MANKUTHIMMANA KAGGA WRITEN BY SRI DVG TRANSLATED BY DR RAVEENDRA HOSADURGA

 

 

 

(UNDER CORRECTION)

MANKUTHIMMANA KAGGA :

 

Translation of ‘Mankuthimmanakagga written by  sri D.V. gundappa,great poet,philosopher and visionary by dr. M.A.Raveendra  hosadurga.I am grateful to  president and members of Gokhale saarvajanika  vichara samsthe.Bengaluru.

Gokhale public institute,Bengaluru.

 

 

 

 

1)sri Vishnu is  origin (source) of universe  maya lola(player)

God king of all  parabrahma  people call Which they  believe with love though unseen bow head(namisu) that peculiar Mankuthimma|

 

2) something  covering   jiva (life) and jada( non moving)

As though  filled up inside

Without undergoing feeling  and measure

Bend to that special Mankuthimma|

 

 3)whether exists or not  one thing  unknowable

By real greatness becoming world  in disguise of jiva

 Is Moving if confirmed as good and real

Become sharanu   (surrender) to great principle Mankuthimma|

 

 

4)what is  meaning of life? What is meaning of world?

What is relation of jiva(life) and world?

Is there anything which ia not seen?what is it?

Is knowledge  evidence Mankuthimma|

 

5)what is god is it cave of darkness?

Is it total name of what we  areunable to know?

When there is one to protect why story of world is like this?

What are births and deaths? Mankuthimma|

 

6)Is this  creation a riddle?what is meaning of life?

Who will dig and open this wonder?

Why is like this when one hand created world?

Variety of life movment Mankuthimma|

 

7)who is hero of life one or many?

Fate pourusha(power,valience),dharma (religion),blind belief

How is   correction  of this  mismanagement  condition

Is this tumult(upset)  fate Mankuthimma|

 

8)Is there any  method or goal in creation?

Does mind of  of doer(creater) under go illusion?

If there is affection towards lives

Why this  kind of labour Mankuthimma|

 

9)what bhyrava play  is this world rotation

What an  intoxitation(excitement) dance of  animal spirit

What fire globes! What inner depths!

What a wonder creation ! Mankuthimma|

 

10) what a world is this what attacks!

What an unbound  powerful attack

What is goal of man?what is value?what is end?

What is meaning of all these?Mankuthimma|

 

 

11) Today a bad luck has covered earth

death is dancing putting keke.

 Daily world news  makes head giddy

Where is end to it?Mankuthimma||

 

12)Men or demons to cool mother earth

Instead of tears pour blood

what an enemity ? what smoke? This earth!

Is it  butcher’s stage? Mankuthimma|

 

13)what is supreme achievement of man freedom

Pouring of blood to earth everyday

By pulling sword as garland

Will it  spread fragrance mankuthmma|

 

 

14)seing one sky,treading on land

  Eating  one grain,drinking same water

Breathing one air, in human caste how|

It came hatred-Mankuthimma||

 

 

15)old  devotion sincerity  have faded out

  shine of new vision has not  come

Like lame and blind whose old  house has fallen

World is tumulting-Mankuthimma||

 

 

 

16)like a pretha(devil) not going anywhere 

Wandering  here  world is tumulting

Old religion is expired  new religion  is  not born

When is end to tumult Mankuthimma|one

 

 

17) What is this tumult to earth?god and demons churning

Is it introduction to amritha  as it happened in sea?

If there were girisha to drink poison(halahala)

Why ntumtult?Mankuthimma||

 

18) Like river waves rolling is this jiva(life)

No beginning no end no stand to it

What life what death  what amritha what poison ?

 All are water bubbles-Mankuthimma

 

19)Air entering piece of soil won’t come  out

In man also if there is no air he is a ball of soil

Life is whirl of dust smoke  of tree rub

What is poison or amrutha?Mankuthimma|

 

0) what if by joining hands to   all gods ?

what is by skilled plan?

 A fist of rice  a piece of cloth

Is wandering for that?Mankuthimma

 

21)thinking as gold in world what you have taken

Fate calls soil ; you tell his boon as soil||

When there is difference  in value of things

What is fate of business?Mankuthimma.

 

22)whole world is artificial | where is truthfulness?

 When doer himself is  hidden|

Peculear  how is it’s character in world

Traveller be cautious-Mankuthimma.

 

23)getting tired by wandering eating begged food

Shining forgetting oneself  smiling

Again  worrying irritating paining

Existence is dry problems Mankuthimma|

 

24) are fear and desires of men parent of gods?

is human devotion due to pride laugh of gods?

Are they examining  men’s  mutual  powers?

Where is dharma(religion) in this? Mankuthimma|

 

26 )  intension of creation is  unclear and difficult

Desirable  fascinating divine charecters on one side

Hard unbearable fears on another side

Difficult is work of Brahma mankuhimma|

 

27)what is life on earth what is it’s goai and fruit?

 Only wandering fight mere rotation

than  animals and birds  by wandering and getting food

what will man achieve? Mankuthimma|

 

28)kindness simplicity beauty tastes are creation

What is  reason appearing for a minute

In another moment difficulties  and harshness

Doesnot show what is  real Mankuthimma|

 

29)both may be true Brahma is shiva and rudra

Flute in one hand  cone(shankha) in another

With two fingures one can do sound

how can one play alone Mankuthimma|

 

30)brahma is real truth  cration is false

Is there no relation between these two?

Our eye and mind only tell false to us

whom we have to believe? Mankuthimma|

 

31)is truth hidden behind falseness?

Can we believe as truth which exists behind?

wonderful technique  creation of Brahma

naturality is concealed Mankuthimma|

 

32)though Brahma has created this world

mere play dream sleep sound?

if he is not a fool there must be a rule

what is aim and goal? Mankuthimma|

 

33)is test of man is desire of Brahma our life

Is only a problem?where is end to it?

Pouring questions without giving answers

will you call him guru?Mankuthimma|

 

34)how ever much thought  doubt developing

Where is principle in creation man searching for

to undergo difficulty is Brahma fate

this is our fate Mankuthimma|

 

35)may be for long Brahma thinking labouring

has composed universal figure of deathful man

If he understands skill of work  is it not

Defect of greatness Mankuthimma|

 

36)covering everywhere fascinations and illusions

 In acceptable  wicked path making you to walk

Telling   that he has not won  in exam

To tell is proper Mankuthimma|

 

37)as incarnated in universal body

Why his dresses are changing?

He is not in hurry  to show signs to us

Why he has hidden Mankuthimma|

 

38)changing every minute body colours

Is Brahma chamelian to show off

Without showing full body like a cheater

What is the use of partial incarnation Mankuthimma|

 

39)thinking false as false to show what is real

Parabrahma has covered himself

Why he is not showing real sign

Like stars light  at night?Mankuthimma|

 

40) why can’t he  appear  durlng  night if not at day?

Are not moon and  sun windows of his house?

In evening combination of dusk and light

Will he appear?Mankuthimma||

 

41)bolting door let Brahma be there in temple

If he throws out it’s key bunch is enough

Then scholars  leaving dry arguments

Will provide   real knowledge Mankuthimma|

 

 42)Aha! These Fascinations friendships  thirsts

 Will you guess there is heart in nature

To get our mouth opened”ha ha ho ho”

Is secret of this business? Mankuthimma|

 

43)above below near around everywhere

In nook and corner a wave of lightning

Dust particle earth globe sun moon stars

Is driving without rest Mankuthimma|

 

44)we have blur eye it won’t move far

In  evening dusk is life path

Even one not reachable to hand  something irritates eye

Doubt is our fate Mankuthimma|

 

45)light of fire ball  light of butter ball

To blur eye is enough soil ball

When dark covers world no place to doubt

A  lamp of illusion Mankuthimma|

 

46)let there be secret of life hiding in semi screen

Who will see and marry  nacked woman in street?

When it is hidden blosoms  eye   chest

with simple  curiosity  Mankuthimma|

 

 

47)what is the use of of worrying  that our eye is  half?

By telling half light  is there on earth  what is joy?

By existingeye  seing light as much as possible

If examined profit Mankuthimma.

 

 

48)there   is  one   plan  each one’s half eyes

Catching one truthful   rays

If  all  their knowledge  is joined then

We  will move a little Mankuthimma|

 

 

49) scholars shasthries, from false to truth

If you build bridge  surely

 Have you seen   at human heart’s depth whirls  and  hardness ?

remaining words are waste-Mankuthimma.

 

 

 

50)where is house to truth?only in shruthi and logic(tharka)

Will experience  not a base for truth?

Producing   many  tones in heart of man

Immitate   logic Mankuthimma

 

51)attracting are one  outside fancy threads

Tieng by knot  all which are inside

Is that pulling attraction of debt?inner technique of

Creative fate? See Mankuthimma|

 

52)as bluenss  of sky gives joy to eye

evening red of sunset is not pleasant somehow!

where  is source of beauty  in blue and red

or in experience of mind Mankuthimma|

 

 

53)From where is green to grass? Root’s ?soil’s?

Sun’s?moon’s?water’s your’s?

       Cooled your  eye’s punya (merit)see

 Is  cause for  character only one?Mankuthimma.

 

54)no fruit  from  cause and effect   theory

Tatva (principle)is  not reachable to our  probe of logic

It enters now and  then in delicate experiences

In clear mind to seers Mankuthimma|

 

55)will blind see sun and moon by eyes?

By touch knows hot and cool

Like that man also sees by experience of mind

Greatness of divinity Mankuthimma|

 

56)above is ‘jaikara’ of stars above

Is cry of earth cry of bones from below

These three sounds are heard  in any heart

Market (sandy)  is gathering Mankuthimma|

 

 

57)sunset of agumbe sunrise of drona  hills

Song of thyagaraja  poetry of valmiki

Will they not produce  in heart

 Experience of truth and yoga  Mankuthimma|

 

58)wonders of hills and valley thunder of nature’s anger

Loveof friendship  separation of lovers

Stopping  rest of mind make me dumb

By one inner voice Mankuthimma|

 

59)why is witness of beads chants (manthras)  siddhis

To make you understand  wonder  of divinity

the greatness shown by  human now and then

proof of existence of god Mankuthimma|

 

 

60)Greece poems are read at delhi

 Oxford people read kashi scriptures.

 Division of  country and time  is not there in mind

Breath is of Brahma-Mankuthimma.

 

 

61)one tone from  beyond galaxy of stars

One from inner cave of heart

When these two witnesses combine within you

Realization   of self (brahma) Mankuthimma|

 

62)physics scientist sun stars earthsmovements type

Measuring velocity  multiplying  powers

Will he measure love and  anger unexpressed

Does he knows spirit-Mankuthimma.

 

 

63)will human language  describe form of parasatva

This  language does not know feelings of heart

Supreme experiences words  are only inner ear of exper

Ienced

language  is rough medium Mankuthimma|

 

64)experience of mind feelings thoughts all

hitting paddy by enquiries  and logic

Principle of rice we will get

Daily meals to us Mankuthimma|

 

65)knowledge got by books is a bead worn in head

Knowledge grown in mind is  flower worn by plant

Realization of self  by    self introspection

Not by scholarship Mankuthimma|

 

 

66)is not a waste in creation major part?

What is meaning in creation of crores of insects

Word that creator is over spending without plan

Is description of half vision Mankuthimma|

 

67)creaters all writings are not in front of us

Only a little is visible a line

By that much only  can’t say good or bad

This is difficult problem Mankuthimma|

 

68)all are half light half hint half knowledge

Where is totality till we know it

Who will tell secret  box of creation?

whole life is a secret Mankuthimma|

 

69)will there not be  rasas and fragrances in unknown plants?

Will not sunlight  ripen them into fruit?

Will not air carry spread it in all directions?

we are breathing it Mankuthimma|

 

70)all rasas and fragrances filled up in earth

Rising as steam  become cloud and rain

As fountain in well joins men’s stomach

 Thi is divine chemisty Mankuthimma|

 

71)relation of sun and ray relation of sky and water

Relation of movement of earth relation of air

This universe is knot of variety of relations

Small and big relations Mankuthimma|

 

72)in this world is relation of all in all  if seen

Who will release  knots of relations

Jiva and jiva relation non moving relation to spirit

Which is not related Mankuthimma|

 

73)brahma’ treasury is  knot of relation and dispute

You are not related to anything

You are lonely to inner world servant to outside

Adjust your  self to liife   Mankuthimma

 

 

74)how to keep single simply?is a boredom

Thinking that I will emit in crores of forms

Brahma desired,that desire is maya

Our existence is in maya Mankuthimma|

 

75)tree making born seed non existing

Expanding creation it’s  origin

Concealing is shining itself to eyes

Foam creation milk Brahma Mankuthimma|

 

 

76)Desiring to become many one parabrahma

By real creativeness creating  universe residing there

Taking care of lives in play and separation of maya

Moves unattached ! Mankuthimma|

 

77)His shining brightness remembering forgotten oneself

Jewel(ratna) is Brahma see he is in peacocks feather

Like a peacock forgetting itself in counting it’s clours

Engaged in creation Mankuthimma|

 

78)like a youth wearing cloth and removing

Examining in mirror various kinds of beauties

Forgetting all in enjoying world

Parabrahma shines Mankuthimma

 

 

79)by breaking writing slate

gets tired in reuniting

forgetttng world in game of even sqare(sari chowka)

parabrahma in creation Mankuthimma|

 

80)like card games though he is alone

by playing will forget his loneliness

in same way Brahma has forgotten  his loneliness

forgotten in play Mankuthimma|

 

81)has Brahma forgotten?no as though forgotten

By wearing  himself form of jiva in world

Strainful while searching joy after getting

Strainful   till you get Mankuthimma|

 

82)come let us play eye closing game

Search me quick come children 

 I won’t leave even if you don’t

 wantling grand mother Brahma  Mankuthimma|

 

 

83)when mind is caught by worries  one becoming two

As though argueing with some one

Talking  something  makes hand guesture

Though  one to look at appears  as  two Mankuthimma|

 

 

84)arraing atom two bhuthas   earth globe star sky

Tied with little looseness

makes to dance his work ball

being inside  parabrahma-Mankuthimma|

 

85)space of sky is infinet  cave of mind is infinet

In between life story  with begining  and end

One lord blow these   air  ballons

Creation is steam bubble Mankuthimma

 

 

86)sky becoming head  hair moon star flowers worn in head

While world is  his body maya is his wife

Brahma is rasika(elegants)  of life  dance  laughing  shouting

God is  rudra  and shiva Mankuthimma||

 

 

87)growth, shining, expansion ,degradation,(vikara)  joys

Light speed time  directions

In movements fascinating  world

Is all play  of that Brahma Mankuthimma|

 

88)movement of world  and it’’s expansion is illusive

 Revolution when it is enquired properly  emission of parabrahma

As shining is natural to diamond

Brightness is natural  to Brahma Mankuthimma|

 

89)which is the first day of world?

For easiness of teaching , story of creation and destruction

  Tortoise head and legs  spread Out is creation

If   withdrawn  destruction   (laya) Mankuthimma|

 

90)Which is  beginning of existence? Which day is  start of creation

Which is first wave for sea water?

which is border of non stop movement of air?

Lke this is story of world Mankuthimma|

 

91)lotus blossoms in morning and becomes bud in evening

Like this becoming flower next day  becoming bud in evening

Boundless world  spreading  contracting  rotating

This is way of world history Mankuthimma|

 

92)from somewhere beyond circumference of infinet vision

Satva (power) is blowing  secretly as wave  and wave

Extending   newness  without gap

Everyday in world Mankuthimma|

 

93)Being caught in garland of flames in world form dance

Brahma playing roll of jiva

With beats (tala) and rhythm once, once with force

Has become player Mankuthimma|

 

94)play is maya dance is only appearance

Where is illusion to those who has seen origin

At depth unattached  above regular limited

Brahma is lover of play Mankuthimma|

 

95)shyama sundara is himself Vishnu( wheel wearer) narahari

Soma shankara is  like bhairava rudra

Hymavathi shive herself is  like kali chandika

Love and  severe ( ghora) are same Mankuthimma|

 

96)what is meant by truth in dance of  universe (brahmanda)

Dance is truth in life of sea waves

 falseness  itself is false life drama is real

Work is Brahma’s mankuthimmma|

 

 

97)what is dharma? What is karma?

What is story of  universe? What is life?

Brahma is source of maya maya is present work net

Brahma is life Mankuthimma|

 

98)curved truth mixed   search is dharma of world

 Prakrutha(rough ,uncultured)tone mixed food is raga

From expressed to unexpressed satva

Awakening intellect is  dharma Mankuthimma|

 

99)on seing   both sides of sea  standing on bank

One is moving one is  in world nonmoving  equal unequal

measurable (knowable)immeasurble  (unknowable)are blended in world

This mixing is tasteful Mankuthimma|

 

100)unknown  partless  satva(power)in boundless sea

Island of earth  is little known

For pure inner eyes both are one substance

Concealed is Brahma Mankuthimma|

 

 

101) like butter in milk water rock in sea

Floats  immeasurble(unreachable)  power (satva) in  measurable world

Though one at source ,two types of measures

Like air and breath Mankuthimma| 

 

102)body is decidable mind is not  decidable

Muscle countable but life is not countable

Like this man animal is mix of measurable and immeasurable

This applies to world also Mankuthimma|

 

103)to knowable island  unknowable  is compound(avarana)

To mountain of work  cloud covers mind

What is use of  knowing measurable when there is  immeasurable?

This mix is maya Mankuthimma|

 

104)time is endless(infinet) lamp it’s vessel is boundless

In that life  small lamp twinkle

Air puts off one and flames up other

 Flow of oil is partless(whole) Mankuthimma|

 

105)if there is no wall how can there be  figure?

How can be wall  be fine  without figure(picture)?

Daily power(sathva) is wall,life is temporal

This is principle of relation Mankuthimma|

 

106)frame is infinite in that  picture map is finet

Like formful  clouds in formless sky

Value of loukika(this world) in aloukika (other world) coin

This is countable  to  thathva knower Mankuthimma|

 

107)atheist (nastika) knows  unknowable (unseen) is not existing

Devotee joins hands (namaskarams) to unknowable

Scientist  examines  it as jignasya(desire to know)

Searches for what is known  rushi(saint) Mankuthimma|

 

108)what is nonliving ?what is life?where ever spirit

Sleeps  is jada(nonmoving)stone sticks dirt filled up

When hidden spirit awakens animal world

Jada is residence of life Mankuthimma|

 

109)she sleeping as stone as soon as

Rama’s feet touched  rised and stood

When some air touches non moving jada

Gets energy and moves Mankuthimma|

 

110)what is greatness of insect to one who has seen hima mountains?

Insect has hunger  and sex urge

Has unlimited progeny, contemporary  of  Himalaya

 Can Insects  group be called small Mankuthimma|

 

111)what is jada(non moving)?latent  spirit in creation

Fire of spirit hides  and sleeps here

When electrical  light of god plays(strings) it

Moves like  living(life) Mankuthimma|

 

112)in himagiri is hidden  fire particle of spirit

It has stood firm for favour of earth

Peace beauty goodness seriousness it is

Treasure of knowledge for us Mankuthimma|

 

113) scientist  counts  number of atoms  in  universe

Multiplies animal powers   what is by that?

Behind this  countable  is uncountable great principle

Source is dried up Mankuthimma|

 

 

 

114)In varIous forms of creation regular  system

What if it is present or not

Form does not touch  god’s high power

Our vision be in  good(sathva) Mankuthimma|

 

 

115) bound by rules of change in sky,air excetra forms

  Like  insect  Fish  animal men  born by seed  

Whatever may be system in method of creation

 Satva(  power) won’t fade Mankuthimma|

 

116)composes worlds by atoms

From behind drives creation machine

That is spirit  called life on movement play

This is power of god(parasatva) Mankuthimma|

 

117)is jiva(life) established in one part of your body?

has it not filled  from feet to head

like that  one spirit is spreading in universe

unattached  satva(power)  Mankuthimma|

 

118) not only by sun not only by moon

support of earth  is by both’s cooperation

 union  of rasa (juice) of   various powers is life

delicacy beyond  logic that is Mankuthimma|

 

119)rice which we eat water which we drink

The airs which we breath dresses  which we wear

Products  of machines of association of earth and sky

Life is child of these two Mankuthimma|

 

120)food preparation is  going on   continuously   within you

 All delicate  movements of world  entering inside

 Machine  of man   tells  sometimes  wanted  or enough

Why fate composed! Mankuthimma|

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

121)what is body? What is mind? Agreement of atom

Third one is making to dance both

Birth  of green of grass, secret of twikling of star

you search  for that without getting tired  Mankuthimma|

 

122)Lives(jivis) without desiring death make  family (caste)to grow

As though   dried up  grass root buds out

Man dies man’s progeny is   standing  

Power of athma won’t   come down Mankuthimma| 

 

123)though undergone many problems and difficulties

Again and again by new adventures

 Man gets ready without  keeping quiet

Consciousness is character of self(athma) Mankuthimma|

 

124)in silence in talk in jokes in song

Man in love   or valiant victory

Some what some how seeking  consolation

Bliss (joy) is character of self Mankuthimma|

 

 

125)sat (existence) chit(consciousness) ananda(bliss) is nature of self

Hides  it maya covering  this jiva(life)

Jivi(life) is like sugar cane world maya is rotary

Eternal this alemane(sugar cane house) Mankuthimma|

 

126) whole world likes  good and fine

they are only part not total

original  form  is total joy and beauty

they call it parabrahma Mankuthimma|

 

 

 127) union of shiva  bliss beauty  total sun Brahma

In crores of waves of sea in earth life

On throwing crores of brightness  reflection blossoms

We taste it’s particle Mankuthimma|

 

128)  In creater cycle which is out and in

Our flowing breath  makes two into one

Yogies retain some outside air inside

This world is bunch of flutes Mankuthimma|

 

129)like to earth water sky water  coming and joining

To ancientness of man new power mixing

Flow waves   of universal life contineously

World is both old and new Mankuthimma|

 

130)land where Rama kept feet, air breathed by Bhima

From sky  brought by Bhagiratha ganga river

Sea which delivered moon(Soma), when these ancients are present

How we are new –Mankuthimma

 

 

131)breath of tiger lion   deer  horse insect

Insects snake rats bird eagle

Are all mixed  in air we breath

The air of world is adultrated Mankuthimma|

 

132)did Rama’s expired air  not passed to Ravana?

Rama also breathed air of Ravana?

The   air which they  both   breathed are not in us?

What is new on earth Mankuthimma|

 

133)out and in are same  past and future are same

This world and other world are same one spirit

In multi actors drama  maya wearing hundreds of dresses

Makes   her husband o wear Mankuthimma|

 

134)from one many  from many to one

That is relation of parts of universe

in world in  caste  in persons in institutions

remember oneness of all Mankuthimma|

 

135)in total globe  whatever we think is centre

You are vibrating centre in Brahma globe

In that waves of lightning  are filled flowing

You become vajrayudha(indra’s weapon} Mankuthimma|

 

136)circumference  of universe is  beyond  sun moon

You are centre of universe where ever you feel

Relation of breath is between you and universe

You be a flower Mankuthimma|

 

137)what you call ‘I’ is naval  of universe

Details of happenings seen are metal band around(chakra nemi patha)

Infinite is regularity of world wheel  naval rule

That is only one power Mankuthimma|

 

 

138)universal power beyond sky coming down to earth

Is  it formed in spirit called “I”?

 The cirmference of power going out of “I” centre

has spread beyond sky Mankuthimma| 

 

 

139)creation story is false,  story of destruction  is only story

Births and deaths are two phases of Brahma

Daily  conversion is dance of spirit

See truth in world mankuuhimma|

 

140)seasonal cycle rotates chest of time pities

From soil of dead  now arise grass buds

Earth becomes pregnant again life rises

Nature is continuous (process) agriculture  Mankuthimma|

 

 

141)Old sun old moon old earth old water|

Old himachala ganga  old family history

These are old  which will you lose among them

Is not old  present in new-Mankuthimma|

 

142)basic element is one , hundred for sake of play

 In time vision many but in kevala  single

Living in variety of gross, assumes delicate form

Be  ruling(running) life Mankuthimma|

 

143)decorating  earth like marriage  mantap

Keeping fire of kshathriyas in human heart

Contineously doing   artificial  laughing play 

Maya is  picture  maker Mankuthimma|

 

144)who will see air?who has  not seen it’s work

Maya is unexaminable power but work seen

Being unable to see king , moving to see minister

Like a begger you  are Mankuthimma|

 

145)maya is player (sarasi)  what is use of only nirguna power

If maya leaves where is world? what  about life story?

Greatness   of maya is immeasurable, it is Brahma’s shadow

She is mother you are child Mankuthimma|

 

146)making old  dasharatha  to play kaikeyi

Ruled kosala in her control

Maya  making  fun with Brahma our this world

Works are done by divine rules Mankuthimma|

 

147)maya often shows extreme affection

Heals wounds gives what she wants

If you forget yourself pushes to paathala depth

Showing  love outside feeds poison  puthani Mankuthimma|

 

148)who is person out of nature in creation

What is called “self made” is not without he

 Goodwork is  smoothness  by which you take control

Don’t give place to vikrithi Mankuthimma|

 

149)not only one king  three will rule life

 Man  works(karmas)  and god trouble is natural

 Goal  less beginingless and endless durbar

What is wrong or right?Mankuthimma|

 

150)it is a wonder  that all is correct though there are three kings

What is wonder if there is less and excess?

let what ever comes  come what moves let it move

 to you  no worries Mankuthimma|

 

 151)being called god  in universal nature power

Predisposition of jiva(life) done in past

In intellectual behavior  and power (pourusha)

Exists in three kinds mankutimma|

 

152)punya(good deed) and sin debt bondage predispositions(smells)

 Fractions of remains of karmas of many birhs

Beyond counts  happening like accidents

These are divine rules Mankuthimma|

 

 

153)works done in past life, play of god

Appear by names of luck and fate

Nobody to measure their emotional excitements

Man power is power makuhimm|

 

154)from earth every day new rasa is supplied to roots

Making to wear new buds  to plants head

New creation  power coming from somewhere daily

Makes world new Mankuthimma|

 

155)air coming down from sky wandering in hills and caves

Makes us to breath

From somewhere rasatva comes

Enters our prana Mankuthimma|

 

156)wetting baking increasing cutting

Boiling heating frying burning

Fate fixing us in this oven of world

Tastes(raps)  by mouth mankutimma|

 

 

157)why fate has appointed parabrahma

human community to learn sympathy

no other, only part of self all are

mix in the world |Mankuthimma|

 

158) luck has two hands  previous life of man

other is new creation power  that hand

Is wearing human life in pressure

Wandering for us all Mankuthimma|

 

159)heating cooling  shaking doctor of seasons

In earth page  digesting jiva rasas(life juices)

Encouraging sinner examining  good work

Shakes our fate Mankuthimma|

 

160)which dal gets boiled in which water!

Which life’s food by which heat!

Without knowing details how can we object

Secret of god unknown  Mankuthimma|

 

161)where is the escaper who can avoid burden of fate?

only friend will solve  fear  of that problem

Making chest iron support back, tighten  lips

Fate is dhobi(washerman)s  you are donkey Mankuthimma|

 

162)making to grow two rams(tagarus) fattening irritating giving enthusiasm

Making to fight in name of god and jiva(life)

Is laughing seing, parabrahma with fun

You don’t tighten with pride-Mankuthimma

 

 

163)when history of humanity is moving endlessly

Debts of karmas of previous a little

Must be present for competition of power

Like  goad (ankusha) to elephant Mankuthimma|

 

164)old hill old earth coming rain

Like making river water  new

Old karmas carrying away new power (pourusha)river

Makes to grow in newness Mankuthimma|

 

165)though it is becoming new and new

Due to oldness of origin and it’s following

A little smell of oldness must be present

New will become old Mankuthimma|

 

166)Insects are taking birth and dieing  earth is degenerating

In sea new island arises  somewere

When one is lost here  somewhere  grows another

World has no perish Mankuthimma||

 

167)rotation of earth on axis ,sun cycle  season

 cycles have limited work;so also for man.

earth quakes rahu kethu illusion human progress

over history in nature  Mankuthimma|

 

168)relation between jiva and jiva is on  ancient  works

Smells of raga and hatred are alo due to  that only

Fascination  brightnss of this body ugliness  are problematic

They are endless net Mankuthimma|

 

169)making to carry bag of debts of previous life

Free tiing  knot around your neck

Is showing desire  by holdng in front  grass sticks

You are dancing donkey Mankuthimma|

 

17Eating dressing  doing various works by wandering

Debts are factors of collections of past

Though it is written on head nobody to read

Will grumbling be vanished Mankuthimma|

 

171)today is marriage festival tomorrow is ceremony

Today is festival joy tomorrow begging

Today only fasting tomorrow is paarane

Like this  debts are paid Mankuthimma|

 

 

172) know friend wife son all relatives 

Are incarnations of karma , bud of debt creeper

Making you sheep  protecting family

 May become urimari-Mankuthimma

(note= burning death godess)

 

173)relations are army of yama hidden army

Prblems are gifts of love

The help they do will reduce our  self  power

don’t  yield (bali)yourself to these Mankuthimma|

 

 

174)have you not seen relation between father and son getting spoilrd?

They will adjust till Ergoness develops

who is father who is Son ,when egoness(aham) arises ?

bondage breaks later-Mankuthimma

 

 

 

175)relatives  friends  help of teaching desires

The  advice given  to Macbeth by  yakshies

What is by enthusiasm  what Is by affection

Is eye clean? Mankuthimma|

 

 

176)relatives not knowing thoughts of others mind

Teasing your works are wife children friends

Pricking golden knife to keep beauty spot

Monkeys  intellect people Mankuthimma|

 

 

 

177)relatives ,friends ,servants like  enemy

will drag you to yama’s  durbar

 by beautiful ornaments pressing chest by sharp tips

smiling murder  Mankuthimma|

 

178)like hatred and anger, friendship and fascinations

May become  rope(pasha)making to forget  you

Blowing smells sowing mind fevers 

kill by cheating Mankuthimma|

 

179)karma comes and stands in front in fascination form

In little smile,vision of angle of eye  and curved talks

Calling pushing  firing sparks while pushing

What is this fickleness Mankuthimma|

 

180)death comes in form of fascination

arresting mind filtering  blood

slowly absorbing your life(prana) long

enjoys in killing Mankuthimma|

 

181)in a second fully kills yama’s hang

Kill every minute  fascination and affection

Throwing knot to your neck for long time

Tighten little by little Mankuthimma|

 

182)debtnet is infinite  wheel of karma is infinite

Threads of stories of many births are endless

Technique of universe of making new for ever

Play of  parabrahma Mankuthimma|

 

 

183)origin of rich, pride  fascinations by good deeds

Depressing sin fruit, self purification

Materially providing  both sin  and punya(bad and good deed)

Blessed  one is beyond both Mankuthimma|

 

 

184)on seing enough is this world’s friendship

Drying flower garland ,secret scabies

Don’t dig depth of life  you on surface

 Walk lightly-Mankuthimma

 

185)is there no even little  value to heart life? No fruit?

Sweet feeling  love kindness  all empty?

In shop of fate they are as waste

What is theme in life Mankuthimma|

 

186)Whole life is search lonely life

Searching for fellow lives hands stretched

While wandering to hold love debt affection

oscilating at depth Mankuthimma|

 

187)in play of word building  together

Searching we match  different words by selection

Single life searching for friends

Completes   when we get Mankuthimma|

 

188)teaching rasa tastes digesting feast meals

Watering in tongue  expiring hot breath

To nature attacking from ten directions

 who is man not controlled Mankuthimma|

 

189)various kinds of  forms and brightnesses making eye

Feeding various kinds of  fruit sweets  to tongue

Making to touch various kinds of sounds to ear

For elegancy(rasikathe) creation is guru-Mankuthimma

 

190)Concealing amrutha particle in human soil pot

Making to wear spects of fascination to criticism knowledge

In midst of empire making begger

Is it greed  or humbleness mankuthimmma|

 

191)to earn livelihood man like insects(animals) birds

Searches; forgets food of self

What is noise of stomach? What about self

Sorrowful to  this world Mankuthimma|

 

192)human heart is warfield of god’s and demons

Army of feelings love stubbornness are their enemies

In illusion of victory and grandeurs forgeten

 Jeeva amrutha Mankuthimma|

 

193)to test his real skill parabrahma composed

Two animals and two hands later

On joining them both wondered

 Man is mix of jackal and monkey Mankuthimma|

 

194)who will open inner  mind and show?

Who has seen inner feelings?

Tumours and  knots  in fold and folds

Appear dangerous to us Mankuthimma|

 

195)both man and woman are four faced

One to show outside  one for home people

One for fineness one for self

As many faces so many kinds  Mankuthimma|

 

 

196)if you want to wipe out ugliness of  human world

Prepare a mirror to   see one’s own mind

On that day they will experience their inner mind

Uncomprable unbearable feelings Mankuthimma|

 

197)angry tiger, irritated lion, thorn bear,challenging snake,

Imitating monkey  splitting (seelnayi)dog excetra animals

Fighting faced severe (ghora)wicked activities

Dried up in human mind Mankuthimma|

 

198)searching for truthful man in market

trying holding lamp in day light

thinking world as bad,lived in tank

philosopher diogenus Mankuthimma|

 

 

199)there are layers and layers knots and knots

In heart in intellect in speech movements

There is nothing like’ this is this’ in  nature of man

this  is wonder of fate Mankuthimma|

 

 

200)thinking  mere trouble of stomach is not enough  fate

 Has fixed  spark of jealousy in  human

Stomach filled wolf may sleep; seing you

Others feel jealousy-Mankuthimma

 

201) while burning  where is water to put off jealousy ?

If hell resides in chest where is place to sleep?

Is it possible  for humans to solve  trouble  of jealous man?

 Hari should protect him-Mankuthimma

 

202)is Ravana ten headed?man is hundred headed

Has hidden thousand faces  in one face

As snake as tiger as frog,as deer

Exreaordinary to earth and sky-Mankuthimma

 

203)In head have gathered hundreds of birds

 Parrot crow cuckoo eagle peacock

 Screaming shouting kila kila gora gora

 Where is residence to sleep?Mankuthimma.

 

204)humanity is  knot of divine  and animal nature

 By Honouring  strengthening intellectual  criticism

Punishing another  by pure feeling search

Progressive aspect of life Mankuthimma|

 

 

205)stands  as stone bends like creeper

Pricks as  thorn,is blossomed flower

resonating like upset  sea sounds

 Is one low human-Mankuthimma

 

206) My desires have died,have won senses group

Don’t have pride that mind won’t move(shake)

From some where wind bringing seed of fascination

Will it not sow in mind?-Mankuthimma

 

207)dried up by summer unseen becoming  soil

Grass bud out  again on raining of two drops

Like this hidden desire of man in difficult days 

dances when good days come Mankuthimma|

 

 

208)whole life is search;new hunger to every moment

For this that and another

Remembering power r,ichness,  beauty, mind

Is always boiling-Mankuthimma

 

209)To all cows lions tigers birds snakes fishes

Little food ,heat,sweat-that much only life

Man is not satisfied by this much only

 new hunger every moment-Mankuthimma 

 

 

210) hungry one feels enough by eating  old (thangalu)  meals

Beautiful    female friend is needed for  one after meals

Next gold ,position,status is needed later

Non drying chest fountain Mankuthimma|

 

 

  211)as mind grows hunger also grows

After satisfaction  throws various logics

by that development of man; where is end

for development ? think Mankuthimma|

 

212)everyday becomes old everyday gets rotten

All works of victory grandeures of human race

Washing them daily  again making new

Blessed is your life Mankuthimma|

 

 

213)do you neglect as natural character your bad qualities

Animals insects won’t leave naturality  and move

Correcting naturality for development of world

To plan is human greatness Mankuthimma|

 

 

214) nakedness is natural to us natural  are nails and beards

Culture of many years cloth decoration

Illiteracy is natural, education is artificial

By natural only artificial Mankuthimma|

 

215)there is better than this,better can be earned

For that I will do adventure this knowledge is progress

This is fountain of secret, emiting in all.

this knowledge is artificial Mankuthimma|

 

216)probe richness and beauty  probe friendship and love

They are drama of parabrahma dress and activities

Searching jiva(life) is hero, heroine is

Irritating(exciting) fascination taste Mankuthimma|

 

217)bend of sky smoothness of  moon  round

Curvedness of waves of ocean  bends of plants and Creepers

Shades of black clouds  these creations

Have become  form and taste Mankuthimma|

 

218)in various forms , in brightness , in ragas

 Nature  mixing various rasas

Irritating hungers, making to learn tastes

Creation is teacher to taste Mankuthimma|

 

219)all love and beauty seen are half only

Total happiness  are   power of  waves of ocean

Sun is far away  rays  are reachable to us

Waves are signs of (neretha)maturity Mankuthimma|

 

22o) if love beauty and relations are not truth

Where is truth without any  deficiency

Fragrance are from high power flowers

Where is  doubt Mankuthimma

 

221)will not experience of mind for half minute melt mind

Will it not make matured life juice(rasa)

Makes self cultured(predisposition) by cool and heat

Will you say theme false? Mankuthimma|

 

222)something is good something is fine

Probing something in all directions

Life runs in all directions, human nature

Call of residing(base of) feelings Mankuthimma|

 

223)like a dog searching , smelling foot smell

Where it’s owner has gone

Makes to search for goodness  in poor world

Show off(bedagu,charm) is ornament of shiva Mankuthimma|

 

 224)This is needed that is needed,needed another

Is searching world trying day and night.

 About Joy of heart cave meditation itself is witness

To joy’s unlimited treasure-Mankuthimma.

 

 

225)things inside sea ,are cleaned, (purified)

B waves of universal power in us

Flowing fully  in and outside

Is filling up life Mankuthimma|

 

 

226)breath every second enters inside man

Making him new divine power

Makes him to earn for giving newness to  remaining work

Encourages him always Mankuthimma|

 

 

227)to earn newness and totalness without any deficiency

Trial is progress ;that is nature.

Science scriptures,art poetry  educations

Are search for blessedness  Mankuthimma|

 

228)intellect searching for truth and good  new new factors

Newness is human progress

Caste ethics scriptures compromise of states

Are like success  of intellect Mankuthimma|

 

229)lines of waves rising falling  in river

Flowing is man’s spiritual power

It does no stoppage ,does not  leave movement

That is swing of parabrahma Mankuthimma|

 

230)waves arise when divine power adds to man

Waves come down karma and fate  flow opposite

If you follow (adjust)waves, pit rising to wave

 combination of wave and pit  stream Mankuthimma|

 

231)The wave which rises today falls tomorrow next day

Rises itself in different volume

By adding todays and tomorrows

Next is only wonder Mankuthimma|

 

 

232)to fall and stand,to build what has fallen

If milk is spoiled ,buttermilk is made by churning

What is spoiled  is spoiled ,makes old to new

This  itself is eternal religion to life-Mankuthimma

 

233)the  way of creation hundreds of mistakes(curves)

 He tries to correct, this is man’s eternal oath

He does not think why there are mistakes in creation

They are cut and dry Mankuthimma|

 

234)why  are two eyes?why side by side

Easy if they were in front and back each one

Injustice and unnatural are many in creation

There human talk is zero Mankuthimma|

 

235))what if  earth gives by plants fruits gives energy to living beings

she gets  back half in that

 to earth our stomach is vessel of idli(hoygadubu)

 that is logic of parabrahma Mankuthimma|

 

236)tree group birds animals  groups are  hundred

Human group is different from other species

For each man different worlds

Mixed are equal or unequal mankuhimma|

 

237)land is one wetland  land garden  sand black  soil

One water  but sweet bitter   occur in different ways

In same family charecters  of  brothers are different

Many in one is natural Mankuthimma|

 

 

238)in human race one is not like another

Body  and parts are same form and  charecters are different

In mind each one has different world

Body is one in many Mankuthimma|

 

 

239) there is no equal in creation  no man is like another  man

She has no excuse in her,fruit as per karma

Keeping a system (regularity)  as rule,telling as though  I will see

She is our competitor-Mankuthimma.

 

 

24o)fingures are not like one another if seen

That more or less are suitable  for hand religion(dharma)

If all fingures are eqal will they catch

 Right in work Mankuthimma|

 

241)equality in unequality ,friendship in unequal

In what is absurd coordination formula

To see fun in sorrowful family

This elegancy itself is yoga-Mankuthimma.

 

 

242) union of many , rules(control) and independence

Logic and illogic mix in  figure

Both possible and impossible mix in man

World is bundle of knots Mankuthimma|

 

 

243)true that there  are two equals in world

One is yama  another is stomach king

One makes us to  labour  for filling stomach

One is peaceful closure (of life) Mankuthimma|

 

244)who will not accept fineness of  principle of non violence

To follow that principle is a problem

Tiger eating deer,will it eat dry grass

Where is kindness in creation Mankuthimma|

 

245)the murderer tiger will it not protect  it’s kids

Love is hidden in guts,enemity in  stomach

To emit love  is highness of man

Love is extention  of life Mankuthimma|

 

246)there are seeds of love as there are seeds of enemity

Like peace there is upset(tumult) in nature

In imbalanced charecters of illusive creation

Seek for balance Mankuthimma|

 

 

247)from mind to mind jumps spark of life flame

Like air and smoke wandering from house to house

Mutual excitement is play of world

Mind is supreme power Mankuthimma|

 

248)taxes are many to be submitted to nature

If you forget without paying  she punishes in anger

Senses belong to her,using inner limits

Pay due rent makuthimma|

 

249)though telling that this life is waste

Where is clever who can avoid it’s slavery?

Whether slavery fight cry for food  or sorrow

Life won’t leave without living Mankuthimma|

 

 

250)life is suprenme wealth given by Brahma

Only by service ,life can be developed

Who is taker who is giver  when all are one

You are partner in divine food(naivedya) Mankuthimma|

 

 

251)root on head, branches leaves buds below

 No beginning and end to count of proproots(bilalu)

Like this only grows  ashoka(arali) tree human crore

Brahma enjoys in it-Mankuthimma.

 

 

252)if one branch dries up another buds out

Banyan tree is eternally new

 This universal tree is always present

you are one branch in that Mankuthimma|

 

253)everyday as much as possible watering root removing waste

Pouring water to get red buds everyday

the strength got b service of ashwath trees

To stand is religion (dharma) Mankuthimma|

 

254) see drama on stage of  ubiverse (brahmanda)

Crores of actors are playing different roles

Drama has no story   no beginning, no end

Viewers are also actors mankuthimmma|

 

255)preraring,joining, liking drama

Also as an actor enjoying making others to enjoy

Who learns lessons is life ruling yogi

  Play has rules Mankuthimma|

 

 

256)keeping eye on other world  feeling earth as low

What is the use of getting tired by leaving

By keeping ladder to rainbow will you forget

Little flower of    your house yard Mankuthimma|

 

 

257)if you agree this world is step for other world

How can    the other world be lesser than this world

All burdens are to be beared inevitably

Why do you blame this Mankuthimma|

 

258)don’t say no to life don’t say what is love

Make room for joy as much as possible by you

stand with boldness  to wipe out injustice

be ready for all Mankuthimma|

 

259)by real strength churned sea gods and demons

By penance drank that potborn(kumbhaja,agasthya)

Will ordinary people get beyond without being troubled

Worldly life is like that Mankuthimma|

 

260)theme of life  is not grape juice  for anybody

Like sugarcane meals  it is difficult meals

By  efficiency who crushes  will get little juice

Remaining are house flies Mankuthimma|

 

261)Game magic  trouble is this world

Don’t say  no to meals and treatment

Let there be ability in body, let vision in principles(god)

 Achieve coordination-Mankuthimma

 

 

 

262)when one eye weeps  consoling other

People search for beauty and fineness

Fascination of relatives, success enemity grandeur

Ties them to world Mankuthimma

 

263)has search  left those  who call life as waste

In desire, all are in patience

Time will not be like this for ever, let us see tomorrow

Excepect better Mankuthimma|

 

264)don’t cry don’t over joy

life is play of parabrahma

you live as though you are a partner in it

play is religion (dharma) Mankuthimma|

 

 

265)player increases richness fineness of life

one who thinks it  low,rough dull

By arm(strength)by knowledge by words ,presence of world

Who considers better is  rasika(elegant) Mankuthimma|

 

266)why to blame life?why to feel sorrow?

Unless we live life can’t be  avoided whatever done

Play is played by Brahma  in that you are

Partner don’t cry to take part  tMankuthimma|

 

267)is whole life play?push away fun

Thinking that we are not children,grinding teeth

Don’t reject play  fate

Catches and tells Mankuthimma|

 

268)why shy to enjoy beauty of life?

Self is stretching tongue to all directions

To cover all amrutha minutes  towards him

Bliss is natural to self Mankuthimma|

 

269)do beautiful by adventure in life

No defect  to it by break of adventure

It moves  further again by  venture

Fine is business of bold Mankuthimma|

 

 

 

270)Ian for all,all for me

stand to learn  life of unity of self

accept Instrumenrs  like house,state,family

 don’t deny them-Mankuthimma||

 

271) don’t say  struggof this life is  waste

 There is meaning to you in total vision

 

Brahma dances in jiva and jada(inert) from

 

Fine if it is known fully Mankuthimma.

 

 

272)brahma tieing with world (family) with enthusiasm

When nature is indulging ,not quiet not even for a minute

  Why  to tell Life is enough ? why to feel sorrow?

Emit enthusiasm to earth Mankuthimma|

 

273) crores of breaths crores of rasa streams

Hahakara( upset) of crores of hearts

Have united in sky, you therefore

where will  you run off Mankuthimma|

 

274)touch smoothly see with kindness

With fear appease,you worship it.

Self buded out whole universal principle ;jiva

Lovable   in creation Mankuthimma|

 

 

275)All are sadhus(saints) only,all are  teachers only

Till life examination comes and stands in front

 When feel secrets  arise from bottom

Then god only is fate-Mankuthimma

276)all are mind winners,  god ,fate ,maya

Coming in beautiful form pricking eye

Till beautiful subhadra came before eye

Arjuna was saint Mankuthimma|

 

277)like daughter of earth(seethe) who is firm minded?

What happened when maricha wandered?

Desire fire sleeping hiding in sea

Who will irritate it? Mankuthimma|

 

278)whon to elephant, to ant, to crow  to frog

Who will give food?hunger is their teacher

Man is desciple of stomach his tongue

In various parts-Mankuthimma||

 

 

 

279)why bad name to yama?are human very kind?

Somehow  by  affection, anger,by fun

one  rubbing another every minute

 Will reduce lifespan Mankuthimma|

 

280)don’t say  he is defective ,sinner

How much desires he tolerated burnt

Which desires (smells) pull him away strong

Man is rope(desire) bound Mankuthimma|

 

 

281) to show the  anger   in sinner who is pure?

Do we know the story of ourselves

to failed weak  is reserved our sympathy

no ethics in blame Mankuthimma|

 

282)to commit sin is not an easy achievement

One who is not baked by pain ,won’t do it

Is it possible to know the depth of well standing on it’s side

Get down into chest of sinner Mankuthimma|

 

283)blamer of ravana what a beauty

attracting life?what is pain?

Experience and know,if ou want to blame ,blame after knowing

What are words of ignorent? Mankuthimma|

 

284)we not knowing accounts of life debts

How to tell what is right?what is wrong?

Very difficult  is decision of justice  burden

Let god  bear it leave  Mankuthimma

 

285)shyful are  our  anxiety of joys

On reexamining those thoughts

Stretched tongue recedes inside

That is expiration of self Mankuthimma|

 

 

286)in man there are divine and demon deeds

Mix of good and bad are his nature

life once plays with light of sky

once  rolls in soil Mankuthimma|

 

287) why to count defects is human nature

Do you get angry by  considering hills and vallys

Drinks(sure) poison and amrutha were born are they not brothers in sea

Adjust to nature Mankuthimma|

 

288)when there was rama there was  ravana

At the time of bhima dushyasana

Was there any  time on earth  which is not injustifiable

You become servant of rama Mankuthimma|

 

289) being unable to see depth and breadth

Of life sea drownlng rising from bottom

Who will tell details of justice and injustice

These are all false fears Mankuthimma|

 

290)sugar edibles keeping within reach of children

If they steal you will shout

Making to drink liquor  to unfit desires

Boils them up Mankuthimma|

 

291)unless blown will ash covered spark burn?

Hands unless touched(clapped) will there be an sound?

Previous smells are  mother of desires situation is father

Is defect in or outside Mankuthimma|

 

 

292) you correct yourself,let there be correction of world

there is a limit to correction don’t forget

 by gym you  may grow a fingure length

are you competitor to Thrivikrama?-Mankuthimma||

,

293)without valleys  no hills,no light without shadow

No birth and life without  death

With high charecters low charecters also take birth

Waves fall and rise Mankuthimma|

 

294)some salt sour khara  some sweet

Mixing makes  good meals, life is

Mixture of right wrong  dull clever  if many

Combine taste Mankuthimma|

 

295)pure character man  not tolerating little mistake

Red gulaganji(wild liquorice)with pride on seing black

Lick  your sweat and know whe ther salt or bland

Have you accepted Brahma? Mankuthimma|

 

 

296)May be in eye vision filled by kindness

A sword edge in rash words  of friend

Not fearing to sword ,sinner’s heart

May melt by kindness Mankuthimma|

 

297)great charecters are  many as  prescribed by scriptures(shastras)

All best are two only  all difficult

Non jelousy is one, excuse  in defaulters

They are best practices Mankuthimma|

 

298)not mortor and sand  not log of woods

Like labile liquid human nature

By valiant oaths it will not be solidified

You bear a little Mankuthimma|

 

299)where is place for  subordinates in human world

Mixture of truth and false

Will it stand firm  wall built by pure sand

Harshness is not accepted to world Mankuthimma|

 

300)flower smiling in plant fine to nature’s friend

Wife worn flower is fine to young man

Flower given  in temple is fine to devotees

For flower   seller only a change makuthimma|

 

301)fine here fine there fine somewhere  on considering

Jumping from one grass to field to another

Like a running tiring calf without grazing

Where is joy to you Mankuthimma|

 

302)carrying soil particles ant’s (mites)build soil nest

Without rest labour and build nest

Becomes snakehouse (hutta) to poisonous snakes, story of

Human trials  are this much Mankuthimma|

 

303)playing appale thippale(game)one falls to ground

In dream heaven  one forgets world

One who has sit to measure weight of right or wrong

Who is fool among three Mankuthimma|

 

304)sysyphus pushing big  rock to top of hill

Rolling one or two measures with difficulty

again slips down  again

progress of man is like this Mankuthimma|

 

305) many stories in history are built

Beyond reach of criticism to us cause and effects

Some how eye wanders somethimg holds it

Result is grief mankuuthimma|

 

306)by  beauty  of nose to cleopathra

Became servants ceaser Anthony

To history of land their fame became goad(ankusha)

Line of nose Mankuthimma|

 

307)in divine assembly competition between vasista and vishwamithra

On earth  penance to harischandra

Comes from unwanted site ,prarabdha

Move of karma is artificial Mankuthimma|

 

308)government is row stick (harigolu) waves whirls around

Drunken few put row

Wild wind blows,people rise and dance

Wonder not fallen Mankuthimma|

 

309)what if cow comes in midst of wild animals

What is for philosopher in business street?

Intoxicated upset world of injustice

Will you think of good deed? Mankuthimma|

 

310)forgetting natural ,putting ladder to sky

Considering illusion as truth

To get  bad  luck  by searching for good luck

Is curse to human race Mankuthimma|

 

311)total  principle is this god is fun player

swings the cradle pinches child

keeping anger in siblings,makes to fail

we are victims of fun Mankuthimma|

 

312)why accounts   of  one birth won’t finish on that only

Won’t meet in time cause and effects

why retaining karma debts

 fate binds you Mankuthimma|

 

313)parabrahma is not a good accountant;from us

What is to be received, waits for births

What is to be submitted why he is not accepting today only

Why he is not ready?Mankuthimma||

 

314)if due of karma debts  won’t remain as seed

Trees of many births and births won’t arise

How can be permanent garden of karma?

This is secret of creation Mankuthimma|

 

315)desire of salary,expression of show off

Call of house and love,trouble of gut

So many problems are filled up in life

They are supporters of world Mankuthimma|

 

316)Rotating twisting top(buguri)gets itself tired

Falls to earth losing it’s force

Man also rotating at last on one day

 Adds  bone to earth Mankuthimma|

 

 

317)mixture of good and bad  base of human animal

His earnings are for call of soil and guts(intestine)

Colourful cloth with white black is there

Don’t stare with eye Mankuthimma|

 

318)brahma is  a fun maker, but it is curved(vakra) joke

Face is serious , tickling from fingures

Treatment of faith  food of tamarind and pepper

Like this is world Mankuthimma|

 

319)panchabhuthas so called, five senses it is said

Why five? Not four or six 

Planning is vibhu;what is his tric

we  are all deceived Mankuthimma

 

320)panchakas,five of fives ;what is the use

 What is  by knowing distribution? what by knowing charecter

By knowledge of part and part can it become full knowledge?

Paratatva (supreme principle)is beyond Mankuthimma|

 

321)there is one total vision of life

Beyond limit of area of earth and sky

God,man, animals plants dance there

Feel that picture Mankuthimma|

 

322)in this universal vision are matched

Living nonliving systematic and accidental

Necessary and controlled, free and bound

That is vision of liberation mankuthimmma|

 

323)sum  total joy  treasure of rasa(bliss)

Can life be called tasteless?

Like courage like love  beauty

Interest(swarasya) is secret Mankuthimma|

 

324)what ever may be truth whatever may be false

 Experience “ I am Brahma”

Without distrurbing athma principle

Meditate upon Brahma Mankuthimma|

 

 

325using many types of machines,mixture of many rasas

Adding five elements

Joined together in siddhi of man

 peak of creation  hill Mankuthimma|

 

326)without keeping quiet  creating one partner

Creating maya by realitiy

 emiting world network moving

 Shine play of Brahma Mankuthimma|

 

327) what is association of living beings?bundle of ispeet cards

God ,pourusha,(power) and previous  smells(vasanas,predispositions)

Three play it spreading mixing

We are all leaf of play Mankuthimma|

 

328)mixing of bundle of leaves is creation

Afterwards what is fate of leaf where it belongs!

Each one is using one one in different directions

We will wander Mankuthimma|

 

329)walking without standing,this play without beginning and end

Our many many births  are spent in it

Who is winner ! who is failure! When to see accounts

Fruit is only play Mankuthimma|

 

 

330)what is fruit of play?taste of curiosity is fruit

Unless leaf (ispeet leaf) fall will playmove?

Why to ask wheatherwin or losein play

Run of play(game) is profit Mankuthimma|

 

331)truth ,shiva, beauty’s sath chith ananda’s

 (existence,consciousness,bliss)

On the wave is colourful life picture

Remembering it daily  keeping mind in picture

Indulgement in profession Mankuthimma|

 

332)where is truth? Is it in your inner mind(Self)

In outside picture which you are experiencing

If we experiment by wearing different logics

Vision of principle Mankuthimma|

 

333)truth experience is not same to all

One at the bottom of hill ,one at the top

View at height will it be seen in valley?

Vision depends upon eye Mankuthimma|

 

334)each one’s desire is different in world

Weight is different to each one

When fate holds thread  making to dance

Hundred jade(knot) stick play(kolata) Mankuthimma|

 

335)debt of which birth ,particles of which karma

Becoming mango and neem in family forest

Make to drink sedative juice to lives

They have feel fevers mankuthmma|     

 

336)is your whole life ,your hand made ?

Different powers have mixed here

Food feeders knowledge givers,friends

Are they not helpful to your life Mankuthimma|

 

337)nature of grain depends upon air and earth nature

By food nature depends mind nature

Different class of people have become  in creation

One manu ,people hundreds Mankuthimma|

 

 

338)why do you think you are alone in world

Hundreds are hidden in our self(athma)

Ancesters ,contemporaries  friends enemies relatives

Your nature is by all Mankuthimma|

 

339)your grand father forefather,previous grandeathers

Incarnating in you ,in next to be born

your son,grandson,grand grand sons live

application is endless Mankuthimma|

 

340)let there be forehead lines as secrets

They are in forms and feelings you see

By touching  your self make heaven and hell

Will make you feel one Mankuthimma| 

 

341) by milk rice human power ;by cow milk

By crop grows cow;to crops  power is by nature of land

Like this from  one to another .

What is milk?what is stool(mala)? Mankuthimma|

 

342)first hour bright  fragrance of flower garland

Later rotten smell of slum

Flower dried up becomes thorn in third hour

This is story of family Mankuthimma|

 

343)feels enough this world communication joy

Wherever touched rises itching scratching

If not scratched dumb itching ,if scratched  ulcer burn

That is like joking with  dumb Mankuthimma|

 

344)swallowing guva (seebe) nuts in urgency

If pain in stomach,taking caster oil

When pain reduces feeling happy now

This is rule of joy on earth Mankuthimma|

 

 

345)Falling due to slip of feet,again standing up

Swallowing kadubu(sweet),drinking bitter medicine

In hurry missing intellect,not accepting mistake

Is this life?-Mankuthimma||

 

 

346)loader  begging for labour of bag,giving shoulder

Within carrying for four metres

Feeling distance makes urgent to keep  down

Works are like that Mankuthimma|

 

347)what is tasteful for tongue troublesome to stomach

Skin to enter cool air painful chest

Creater has kept imbalanced wickeds

What is suitable to you Mankuthimma|

 

348)flame of fire in life spreading to various directions

Time called “mad”is throwing soil

When there is nothing other than dust and smoke

What is  superior? or inferior? Mankuthimma|

 

 

349) limit is you character power,limit is your duty

Difficult to know difference between  limit and excess

Do what is favourable,leave remaining to god

Let there be work to god-Mankuthimma||

 

 

350)inexpressible hunger intolerable penance

At depth shy making fountain of worries

Infection ,air bringing from all sides

These are instruments of life Mankuthimma|

 

351)where is god in this body

In heart,brain,in between eye brows

Many  have discussed it, hear to my openion

Stomach is residence of self makuthimma|

 

352)stomach’s daily  attahasa (Airs) of life

To slavery of strong we bend our body

Mouth opened for food(starch)hand stretched for cloth

Only this is all our story Mankuthimma|

 

353)what if whatever happens?what if where ever you go?

What is prana(life),respect ,development?

One beyond human , will swallow everything

meditate  upon it always Mankuthimma|

 

354)tell, those who tell whole world is god’s play

Play without touch of grief (sorrow)is tasteless

Making dumb to drink liquor and biting by scorpion

one sided play Mankuthimma|

 

355)what is use of multiplying, struggling, straining

Uncountable one unshrinkable somewhere it self

Hidden imitates all your counts

Tireless fate fun Mankuthimma|

 

356)throwing net of desire ,draging towards it’s side

Seing your trouble with opened  mouth

Smearing body ,missing step,laughing in secrecy

Cheating play is god Mankuthimma|

 

357)you are grain of rotary of god

He will crush all;spares no body

withhout hurry  without forgetting ,neglecting

hurt’s everybody Mankuthimma|

 

358)this did not happen telling that it stopped

Having tension in chest why are you boiling?

who has tied post of authority to you

are you supervicer of fate Mankuthimma|

 

359)in world trail of correcting wrongs(mistakes)

Is happening from beginning of creation;what is fruit?

When stomach ache is reducing ,to tell arm pain

Will surface of earth become equal? Mankuthimma|

 

360)don’t be afraid what is next fate

Is pen of fate in your hand?

Plan of god is moving without being seen

Keep your self cool Mankuthimma|

 

361)Somewhere in fate’s secret  workship

 Machines and joints are moving without stop

All happenings are as per  that  wheel movemrnt

Why tumult to you?Mankuthimma

 

 

362)in time river ,our life boat moving

Floating ,moving without fear

At some time wind blowing from somewhere

Makes upside down Mankuthimma|

 

363)no hurry in movement of fate machine

No fear,no forgetfulness for ever.

Achieves everying without stopping,missing,leaving

Why is anxiety to you Mankuthimma|

 

364)god acts pity often on human

Like a cutter throwing  rice to birds

God’s grace is a paste(payasa) not reachable to tongue burning lip

 Grace of creation is a cheating Mankuthimma|

 

365)why stubbornness of that is wrong ,this is right to you

God has covered one screen to all each

Amrutha may appear in polson cup

What  kind of play of fate!Mankuthimma|

 

 

366) will jois correct  planet movement in horoscope?

It ‘s movement is fixed  by creation and fate

Without bearing will not end  what ever dashe(phase) comes

Patience is diamond shield Mankuthimma.

 

367)a good news to earth dwellers

Who will take pain of over pained

To rouravi (hell) cry of maha rouravi is favourable

A  tric in hell  Mankuthimma|

 

368)in the world ruled by three crores of gods

Without seing direction life(jiva)  wndering is a wonder

If our owners won’t learn union

Will trouble be solved Mankuthimma|

 

370) will not unite divine and human mind?

why world lord is not ruling my mind?

If I want one,fate gives some other

What is medicine for this cheating Mankuthimma|

 

371)when swathi rain rains ,when shell opens it’s mouth

In this time  of curiosity ,fruit of pearl

Love,joy,truth vision ,peace, birth

By such kind of yoga only Mankuthimma|

 

 

372)in forest,in silence,performing penance

Will not old memories  remain?

Fine vision,tasteful meals,anger,jeaiousy

Disturb at depth Mankuthimma|

 

373)what if one leaves  house?what if goes to forest cave?

What if punishes body by severe vrathas(vows)

What if you wander from place  to place searching for fun?

Is it possible to leave mind? Mankuthimma|

 

374)fragrance of this world  is irritating hunger in  many ways

If food not given will mind keep quiet?

Rather than   Hata yoga which asks to kill naturals

Plan of rajayoga is right Mankuthimma|

 

375)rule the mind like ruling child

Little by little by sweet foods and stories

Mere shout and beats are not helpful

Give little and make to forget Mankuthimma|

 

376)like this or that somehow  as possible by you

Search for peace ,when mind gets irritated

Consoling once, punishing once as child

Correct mind Mankuthimma|

 

377)where is god in front of stomach god

First is it’s worship;by it remaining things

If respected get’s pride ,boils if refused(rejected)

How to keep moderate? Mankuthimma|

 

378)if over heated  smell if less wet smell

If mixed milk gets spoiled ;it’s moderacy is delicate

Like that only mind’s moderacy ,see it with care

Life is fine by moderacy (moderateness) Mankuthimma|

 

379)unsatisfied desire ,like undigested food

Latently rottens as poison seed|

Brings excitement(intoxication) and pains to life

How to make desires to sleep?Mankuthimma|)done

 

381)one who has dead senses by birth is extraordinary lucky

Who will stand for poison test with others?

Limited stomach ,limited food who else has own sense

Over discussion  is not acceptable Mankuthimma|

 

382)did you win over senses?is your vision blur?

Has beauty yakshini(magic) left you?

Blind is disinterested ;one who has not seen apsara is yathi

who will not excited on seing! Mankuthimma|

 

383)on looking at seethe ravana got fickled

By looking gold deer janaki’s fickle

People blame him,pity on her

 Kind of Mind  can’t be solved Mankuthimma|

 

384)hunger in stomach,affection in mind -both these

Secret joints in machine of creation

Will build forts,will pull off stars

Will make you bent Mankuthimma|

 

385)we are all servants  of world like dogs

To attraction of smells in various  directions

Ropes outside, hooks  within us

Smelllessness (vasanakshaya)is liberation makuthimma|

 

386)what a beat of heart, like  distention(swelling) of stomach

It’s reduction is by sound of neck tube

same joys and sorrows ,same praise and blame

if they are  reduced peace Mankuthimma|

 

387)to teeth eruption,fever,no child Is exempted

No human,not caught in fate kick

After completion of pain ,rahu came out of teeth

Moon ray you are Mankuthimma|

 

388)body and soul are two parts of life

By friendship if one respects other is good

When one is thirsty ,where is peace to other

Don’t trait to both Mankuthimma|

 

 

389)calling body as soilpot ,muscle mass

If told lower(less) ,will   athma accept?

By leaving weapon  what Athma will do?

Let there be justice to body Mankuthimma|

 

 

390)sound dream seen by  story  begger is not false

Was not Starch(hittu) spilled  on kicking pot?

Though joys and sorrows  are false ,it’s tip

Is thorn to life Mankuthimma|

 

391)though twisted rope is not snake in dusk(blur)

 As it appears to move  sees with fear

pouring sweat is real ;similarly world is also real

Don’t blame  appearences Mankuthimma|

 

392)are beauty and relations  can be said empty?

won’t they adjust  contract(shrink) livies?

Fallen in flood of  ocean(river),each other

Is it not possible to embrace (support) Mankuthimma|

 

393) how much ill shape (change in shape)  effects

Have happened  mind world form  powers

That much of truth they have in life

Experience is real meassure Mankuthimma|

 

394) dream is real memory is real spirit in body

Drying up dancing heat are real.

true to some extent Full real  facters

considerable    to life Mankuthimma|||

 

395) full  truth  is beyond counts  of life

it is nearness (presence)   of love  and rays(bimba)

it is beyond sky ,filled up every where 

it is of shanbhu and parabrahma Mankuthimma|

 

396)don’t blame this body (stomach) as snake house(hutta) of dust

Saints have called it as Brahmapuri(residence of Brahma)

Controlling   pride  horse  making it to wear kadivana(…………………..)

Can reach our goal(of god) Mankuthimma|

 

397)body is horse athma(self) is it’s rider

 if vehicle is kept in fast(ing)will it run?

If rider mises awakenness  will journey proceed

Friendship of both is suitable Mankuthimma|

 

398)life is till we exist,true it’s explamation

Burden is not on us,we it’s richness

To make big ,to earn by techniques(logic)

Is attainment of purushartha Mankuthimma|

 

399)not only of bodies not only of athma(self)

Those two uniting is life play(jivaleele)

Athma is like mother ,body is wife

See what is proper Mankuthimma|

 

400)what if whole appearance is false ?

till it  is under control of vision to see is our work

world experience is  path to experience self realization

from appearance to real Mankuthimma|

 

401)though one is on death bed ,patient

Patient is treated till life exits

Though the world is not permanent

you  move as servant Mankuthimma|

 

402)why to blame yama as all destroyer

If kept quiet increase of old men on earth

Where is place to young people if sustained?

By him newness to world Mankuthimma|

 

403)between bright and bright  ,gap in ratna

Between light and light a little shadow

Between crop and cropline bund in wetland

To remain,destruction is a must Mankuthimma|

 

404)gods appear and disappear;divinity is eternal

Sessions  come and go ;time is eternal

Living person expires,life is eternal

Think about that principle (tathva,kevala)Mankuthimma

 

405)forgetting jiva-brahmaikya ,with differentiation

To awaken to attain reunion

maya  in mutual fascination of male and female

has  kept control ( goad,ankusha) Mankuthimma|

 

406)fascination of man and woman,house for family

Neighbouring  towns,nations,organizations

When pond moves from centre ,rings are hundred

Flowing is family Mankuthimma|

 

407)by that ethics ,by that only community ,family

By that state,mata(mutt),religious organizations

By that only destruction of  affection

By that only self expansion Mankuthimma|

 

408)From head to head from generation to generation

From wave to wave like postman

Reducing it  from epoch to epoch human religion

Non stop amrutha flow Mankuthimma|

 

409)history of humanity is powerful direct poetry

Shows rise of athma’s(self’s) nature

What desire!what adventure!what difficulties

Veda of experience Mankuthimma|

 

410)folklores state empires  guru(teacher)

Positions religions language educations

have moved unseen in flood of time

humanity is standing Mankuthimma|

 

411)In time flood flowing without gap

Man composed (constructed)have flown away

Towns nations forts castes ethics logics

Manliness (purushatana)is sustained Mankuthimma|

 

412)From birth place upto sea foot by foot

 Attaining  giving charecters of earth,river changing

Like that in human progeny descend of charecters

How to count varieties Mankuthimma|

 

413)nothing like only female only male on earth

Like ardha nareeshwara(semi female and male)all have mixed

Little maleness in female,femaleness in man

Is twisting mind Mankuthimma|

 

414)who will measure threads attracting females and males

Friendship enemity are very problematic at depth

There is account of earth’s debts in fate letters

Won’t allow us to understand Mankuthimma|

 

415)knits from somewhere to somewhere  else

If unwanted tells ‘fight  among your selves’

In jagery food makes to throw fistful of sand

Fate is good helper Mankuthimma|

 

416)did shurpanakhi understand  flower delicate size

Demonish attitude is not hidden in eye lashes

Is it  not possible   for denom to be hidden in false smile

Body’s fancy and show off are false Mankuthimma|

 

417)filling mud water in gold pot

has kept in beauty fragrance

keeping sharp edge of saw to love flower

what has Brahma done?Mankuthimma|

 

418)no female without fraction of kalkeyi and sathyabhama

Is in world;by them world grows

rearing and  protecting(development)by jealousy,plan of creation

patience and laughter is needed Mankuthimma|

 

419)like tender tree wearing everyday new green(leaf)

Clear water in fountain as though ejecting

In small children  knowledge buds  and develops

It is fine on earth Mankuthimma|

 

 

420) don’t worry about future of childern

Luck matures some how in world

Did kuru and pandu’s sons got  kingdom joy?

They themselves are directions   Mankuthimma|

 

421)fascination of son  covered in  vyasa

Takes birth at bottom of heart in nature technique

Produces tears for a moment

Don’t consider it Mankuthimma|

 

422)love and sorrows often blow wildly

Good that it disturbs churns mind waves

solid rain wild wind when strikes earth

fineness of day  is doubled Mankuthimma|

 

 

423)emotional love  excitement is not wrong by itself

In intellect does not have viveka of balance

If natural ignorance,fascinationand affections does not stick it

Holy is heart churning-Mankuthimma||

 

424)what if there are  hundreds of stars in sky at dark night?

To eye of path mover  a light is needed

Let there be talk of divine,human friend

Requires poor life Mankuthimma|

 

425)if your all love is  dedicated  to hari

Will he answer in return,who has not shown body?

Suffers jiva(life)to mingle with another life

this is delicacy of human religion Mankuthimma|

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

426)heart  which is not honoured by human form

Gives love to cat,parrots ,dog, monkey

 By pouring  listens  to it’s echo

Consoled by life  tone(jivadhvani) mankuhimma|

 

427)in mother ,father husband,wife

Brothers,sons,friends,to one roll

Is anxious to reserve it’s all

Mad addiction of love Mankuthimma|

 

428)if love gets irritated devil(ghost),lakshmi if satisfied

Illuses in each love request

‘I’feeling yields to love by itself

Gets peace Mankuthimma|

 

429)love between life and life(jiva) is not a bondage

If stands as one life,is complete when combines with other

Reducing difficulties ,doubling joy

Relation is god’s grace Mankuthimma|

 

430)no taste and fineness in dining alone

Parabrahma wanted to become two

How do you push giant life   as single(alone)

Embrace the universe Mankuthimma|

 

431)when you bathe in pond water

Waves arise to spread as waves and waves towards bank

By yourself(athma),like waves spreading

Mix with world Mankuthimma|

 

432)private joy is small for a moment

To extend self is eternal joy

Fineness of individual life is in  universal life

Learn to live together Mankuthimma|

 

433)what is cry? What is smile?doors to open heart valves

 areYou stone,to not to melt? Are you sand to not to blossom?

To express inner mind  outside involving outer world

Easy paths these are Mankuthimma|

 

434)laugh is a (rasapaka) cry is a rasapaka(tasty food)

Laughing self is flower spreading fragrance

They are manths(churners)churning  sorrows to lift power(satva)

Think both and eat Mankuthimma|

 

435)firm mind not involving the beauty,though seen

With loveful mind ,self without fascination

With bhima’s power,Rama’s fearLessness rule

Both are two boons Mankuthimma|

 

436)if heart is not  carried away,what if  eye enjoys beauty?

If heart asks in return,what if love is expressed?

If mind is not  disturbed what if body joy is tasted

No wrong in joy Mankuthimma|

 

437)let there be power  for senses joy enjoying power

Be careful with that ,disinterest in enjoyment

With power inside ,if mind is not interested

Very good work Mankuthimma|

 

 

438)leaf’s light red green beauty of vabbling  leaf

Clear minded youth’s smiling eye brightness

Growing mind these buds emiting from child’s lip

Who is one not  desiring for these on earth Mankuthimma

 

439)One external hint arises in my heart

Wild wind disturbing prana

Shakes life from root to tip

this life is dust in that Mankuthimma|

 

440)shining outside is bright ray

Burning  my heart throwing smoke to eyes

Excite senses,boiling life(prana)

Fascinating outside,thirst inside Mankuthimma|

 

441)in and outside are not different worlds

Inside is noise of town sandy day

In market  sound of innerside is heard

These are two sides of mind Mankuthimma|

 

 

442)Where is human animal which does not want beauty?

Child,old man,puranik,purohith?

Where world’s eye does not peep, standing in font of mirror

 Correct their face all Mnkuthimma|

 

 

443)labour of six months ,growth of red rose

Shines it’s richness in flower only for a while

The joy emited,experienced will

Tease( blame ) Brahma  for misery(miser) Mankuthimma|

 

444)bent of sky,straightline of sun rays

Smoothness of moon,twinkling of stars

First lesson of beauty parts

Nature is beauty’s teacher Mankuthimma|

 

445)every minute becomes infinet time

Experiencing truth ,goodness, and beauty

Full mind becoming moon ,memory becomes amrutha

See infinite in minute Mankuthimma|

 

446)what is beauty? What is secret of

forgetfulness in joy?universe!

 vibration is life source of beauty

this attraction  is of Brahma Mankuthimma|

 

447)in beauties parabrahma has kept

 one dot(black)as ink to moon

What secret is?protection?decoration?play?(fun)

This dust is  a dot to creation Mankuthimma|

 

448)match of dot and expansion (visthara) curved and straight

Fine to eye various colours

Moving fast stagnance(firmness) to one place  mix of sour and salt

duality of opposite is fine Mankuthimma|

 

 

449)temple of beauty is not only dual(dvandva)

Matching of two depending  on usefulness

Kind of compromise ,ethics of cooperation

situation is natural Mankuthimma|

 

450)duality in beauty duality in relation

All is dual in world friendship

When you go beyond duality

Liberation to you Mankuthimma|

 

451)because of vast blue sky,dot like star is fine

due to firmness of hill, stream speed fine

life  is like open  field house comfortable

variety is beauty mankuuthimma|

 

452)dance of sea waves is due to blue sky reflection

Rhythm,beat(tala) uniting style of dance of raga(tune)

By flame of globe sky looks fine

differentiation is useful Mankuthimma|

 

453)cleanliness, fineness of looking at  mother and sister

In call of love(preyasi,beloved) a kind of tension ,anxiety

Equal taste of both  makes you dual(dvandva)

What is your aim?Mankuthimma|

 

454)various kinds of universal nature ,power,tejas(light)

Exciting human heart forces  by that

Doing namaskarans(poramduva)fascination,boldness,seriousness

Simplicity is beauty  Mankuthimma|

 

455)rasa of beauty are  hundred;summary are three among them

Include fascination,kindness,peace

When one grows with help of others,

life is Fine work Mankuthimma|

 

456)fascination tells to hold,earn,to enjoy

Kindness tells to give,submit.serve

Leave you and me rise to universal self

Post,tells  peace  Mankuthimma|

 

457)by beautiful vision,expansion of heart love

By cruelty and kindness,courageous sympathy

By fearful  and wonder silence of inner mind

They are rising paths Mankuthimma|

 

458)no remains of previous,no question of future

For a minute fills and appears infinet

One eye,one goal,forgetting of mind and body

Beautiful world it is Mankuthimma|

 

459)honey of heart flower is real joy to self

When  beauty rays touch heart joy is produced

In life ,in poetry,in arts,in nature

Filled up brightness Mankuthimma|

 

460)when fate is tightening you  in jail of world

By scriptures,arts,poetry windows

Get liberated by infinite vision of sky

Making world to laugh Mankuthimma|

 

461)on that day when  rama and bharatha embraced

On that day tears of love  flowd as river

The beauty of relation touched border

Safe to life Mankuthimma|

 

462)by description of greatness of love- valmiki

By difficult path of  delicate ethics  vyasa

In geetha secret of universal life

They are famous poetry Mankuthimma|

 

463)language,raga(tune),rhythm,expansion agreeable to heart

Discussion of word ,for  caste (mata)discussion

Intellect and heart like husband and wife

Life is union of rasa and logic Mankuthimma|

 

464)life juice is secreted from bottom of inner heart

Secret tone of poetry and music to ear

Secret fame of Vedas beyond earth

By sound of Vedas Mankuthimmas|

 

 

465)notes,raga geethas,expression of dance

Call and awaken sleeping in mind

Various feelings ,secret natures

Brahma art of criticism Mankuthimma|

 

466)addiction reason one,joy reason one

For these two rasas  rhythm one more

Peculiar universal life seriousness vision

Silence is wonderful rasa Mankuthimma|

 

467)uncountable are athmas ,charecters indescribable

Mind’s body’s all senses of life

If reflected in mirror of experience

That  particle (anu) is beautiful Mankuthimma|

 

468)beauty is character of athma,by that world people

Seing god in beautiful  statues

Feeling  by  submitting their own desire and joys

Enjoy by service Mankuthimma|

 

469)Beauty is a divine secret,in creation

Desire of beauty itself is life desire

It matches to eye according to culture

Sense of beauty is penance Mankuthimma.

 

 

470)filter of various rasas ,sacrifice (yajna)done

 for getting beauty  It is poet’s creation

Wonder of  nature  machine  in cave

Penance is only path to it  Mankuthimma|

 

471)sculpturist (carver) of temple,planner of machine

politician (statesman)scientist,industrialist

 peoples, leaders,supporters of  public relations

these are beauticians(beauty enhancers) Mankuthimma|

 

472)poet,figure artist,seekers  of  philosophy

Players of various instruments,dancers

All artists giving newness to  mind

These are beauty makers Mankuthimma|

 

473)seing parijatha with long sigh knitting

Story of  shouri(Krishna) by words,poets satisfied.

By getting   plant to garden growing work

Courageous is king Mankuthimma|

 

474)to make to stand  what has fallen is man’s death winning

Is not purified by rain again again from sky to earth

After cutting crops of wetland ,will it not yield crop again?

build the fallan house Mankuthimma|

 

 

475)respect life respect spirit

don’t differentiate thinking thatit is somebody’s world

struggling  for development of life,to you

is path of self  development Mankuthimma|

 

476)industry of life is industry of garden(horticulture)

By fruit of culture(agri) of emotion and intellect.

If bright light is in all faces in the world

Is service to parabrahma Mankuthimma|

 

477)by plant bearing rose,what is to mud

Pain?joy ? see that thorn to life

Flower is divine crown,grace of time

Is theme of life Mankuthimma|

 

478)gardener by digging,putting manure and water

Rose bearing pain of pricking thorns

Smiles for  half a minute,life ends

Flower and smile cool to labour Mankuthimma|

 

479)what is truth in life of soldier?

Sword is truth ,by that only religion(dharma)

Joy of food and sleep are false to him

Work efficiency is truth Mankuthimma|

(blessedness istruth)

 

480)though thousands of sorrows ,rebirth of desires

In boring speech,better words are remembered

Even if desire dies,wandering of eye at beauty

Life features won’t fade Mankuthimma|

 

481)dark backside,dark in front,movement in between is life

To few dark is zero,to some secret

Inside cover there is one ghost,if real  won’t

It’s breath touch you Mankuthimma|

 

482)cave on left,cave on right, hill between,in valley

Will you wander with belief that tiger won’t come?

without being caught by secret ghosts

to manage is cleverness Mankuthimma|

 

483)by punching air body ache is only result

Like All adventures  forgotten basic strength

When man power blends with god’s grace is fruit

Live with patience till that Mankuthimma|(483)

 

 

 

484)dog feared  on seing something in dark

Believing there is one friend somewhere

shouting  continuously  lifting neck barks

such is our devotion Mankuthimma|

 

485)father did not believe,prahlada believed

Even if believed,non believing dual you are

In pillar or in image(bimba)they got liberated

You are housefly in phlem Mankuthimma|

 

 486)greater than himself ,greater than earth

behind experience ,behind shadow of creation

guesses, searches great thing behind that shadow

this is greatness in man mankuthima|

 

487)like human,god’s have become unseen after wandering

In india nobody is worshipping   old gods   

Gods names and forms are many,reality is one

 One sea  waves are crores  Mankuthimma|

 

 

488) if jeevi does not beg  who will ask  god?

if god doesnot keep secret  what jeevi is to search

mutual search of jeeva and god

is beauty of creation  Mankuthimma |(488)

 

489) sun without eyes?what is eye without sun?

By mutual cooperation blessings to both

They are related to your self and universal self

Like fire and sparks Mankuthimma|(489)

 

490) to know  man’s inner and outer wonders

To make them grasp,our ancesters

Why they have constructed various plans

Why do you laugh,mad?Mankuthimma|

 

491)sea in pot,sun rays in windows

Like filling up poor man’s wealth

in image (statue)holding unlimited power of devotion

is supportive small intellect Mankuthimma|

 

592)fusion of in and out,to bring it to memory

Achamana,arghya,worhip, naivedya(offerings)

Plan of uniting inner and outer  cave

co feelings are right for that Mankuthimma|

 

493)many people doing namaskarams at piligrimages(sacred places)

Don’t doubt what is greatness there

Who commanded(vidhisu,gave) residence here to god existing  there

Greatness is where mind surrenders Mankuthimma|

 

494)in god worshippers ,how many have devotion out of fear

How many have for sake of boon  if seen?

Only joy and love are real devotion

 This is Attraction of supreme Mankuthimma|

 

495)shine of sunrise,peak of hill

What if  vastness of sea is seen

Wonder,only wonder  ,joy beyond words

Supreme worship is like this Mankuthimma|

 

496)vision of greatness makes us to wonder

By wonder ,forgetting body to become dumb is fine

Is  wonder  a  peace of brightness to sallow mind

Boon to worship supreme Mankuthimma|

 

497)making daughter to grow,her Along with gold and money

Sending her to other house,what you ask in return?

Why other return?to good work  itself  is fruit

For maturity of mind Mankuthimma|

 

498) music is for nodding head,will it fill stomach?

Cool moon light is amrutha to eye, won’t fill kanaja(store of grains)?

Don’t make business (shop) ,in matter of good deeds

Fountaining    self joy is profit Mankuthimma|

 

499)temples, bhajans, worships, prasadas

de coration of life,development of mind

lifting  up  feel from lower world above

which ever is good Mankuthimma|

 

500)is god extraordinary man to enjoy

Are flowers,meals(naivedya),dress,ornaments needed

What is good to him,that man gives to god

To offer naivedya is natural Mankuthimma|

501)in empire of logic devotion,poor foreigner

When you fail  by reduction of power and skill

What is use of holding god at the time of death with half mind

Like blood devotion should flow Mankuthimma|

 

502)when there is one  god in wonderful creative power

Knowing our desires is it difficult  to give us to him

How to make him to get desire to stimulate(instigate)

Difficulty is for us Mankuthimma| 

 

503)there is no one boundless treasury of life power(jiva satva)

Lucky(unseen,god)) rich are ruling that

Essential loan is available

 how to make him love Mankuthimma|

 

504) sky becoming hot ponds becoming oven

Breath of world becoming smoke burning

Throwing fron somewhere  at night to earth cooling

Like cloud, god’s grace Mankuthimma|

 

505)what is god’s grace?new rain of god’s power

It’s speed is as per implementation of life quality

In stimulation of feelings,in external achievements

God’s grace fill’s up Mankuthimma|

 

506)if many desires are kept in front of king

Will give what he feels right in that

If all requests are carried out,is king false?

Is kindness must? Mankuthimma|

 

507)in decisions of  punishment,if judge is requested

Considering your previous goodness And sorrows at that time

Standing in father’s position,can’t he reduce

Severity of punishment Mankuthimma|

 

 

508)god holding balance ,in one plate

Puts mass of sin by hiting(beating)

Keeps good works in another plate(pan)

Devotion is repentance Mankuthimma|

 

509)if there is  little good deed (punya) in your previous life

Adding weight of repentance with that

Weakens(loosens) painful karma(work) rules

 By God’s  grace Mankuthimma|

 

510)your rise and falls your joys and sorrows

 are they plans executed(carried out)for you only?

 Still many peoples life maturity happens by that

Secret is debt path Mankuthimma|

 

511)hell missed to dharmaraya ,true, but what

Sorrow of view of hell was not avoided

Who planted tree of sin,you have fruit

Account of endless (eternal)debt Mankuthimma|

 

 

512)for which debt,for whose favour

For which reason for which  plan

To suffer pain is will of god?

Don’t tell god is blind Mankuthimma|

 

513)when god graces we don’t know

When will it relax previous birth rules?

When will good works exceed previous(past) sins

Divine secret it is Mankuthimma|

 

514)I have no happiness no god

If you doubt,what  will  joyful fellow say?

Than experience of body,external senses,more delicate

Experience  you search Mankuthimma|

 

515)when there is god ,why my request is loss

All world is injustice;there is no god

If each one does not believe  his own experience

Will not truth be different Mankuthimma|

 

 

516)kind of experience is hundred types for hundred

In one day only ,hundred types to one man

Who will count experience ?in which proof (evidence)

Sand  tower it is Mankuthimma|

 

517)know limit to whole  experience of man

Flow daily like sea waves

Decision of dobt is baseless  there by

Hundred  tones to man’s chest Mankuthimma|

 

518)though understood by experience it is limited

When selfishness decreases , meaning extends

If  meaning  from  rushis(saints) combines self experience

 Blessed Like experience of arjuna(partha) Mankuthimma| 

 

519)Himalaya mountains cave ganga veda,purana

Kalindi and shiva ,power,intellect,logic(tarka)

Original self evident flow of knowledge

  Tributaries  of rivers  of time is help Mankuthimma|

 

 

 

520)knowledge which was light to earth for epochs and epochs

Will you loose it thinking it as old,mad?

Is it not base to all our new knowledge

Old root ,new leaves Mankuthimma|

 

521)veda, worldly behaviours ,logic of your experience

Search these three,converse, match,discuss(samvada golisu)

Knowledge attained like this , possible proof (evidence)to man

This is Path light to you Mankuthimma

 

 

522)new bud old root  combine   to make tree fine

 If new logic combines with old principles religion

Ie saint’s (rushis) words  blend with science and arts

Success to human life Mankuthimma|(522)

 

523)Vedas scriptures all world ethics

Are lamps to  burning   to show paths at night

For one who has rised mantion,joined sky

What is with street light Mankuthimma|(523)

 

524)life is more important than all religion and ehics

In river flood will exceed banks

Knowlerge of delicacy of dharma  is hint of world formula

Search for welfare of life Mankuthimma|

 

525)while  World is growing budding,will scripture not grow?

Will not progeny of nigamas(Vedas) not become progeny?

Various kinds of life power (jivasatva)is expanding

Science takes birth Mankuthimma|

 

 

526)being caught religion  tree,won’t stand in philosophy

In shadow of matas becomes old and barren.

Rasa of adhyathma,from roots of universal life

That tree grows dense Mankuthimma|

 

527)though  the cause of life is secret

Earning intellectual expansion as much as possible

Searching path of liberation,ought  to make journey

Intellect is only light Mankuthimma|

 

528))devotion and faith are easy bhajans namaskarams easy

Search for truth is difficult;intellectual work is difficult

World peoplrotate around hills

A penancy climbs hill Mankuthimma|

 

529)there is no way if mn rejects god true

If no man who wll ask god?

Manship is bridge between animalship to divinity

Don’t break the bridge mankuthmma|

 

530)What your eye ear understand that much is your world

all your factors which make you to laugh and weep

as you rise up world extends

smallness decreases Mankuthimma|

 

 

531)permanent expansion contracting methods

Dancing in universe for progress  of man

Play of search for self form (svasvarupa) of Brahma

Play of bliss (joy) Mankuthimma|

 

 

 

532)how can back see strecture of building

If it wont stand hard ,crack in wall

In  fort of creation you are brick,if bent(curved)

Will eat pain mankuthimmma|

 

533)is purusha independent ? under cotroll of god  fate?

or like arm having short arm

Rotates, folds,arm in body structure

man is of limited power Mankuthimma|

 

534)it is natural for air to spread ,won’t tolerate obstacles

Makes everything to fall if no obstructions

When man’s freedom is restricted

Search extention of limit Mankuthimma|

 

535)flood of water kicks dam in it’s front

If not bounded will vanish town

If check dam is built on both sides flows equally

Like that is  power of river  Mankuthimma|

 

 

536)stalk of flower held by plant  tight,play of air above

Safety of flower depends on tightness and freedom

Skillfully spread ,fragrance without effert

Decency of spread is joy Mankuthimma|

 

537)path of sun and moon move of earth and rain

Spread of air  and fire  has formed god  efficient

Let man seek his own path by himself

Why he has left us Mankuthimma|

 

538)playing and floating in pond of one’s sweat

Blessed I am tells  one independent

Getting down into holy piligrimage free to melt I am

Tells another person Mankuthimma|

 

539)principle of life is not accessible  only to  intellect

and logic, Who will search evidence of intellect

When adhyathma (philosophy) spurts like lightning creeper

By itself in mind Mankuthimma|

 

540)ethics of man is not mere rain  water

Pond water ,mix of body infections of town

Rasa’s smells of earth ,cleanliness of sky boon

Have disturbed already Mankuthimma|

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

541)smell of previous births is first minister of mind

Twists ,logics,as per it’s likings

Natural  taste makes it’s own logic right

Wickedness is latent Mankuthimma|

 

542)desire  manthare ,human thought(vivechane) is kaikeye

When breath of mind blows  intellect lamp wanders

Help of smells (predispositions)is control (shula) to  true logic

Exploit that smell  Mankuthimma|

 

543) in excitement of emotions,let mind be the horse

Intellect in thought(vivechane)are rules for that

Mind and intellect become couples of love

life is story of success Mankuthimma|

 

544)when milk of experience is churned by enquiry

 Takes birth  Butter of knowledge       giving  joy

 book knowledge is parrot reading ;your experience only is

light of religion (dharma) to you Mankuthimma|

 

545)by light of intellect  search of inner expeience

By that knowledge is ready  knowledge  of truth

Applying  pure truth to life question

Tradition is religion Mankuthimma|

 

 

546)though prayed for wealth,intellect,power,success

Considering gayathri as supreme  by Aryans

Everyday prayed for stimulation of intellect

Success is result of intellect Mankuthimma|

 

547) intellect like eye sees what is in front

Limited is it’s work,like move of lame

Walking strength  to it is by mind  leg

Mind without intellect is blind Mankuthimma|

 

548)Only man’s intellect is not enough  to fulfil

Grace of god is also needed.

if he won’t walk as long as his legs walk and eyes see

it is defective Mankuthimma|

 

 

549) you don’t chalk out  a  work plan for fate

You are not authority;fate is not fool

Fate  matches all moderately itself

Don’t shout at him Mankuthimma|

 

550)some time slowly  sometime attack with force|

without telling asking comes fate

makes lower up and upper low

 you be with patience  Mankuthimma|(550)

 

551)to transfer your shoulder burden  to  god’s

Is it possible?will god agree?

Whether fate honour or dishonour your request

Try your strength Mankuthimma|

 

552) by human commentary  shruthi’s meaning is cleared

 

 Shruthi and intellects are  mutual  complementaries

If they join in  yathi ,truth vision to you

 Do coordination Mankuthimma|

 

553)sixteen pieces to system of moon

Moon of truth has thousand faces

Growing slowly adding  them in order

Theme is full moon of truth Mankuhimma|

 

554)what is difficulty  in following good as learnt by knowledge

Gap between intellect and mind is up and down

When both inner oil and wick burn together

Light for life development  Mankuthimma|

 

555)when in religious problem mind is in tumult(upset)

Churn (think) well yourself leaving affection

Selfless lamp of good decision(sadviveka)

What is there for you to believe Mankuthimma|

 

556)when fate has formed examinations  beyond power

While asking questions beyond strength

Turn mind inside ,see,see there

Stream of power (satva)incessant mankutthimma|

 

?557)when windows of inner mind are kept open

 won’t allow  worres to  accumulate forming smoke

If peace is wanted like door open window

Continuous want Mankuthimma|

 

 

 

558)to  deep  words which are spoken  after  thoughts

One traditional meaning,one hidden meaning

To go beyond sea for boat  two  strengths are

One is kite the other is rowing stick Mankuthimma|

 

559)see supreme post roots in sky

Branches getting down to earth

Eternal tree is this universal life ashwattha

Examine it’s meaning Mankuthimma|

 

560)source of life is in sky above (at supreme height)

It is filled up in our world below

We are it’s sticks and leaves ,bud out and dry up

No death to tree Mankuthimma|

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

561)budding out at one place,drying up at other

Branch drying up,spreading in trunk(body)

For ever ashwattha is old new

it’s vibration is of Brahma Mankuthimma|

 

 

562)leaves to stick ,sticks to branches branches

Possess increasing  life treasure of tree

There is a place to you in  universal tree

Don’t blame your existence Mankuthimma|

 

563)not  prop roots ,not root,no  trunks and stems

Not leaf,not flower,not nut and fruit

You are leaf; you are one leaf in universal tree

Understand  it and help Mankuthimma|

 

564)some where in wild park creeper bud

Why nature indulges in picture composition

Total character of bringing  power to work

Fulfilled is life Mankuthimma|

 

565)for wild birds and insects why colour paints?

Will creation beg eye love of viewers?

Enlighting as much as possible ,magic done by her

Practice of nature Mankuthimma|

 

566)who will smell flower of forest

Who is there to search and appreciate dress of beauty

Without considering  any body for own  sake nature

Creates interest Mankuthimma|

 

 

567)poet who can express feelings of mind

Sculpturist  who can carve leaving not even a little

Work artist bringing to realisation as it is

Where are such blessed?Mankuthimma|

 

568)no instruments to us to accept mind feelings

No means to complete thoughts

Since many births struggling ,trying

In whom to show anger Mankuthimma|

 

569)is time of yielding flower ,fruits,fixed for plants and trees

So also is intellect and mind of agricultural(krushi) penance

Continuous work ,seed character,time of agriculture

Talent blossoms Mankuthimma|

 

570)every body has  face ,charm to few

 Anybody can purchase sword,power is nature

Individual influence is joint of world history

Men are hand to god Mankuthimma|

 

571)the eye and mouth which you don’t have-

-how did valmiki  got?

How did saint’s poetry entered your chest? 

in  great  people burns,sleeps in others

fire is in all Mankuthimma|

 

 

572)all human thoughts break into soil

Don’t worry  don’t tell have been spoiled

In sea what if a fish takes birth or dies

Don’t worry about that Mankuthimma|

 

573)fight even if you are  alone  before falling

Probe courageous path at all tlmes

to life living at distance grumbling  what value?

Fight and shine power Mankuthimma|

 

574)fight with courage not by bluntness  (stubbornness}

No enemity ,hatred,(let there )be great rule

Union of disinterest  and kindness is courage

Fight with  courtesy  Mankuthimma|

 

575)while fighting for justice  an appelent (kakshidara)

Be like witness  thinking that judgemt will be in favour

Like a begger  passing time in world journey

Be in mind like bird Mankuthimma|

 

576)measuring own power,considering character

Understanding delicacy of circumstance ,getting  firmness

Without exceeding circumference of one’s duty,if worked

That is fate of man of  good deed(punyashali) Mankuthimma|

 

577)if log of wood falls on one small spark,spark vanishes

That spark will burn hundred logs of wood.

If your self power is declining leave  big works

Indulge when self  ripens Mankuthimma|

 

578)great desirer who has put  …..(sanne)to hill

Is it hard?will it not bend?

 Arm will itself break ,by forgetten adventure

See what is feasible Mankuthimma|

 

579) by measuring breadth of back,give it to weights

What is called self,let fate take it’s path

If difficulty arises call it as self(athma  ) education

That is respectable agreement  Mankuthimma|

 

 

580)wearing dress of kingwill you forget to keep mustache?

As a poor Brahmin will you twist mustache?

There exists his his own religion of position(place)

Cloth is like seasonal change-Mankuthimma||

 

581)all this is god all to god tell

Without leaving  anything to his decision

anouncing own desire in tension(anxiety)

this feeling is which kind of devotion ?Mankuthimma|

 

582)this won’t become proper,this is not right

don’t spread thorns in bed

what if one is deficient? one excess

life is tough job Mankuthimma|

 

 

583)are you astadiggaja?are you adishesha

You will sigh as though  difficult burden!

Your kindless pity is not needed to world

However much is done right Mankuthimma|(583)

 

584)you have no  authority to all duties

You are not without  share  in that burden

Do as much as possible remaining is  partner’s fate

He won’t  like half faith Mankuthimma|

 

585)what is the use of struggling and striving on earth?

Unless  each one is submitted god won’t leave

All life is dirt no basement  to life

Don’t tell life is an upset Mankuthimma|(585)

 

 

586)Red faced god is burning all

Yamadharma destroying all on that side

If we protest bluntly,profit is only fist of rice

Ours is shyless life Mankuthimma|

 

587)yes if  this worldly life closes in shylessness

nut is bitter, if closes in immaturity(tenderness)

nut becomes sweet fruit,like that life

when matures will be sweet Mankuthimma|

 

 

588)if fighter (body builder) does not win in fight

 Are Tights and holdings  useless?

Touch and see his body iron strong

Hardness is result of gym Mankuthimma|(588)

 

589)various tests punishment of failures

Gym exercise to mind and intellect

To mind  swellings of hits are success

Blossomed bud is residence of flower Mankuthimma|

 

590)freedom of man depends upon his arm strength

It has place in it’s limit (circumference)for trial

Rotating,folding,straightning(erecting)and stretching

Arm won’t leave and fly Mankuthimma|

 

591)life is like a war;if play of war is seen

It is peculiar play  without end and beginning

In this there is no count of  win and failure  for ever

Play of freeness important Mankuthimma|

 

592)in war of human life,strength of fate is on one side

Love grown by good decision on other side

When man’s power is over flowing,retention of love is only gain

Man power is victory Mankuthimma|

 

593)don’t  tell I have dead  don’t tell I have failed

Oon’t  tell power of my satva has dried up

Death is  downs of wave;rise wave

Again appears tomorrow Mankuthimma|

 

 

 594)in restless busy life ,to count the materials(products)

When is end?endless profit and gains

Are accounts of files of that day important?

Leave tension(hurry) of profit  Mankuthimma|

 

595)knowledgeable people won’t ask,how much did you win

They ask how much did you fought(struggled),

Value is for power shown ,not to success

This is daily gym Mankuthimma|

 

596)by gym exercise  what if you won’t win opposite party(opponent)?

Won’t you get  increase in ability of body parts?

Even if no boon at present will worship be empty?

Pure mind is blessing mankuhimma|

 

697)like seed and rain are trial and god’s grace

When both are complementary good yield

If trial is left  defective pain  if god leaves

Kind of result is unknown Mankuthimma|

 

598)one who runs away due to fear of war

Will he not remain as food to mouth of fate?

making chest  iron,holding club of intellect

if you stand ,fate favours  Mankuthimma|

 

599)let fate rotate machine as per his desire

Let movement be as per wish of stars and planets

Let karmas and gods shout by fun

Let your mind be firm Mankuthimma|(599)

 

 600)life is horse cart fate it’s boss

You are horse traveller as he tells

Run where ever asked to marriage or graveyard

If foot slips there is earth mankuuthimma|

 

 

601)do obtained work with mind ,without thinking small

What is got eat it as prasadam ,without grumbling

Wear burden of world without leaving adhyathma

 go without crying when call comes Mankuthimma|

 

602)creating maya,making her mother  to world

Getting  tired family holder

Brahma is hero we are all followers

What is inferior in that Mankuthimma|

 

603)earth globe is furnace (pot)in that lives are

Purified  by family pains

By various religion(duty,dharma) of relatives,when ego dissolves

Spreads and creeps  self(athma) Mankuthimma|

 

604)man becomes new and new every minute

In furnace (pot) of earth,getting pure

Becomes rasa  statue when universal knowledge grows

Losing all dusts(dirts) Mankuthimma|

 

 

605)on one side is heart fire,other side is stomach fire

Unless boiled how can life stone becomes soft?

Life which is not cleared melting in  flame of life

Won’t fill up sea of athma(self) Mankuthimma|(605)s

 

 606)skilled man keeping two frogs  on balance

Knows to balance duality of culture

Walking on thread in midst  of swinging swords

Adventure is this house hold Mankuthimma

 

 

607)Unless there is extraordinary love couple-

- won’t develop

If it gives room to fascination   it iis bondage

 How to find hamony in unequal

This is desire of  body Mankuthimma|

 

 

608)mother like kaikeyi,wife like satyabhama

Rearing like this ,if joy is poured  family play

Needed is emotions of jealousy,affection,fascination

For this world play Mankuthimma|

 

609)maturity of which life ,by which experience

When is reduction of sin,by which good deeds

No life in world getting matured without  heat

All pains are fire Mankuthimma|

 

610)hunger and affections are  oven and hammer to life

Become better when dusts are removed

Family is means of culture of mind

For man indulged in principles Mankuthimma|

 

 

611)think house as mata(mutt),relatives are gurus

Continuous  service is the lesson 

Family is bridge of touching remaining world

To mind purification Mankuthimma|

 

612)saffron (kaavi) is penance,maintainance of-

- world and house

Is penance without dress(saffron)harder penance

To move better peace,equality,control are needed

Like walk on sword’s  edge Mankuthimma|

 

613)protecting world from two eyes ,from third eye

Destroys  it is shivayoga leela(play of shivayoga)

Winning over lust (kama),later on his lap

Uma,added her Mankuthimma|

 

614)by punishing manmatha what is fear  with gouri

Shiva loved her as beautiful cooperative wife

If fascination is overcome what is fear with family

Your friend on path Mankuthimma|

 

615)boiling milk putting heppu(curd)churn first

 Unseen butter coming up on surface  first

Wnen  this life is churned arises at end

From depth athma (self) knowledge Mankuthimma|

 

 

 

616)path of livelihood and liberation are not different

By logic they are two sides of same path

By power search ,world culture to you

Power to adhyathma Mankuthimma|

 

617)sound and echo sound  all human life

His chest dances according to song of world nature

For those who love him  shows love ; for fight courage

For solid roar humbleness Mankuthimma|

 

618)in sorrow,joy, celebration  of world

Digging man’s heart shaking,holding life(prana)

But for poet and artist’s  mind fine to mind

World  is sun,you are lotus Mankuthimma|

 

619)private joy ,seperate  wealth

Searching by over desire,keeping

 Remainng aside who is looser  mad?

Dries up your athma(self) Mankuthimma|

 

620)by world life  maturity of mind

By maturity pure intellect,leading to inner vision

To vision of oneness of all

By world  is worldless(liberation) Mankuthimma|

 

621)dharma is wearing(holding) all,wear burden of this life

Move in the path of world ,knowing good

Setting right path, ponds,gardens,choultries

Help in journey Mankuthimma|

 

622)decision of dharma(religion,duty) to you is-

- since many births

Karma related ,knowing this

Selfless pure enthusiasm,if you celebrate

Near to parabrahma Mankuthimma|

 

623)in house,nation,society,world welfare works

By proper position ,by natural charecters strength

By coordination of this and other world,for good of all

To cooperate is religion Mankuthimma|

 

624)killing,getting killed,victory,defeat

Will kshathriya count selfishness in war?

Decision of world s not dependent on profit and loss

Debt of self to world Mankuthimma|

 

625)bad world is this,burnt black numan mind

 It can’t  be left,if tied dust

Touching,without touching,see that with plan

World is not solid Mankuthimma|

 

626)are you friend of flower?,smell it without sqeezing

If pressed very  fragrance; world is also like that only

Without disturbing dust(gasi)drink clean water in pond

Light life is fine Mankuthimma|

 

627) rather than sensual pleasure,vicinity of graveyard is better

Instead of poison meals fasting is better

If desires excited ,life is insect fallen in hot vessel

Like  child in hands of ghost Mankuthimma|

 

628)  should repay the debt,should repay the debt

Repaying debt,power of  world origion

Seing people in that,have to unite

Mata(mutt) within house to you Mankuthimma|

 

629)Variety is a grace  to difficulty  in us

Impossible to cover all at  same time

People without pain consoling painless

Is life difficult? Mankuthimma|

 

630)relatives not knowing gross and micro differentiation

They are servants softening you to yama’s jaws

Have come to get loan to be repaid to other

Be patient with  them Mankuthimma|

 

631)gliding panche (dhothi) is bedsheet,torn cloth to body

Feast  of supreme rice(paramanna) or begged rice,

In effect both rich and poor are same

Why are you jealousy or worried Mankuthimma|

 

632)by gold ornament  can deafness be avoided

By feast will not  skin hang due to over weight?

in effects on earth rich and poor are same

yama is equal visioned Mankuthimma|

 

633)not possible by anybody forehead writing of man

To remove totally all past karmas

Wear and tear is principle of karma

Advice of patience Mankuthimma|

 

634)war, political science,development

of scriptures,won’t vanish man’s  forehead writings

but residency of smallness,poverty,injustice

remains a little to us Mankuthimma|

 

635)will digging by  guddali (a weapon)make hill and valleys equal

Will medicine prevent  from old age attacking like a thief

By war heat peace and coolness occur?

be ready to bear Mankuthimma|

 

636) you do thousands of plans and techniques,adventures

Let all good happen to all your efferts

However  some residual pain  remains

Bear with it  without cry mankuhimma|

 

637)difference between richness and poverty  is small

Cleverness,foolishness,right or wrong

Death equals all these differences covering equally

Don’t worry for that Mankuthimma|

 

 

638)believe god believe , tells th world

What if tearing(eye tears) people does not believe

Why subordination of belief to one who has given up desire?

Fill dispassion  in mind Mankuthimma|

 

 

639) in world experience what  is to be experienced without fascination

No fear of intoxination to awakened

You joining in drik(viewer) drishya(view)  world

Be happy without  fascination Mankuthimma|

 

 

640)don’t forget that you are  a begger jn this Brahmapuri

What if richness?what if servants?

Leaving all show offs become your own servant

Live like a foreigner Mankuthimma|

 

 

641)is there any map of path for fly of birds?

is there road rules for  fish movement?

one power pushes and pulls it

You are a kite Mankuthimma|

 

642) is there any goal and path for crows

somebody’s homes food,small rat,insect

some body’s pinda (rice ball)some what-

- some how,fate of that life

are you beyond Mankuthimma|

 

643)in life are hundreds of problems and difficulties

They won’t modify by agreeing ,disagreeing

What is use of crying?what is use of fighting

Tighten your teeth in patience mankuyhimma|

 

 

544)when milk of experience is churned by enquiry

 Takes birth  Butter of knowledge       giving  joy

 book knowledge is parrot reading ;your experience only is

light of religion (dharma) to you Mankuthimma|

 

545)by light of intellect  search of inner expeience

By that knowledge is ready  knowledge  of truth

Applying  pure truth to life question

Tradition is religion Mankuthimma|

 

 

 

646)when cold and pain occur treatment and diet to body

When mind is irritated by excitement of eyes and ears

Consoling mind by love punishing by ethics

Leads to peace of mind Mankuthimma|

 

647)liberation is peace of mind nothing else

If no excessive desires ,liberation

By logic correcting  sense activities ,calming

Powerful is liberated Mankuthimma|

 

 

648)tear it leave it,delete from memory

Roots of difficulties ,kmots of mind

Love garland  fine to heart

May become hanging rope to self mankuhimma|(648)

 

649)don’t worry why world isnot lovinging me

You are child to parents,competitor to world

Shoulder burden exists to all those born

Where is leasure to your troubles Mankuthimma|(649)

 

650)eating ragi balls ,who enjoys and lives

Will he jealous of crow  on seing eating stolen feast?

What ever is eaten solves hunger

Don’t bend self Mankuthimma|(650)

 

651)in silence  satisfied by eating rice  is he

 jealousy of dog eating  left(enjalu) meals

jnani follows  better and best(tara ,tama) knowledge of matter (vishaya)

_ by decisive knowledge

Control your tumults Mankuthimma|

 

652)anxiety for gold is severe than anxiety for food

More than anxiety of gold  love of male and female

Thirst of honour  is higher than all

Eats athma itself Mankuthimma|

 

653)in house,in mata(mutt) ,functions,sandy day

In forest,in graveyard,some where

People struggle for  consideration

won’t remember joy of self Mankuthimma|

 

 

654)why do you get tired for name and fame?

are you not going to become dust in dust?

Request for cover of forgetfulness of this earth

Don’t move(vibrate) in soil Mankuthimma|

 

655)who found anna(boiled rice) in rice first?

Who is first for writing letters(aksharas)

World has not kept accounts of  it’s previous  relatives

Will you get fame ?Mankuthimma|

 

656)What is name and fame?dust blowing air

Why do you want a hase (sacred bench) in this world?

You become a child in mind  become cow,plant

Become  a broomstick to earth  Mankuthimma|

 

657)not only wealth,not only for women

People move in mud path in jealousy

Trying to get medals ,to spread name

Is there any end for sin?Mankuthimma|

 

 

658)rising to fall ,fighting to loose

Becoming famous by filling noise

Friend telling to develop world

How much  did you  develop?Mankuthimma||

 

659)on some day you are going to get your nose broken

Will not gods be jealous of pride people?

Fate matches situations to that

Will not he embrace you  Mankuthimma||(659)

 

660)Hari broke the pride of garuda

Made to break  the pride of arjuna

Jealousy fate won’t tolerate pride in anybody

Better to bend head Mankuthimma|

 

661))from earth there are no drum sounds while budding

When fruits ripe no sound of pipe(tuttoori)

No noise  of sun and moon giving light

Stitch your lips Mankuthimma|

 

662) like sun follow dharma (duty) without gap

Emit light like lightning creeper

 Without asking what is won if goes beyond hands

Bend head without noise Mankuthimma|

 

663)there are two kinds of value for all in this world

One for paramartha one for loukika(this world)

Examine the both ;while considering outer value

Don’t forget inner(intrinsic) value Mankuthimma|

 

664)for each business of man there are two tpes of accounts

One for externai joy one for inner ethics

Income is for body what is it for mind?

Examine that account Mankuthimma|

 

 

665)food consoling body may become poisonous to mind

Over fascination may become a bait to life

Effect of experience from one to another

Count self profit Mankuthimma|

 

666)hundreds of products in market of life

Towns,streets,house’sathmas

Each principles have different bases

Differentiation is principle Mankuthimma|

 

667)rush to put off the fire burning house

 You stand away from fire burning  mind

in urgency of helping to body don’t spoil

coordination of self Mankuthimma|

 

668) are carpenter  agriculturist workers yogis

 Their whole mind is reserved for hand works

No time for wasteful worries no subordination  for food

Life is not difficult to them Mankuthimma|

 

669)like this or that  some how life

Comes to an end to forget and complete is good work

Now or then it is going to be finished

Be happy by remembering  luck Mankuthimma|

 

670)to all coming diseases who has kept medicines?

To lowness of man where is solution?

 By showing teeth  should tolerate that and this much

Like earth  hiding inner heat-Mankuthimma|

 

 671)to a beggar why jealousy and stubbornness?

Those who give food may speak in anger

Staring at them will you speak harsh?

Why pride to you?Mankuthimma|

 

672)we are travellers,this  world is a piligrimage

In choulty  there is provision  to stay following rules

If asked to leave after completion of three days,if left 

Manager will like Mankuthimma|

 

673)not even one more rice ,not even less

Journey soon after finish of debt

Not even a minute before  not after

Completion of accounts Mankuthimma|

 

674)as  many cradles so many graveyards on earth

Festival to cradle while graveyard is belching

If all those born do not die  where is place

To new birthing Mankuthimma|

 

675)happyness  available in life is not unlimited

Moving eye here and there by fickleness

Loss of self religion is only loss fruit

Excessive desire is fruitless Mankuthimma|

 

677)how  much ever you eat?strength of body

As much as stomach  digests ;remaining is waste

How ever much you earn what you get?

Handful of starch? Mankuthimma|

 

 

678)that moment is blessed,that moment  punya(good deed)

The thread of your affection on that day when fate cuts off

 Ropes preventing development of self

Fine when they are cut off Mankuthimma|

 

?679)seing joy  children eating avalakki and jaggery

Will  elders feel hungry?will they not enjoy?

World of sensual joy , if seen with disinterest

Clever is man Mankuthimma|

 

 680)Man who has completed meals,will see others dining with love

Like a scholar teaching delicately to students

Jnani is consoling world by observing

seing himself in all Mankuthimma|

 

681)what next what again  why those matters today

Let circumstances come,then only worry

Some body matches not your servant ,but other

Today is today’s life Mankuthimma|

 

682)from day to day  from minute to minute

be passing on life without worrying about future

Master joining details is different

Tear (savesu)your life Mankuthimma|

 

683)sun rotating without stop why worry and tension

Wearing and  tearing all carries to end

Forgetfulness will cover everything ;in life that is

Feature of shiva’s grace Mankuthimma|

 

 

684) By measure of day sun measures  mass of longevity

His son yama keeps accounts

These two gods are helpful to us

Will destroy body pot Mankuthimma|

 

 

 

685)Somehow like that or this our life story ends

On today or that day some day life passes on

One layer of fogetfullness   is  going to cover everything

Joyful speech is this much Mankuthimma|

 

686)all is mere grumbling  straining searching

No supportive stick no light light

Knowledge crawls  in dusk without sleep

Adventure not needed Mankuthimma|

 

687)extreme exciting situations force

Without direct experience what it is?

Will imagine himagiri by book figure

Wonder of expansion Mankuthimma|

 

 

688)the wonder of seing sea by eye directly

By studying description ,by counting of waves?

Understanding of total is by  non indirect (aparoksha) knowledge

Decision is realisation (direct) Mankuthimma|

 

 

689)you stand alone in  extreme moments

In religious troubles,in war of life

In  deekshe   of liberation(nirvana)in stage of death

Learn to be friendless Mankuthimma|

 

690)dog followd dharmaraya  till end

To you also one  friend always without leaving

Will be guarding  where there is nobody to see

Mind is witness for imitation Mankuthimma|

 

 

691)to wandering bird in sky,memory of nest pulls

Knows  thread has held him in field

Is it life is we are not under control of principle(thathva)?

Torn kite-Mankuthimma||

 

 

692)mere studies mere intellect  won’t  give

 supreme principle separate eye is needed to that

when  long standing  layer of affection tears

eye of knowledge blossoms Mankuthimma|

 

693) Is it possible for senses to catch what is beyond senses?

Is rainbow reachable to curve of hand stick

Good vision is different  from self to self by different senses by

Leaving  drowsiness  it is  got|Mankuthimma.

 

694)going beyond all bondages ,flowing river water

Joins sea water;like jeeva(life)

By eye view beyond sense binding

Will see Brahma Mankuthimma|

 

 

695) by two eyes  protects dual world

by his third  eye burning manmatha crosses maya

 to this vision beyond senses  another  eye is needed

earn compromise(sandhana)-Mankuthimma||

 

 

696)swims in sea fights in war

except goal will he see other one?

Forgets himself in great emotion

‘No ego’ is liberation is Mankuthimma|

 

697)What is if it shows better to intellect

Unless it becomes  part of behavior

By doing again and again even if broken

Again try further Mankuthimma|

 

698)without missing step without body being injured

Which child learnt walking?

Searching,missing,falling,rising again

Touch their body Mankuthimma|

 

699)how many time penanced?in spite of breaks

Koushika became fit for Brahma post?

Even if hit(hurt)many times,again

Make athma better Mankuthimma|

 

 

700)friction between smell (vasana)  and reasonlng (vivechana)

As between ancient and power(pourusha)

Diminishing of desires,rise of intellectural power

Is possible by grace of esha Mankuthimma

 

 

701) you make two rooms in temple  of mind

Play with pople in outer  room

Rest alone  in peace of  inner house of silence

This is high formula of yoga Mankuthimma|

 

702)residing in family now and then

Remembering  to go to temple and come

Remaining in god’s prensence  whole day

Be as though coming to house Mankuthimma|

 

703)life yoga needs  a very delicate smoothness

An awareness is required,equality of mind

Yogi won’t touch won’t push anything in world

Alone in friendship Mankuthimma|

 

704)by equality ,control,peace this world (bhava) is served

Equalises  maturity of intellect and  self experience

Destruction of affection is knowledge not by scholarship

Struggle in rotary of world Mankuthimma|

 

705)by continuous training  by long practice

Ocean of inner mind becomes peaceful

By satisfactory works by lonely service

Console mind Mankuthimma|

 

 

706)even if rama went to forest,to padukas given by him

Eve if he does not tell,  by giving report to himself

Carrying weight of kingship,not becoming king

 You be like Bharatha Mankuthimma|

 

707)owner comes  on one day,asks answer to it

I should give answer with  sincerity

Body’s,cleverness,all life power

Kept bharatha in resesve Mankuthimma|

 

 

708)nothing is mine,still rules as considering as his own

Without leaving as state not mine

Walks independently , submittlng obedience

Bharatha is  extreme yogi Mankuthimma|

 

709)problems,wickeds,hardships of kingship

Did bharatha save  for rama’s judgement

Knowing weightage of duty

wore that burden (noga) Mankuthimma|

 

710)remembering unpresent rama

Bharatha performed service  with truth and devotion

In daily life you also follow that  smoothness

By giving up selfness Mankuthimma|

 

711) world is kosala,raghuvara is parabrahma

Like bharatha we are followers of god

Our famly administration is king’s service

Serve with joy Mankuthimma|

 

 

 

712)as expiration,inspiration takes place in nose

Be spreading your  existence goodness

Without desiring even little decisions and trials

Let good works  be natural makuthimma|

 

713)athma does works without getting  bored

Follows world religion (dharma) to be followd

Without desiring for future,without worrying about past

Is goal of  formulas Mankuthimma|

 

714)desires knowing limitations,joy without forgetfulness

Technhique of worldly works,with a sense of detachment

Examining  life, intellect holding only truth

Only four boons Mankuthimma|

 

715)excuse in defectives,boldness in fate’s difficulties

Equality , non- jealousy in success and failure

To earn peace ,these four penances are enough

All other penances arei llusion mankuhimma|

 

 

716)story of devils of dead,why to dead body carriers

Let wife cry,let lender shout

With firm mind,carrying body

Like that you also become firm Mankuthimma|

 

 

717)you should carry your cadaver  by yourself

Why to cry brother come brother come?

your body itself is  death fire,bywoods of troubles of world

soil itself is offer(tharpana) to you-Mankuthimma||

 

718) guru yesu carried his own cross  by himself

You carry yourself burden of your karmas

Without getting depressed tightening your lips

Carry burden of dead body on back mankuthimma|(718)

 

 

719)dirt of peta(turban), tear in folds of dhothi

Do you inform to whole world people?

Without hiding sorrows and depressions within yourself

Why do you spread to earth-Mankuthimma||

 

720)newness itself is life;oldness is death leave

In one clean  words by behaviour, in vision

rasa emitting daily by newness

  life if spread  is  beautiful-Mankuthimma||

 

 

721)Hundreds of greats shine in creation

of earth,of sky,of human trials

Great among them is grace of dharma knower

Grace of jnani is great Mankuthimma|

 

 

722)eyes of one who sees beauty and smiles  blossom

Becoming wet on seing cries and pains

Sound of earth  echos in his nature

Yogi’s heart is not stone Mankuthimma|

 

 

723)interest in world without disturbing peace

Neutrality not reducing  interest is one

Light fun in profit and loss

Essential for health Mankuthimma|

 

 

724) Let there be smile in face, let not hear to ear,

Let there be favour in words, let not leave ruth

Let there be lmitin excitement of mind,in yoga

 Excess not need anywhere Mankuthimma|

 

 

725)even if seas become one, if forest boils

Don’t leave peace of mind,leave fearness

Rise of sea decreases forest dust reduces

Everything has  time limit Mankuthimma|

 

726)enjoying,loving,troubling by irritation,getting angry

Letters of friendship,relations,enemity,fight

Go and distribute ,fate has appointed

You   are postman of earth Mankuthimma|

 

727)why worry of letters written to postman

Enough if letters are given to concerned

Loans,swords(shulas)(knife),pains,laughters

Run of feet is his meals Mankuthimma|

 

728)seing ugliness  of people with smiling face

Best hold your lips tight while  work and experience pain

enter into world  lives ,inner aspect of life

live with smile and go Mankuthimma|

 

729)why troubles problems?solve intellect permits

Earn as much as hand permits;follow the fate

Leave remaining to fate;don’t leave peacefulness

Way  of  relief Mankuthimma|

 

 

730)will bird know  it’s kind of journey before?

Who will call and keep food?

Flies as wings go eats whatever is got

that  vow (vratha) is suitable for you Mankuthimma|

 

731)something holds eyes ,some fear

remembering something suddenly flies

to bird flying in sky this is daily experience

are you beyond that Mankuthimma|

 

732)to which side it flies,on which side it turns

To which side when bird flies!

We are also like that  hand doll of artificial creation

Life path is unimaginable Mankuthimma|

 

 

733) seed mango  plant tbe ready to eat neem

By character of earth rasa(juice) can convert

Why  those details ?let it be to garden owner

Are you not servant? Mankuthimma|

 

 

 

 

 

734)you are soldier where is army chief

Sending orders you know

fight with wisdom;success and failures are his consideration

this is administration of unseen Mankuthimma|

 

 

735)Let it be to leaders, count of failure and victory  in war

It helps to training of efficient education

Self expantion of ability ,practice of real struggle

Steps to progress Mankuthimma|

 

736)practicing work,consoling mind

Without making innerself  tired

Playing with maya  worshipping Brahma

Complete life Mankuthimma|

 

737)if you want to close your previous debt accounts

Start is from today only

Embrace other people by heart extention

Get into universal self Mankuthimma|

 

738)when son gets profit    which is not got by himself

Father considers as though it is his own

To whom ever good happens to world people

jnani considers as his own Mankuthimma|

 

 

 

739)smiles by seing himself  his own play of mind

Lives himself as though there is  one more inside

Jnani meditates considering chinmathra is different

Finds blessesness Mankuthimma|

 

740)life is an art.how to teach art?

Even if you  taught by thousands of rules and logics

Without some skill  no success

That detail is within you Mankuthimma|

 

741)wearing pot on head holding sword in hand

Keeping steps on wabbling rope

Moving forward without falling to left and right

Art is life yoga Mankuthimma|

 

742)many educations,many logics,many rules are not needed

Wearing force of life,to make life light

Inner examinations of patience,equality

Is needed for betterment of self Mankuthimma

 

743)all destructions are under control of time

Man is very little in front of time

Happiness is religion one which makes to grow

Grass  dries up  and grows again mankthimma|

 

744)hidden in summer, when rain rises

 grows without considering,pit,up difference

Yields food to cattles ,gives cool to world

Grass  saint, virtueful ankuthimma|

 

745)let there be talk of betterment of others,man lives on others

Like human insect ,animal,birds, fishes

Without expecting anything from anybody,helps others

Trees birth is  good deed Mankuthimma|

 

746)giving  little shadow,solving little tiredness

Making easy the burden of journey of life on earth

You growing as tree inside and outside house

It is supreme religion Mankuthimma|

 

747)how much rich they are,how much strong these are

How much successful they are  in the journey

If you forget what you  have and worry

Is it gratitude to shiva Mankuthimma|

 

 

748)ask while eating rice;the water which cooked it

Is it sweat of your labour,tears of others?

Eat what you have given world to eat;remaining meals

Undigestible debt remains Mankuthimma|

 

 

749)to earn supreme profit in life business

Base fund of philosophical vision  should be there

Eternal profit of joy of play of world game

Joy on earth is extra  interest Mankuthimma|

 

750)don’t  plung (sub merge),be floating  on screen of life

Do good by  giving and taking joy

Without  anxiety  go as soon as last call comes

Be mixed in world Mankuthimma|

 

 

751)whole world is peculiar work of magic

Without telling enough or w ant you see that

Without touching inner self  to peculiarity

Be in disguise Mankuthimma|

 

 

752)in meals supreme feast is parabrahma rasa

What is there to beg  after eating it?

Renunciater,renunciation ,waste no difference

You are  king to whole world Mankuthimma|

 

753)meditation of Brahma in world  meditation

Brahma vision in all life forms

Brahma experience  in body and senses

Secret of liberation Mankuthimma|

 

754)once in flower garden,once in friend circle

Once in music ,once in scriptures

Once in family ,again in silence

Experience Brahma Mankuthimma|

 

755)What if  understood ?let it reside in memory

in  contious meditatation  let there be adhyathma

what if mouth speaks of hundred lakhs of money

how much salary to spend? Mankuthimma|

 

 

756)emperorship to four charecters in character state

First in boldness second in intellectual power

Third is kindness in all which is source of ethics

Disaffection is crown Mankuthimma|

 

757)let there be fascinationless love let it be dense

Let there be adventure of Brahma,except enemity

Let there be rules and sincerity ,without pride  and hardness

Be smooth eeverywhere  Mankuthimma|

 

758)courtacy is mother of ethics, courage is father

 If  you want to rule life independently

Don’t remember past , be ready for what comes  in future

Be happy with what happens  Mankuthimma|

 

 

759)in worry of what has not come don’t forget-

-what has come

Identify good in middle of evils

remembering  existing luck leave what has not come

that is way of joy Mankuthimma|

 

760)what is to  you by  memory of previous life

Give mind what is remaining  telling like that

God has kept eye in face

without   being able to see backMakuthimma|

 

761)movement of eye is much  in front of face

Will it see what is behind head?

If you leave your previous worries,free it is finished

Stretch  (project)mind in front Mankuthimma|

 

762) in walk on earth let there be goal of Meru

If Meru is forgotten same day is way to hell

What is if distant ?what if leg is lame?

Memory of native place is strong Mankuthimma|

 

763)Meru mountaion has hundreds of peaks

May be hundred paths,hundred stops

Be friendly with those piligrims ,move

Memory  of meru itself  is strength Mankuthimma|

 

764)blessed is  nanda of holeyas, dream caught him

Dream ofshivathandava (dance)in golden assembly

Leaving other worries ,separating  his self 

Will add to chinmaya Mankuthimma|

 

765)my taste is Rama taste,my satisfaction

Gets complete by satisfaction of Rama

In natural divine feeling

Was blessed shabari Mankuthimma|

 

766)mind failing to one solid thathva day and night

Will not remember any other,giving it’s

In meditation  forgetting life burden

 Is   advice of hanumantha Mankuthimma|

 

767)from minute to minute ,from day to day

Living little by little ,spending life

Little movement of mind is plan of yoga

This is advice of shunaka Mankuthimma|

 

768)what is my fate all are askers

Who will ask how is betterment of world?

Mixing intellect with world extending life

Path of liberation Mankuthimma|

 

769)one day for festival ,one day for fasting

Busy on one day leasure on another

Having both is happy movement of life

Is one leg walk joyful  ? Mankuthimma|

 

770)two eyes hold one vision on joining

Two hands achieve one mind meaning

From dvaitha to advaitha ,advaitha in dvaitha

This is play of  spirit (chaithanya) Mankuthimma|

 

771)sea is Brahma,ice stone is jeeva

Milk,one is ghee in that

Sweet paramanna ,another is grape

Like this openions are three  Mankuthimma|

 

772)let there be three arguments ,three hundred

All will agree one total material

Business which is paramartha(divine)

Will not burden world Mankuthimma|

 

773)world internet outside,all disinterst inside

Outside is world meditation ,negligence inside

Outside is weight of  memory,it’s negligence inside

This is best path of yoga Mankuthimma|

 

774)than vision of sun, experience of rays is easy

Than supreme scripture ,proper example

Where to search for guru who has found athma principle

You are blessed when you get  mankutimma|

 

775) both crow and cuckoo are same in outer look

Yogi is also family holder outside

Like other people in joys,sorrows ,celebrations

He is renunciater inside Mankuthimma|

 

776)paradaiva is seen in various forms in front of eyes

Man is moving wIthout knowing it’s mark(identity)

Man considering as animal like him on earth

Will leave what is got Mankuthimma|

 

777)in general form,in dress(disguise) of family holder

Lord may come towards you giving boon

To see greatness you should have samskara(predisposition)

Where  is boon to tamasful?Mankuthimma|

 

 

778)dispassion  in enjoyment of sensory matters

Continuous deeksha (intiation) for work(agriculture)-

-spatience in fruitless

Equal vision in unequal,observing Brahma in all

These are skillfil means Mankuthimma|

 

779)working for slavery got,limited worry about  tomorrow

Move with friends who reduce the burden

Satisfaction of simplicity,paramartha(divine) vision

If mixed, good deed  Mankuthimma|

 

780)one season of  rain,one for crops ,one for fruits

Time rules rule life tree and make grow

Knowledge,goodness,disinterest,liberation also

Belong to time proper Mankuthimma|

 

781)if seeds are sown in morning ,will you get crops in evening?

Time has partnership in our work (agriculture)

Without cooking properly for sufficient time will food be ready?

Patience is maturity Mankuthimma|

 

782) Work of day on that day,satisfaction in what is got

Mind without depression,elevation(excitement),what ever may come

Mind in relations of this world,future vision in god

Good deed if you possess Mankuthimma|

 

783)A word of advice to you,be ready for all

Let karma dance ,god sleep

Wonders are possible,greatness has no limit

Be ready to all Mankuthimma|

 

784)what ever may happen,be ready for all

Sun may become cool,moon may burn

Earth may melt,world may become empty

Be ready in silence Mankuthimma|

 

785)never reducing mind anxiety

on some day decreases becoming cool by  itself

Dull black cloud splits,sun enshrines

Joy of that day is joy Mankuthimma|

 

786)let there be fact of end of all,pain of sensory

objects  ending is punya(good deed)

Some how by your order ,getting tired,bored

Let senses get peace Mankuthimma|

 

 

 

787)chicken pox disturbing kids moves away

Love and desires disturb grown up

By boiling ,shaking,in pains ,later subside

Happy if anxiety is lost Mankuthimma|

 

788)what is matter of body baked by fever?

If burning heat reduces that man is new

When disturbance of senses reduce,what ever may be reason

Rebirth of self(athma) Mankuthimma|

 

789)become grass under  hill,jasmine to house

B ecome strone if  fate pours rains of difficulties

Become jiggery and sugar to weak and poor

Become one with everybody Mankuthimma|

 

790)do something,work got to hand

Don’t tell I am only a grass stick

Nothing is low (inferior)in world temple service

Place is there for you Mankuthimma|

 

791)falling daily,making to build temple universe

All people are servants of temple work

What house is?what is state?what caste? What is mata?

 Count all are same Mankuthimma|

 

792)don’t irritate desires don’t tie ropes

Don’t call me to tasks of difficulties

Don’t prick sinful memory of boredom

Like this pray esha Mankuthimma|

 

793)’I’ is one part world is another part

Lack of ‘I’ and ‘you’one all inion

Meditating upon unity ,will maintain both

Drama of cleverness Mankuthimma|

 

794)let mind grow by experiencing hundreds

Hundreds of rivers swell up tis sea of life

Shedding of body bondage  life participate

In dance of  whole  (akhanda) chetana Mankuthimma|

 

795)I am inbudding plant,I am also in shining sun

I am in growing child,I am vision of friendship

Feeling all interesting things are myself

Join in universe Mankuthimma|

 

796)properly matured grain when earth embraces buds out

If fried ,without budding is tasteful to mouth

The karmas(works)done by jnani  won’t bind him

Is not seed for anoter rain mankuimma|

 

797)ash of burnt rope is rope only in form

If knowledge of philosophy touches world becomes same type

Wearing in world form philosopher’s  profession

It won’t bind himself Mankuthimma|

 

798)for one who is disinterested what is with god?

For one who is on path of detachment with fear of loss

To scholar  what is innermind and distances

He moves as per his desires Mankuthimma|

 

799)gods have done fear and fascination

To not to avoid begger’s interests  and fear

Fear by whom ,accepts what ever comes

To paramarthika (adhyathmi) Mankuthimma|

 

800)what is nut or fruit  to filled stomach

What is sin or punya (good deed)to total  vinished

Where is pit and up (elevation) for one on high peak

Is totality  bent ?Mankuthimma|

 

801)for one who sees at distance climbing hill top

What is wall and obstacles?what is hill and valley?

stand at peak and see life of people

make mind courteseous Mankuthimma|

 

802)one who has climbed upstairs ,is beyond steps

like that ,affectionless (selfless),is beyond karmas

by  Brahmas post(brahma pada) rules of dharma ashrama

becomes nirmalya(outdated flower) Mankuthimma|

 

803) myself in all all in myself

seing everywhere,walking joys and sorrow(laughs and cries)

jaggery to world and stone to  oneself

 one who knows  this is liberated Mankuthimma|

 

804)which is good and which is not good if seen in this world

Mutual relation indivisible

Beyond both is an ethic of similarity

Fearless path that is to you Mankuthimma|

 

805)lord in creation is one,see

Lives  considering everything as himself

In changeless inner mind wears world

He is all good(sarva mangala) Mankuthimma|

 

806)helpful without pride,authority without ego

Without any vikara(change),courteseous.

Supporter of all religions (dharma) mover in nirvana(liberation)

On earth becomes guru to all Mankuthimma|

 

807)self welfare is welfare of world

In world street journey of real athma

In world longevity,real full life

One who knows is happy Mankuthimma|

 

 

 

808)by long training,continuous practice of’ sarvathma’ bhava

It is natural ,simple like nose breahing

No other control if there is self control

Lose outside, control inside Mankuthimma|

 

809)for one who knows athma,what is dvaitha and advaitha

What is vedic order? Rules of penance

Love unlimited towards all athma

He is fearless Mankuthimma|

 

810)only devotion ,only karma ,mere logic will not provide

Vision of paramathma(god)penance is required

By complete life experience of pain

When intellect matures Mankuthimma|

 

811)preparing inner mind without burdening outside

Without straining(sweating)inside,adopt outside

Matching both equally in life

Is supreme life yoga Mankuthimma|

 

812)one should cry,laugh, equality and calmness

Like river flood heart rasa should flow

Athma should be like rock  without moving by waves

This is history(behavior) of known mnkuthimma|

 

813)no exploitation of heart ,I have left everything

No head ache of tieng(binding)

Wearing shield of egoless work you carry

Sword of earth won’t touch you Mankuthimma|

 

814)judge  uses his mind and intellect

leaving  self profit plans for decision

of properties of arguers?controversials

work for betterment of world Mankuthimma|

 

815) to horse of power desire,hit of whip in control

In midst of prick  and pain runs

If a bold climbs,without hits  or control

moves naturally to goal Mankuthimma|

 

816)for wealth of health to body and mind

Few simple rules should be followd

Wear   (tolerate)in memory ,words and behavior

Get away from whirl Mankuthimma|

 

817)If you want to know tree ,don’t pull root(base)

Don’t tear leaf and sticks  for examination

pour water,pour manure ,probe the pit

seing buds and flowers Mankuthimma|

 

818)forest animals  by herbs amd shrubs

Knowing charecters ,doctors   used  medicines

What is from dry logic?various juices of life

By experience  is  principle Mankuthimma|

 

819) if cut,only dead fibres remain for examination

If not cut,life juice flows in trees

Leave discussion of why this life?

We shall work for it’s development Mankuthimma|

 

820)business of life is matter of three matters together

If you feel ,you,world,luck another

Always third part desire is powerful

Joy if you know this in detail Mankuthimma|

 

 

821)what a struggle for joy in this world

The joy which comes like air by itself

If you wave hand yourself only pains and sweats are results

Stop pain of mind Mankuthimma|

 

 

822)continuous work without tension is all better(welfare)

Emotion lke a ghost  tension to self

If you become anxious ,will third partner

Be satisfied Mankuthimma|

 

823)stubbornness though proper to mind is not good

Hand chain(kaikola),though silver beaded will it not bind?

If son hurts by sword,will there not be wound

Let mind be all equal Mankuthimma|

 

824)even if god is not reached ,you work again for

By improvement of hand skill ,by grace of god

By meeting of karma debt,target may be reached

Work without worry Mankuthimma|

 

825)highest art in arts is art of life

Not possible to teach by outside advice

Love and get loved,smoothness of worldly life

Is known by inner maturity Mankuthimma|

 

826)music is one art,literature one art

Art of expression of emotions through body parts

Let all these arts combine in behavior

Highest welfare  is art Mankuthimma|

 

827)let there be fear in world,smoothness,kindness

Be away from  rushes ,infective diseases

They will  rear and protect on their side only

See towards origin of world Mankuthimma|

 

828)keep away tension keep away tumult(upset)

Leave,push,noise and fears from mind

If lamp is moving,eye misses goal

Clear knowledge leads to peace Mankuthimma|

 

829)your mind is pond water,if people get down into it

Bottom dust floats making mud

If left for a while without disturbances again

Clarity is in peace Mankuthimma|

 

830)thinking dirty defective  unbearable (hesige) insect

Don’t dislike anyting on earth

This dirt has value in life materials

Dirt brings cleanliness to notice(memory) Mankuthimma|

 

831)will brama can’t get fearful forms?

Can’t he not empty  dust bin smell?

What is stool!what is dirt!related to life

Remember cleanliness in dirt Mankuthimma|

 

832)temple worships ,story,fine scene,song

Help to the poor,by somehow stopping

Mind struggle,  if peace is got

Relief to life mankutimma|

 

833)don’t blow smoke to laughing eyes

Penance telling world is graveyard is not needed

Walk as though child walks in front of parents

Excess worry is head ache Mankuthimma|

 

834)like this or that ,some how  life story ends

Now or then,on some day ends

Moves ,finishes,man’s luck to forget after completion

Liberation is underworld  position (to melt in soil) Mankuthimma|

 

835)why fear of death?he is friend to take

Away from  country,new picture will be there

One who lives in goodness ,where is fear

Choultry is new mankuthima|

 

836)creation is very secretful,life is very secret

Yes or no is only a chik-chat

If one is origin of all principles

out and in is secret Mankuthimma|

 

837)where  ever seen secret devils

Hint of devils (ghosts)playing in dark

One secret is covering life

How to see nackedness Mankuthimma|

 

838)cause of birth and death  are concealed

In dark have  hidden source of  fascination

Dark  has covered birth of sun and moon

You are  vibrating (misukuva) secret Mankuthimma|

 

839)which air is carrying which which dust particle

In which dust which particle of chaithanya

Life is doll of thread play  unknown

Think about formulas Mankuthimma|

 

840)from where is food you eat?where is paddy!

From where is manure?from where water?

Food is formed to you by which labour?

Debt is latent Mankuthimma|

 

841)your saliva (enjalu)(left out  food) joins which channel!

By which the  soil becomes pregnant!

To whom  rice by it!what is by them to world

Who will describe Mankuthimma

 

842)grazing in which field,drinking which water

Who will drink the milk secreted by cow!

Which kind of strength is obtained from it  helping world-

- in which way

Think that movment of debt Mankuthimma|

 

 

843)so many organisms have mixed in our breath and breath

Flying are so many dust particles

Nobody knows fate movement surely

Bow head to that secret Mankuthimma|

 

844)don’t make your shadow to fall on others

Let them live in their own light

Ups and downs to whom and how you don’t know

don’t have guruship Mankuthimma|

 

845)why is adventure of ruling others life?

Is your burden not enough,why is others burden?

In tree if bud blosoms naturally fine to all

Why rules of jail ?Mankuthimma|

 

846)what next after death?devil ?or ghost?

Other world?rebirth?what it is?

Nobody has returned,not brought news

What is use of that  earth life?Mankuthimma|

 

847)phloughing of land is good by itself

Is there any provision for doubt to you?

You live in goodness how ever may be other world

Earth is door to other  world Mankuthimma|

 

848)firm is himachala Brahma,moving jahnavi is maya

Parabrahma is solid it’s liquid form is universe

One eye is for paramartha,one for business(management)

Both are one inside Mankuthimma|

 

849)you grasp this principle with one mind

Play of Brahma has no aim or account

Keep quiet holding lips tight as per your fate

Way of peace Mankuthimma|

 

850)whole world is dance of Nataraja

Separate lives are  his various postures

True power flame  play of universal maya

You are  individual self Mankuthimma|

 

851)open eye and see,dance chith murthy(statue)

Close eye and see Firm pure power

 Probing your face ,on seing two worlds

Peace at the middle of heart Mankuthimma|

 

852)new new questions ,new new tests

As days and years epoch wheel rotate

Like that flows (floods)power welfare sense

Incesant chaithanya(spirit) Mankuthimma|

 

 

853)unless all round worldly joy resides on earth

No body will be joyful in real totally

One’s breath hot becoming poisonous air

May cover earth Mankuthimma|

 

854)is there any all welfare?is there any path to us?

Where are means of execution?where is guru?

Correcting the old by man may become

May become curved in future Mankuthimma|

 

 

855)not easy to decide new world welfare

Few see in right ,some people on left

In human nature vibrating fickleness

Where is residence to welfare Mankuthimma|

 

856)bow of rama   kindness of gouthama

Was insufficient  for reduction of earth’s burden

What is use  even  if common man struggles

What is safety should be searched Mankuthimma|

 

857)incesant research ,let there be siddhl,search

Movement is for human world,it is life of world

If all  desired works are fulfilled,if work won’t remain

Story of world will be an end Mankuthimma|

 

 

858)by search of like and good ,works are supported

Ancestry of work is from  many births

Human thirst is decided by for world development

When is complete success to it Mankuthimma|

 

 

859)nature as though correcting  man endlessly

He will damage her organs

Farmer, metallurgist,scripturists,vehicle maker

They change earth like this Mankuthimma|

 

860)by encouragement of creation ,birth of desires of man

Technique of machines,mechanism for fulfillment of desires

By skill of divine sculpturists  derangement of creation

Mutual relation between man and nature Mankuthimma|

 

861)human history is review of divine history

Follows history,science, and Vedas

Like this development of wealth from treasure of spirit’s words

They desire mutually and grow Mankuthimma|

 

862)people to get happiness as much as possible

First should know cover of god to earth

By divine mathamatics,calculating monetary accounts

World relation is right Mankuthimma|

 

 

863)old blind gives honge (honge)as badami

If given with love to grandson will it be sweet?

What if good in heart ?is there knowledge?cleverness?

Did amrutha come easy? Mankuthimma|

 

864)result of search of joy of world ,see only fight(dipute)

What is there except emotion of animals?

Forest fire ends when forest turns to ashes

Leave enemity Mankuthimma|

 

865)after summer if it rains again plants arise

Gold will get shining after heating

Human life becomes pure by sorrowful tears

Later rebirth Mankuthimma|

 

866)for good position of athma,physical consolation

Physics,sciences,national institutions

New experiments of  right decisions

Treasure of huge profit to world Mankuthimma|

 

867)trial is duty,for us education

What is good to all,is result of trial experience

By continuous trial athma power increases

Trial is life punishment Mankuthimma|

 

868)don’t say what is use of half day trial

Addition of small leads to treasure of life

Will not fruit of road  tree fulfil your hunger?

Will not little jaji (jasmine)give fragrance Mankuthimma|

 

869)search in important leave talk of achievement

Who can bring down heaven to earth

Without  any obstruction, all round cooperation

to divide equally among each Mankuthimma|

 

870) Is divine amrutha only sweet or mix of sour and salt

In food of earth  six rasas are must

Unless there is little bitter in life

Man would have slept easily Mankuthimma|

 

871)which is suitable to whom ,which is to be got by whom

By knowing this secret a help is got

Intellect not able to differentiate between good and bad

Inducts for stealing Mankuthimma|

 

872)what is hut only grass sticks  soil

It is not difficult to stimulate this thought in poor

The disturbed peace of mind of destroyed hut

Is it possible to give him by you Mankuthimma|

 

873)To one who is tired sleeping deep on ground

Disturbing and ask him to search for bed is it help?

Telling,doing,good don’t eat peace

It is not  very easy to do good Mankuthimma|

 

874)beating earthen pot,friend showing gold pot

Have you got permission to gold mine?

Throwing water favourable to stomach

Will one get joy of drinking milk?Mankuthimma|

 

875)this is very old world very ancient world

By imbibing crores of rasa(juice)it has grown

It is not easy to change (modify) nature

For that urgency should not be done Mankuthimma|

 

876)sindhu to Himalaya hills, to return in different way

 Flow and come,will you order?

According to situation people’s spirit flows

That is not blind move Mankuthimma|

 

877)in past also there were intellects here

Well wishers to people,hard workers

By over medication,new disease may come

Renewal should be moderate(limited) Mankuthimma|

 

878)don’t break the basement in order to correct

By loosing do you know how to rebuild?

To make to grow plant well is it right to pull out root?

Don’t be in haste for correction Mankuthimma|

 

879)till animalship remains,fight is not avoided in world

If not killed by enemity,may kill by hunger

Tagaru (yak) gambling,trouble of assembly,fight

to people warfield is fine Mankuthimma|

 

880)to fulfil desires in fastness of wheel

Will be caught in knot of bead garland

By his excessive decisions man’s

Back may break Mankuthimma|

 

881)desire according to limit,trial of not forgetting goodness

Patience(titikshe) for salvation of difficulties

Death is not end of life   sense

These are good for human race Mankuthimma|

 

882)for co division of treasure,of nation,caste,class

Man thinking himself as  an atom in whole

Earning for all round development of all

on that day is festival for all Mankuthimma|

 

883)when people know athma is bigger than body

Not disturbing consolation  by self desire

Equal disturbution of wealth in all  on that day

Welfare to world Mankuthimma|

 

884)life development increases by material sciences

If universal union extends in people’s mind

Fancy of seen world  if won’t make to  forget unseen world

Welfare to world Mankuthimma|

 

885)in discipline of folk,is equal vision(distribution)of wealth

In meditation on knowledge,in court of values

Humanity and humanism rise up and stand

Joy to world on that day Mankuthimma|

 

886)wat if ashwath tree dries up here ? buds there

Temporariness is only in branches and leaves only

Permanency at head root;serve them

So also universal development Mankuthimma|

 

887)total joy is obtained inside me

Let  turn clearvision inside

Extraordinary joy ,on seing parabrahma

Divine power is peace Mankuthimma|

 

888)individual grandure is universal experience

Joy of liberation is inner,has no end

External world joy is not unlimited

Outside joy is empty Mankuthimma|

 

889)illusion is desire of total joy outside

Joy of this world is part  and part

By self trials vision of Brahma is attained alone

Complete joy Mankuthimma|

 

890)all your sweet and bitter becomes salt in sea

All your charecters become one when you merge with Brahma

 good  deed or bad favourable,unfavourable

is good in parabrahma Mankuthimma|

 

891)this world is temporal shape(form) ,name sea

It is solid point of expiration of permanent Brahma

Holdind waves of that point,holding knowing goal

Origin of world Mankuthimma|

 

892)outside,beyond universe,,at distance in blue

Inside at depth of heartwell,in dusk

These two sources are residing secretly

You are jnani when merged Mankuthimma|

 

893)dream world is false in awaken state

for slept (sleeping one)world of awakenness is false

behind dream ,awaken,deepsleep state

hidden athma exists really Mankuthimma|

 

894)by rise and set of sun only measure of

directions and time to you?what if sun does not exist?

 In fine pure sat only of brama

Merge in that Mankuthimma|

 

895)life of this world is  symbolic and feelingful

by digits cause effect charecters

relation of words and their meanings are

sat is beyond limit(control) mankutimma|

 

896)what is to athma by details of physics?

How ever be story of journey of devil?

What is there by caste,ethics,social class

No disturbance to athma (self) Mankuthimma|

 

897) what is that which is called ‘shunya’

It means that there is no second

that chinmaya(chethana)you depend upon as truth

shunyavada is itself is’ shunya Mankuthimma|

 

898)pictures of men and women,roll of drama

Various dresses,various languages

Are coming,shine making wonder,moov away

World is a procession Mankuthimma|

 

899)worldliness of world ,peculiar maya

Throw away sensory inputs

What is left,remains are material without form and name

Turn your mind towards that Mankuthimma|

 

900)air around us always is pressing on

Body mind does not feel as burden

If athma does not understand burden of of world

It is feature of liberated Mankuthimma|

 

 901)Telling’ I’’ I am’ only water of small pot

Makes sound by  pride forgetting sea

   When kept in sea,the pot by principle

Pot melts in silence Mankuthimma|

 

902)who lies down and reads book in sleep

Will fall down like matured  fruit  falling from tree

Relations of earth are rules of decision

Will relax as life matures Mankuthimma|

 

903)In desire of liberation excessive urgency is not good

Unless trained for long no liberation

Without missing mind,practice general religions(duties)

Liberation is sure Mankuthimma|

 

904)manage for burdens,bear some pains

beat enemies as much as possible by knowing techniques

dancing in earth drama  keeping mind

walk in temple of athma (self) Mankuthimma|

 

905)dog sleeping in dust mass(thippe)

Repents for previous knowledge as good thought

As  some smell blows jump and fall

Like that is human mind Mankuthimma|

 

906) realisatiom of principles is by purification of mind

Search of mind is intellectual skill

By maturity of vast world experiences,good deed

Are to be done with interest to purify Mankuthimma|

 

907)for body disease diet not for  tongue ficklenss (Chapala)

World is for punishment of mind,not for affection

Good chaarecter is for world’s equal rasa,not for own desire

This is formula for saints Mankuthimma|

 

908)one who eats after others dine,is owner

Does mother talk of own stomach first?

 Meals of husband and children ,is ghee for her meals

You follow this  vow(vratha) Mankuthimma|

 

909)for dolls sake child cries troubling  elders

Grows by using edibles of world

Making  children  to grow like ruling house

rules the world clever mankutimma|

 

910)taking birth in ordinary people,growing in common man

People tied with king post

Like linkan who ruled with efficiency

Yogi is lord of world Mankuthimma|

 

911)fallen in warfield, army chief of(synyapathi) sydney

To dry mouth when given water ,that

Soldier is more needy sleeping by side

Got satisfaction wonder mankutimma|

 

912)livilg with senses ,when life matures

rising above senses ,clever

ruling senses consoling world

relative is liberated while living Mankuthimma|

 

913)live in vastness,live in expansion

 don’t join nooks and corners of dark

grace of sun is now life power

death is small to you mankuthi

 

914)become wave in divine sea of world life

Don’t get melted by  sense of otherness

When air blows with force, bearing,oscillating

Rest in that play Mankuthimma|

 

915)human business is only useless matter

On examination  even punya(good deed)is  egoness

Face blossoming,laughing,making to laugh,is theme

Other world(family) is burden Mankuthimma|

 

916)let thousand births come,what is loss from it?

Let there  be thousand karmas,what is difficulty to you?

When Brahma stands on  heart,let maya do whatever (it likes)

this is play of fair friend Mankuthimma|

 

917)to laugh is natural religion,to make laughis high religion

hearing laugh,to  laugh  is outstanding(extraordinary) religion

to laugh,to make laugh,to make to laugh,laughing boon

you pray for it Mankuthimma|

 

918)on remembering secret of life

The principle which is making our mind to get tired

In loneliness of thougt ,in silence,in meditation

Surrender to it and do namaskarams Mankuthimma|

 

919)secret of life birth,secret of destruction of life

This scene is mirage of desert

This is principle if tou think  maya of Brahma is universe

Pure athma is Brahma Mankuthimma|

 

920)let heat of my heart and senses come down

Let my life join in universal life

Let lap of earth accept ,(stake me up);let world be forgotten

Wish like this mankuthima|

 

921)i will get down,drown in ocean of universal  self

Drown and drown and loose sense of othernss(seperateness)

Dance forgetting body   in play of earth and sky

Earn this state of mind Mankuthimma|

 

922)my namo(namaskarams) to all now relatives partners

Those who have given  joy,washed mind

World is empty(hollow,tollu),life is enough- becoming guru

Take my namaskarams mankuthima|

 

923)who is guru to you?you are an orphan

Eating left food on both sides of road

Spend days why position of guru and disciple

You are guru to yourself Mankuthimma|

 

924)not for upstairs of house,not for knot

Won’t get sweat fruit and no grains

What is life of small shrub(kuruchalu) plant? You are

If dry up only wood Mankuthimma|

 

925)holding jolige(bag),you going from place to place

Singing songs,forgetting burdens

Without disturbing mind from fall or rise

How will you lead life Mankuthimma|

 

926)move away from house on that day on which mind becomes barren

When  arm strength reduces to wash dirt

Moov away from earth ,don’t be a burden

Go away and disappear Mankuthimma|

 

195)move  to peopleless place ;move towards graveyard

Whr loveis not beggedwher the is no cry

 Destroying mind ,Without moving lip

You go and sleep there  mankuthimma|((927)

 

928)wild elephant knowing and time previously(before only)

goes to cave in the forest at distance

leaves it’s prana in silence they tell

you also end like this Mankuthimma|

 

 

929)you have not come to world without noise

 Whole life became fight and quarrel

To leave  noise is it possible at last?

Get death like sleep mankuthimma|

 

 

930)nobody’s hand food,fate without moving to wait

Without burdening to anybody’s shoulder

Without attending to anybody’s  hint(sulivu)

Request to go beyond Mankuthimma|

 

 

 

931)vedic sentences,namakas and anuvakas

Kedara goula,maniranga ,arabhi  ragas

Mixing your mind in sound and die

Is a means of liberation Mankuthimma|

 

932)mohana,ananda bhyravi,shankarabharana

Shahana kuranji  kedara kapies

Fascination of all ragas ocean Brahma

You experience in that Mankuthimma|

 

 

 

933)difficult is life  difficult is religion,ethics

What ever ethics and techniques used

If there is no something good in you, loss

Keen vision is only way Mankuthimma|

 

934)hundreds of openions in store house of world

Select in that what is  acceptable to taste

Summarise ,cook food  in oven of enquiry inside

Different intellect,different openion Mankuthimma|

 

935)pepper, snacks(happala),ginger,jeera are all right

Each one is suitable for each disease

To you also hundreds of formulas of ethics

Know that is useful,cleverness Mankuthimma|

 

936)studying clearcut religious vision of life

Telling to mind in myself

Deciding truths from books and experience

Have knitted the poetry Mankuthimma|

 

937)tie of raga and rhythm(tala)to desire of heart

Prose is better to worldly principles

Leaving earth in middle,witout touching sky

Poetry is work of  (adhika prasangi)Mankuthimma|

 

938)not poet,not scientist,only comman man

has written what is reachable to his knowledge

tied in words of common man

poetry is easy to memorise Mankuthimma|

 

939)this text is not without doubts

Todays belief is not forever

If any defect is shown,ready to correct

This is today’s openion mamkuthima|

 

940)without considering grammer and charecters of poetry

To cool the pain of this world difficulties

I have weaved my beliefs in text

Those who want accept Mankuthimma|

 

941)if name Mankuthimma is not sufficient  for fancy(pride)

To venka,kanka,or shankaracharya

Without recognizing with these,enough if people study

What is lost to you Mankuthimma|

 

942)what do you request?wat is boon you want?

What shows right today is is not right tomorrow?

How to decide boon will do good in long course?

Better leave it to knowing god Mankuthimma|

 

943)no path of getting what is prayed for

No knowledge of what is good to ask

What ever comes if you consider as  his desire

Make your chest hard Mankuthimma|

 

944)sufficient availability  to satisfy our hungers

Should omit courtesy in mind of people

In memory that Brahma will rule all

Let world get peace  Mankuthimma|

 

945)surrender  yourself in secret of life

Bow head in trial of making life flower

Surrender to innerself in serious peace

Surrender to universal self Mankuthimma|

……………………………………………….end………………………………………………

 

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