PAMPA MAHAKAVI VIRACHITHA “
”PAMPA BHARATHAM” A KANNADA MAHAKAVYA .PUBLISHED BY KANNADA
SAHITHYA PARISHATTHU,PAMPA MAHAKAVI ROAD,CHAMARAJAPET, BENGALURU 560018.
KANNADA PROSE TRANSLATION BY SRI
VIDWAN N.ANANTHARANGACHAR .I AM GRATEFUL
TO AUTHOR AND HIS FAMILY MEMBERS AND
ALSO PUBLISHERS AND IT’S PRESIDENT AND MEMBERS.TRANSLATED TO ENGLISH BY
DR.RAVEENDRA HOSADURGA.TRANSLATION IS MY HOBBY.SCHOLARS ARE REQUESTED TO
CORRECT.
FIRST CHAPTER(ASHWASAM):
21) At the time of
Amritha churning, produced Lakshmi who
got without labour,begging who got earth from
Bali emperor, unlike Narayana who
has got ordinary pushpapatta crown,by churning of enemy army
who got jayalakshmi(victory lakshm)
without begging,treading enemy kings, who gotearth according to his
fitness, supushpapatta crown,udatthanarayana Named god Arikesari give us joy
mass.
2) Anger of arikesari itself is fire of forehead eye of Eshwara his like only praisable,rasaful his
prasada. Success of Arikesari only is sacred ash(vibhuthi) applied to body of Eshwara, brightful Vibhuthi(sacred ash).one
among three powers of Arikesari as prabhushakthi is eshwara’s power godess,his clean rathna ornaments only, is his
nagabhushana(snake ornament), Eshara who has adopted his special power,in Arikesari’s three
powers,his clean rathna ornaments onbly his
snake ornaments(nagabhushana),adopting soecial power in him eshwara who has got fame as
udara maheshwara , Arikesari also get
happyness mass.
3) sum of dark called cruel enemy army,running,having special
charecters, lotuses group(on behalf of Arikesari padmini
caste group) was joyful by
blossoming, loving thiruka named bees group, with satisfaction following
without gap, praising .enlighting very much Sun also by award prachanda(severe) marthanda(sun) arikesari
also by his words rays let blossom my heart lotus.
4) by his birth only naturally coming beauty,by sexual intercourse without failure,
having never before good features body
grandeur,by prasada(pleasing) of serpent
wearer Eshwara, even teacher natural Manmatha, arikesari always let grace
beautiful,varieties of joys and
happiness.(Manmatha is bodyless, underwent anger of Eshwara,was limited to
sexual intercourse with Rathi.But Arikesari hving body added with beauty,fit for blessings
of Eshwara,having sexual intercourse plays,.So he is acharya even to
Manmatha.This is the feeling).
5) having not even little destruction,,not able to know it’s
end by anybody, himself by himself
infinet treasure(Akshaya nidhi)), to all those who have served her
nothing impossible, mother to all
vagmaya(speech power) Saraswathi devi
by lotus like face,having development of
rangasthala(drama stage), to Arikesari with joy let grace dirtless
intellect.
6) Emitting up by his Thrishula, flesh and blood only becoming red, becoming bud producing fear to
eye, emitting outside swinging (hanging)
intestines(guts) group only has become tender lotus stem, produced in body of
controlless(beyond control) demons, fire
called separation ,those putting off,depending upon his sharo sword, dried up
bodied(krishangi) Durgi Pademecchaganda
award, let join sword of Arikesari.
7) madhupashrayam( that mence dependence to bees)-in outer
sense, In tone-to to those who take alcoholic drinks(liquors) gives dependence)
name of arikesari (to donate
things-gift) vibudhashraya to scholars.Therefore
this king Arikesari by his superioty has won me,with this likings
let vinayaka having Gunarnava
nam this Arikesari let expand this poetry.
8) poetry should should be newly bright. There should be
adjustment of Soft words. Should be composed in pure kannada form. Should match
with samskritha style. If there is ,matchinng like this, poetry construction In spring(vasantha) season, mango tree with red buds and flowers, hanging by it’s
weight,,covered by bees, enlighting due singing of cuckoo, like that it will be shining.
9) Having all meanings, added with alankaras(procedes) having better vritthi(mental attitude) design having soft words padas(1|4) of two
lines stanza) ,by speech treasure beautifully artistic,so called poetry and lass(kanya) apart from Arikesari to those who are unfit to dedicate? ( Whilre giving meaning to kanya to artha word
wealth, to word vritthi behavior,to word paada meaning leg is to be taken. By kavya vision to word vritthi Abhida, vyanjana or Lakshana named
powers,kaishiki, Bharathi, Sathvathi, Arabhati name vritthi will be useful).
10) Those who are called poets for name sake,ordinarily who are called king for name sake ,in group
of these people ,there is no speciality in calling as poet or king. In line of
these poets pamapa is called kavitha gunarnava in grade of shodasha(sixteenth) kings Arikesari is called
gunarnava. They have become famous.
11) Though story
material is great it’s material design
without losing it, samagra(whole) Bharatha story poets who have told
ever before(apurva),in past time nobody is there. By descrciption pars
eighteen descriptions, along with story
so as to match completely,to tell pampa only is eligible.Like this
scholars,telling continuously,while are praising, I have started to tell this
better poetry.
12) Pleasant words,without pure charecters ,with stubbornness
that I should write poetry only, such dullards literary work is it a poetry composition? It produces strain
to hand of writer. Waste of smooth ole
garies(ole leaves) which are needed for writing ! If read(sung) making harm to meaning,by doing poetry
composition ,swollen with ego(ahamkara)
struggling for success banagu(……..?) is he fit to be considered as poet?
13) I swim
Vyasamaharshi’s vast poetry
called amritha sea. But I have no pride
that pooet vyasa. Kavitha gunarnava Arikesari’s good nature as has entered mind temple I am
telling this poetry. This kind love expression is it a defect? What I know only that much I will
tell.what defect is there in this?
14) Previous few poets
to those who have no vast success mass (yashorashi), making as hero of
their poetry, superimposing upon them good charecters ofPrevious kings compare.
But gunarnava Arikesari by his good charecters ,as he is winning over
past time kings, in this Mahabharatha story
including his story ,matching gunarnava king with Arjuna, to describe I
wished.
15) To treasureful
chalukya family sky,called moon,added with brightness(thejas), head ornament to his family yuddhamalla(war boxer) inthis earth
becoming famous became famous.
16) Having fame of his
shoulder strength, with much strength due to brightness of rathna fixed crowns of kings
group,having feet enlihhghted, uled
sapadalaksha earth.
17)in his Bodana named
capital filling wells with oil gives bath to five hundreds of elephants. When it is so,what
to tell about his extrardinaryness.(malla=
wrestler)
18) wealthy to this
war wrestler king as fame produced, spported by rathna brightness of all
kings crowns,,by rays of feet nails having shining feet,
19) Arikeasri named beautiful son was born. That king to army who opposed him ,showing sword pulled out from sheath, speally
valuble things, got intoxicated elephants , horses as profit. This arikesari
in ruling of rastrakuta king Nirupamadevas along with three kalinga
countries,,winning vengimandala, by his own self arm strength his dignity(prestige) made to write walls
in all directions.
20) suitable to kshathriyas bright charecters like valience excetras stood firmly in kshathriya family by great works of Arikesari. His works were
not there even in famous ancient
kings in three worlds.
22) to that arikesari in cutting heads of enemy kings s,by capable sharp sword
Th him who has fearful arms who are equal to these, Nsimha bhadradeva’
two children became famous.
23) among them to
Narasimha, having clean success, Immadi
war wrestler(yuddha malla) , elder son. Brightful to whole world s,unequal
valiant,s ,to such war wrestler, baddega(Bhadradeva) elder son.
24) to bhadradeva who was born like this, along with
jnana(knowledge),along jnana greatness,s along with greaness material profits , along with those valience excetra extrardinaries , were born.
To such bhadradeva who is comparable?
25) this bhadradeva in
attack as though enemy kings to run
away,opposing,byhis valience ,getting appreciated by all people, doing war, in
thirty two famous wars, Expressed his valience.
26) Sorrounded by sea on earth , who has earned greatness
that only valiant not defeated by anybody,facing those with
valience who oppose him,piercing fearfully who did war,
such Bhima named king mking him to drown
in water, like catching crocodile,while has held with pride this valiant Bhadradeva like person who s there?
27) (this Bhadradeva’s) high greatness ,added with
greatness,hiding in works
Ajnaphala(order fruit),fear
added in those, due ti fear wondering
enemy group, becoming dependent on his fame, that bhadradeva became
famous in on earth. By rising(jumping)
eye brow once, making to get down crores
of army(soldiers),such person who else is there?
28) In treasury of that Bhadradeva, meru mountain’s gold,
kalpavriksha arama(house), group of siddhas, mine of touch stone(sparsha shile),
were there.To such contineous donation who will resemble Bhadradeva?
30-31) to that Bhadradeva who is sun like to dark called
enemies, Having arms added with brightful vijayalakshmi(victory lakshmi), capacity to
protect earth in various ways, third yuddhamalla *war wrestler) became son. Son
of that yuddhamalla king,Narasimha famous Nahusha, prithu, Bhagiratha,
Bhagiratha, Nala named mahathmas(great souls)
who has fame crossing those,in knowledge he was direct(sakshath) god.
32) To Bhadra caste(jaathi) elephants, lion form
Narasimha’s knowledge, in situation of
methodical maintainance will not refuse ankusha(goad) of Guru’s words. But at the time of bhadrankusha’s anger was without obstruction.
(that means though his viveka (power of
discretion to decide good and bad,right or wrong) was following guru’s words,while
waring with enemy army his severe anger was not under anybody’s control.).
33) Narasimha some day
with stubbornness lata country’s(south gujarath) fell upon and wared. On
telling that matter today,hearing it, that Lata country people are still giving
Tharpana water to those who died. Telling like this,firm determinations challeing strength’s soldier became Narasimha.
34) Narasimha like lion getting irritated falling upon on
doing war them blood emited in sky became as though
covered with red flags. Who is residence giver to all world,his pride’s
greatness what kind?
35)Narasimha
Sapthamanalas(seven parts of Mala
country) opposing so as to fly burning to produce charcoal (kariku) then rised
flame followd his thejas’s bilalus.(proproots).
36) Narasimha in his jaithra yathra victory indicating, mungidi elephants following,making
to run away army of ghurja country’s king,by success of his arm
strength became person crossing Arjuna.
37) Like attack of thunderbolt,attacked narasimha’s army,fearing
to it, mahipala named king inplace where
he took meals,,without taking meals again,without standing at one place, ran
away.
38) narasimha giving bath to his horse in Ganga River,,in
famous Ujjayini he who is good
charectered his sword to kill pranas of enemies established by jaya vijaya pride.
39) to mind and eye of
Narasimha king dear (beloved),having
black curley hairs,having moon like face is jakavve.Is it not? She in
family,in chastity (piousness) is More than seethadevi.
40) Lakshmidevi who is
in midst of newly blossomed white lotus petal,,by her side becomes little brightless.When
telling like this will other women are
equal to compare to jakavve.
41-42) To thar jakavve high earth lord husband and to Narasimha
Drowned in his thejas
named fire, having pathangas called enemy kings,,added with clean victory, such
(Immadi) Arikesari king took birth.
Soonm after his birth ,in greatness of
renunciation,in valients grandeur, son means he only is son like this
all apprevciating to get fame from this
Arikesari to temple called world, as
horn was born.(that mea by hin gtreatness was produced to world.This is the
feel.
43) s soon as
Arikesari was born to kid pride water(madodaka)
as per world custom (s per tradition) pouring warm water, by goad
of prideful elephant, cutting
umbilicus bud(card,navel), in cradle
made out of prideful(intoxicated)
elephant’s goad,to make to sleep,,when he was cradle kid time, he expressed
himself becoming ‘elephant lover’(gajapriya).
44) Thhis arikesari he
himself is direct Indra,famous in arm
cradle of Indra king, grew. Sorrounded by vast
sea in this earth such person who else is there?
45) Having shoulder
strengthNot reachable to measure (immeasurable), this king(King who is like Sun
among humans),,byhis special intellect
character,by imposible valience, crossed border od scriptures(shasthras) and
bprder of s enemy strength together(simultaneously).
46) He before beads tied to waist got torn ,that means in
childhood, having stubborn nature making all enemy armies so as to roll
down, present in midst of blood sea
of enemy armies as jigule(………?) grows grew.
47) The army whoch comes and attacks upon him, even If more
than one crore,other’s wife (parasthree)
even if exceeds beauty of famous Urvashi, his eyes always will
not fail to(get defeated by)
enemy army sea and other’s wife(parasthree).
48)
Having award
‘priyagalla’ that Arikesari in war to him even three worlds unite and come,he
will consider it as less to valience.
49)Praising awards,ij
prasthapa(proposal) only having five great sounds((horn(kombu), thamate(drum),
Shankha(cone), bheri(drum), rajaghanta(kingbell), earned great
samanthas(subkings) will they be equal to Arikesari?
50) Established danashasana(donation legislature,) and valience indicating legislatures.
Undertaking (acquiring)all subordinate state groups,making his fame As residing
in three worlds,than such bhadrasena,than
Narasimha omnipresent, Donation character present in him naturally, in natural
valience character also which is natural to him,having award gunarnava
arikesari is high b four fingures
height.
51) famous,cutter of strong temple(kumbhasthala) of group of
elephants,by fearful,strong sword, who is
having brightful, arma called
Parighayudha,having award of Arudha sarvajna, Hider of special ego(ahankara)
enemy kings,such Arikesari ,making him as hero, comparing with famous
Arjuna,to tell this srory
picture(kathachithra) with love I have accepted.
Vachana|| How it means is
specially bright by red water pierced(chased) by various kinds of Rathna’s brightness,adultrated fickle waves speed having kula mountains which are cuts, I jambu
island surrounded by sea, in kurujangana
country,
52) chnnels produce
sound jala jala and flowing as flood, spread in those channels new naidilw( water lilly) flower,spread around
new naidile flower fragrance spreading fruit given red bunches hanging paddy, coming to those new paddy parrot’s
group,-on seing these appearing beautifully
in this country Lakshmidevi is always enjoying. That means that part is
always filled with treasure.This is the feel.
53) ( In that country where ever seen) grown weight of crop bunch(thene) bent wet
lands, By flowers which are grown in
those wetlands(gadde) spread ponds only,
around that flower ponds groups of peculiar gardens, Covering that gardens Group of intoxicated bees, tha country’s curved
like curley hairs of fem women appears.
54) In inner part of that
country added with beautiful
varieties of leaves, flowers Forest
makes intoxicated elephants to grow. Lands growing by make fragranceful paddy to grow.Beautiful lines of gardens to
separated ones makes love to grow. In land and forest of that country, crops are grown in plenty
55) there flowers fruits jasmines rasaful mangos will never
close..when so family summary all fruit what other is there.
56) Rasaful dsugar
cane of that land if responded (pressed) by figure spill juice.
Bees satisfied by
fragrance of one blossomed flower only, turn away their faces. Parrots
by drinking juice of one fruit only will
get indigestion. That means suae cane,
flower, fruits were rasaful.
57)Around that land
Siddharasapits only. Houses added with pearls and rathnas, forests
having intoxicated elephants. Wha t shall I
praise treasure of that family.
Vachana|| like that beautiful
kurujangana country brightful capital
Hasthinapura. That is to jate
group of Eshwara like chandralekha, To temple(gandasthala) of
diggajas (direction elephants) like
madalekhe,to vishnu’s vast chest
region like kousthubha bead, beautiful
in that town.
58) In outer part of town done with gold artificial
mountains, plants filled with fruits,flower,bud Chiguru), buds(moggu) added
with these with creeper roofs, with mass of pollens, ass though sky has torn
and fallen as though by special lakes,,by singing
cuckoos,pouring by nitself to buds of
Suragi flower, covering(attached) bees
group , talking stammering speech
parrots kids, on directing with valiant words rushing forward intoxicated elephants,by moving horses, by
vastness of surrounding ditches, by
high golden walls,inside getting called
as kula mountain , by wealth of temples
as though making fun of heaven moving flags,by house off donaters, called
kubera garden wealthful by vaishyas
shops, by occupied roofs, like sankole(arrest chain) in
womanizers vitas are caught, as tugh caturing(attracting) heart of
scholars,,by prostitute lanes, Inside golden towers on both sides
by dance halls,by luxurious
females group , having eSxual intervcourse joy creeper houses(latha griha),arama houses(rest
houses) getting clled Meru mountain,with fmous palaces,,by treasuries
Vachana| as thought brahma has gathered mass of beauty of
three worlds at one place,,with all material mextention, beautiful in
Hasthinapura, bharatha family supremes
were ruling state. How their birth was means
59) In vishnu’s navel(umbilicus) ,in water bubble fragranceful,,covered by bees, such lotus was
born. In that lotus Hiranyagarbha took birth.
60) In Brahma’s pure heart lotus wearing high
water kamandala,having pure speech, pulaha,Marichi,Athri, Angiras, Pulasthya,
krathu named were born.
Vachana|| lkike that by mind of Hiranyagarbha brahma vorn among six sons Marichi’s son Kashyapa by production of many worlds, to drama became
suthrsadhara( controller,thread holder). By obstructionless valience added is his son Sun. the family grown by
him became Sun family(Suryavamsha).
61) Fame sung in three worlds alsoom,worshipable in whole
kshathriya group,,having pure behavior,
verey extraordinary soma family high, such
Soma was Athri’s eldest son.
62) many who were born in that Soma family by their
extraordinary famous fame, covering
world, as they died, having much luxury(vilasa)
dushyantha’s Son Bharatha became
famous.
63) Good behaved, having boundless good charecters,,having
heaviness of Success, such bharatha his
family,language added in his name, as it
has became famous as Bharatha, became fameful.kings should be famous like this.
64) Interested in many
yajna(sacrifice,yaga)
works(rituals), Bharatha becoming
died,,loved by many kings state administration(bhu bhara) ,
uncomparably strong, king Prathima
wore.
65) Like that to that
Prathama having endless
strength,specally piercing enemy army valience such Bahlika vinutha, Devapi,
named children became very famous.
Vachana||Among them devapi
at the beginning of toiuth only
becamenterested in doing penance. Prathima also capable in expressing valience ruling for long time, disgusted by uselessness of family, went to penance
garden(thapovana)
66) that prathima who was residence of arrows of manmatha,
like arrow box ,his lovable lasses undergoing control of planet called vilasa(play) of eye brows without illusion s with consoled mind, whole state treasure to Shanthanu.
67) To Shanthanu and pure Gangadevi eighth vasu due to curse of BVasista In
beauty crossing defeating Manmatha’s
beauty ,added with beauty took birth as Bhishma.
68) Tall like sala tree, vast, having eyes added with vilasa(play,luxury) ,having
hump (shoulder) like bull,dependence to
long arms having armstrength valience,
Interested in vijaya lakshmi(victory ),,bhishma
learnt education in Parashurama.Vachana|| learning that before only learning bow education, he only becoming better,he himself becoming teacher (acharya) to parashurama , king post
indicating with necklace(neck garland)
in neck ,by his long and thick , by armstick(bhujadanda), who has punished
enemies groups, Bhishma was ruling.
On this side
upacharisu named persom in yukthavati river while taking rest born too kolahala
parva Girije named lass he saw. As soon as he saw becoming under control of
body, loved and married. One day he went to Indra’s Durbar without able to return to his beloved who was
about to mature(menses time),remembering her ejected semen. Rounding it in banana
leaf
Sent through parrot
which he had reared. While parrot was bringing it, one vulture(giduga) obstructing it,,on violating, slipping from
it’s hand fell in water.
A fish swallowd it and became pregnant. One fisher man caught
it net. He carried it to king and showd. He cut it and saw seing girl and boy
in it’s uterus lifting them keeping names Mathsyagandhi and Mathsyagandha
was protecting was in yanuna river bank.To
there once Brahma’s grandson old Parashara
named muni While going northern countries,on bank of one river seing Mathsyagandhi who was driving boat you make to to cross this river told like
this. To that lass unless thousand people rise this boat,it will not move told.
Rushi told thst we will become weight of that much people.
Make to rise told. While malking to rise
and coming loved that divine lass and saw
69) that muni high in
mind failing to her,,si as to remove bad smel;l of her body gave scent(fragrance) which can spread
upto hundred yojana distance,,making snow
itself as screen(veil),on uniting with her with love Jnanaform Rushishresta was
born. Muniundras what ever they do it will
run(is acceptable) is it not?
Vachana|| Like that who is black like black cloud,s.yellow
and red mixed colour jate(tuft of hairs on head) group,in
hand wearing yogadanda and begging bowl
,having cover of Krishnajina worshipable vtasa maharshi took birth. Carrying him with gracing Sathyavathi with her lass feel(kanya
feel),giving Parashara muni went off.On this sde
70) one day wandering for cause of hunting, coming shanthanu
having eyes like that of deer yojanagndhi grance on touching him,(attracted by
that) faling like be loved her. As
witness to his love like holding divya(divine), holding her hans’you come let
us go’ on telling like this, that lass with shyness, slowly if you beg me
pray my father told.
Vachana|| Shanthanu returned to town her father
Dasharaja to beg lass sent hegdes. Dasha king sas Bhishma is is is eldest son of king and he is fit for rights.So I will not
give daughter I will not give(marry) my
daughter to Shanthanu.If one who is born to my daughter king to state, eldest son, to state regular
fit then only I will give he told. Shanthanu hearing that news from ministers
71) With valience wearing what is regularly (methodically)
got, when there is son Bhishma ,see aviveki shanthanu to his enjoyment(bhoga)
to fascination his regularly got(successively) state gave to son of fascination wife(loved
wife).Like this one illfame spreads through out world and lkived,my family and
extraordinary fitness(suitability) will get faded.is it not?
Vachana||Like this thinking about his honour protection , having body added with
lust(kama) sorrow,Shanthanu getting melted with spoiled chest, Bhid\shma knowing all that
news,
72) By his cause as he
could not give what Shanthanu who is my
lord and king begged ,sorrow produced due to kama(lust) dies.
If husband dies that sin will without preventing will make me to drown
in hell. This rajya lakshmi what
great,let it gi, today only what my
father tells by giving that only I will make marriage to happen.
Vachana|| deciding like this, Bhishma coming to dasha king telling so as to solve doubt of
his mind
73) Without delay give
your daughter to my father Shanthanu. To child born in this bride only let rajyalakshmi belong to. I have no realtion with them. From
this day onwards I will not join with woman(females). This is sure. Like this with self joy calling wife Sathyavathi bringing
husband shanthanu Bhshma made to sit.
Vachana|| like that shanthanu and Sahyavathi having mutual interested minds,on passing
some time, their love buds Chithrangada and Vichithravirya were born. They were
great valients. While they were growing Shanthanu died(got other world) Bhishma did utthara kriyas(other world rituals) ,before
only told by him ‘ word bindings’ named
palace put dasement,doing throne
ceremony to Chthrangada, was making to do state ruling. At the same time chithrangada producing dual war with
Gandharva ,making kurukshethra only vas warfield fought and died. Bhishma
making Vichithravirya to do state ruling
made him to be suitable.
74) Natural desire to all kshathriyas for show(expression) of
their armstrength, going to going jaithrayathre,(victory
journey), kashi king’s sons who fell upon .So as to get oain, by his famous
fearful arrow so as to make all commanders in chices to fall, Ambe, Ambike,Ambalike named three girls abducted and came. Bhisma is partner in what
a fame!
Vachana|| bringing like that, those three lasses to his
brother vichithravirya, while doing marriage
elder among them told that she
will not marry anybody other than himself. Doing marriage of those
two, Bhishma told to Ambe like this-
75) On that side devendra living heaven world,on this side earth, on another side pathala world,
excetras so as to know took oath. I
don’t want to fail to kama joy. My brahmacharya( celibacy) will get destroyed. Hey lotus faced, first calling as mother, lter
to call beloved(love) to tell like this
is it possible?
Vachana|| In words of Bhishma without getting any desires fulfilled ,in her childhood, who
had made to wear ring, going near salva king you should accept me.on telling
like this , he told like this.
76) In war Bhishma
making me to run away abducted and went. Therefore I have also became
female. Hey female,how is it possible for a female to join female?
Vachana|| On salva expressing
shyness produced due to failure,
sufficiently,making him not able to make
him aaccept, going near parashurama ,,bhishma making all kings to run away, who
had gathered for svayamvara,bringing me
by abducting, without marrying made to run away. My youth like flower left
in forest as it becomes waste, make him
to marry me. In case if it is not possible,(to commit suicide) give spark.Like this like this Ambe filled
her eyes with tears.
77) To that if parashurama desires politeness of Bhishma, in the way In
which I tell he will marry. Otherwise if he follows bad ethics(disobedience) , crossing me
in fearful war will
oppose(prathibjatisu). To enquire bhishma has no other work. To Ambe who has
believed me specially, will do msrriage
from my rrow only. To Bhishma to marry with Ambe or to war with me,-only
two paths. No other path(this is it’s feel).
Vachana|| like this bhishma on hearing arrival of parashurama to Hasthinapura,coming
by himself in front, giving Arghya in
gold and silver vessels, ,doing namaskarams
78) Asked what nis order To that parashurama told that you
should accept my order. Preparing
Hasiruvani(……..?) roof, and hase mane(sacred bench), accept this lass. If it is
in mind, that you will not accept ,now he without showing devotion as his guru,
undertaking war, do arrow wearing. Among two I have given what is desirable to
you. What do you say?
Vachana|| like this, told parashurama’s words ,on listening
Bhishma to me apart from
viralakshmi(valience) sand yasholakshmi(success,victory) in other women
I have no relation. Why are you angry?.Somehow you have to do war with us.
79) both of them getting irritated, with desire of doing severe fearful
war,,making kurukshethra as land, Indrasthra, varunasthra, vayuvyasthras
group in each brahma ,as though flying
up from his lotus seat(kamalasana), using
to three worlds produced great oains.
80) His valience is beyond discussion. Armstrength is
extrardinsery, valience is outstanding,go! To him are gods equal! In sky path making sharp arrows as useless(strength),
parshurama also got afraid. To bhishma who has taken oath is there anybody who can stand against?
Vachana|| Like that
with Gangeya (bhishma) parashurama
fought and getting weak,even not able to
talk, who had become unconscious galkative(gayyali) Ambe I will take birth as
cause of your death. Like this talking with anger entering fire due to anger fire, to drupada queen
taking birth as son due to some reason had become shikhandi(
transgender,hermaphrodite,neither male nor female). On this side vichithravirya with help of Bhishma having obstructionless valience,wearing state
Lakshmi for some time, was burnt by kshaya disease(tuberculosis). Died without
children. Bhishma and Sathyathi with
extraordinary sorrow fire, having burnt mind, by boing other world
rituals, As there was king to state
specially sorrowing , Yojanagandhi Sathyavathi, told Bhishma like this.
81) Son means son like this whole world so as to praise,
accepting your younger brothers, previously taken oath ,without bringing break
to truth capably done your fame and also
success has touched sky! Why other
children to our family? You are a valiant.Past roughness is not needed. Son you
only undertake state ruling.
Vachana|| like this to Sathyavathi who begged by stretching
hand , divine Ganga river son Bhishma , told like this.
82) state is suitable for destruction only(as it is
temporary), Why trouble of state to me? If I behave opposite to my truth
oath,(if I talk two) thrimurthis
Brahma,Vishnu, Maheshwara will laugh.is it not?,
83) Moon his cold rays, Sun his intensive sun light, very
deep sea seriousness(Gambhirya), Earth mother her weight,high mountains
their highness, even if these throw with
fun,let them throw. Hey mother, Mother I will not burn by purusha vow(vratha).
84) dancing with
fickleness, sea having waves groups though they cross their borders,Bhishma who
has award prathijna Gangeya, Arikesari themselves
will they cross what they have
told once?
Vachana||Having firm oath like that, Gangaya (bhishma) what
ever done,without making to agree,sathyavathi and she and himself thinking
doing manthra thought, remembering Krishna dvaipayana vyasa on making to come,
Vyasamunindra what is to be done,,what is to be fulfilledon asking like this,
Sathyavathi tols like this- From Hiranyagarbha brahma, continuously running in
single kind our Soma family,now without anybody to next progeny(santhathi),,getting torn in the
middle, has become as though to vanish. Therefore your younger brother to
vichithravirya to get children by Ambike
and Ambalika so as to get children vara prasada should be graced. Vyasa accepted to
make it happen so.
85) Gods,umans,demons, and pathala world serpents to excetras group lord,philosopher,yogi, vyasa maharshi for
birth,development, and to stand firmly beging to get children,,on seing those who are
standing in front of him, with naya(………?) by divine vision of muni high only,,in those two women newly new uterus beauty developed.(both became
pregnant).
Vachana|| like that divine high muni union
both of them became pregnant. Ask for boon for another, like this on telling to Ambika
,she getting tired to go near vyasa
Bhattaraka,decorating her maid servent like her only,teling to request boon told and sent. Vyasamaharhi gave boon to
her also about Sathyavathi and Bhhishma at time of my vara (high) prasada, on seing me
as Ambike closed her eyes, to her Dhritharastra named son
very beautiful,as boirn blind will be born.
As Ambe on seing my formshe made her face white. Her son will
be having panduroga(pandu disease) having many good charecters, very valiant,
will become child called panduraja.
Ambike who was nurse(daadi) having lotus face added with false laugh, as she came, her son Vidura will
have manmatha shape, enquirer,intelligent he will become. .Telling like this
high muni went off.
86) These three women with development of joy for having got
boon,,as they grew separately, wearing
pregnancy,added with love all three
Dhritharastra,famous Panduraja,,Vidura named three children they got.
87) Having various kinds of royal features,
family’s,valience’s,in challenging
quantities,those three without
telling Adipurushas thrimurthies, Brahma,Vishnu,Shiva what else to say. But
these three are called thrimurthies
only.
Vachana|| Like that to them jathakarma,naming
ceremony,Annaprashana,choula(chandike), upanayana excetras doing sixteen karmas
prominently bhishma himself stood in
front and did. He made them as scholars(experts)
in weapon education,in scripture education. To dhritharastra Gandhara king Sowbala’s daughter , Sister of
Shakuni Gandhari was married.
88-89) On this side famous
Srikrishna’s grand father Shura named yadu family king, Intoxicated elephant walker(Madagajagamane),
yadu family high Kunthi named
daughter while growing in house of Kunthi Bhoja, That lotus faced kunthi, due to
treatment done by her, liked Durvasa named muni chosing brightful manthraksharas gave with kindness.
Vachana|| giving like that
if you spell these manthras and
call coming to your mind, resembling children you will
get.He ordered like this. One day kunthi
90) In order to test
greatness manthra given by muni, Thinking that I will test and see,
jumped above by fishes,to Ganga river which has fickle waves, high breasted she
came alone.
91) Taking bath in Ganga water, seing Sun, let son who is equal
to you happen like this on calling Sun
appeared.
92) I am not still kanya(lass) shaking with fear that lass, sweat’s water
flood, filling flowing gathering together, Pit of Ganga river also crossed bank and flowd. What a great her
shyness shyness is!
Vachana|| then Sun so as to
remove mind’s doubt and body shake talked.
93-94) Hey youth(young lass), what is the cause of making me
to come?(on dsun questioning kunthi like this), the manthra which that high
muni has given, what kind.To test this (I made to come)I am not knowing and
illused. Knowingly or unknowingly I made you to come. Now rise and go she told.(sun)
hey,lotus faced,you without giving first
begged boon, I will not go. To me son who is equal to you let happen. Then in
produced uterus (womb) resembling lotus friend sun
Son took birth.
95) Born along with
Manikundalas (ear ornaments),born along with shield joining embracing him that son
to that girl produced shake(vibrations)..
Vachana|| Like that
specially shaking ,at least water gods will know my mind.like this
throwing her wealth only threw kid in Ganda and came. On this side Gangadevi,,without
giving chance to drown to that kid,,by
her beautiful arms called waves,slowly embracing, brought. Sutha who was
on Ganga bank on seing it,
96) As though child
solar system’s shadow has residing in
water, or coming chasing from Naga world hood beads mangala rays! Today this is
specially attracting my heart. like this
in ganga water sounding bodil sound
suddenly jumping with extraordinary love
finding Radha named in beloved’s body on keeping kid,she loving,
celebrated mailige (nonholyness).
97) In digging pit it
bhappened as though getting treasure. While people were talking about beauty of
child, to that child name vasushena was given.
98) Like that valience
of Vasushena growing up to border of
world,that grown method in only one
kind,,while was spreading near ears of people, he became called karna also.
Vachana|| in weapons and scriptures educations, to get full
scholarship, he got youth also.
99) His bow’s tankara(sound) only went and hit enemy kings.
His golden mass which he donated-to scholars and praisers(vandimagadhas) given
donation only, removed (cut) their poverty like hit of thunderbolt. Go to him
like this, his renunciation’s and valience supremacy became world famous.
Vachana|| like this world famous karn’s praise on hearing,
Indra in fututr beteen Arjuna who is
born in my family, and to karna there
will be dual was(dvandva war).Like this by knowing by divine vision, apart from this he can’t be won.like this,
100) If begged karna will
cut right side hand and throws as donation.Thinking like this, prepared
then only in the form of Brahmachari(celibant),Indra shield born with karna
kundala begged.
101) Onm karna telling cut and take what you have begged, before you give me I can’t touch .on telling
like this,,without shaking even a little, telling take karna cut shield and
gave.
102) Did karna tell to any body to go forward?did he
tell wait a little?(apart from thing
what is asked) did he tell give other?did he tell Aha with pain? Without fear
told take. What a valiant karna is in the same way he is renunciater(thyagi)
also.Is it not?
Vachana|| like that when blood was flowing paka paka his
natural shiels, cutting like skin bag,on giving
Indra liked his valience.
103) Among your enemies gods, demons, nagas, vidyadharas,
humans among these ,let them be anybody
this shakthyayudha (power weapon) ,as though planet has held will kill
them. Telling Like this gave shakthyayudha.
Vachana|| Like that accepting
shakthyayudha given by Indra, to express his arm strength, went near
parashurama.
104) cut by fearful
axe having enemy named garden that parashurama ksarna through guru service making him to love,,karna’s bow
education strength made him expert
in in bow education.
Vachana|| like that
first among those who have held bow, one day parashurama on is thight keeping head at the situation when he had slept unconsciously,,to produce anger
to that Rushi Indra with plan sent
vajrakeetas karna’s two thighs, piercing chisel(uli) as though hitting with axe, drilling from
that side to this side,,karna as though not knowing it, as it’s breaks sleep of guru, was stroking head of
guru with his nail.
105)special,clear, wide, by such thigh wound, by melting
flowing blood, added with bad smell,
making all jade(hairs) wet, rushi with mind’s rising anger, made him to awaken.
Vachana||wakening like that, wetting well in blood flood,
seeinf wet body and jade(tuft of hairs on head), this boldness will not come
to others than kshathriyas. Telling
false as brahmana and for learning
education, no other punishment. The brahmasthra named divine arrow which I have given to you, at your end time
let it not follow your order,cursed like this.
Like that karna as killed by curse, againg coming and in house of Sutha
on this side to kunthi her maternal Kunthibhoja, arranged svayamvara.
106) their beautiful youth, wealth, beauty, and due to excess
of decoration mischieves, we make kunthi to belong to us.Like this beautiful and lusty(kamukas) people, without
desiring, poandu’s beautiful beauty(form) , was favourable to eye,on entering
mind, made to wear panduraja to wear
garland.
Vachana|| like that
among princes filled in svayamvara choosing pandu only, along with kunthi Madra king’s daughter,,who was born with
Shalya, Madridevi keeping them in same
hase mane(sacred bench), Bhishma,,as though Brahma only liking,loving he
himself did marriage.
107) Added with bud
kalasha(sacred vessel), drum sound, Mantap built at height, beautiful melkattu
lines(melkattu means a white cloth tied on roof), green chappara(roof),lasses(sumangales)
walking in the middle,middle, sorrunding group veda scholars,,by tese, in
pandu,kunthi,Madri happened mangala work, became wonderful.
108) Kunthi and Madri’s eye brows having dense hairs, long
eye brow, long eye, light and round lip,
neck having small lines, thick breast
stretched forward, thin stomach, specially filled up hip region, matched
inner thigh, small thigh, these are beautiful. Like this all world praised.
Really kunthi and madri are appreciable
only.
Vachana|| like that as they were on both sides, between two
kalpa creepers present like kalpavriksha,
to pandu king, as Dhritharasta was handicapped,(as he was blind), along with
marriage throne ceremony(pattabhisheka) vcelebration also took place.
109) We will cross oder of Pandu king, like this Samantha
kings, valients who told that they will not give kappa(tax) and gifts,those who
taken oath that they will war with
contracting,,exploding, falling down, becoming angryless,Pandu jing’s thejas
,brightfull fire, emitted to sky. Pandu king’s sword will be still pierced in forehead of what greatness he has!(that means his valience
fire, without any obstruction , developing, as is emiting to sky, his
supremacy is extraordinary .This is
extrerdinary.) this is feel.)
110)Earth surrounded by sea maintained his order completely.
Fearing to his valience all kings in ther world were crying(sorrowing). Spread
everywhere completely to his order,success sky became nest(became residence).
While telling like this his bright fame
spread to whole world.Among kings who is equal to panduraja?
Vachana|| Like that
that Pandu king having excess brightness,,having enemy kings group doing namaskarams, was
ruling. One day he went to forest for
hunting.
111) There a rushi named kundama making her beloved as female deer,s he
himself becoming male deer under control of lust(kama) joining happily with her
was moving with enthusiasm. Psandu
king thinking it as deer, slowly came
near that and seeing it’s secret
place(genital organ) targeting that
rushi who was in that animal(deer) form hiting suddenly with arrow brought one kid to himself.
Vachana|| the arrow which he shooted was shining like pralaya time ulkapatha in
rushi’s son eye and chest ‘who shooted me tell’ like this on hearing angry voice of rushi, throwing away bow and arrows standing
in front of him seeing king muni saw.
112) desiring for sexual intercourse joy,who had united beloved with
joy, for having hit with injustice,to you no other punishment,from now
onwards when you noin with your beloved, or if you unite with desire, you will die like this cursed.
Due to that fearful curse produced
sprrow cry that pandu king
Vachana|| To obstruction which I did to sex play,,obstructionless this curse is not
great-
113) where this forest is,where is this hunting work, from
where is this thapaswi(penancier), thinking it as deer how I did shoot?,these
absurd s are due to past ksarma control nothing else.
Vachana|| thinking like this, returning to town to Bhishma,Dhritharastra, vidura describing
alkl what happened donating all things courteseously to poor and orphans
people calling his family
relatives to come-
114) Family has become themeful(saara,tasteful) due to
manmatha’s walking creepers like, beautiful lasses.is it not? Due to curse of
Rushi it is not available to me in future. I will be in forest living. To this
don’t obstruct anybody.Like this uncomparable valients that pnfdu king went to
forest. Kunthi and Madri prevented him
him
Vachana|| came behind behind only.
115) Hightful wild elephant., getting rolled by hit of Ivory
,having broken bala fruiyt tree, and having rathnas blue and gross, brightful
by stone rocks, and very heigtful, by
manthrasemitting out from lotus faces, having holy bodies ,having heightful
lodus(……..?) such shathashringa mountain pandu kin reached.
Vachana|| In base of
those mountains region penancier lasses, reared and grown creepers coverin(attacking), by grouping, making sound of Sama veda tone
bees,bent due to burden of Fruits, on ashrama plants entering come ,come,live here’telling like this, golden colour cuckoos, studied by rushi
kumaras, finding out mistakes in veda vedangas,objecting, correcting padma raga
called rathna’s colour added high
parrots,cows milk filled breasts(udders),drinking
their calves pushing aside drinking milk in slant position, cubs(lion kids) holding pulling elephant kids, now and then
there playing along with tiger kids,running
deer’s kids and holding hands of blind old thapaswies(penanciers),making them
to enter their caves,,in the same way and also fickle monkies there, so that
homagni will not get put off,,blowing by air of their wings, burning swams,
Along with munindra group cutting
pomegranate flower, and monkies coming along with on seeing,having penance pf penance garden
only as money,due to influence of
penance of high rushies wondered.
116)What is this! Here bee kids with politeness come this
side,be here like this with beautiful tone slowly are sounding. Trees also by buden of flowers bunches which they are carrying,
gracing with love bending what a beautiful they are! This high mountain trees
also might have learnt politeness
through penanciers only.Is it not?
Vachana|| liking like this, as I was living, thinking this
penance garden itself is holy .like
this, that penance garden’s munies increasing
special love,the love which they had in kama(lust,desire), so as making to run away, in that ashrama pandu king was as guru of
ashrama. On this side Dhritharastra’s
queen Gandhari so as to get hundred children
got boon from vyasa maharshi.listening like this kunthi also wanted to
have children.
117) In was having capacity of cutting enemy kings and
putting into masses,,to beggers considering money equal to dirt, donating his
valience to spread upto dirction ends, without giving efficient children,
on seeing seeing only my monthly
menses(rasajwaleship) like sugar
cane flower became fruitless(useless).
Vachana|| added with
these worries on seeing kunthi, pandu king told like this secretly.
118) Hey thin stomached kunthi, why this wotty to you? Direct
to our family, to get children you don’t
be like this. By rushi highs so as to fulfil your desire, by your
special
pathivratha(chaste,pious)character you wotrship and make them to like. Added with
success (fame) which is spread up to
direction ends, high(supreme) children you will get.
Vachana|| on telling like this,kunthi told like this.-myself
as lass in my maternal uncle in Kunthi Bhoja’s house while growing, Durvasa maharshi was coming
to our house everyday. Liking my
service,politeness ,devotion gave five manthraksharas as boon. To these five manthras remembering who comes to your mind, on
invitoing you will get five children
resembling them. Like this orderd. Now it became good due to my past punya(good
deed).told like this. Pandu’words of
divine rushies has got high
value. Don’t worry for that.do like that only’told. Kunthi told that she will
do like that only, taking bath in holy thirthas(piligrimages),
wearing clean clothes wearing pearl ornament,
sleeping on bed made of darbhe
119) given by high rushi Durvasa, by reciting manthra group with knowledge and concentrated mind lotuds
faced tht kunthi, addedwith amazing
brightness, invited yamaraja(yama king).
Yama came and asked”what work is to be done? What is your desire’told.She told
‘grace me son who resembles yuo’told.
Vachana|| yama bhattaraka ‘let it happen so’ keeping bin fraction (amsha) in her
uterus(womb) disappeared.Then,
120) Her lotus face’s whiteness white like snow indicated white umbrella. Black breasts got
shape on complete pots. Extention of eye
brow indicated, extention of flag. As though indicating state signs in boy in future to her uterus signs were
produced.
Vachana|| Now weight of uterus of kunthi,love of ashrama
of those penanciers(thapaswies), while
developing together, desire of relatives and nineth month were completed
together.
121) From sea moon, From stomach of vinathadevi garuda(eagle),
From udaya mountain sun, as they take birth, brightful yamason was born.
122) As he took birth
Dharma(religion) was also born. As he has born from part(fraction) of yamadharma,like this rushi group to that child with love kept
name Dharmasutha.
Vachana|| keeping name like that gave harake (To fulfil
promise).
123) thinking that if
other children are not born other who are equal to him, though did not take
birth somehow I will not be happy.Like this kunthi who had
illusion of children was as before only.
124)(apart from that)
By rule of chantinmg
manthrakshara, inviting vayu (air) god,,making him to comes, he”what is desire
tell’ on telling like this,’ give one favourable son who will destroy enemy army ‘told.
Vachana|| Vayu deva(Air god) ‘what is great in this .have
given’ telling like this on jumping to sky region, his fraction in her uterus lake shined like moon.
125) three lines(folds) on her stomach and joy of enemy
kings became destroyed at once.s
Increase in white colour in her face
became white colour of success
of child in womb. The waist which was
previously bending got thick shae. Her breast’s nipple as though covering golden
kalasha(holy vessel) with
honge buds became black coloured.
126) Having beautiful teeth series, kunthi keeping soft steps Adishesha without
tolerating, with difficulty left long sigh. That means are
there people who measure quantity of growth of kid?(no is the meaning).
Vachana|| when child was growing as though producing downfall of enemies delivary time neared.
127) jois(purohith)
was telling shubha thithi(good
day), shubha star(good star), good muhurtha ,along with only born body brightness spreading
king and enemy destroyer to whole world son was born.
128) way of this child is very fearful. What about other
talks? Let his name be Bhima only Rushies told In the same way the name of the child became Bhim(as matching
to meaning).
Vachana||like this
delivering two children who are Bharatha family thilakas gunthi was
having supremacy of happiness. On that side Dhritharastra queen Gandhari on hearing for delay in
her delivary getting angry irritated
129) I had thiugh I will get children who is eldest to family first. But before me
only kunthi only got. From now onwards why worry of Pregnancy like this sqeezed
uterus(pregnancy).
130) On demons churning milk
sea again as Kalakuta named
poison took birth. Like that from uterus
of Gandhari filled with blood hundred and one embryos were born.
Vachana|| on seeing that with angerbecoming fire fire throw
all of them outside and come on telling
like this, vyasa maharshi came and shouted at Gandhari
131)’to your progeny
in only one pregnancy hundred high
children take birth .when it is like this, uselessly you sqeezed your stomach. You did what is unfit’like this
without leaving that rushi those hundred enbryos then only filled with fragrant ghee in pot
made to keep safely in konda(hill). To produce wonder to all worlds
those grew there.
Vachana|| one among those hundred people, fear spreading as it
spreads as filled youth breaking ghee
pot took birth.
132) then statues in palace, cried. With much foce earth
shook. Directions burnt. Group of pishachies danced. In very beautiful places,
foxes groups shouted.
Vachana|| on seing
many ill signs(apashakunas,uthpathas) future jnani,intelligent Vidura told like
this.
133) he only is destroying our family Kethu planet. If not
so,why so many bad things were
happening. He is to be thron away. Those remain behind him will only become family uplifters.
Vachana||though told like this, due to fascination on son,
Dhrithsrastra and Gandhari what ever they did,(to throw) did not accept. For
uthpatha(….?) peace, for sake of good(mangala) increase ,getting done peace
karmas from Brahmanas,.,making to sing mangala instruments, named kid as
Duryodhana. To remaining children, keeping dushyasana excetra names blessed.
134) On this side in high shathashringa mountain, kunthi fearful intoxicated elephants called enemies,
wet pearls attached,having bright
charecters,,given by gods in divine
arrows usage, completely expert,,not even a little defect in doing state
ruling,
Vachana|| like that complete in all charecters, son in baseless way indulging in work of getting,
Pandu king and oneself
135)doing vow(vratha) without laziness, without telling this
is enough with boredom, without desiring
for body joy,without sleep, joining in long jagaranes(awakenings), standing on
one leg,getting dried up by fasting
followd rules without missing in
vows(vrathas). Without doing vows like that
character sea Arjuna(Arikesari having that award),is it possible to get?
Vachana|| Like that doing vows for one year with sincerity,
as previously only one day remaining in
fast,,taking bath in countless punya thirthas,(holy waters,holy piligrimsages)
wearing dhohi staying on dharma bed
followd vow.
137) Her teeth themselves are flash bunch,wearing silk cloth only is white
foam of Ganga river, fickle shaking
pearl garland, brightness emitence,Sandal rasa applied to body wasa gibving chance doubt of moon light that kunthi devi white colour
decoration s was beautiful to eye.
Vachana|| Like that accepted white
colour decoration,,success lakshmi,,vak(speech) lakshmi Saraswathi following ,reciting manthraksharas regularly made Indra to come.
138)Like meditated mind remained back
,like this brightful,Rathna brightness
as though has become rain bow and
appeared like this, his thousand eyed body as though pond of naidile(water
lilly) has blossomed, when it was like this Indra came.(that means Indra
came crossing mind speed of kunthi,with
brightness of rathna crowns,with blossomed thousand eyes came)
139) What is order? What to do? What
shall I give you with love? Oon indra asking like this, Kunthi told. Indra god
give joy of children according to your
valience having suitable valiance son
give me told.
Vachana|| accepting As she desired, weight of Kula
mountains,,weight of earth,, excessiveness of
sun’s brightness,moon’s brightness, good luck of Manmatha,,courtesy of
kalpavriksha,.Eshwara’s lordship power,,valience of yama,,valience of lion,taking
each from theose collecting in kunthi’s high
uterus(pregnancy),inside pearl shell , mixing his divyamsha(divine
fraction,divine factor) , called pearl drops indra went to his residence. By
that time kunthis, on this side kunthi next morning having joysleep.
140) At last part of night, on drinking seven
oceans, Climbing seven kula mountains gradually,Suns in his lap rolling
happily, and diggajas(direction elephants) , due to water on lotus leaf appearing beautiful in lake giving bath in dream found and
enjoyed.
Vachana||On seeing dream Rushi sons awakened by veda recital to pandu king and rushies group
on inforing about that dream,,he feeling very happy about those dreams described it’s meaning.
141)
nby drinking seven seas the land
which sea has used, lord, by climbing kula mountains surrounded by kula
mountains one who is having that state,on
rolling in lap of sun, one type of development eight elephants as he found giving bath one who has
attractive face like lotus, son
Vachana|| you will get like this munies
told. With those good dreams fruits only as pregnancy signs appeared, enemy king
other females face also her breasts
nipples dried up together. Three folds(lines) of her stomach ,lord power of ebemy kings,,manthra power, and
enthusiasm power, named three powers, got destroyed together only. Her
bases((from navel(umbilicus) to chest
hairs line) enemies long living elephants(young elephants), became
dried up together only. Her slow walk,,mind of enemies, together became lazy.
Her waist’s poverty also(thin small
waist) ,enemies wealth got spoiled
together. At this times
142) Next gunarnava’s
(arjuna-arikesari’s) valience to show on
that day only, in kunthi’s pregnancy desire,on seing face in pulled out sword from sheath(ore),with enthusiasm bow’s tankara sound on hearing willfully,,without
fearing even a little protecting cub(lion kid, desire specially increased.
Vachana||Joining water of seas
together to take bath in
forest present in border of sea insidecreeper gardens,s around sand
elevations to move desire came.
143) Fully grown from buttucks part to tie nadu kattu(……..?)
not even little possible ,that lucky kunthi’s pregnancy grew. By special thread
knots became very beautiful.
Vachana|| Like that in fullt filled
body blossomed like champaka
flower white colour like colour done to gunarnava grew finely
144) In ornanments which she had
worn,s each sarige,as though having much
weight without able to keep even one step, simply pregnancy grew so as to turn
back and sea.
Vachana|| In uterus grown like that ,
filled on getting delivary time all nine plants were in their their high
positionsslagna,hora, drekkana,navamsha dvadashamsha, and thrimshamsha nemed shadvargas producing siddhi(accomplishment),
when good lagna came
145) To sky of Bjaratha family sun,to
lotus called enemy family moon, such kid
as brightness and construction had filled, frm pregnancy udaya mountain
rised
146) On taking birth at the time of moon rise seas waves like
noising with claps of gods in sky path, god dundhbhies(drums) suddenlt sounded together.
Vachana|| Along with divine drums
which were sounding like this, including blessings words of jaya jaya sounds, on devendra coming s other gods aeroplanes
covering Shathashringa mountain,
147) by instrumental sounds of gods,gods
pouring flower rain flood, by aeroplane lines of gods, middle part of earth and sky filled up
Vachana||s Beginning from
Hiranyagarbha nbrahma Vyasa,Kashyapa, Vasista,Valmiki,Vishwamithra,Jamadagnis,
Bharadvaja, Agasthya, pulathya, Narada,divine rushi supremes,ekadasha
rudras(leven rudras),,astavasus,,Ashwini gods, excetra thirty three gods also
along with Indra,,vaimanika gods joining together blessing pandu king and Kunthi,
doing birth celebration
148)That Brahma(without
dsatisfaction), sees; Devendra loves(pampers) apsara lasses(divine damsels) (seeing child with
joy) stands and dances..When it is so shall I not praise birth celebration
of Gunarnava.vachana|| like that celebrating special uthsava
gos function (meet) and brahma meet (function) gathering together, to name thise who are
cause this person prised by all worlds, ,born in chaluky
family, Srimath Arikesari ,Vikramarjuna, udattha narayana,,prachanda(severe)
Sun,(sun having special brightness),,udara Maheshwara,(who is like shiva in courtesy),
Kadana thrinethra( like three eyed shiva in war), Manuja mandhatha(Among
persons who is like Mandha emperor), prathijna Gangeya(like Bhishma in taking oath of challenge) Shouchanjaneya(ij
cleanliness like Anjaneya) Ahalanka Rama(defectless like Rama), Sahasa
Bhima(has fearful adeventures), Jagadekamalla (great valiant in world)
prathyaksha jimutha vahana(present in front only donater vidyadhara emperor jimutha vahana,
Vidvistavidravana( one who makes enemies to run away) Mani nidana( Adi
purusha like Manu emperor), Parasainya
bhairava( Who is fearful to opposite enemies), Athiratha mathana((who churns
Athirathas), vairigaja phatavighatana(
who pierces group of enemy elephants),
Arathi kalanala( Who is like kalagni to enemies), Ripukuranga kantirava( (who is lion
to enemy deers), Vikrantha thunga (who has highness of valience),
parakrama dhavala( who has white success due to valience, Samaraika Meru( ( in war
like Meru mountain), Sharanagatha jalanidhi (who is like sea to surrendered),
Vinaya vibhushana one who has politeness only as ornament), Anunadani(
defectless donater), lokaika kalpadruma(to whole world who is like only one
kalpavriksha), Gajagama rajaputhra( (like prince in eleohant science), Arudha sarvajna(who knows
ashwarohana education fully), Gandebha vidyadhara(like intoxicated elephant among vidyadharas, nriparamathma ( god among
kings), Suratha makara dhvaja( in sexual intercourse like manmatha),
Sahajamanoja (having manmatha nature), Vibudhavana javana kalahamsa( Like kala swan to lotus lake of scholars,
Andhrikuchakalasha pallava( Who is like bud to
Andhra female breasts), karnatikarnapura(who
is like ear ornament of Karnataka females), Latilalama (forehead ornament of
Lati females), keralikeli kandarpa( Who is like manmatha in kerali females play), Samsara suryodaya(who
knows thme of family and is developing),
maruvakkadallam( who makes enemy army to fear), Nodutthe gelva( 9who wins by
vision only), Panbarankusa( who is like ankusha(goad)
to womanizers), Ammana gandhavarana (father’s intoxicated elephant),
Pademeccheganda( ( valiant who is liked by army)s, Priyagalla(lover’s abducter),
Gunanidhi(mine of charecters), Gunarnava(
character sea), Samantha chudamani( (who is like head ornament in surrendered
kings)all these excetra keeping hundred names by special blessings, blessed.
149) hey Arikesari you till world exists, surrounded by seven
seas esrth system, meke subordinate to your order. Those prideful enemy kings who cross your you
cut in war. As lord to yasholakshmi(success lakshmi) who is spread in all directions to continuous
enjoyments, you only become first like this blessed.
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1 COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,
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