‘JNANASINDHU’
VEDANTHA KAVYA (POETRY) WRITTEN BY CHIDANANDA AVADHUTHARU,EDITED AND NOTES
WRITTEN BY PROF. MALLEPURAM G VENKATESH
,PUBLISHED UDAYA PRAKASHANA,RAJAJINAGARA
3rd STAGE,BENGALURU. NOTES TRANSLATED TO ENGLISH BY DR.
RAVEENDRA HOSADURGA. I AM GRATEFUL TO AUTHOR AND HIS FAMILY MEMBERS.TRANSLATION
IS MY HOBBY.SCHOLARS ARE REQUESTED TO CORRECT.
1)
SRI
MANGALA PRAKARANA(CHAPTER):
KANDA:
‘SHRUTHI’
means veda. These are four.Rugveda,yajurveda,samaveda,atharvana veda. In each
of these Vedas Samhithe, brahmana, Aranyaka, and upanishtthu four parts are there. Sri Chidananda
avadhutharu deciding upanishaths is
writing this janasindhu. Therefore word ‘Shruthiyukthi’ is used. Along with this,through experience prepared(accomplished) principles are told here. Shruthiyukthi +experience= knowledge
bliss(happiness). Beyond intellect-beyong
intellect and speech.with extraodinaryness.
1)INDICATION
POEM AND BHAMINI SHARPADI:
Nishkalanka-defectless, making to
cross from bad forest fire, He makes to cross hell named fire.This is Lakshyartha.
‘Chidananda guru malgemage mangalava’ is
main lakshya here. All remaining are
visheshana. Chadananda- who always plays in jnana(knowledge) ,this is
lakshyartha. Guru who taught vedantha.This ia vachyartha here. This sjouls be
given attention.
2)BAgalamukhi-rresiding in Siddha
mountain ‘bagulambe’ Chidananda Avadhuthas god. Near gangavathi thaluk present ‘kanakagiri’ might be Siddha mountain.
Ayodhyapura is a small village near Kampli. Here only chidananda avadhutharu got vedantha teachings by his guru,composition of ‘janasindhu’ Might
have taken place here only. Bagalambe ,Bagalamukhi are equivalent words.
3) End psrt of veda is upanishath. To
body head only is main. In the same way for mumukshus(liberation desirers) vedantha only is important. This is vivakshe
here.Informing athma thathva .Poet has
praised his guru in four Bhamini
shatpadies. In all poems highness of vedantha teaching is seen
prominently. Vedantha belongs to guru-desciple heritage(parampare).
Without blessings of guru,to
disciple vedantha secret will not be
known. This part(fraction) is hidden in
poems.
4))My guru is equal to Shiva. This is advaitha teaching. One who wers
moon inhead is somashekhsra.to those who have desire of knowing athma
principle(thathva).Thgis is Lakshyartha here.
5)‘Jnanasindhu’is
name of this book. Chidananda Avadhutharu is telling meaning to it.”knowing oneself by oneself ,experiencing oneself by oneself to have filled up. .Sindhu-means samudra.
Scriptures-guru-experience- principle of
these three things itself is
jnanasindhu.veda’s important part.
6) here
source principle related to
vedantha is told here.Jiva,jagatha,Eshwara-
to tell secret of all three is speciality of this book. On that side this
book is useful to yogies also. On this side to those are in loukika(this
worldly,mundane) world this is principle enlighter. With that view in one mind only
this vedantha kavya is composed.
7)’brahma’
is not about brahma who is one among
thrimurthies. Thai is about ‘parabrahma
which is propounded in upanishaths. It belogs to
nondual(advaya)principle. Source root of
word ‘brahma’ is ‘brih’. Brahmavidya means,’secret vidya’,taught by guru
to disciple athmathathva(self
principle) .Should be known like this.
If this vidya(education) is told to svapacha(holeysa),female(woman) excetras ,if
contemplation of that secret principleis going on, that country will be
happy. This is poet’s openion.is
8)listening
‘brahmavidye[ or ‘brahmathathva’ creater brahma, destroyer Rudra,Maintainer Vishnu will forget their transactions(business). They forgetting their
differences ,will be in ;brahma bhava’(brahma feel0 only.s Therefore, to touch
of brahmavidya all kinds of difficulties
get burnt in forest called sin .This is sure.
9) If to
seed heat of fire is touched, it will not bud out. In the same way when
seedbrahma air touches
no chance to birth and death.s this only is brahma’s goal.
10) here
salokya,-samipya- sarupya—sayujya named four kinds of liberations are told.
These are four means which achievers
(practioners) should achieve. Disciple by doing service of guru will get
brahma feel(brahmabhava). Guru’s service is
salokya. Going near guru to keep faith in him is Samipya. To meditate
upon guru’s form is sarupya. To knmow oneself by oneself and forget itself
is Sayujya.”sadguru’s feet itself are true’.
11) sadguru should be kbown as ‘ghana’. As told
in gurusthuthi , gurubrahma,gururvishnuhu,grurdevo maheshwaraha | guru sakshath
parabrahma to such guru
namaskarams.Summarised meaning of this
stanza has become prathirupa.
12)
nithya-naimitthika-prayaschittha(atonement) excetras, are kamya karmas. By these there is
no liberation. One which has kama nature is kamya. It’s inducter is kama. He
has resided in in mind only always. To this to removed guru’s feet is to be surrendered(depended upon).
Then brahma feet only remains. That
itself is real joy.
13) Washer
man washes dirt in other’s clothes. He does not bother about his own clothes. In
the same way achiever(practitioner) ,thinks about others only. He will not
worry about himself.
14)If there
is no light,dark will be filled. When light comes there will be no dark. These
are mutually opposite. Therefore light is truth and dark is mithya(false,muth)
15) In
first half of of poem, mystic (anubhavi)poet chidananda avadhutharu informs inner meaning of ‘jnanasindhu’. Here dehoham feel disappears
and ‘shiviham’feel appears. All
principles and processes
are(prakriyas) vedantha’s experience
are teachings only.
16) if a
guru was studying jnanasindhu,remaining were listening to it. Their seed of
doubt used to get destroyed. Therefore should be heard with devotion. Then
liberation is got. In case if whose who
here who have no devotion,,in next rebirth devotion arises.depending upon
guru he will get devotion and liberation.
17) Like
neglecting other books,,this book should not be neglected. To those who know
it’s inner meaning this is ‘upreme
Amritha’s sea’. Ll caste people should read.
18)Thirtha
–means guru’s teachings. This knowledge taught by guru to his disciple.This is
Sujnana.It enlightens desciple. As lamp
emits light itself by itself naturally ,as
experience is got, ,all will get ‘Rajayoga’.
19)’Adhyathma
among vidyas’ like this word here. ‘adhyathma vidya vidyanam” like this shruthi
announces. It’s reflection is this. There are few yogas called devotion,karma(action), and jnana. Among them
important is ‘Rajayoga’. Chidananda Avadhutharu tells speciality of this yoga! He was upasaka of
Rajayoga.This is to be remembered.
20) To
comment on vedantha matters through samskritha is past custom. In kannada who
told in simple form is Nijaguna shivayogi.Later mahingaranga. Holding that path
avadhutha is moving.
21) kannada
is language.it is right. This is
communication carrier.’kannada is like kannadi(mirror)’.this word has
come here. We can’t see our face.A mirror is needed for that! In thay way
for reflection of experiences language named mirror is needed. It
expresses feeling. Few tell that it is difficult to express feelings in language.but to those who
know language ability and it’s secret it
is easily possible.
22)
shihta kavyas are under bondage of grammer. But to desi(local) poetry there is
no bindings 9subordination)of grammer. According to metre(chandassu) many words
may become short(hrisva) or long(dirgha). Few words may change. Using desi
words can be filled according to feel. This mysticism (divine experience) has
happened in this poetry in plenty.
23)
SAmskritha is a sea. It has remained without crossing it’s boundary. Sea’s
waves come to bank of sea and go. But kannada is like many rivers in forest.
People bathe in these rivers. Enjoy. Kannada mystic(mysticism) world is like rivers flowing in forest.
24) mystic
poet is telling in style so as to inform even to common man also in this book.
This is poet’s openion.
25) those
who want to know athmavidya vilasa (athma education play) , should not think as
like that like this. To know oneself by oneself kannada is mirror only.
26) this
book ontains summsry of all
scriptures(shasthras).logic(yukthi) in vedantha is told by knowing mysticism(anubhaava). O this source book
for knowing jiva-world(jagatthu)-
eshwara.
27)
Jnanasindhu(knowledge ocean)- vedantha kavya is not dictated to desciples and
written. Poet has written by his own
hands.has made o read. Has expanded here and there. Those who read and listen this will become wondered.This is greatness of this
book.’hasthamalakadanthe’ means like amla
on palm.
28)those who
want to know brahmathathva(brahma
principle), should necessarily read this. When
reading jnanasindhu vedantha
kavya(poetry),in mind meaning emits(spurisu).desire to listen is produced.
Later to achieve brahmathathva intellect desires. Then world appears like play
fun(Leela vinoda) to achiever(practitioner).
29) to lose bhava’s(this worldly,iha,mundane) karmas this book should be remembred.if’Jnanasindhu’is
touched done sins will be
solved.anthahkarana is of five kinds.knower(jnathri),mind(manassu), intellect(buddhi) chittha, ego (ahamkara).
Chittha is in fourth place.
30) by
shiva’s grace ture bliss(happiness) is got. Like liberation lass pulling saree border as though enjoying rathis
sukha(love play). This reader achiever(practitioner,saadhaka) should read with
interest and sincerity.
31) every
minute brahma chinthana (thought) should be done. Ten part from oneself
father-mother,,relaives will be liberated from
vyavaharika( practical,transactional,business world) world.
32) In
chamarasana prabhulingaleele also ,having same feel a ppoem comes. Thiw work
composed by chidanana is not
conducu(history,behavior) of
world change.
This is one thgathva enquiry history(behavior). Oneself
becoming brahma only, great
logic(yukthi) and great liberation. Due to cause of chandassu(metre) long Svaras into short svaras.
33) for this
reason in introductory poems, I am telling this
book.Owner(lord) of this book is
Chidananda guru. Here by three
bases so as to applicable poet has used word ‘chidananda’. called
devathathmaka(related to god),gurvarthaka(related to guru), and related to
oneself (svarthaka) so as to be applicable word ‘chidananda’is used.
34)
Contemplation of this work(krithi) becomes blessed in five kinds.
Listeners,Tellers,commentsaters(those who give descriptions,or
vyakhyanakaras),writers, honouring if these people are there work becomes
blessed. Honour to respect-eligibilty(fitness)!
Srimath
paramahamsa parivrajakacharya
Sri chidananda guruvarya virachitha, charana
padma dvirepha,
Sri
Chidananda avadhutha virachitha in book jnanasindhu
Sri mangala
prakarana sampurnam.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,CHAPTER
1 COMPLETED(MANGALA PRAKARANA),,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
PRAKARANA
2(CHAPTER 2): ELIGIBILITY FEATURES
PRAKARANA:
ADHIKARI
LAKSHANA PRAKARANA:
INDICATION:
Karthikeya,
skanda,guha, kumara, Shikhivahana, Senani, devisutha, tharakala,Armoga,
krounchabhedis excetras are equivalent words of
Shanmukha name. as soon as he was born, six star abhimani devathas(
diety in chief) came to feed him with
breast milk. The kumara with sic faces
did breast milk drinking of those six. To krithika nakshathrabhimani
gods, as he is son, to him name
karthikeya came. This is the for his becoming to be called Shanmukha.
Svahadevi is daughter of Daksha. She is fire
god (agni)wife. When agni fascinated
svahadevi except Arundhathi(vasista’s wife), getting remaining six rushi wives
form,joining agni fulfilled his mind
desire. Svahadevi delivering kid called
Skanda, from him got boons. Skanda described religiou secrets.Killed
Tharaka and cut krouncha mountain. As he grew in svahe to him
name Shikhithanaya came into practice.
1)Name of this krithi(work) is
‘jnanasindhu’. But vijnanasindhu, Sujnanasindhu, these words can also be
called.This is poet’s wishes(desire). The final fruit of jnana-shasthra’s
is silence only. That can be called
‘brahma mouna’(brahma silence).
2)
Devotion in matter of guru, interest in
thathvas(principles), Dispassion that
births are enough, desire to know Brahma..to those who have these
charecters ‘jnanasindhu’should be told.
3)
Grand
mother -Grand father ,”hearing your scriptures fever came to our grandfather.
Our house bufelo did not give milk,,our hiuse life spoiled. By your book there
was no much profit”to those who tell like this jnanasindhu should never be
told.
4)
Seven
maharshies-kashyapa, athri,bharadvaja, vishwamithra, gouthama, jamadagni, and
vasista.
5-8) killing
of tharakasura was needed. Seven rushies and gods prayed parashiva. Then from
semen (valience) of parashiva shanmukha was born. Oon seventh night after birth
he killed Tharakasura. Then seven
rushies became happy doing upanayana by
giving brahmopadesha, blessed to maintain vow(vratha) then shanmukha crossing seven rivers,
visiting piligrimages,s came to ‘pampa’piligrimage. he sat doing sandhyavandana
on the bank of Thungabhadra. Parvathi came there. Carried
him near shiva. Shanmukha did namaskarams to feet of shiva. Hiva by his ten shoulders lifted him and embraced.He told about kind of
killing tharakasura, and about oiligrimages
he told to shiva.
9) shanmukha
is telling to shiva about himself.’who am I’ itself is first question in
vedantha. If it is known remaining will be known. Sriramana’Soham’advice.
10) ‘I have
become you,that is brahma’myself-yourself ifference vision .when this difference vision goes, then
‘brahmabhava’is got.
11)
‘brahma thathva’ has no form. It is
selfbright. To whom nexperience of brahma thathva happens, they will become
brahma.is it possible?
12)
mrigapani-eshwara. In world there are
knowers(knowledges). Depending upon them, ans service is done, like
sharpened Iron piece, leaving previous grahikes gets reduced. Later purna
jyothi which is beyond intellect in heart lotus appears. that itself is brahma.
!3-19) those
who contemplate on this book are eligibles(authorities). They will get
athmananda(athma bliss,athma joy). In well ploughed land manure put(poured) land when seed is sowd,crop comes. Those who are eligible to vedantha ,as better
crops come.In barren land crops will not come.s These are non eligible for
vedantha.
21) sukrithi(good
works)-liberation desirer,prakrithi—loukikas,vikrithi(mundane)-in desire of
this worldly life.Here words sukrithi,-akritha,-liberation-,prakrithi these
words are used.
22)
Avadhutha lives without parive( outer semse……?)
of anthing. He has no difference of mud-fragrance—good smell. These only are
eligible for this vedantha.
23) to book
‘jnanasindhu’ eligibility featrures are being told.
24)To whom
to give house,if there is money he will donate
Peaceful.no
worry even a single day
When will service
of mahathmas(great souls) happens
to me
Like this thinks in mind eligible person.
24) Such
person is to know vedantha true eligible
person.
25)He has
controlled hunger and thirsts,he has
left unnecessary talks
Has
degenerated(dried up) body,
Doen not
want sense objects(vishaya vasthus),appears
like child(kid)
No
rasa(taste) –kasa(dirt) to him ,he is eligible.
26)searches
in places where it is told,will listen by giving mind
Thinks in
mind let this life be burnt
He will have
viveka,burden of this life should not be
borne
Will be
searching for mula purushas(source persons).
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
27) If
sinful words are talked once,if walked in sinful path
While his
father and mother are beating
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
28)rhe
intellect that family is enough,without
making useless making useful(solid)
Keeping mind
on ekanatha.
Why this friendship to me, reading manthra of
sorrow
Will be like
dumb that eligible(adhikari).
29) service
of better people he will do with very much joy
will be
rolling in yard of sathya purushas(truthful persons)
will be in chitthashuddhi(purity of mind)
,has left
much shyness
Truthful he
is ,he is eligible.
30) Will not
get bored in guru services will not get bored to what is told
Will not get boredeven if hands and legs are
pained.
Will not get
bored even in difficulty,now he is desciple
He is
without boredom.he is eligible.
30) Guru
should choose suitable disciple. He should not cross guru’s words.”unless you
become servent of guru liberation is not
got’.Thai talk should be noted. Thgis feature of good disciple.
31)In karma
there are two kinds. Good work and bad work.
No fear to
mind,no karma which is anxious
Nothing
called smell vasana getting fully destroyed.
No pride of
castes,to one who walks in ethical path
There is no
holy or sinful smell to him.
32)
here who is suitable (eligible) to numukshathva(desire of liberation).
How is my luck,how is guru’s grace
how is to me
joy(bliss) of yoga practice.
How it is
possible to me, how is liberation(mukthi)
He is
eligible for liberation.
33)
Shanmukha-one who has six faces. One who has desire of liberation himself is
eligible for liberation.Remaing are non eligibles.
33)Then
shiva told,then shanmukha told you told
mumukshu(liberation desirer)
Tell me what
is opnion of this
Told with
smile on that day-one who has liberation desire
Is father,
he is eligible for liberation.
34)Those who
are inrested in doing fights, to such matter blinds told in head part of Vedas,
meanings of principles should not be told.
34)Listen son, except for eligible person will this thathvajnana tastes9looks well)
If fight is
got enough, who tell to remove sabara (band which is used on horses or oxes for
carrying luggage)
Those who
aew inrested in doing fights, to such matter blinds told in head part of Vedas,
meanings of principles should not be told.
35 –
37) to those who are in kama(lust)
fickleness like’ pouring kenda’(burning
charcoal). To such person even if kenda rains pour they will not return from fickleness.
36-39) To
whom on seing great purushas doubt
arises and to mahathma will have no
experience.Thinking like this, who with pride(ego) blames them
to such durathmas(bad persons)
principles(thathvas) should not be told.
35)sandal
kasthuri flower fragrance,getting
decorated by leaves
Loving wife
tasting her lip amritha
As dullards
with indulgence getting spoiled fools
Beauty itself is jnana thathva.
36)lifting
up faces applying scent to head
fixing thurayies in lanes and lanes
joining with lasses to those who
speak naughty words
This jnana
thathva (knowledge principle) will not taste
37) though
there is one wife before,brings another wife
For each matter boils and pities.
To one who has bad behavior,will not taste
thathva jnana
To one who
has lut fickleness(kam chapalya) it will
be like pouring kenda(burning charcoal).
38) nobody
to light the lamp,desiring that lamp
should stand
Sinner god
has made to me like this.
To one who boils with pain
As though sin has cometo him anger boils.
39) To them
on seing great persons(mahapurushas) if
he builds guess
ahaha will
they not eat and defecate like this.
Fattening
with pride, to such person if thathva is told
they will
get body burn,this is true.
40) why
kasthuri to donkey, why things and ornaments to monkey
To one who
is in sorrow daily, why health.
Why hapazard
to yogi if extended to fools,
Is it
good this thathvajnana.
41) to servent
why leadership in house, why
jeva(…….?) to ox
To dead
person why body pride?
Why to adopted son, why much devotion towards
father
Is this
thathva jnana suitable to fools.
42) why
sharpnmess to saiike(an instrument) ,to doni why hiding cocealmentS
Why to
kona(he bufello) veena song sound note.
To one who I is reduced(serious) why medicines, why mirror to blind
Why thathva
to fools.
43) to
prostitute why dispassion dress Why to hen
hen to give simply
To cat which
eats many rats why chastity?
To bull (ghuli) why sense winnership , to wulf why bhasma(sacred ash) to forehead
Why thathva
to wickeds
44) to crow
why woolen blanket? To ols owl why
company of people
Why
tune(raga) to dog,why dance to camel
To begger
why state lakshmi,to patient kanaka ghee
To owl humans why thathva(principles)
45) after
putting off kenda(burning charcoal)
black coal is obtained. That coal even if dipped in milk it will not
lose it’s black character. To one who
has no intellect ,how ever much taught,previous
vasanas(desires,smells,memories) Will not leave.this is rare comparison.
,,,,,,,,,,,,,,,,,,,,,,,,,,
45) bringing
charcoal only by diping in milk
will dirt go off
By telling thathva to intellectless(dullards)
In self form(svarupa) only if they become pure what is
Use of
teacging to those who are bound objects.
46)by
keeping daani(………?),if wants to make better horse
Will donkey
become better horse
Gracing
to butthi(food box) thieves,if brahma’s truth path is taught
Chitthakannatha hare(………..?) their leaf.
47) making
monkey to drown in water,
if told to
make better dvija(grahmin),
will monkey
become dvija to see
if made to
sit by bringing monkey minded,if in ingitha To knmow what is hidden in mind)
jnana is got
they are of pure company(sanga) ,tell treuth now
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
48) by doing
processes felale ,if told I will make male
Female will
not become male
by leaving long sigh s in family using much scolds
why this thathva to cutters.
49) To
sinner why supreme peace to sinner why kindness(dakshinya)
To humans
who do sins why safety to them
Why lamp to
thief, to hell going sinful family wells
Why
thathvajnana to him|
50) everyday
frog will be in water only. Goat lives only by eating lef. Sepent will be in
cave without noise. In the same what is the use if man bath everyday? Taking
phalahara(tifin) for many vows(vrathas), if lives what is the use? By sitting
in cave by doing penance what is the use? Sujnana is needed to all three. For that thathva chinthana (thinking of principles )
is very essential.
51)frog bath
is everyday,is doing daily without missing
If peel
(thoppalu,thogate) is given goat will
eat
In
soundless cave serpemts sleeps
What if it
exists in cave without knowledge|
51-52)
though holeya by birth(caste), if athmajnana is got, he
will be called brahmana only. In case if there is no athmajnana(knowledge of
self,brahmajnana) he is holeya only. If
he knows himself(self realization)
though he is born in low caste he is god only.he is brahma svarupa(form
) only.
52)Duck
sitting in bed of water only,performs as
though meditation of joy
Seen by all donkey applies sacred
ashes(bhasma)
With much hairs grown bear is in digambara(having diections as cloth)
Without knowledge
of liberation.
53) by
covering character of his wife only,tells behavior to others.
Except Food cooked by his mother wife
If bufello
dung is brought and kept,to one who tells
vegetable(playa) is good
Should not
be told this Thathva|
54)like this
as cause of knowledge,like this is
eligibility features
Like this
told to kumara(shanmuga)
With joy
shiva’s lotus feet, getting grace in mind
Leaving
illusion remembered Chidanandathma guruvarana|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
prakarana2,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
completed,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
PRAKARANA
(CHAPTER)3: VAIRAGYA NIRNAYA PRAKARANA:
(DISPASSION
DECISSION CHAPTER):
INDICATION:
1)Who is
viraktha(dispassioned)? Rakthi means desire. Dispassioned(virakthi) means one who has left all kinds of desires.
Samsrithi means family. Dukharnava means sea of sorrow.
1)drowning
in solid sorrow of birth death
disease fears
Getting
bored to mind leaving family affection
Becoming
dispassioned himself by himself.every
day sea of sorrow
Neglecting who joins protecting guru is dispassioned(viraktha).
2) By
following words of sadhus wife and
brother’s wife died
Disease is not cured,no relief in house
Leaving path
of sadhus if told I will approach
kamya guru
to such persons thathvajnana should not be
told.
2) By following
sadhus and santhas wife and
youger brother died. By athpurushas(sadhus)
disease of house children was not cured. Why should I leave household
works and do their service? Leaving path of sadhus I will go to kamya guru who will give my
desired enjoyment” to those who tell
like this, thei principle should not be told. This is summary of this poem.
3)son listen
I will tell one more,scamful(complicated) family details
If told with laugh,heard done and seen
So as to be beautiful to mind of yogis they
will spit as‘thu’
They have
made this saliva thobala and have left.
3)This is
dirty family. To tell it’s low condition is laughable. To mind of yogis fanily
will not hold good. On this they have spit as ‘thu’ before only. In family
which is like eaten and left
enjalu(saliva) who has desire will have to experience more and more
difficulties.
4) I will tell one word of dirt, without boredom
listen son
Will get
destroyed at end not true to see
there is no
desire in it,disgustibg is much sorrow
you know
all,I will teach told sambashiva.
5)To urine of other father and mother,your wife has born
To one’s
own father and mother’s urine oneself is
born
Your wife
born in other yoni(vagina) joining in
front of your urine
To humans
this this urine life.
4-5)To
other mother and father my wife is born.
Next one day when united by union of semen and blood children will take birth.
Without knowing this truth
Our life is of
stool(mala) and urine.
5)
By
taking birth and dieing , after death birth
By births
and deaths again in birth and death.
Place to
these is other’s urine,or rotating
always
Low does not
come to them once.
6)Acharya
shankara bhagavathpada in his ‘moha
mudgara sthothra’ has told”punarapi jananam punarapi maranam’ . life is series(cycle) of births and deaths. If we know this, we will
come to know value of
virakthi(dispassion).
7)what they
will bring at the time of death,what they will carry at death time
In births
and deaths mere knot
Up till that
in middle if lived for fourdays they say it is their luck s
To me laugh
comes on listening.
7-8) death
when and how it will come we can’t say.
8)At the
time of death to wife keeps thousands
of gold
When death
comes seing wife pities.
Calling wife
by side keeping hand on her
Within few
minutes leaves jiva.
9) Seing
house only he cries,sees sons and cries
Scalling
wife cries loudly
To those who
are close sees and cries
He does not
know his carrying by yama messengers
9)) before
coming of death condition of family,
concept of death if known uncertainity of family will be known.
10) During
day does transactions,when day is comp;leted at night
With nuch
scamful ashrama dharma in company of women.
10)We bon’t
know when will yama’s messengers will come
pull and carry us. But we are in joy enjoyment only.
While
sleeping tightly with weapons yama’s
messengers
Will
carry.This people won’t see.
11) He is
responding to thirst and hunger,is talking false words only
he will fill up food three panchers
seing moon faced women (lasses)
addiction(vyasana) of lust has increased
he does not
knoew his carrying by
yamadhuthas(messengers)
12)will peel
one, will not return money to others
Embraces and
fights with all
Like sheeps groups getting fattened ,in mind thinking as festival
He does not
know yama’s messengers will carry him.
13) they say
touch,memses menses ,they don’t know how to touch
By joining
of menses blood only embryo (mudde,ball)is formed.
Menses blood itself is ear nose, menses blood are legs and hands
They don’t
know the source of menses blood.they are
fools.
14)If pot
becomes unholy,if diped and kept in water
ppot goes as unholy(mailige), will carry and
burn.
People on
drowing in water how will muttu chattu(unholy) leave
If they are
burnt like path will go.
15)
chidanandsa vashutharu uses words muttu-mutti-mutte in social and spiritual
situations. In infoms method of growth of
chila in mother’s uterus(womb). Along with that in caste difference
;touch’ poet uses in vyangya(ironically).
16) Whe in
mother’s uterus ,creatures will drill and eat body
If much
poured sous and kharas are sticking to panda(embryo)
There will
be churuk churuk burning,while attaching to him with speed
Hara only knows that great sorrow.
16) water
filling pot if it becomes mailige(unholy) it will be washed by Hara only knows
that freatt sorrowwater. If pot is dipped in water how will mailige(unholiness)
go? In the same way is it possible for humans
to wash mailige from water?
17) When
there sare stools and urines in heart,is rolling in stools,
Eating
stools like creature
That sorrow
should not be told, sorrow should not be
told hara hara
Only shulapani(eshwara) knows it.
18) when
there is sorrow in stomach, on removing
it may births sorrow
On completion of it to child
cry and sorrow
Later sorrow of youth then comes old age sorrow
When sorrow
is like this how they are happy.
17-18)VChild
rolls inside uterus(womb) with flesh and
muscle. Therefore sorrow of birth, cry while in childhood, while in youth still
more sorrow, In old age still more sorrow.
19) In
childhood in mere play plant went for
four days,
Later when
becomes young lust anger ego pride.
Only four
days to pass old age time,in that matter
Time
passed only in this way.
20) kuruba carrying harake(wishes) to power(shakthi,goddess), catch to carry it
Sheep without responding selects and eats grass.
Mad prople without knowing ,like sheeps in
family
Like kuruba cut’s sheep.
19-20) When
kurubas for harake bring sheep and keep
in front of temple,,sheep will be eating grass. It has no knowledge that is is
going to be cut.In the same way, who is death faced there will be no knowledge
of death.
21) to catch
and bring one sheep, on that day seing their face,
Today there
killing me
Dullard
without knowing that, tells father
mother wife childern
On believing
like sheep dedication.
22) kuruba
thinking that I have cut sheeo,with joy carries this wishes
To cut
humans yama puts harake (Blessings)
Sheep
festival to shakthi godess, human
dedication to death godess
Like kuruba blessings to yama and hara
23) Oneself
alone is taking birth, oneself alone is growing
One oneself
is dieing at end.
Oneself with
friendsrelatives, oneself alone is getting tired
One oneself is under control of yama.
24) extraordinary tree of
wife and son has grown
Unlimited birds will sit in minutes.
Churning
in hurry within a moment they fly off and go
Family has
this kind of movement(fate).
21-24) Here
family is compared with atree. In evening
in tree birds sit.Morning they will fly off. Family is temporary like
that,non permanent(transient).Samsrithi-family.
25)I will
not eat prarabdha (past karmas),is it possible for anybody
This is prarabdha
see to carry kapala( head skull)
Bold listen
we are foxes and dogs,to complain shiva and scold
Who will
experience (will brother in law eat?......?).
25)
prarabdha means a karma which has started to give fruit(result)
26) time
will not miss if inside house,time will
not miss if outside of house,
Time will
not if in upper and lower world
Time will not miss if in water, time will not
miss if tree is climbed
Time will
not to miss anybody
27) will not
miss if you are in bodys,will not miss even if you are with begetted mother
Will not
if in walk or in sleep.
Will not
miss if drowned in sea, if lived in forest also will not miss
Will not
miss even if there is no work to do.
26-27) time
means time,death,yama. Man in
house,outside near water,near tree,in any support(residence), death is
sure. Man is always living in fear of
time
(death,yama).
28) whole
world is under control of time, sun moon
are under control of time planets,stars,
and earth are under control of time.
Even threemurthies are under control of time,,all are under time
control without knowing that time is not for them only,are getting spoiled
humans
28)whole
world is under control of time, sun moon are under control of time.
Planets,stars, earth are under control
of time. Three statues brahma,Vishnu,maheswara are under control of time.All
are under control of god.man is getting destroyed without knowing that he is under control of time.
29) Are doing kamyakarmas(karma with desire), are desiring
kamyas only.
Kamya of house,
money,animals,state, kingship.
They ntell they have earned kamyas,,on completion of kamya
people are drying
Kamya karma should not be remembered .
29)Are
doing kamyakarmas. Are desiring for
desies only,with kamya only they do house,money,animal,state,kingship.
30)
ashwamedha is sapthathanthu(…..?) ,without doing for sake decation to eshwara
Should not
be done for union with Rambha Menake
To get
temporary post heaven and hell is wonder
Like this
they are running like horse.
30) Ashwamedha yajna should be done
with intellect of dedication to
eshwara. Not for rambhe-menaka’s body
parts joy.,or for desire of god posts.
Previously kings aere celebrating
ashwamedha yaga for sake of
dignity.
31) they are
going to heaven again,again they are going
to hell
Again from
that side to this side laali kolave(tube0 should be there.
Moves around
karmas from iha and para
Are
wandering like donkey.
31) Weaver
while weaving threads there should be
intervowenness (hasu-hokku) For that lali and tube are necessary. In the same
way humans also are running behind desire of Iha and para (this and other
world).
32)wha do
you tell about wicked persons,fiils who think
should be kept for tomorrow
To tell
their difficulties boredom
Yama will cut them without leaving them , loukika people to heaven and hell
Are rotating
like laali.
32) what to tell about wicked people?if tried to
tell their difficulties boring. Yama
will cut them without leaving. Loukika(this worldly,mundane0 people will go to
heaven and hell. .they rotate like laali.
33)In
youth pride eating eating, like dog barking to elders
Telling
fatness of body, will g to severe hell.
He will go
to Rourava hell, they will drag
This
condition is due to blaming of punya porushas.
34)If once
elders are blamed, their father mother
pithrus
suddenly
comes to hell getting down fron hell.
With ego,body pride, shouting without keeping
quiet
They will
struggle in sin their prarabdha(pst
karma).
34) on
blaming elders once, his mother and
fathers and pithrus will suddenly come
hell coming from heaven. With ego and body pride,telling without keeping quiet
will get sin. This iis their prarabdha(past karma).
35)If blame
is remembered in mind,solid great rourava will happen
Sinless
listen if told in wotds,no end to it .
At end what to tell, dog births seven crores
Without
knowing mahathmas they blame.
35) If blame
is remembered in mind, severe rourava hell will be got.if blamed in words it
has no end. He will get dog’s birth. Without knowing great Mahathmas (great
souls) people blame.
36) pig
comes with much love,eats stool balls
Holeyas (those who desure for females), in the
same way on looking females
If one is
like husband with mundes(widowers) and
old women
Will carry
them by hitting breaking buttocks bone.
36) If there
are stools pig,on seing it eats with much love. Those who desire for females
when they see women(lasses).such people yama’s
messengers wil;l beat and break buttucks and carry.
37) old skin
is amritha to mouth,amritha is mud graa
to donkey
Company
(union?) with woman is amritha to to
luty (kamuka) people
Thinking s amritha if enjoyed, yama’s people
get down
Will carry
as amritha.
37) Amritha to dog is like old leather(skin),
amritha is like grass to donkies.To lust people
company(union?) with females is
lika amritha. If enjoyed thinking it as amritha, yama’s people will come
down and carry away.
38) Sin
karmas joining together has come down as
female,
If company(union) with woman is done it is
sinful
Sin grings to much sorrow brings sin to births
and births
If females
are left sin will go.
38) All
sinful karmas joining together ,comes in form of female(woman). If union with
females is done sin will attach(stick). Sin will lead to much sorrow.it brings sorrow to many many births. If females are left sins
will go off.
39)
women’s form is cdefect form,it should
not be desired
It is cause
of destruction no other fuuit
Females
genital region is dirty,mell comes to nose
They don’t
know that there is ghasi(orrow) from
that.
39) beaty of
females should not be desired. It
destrys intellect.No other useful fruit. Women’s genital region
isdirty.Smell comes to nose.People does not know it is dangerous and injurious.
40) If
memory of yoni(vagina) is done, even to better people flares up (bhugilu),
In that only blood and urine will be flowing
Company of
yoni (vagina) is hell’s company yoy of yoni is
death joy
One who
leaves yoni is punya person.
40) better
person without going to sex desire, he
will move away from it. If addiction of females is attached,is like great door
of hell. Therefore one should be away from females.This is hidden meaning.
41) In
yoni(vagina) hell is filled up, all parts of body are hell
Hell world
is not in separate yama world.
????.....................................................................?
Hell is
truth they don’t know
41) hell is
filled in yoni (vagina). All parts of body are hell only. It is not separately
in yamaloka. It is hell if spoken with them(woman).people does not know hell is true.
42)
blood,flesh,bones get matured and
express as doll.Blood filling up in body
gives brightness to face. If one is powerful and leaves female he is called
liberated(muktha). Viraktha(dispassioned) is one who leaves female,gold,soil.
43)If
breasts are seen matured muscle mass. If head is seen very nuch hairs. All body parts are dirt(hole).fascination in all body parts is
Dirt(hole). Without ble to leave these things man is getting spoiled.
44) To
bright face of female, without enlighting burning flane, like fish caught in
baut struggles. Reapeating in mind, mads are struggling. They don’t know plan
of blaming and leaving.
45)
Rodent(rat,heggana) towards rock stone, as it rushes like lust arrow .They boil
with increased worries.he desires for female. He will become cheap,he will
reduce his value.
46) If he
leaves female cries One should not pity
as woman. Female is pishachi(devil,ghost).If she is left good
effect(result).By good company(sanga)
always he becomes mangalathmaka. First female should be left.
47)One who
leaves is punya person.he is blessed also.s One who leaves female is
nithyananda(eternal joy).defectless(niramaya).All difficulties are due to
female only, By female only all stages(ranga), Female is death to knowledge.
48) Who
constructed this female on earth.Shiva
shiva. Instead of calling mari people are calling nari(lass,female) says
mahathma(great soul). They won’t unite(join) with such females.They remain at
distance. If this fact is not known they will get down into severe hell.
49) I am a
shyless person.To tell all these things shy is happening. Who will live with
fear about these things in three worlds? Shiva on telling like this to Shanmukha(six faced) this much ,shanmukha asks his mother
parvathi” How you will be?”
50) Hey mad
son, you did not enquire and understand me. If seen form(rupa) appears.If not
seen only bayalu(shunya,field). Vedas can’t know me. He is lonely field only.
Just for play I have graced and come down.
51) I am niravayava(bodyless
,partless),nishkalanka-defectless, nirupama-uncomparable, nirabhasa- not
visible to eye, niranja-unattached, Nirmaya-mayaless,
niravarana-boundaryless,nirguna-attributeless,having no thrigunas, what I
company of parvathi? Such person how can he undergo company of parvathi?this is
summary of this poem(shatpadi).
52-53)this
world is under control of death. Man is
under conrol of death here listen. But shiva is not under control of death. So
world calls him as”mrithyunjaya”. Four Vedas tell ‘mrithyunjayaya’ only. In
Eshwara only there is creation,maintainance,destruction. Death has got female
form. Therefore it is not wrong to call ‘mrithyunjaya’. Shiva is in witness
form to death.
54-57) He
opened mouth and showd fearful hells to Shanmukha. Hell,rourava hell, kumbhi hell, pathi hell,
fearful hell, Roudra hell, jwala(flame) hell. Fear hell, severe hell. Bhishana
hell, papa hell(sin hell), Dagdha hell, bhaktha hell(devotee hell) Damstra
hell, Sheshana hell, ugra hell (cruel,severe hell), pretha hell, creature hell(krimi hell), long hellI,dhirgha
hell (long hell), kuntha hell, gridhra hell(eagle hell), excetra hellds guha
saw. In garuda purana names oof these hells come. These hells are experienced
according to their their sibfulkarmas done.
58) In these many hells,stool(mala),urine,blood,
cartilage(majje), nedhya,semen bad smells and various kinds of creatures and crows will be waiting.
59) Totally
hells are nine crores. Their width is ten lakhs yojanas. Below it twenty lakhs pathala worlds appear. There is no day
here.innumerable,not possible to count.
60) to fort
door keys have been put. Near door Demons are
holding open sword are watching
khaidies (arresteds). Till brahma dies one should be there only. These are all
descriptions of hell world. They hace come in various epics(puranas). Specially
In Garuda purana all these matters have come.
61) to those
who have done much sins
makes to fall in this kind of hell, What shall I say about that. Crows
carry and make to fall. Without able to go go,bitten by creatures,by crying
only come up and float.Above well on pecking will drown.
62) shout
that they don’t want,shout with sorrow.fear filled face,we don’t know.It is
like order of yama,on examination told yama is doing by my order.
63) Again
appearing around,not possible to answer, many batthis(thirty two) weapons saw, hammer, kodathies. Her,
shulas(sharo weapons) rope, holing pressing forceps.,these kinds of weapons
will be there.
64) burning
sand, chirana,dabbana(big needle)
drilling bhairiges,chisels,Steel ball, Rods,salikes(instruments)guddali,
small swords knives .In this way I have
told various weapons.
65)heated
pillar,heated metal,heated led,heated thavara
Heated
copper,heated steel statues.
Hot oil,hot
water,heated ganji(porridge),hot Iron
By hot
stone rotary .like thousands of hot
things.
66)…………..
67) will cut
nose,will cut face,will cut soge ,will cut stomachparts
they will cut,will cut bola,will cut figure.
Will cut hands and legs on upper part,will cut
cheks and ears
Will cut
tongue,will do what yama tells.
68) will put
to stone rotary, will kill with all weapons,
Will fill lime in mouth so as not to talk.
Will keep
stone in eye,will pour kalli milk
All they
will do with much love.
70) will beat by thornful weapons, will tie leg
and pull in thorn
Will burn
with kolli(burning stick) face and body.
In flame only pushing dogs,thorn is
rising in body on hearing.
71 )tiger
bearpig wulf, once serpent,bufelo, scorpion
Julu julu
flowing river,tick, gungadi
Later bug
,mosquito,bees,in lightless jail like
house
They will
put.
72) what
shall I tell son, what they will do to sin done humans
To himself good,but to one who eats(suffers)
it is difficult.
By getting
feet of jnana purushas only,long low family with happyness
Becoming
onself in oneself without knowing
this,it’s fruit is like this.
73)punishing
in this way they will do s in reduction(papakaya) by half.
Know that
kind,they will tie remaining half sin d send away.
Again they will do sin in this world, half sin
reduction they will do here
In this way
upto brahmakalpa(yuga of brahma).
74)as body
vanishes,again will adopt in painful
body,
Will enter
in this way in infinet bodies.
Know son to each jiva,let them know this kind
of difficulty
They
only know and do in way of
dharmashasthra(religious scriptures).
75)If
once sin reduction(papakshaya) is done,
jivaganga becomes cleared.
Transactions of brahma rudra hari
Ones enemy
making to remain half sin making their agriculture jivas
They Punishes jivas as per karma.
76) on
reaching heaven by doing punya works only
Will tie
half punya in saree border.
Will tie
punya only and send,he to do punya again
Fruit of not
knowing oneself by oneself is of this
kind.
77) this
family is poison, these troubles are
poisons
Children excetras wife and relatives are
poison.
This
business(transactions) are opoison, luck excetra house
This is
fruit of unbalanced(unequal) family.
78) son
friend wife relative,with very much money and house
Time passes
in sorrow(cry) and joy
covered by
many various fascination ropes,pressing
with lust and anger
like this
takes birth and dies with difficulty.
79) later
what to tell about family,it is tiredness,difficult, loss,cheating(ghathaka)
If one knows
this ,he bis punya person.
With grace guru’s lotus feet,by
worshiping if union is achieved
To him now
good sukrithi,he becomes himself.
(he knows
himself,self realization)
80)at the
time where are no many persons,with much
devotion Later in householder, householdership ,kindness in animals
Through guru
jnana advice should be got.
to those who
talk more,who have no shame(mind control)dame(body comtrol),who have grim
face,this guru thathva should not be told.
81)like this
shanmukha,to reside in heart(antharanga)
On
explanation by Vishnu listening guha became wondered
With joy when dispassion gets matured in
mind,seing shiva
Was thinking
about chidanandathma guruvara.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,PRAKARANA
3 COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
CHAPTER
(PRAKARANA)4: GURU”S GRACE PRAKARANA:
KANDA:
Sharva told
to Shanmukha
Pramana
vakya of all shruthi(Vedas)
Cause of
all guru’s grace detremination
1)joining
hads bending head, keeping attention in
feet only
Supreme man
protect sacchidananda sarvesha
Sadguru only
graces, which is good path (sanmarga) I don’t know
Tell,now I
don’t want this world(bhava) family.
2) Words of
wife are true,if wife tells to bark let
us brk
Wife is
friend let us be good with her
Let us say
wife is good charectered,one who dances as she tellds
To stubborn
low people this thathva is not suitable.
3) when
shiva told with laugh ,I will follow and know
sinless
listen kindlessly about guruvara
solid path is not needed.listen to false path
to you it is
not good path.
Summary: To
change shanmukha from guru path, to know guha’s path shiva teels don’t go to guru path. He is
telling like this in next poems.
4) To hold
path of sadguru, family will get destroyedIntellectless desire sadguru path
You leave this
path and do family, who did they tell you intellect iwill tell cleverness listen to my words,listen son told.
5)Family is preyomarga(preyas path) Guru is shreyas path.you
leave shreyo path and follow preyas path. Dharma is shreyas path,adharma (ill religion
is is preyas path.this preyas path will give happiness.
6)
Don’t
do namaskarams to guru. When you see him don’t rise up.s be blaming guru
always. Be in family enjoy enjoyments(bhoga
always).7)
7-8-9)
shsnmukha you are sense objects enjoyer. Kamadeva has resuded in you. You are
filled with mada(pride),jealousy(mathsara),fascination(moha),anger. You be
happy in that only.know guru path as bad only.
10) Sex enjoyment is important (love play). Not
guru’s feet When we are in house of death ,why should you remember
Mrithyunjaya.thhis is feel here.
11) like words of those who have Bhutha cheste and
change(ugliness) in intellect these guru
paths. They are meaningless. Singalika- means a kind of monkey.
12)karma of
body on oneside, memory of maya another side,like childrens mind runs. These types of enjoyments are
there in family. When it is so to hold
guru path is very hard.
13) can we
leave wife and children, can we leave state?
Can we leave
cloth garland, sandal(fragrance)
ornament.
Shall we leave six rasa foods, shall we leave
behavior of ashrama
Will
anybody become mad to go to guru path
14) father
is son only,father does son’s work with
extrardinaryness
If fathere
dies there is no death to son
causelessly.
If father is angry son becomes extraordinary
cool
This is
ethics to path movers be like world.
15) On shiva
telling like this, drowning in pain shanmukha
Will fate win,In pa I havest
Done much
sin,which crime I have done to sathpurushas(good people)
Why this
kind came to me burn family told(shanmukha).
16) hey guru
listen father mother can be earned, to earn you
Who is
infinet to get is not easy
Will
anybody keep hungry person
in sunlight will he tollerate
Don’t push
me towards family.
17)getting
very much tired in family, struggling
since many births,
Getting
rotened boiling in various worries myself.
Haluva(……?) family play in you,like datthuri
to mad
Like giving
to eat family,you have taught.
18) with
laugh jagadisha told you are tender kid
Why guru
path to one who is called jiva
Don’t go to
that direction,unless sense objects
vanish(reduce)
Guru path will not come
Don’t move
to guru path go to family.
18)
shanmukha told to shiva “to me family is not needed,your grace only is enough
“. Family is better .you move to family.Don’t stimulate me. These two poems are
Ironical(vyangya).
19) Shanukha
rised,joined hands ,sinless listen I am here
To your order I nwill follow.
If you
follow what I tell your servent,
otherwise listen again
You will get
dog’s birth.
20)Shiva
told to his son, give me promise
I will tell
sadguru pth without delay.
If you keep
fim devotion in me
I will make
you to cross this family ocean.
21)moving
away from your feet, will I be in family
it is not
possible to repay your debt even for brahma excetras.
Even if I repay till my death it is not
possible to pay
If I leave
you,is there fate(gathi,destination) to
me?
22) But you
leave kama(lusy). Speak truth,leave anger
Leave false,
leave mada(pride) and jealousy
hold peace
and purity hold ,hold danthi
If yiu are
fit hold sadguru path.
23) Don’t
sow semen(bindu) to vagina(yoni) ,have limited food,
Keep away sleep and do guru chinthana.
Cut sum of
doubt,,without allowing mind to move
Hold guru
feet in recapitulation(manana)
,you will
become true joyful.
24) don’t
blame anybody, don’t be prideful by other’s
praise
Don’t keep leg in skill , worldly behaviors
Son’t be disturbed by trouble of senses don’t drown in favour
In Agama
path ,be in much dispassion.
25) Don’t
get bored by athma thoughts,to world be like a kid
Don’t
plunge in worries in sea’s waves
Don’t come
to bhava(this world) again, Be in despair will all temporary joys
Have
liberation joy,be in true joy.
26)Donn’t
ply with wickeds,don’t join with fools,
Don’t give
meanings to empty(false) words,
Don’t leave
friendship of wickeds
Be away from
wickeds,be with good intellect.
27)Donmn’t
desire and taste pakvanna(……?),don’t
give ear to self praise (athma sthuthi)
Don’t allow
to gro bud of karma, don’t join wife and sons
Don’t fall
to bhava(thjis world,ihaa),don’t nleave vaway good friendship,
Great
dignity don’t allow
to enter ears. Be cautious.
28) not
done.
29) Don’t
believe in this request,,don’t close eyes,with ignorence
Don’t open
manthra with anybody, fight with guru ‘s blamers,leaving prana
Don’t
spend,don’t like female’s words day and night
Be cautious,
be in guru’s dependence.
30) You
become yogi,becaome continuous joy
enjoyer
always swing with
joy(bliss), do continuous furu’s meditation.
Be dumb to
to nature’s talk, don’t go accordint to will and wish
see guru in
all including you.
31) yogis
see themselves,yogis see directly(sakshath)
Will not see
humans in their dreams
They see women as death,will see prathiste
What shall I
say about their self joy(self bliss,svathmananda)
32) They
(yoggies) eat as linga, they expect s linga oly
Smell as
linga only, they are linganga.(lingaand devotee)
They awaken
asas lina only,won’t leave linga and move
Without
forgetting linga enjoy yogis.
33) Their
body parts,form(rupa)s shape of their body, laugh, words
Their feels,their varnashrama beauty
Their
mischiebes, their styles their shills(tactics) all these
Thinking all
these as brahma ,they themselves become brahma
34)
Akhanda(partless) without elevations(high)
and pits(low)
Their hose
is shining peaceful bright
They have many kinds of flashes crossing
thousand crores Son.
Like shining
marble stone, have bright thejas of parabrahma
Yogies shine in
throne(dsvarajya samrajya)(self empire).
35)Till mirror
becomes clear it is washed(cleaned)
Similarly
till brahma svarupa(form) is got yogis
practice by Virahi(dispassion)
If he walks
in wrong path he will not become yogi
They are
equal to dirt mass(thippe).
26) Without
knowing himself(oneself) by himself
,mixing many facts ,
Dancing in
vikarsa(ugliness) of fascination darkness.
I will tell
one example, hands feet face are like human
But he is
not man monkey.
37) In ornaments and clothes telling karanikaship(forecasting,future)
Telling
summary of thathva in siple way, with development in hands and body
In hands and
body garlands,rudrakshies,wearing kavde(dice)
and saffron dress
Makes
stunt(drama).
38)appeleying bhasma,shivakshara necklace(chain),rolling
books and paduka(holy foot wear)
And danda (stick) kamandala in shiva’s dress
Listen this side ego(ahamkara) bad character,
without knowing summary of knowledge
Rsavana was
wearing this dress while carrying
Seethe.
39) with bad
character telling yogi by himself,making yoga practice cheap
Without
seing happiness
I will tell
one example to broomstick ,which bends
and cleans yard(angala)
like applying
sandal decorating it.
40) to such
dhanbika(dogmatic?.......) does not know thathva
He tells
thathvas with ego(aham),will be indress of yogi like a thief.
He knows
himself as jnani,like dog wearing kasthuri thilaka,
Like keeping
it’s tongue in hell ,he is athma cheater.
41)if one is this kind of yogi,he will get spoiled
by bad pth
you taught
to accept family only .
listen among spiritual and loukika if one path is not
selected birth is wate.
42) To a
child who eats soil , by giving fruit
make to leave soil
Leaving
ignoence that you are jivathma(indivisual self) illusion
By knowing
who you are, hold guru’s joy path.
Later you
only will become guru.
43) listen
guru’s path , will tell,dn’t remember family
Even in
dream.
You are
supreme sukrithi is it suitable to
you sins well family
It is
hell.hold sadguru path
44) Son
listen I will tell guru’s path
extraordinary joy,
Holding
giving liberation path , eat punya self guruvara.
By doing
continuous worship, should follow his order
With
freeness you should not cross his order.
45) Now only
I will tell listen,child with much mind health
Maintain
complete good luck( soubhagya) feature
He is
sarvathmaka and kindful to show that
By getting
hand leg eye got down to earth.
46)this
eternal satisfied is without body
parts he is eternal bliss(joy) witness
Complete
total joy supreme self(god) parabrahma.
To protect earth people has many awards kindful himself
Appears in
human form guruvara.
47) Guru is
akhanda(partless), guru mis impossible,he is non piercible
Guru is achodya guru invisible(unseen) guru is
beginingless(anadi)
Guru eternal and noneternal thing, guru is
sacchidananda chinmaya,
Guru is
supreme statue he is saguna form also.
48) Onm guru
telling like this shanmuka quickly
joined hands with fear
Why did guru vachana come, what is gru.
Inform guru word is supreme, name(nama)mis supremely
highj
Name(nama)
is supremely high
There is no
equal to guru in three worlds.
49) ‘Gu’
means ignoorence,dark, ‘ru’ means it’s
removal
Without
maya abd fascination self light.
This is
speciality of word guru,if enquired
There is no
word equal to guru-this is right decision.
50) To
Athma(self) there are many names,among many this name is high|
On knowing
properly it is true only
If
remembered guru guru now and then,he will get eternal liberation
Great
guru is brahma only.
51) If
liberation is needed –with interest
guru’s lotus feet,
Having
devotion, becoming eligible for jnana
As
interested in service,dispassioned(disinterested) in all
matters
He will
become liberated .this is openion of
shruthies.
52) Having
guru’s feet,if daily guru is served
Eating guru
prasadam drinking water of guru’s feet (wash)
Meditating
guru,worshiping guru,by praising ,singing guru
Remembering
guru itself is good
path(sathpatha).
53)Guru ‘s
statue is meditation to me,guru’s sentence is manthra to me
Guru’s lotus
vfeet are sourceworship.
To me guru’feet grace,guru is
jivanmukthi(liberation while living)
Child you know this jivanmukthi path.
54) Always
guru’s meditation, daily feet holy
water,
Daily to me
ucchista (remains of food) meals.
Daily if
time is passed like this, he will become sarvathmaka
he is
eternal liberated .this is siddhantha matha.
55)On taking
thirtha of guru’s feet, forcefully ignorance is burnt
Rotating
bhava bhavas will become
removed(eradicated)
Knowledge and
devotion will fill up,severe dispassion,
He will get
siddhi(accomplishment).
56) All
rivers are in feet water,all are residing here,on knowing
All rivers
added will not be equal to
feet’s bindu (point).
These are
not equal to bindu, All thirtha’s are useless
This is
evidence of all shruthies .
57) guru
’s place is kashikshethra, guru himself
is direct Eshwara
Guru’s feet water is Jahnavi feet are Gaya
Guru’s
prasanga( friendship) is prayaga, Guru’s
sentence is tharaka (high)
There is
no greater thirtha and god.
58) Body
should be dedicated to him,mind should br dedicated to him, Money should be
dedicated to him,to him all should be dedicated.
Without
hesitation in mind,if all is dedicated.
Solid great path he will get.
59) Shyness
should be left, one should be shyless always
Near guru
there should not be shyness.
Shyness id
wicked to them, from shyness pride comes
Leaving
shyness one should keep Bhasma(sacred ash).
60) Guru
should be done namaskarams three times a day, then pradakshine
Then bysastanga(eight parts) pranams, then danda namaskara
Standing at
distance from guru,should join hands.
Listen true
jnana path rules.
61) What
ever guru tells,listening them as
intellectual advice,
Without
telling anything should follow it.
If any guru’s blame is heard,if heard with ears
Hell
till sun and moon exist.
62)one
should clean yard of guru by
onrself,rangoli should be put
all
managala mata should be moped willfully
sounding
thalas should dance with loss of control(paravasha).
Guru’s
intention should be known.
63)In mind
there should be ethics,in front should not talk
Should be in ethical path, should not be close
and free
One should
keep away thirst and hunger in hurry,by
all means
Should have left company of sinners.
64) hand
body should be pressed, should be around(near) him
One should
follow him where ever wanders
guru’s keerthana shoul be sung, in mouthshould
make to eat,
this
type listen son.
65) should
be blowing air(fanning) ,in purity more water should be poured
Soil in arm
thigh ,crevices in body Should be wiped.
Legs should
be washed, should be made to wear dukula
In vast
intellect,one should be there.
66)sandal
should be sprinkled,arathi should lifted
in neck
Big
flower garlands should be kept with hands.
Three
petaled bilva leaf, should be chosen
should be made to wear
Enquiry
should be like this, in order to get guru’s grace.
67)Sandal
should be sprinkled(applied), arathi should be lifted in neck
Giant flower
garlands should be kept by touching
hands
Three petalled(leafed) bilva leaf should be
choosed and made to weared
Enquiry
should be there to one who wants guru’s grace
68)
Akshathas shoul be kept, thilakshathe should be rised in front
Edibles(Bhakshya) paramanna should be done naivedya
Lackh
(attention) wicks should be enlighted, should observe and see
He should be
like this to get liberation.
Summary: these four kinds of service should be
done. First is anga(body parts) service,
second is close service, third is sthana service(in place,ashrama),fourth is
sadbhava(good feel) service. In the poems from 65to 68 anga (body parts)
service is described.
69) betel leaves should be folded,good
dhupa(injcent) should be burnt
Good fragrance materials should be put
Good thathvas(principles) words
should be heard by heart
Should be like stone by leaving fascination
and illusion.
70) guru is
shiva,shiva is guru,sure,
no
difference between guru and shiva
guru and shiva are one,seing like this in mind
guru is hari
vidhi rudra,guru is direct(sakshath) brahma
conmtineous
meditation should be done.
(samsthana
itself is sthana).
71) shiva is
equal to guru, if you can’t say like
that
Guru is greater than shiva,like this should b
felt in mind.
Shiva hari brahma excetras worshiping toe of guru
They
themselves become guru form(svarupa)
72)
sthuthui(wthothra,praise) of guru should
b done, with extraordinary bliss(joy)
He is lord of fate(gathi), will he give
liberation like this,
Purna(complete) always very nirala
like this
With extraordinary happiness ,sthuthi(praise)
should bedone.
73) eternal
(nithya) nirala, eternal thing, true
As eternal, beyond nigamas(shruthies) Like this
Eternal(nithya),sakshath brahma only,you are
eternal witness,
Always
guru’s sthuthi should be done like this.
74) he is
nirbikara(changeless),he is nirvikalpa (changeless)
Burner of sins, Sin forest fire,
Cause of
all,sarvathomukha(present everywhere)
Like this
always guru’s sthuthi (praise) should be
done.
75) he is
various frm he is various names
Many leelas various sounds he is
Many
feet,many janu various janghe (thigh)
in many
kinds guru sthuthi should be done.
76) you do
brahmopopadesha to me, to guru who is parabrahma himself
By guru’s
brahmopadesha you yourself will becme guru,
Truly what
is brahma on asking shanmukha parashiva
who is brahma told
Is brahma
one or two tell.
77) Shiva
told to Guha ,son bragmopadesha is one
It is both
nirguna(Attributeless) and saguna(attributed)
Know it is
only one,it is solid blessings mere
Like sun he enlightens as witness
78) on shiva
telling like this, Shanmukha ,doing namaskarams to shiva told
To me
describe brahmopadesha saguna nirguna
What guru
tells by himself is brahmopadesha(teachings)
First this
is saguna,to forget this is nirguna brahmopadesha.
79) guru who
has become saguna brahma,son to nirguna pure brahma,
If
described there is only union(Aikya) no
difference
Vedas have
told like this listen, Intellect, totell
Non difference is brahmavidya..this is
experience of all rushies.
80) sruthies
btell guru is saguna, brahma is nirguna,
By
extrardinsy teachings of guru brhma is
got,these words are true.
Son know saguna guru is athma, jiggery and
taste of jiggery is one only
Extraordinary
nirguna has become Saguna.
81)one who
knows he is saguna guru in him world god and their innumerable stages appear
and disappear.
82-87)
meditation of guru itself is meditation
of all gods..like this it is told in poems 82 to 87. Guru is
saguna(attributed) form. If this saguna form is known it is possible to know
nirguna(attributeless,) thathva(principle). If inner meaning of nirguna thathva
is known he himself becomes nirguna
form. In one who knows this secret, sign(kuruhu) hides and mere
ntellect form (conscious form)
light starts enlighting by itself. To become nirguna itself is nirguna
brahma. This is norvikalpa Samadhi(
trance) this is easy way of getting nirguna brahma through
saguna brahma. Both saguna and nirguna are one and same. This is brahmopadesha.
88) this is nirvikalpa Samadhi(trance), this is
nirguna brahmopadesha.
This only is
getting nirguna from Saguna,
Both saguna
and nirguna are one and same
this itself
is brahmopadesha.
89) guha
listen disciple told to sadguru with humbleness
Don’t bring me to earth, this life itself is
enough.
By
sukritha(good work) of many births, very kindful you have been got,
Seed of
birth sadguru namo.
90) guru
your form is nirguna, supreme(parama) eternal(niythya), pure,buddha
(conscious
form),
if vthis is
known liberated. Support all powers, omniscient(sarvajna).
Wearing human form,have come to protect me
Like
this forgets and enjoys in front of Sadguru.
91) ones own
wife children his house wealth,life
His body
with mind dedicate to guru’s feet.
Now I will request guru, should protect me
from bhava(this world,iha)
To make me
to cross I do namaskarams.
92) I don’t
know my form(svarupa), Who I am
I am bhava bhava(this world)
Myself
drowning floating in sea
Later also I
took rebirth,Myself without knowing one who can make to cross, I have
surrendered to your feet
93) ue to my
luck I had got your feet,
Knowing you
only as omniscient paramathma(god).
Making me to cross this ocean s will stand in
your true form
Don’t do it again I request you
94) I
request you everyday, talks with humbleness
I joined in
your feet ogf gutru
on seing my
play that guru, will see and enjoy in himself
decided that he is fit for teachings(advice) in
himself.
95) while he
is serving in this way, that parama(supreme) guru
Jnana should
be enlighted in his heart he thought
Come become supreme making him to sit on his right side,keeping
hand on head,
What to tell thatkind will tell in ear with grace.
96)on his
right side ony, making him to sit by side
Let jnana
light enlighten(become amritha) keeping
right hand on head.
My Desciple is my form(svarupa), telling like
this,
And I am
disciple form telling like this blesses
with grace.
97) You are
brahma nly, telling I am brahma only
I am brahma
present in myself.
You are
paramahamsa, tell I am brahma god only
You decide
yourself as brahma and feel.
98) charm
present in sun moon, both are my form, know
Appearing this world is my brightness,mirage
(marichike)you know
One I am nondual(advaya) conscious form knowledge bliss(joy)
Know you are
truth and paripurna(complete),know.
99) tou are
witness to witness, you sare witness for
protection bof senses,
You are not
doer or enjoyer
You are akshi(eye) form only,you only are
Efficient
forall, I am all know this.
100) you are
pranaless intellectless mindless you are ,to mprana you are prana thathva
You are pek
of all thathva shreni(grade),away from son wife
Appears in you like serpent shining in rope,
What appears is jiva shiva illusion,know this.
101)by
saguna sadguru brahma only,,son nirguna brama vidya
Innumerable brahma upadesha will be got.
Various
advices are vachya,fine jnana ananda feature,
Innumerable and uncomparable one’s form only taught.
102)you only
are sacchidananda,nischalathmaka you are decision,
You are wonder,without
to you no other brahma
Surely you
are saguna brahma, you only are sadguru
Like this
sadguru told in various ways.
103) Like
this tells mula manthra(source manthra)
Tells tharaka (high) sankhya brahmopadesha.
Those who
know they only know,guru knows,disciple knows
What common
people arounf know.
104) sowd
advice(upadesha) in ear, with much happiness(bliss) on drowning of
mind(chittha) guru in joy flood.
On sowing
manthra he did namaskarams to guru’s
feet
Lifted up and embraced hey shanmukha listen
105) His
mind wishes fulfilled, his all doubts were cleared
His many births dirts were removed.
His births and deaths completed, his mind
became joyful
Forgot
bheda(differences) within minute guha listen.
106) Lster
guru told to him like this, the secret which I told you with love
In river
bank, vrindavana, in forest(garden) place.
Under ashwath (peepal) tree,in house,in mountains cave
Do strong
penance ,you will attain siddhi(accomplishment)
107) When
ninsect toiuches bee it will become bee
Amama!
Having guru one becomes guru onlysee
Will
diverted intellects know this,studying thathvas themselves by themselves.
Will get
spoiled due to illusions in ego(ahankara) form.
108) Being
not able to do guru service, without
getting guru’s grace
Why guru nis telling if thathva is known it is enough(finished)
Few
feel themselves as guru,,by doing mere
argument
Will roll to
hell and go sinners along with their
people.
109) To all works guru’s grace, to all manthras
guru grace
To sarvasiddhi
guru grace to all yogas
For all
knowledge guru’s grace, for all guru’s grace
For maintainance, for true liberation sasguru
grace.
1110) what
ever is read it is fruitless(useless),what ever is geard it is fruitless
Whsat ever
is known it is useless
What ever is
done it is fruitless, one by having guru by serving
If
jnana(knowledge) grace is got,there will be liberation.
111) like
this worship me, like this all will be
accomplishes(siddhi)
Darkness of
mind will go off
You will
become joy(bliss,happy) form , feel me as guru only
To
eshwara bent head with laugh shanmukha
112)to one
who tells debatury of wife to others,
To one who
tells house dispute to outsiders
Who tells
children born to him ,have born to jaada
To bhandasshyless,stubborn) ( don’t do this
thathvopadesha
(thathva
trachings).
113) In this way to karthikeya, he parashiva form
told
In lamp enlightens in middle of heart sky
Bhapu
guru,by your grace my sins hided
was
remembering guru chidanandathma
,,,,,,,,,,,,,,‘Guru
grace’ named fourth prakarana completed,,,,,,,,,,,,,,,,,,,,,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
No comments:
Post a Comment