(UNDER CORRECTION)

“GIRIJA KALYANAM “MAHAPRABANDHAM(GREAT ESSAY,KANNADA MAHAKAVYA)  WRITTEN BY MAHAKAVI HARIHARA.KANNADA PROSE TRANSLATION BY VIDVAN M.G.NANJUNDARADHYA,PUBLISHED BY KANNADA SAHITHYA PARIUSHATTHU,PAMPA MAHAKAVI ROAD,CHAMARAJAPETE,BENGALURU.TRANSLATED TO ENGLISH BY DR. RAVEENDRA HOSADURGA,I AM GRATEFUL TO KANNADA prose translater and his family members and also to president and members of kannada sahithya parishatthu.Translation is my hobby.scholars are requested to correct.

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CHAPTER 1:KAILASA MOUNTAIN DESCRIPTION:

1)    Moon to Hymavathi’s love heart  called milk ocean,earth-water,fire-air- bayalu(field),Sun-moon and lord named eight body statues famous form,who has lotus feet  enlighted by brightness of  beadful crowns of all gods,king of pampapura  Sri Virupaksha swamy, grace to all  giving good devotion.

 

2)    To this Virupaksha kalpa kuja  fingures of feet of  of gowridevi are buds,Shining  hands  themselves are  buds,slow smile flower bunch,ten shoulders branches,mface lotus  is sriphala9sri fruit),therefore  such wealth giving  good luck itself,Virupaksha swamy  of hamper  called Kalpakuja ,equal amritha, grace plenty of good devotion.

 

3)sitting  in padmasana(lotus position), in srimath kailasa in Gowrishankara peak of  Himavath mountain, away from arguments like ‘who i am’’he himself is myself’,kevalananda swarupa(mere bliss form),who has forehead which burnt Manmatha,, parvathi’s husband  Pampapathi  kindly protect us.

 

4)having mangalakara(good doing) form, homourable(chaste),greatly bright, honoured by all,wife of mahadeva,great shiva devotee,great   pathivratha shiromani,,three eyed, great treasure of mangalas (good), parvathi devi as this is topic of  her marriage description,let  grace and give  uthkarsha(...........?).

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5)her vast cheeks,spilling coming from there madodaka(pride water) flows,brees which have come in search of fragrance,loving their jhenkara  happiness filled  Ganapathi  ,to this work  grace  nonobstruction,new meaning, added with pleasantness of sentences , kavyalankara  (..........?) good luck.

 

6)producing  romance to parameshwara by her embrance,,making to enjoy, by girija’s breast feeding,,blossoming pleasant face system(mandala) with smiling face,,by swelling, expanding ,enhoying dancing singing  bliss statue(happiness statue) Shanmukha swamy , do good to this my work.

 

7)sby their npure devotion  who have attracted mind of  Shiva,By their good  works   who shine like  punya fruits,close to shiva,who are eye to shiva,,belonging to shiva kula(caste,community),,bright by shiva  emotion,,as shiva sukha swarupa ,everything of  sadashiva,Shiva devotees ,reading my poetry with respect ,correcting, let make belong to them. by  closeness make it their’s.

 

8)Imbibing high kavitha vilasa (poetry  Luxury ),Mayura poet’s kavya  method,rasothkarsha of kalidasa ,or rasa expression, soft words of Bana, halayudha poet’s supreme intellect, way of Keshiraja, seriousness of Udbhata poet,speciality of mahana poet, successes of  bhojaraja ,let flow in  rasa kavya carrier( rasa kavya vahini)  reside  always .

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9 skilled intellect,four faced brahma learnt all shruthis(Vedas)  from shiva with devotion.this is work  about marriage celebration of  such shiva.When it is so  that brahma’s wive vagdevi(speech godess) will she not be favourable to me?

 

10)Agahe’a(parvathi’s) husband  hamper virupaksha  taking this poetry by hand with lovepraise,learn and read, mundadali(............?),pamper, again again emnbrace.

 

11)In this poetry incomparable meaning,,word metching to that meaning,bandha (metre?.......) according to desire of word,new method related to that high padabandha(word bondage), to good method  matching alankaras(...........?),feel acceptable to that alankaras(.............?),High rasa of that feel  is adhusted(matched) like this.Goodpoets  such this poetry  request to listen with affection.

 

12) kanda poems here are  original kandas of amritha creeper. Mango fruits of high sentence fruit luxurythey are making  to  spill  new new rasa and enlighten.

 

13)in this good work  poems   are capable of  spilling  new rasa. Very  much  lovable to good hearted. They express  worldly news(affairs) with  skill.

 

14)navaras(nine rasa)  taste this poem  goodheareted should read without missing and follow.added with girija’s husband  parashiva’s  leela(play) luxury,  this new work  to all devotees in universe, is to be read and enjoyed.

 

15)this is new,as it is description of  leela of parashiva holy(sacred), therefore only invaluable.for all these reasons  rasa bright  this poetry  king’s assembly(durbar),brahmameet, and god’s assembly also  honoutrable.

 

16)prasada (pleasant)character,lovely sweet  with grandeur of navarasas,punya making,  this good poetry  is residence of sharada.sea of viveka –ouchithya,rest place to family(affairs), advice path of divine knowledge,.therefore only not extraordinary  poet’s work(kavikarma),this poetry with love by studying “kavyam kalpanthara sthayi” this word has become true.

 

17)giving desired  fulfilling desire,slike teasure of good people  joyful to all,pleasant like lotus,sweet like amritha(elixir),heartful like chandrke (...............?) of moon,this new poetry of hamper harihara   fit to be used by all good hearted people.

 

18)Holy poetry composed by Hampe Harishwara, like favourable advice,like group of punya,s like moon,like love of innocent  who came for love,like vasantha ruthu(like spring season),like new fragrance of  flower garland,like slow air,like swan, beautiful. Therefore only this is fit for  earth’s janothsava(people  celebration).

 

19)doing some bad logic,collecting, those who have gone  work is good.Today’s people’s work not acceptable!like butter is smaller than oil,,blaming better work, lifting up of low work ,their talk is not needed! Gurrent good essay(prabandha), is high rasa feel, having metre(chandassu).producing  divine joy  this essay  should be listened with respect.

 

20)this poetry is full of navarasas.,has vey feelingsand meanings,new word gumphitha(..............?).when so  such good work should be told.If told so will they speak curved9konku),will they get anger,blame, or punish!

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  21)onlistening taste should swing in ear. Mind should dron in pit of joy.mind whichnis dependent on   joy should indulge in leelavilasa(play luxury). If poetry is otherwise  can it become good work(sathkrithi).

 

22)If started to read  harsh like sound of  kallamale(stone garland?.......).If started  meaning  iron   kadale (chabba dal,putani). To search and remove rasa  steel powder.low class poetry which is like this, let us not mention.

 

23) we have to get consoled by seing   outer   body of poetry of degenerating poets .otherwise if we start inspection of  of it’s meaning what is there?mere emptiness,dry, No relation to one another. All hapazard.

 

24)lame has no legs,eyes are there.like that blind has no eyes.leg is there.Both of them joining   that means  blind sitting on shoulder  of lame ,and if walks for  one gavuda distance  is it like  a strong person  walking on path?like that  hey,degraded(degenerated) poet, is study of your artwork(kalakrithi)!those poetnesses  in front of amritha  nilaya ,infront of good poem,in front of ocean of joy, at least to study once, is it possible?

 

25)owl sleeps during day.In same way though mother house(thavaru mane) to jealousy , elegant 9rasika) who is away from happiness, can’t find rasothkarsha in poetry..when it is so,in this poetry which good hearted  like and enjoy, inthis poem why their talk?

 

26)to low person who troubles  good people,to word poor who steals  other’s kavyartha ,new meaning shining  this poetry will it taste?

 

27)without knowing theme of  good poem,without examining it by  due to brightness of decoration, if lightlt speak four words, will good hearted poets  like?

 

28)with desire becoming poets,without talent,degenerating(degrading) poets “oho,wrote1wrote,bhesh!aha  wrote! Bhesh bhesh wrote only!”like this simply  they nod head by themselves,by   such cleverness of  those who does not know  poetry heart,such poetry will become only degenerating poetry(aligabba).

 

29)”I have no   luck of poetnessunless others are blamed i can’t survive.”l  who feel ike this  why should we blame?if pig sounds  strong lion which guts  great elephant, will roar against?In same way  if wicked people blame good people  will leave their poetry composion  with fear?

 

30)poetry is  gowri’s husbnd parashiva  telling and enjoying  tasteful (rasaful)  very serious9topic). Otherwise  this poetry as rural people know  dry leaf,street talk, group string instrument?

 

31)this is rasa,this is feel, this is samasa,this is suitable word, this is exaggeration like this according to rasa  vibyastha rasaful poetry, tasting, indulged  good hearted only  can understand poetry heart.

 

32)used in old kannada ra la ku la and kshala  are  only one letter to see  but to spell  very difficult.Therefore poets  don’t hand to such kind of  letters classification.

 

33)this supreme poetry’s (work’s) name is Girija kalyana.poetry maker supreme joy, who is fit for  grace of  pampa  virupakshaswamy  Shivakavi harihara  has composed with great enthusiasm.

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34)Guru family of that poet is very famous.very much holy(pious).It has come from parashiva  who is moon wearer.punya doing,lovable  living in land with happiness  rised(progressed)

 

35)poetry composer hariharadeva’s  guru is hampe’s sfankaradeva.Poet  has described their personality  like this.beautiful personality,,truthfulness, kindness,treasure of punya(merit),eternal joy, pleasantness of mind excetra  added with virtues  peaceful nature, mind attracting  posture(standas though Chandrashekhara  has got  body9statue) were famous.

 

36)who are scholars in vedavedantha agama  this shankaracharya.Fron such acharya  rope  cutting form(pasha viccheda rupa), getting deeksha(initiation), shiva deeksha ,getting pure  panchakshari(five lettered)  manthra advice ,sri madiraja  named   becoming   ananda rasardra chittha(mind moist with  rasa),had bright fame.

 

37)Like this  producing peace to mind of Madiraja, great santha9saint)  hampe’s mayideva Acharya.his beautiful personality was –shiva(good),peaceful, permanent shaive signs  was mind attracting(beautiful). Therefore he is sakara(shapeful,formful) sarveshwara. He was ornament to happiness only. With pleasant mind  was like direct parashiva.

 

38) mayideva who decorated shaiva  guru post, was paramaguru(supreme guru). Giving advice to devotees  having solid greatness, madhurya guru,maha guru,vidya guru,he had become nithyananda 9eternal joy) jagadguru(world guru,world lord).

 

39) people who realised good charecters present in  sadguru mayideva acgarya –pure mind, mine of better charecters, shaivasiddha, bright like Sun,kindness ocean, parama agama visharada(scholar in supreme agamas),incomparable, Shiva form, sadguru  excetra he was praised.

 

40)on earth who is fit for grace of  mayideva acharya  is  is Harihara poet. Harihara  who is debvotee of guru’s feet,,art expert, divine poet  Hampe Harideva  is famous.

 

41)He is clever,much punya holder, viveki, such hariharadeva wrote girija kalyana.

 

42)like this excetra all poets praised him.good devotees graced.good heaterd with joy majjaiah!bhapu! Bhesh!what a high  work! Praised like this.world praised him with love. Getting sprit by this, way(rithi)-feel- metre(chandassu),

And alankara(............?) complete girija kalyana mahakavya I will tell with love.

 

43)By grace of guru will write  girija kalyana with love. This high essay  elegants(rasikas), poets,elders,good people, devotees  should listen with honour.

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44)What is seen in front itself is Meru mountain!It is  vast  earth named lass,in  in middle of navel(naabhi) named lotus, enlighting  like  beautiful  karnike(seedcell,bijsakosha) .In it’s east direction

 

45)oho!the vastbess of that land is also fifty crores!to that lass called land as though nilamekhale(odyana,waist belt) acceptable sea!it is filled with  high fickle waves ,from various kinds of water animals.It’s bank(shore)  has  spread  that much distance  so that is not seen!

 

46)Enlighting waves garland,those waves  hitting to mountains by side  exploding above upset(kolahala)! Balls tieing  foams nere(........?)various kinds of water elephants(black crocodiles), and vipucchas hit.Detached from it  having infinet rathnas, strong water movers.their fearful, serious sound,julu julu sound produced by it, that sea is beautiful.

 

47) That sea,foam,sound,drops,dizlings(droplets),whirls,small waves, big waves,big fish(whales), swallowing them  big whales  mass,their groups, group of  turtles,sum of crocodiles, makara(a kind of fish),water elephant,cone(sfankha) supreme rathna mass, havala creeper, excetra was shining.

 

48)spread  upto east and west sea  Himalaya mountain,,fit for penance, many lonely caves,hills by side,big rocks ,peaks  which are fit for  residence,born there ‘mare’ named umbrellas,,by those  high and strong(bhima),they are  difficult to move even for gods and shining.

 

49) there are plenty of marble stones(chandrakantha stones). Moon light falls upon them  by that stones snow oozes  out. Moving here and there lotus eyed lasses, like their buded hands  nails  flower mass  enlighting spring(vasantha).

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On touching sun rays  burning suryakantha stones,By their heat severe summer.cruel fearful wild elephants emitting  pride water flows  hitting rain  dense  that nagaraja(...............?) is enlighting.

 

50)Spread up to  east and west sea  to that parvatharaja (mountain king) royal treatment  has taken place.flyinh peacock feathers (pinchas) are a kind of umbrella.moving chamari  mriga  street itself is fan service(chamara service).grown to height  and spread trees  themselves are  lifted umbrellas. Appearing marble stone itself is  high throne,like this by royal plat  thar mountain king(giriraja)  is acceptable.

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51) Mountain peak is face,prop roots of tree  are his jades9tuft of hairs on head),vast big ganda mountain itself is  spread shoulders,Elephants  brimhithe(trumpet?.......?),lions roar are special instruments.Like this that mountain  was like nataraja leela(play) (dance nataraja) was acceptable.

 

52)Shining grown sorroundinf  kadaha((nipa) trees mass,pressing moving rainy clouds ,grown to much height, delicate bamboo  mele(forest),spread everywhere  densely greeping  creepers of thonde  fruit,Like this Himachala  mountain ,depending on it, added with many hiils group, is enlighting on earth.

 

53)while walking in hurry, unable to rise this  mountain peak, Sun  ptrepared to come on both sides.For this reason two ayanas(movements,searches)  were arranged.

 

54)Oho !shiva shiva!to bwhom it is possible to tell length of mountain!vidhyadharies  standing in this mountain peak, knowing stars as pearls are in hurry yo take them.

 

55)how to describe the height of that mountain!because khecharas(sky movers) tired to  and feared to Sunlight,,coming in hurry  present at the tip of mountain  peak  trees shadow  they are announcing!

 

56) very much fun lovers  gandharvas,garudas,siddhas,sky movers,munishwaras, and with various kinds of  god specialities, that mountain peaks  are enlighting.

 

57)As all know ,though it has got golden colour, Meru without security  has become shyless.Due to this  added with whiteness of himagiri ,itself(himagiri) has  made fun of sutragiri(divine mountain).

 

58) Shining like this infinet solid brightnesses,,attracting iron, and cold  to these  respectively cause of Suryakantha stones,magnetic stones, are there  in that mountain in plenty.

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59)Inm that mountain punya group,group of mornings,,mine of maheshwara treasure,amritha(elixir),truth,eternal, basehivamaya(shivaful),peace,kindness,religion(dharma),clean ethics, shivajnana,,sum of liberation, like this  penanciers neravi( ............?) is accepting.

 

60)The caves in that mountain,,including them  many big big caves,flowing in them supremely joyful  Nirjhara (mountain rivers)  In them accepting daily  many manu muni groups  is residing there.

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61)Yama(mind control),niyama(senses control), daily karma performing munies,,grden creeper,bush(gulma), as progressives of vrikshavali(tree groups),satisfied by roots and tubers  fruits, have become effective.

 

62) Equal sun rays ,having clean mind,,first among vrirha(vow) doing people, cool minded(forgiveness) charectered  that means  even thieves also used to get surrendered ,high munies  were there in that mountain.

 

63)there are innumerable penanciers.,they have shivs lavanya(beauty),they are decorated by bhasma(sacred ash)  wearing,knowledge – old people,by kindness,by very much purity as though punya has become fruit  are shining.

 

64)there muni sons in ashrama are engaged in  one one ashrama work.Few are engaged in bhasma wearing. Few are threading  bead garland. Again few are spreading holy (madi) silk clothes.Few are going to bring  roots and tubers(kandamulas).few are stitching mrigajina.

 

65)monkeys in  that mountain,  were engaged in service of munies.they getting transformed  slowly holding their hands , coming along  making to reach residence,,without considering  day-evening-night were serving munies.

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66)peacocks there staying by side of munies,  blossoming their barhas(feathers,pinchas),going to those sacrifice(homa) places,blowing (swinging)air, were brightening sacrifice fire.

 

67) There in rushi asramas  munies are doing  Agnihothra  with veda manthras.Sacrifice smoke is  densely rising to sky.If this is seen,to go to liberation from earth  arranged black stone steps! Or those wgo are tired due to pain of family  giving much joy  cloud group!or  snow  destroying lotuses called dushkarms( bad works) destruction.like this it is.

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68)Fine teeth,red jade,naaraseere,deer skin(mriga charma), Sacred thread(janivara), kamandala, main support  aksha(japa,chanting garland,rosary)Sacred ash, smiling face,,ear ornaments,penanciers in  in that mountain(shaila), as good, as bliss(joy,happiness), as cleanliness,,like brahma thejas, were coming  there.Vachana||peace of those penanciers ,by influence of their behaviour  cruel animals there , forgetting their enemity  completely  were in friendship.

 

69)on deers horn  tigers have slept keeping  their head.  Deers Groups  are keeping face  on hunters bow.On peacock snakes are playing lifting hood.Elephants  keeping head on  looking towards  peaceful penanciers. Vachana|| Munies there were shining like rudra by making  jades to grow. Decorated by karna (who was born to kunthi  by grace of sun)  like durbar of Dhuryodhana penanciers had kept  thoda(..........?) to ear.like kubera shining by  navanidhi(vibhuthi) they  in their body parts  were wearing bhasma By silk clothes spread on branches  like punya trees  according to corresponding veda branch  were doing karma(rituals) performance(anustana).were wearing silk cloth,like lotus region  which has charecterstics grown in mud,they were wearing janivara(sacred thread) made up of  lotus stem threads. Like Seetha added with two children kusha-Lavakusha(darbhe) lava-mat  they has spread and sat. Sun-Moon-vakra( mangala,mars) budha,brihaspathi, and shukra  excetra navagrihas(nine  planets),these,ojassu(...........?),pleasantness,vakrokthi(curved talks),simplicity,Rasa, and poetry(kavya), jivarupa rithi rasajnas,who have held roots bin hand,punyaful (punyakara) shravana –chitthas and  like star system  penanciers listening punya stories  variouv joyful hearteds, In Adhara(muladhara)  excetra six wheels  keeping mind were doing yoga [ractice.Like Kashi which nis divine piligrimage, were residents of holy piligrimages.above-

 

70) appearing in various kinds  rain water flood, hlowing mountain rivers, trees,creepers,pits,plants,caves, lakes,big forests of bamboo, ponds, rivers(throes,streams ),rivers( flowing from west to east),flowing floods, from holes(bilas), that forest base was  acceptable.vachana|| base that mountain region  fearful forest  has used up.That means-

 

71)That forest  various kinds of creepers,leaves,dlowers, swans,lions,and animal groups(deer groups),  shining with border lines  silk sarees  as though that mountain has desired and worn –like this it was.

 

72) that forest was shining by jambufruit,thaare tree,s Thubare tree,thaduku,alale,amla(nelli), Bilva,arjuna,kammare,banyan,jail tree,

Bela,bililu, Biduva,ashoka(arali),yalacha,kakke,buruga,belavala,,mango,aravala(antuvala), pegion(parivala), Thudu,thadasu,odava,,lokki,gottakki,dindalu,chirabilva, brahma tree,grassblade, thatiyada tree, excetra plants and trees.

 

73)In that forest  was acceptable by fox,rabbit,wolf,sarata,eyyamiga,thorn pig,cat,mongoose(mungusi), sondili,bear,big tiger,monkies,wild pigs,deers, camels,rhinoceros(khadgamriga),Sairibha,purusha mriga,elephant, ox(sharabha) and lions.

 

74)That forest suining by aragili,pegion,kurari,lavage,cuckoo, sharari, special bird hongaru,hen,shakunada bird, chandana bird,chakori,tittibha,Harade,Gavunju,Ghathaka,crane,peacock,crow,swan,konche,thitthiri, and giduga( vulture), excetra  birds.

 

75) That forest was fearful deep dark, dense by various  trees and plants, is very serious.There is no other forest equal to that. Everywhere  forest fire, birds(khaga),mriga(animals), it is essential. It is blessed by many rivers. As it is very wonderful , to forest bedas(hunters) only know the matter there.It is difficult for sun rays to enter!sLike this fron ancient times,,very punyakaa, incomparable, having hard matters charecters ,that forest  is shining there.

 

76)rudranana(fearful faced........?) fearful that forest ,like moon having mark(kale) like Vishnu who is having  sri krishna’a leela(play) speciality.,like moon who is having relation of  deer like mark(kale), like divine world(deva loka) related to koushika, like serpent king having  having vibhoga-visista(enjoyment-spedcial) body, koushika vibhogam(owl) was movement place.like Manmatha  added with beautiful Rathidevi,like animisha(...........?) fishes added with beautiful  love luxury  sea was having  love luxuries(prema vilasa) animisha devatha specialities .like sky  Added with King-purnachandraHamsardha lotus seated –like four faced brahma  was shining by king swans.

 

77)That forest was source of  river(stream)and cave. Base (residence) of all kinds of  kuja(bhuuja,earth born) . station of animals group. It was like as though birth place of  hunters(bedas).

 

78)That forest was full of hunters group. Their  own form(svarupa) is described like this.They were like fearful yama’s servents. Their fearful  face, rudra(angry........?) natured  intoxicated eyes,deep dark bodies, hard natured or bows,fearful arrows,kindles shouts,to longevity of  various kinds of  animals  to bring disaster(difficulty) is their family profesion. Such beda(hunter) groups  there residing there  continuously. Vachana|| like this that hunters group  for hunting play  when rushed together at once, as though dark has conered, with celebration samakatti saithumadi(............................?)

 

79) That hunter’s group  hitting stick,kirgattu(.............?),haasu(kanni,tied knot),dogs,gathered  cruel  arrows,kaipode(.........?), bow, grass mede(dry grass),white cloth nets,used in hunting haddu(eagle........?),vulture(giduga),reared tiger,-severe weapons,,along with  cruelty(ugrathva,terrorism), acceptable walked to Vindhya forest.

 

80) thadike(.......?) net, kanni net,lengthy joined net,sgum sticked peg net,ponarcchuva net,excetra various kinds of nets  were there with them.Vachana||Then-

 

81)In middle of spread  forest deers hunt, big tiger hunt,wild pigs valience hunt,NHunt of big bear,a kind of deer’s hunt(big deer),hunt of   flocks  of birds hunt of intoxicated elephants,lions,oxes hunt, excetra  fearful animal groups killin was arranged.

 

82)go go!shout! run quick, come!go!go along with!  Stand across, move and tie saru(..........?)! touch it! Recede back!press! surround and make to stand! Go! Show body and hit!like those pulinda’s kala kala sound  was spread in that forest.

 

83) Shoot rabbit! Shoot arrow without allowing deers to go! Cath khadgamrigas(rhinoserous,,,,,,,,,,,?) by throwing net! Concealing   pierce  tiger with challenge! If pigs unite allow dogs!In prepared  big pits  make to fall kid elephants! Make lion to return! These fearful  tones  sounded there!

 

84) To Kiratha’s (hunters)  fearful  sound,sounded in forest  birds group shook. Pride of animals  had fidden.They hided their kids and children  in nests and caves.Vachana||In that celebration one hunter(beda), allowing his pet dog on  to chase rabbit  screamed.Then-

 

85) That dog  walking walking  bending slightly, seing on left and right  smelling , plant,saru(........?), daru(.........?), using pit, chased rabbit.

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86)Though chased like that   that rabbit,turning,bending, putting mass,,passing through hook, staring left and right, ran away in long run.

 

87) seing that rabbit running continuously, hunter with severe anger,chasing ,that Turning, himself also returning,going on left side, going along with, moving ubu(.......?)!ubu! telling like this  hit that strong rabbit  by hitting stick.

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88)Like this  hunter  hitting by hitting stick(badigolu),being caught by hitting stick  which is coming rotating, as though not  caught  though  caught, that rabbit entering  plants  and running  being  feared  of getting caught,  Rahu ,running away from moon object (bimba) entering clougs  moon’s feared  rabbit  it was.Vachana|| on  another side

 

89)In that forest a hunter.He using  arrow(contemplating arrows) Is making kuranga(.............) to fall by single hit only.His arrow contemplation method is like this-stretching left leg to distance,rising arrow to bow (ambu),pulling thread(shinjini) up to ear,,withoutdisturbed mind, making  vision to reside  in goal,,contracting body,,uniting vision-fist  and arrow contemplation, is using arrow. 

 

90 -91) rotating body, feared eye, running mind,erec ted ear,leaving long sigh ,one deer ,avoiding arrow left bu hunter,,running ,avoiding six seven eight nine arrows  ran away!

 

92) Among then one takkina(stunt,thief,,,,,,,,,,,?) deer. It by dancing dancing ,behind plants and plants  was running. Seing that hunters  telling that hunt is needed  f or  me,needed for me, like this  chased and hit (shot)it with force

 

93) arrows left by  hunters were piercing  mouth densely, animal filled by it’s  feathers  was appearing like thorn pig. Vachana || on another side, one lord of hunters(kirathas) seing   deer  group running in forest  -

 

94)coming on cart  for hunt of diha(..........?), carrying tamed  tiger  slowly making  it to get down,,when knot(kanni) tied to neck was opened ,seing atopa(...........?) of tiger  showd  deer group to it.

 

95)Erected part, lengthy stretched fore leg,contracted hind leg, moving tail,clean bright eye, smooth long sigh,with concentration hopping,roaring running away, making a deer to nfall (felling a deer), sucked it’s blood  that big tiger!

 

96) In a bush  very much intoxicated  strong big  tiger.on seing that hunters became happy. On another side

 

97)hunters made to rise big tiger  hidden in  in a mele(..........?). by fearing. It reddening it’s eye, having fearful face, added with  severe  canines(canine teeh), that big tiger came out  cruelly(ugra).

 

98) On seing tiger coming out from mele(.........?), hunters(kirathas) attacked it with boldness. When they were shouting  majha,Bhapu,bending sitting one hunter fattened that big tiger  pierced with sharp edged  sword . Vachana|| On another side  all beda(hunter) owners, uniting-

 

99)forest movers  they themselves became ready for  pig hunting.In one water  station, standing behind  tree, while expecting  one prideful pig came.

 

100)bold,red  eye, sharp canine, fearful face,cruel, hard body hairs like diamond,long body, rudra(.........?) serious  mind, prideful,short tail,like this severe (ghora.......?) forest mover, fearful wild pig appeared there.

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101) As soon as pig came  bhillas9hunters) who found that, allowd cruel dogs  to chase it and shouted. Pig on seing that  running to all four directions, as though spark is falling from  two eyes, rubbing canines  to stone, from  chest ,from canine teeth, probing earth, started to scratch  land from forelegs.

 

102)Sounding to  cut dogs  coming with anger,keeping foot forward  receding that pig  again joined  mele.

 

103)Then dogs rushing  to bush, following it, jumping near pig, falling on it, digged and removed it.

 

104)Another kind of dog getting angry,turning,seing,sentering in,again,chasing, on seing tired pig

 

105)peeping that dog which rushed in mele(.......?),poor waist pig cutting suddenly, with much anger sounded.

 

106) pulinda on seing fate of that dog,with mind pain, joining both pieces of that dog, as though forest fire has touched,without bearing  with much pain told like this.

 

107)Ayyo! This since childhood  making to sleep on bed,pouring milk, lifting made to grow in shadow of umbrella.I protected it by keeping in high chair(peeta).Such this dog, adventourous this pig  has killed in front of me only who is hard minded.

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108)Along with me feeding food,making to grow,made to play this  good puppy this cruel dog  killed.for this sake killing that pig with this i will leave prana.

 

109)Telling like this that pulindaka  getting angry  with cruel edge  pierced that big pig.As it rised it head again piercing it again  he himself got pierced.

 

110) The hunters who saw  hunter and pig fallen like this, while doing valience cry, on other side,

 

111) one hunter  shooted arrow targeting  elephant.It touched it’s head. Suddenly that  pained elephant  returned. The arrow which he shooted  coming out with anus of elephant, touched  hunter who shooted it.Is this not a wonder?

 

112)  There one intoxicated elephant  with kopatopa(...............?)

 Illusing it’s shadow as another elephant,attacking on it, sovuttha (.......?) by ears,group of bees  which are coming to attack.

 

113)a hunter  saw  it.He was desirous of getting  perals present in that elephant’s head.He  rising  an arrow to bow,,pulling strongly, targeted head.That severe arrow s from there entering inside, appeared in ans. The elephant which was tumulted  by arrow  sitting on land,trumpeting   rolled to earth.

 

114) as elephant fell  below s hunter came there and cut head.collecting pearls there  became very happy.he came in hurry to give them to his beloved.Vachana||coming like that

 

115)”I brought pearls in head of intoxicated  elephant  with my shoulder strength” thet hunter gave it to his beloved  huntress(shabari).On seing this face of another shabari(huntress)blossomed.vachana||on another side

 

116)Apart  from that there another shabara(hunter)he was desirous of solid joy(ghanasukha).He had resemblance of Manmatha. He was intoxicate by lust and love. He without shabari was not keeping even a step  forward.

 

117)In case if shabari  is   present  on side he will not be afraid  or hesitate  even if big tiger  comes near. He was not seing it even by lifting eye. Therefore he was not troubling that also. As he was satisfied  by forgetting hunger also  he was not requesting anything.

 

118) in another place  pulindies  wearing pears densely,wearing ornaments,

 Were dancing  with joy. One among them-

 

119) she has adopted  tender peacock feathers in her body. she decorating mukthaphalas(.pearls ........?) of head of intoxicated elephant  in middle of other stepwives(savathi)  pride style which she shows  is very wonderful. 

 

120) On another side  walking fastly ,entering river, as it was thirsty  it drank sufficient quantity of water. It was filling water   in trunk(sondilu)  Was spilling.

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121)on earth  as though to give arghya(precious) to youth of pulinda heroine(leader) group  of elephants  from their trunks  had filled water with trunks(sondilu).

 

122)on other side  like onake of  teeth and hands of prideful elephants,Kiratrha(hunter women) women  har gathered together with enjoyment.

 

123)hunter  women  in that forest, wearing saree of buds ,decorating with wild liquorice(gulaganji) garland,  putting bidirakki in grinders (oralu) made up of marble stones ,’clean minded suvvi  lord of forest suvvi, beautiful suvvi,suvvi  Hit  like this with tune(raga) .Vachana|| apart from that  on another side, strong one pulinda lord  in front of bedas  caste , from demons is giving promise-how it means is

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121)on earth  as though to give arghya(precious) to youth of pulinda heroine(leader) group  of elephants  from their trunks  had filled water with trunks(sondilu).

 

122)on other side  like onake of  teeth and hands of prideful elephants,Kiratrha(hunter women) women  har gathered together with enjoyment.

 

123)hunter  women  in that forest, wearing saree of buds ,decorating with wild liquorice(gulaganji) garland,  putting bidirakki in grinders (oralu) made up of marble stones ,’clean minded suvvi  lord of forest suvvi, beautiful suvvi,suvvi  Hit  like this with tune(raga) .Vachana|| apart from that  on another side, strong one pulinda lord  in front of bedas  caste , from demons is giving promise-how it means is

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124)  I stood, standing when this valiant elephant group came and attacked  how he is one who has come!He will  see  my arrow valience ! let those wirds be like that! Like me son  shoot  tiger kanalidanthe(so as to dry up...........?) !That sharabha son  who nkilled them as they came and shined  is Sonkiratha.

 

125) Won’t leave bamboo.,walk walk!same same catch,catch!That eleohant  which came for female elephant that black kiratha (hunter) targeting  shot with arrow!valient valiant! Hunters became enthusiastic   and told that he will hit without hesitation.I will do  arrow shoot   with joy.

 

126)There one hunter (shabara).He with desire of  meeting his beloved, came searching. With his beloved who is new youth and innocent  he entered into meles(.......?) of that forest.

 

127) Dense meles(.......?) which have darkened day light only. Which ever mele(.........?) they entered  due to her eye light meles were getting filled up.  On seing this that Shabari(..........?) thinking there is no mele(.......?) without light  lost  her charm.

 

128)On seing this that kiratha(...........?) became matured. He liking her ignorance  suddenly he closed her eyes. Dark covered.

Then he told ’see,  dark has covered’.telling like this making her to accept  he enjoyed with her.Vacxhana|| very vast forest,There grown to very mu7ch height,,touching sky, beautifully fattened and grown  big big bamboo forests(meles).touching their tips  torn small   small clouds. Pouring from them as though  Hail storm(alikallu) has spilled, pearls illusing as  bamboo rice(bidira akki) Coming around  cleaning ignorant shabaries(.........?)

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On one side lusty group of shabaras(..........?)  laughing  on seing them, .on other side, few shabaras(..........?) at the time of hunting of tiger,s,fighting with tiger, in dual war of Mallamalli  are engaged.Then  due to touching of tiger’s nails  there are new wounds  on their shoulders.As soon as they came to house  on seing those wounds kirathes(kirathakies) illused that they are due to  nails  formed at the time of  love play with other’s wife.Anger boiled and came. Love fight(dispute) began. They by their buds  by beating  their  beloved pulindakas Became uthkantes(............?). pulindas who got  wondered  by this, pampering their beloveds,adjusting(anunaya.......?) to them,biting fingures,falling to leg, with politeness  removing their false anger, in dark covered bamboo forests, long grown creepers themselves ,lifted and tied to manmatha ,having become melkattu(a white cloth on the roof(chappara)) cloth , uniting with their beloveds continuously.On another side, intoxicated elephants,,they sanchitha(accumulated),thilakitha(.........?),half kapolitha(...........?), Athivarthitha,Adhonubandhini, krodhini, gandha sancharini(fragrance mover................?) called seven stages(conditions), as they are added,without moving forward  illused their shadow only as another elephant.they opposing them  with force against them big big soil balls(hentes ) of  lifted and threw away.Their anger still did not end there. Crossing from there coming  staring

 Touched kodugallu( horn stone.......?) also. Their horn broke,was painful, but still forgeting them,  reflecting marble stone,,on seing their  object(bimba),illusing as female elephant, they are stretching their trunk(sondilu) and searching.On another side  enjoying bears-they are hungry.

 

 Coming near huttha(snake house), seing ants which are coming out from  Hole(bila) blowing by keeping  face also, they did not become satisfied. Walking forward from there, here and there at the base of  bela (........?)tree shadow  matured bela  nuts had fallen. Selecting and bringing them, hitting on one flat stone, hit and opened them.laterby plucking bringing  honey nests, mixed all of them.Eating well so as to get satisfied, belching swinging,jhopping, were shouting enjoying. On another side  kadukonas(wild he bufellos........?), they  grazing tender grass well in forest ,drinking tender water,in shadow  present together, while  twiusting  lole hindilu mevu(................?), found tiger in front only. Suddenly lifting head  above , seing getting angry, with challenge maledu(..........?) falling on it,probing from horn, threw. But still their itching of forehead  did not get satisfied. Jumping bending   probed big huttha(snale house).it’s mud got attached to face. Soil dust , sticked through out body.By this those kadukonas(..............?) to satisfy itching of shoulder, going black demons as though.On another side group of monkies.,they jumping from tree to tree,,making to shake tender  horns ,swinging,sitting,stretching legs,scratching sides(chest), sunlight  getting heated,hungry, seing above, stretching jumping, in thick horns ,eating non matured nuts,,getting cooled,,winking eye, jumpinmg eye brows,showing teeth,screaming hurr,

,have started to make to laugh  kirathes(............?) who were there.

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On another side, intoxicated elephants couples, are doing  love play.Intoxicated  elephants have come near valley where they move.There male elephant  stretching it’s trunk while giving first kiss, lion’s roar was heard. Suddenly their body sweated due to fear getting whitened(bilichi),losing love, without knowing direction,running and coming,entered one big cave.There with fear getting tired, have hidden their heads.On another side a lubdhakara(.............?) group,they are coming for hunting in hurry.Among them one is angry like yama’s servent.they coming near a buruga(........?) tree where there are more birds, could not climb it.there with the help of  creepers  surrounding around tree which is like kaala pasha(time rope) climbed tree.Birds  on seing him coming  shook with fear.Suddenly  birds tried to fly away  their tender kids hidden in bushes,hiding behind  wings.like this by birds sitting in branch tip, that forest  was very beautiful,urutharavikrama(...............?),fearful,developed wealth,much seriousness,infinet curiosity, roudra rasa in was including.

 

129)Like this by group of animals,by forest mover groups,by various forests having various trees,neravies(.........?) of penanciers,s by small hills  spread around,by  gandharva –siddha excetra  gods monement,,filled tht Himalaya  mountain  was beautiful with many acceptable caves.

 

 130)Supreme lord,wearer of jata,moon wearer,gangadhara,time killer, destroyer of ignorence,who burnt thripuras,jpy giver,Shambhu,Shankara,happy,dearer to shiva, Hampe virupakshaswamy, become pleased  and grace devotion-knowledge-dispassion.

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CHAPTER 2:GIRIRAJA  DESHAPURASTHANA DESCRPTION:

1)Supreme lord,Sharva,ocean of kindness,king of divine kings,hamper virupaksha who is wearing  soma(moon), with love grace to us unlimited devotion.

 

2)In north of that Himalaya mountain, acceptablr,beautiful divine garden(nandanavana),ponds,wet lands, decorated by lotus and naidile(water lilies) royal city,beautiful male and female rivers, excetras  land of giriraja(mountain king), is decorative to earth.

 

3)It is a finecountry.it has many wonders.very high(supreme) country,It is a country which gives  what is begged(requested).mangalakara(good doing),Nothing is less there,On earth only it is a  joy doing country,a country with development,land of punyavanthas(punya holders),it is amrithaful.when it is so  what more to describe!

 

4)In that country there is no land  which has no plenty(abundance) of crops,there is no forest  which  does not  make crop to grow,there is no pond without flowers,There are no plants which does not give fruits, in that land. 

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5)In that land,Aliyaase(..........?),low desire,king-fear,fickleness,upset(tumult)-these charecters are not there.but aliyase(ali=bee) in flower relation(pushpavatike),raja bhaya(king fear means ,fear of moon in lotuses,fickleness (chanchalathe) means in  slow wind,vihvalathe means to get tumulted(thalamala) was in chakravaka birds only.

 

6)kalanka means defect,in moon,much singing character in  in birds,Bhanga means nature of  river flowing curvedly,kutilathe means to become curvedness  in creepers,bhaavakatanka means,thorn in gum(antu) of lotus stem,is in lotus stem and  remaining defect won’t appear as vikara(change).Curved nature,,wickedness, and natures which become defective(kantaka) to world,  Were not in people of land.

 

7)’karaviccheda’ to ger consission for revenue, was in  was in people of those villages.there was no  chance of karaviccheda(to get relieved from revenue), and cutting hand (kai kattharisuva)possibility.’bandhana’ flower threading was in flower tieing only,  and there was no bondage(bandhana).’paravasha’(under control of others) ‘to indulge’ was in  yogies only,,in that land ‘paravasha’ means to surrender to enemy,   in that Haimavathi land  was not in use.

 

8That mayaroga and letters added with ‘a’kaara,In adesha  the word ‘amaya’ was  present in akshara mala(alphabets) only.In people there were no diseases and illnesses.’saama’ to cheat by sweet words and saamavrda .In that country the word saama was  vedavachaka (indicative of veda) and not cgeating by speaking sweet words.’bhima’means fear producing.this word was only indicative of   fearful pictures and fear was not in people.In same way ‘kshaama’ draught(no rains and crops)  was indicative of poor waist(thin waist) of  women and not draught.In that all abundant land  there was no draught.  

 

9)That country was under order of giriraja(mountain king).There in sound of  recital of Vedas by Brahmins , was added with shiva sentences and shiva jnana song,that country was shining.Every where   vrdic study ,shivaknowledge –meditations- songs were  sounding. This is the feel.

 

10)There villages,that means  residents of that village  demons attitude(sinful thoughts) war they had won.That means they were away from sin.That country was residence of joy. Beautiful gardens shining with pleasantness(gift),giving desires wishes to people  manmatha(lust) killer parashiva worships, were shining every where in country.

 

11)there all stones were touch beads(sparshabeads,parushamanies),,all trees were kalpavrikshas, all plants and herbs were  medicines,cows were kamadhenus(desire fulfilling cows)  herds,pits were filled with siddha rasas.

 

12)In that country  paddy wetlands  have grown in plenty  as though spilling green.if that is seen,

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In that country  passy wet lands, as though spilling green have grown in plenty.if it is seen creater brahma  as though covering green cloth to earth lass.

 

13)In fragrant wet lands there, abundantly,budding ,becoming green,branching out,filling milk, beautiful paddy  crops are shining in abundance.

 

14) By spilling tender coconut,bananas, from that rasa paddy(kalave,fragrant paddy) crop,from that paddy bunch(thene)  parrots are growing.Vachana||Those gandhashali(fragrant) paddy wet lands  local girls are watching.

 

15)birds sovutthiruva(................?) non scholars  fast movement  is showing their swan walk,,the sounf which they shouted  is refusing cuckoo’s sound,liking  jealousing  their arms , parrots knowing as  creepers shook by air,,parrots without fearing to their jhanke(...........?), were not rising leaving paddy wetland.

 

16)To those pamaries(non scholars,coomon women)burden of knot in head,,breast burden on chest,hip burden,,by this they without keeping step forward,sditting there only,by mere gala gala sound only were  making parrots to run away(sovutthiddaru...........?).

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17)One tender girl who  sova(.......?) parrot, by her words,teeth line  present  behind  Her blossomed lips ,pomegranate seeds  were desiring for them.Vachana|| her another behaviour,one matured  who is watching kalama area,she  informing fer desire(mind) desiring to unite, to a youth who is coming on  paths with tiredness,

 

18)sun light rised,leg has pained,mouth has dried with thirst,Ayyo,what a labour!those who remove all these at once are clever!like this told meaningfully.

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19)on hearing  her words  to that pantha’s(path mover.....?) it was as though  cool dizling rain  has fallen.by getting ebthusiastic  he came to one peopleless(lonely) region.He leaving other thoughts  indulged in love joy(rathi sukha).

 

20)to that path mover  her long hair only  became shadow.her circular jaghana(hip) became  sand elevation  for movement(vihara).that delicate’s  lip’s mirage  only became cool water.When it is so what is punya(merit) of that path mover!vachana||in that water source(aravattige........?)  prapakanthe’s beauty this is-

 

21) Like pincha(fether.......?) of beautiful peacock, hair rope,moon like face, bee like black  churna hair,,fish eye, kalasha like breasts, lion waist, shining navel, hip like temple(kumbhasthala) of elephant,thighs like banana stem, excetra she was accepting.

 

22)a lass  who was pouring water to path movers  was shining like river.Her beautiful  naval whirl,arm wave garland, fish  eye ,body brightness  was resembling  water. 

 

23)  After absorbibg lavanya rasa(beauty juice) by eyes  of  beauty of that youth(lass) who was like this, that path mover in that joy  had forgotten all tiredness  which he had by path walking.Vachana|| like this aravattige’s(water  room’s)  that lass, while pouring water to path movers,one vita(..........?) while drinking water, saw her mind filling beauty. On seing

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24)Water in the pot  came to an end,his thirst also  came to an end.But what?to him desire of   seing her face,without getting completed,he was as before only!

 

25)first  to those path movers  there was tiredness in their words and behaviour.after seing her severe beauty  they won’t walk,speak,,even do’t drink water also.Those path movers were  who had feeble mind  were seing her simply.vachana||In another water room(aravattige.....?)

 

26)While  drinking water to path mover   in water of bogase(joined palms) her face reflected in water.he thought it as  her real face. Therefore he imbibed (absorbed) water in bogase(joined palms) as thpogh sucking  sweet rasa of  of reflection of lower lip.Vachana||again inthat forest,

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27)Ali(.......?) melting,parrot talking more,madu(pit.......?) producing coolness,plants growing producing  dark,elephant becoming  pride intoxicated,mountain growing to height,mango giving fruit,song spreading,were accepted  around  that country.

 

28) many temples,,enjoyment treasures without any deficiency, to that land giving these, had become prominent  medicine prasthapura(............?).

 

29) That town  was capital of  that stage of giriraja(mountain king).Outside thay town beautiful garden.who is able to describe it!

 

30) shininmg ele(.....?),banana,areca,jack fruit,gandhashali,Surahonne, jambu fruit,lemon,bakula, high areca,coconut, Mathulanga,mango,ashoka,flower blossopmed pond,kuruvaka,honge,skrithamala, excetra  plants and trees  that garden was  accepted.

 

31) that is garden adjusted to all seasons.because in that garden direct lakshmidevi had planted  Ashoka. Sharada had fixed  mango plant, shachidevi  half jumbo fruit plant, rambha bananba, divine lasses lotus pit,urvashi areca plants, rathi had planted pomegranate.

 

32)In that garden good tasteful  fruits  parrots had bitten. To supreme dispassion progeny(santhathi) what a fascinating  garden treasure! It is making to defeat history  which is very life giving  to family of parrots and cuckoos.peculear to earth, beautiful  that garden  was  as though blaming   kaama’s garden. vachana||In garden which gives fruit  in all seasons,

 

33)bud,bud,bud,bud(moggu),flower, small nuts,nhalf nuts, matured fruits, acceptable  bee singing  acceptable with  sweet kujitha(tone,singing......?).

 

34)there one mango tree, that is  rathi king  manmathas bhadra elephant, capital of  chaithra(vasantha,spring),l peeli(..........?) umbrella lifted to  vana lakshmi (garden laksmi), spring (vasantha) for love of  moon  protected kalpavriksha,or   as though new cloud thrown from  earth is shining.

 

35)that inidada(sweet ...........?) mango tree,buds from it,from them buds, from bud to flower, shining  fruit from flower, paarots coming attacking parrots,fro them bees, from  them cuckoos, from them cuckoo kids, like this  in that Immaavu(...............?) were hiding  enlighting.

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36)Beautiful  cooperation (mango) few buds,few flowers,few fruits,by their sharp beaks,by noses,by tongues,regularly pecking ,smelling,absorbing, fattened cuckoo and parrots  were sounding.

 

37) that mango tree was like  Vasantha(spring)  made to done blue palace for sake of kama(manmatha).That mango’s,that flower’s,kaavina(heat’s.......?),residences  bees  group  was sounding.

 

38)In mango tree  matured fruits have split. Recognising their nerve  pricking their beaks to them,  parrots  are enjoying  by tasting taste of fruit.

 

39)There one parrot.that embracing one matured fruit  tightly,,keeping face,,closing eyes slightly,eye lids becoming stagnant,tone absorbing  rasa erecting, rapping tongue, is tasting.

 

40) There one king parrot desiring for vtaste,by jumping coming  excessively suddenly ,embracing fruit  from  that sweet rasa(juice) emitted.

Then it with much interest indulged in fruits only.vachana||apart from that

 

41)Are playing on aralele(blossomed leaf,arali leaf), mangaygas(..............?) are swinging left and right.Stammering words of parrots are  getting announced.By all these mango tree  like son of spring(vasantha).

 

42)there one cuckoo , that enjoying like that only, for urge of tongue desiring for  mango bud,keeping it’s beak ,tasting rasa well,with pride,was shouting continuously.

 

43) new mango trees there, five senses(panchendriyas) of path movers (ear-body(skin)-eye-tongue-nose),bee-parrot-cuckoos sweet voce ,by shadow,by form(beauty),by fruits,by flowers  was cooling.

 

44)Ther lotus ponds by clear water,by lotuses, by kalahamsas(by sounding swans........?) is shining.mango trees by thaliru(leaves........?),by buds,bybflowers, by fruits  are enlighting.

 

45)pride of cuckoos,song of bees, pride pof parrots ,new mango tree,jasmine,pomegranate, garden was shining by buds and fruits.Vachana||apart from  that

 

46)jack fruit trees  which absorb  water from root,from root to  tip as though we  will give fruits to earth ,have given fruits. By such jack trees garden is enlighted.

 

47)coconut trees there,they for  help of  pouring water ,filling up tasteful tender coconut , as though looking  garden maintainers (vanapalakas),goog coconut trees were there in that garden.

 

48)Areca trees there,there  all lasses  by their bangle arms  to put chamara(fan) to vanalakshmi(garden lakshmi) telling for me for me  as though have come and stood are shining by hombale(..........?).Such areca trees were shining in  in that garden.

 

49) Enlighting by fruits burden  Mathulunga trees.they,to Manmatha who is   flower arrowd  Vasantha(spring) in new golden kalashas(sacred vessels),  fi;;ing fragrant amritha  has kept as though.

 

50)Banan trees thar,they bending, ripening,shining, rising flower petals ,with congestion,,expanding,becoming fruit,as nuts were falling out, There have grown with pride.Vachana|| apart fro that

 

51)bees,parrots,cuckoos,kalahamsas (.............?)pegions,Chakravaka birds,puruligalu(........?),peacocks, and water birds ,by bthese  that garden was beautiful.

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52)pegions in that garden,they looking one another,enjoying,lifting up neck, singing,coming, using,coming near,,passing over body,opening wings, were doing anunaya(..........?).

 

53)ponds there, they are decorated by  beautiful clear water,jhenkara of intoxicated bees joyful with fragrance, krenkara(spound) of swans, and are decorated  by  lotuses.Vachana|| apart fro tnat-

 

54)ponds there, they like divine residence,animishaprakara ,it means as though divine world had people with open eyes, ponds are having fishes.(animisha).Like sky   by lotus born brahma(abja) beautiful,pond is  beautiful by brahmakamalas. Vasantha has sitha fortnight(paksha) –shukla fortnight(paksha).Pond is having white feathered swans.Like chariot,as chariot is added with wheels  pond is added with chakravaka birds.Padmjanda(universe,brahmanda) is  residence to worlds.Pond is residence for  water. Works(kalapas) of bow wearers  is having beautiful prana.Pond is added with bees beautiful.

 

55)Lotuses in thjose ponds,  sleeping by side of their karnike(..........?),Closing eye,resting by side, without disturbance  are in sleep joy,kids of kalahamse(..............?).Vachana||  one swan in that pond separating from  wife(beloved),

 

56)Swan which got separated like this, with much force, in group of new naidile(water lilly),in pond, in batch of lotuses,in creeper bushes,in garden, in sand elevations, was searching for it’s beloved.

 

57)rising sand elevations again again,,again again entering pond,coming out, listening in bushes again again, was getting tired again again. That separated swan,

 

58) simply walks gallla gala,to go outside  and see,fearing,getting tired, again to be cautious, opening eye half remembering beloved  was sighing  long.

 

59)Sudden arrival of that beloved  to that swan  was as though richness has come.Immeadetely it came running, joining it’s beak to  beloveds beak ,spreading  it’s wings,by that embracing it,as though two bodies are one only,  embraced.Vachana|| on other side,

 

60)A flower garden there.It was as though arrow box(batthalike) of arrow of kama ,choultry(sathra........?) of bees, place haing  fragrance charecter,due to love of air, a place which has got fragrance  charecter,like this it was.desired by those who see, flower sellers  grown garden it  was.

 

61)In that flower vatike(...........?) everywhere  fragrance of suragi,fragrance of champaka,fragrance of model flowers,adirmutthe’s severe smell,fragrance of paddali  flowers,Iruvanthi,Molle,jasmine,ssaroja,kannaidile(black water lilly), and kedige  fragrances were spread.

 

62)desiring for that new fragrance, coming bees always doing  melodious singing,,with joy were absorbing fragrance.

 

63)Among tham one bee(madhukara),embracing that flower juice  tightly,,removing,spilling,passing playing,melting with pride,living, shining in jasmine was indulged in mind.vachana||apart from that-

 

64)Kedage as known to all, dhrithakantaka ,that means having thorns,though in spite of many troubles  bees(madhukaranikara) attacked kethaki.like this in world  though there  are  friends, who are very cruel,is it possible to leave them?vachana||apart from that also-

 

65)bees group imbibing  sweet juice  as though madama(manmatha) sealed, bow’s  lac seal,it was.vachana||Apart from that-

66) destroying buds,rounding balnane(........?),embracing buds, kissing buds  pouring fragrance, with much  anunaya(..........?) were wandering from flower to flower.

 

67)wandering, crossing ali(.......?) which  have drunken  nector bees  are as though eating  higher taste  fragranceful malathi’s nector(bandu).Vachana||apart from that-

 

68)Is it possible to describe beauty of  flower ponds of that garden?there swans,king swans,aha!lotuses –golden lotuses,mango,Inidada(..........?) mangos,intoxicated bees,parrots,aragilies(..........?), how to describe their style(bedagu)!vachana-apart fro that-

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69) well grown new jack,bake jack,shining sugar cane,patavali sugar cane,coconut,red coconut,pomegranate, and tasteful pomegranates were there.

 

70)see this garde,here all joys are there.there is no second word about this.Here cool air is blowing  beautifully.beauty has got body and stood.to here everyday kimpurushas,kinnaras,kheccaras(sky movers),earth movers,s excetra decorated  males and females  will drown in manmatha joy ocean.

 

71)In devaloka(divine world) kalpavriksha,kamadhenu,divine gangas, are  one one only.true.But here such innumerable  kalpavriksha,kamadhenu, divine gangas.like this apsaras(divine damsels),kinnara-kimpurushas will be always enjoying  in girirajapura(mountain king town) garden.

Vachana||outer garden of that town, chuthankuras(...........?) which are touched by  many cuckoo’s beaks.emitting snow falling  new rasa,pollen dusts fallen by treading of  leg bees tasting  blossomed  flower’s nector,rasa theme poured by matured fruits, cut by beak of parrots,in garden filled with mud of fragrance  while walking with fun, as to make  kalahamsa’s to laugh  sfining by half blossomed (split) fruits pomegrante trees,searching holding path of bees   which are running beyond  crossing,along with slow air, coming pulling away,

 In flower karnike(..........?), making to fall inconditionally(nirbandha),,suddenly doubt arising  doubt that it may kill  by sounding  jhenkara,as hallu morevanthe(.as teeth sounds.......?), sounding well, shaking to fragrance of champaka’s fragrance, becoming group , without desiring, rotating face coming forward, while trearing with respect, nector in flowers in garden,drawing gutuku(........?) in mouth, following blowing air,waiting, as though requesting  vasantha king(springking), sounding bees,on another side,sevanthige flowers left garden,

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There they are not able to cross pond of  fragrance water.Tender swan kids,,keeping in boat of lotus leaf, making to cross king swans, chakravaka birds  wheel region(chakra valaya) at the tip,heart(chest) of lotus buds keeping in group,tieint to it pond’s birds ,filled with grape juice, pond’s water rasa  in boat of kedage petal, vasantha king(spring king),in pit of kasthuri fixing plant of campher,lifting water from pulley(wheel,raatala), as though have grown,by campher trees,,on another side hungry parrot kids,seing their face, uniting beak ,manikya chippu(shell........?) of buds petals,in that  pouring milk of s fruit juice(phala rasa),keeping in cradle of bud, small buds called wet rice, without distrurbing  beauty of fruit bagina(offer........?,,keeping name chuthavallabha(............?),slow aiuir swinging,bees singing,In mango trees, protecting with joy,,by king parrot group,In another flowers pondSeing delivered kid bee,making mind,in silver shell(chippu.......?) lotus petal, pouring rasa of fragrance,,keeping thilka(naama) of pollen(paraaga),by droplets(thunthuru) of  fragrance, thupirida(..........?)petals, sogila(...........?)kid ,singing cradle song by jhenkara,,swinging by waves, keeping name as vasanthathilaka, living bananthi(newly delivered mother) bees group,,on another side,

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At the base of  artificial mountains of marble(chandrakantha), shining  creeper mantaps,sand elevations there,in flower bed withered there, on seing from all joy empire of Manmatha, gathering swan-keera-pegions,enjoying well, keeping lust arrow as though treading, without allowing to touch  in flower  hase(sacred bench) wilfully,gathered vidyadhara pairs,like this embraced  by   arms  of trees,by presence of bush,cool of shadow,sompu(abundence.........?)of buds, smoothness of buds, fragrance of flowers, hardness of fruits bunch,melody of  matured fruits,tone of cuckoo,song of alikula(........?)parrots groups,drinking of fruit juice, king swan travel, position of  creeper  mantap,spreading of parikaala.........?), fattening of  flower gardens, swelling(ubbu) of  birds group,dusk of honge tree, movement of vidyadharies,spreading of flowers,pride of chakravakas, korme(...........?) of slow air, excetra  that town garden  with all beauty , excessive beauty’s  high enjoyment,high games,,over courtesy,,over pleasantness, are included. Apart from that

 

72)To that ghanavalakshmi , lotus itself is face, naidile’s (water lillies)are eyes,thonde fruits are lips, champaka nose, branches themselves are  arms,Chakravaka birds themselvesare two breasts, serious lake naval, banana trees themselves are thigh, buds as feet.,totally, that divine garden itself is her beauty,feeling like this is appearing.

 

73) In middle of that  garden and towns very vast  happy  one site  was reserved for army activities.There was a high weapons practice (shasthrabhyasa........?) arrangement  in world.soldiers residences were also there.Their paturabharitha(...................?) that region.

 

74)There were experts in hayashasthra (Horse  scripture)  who were giving training to horses. As elephant teachers  giving srava(..........?) fearfully, Soldier’s group  on one side. By Smoothess,with cleverness horse ride(vaihali) doing that field was there. Again there,

 

75)Elephant’s   were tied in balgamba( high and thick poles  which are used for tieing elephants). If this is seen, that parvatharaja(mountain king)  because of his enemity on Indra(surapathi),with challenge catching remaining all blue clouds, as though kept under arrest in jail.

 

76)Elephants there were appearing like  monsoon.There continuously pouring pride water(madodaka,intoxication water) itself is rain. Elephant’s  trumprting itself is  cloud added with thunder,their canines(Ivories) only crurelly falling thunderbolt, So those elephants were like kargaala(rainy time,seasoin).Vachana|| In field in outskirt of town,

 

77)Around earth there is sea.As though due to competition  around such sea  around that town  present fort (praakaara) has come using. Fire in water(badabagni,sea fire) less agalthe(sankhe.......?).

 

78)around that town,thamoguna (thamas character)filled,who had resuded  at the bottom of sea, to kill demon called Hiranaksha  taking mathsya(fish) incarnation  as though place where  he got down .Tiger faced tower, all these are enlighting in that town

 

79) sphatica fort battadene(............?), neem garland  crossing sky  attale(atta,atic?......?),flag rised to height, kotthala surrounding fort(hude)beautiful alvari(kandaka,ditches), used at war time(denkani),Important,extraordinary, tiger faced tower, all these are enlighting in that town.

 

80)In that tpown flags where ever seen!that flag cloth  crores together  are always flying in sky.if this is seen, in sky  everyday getting tired , coming sun’s chariot horses  to solve labour  as though sky lass  fanning fans.

 

81)very famous in world,s   cities are Indra’s capital Amaravathi,Mithila,udayadri,ujayanthi, excetra.If really enquired  and seenGiriraja city in high character,in beauty,than all these two times,three times,four times, or five times, more.

 

82)In that citythere were sun-moon streets.new sudhe(lime painted house’s light) was spreading moon light. Golden kalasha garland  was emitting golden sun light.Therefore various beauties were residing there.vachana||In those streets

 

83)selling with politeness  trialfully purchasing in front of rich people,ready to sell(vikraya.......?), various grain masses were there.vachana||again there,

 

84)flower market there,;that is residence of fragrance,elegant(rasikas, vitas) play stage.Coming in hurry and attacking, bees palace of festival meal(outhana) as though it was.

 

85)There moon faced lasses who have lifted and held  flower garlands,,to elegant(vita) chakoras  as though emitting moon charm.

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86)Another is garland maker,In jasmine and molle flowers which she has held  bees are drinking nector.if this is seen it looks as though blue and pearls threaded garland.therefore that garland maker appeared as  garland seller.Vachana||Among them one prostitute(belevennu.........?).

 

87)Her laughing eyes brightness,brightness of sharp nails,long arm brightness, garlands only thinking as new  flowers garland  purchasing by giving value  one made all to laugh.Vachana||Apart from that

 

88)garland makers there  intending animals called youths,,like huntresses who are shooting  arrows  appeared.to threes huntresses  flower garland which they have lifted and held itself is new flower  bow, chasing (babbatthuva.........?)youths  view  only kama’s arrow,their body brightness Shinjini(thread tied to bow).By this they were as though huntresses only!Vachana||apart from that in that town(pura),

 

89) purandhries (woman having husband and son) present there,stayinh along with, with mind love washing  grinding stones, from that paneer extracting sandal thalidu(..........?) himachurna(hima npowder),holding  grinder stone(gundukallu),pushed fire. By this fragrance spread to all directions.Like this they were rubbing sandal.

 

90)This is description of sandal rubbing lasses(moon faced).in style of rubbing their whirl  curley hairs were playing.In arm pit  sweat appeared.fragrant breath  emitted.sbreasts pressed.Axilla  page appeared a little.saree border(meludu) slipped.hands got tired, sormudi(..........?) became long,naidile worn in ear  swinged.

 

91)to sandal fragrance,to fragrance of their face lotus,sovuttha( bevarisu......?) Those strong lasses, were rubbing sandal slowly.

 

92)There present  metal(kanchu) stores(shops).There clean vessels were arranged.in them various kinds of morning rays (omages) were adopted as though.

 

93)Beautiful clean pearl garland  excetra s all rathma masses are there..By this rathma  business  that street  without water was like rathnakara(sea).

 

94)There gathered cloth merchants by selling Ashwa(horse)-elephant-soldiers armies  were appearing as though Shwapathi(horse)-gajapathi(elephant0-and  narapathi (soldier).

 

95)vaisfyas thgere, they desiring for gold masses for themselves, are coming forward.If this is seen It appears as though kuberas themselves have taken birth and doing business.

 

96 Seing sum of  rays of neela(blue),pacche(green), and havala schools knowing as rain bow  that town’s peacocks are as though dancing.

 

97)there enlighting  whitened  by sudha(........?)application(painting)hiil’s white brightness  knowing as moon light  chakora birds are are moving at day time only.vachana||apart from that ,

 

98)There Shiva temple,IT is pearl,manikya,pushysraga, vaidhurya,diamond,pacche,havala, kalasha’s  they are decorated.

 

99)In Shiva temples of that town,veda recital,manthra recital,surrendering devotees jaya ghosha(jaya announcement),eipic lectures,smrithi topic.geetha studies,conversation of parashiva  topic,krithi parayana,yajna ghosha,extended announcements of  marriage celebration, all these are running continuously.Vachana|| in royal street of that town,

 

100) Coming for shiva’s service  purandhries  feet manjira(leg chains..........?)melodious sounds,soind of songs sung by princes, New  bright sound produced by chains of  free elephants drinking water,and poets  who are with king praising sthothras(stanzas) were sounding there.

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101)that oshadhiprasthapura  was acceptable by cdensely congested houses,streets with dense population,by kings group, and by youths(lasses).

 

102)Lord of that town was courteseous charectered Giriraja.He is like bee in  lotus  feet of  sri parameshwara.great bright,semperor, fameful resting in horizon,has many surrendered  kings,world enlighter,courteseous,s bold,,has  good family  fit for appreciation .

 

103)Giriraja when enemy kings bend ,by bead brightness of their crown, has enlighting feet, thanked by all worlds, fearless,severe valiant,king  of all mountains,great,non moving,dearer to shiva,enjoyment bhaasura 

(....................?),high charectered, severe valiant.

 

104)there are no kings who does thanks (namaskarams)to nagadhiraja(mountain king), no lasses without love, no renunciaters who have not bent their heads,no unbent valients, no strong people who have not surrendered,there is no direction in which his fame has not spread,,like this he was honourable to all.

 

105)His punya lass is menadevi.she was greatly beautiful.worshipable, important to para(other) and apara(not other).chaste,truthful,has interest in  Shiva devotion,peaceful,permanent,indulged in good karmas,good charectered,treasure of art of  luxury-illusions.She  was as though like this.Vachana||like this mind born(manobhave.......?) menadevi of parents, became manadanne (wise,beloved) of Himavantha.when those parents were  happy worryless  for few days  to them Minaka named son was born.Whole empire  Himavantha is ruling with incomparable valience.To oshadhiprasthapura  his palace is like  malayajathilaka. In that bead fixed rathna throne,in thay enemy fearful (fear producing) giriraja is shining.On both sides of throne,  like veeralakshmi vijayalakshmi with style with curvedness,fan holders(chamara grahinies)  are fanning fan.

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gThat all kings  good work beejarajies(seeds groups .............?) adding to world of victory, as keeping veerasese(..................?).durbar  of Himavantha  as though water removed sea, cleaning put mass  ratha masses  bead fixed  crowns crores are  shining.As many rathna brightnesses gathered,like nest formed  sun systems  groups laala,gowla,chola,kerala  excetra princes  are sitting in line.and to that mountain king remembering mind,talking tongue, looking eye,giving hand,held weapon , conscious power of  divine guru,,that is  luxury of divine world,demon’s guru’s (shuklachrya), manthra power’s deep depth(paathaala) luxury ,rejecting By true manthra power  making all mountains to do namaskarams  manthra is also involved(manthra –holy syllable).And to those enemies  to coming attacking enemies, cave-gahvara-hill-ghatta- bamboo-stick excetra  impossible mountain paths  is opposing   mountain forts(giridurgas)like  vajradhara. By all tree groups  in groups and groups  spread  vanadurgas(.....................?) like forest fire(davanala.........?)  burning ,above in four directions  covering attacking  by announcement of big waves, water filled water paths   like water fire(badabanala,sea fire) absorbing well,

 

Own shoulder valience only  as though got formed,,sitting in batches batches  dandanath’s groups,enjoying raorgetting before  visit of belovedssa poetry song composed by elegant(rasikas) and singers  archestras in their own houses,anti talks to  joy taught by  friends(sakhies),enjoying  with their beloveds  before vision of loved ones by forgetting false  anger,without tolerating  separation of beloved who has gone to kelivana(...........?) for fun,coming running sitting on cot of bed room,grown friendship buding out,remembering listening   words  spoken by beloveds in love play(suratha...........?)time, hairs getting erected seing around, shying standing  that pictures (chithrachithras)are seen,by making mental guestures  remembering  preventing beloveds with closed eyes,making them to come to come with intellect  holding by ego(ahamkara),gathering in mind(neredu...........?),knowing  up like dried creeper,as though coming by bhaavarathi(...........?)

,by opening eyes without seing, arms embracing field (bayalu) becoming useless,drying up like dried creeper,,while going to durbar  without time without knowing  how to cross  dor step (hosthilu),while walking by holding saree border of nurse,,seing youths moving in royal streets,,like holabugetta(....................?) deer  fearing to directions directions ,answering silently to vita(..........?) who talks,on becoming equal vision  closing etes as though lightning has flashed,In durbar hall(rajasabhe) princes  sitting behind veil( face screen)on touching sweating with fear,

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As sath vika rasa was produced,not knowing guestures, stand not knowing

 Formals(sarasa) unchanged(nirvikara),,as though eye has come to lust joy, as though  rising of taste to youth,as though organs (parts) have come to embrace,as though breast s have appeared to beauty,,sitting here and there  pacchapasiya(..............?) young innocent lasses, hiding  vitas(.........?)  coming

  Who come to residence hall  in visi to leg,allingon ,passing through union(kutadalli kosari...........?),betadalli baleyisi nereva(......................?),

Knowing time of change of mind of beloved,on finding love fight, to leg fallen beloved melting and  giving lust joy ,joining body parts to parts  entering  lust joy wave,when mind was indulged,on hearing warning of palace watchmen

(guards),like female swans  which have  heard cloud sounds, getting depressed,though mind is not loosened ,loosening body embrace,without lust play getting satisfied,targeted by lust(madana) arrow,pitying ,slowoly rising  up , decorating and walking  to weight of knot neck(throat) became curved. Sto weight of breasts  waist got bent.To weight of hip(nithamba)dait(walk) became slow.Vision oof vitas(..........?) who give ear to sound of leg chain ,feetseal(paadamudrike) brightness  got faced.,hesitating to vision of angle of eye, new youths making them so as to laugh,along with words(sukthies) emitting sulipalla(..............?) light spreading,in groups  of middle heroines  to durbars so as to make  princes mad,again by giving high seat to vitasegose who have come with much love,honouring,carrying to bed room and uniting,,uniting with love,giving various kinds of  joy experiences,,games like dice(pagade),chaduranga(chess),reading,singing,conversation,veena playing, excetra making them happy,,while returning to palace,face of those lasses  was blaming  moon system(Chandra mandala),eye brows  blaming  rain bow.

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Their eye angle vision was  so as to spread (ketharu..........?) flower arrows.Ear ornamenys were imitating   sun rays.worn white sarees were emitting  moon light.The leelakamala(play lotus) which they had held  was new.Sound of leg chain was like  announcement of land.Sound of Kankanas(bangles........?)  were so as to hit princes.The sandal which they had applied for luxury   was shining.To that fragrance  groups of bees were  covering(attacking).It had got beauty of  blue  fan(chamara) blown to soubhagyalakshmi(luck godess).Throwing like this  in group of burnt(vidagdha) lasses also  and attacking  to severe fragrance,bees getting over heated(baked),falling on ground ,blowing by tip buds,jumped  droplets , entering (pugalu.........?),

Rising above,sounding from trunk(sondilu), boiling inside rising waveof madasagara(ptide ocean),sea fire called anger getting mixed, as though to pour,jumped smoke mixing to eye pouring pride water(madodaka,intoxicated water),,to tip of horn, to form coming  simultaneously  gathering in prathimana(..............?),facing  Wcked elephant  by holding rising pallava  controlling ,kilmadi(..........?) in unguta(toe.......?),hitting temple(gandasthala),rapping(chapparisu),shouting fat words only  becoming cruel ankusha(sharp weapon),hahe(doll,gombe) of tied cloth of bulb of birudu(award..........?),,making to miss steps to  leg,coming from face like purusha lions,by group of mavutigas(gajarohakas), who have sat with celebration,

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Horse riders and horse tieing place(laya)  ,cominga) fixed peg on breaking ,mutthuga(paalaasa) peg getting torn, coming out, crossing group of people with force,coming to street shaking head,making cow to fear,erecting ears,

Staeing with angry vision,hitting

 

 Ground with front leg,,walking further to stand by control ,biting in front,hitting behind ,to emit on sides,jumping by punishing,standing by putting forth(mandisu),following sukalashva(............?) quickly pressing in thigh, making  to stand by control(kadiVana), beating to sides, rising in street, rejecting  Nala who knows heart  horse(ashwa hridaya),by group of

  Horse  teachers  with awards,and boxers  neravies(..........?),their descriptions,

,entering anti boxer(prathijatti) who showd power by patting  shoulder in akhada(..........?), getting angry to plan of power,,making boxer to play and pierce,,making to fall down,emitting byelbow,pressing by knee,beating, treading  boxer who has entered with desire of  chokkaya(....   ?),though pushed not going pulling making to fall seleha(.........?),,lifting holding up,wiping out false  adventure of  one kusthipechu(.lavani saara...........?),     catching pressing boxer, holding ,surrounding attacking  covering, entering in shirshaka(...............?),putting  one hold(pattu),standing,,though Iravatha comes in front in boxer dress,piercing in way of g twisting with  big hand, like swinging kallamanasas(...........?)boxers neravies(.............?), next poets batch.They in way of vakrokthi,svabhavokthi,group of paka lalithya group  and melody  of these, to shine in prose poetry  in new way, should compose high  chandassus(bandhas).On one side singers(gamakies).They crossing arabhati,debbaala,rithi,shining in sathVathi ,getting bright n Bharathi,

Are making durbar to wonder.On another side arguers(vadies),they by shabda khandana,meaning khandana(refutation),and doubt khandana  excetra logic  scholars.on another side speakers,by their speech skill spilling sweet rasa ,by their speech skill are producing  taste to ears of listeners.Near them are singers.They giving vali vakrathe(...........?) twusts of waves of ragas(tunes),highness of getting whirled,pouring melody singing  they are doing.drummers(maddaligas) emitting sangathies(sentences..........?),,dance heroines who  who excite by  and outlines(of body),dancers who give new  movement,pictures artists   who compose bhaavarasa  giving pictures,,like this durbar of giriraja   was having uncomparable seriousness,valiences,beauty luxury,incomparable courtesies.

 

106) Andhra man stop talking,kalinga join hands,vanga bend,give plce to keralite,,chola-laala move aside,Mahadhesha don’t rush,Pandya prepare gift(kaanke),,Maalava request,Malava –goula be behind,like this padihaaras(...............?) in durbar of giriraja  was blaming  gathered kings.

,,,,,,,,,,,,,,,,,,,,,,,,,second CHAPTER COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,

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GIRIJA KALYANAM (PART 2 )CHAPTERS 3 AND 4):

CHAPTER 3:

1) Added with two breasts of  sri fragrance dust of world mother Gowridevi, having chest shining with high rathnas,ocean of kindness Hampe Virupaksha  let give good devotion to us.

 

2)In such durbar   that Giriraja  having lotus feet born in  water of new bright light  of rathnas of  crowns of kings gathered there ,having shoulder sticks laboured   by severe asidharas(edges of swords),pratharkya –was having well thinking enemies.

 

3) Like this when giriraja as in durbar hall ,drum instrument(Dindima vadya) which indicates afternoon  sound(announcement) was heard.King completed durbar.Afterwards-

 

4) This is description of finished durbar.It was added with great ministers, sound of ornaments worn by  chief Samantha(subordinate) kings,

 By sound of ornaments worn by  ganikas(prostitutes),By bshouting of prathiharies(……………..?) holding stick shouting noise,by bent crowns of kings doing namaskarams,  completed durbar.

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5)Giriraja rising up from throne,wearing bhasma(sacred ash) and rudrakashi ,performed Linga worship with firm mind.Accepting prasada getting satisfied ,,without counting arrows of Manmatha,,without getting fascinated , enjoyed with Mene.Vachana||Like this they were having clean mind when they were in equal happiness

 

6)Having much desire for progeny(children),Menadevi who nis equal to life to giriraja,,good,chaste  told to Giriraja like this.

 

7)Hey beloved, my mind is desiring for daughter,  who is  laughing  with love,coming embracing while standing,expanding blossoming eyes ,,closing eyes,seing playing   enjoying swelling,swinging that and this side,indulged in plays , she told.

 

8)Myself by doing severe penance   will get daughter who is incomparable good charectered,,who becomes bride to abhava(Shiva).Mountain supreme,send me to penance  she requested like this.

 

9)Giriraja accepted.He became happy.He appointed  many youths who can serve  efficiently.

 

10)Giriraja was having desire of getting good daughter,having bees attacking  worn jasmine in curley hairs,knowledgeble(jnani), having mind  satisfied with  desire of penance of supreme joy,yoga meditating, Menadevi he sent for penance.

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11) After getting send off from Giriraja,Menadevi in beautiful place suitable for penance,standing on one leg, had got  clean form of Mahadevi Sarvamangala who is better half(wife) of Mahadeva,in her lotus heart .

 

12)When in mind of  Menadevi  meditation moon rised  her lotus eyes got closed.Her mind called naidile(water lilly) blossomed.Her sea called serious penance had spilled and rised.Vachana||Penance seed got rooted  in mind earth(chittha bhumi) of Menadevi.Got buded out in Ahamkara.Buded out  in intellect.That getting  buded out in sincerity  next ,what is in front creeping, attacked soft  feet  of  parashiva’s queen.Suddenly Bhavani came to know this.Devi(godess) liked penance of Mene.Kindful  Bhavani S getting permission of parashiva  with reason of seing  yajna(sacrifice,yajna),starting from kailasa, facing (tpwards)dakshapura

 

13) Gowri who is Dakshayani, came to sacrifice place where there was no three eyed(Mukkanna,Shiva).Daksha had infulgrd in n blame of nirguna(attributeless) Shiva. On hearing without tolerating she returned  by Vimala yoga.

 

14)Sh e came like seed from Kalpavriksha,brightness from divine rathna,rays from full moon, sweetness of Amritha,fragrance from  flower.

 

15)Bhavani came and stood in front of  Menadevi  who was indulged in true penance.The stand of that Devi on that say  was equal to  sun ray coming from  peaceful sun(object), lotus face of Mene was like brightness  of vimalananda

(clean joy).

 

16)Bhavani liking severe penance of Mene ,due to grace upon her,”I will come in your pregnancy(womb)’like this was  light in light of  heart lotus of Mene.

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17)Menadevi came to know that.She swinged on ocean of joy.She got satisfaction that  her penance has accomplished(siddhi).Suddenly she completed her penance.

 

18)Menadevi returned to her town  with joy that Bhavani will take birth in her stomach(womb,uterus).Celebration of welcoming her had taken place  at oshadhipura.Mutthaides held purna kalashas and came.On one side singing,instrumental musics  and Brahmins  vedaghoshas(veda announcements)were taking place.Citizens welcomed  queen with joy.

 

19)Honoutable entering town entered  palace with joy.Embracing king  explained about accomplishment of her mind desire.In her inner and outer mind  joy was spilling.Vachana||Mene accepted with joy  that Bhavabi will take birth in her womb.

 

20)As though indicating that she will get a sthreerathna(female rathna)  next , clever Mene  became rajaswale (..........?) in one or two days.

 

21)b tired face,breath indicating hotness,love rising eyes,Axillas  wmitting new fragrance,with slightly melted  body creeper  Menadevi enlighted.

 

22)That lotus faced,walk,obstructing thighs,very tight dreaa to waist, lean body not giving place to sonku(..........?),way of concealing(hiding) speech and mand,by nthese she was shining.

 

23)Like this passing four days,taking pure bath,house lakshmi that honourable Menadevi  shined.

 

24)By enlighted bead mirror,Like moon mark leaving clouds,like purified gold,Mangala(good making)  clean,beautiful, beauty got Mene shined

 

25)clean teeth,red lip  like thonde fruit,)autiful eyes, fragrant like champaka ,clean face,,Angaraga (.............?) applies to beautiful vakshojas(breasts........?),

Kasthuru applied in enlighting axilla,Beautiful dukula(cloth...........?),Menadevi with  flower worn hair ropes(hair masses) as in memory of true husband.

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26)When  Mene was present like  this  as bee come to place where flower garland exists  Giriraja’s smara(manmatha) came with anxiety of love  as ratharthi(desirer of love).Vachana|| like this king entering  bedroom(harem,anthahpura) sitting in hamsathulika thalpa with Mene , friendship surrounded by creeper budding out,curvedness of joy expanding,,with  natural enjoyment,,getting excited,,while trying to deep embrace

 

27)active vision, vibrating arm,shaking hand,emitting sweat,appearing excitement,spilling coming tears of joy,,by shaking words Mene  has become beautiful.

 

28)Husband and wife ransacking  mutually,again again  embracing tightlyKeeping face in face again again,pampering,while there was long sigh ,Tongue enjoying,on joy coming,while play getting fascinated,While throat voice  was shaking skilfully,vibration appearing,,hairs getting erected,,they mutually  loved and united.

 

29)That couple blendedmind to mind,eye to eye,face to face,sigh to sigh(suy to suy) ,hand to hand,body to body, and enjoyed.

 

30)In moon sise of love play(lust play)their  eyes named naidile(water lilly) Were blossoming.Their body brightness  named moon light was enlighting.Sea of lust rasa(kamarasa)  was spilling coming.

 

31)without completion of suratha rasa(love play),without loosening of  tght embrace , without opening  suy(sigh........?) which they blended,,without separation of minds, they united.Vachana||Like this as   heart satisfied in suratha joy(love or lust play),

 

32)G

Iriraja and Mene who got up end of lust joy, as pleasant,enlighted like chakori(bird) which got defectless  moon and moon light.Vachana|| At that time

 

33)Bhavanis brightness(thejas) getting down into  heart Lotus of Menadevi,joining in remaining in power joy company, was growing with pure (sadamala) form. 

 

34) ShIning enlighting like  in middle  of  Hamsa’s tender pinda(ball), like pure chandralekhe  which is behind  cloud of winter season(sharath), shining in bright seed, punya amritha creeper,in joy of Menadevi  sacred uterus shined.Vachana||when like this,

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35)one,two,three,four,fIve,six,upto seven months in sacred womb of Menadevi shaiva pinda(embryo) was growing.

 

36)Mine of knowledge,bead of liberation,While Chandrashekhara’s  pure joy’s  Bud is growing  outside body of  Mene   beauty of indication of pregnancy appeared.

 

37)Triplets(three lines)  on  stomach of Menadevi   disappeared.Navel had lost it’s depth.Nipples of breasts blackened.Eyes got little tired.

 

38)While pregnancy was growing in Mene  her  walk(gait) became slow.Knots branched out.Cheek was emitting brightness.Soft talk became sweet.

 

39)Menake’s hair’s group on stomach  got coloured.  Joy rasa of Brightness of her face spilling showing slow smile.Her m ind was desiring new new desires.

Vachana||While Menadevi was  is supreme joy due to growth of embryo ,high   art scholars of harem  gave indication to Giriraja like this.

 

40)”girishwara,To Menadevi knot’s weight,breasts burden, hip burden,by these she was unable to walk?As she has worn sacred pregnancy  there is more burden.When it is so how she  walks,ou only think”like this requested.Vachana|| again after passing of few days,

 

41)Nine months completed.In punya(merit,holy) pregnancy   maturity appeared. Right path got  arranged.Good muhurthas(auspicious times) were waiting  for themselves  themselves.

 

42)Like kalahamsi (..........?) coming out from  blossomed lotuses,,bead garland emitting out from  clean Meru,like  moon ray coming from east direction,from sacred womb of Menadevi  Gowridevi emitted out. 

 

43)While devotee lover Girijathe was coming out  Lakshmi was by side,Anasuya is standing,Saptha mathrikes(seven mothers) are waiting  with politeness.Rohini has  brought  coolness.

 

44)Brightness increased,navel lotus got disturbed,Jivahamsi feared,sbreast wheel was shaking,While kid was coming out from uterus of Mene

 

45)While Parvathi is coming out from womb(uterus) Of Mene  Rathidevi is announcing.Arundhathi has given hand.Savithri is enjoying,Saraswathi  is praizing(doing sthothras),Shachi is enjoying,

 

46)When Parvathi incarnated on earth, charm of moon rised,Moon light got spread, To kama shoulder strength(arm strength) increased,Left side of  Parashiva  became romantic.

 

47)As Gowri incarnated,to  to bow of sugarcane  of madana  rised, whole luck treasure of Vasantha rised. Group of lotus eye  expanded,Happyness of Mene and her husband’s  celebration ocean spilled.As Chandrakale(moon mark) rised in west  Gowri  rose(took birth).

 

48) jademudi,Indunahu,bangles,,forehead eye, Akshamala,,good dress,new brightness,while hand bangles were shining, that punya(merit) kid  like punya,like bud of kalpakuja having fragrance, Like liberatin high and low(paraapara)),Like Kamadhenu which has come along with  Girijadevi was accepting.

 

49)To that kid who is Shiva’s devotee  there was interest in  seing Shivalinga.,mind was in taking Shiva prasada,Shivothsava. Tha kid who is  sea f Shivapunya  had closed eye  liking shiva.

 

50) The child which was born like this did not open eyes,,on seing it   Mena and Giriraja feared.When requested with family guru  Shivacharya  as shivajnani he told like this.

 

51) Shivacharya told to Giriraja  the story of great shiva’s devotee, Bana(baana).-“In past  when bana rised,he had not opebed his closed eyes.Then  on bringing and showing Shivalinga,he opened eyes  and drank breast.When it is so  as cause for not opening eye must be  like that only”

 

52)On listening that Giriraja  coming to Shiva’s temple  with joy  and bringing Linganurthy of parashiva stood in front of  three eyed(mukkanna).

 

53)As Giriraja showd Shivalinga to Girije  with much joy ,it was as though showing moon to sea and liberation to punya.

 

54)As soon as Girije saw Shivalinga  opened eyes. Joining both hands  kept   on forehead.Rised sompu(............?) in shiva(abhava).got rooted,like that buding out became fruit. 

 

55) Affter seing Shivalinga  only one to be worshipped by the world  girije  drank breast milk.After taking shivaprasada butter  ws with Mene.

 

56)As kaalapitha(time father) does prasavothsavas(delivery celebrations), yo bud  appearing  out of Kalpavriksha  as Vasantha(spring)  birth celebration( janana karma), Giriraja to unborn daughter   did jathakarma(A ritual done to new born).

 

57) Enlighing eyes brightness,enlighting cheeks,Enlighting delicate body, by these  Ambike was shining.

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58)  Has  mangalakara(good doing) face,honourable,Joy creeper of Shivalinga,has all features,Palm lotus of Girisuthe, and shines by feet lotus.

 

59)  All females present there, joining hands,Sgubhodaye(good morning,good doer)varanidhi(supremetreasure),maye,Devi(godess),Sharvani(shive),Shivapriye(dearer to Shiva),permanent,peaceful,Ambika who does favour to three worlds, were doing jaykra like this by surrendering.Vachana||At the time when she had got  punyakirthi all instruments sounded..Flower rain happened from kalpavriksha.

 

60)Sound of high cones,sound of horns(kahales),Dindima(drum), Dundhubhi,Karade,instrumental sound, Nissala-Bheri mridangas sounded.

 

61) Soft rain of tender buds,balsari (........?)of ripened buds,stiff rain of flowers,dizling of petals,,fragrance of  pollens droplets  poured.

 

62)Due to  celebration  of birth of daughter,GIriraja played Okuli(colour water).This is it’s description.ie with very much joy Himavantha with much joy,Ghee okuli(colour water), milk okuli,Haulstone(alikallu) okuli, honey okuli,Curd okuli,new flower okuli,okuli of kasthuri,and sandal,panneer okuli.

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63)Giriraja  at bthe time of celebration of birthday  of  daughter to fit(eligible)s people  did cow donation, bride donation,cloth donation,elephant,land,money, and wealth donations.

 

64)Joy  rasa of parvatharaja  (mountain king)  gudikattithu(.............?),got pitted,punya(merit) fame creeper  buded out. Crossing border  attacked whole Earth world.Vachana|| like this  Giriraja ho was fit for fame  couples  family relatives(parijana), and whole earth  globe  was enjoying-

 

65)Unlimited sea of punya(merit,good deed),innumerable mirage(marichike),Incomparable,whole world surrendered,Sharve(shive,parvathi),incarnated on earth bright real  suvasinies(lasses........?) keeping name’ GIrijathe’ swinged by keeing in cradle.

 

66)Really to world   her toe(angusta) itself is mother cradle.Such Girisuthe  keeping in rathma cradle called  Maniganaprabha samputa,

 

67)kid  making to play whole world, wives of saptharshies(seven rushies)  excetra female group  sang in Lalithe,-sriraga—bangali excetra ragas  and swinged.

 

68)Females who were singing cradle song, telling qualities of g irije,all thathvaful(sakala thathva maye),Sathva excetra gunaless,clean,good charectered,permanent,treasured,vishale(vast), Shive excetra praised.

 

69)Thise clvers who were singing cradle song,regarding sharvani’beauty sacking (kasidukilluva) half of shankara, great motherprotecting kids of whole world, moon faced  who make to spill  Shiva’s devotion  sea, protect’ like this swinged and enjoyed.Vachana||Responsibility of protection and maintainance  of  kid Girije  was belonging to Menadevi,savithri, Anasuye,Arundhathi, Gayathri,Rohini, Lakshni,Saraswathi Shachi,Saptha mathrikes(seven mothers)

Excetra.Like capable seed,beauty,soukumarya,literature, truth having  saadharnya(resemblance................?) high things,world mother Girijathe  was growing indulged in childhood plays.

 

70)Like bud of lotus blossoming,like opening  door of kindness house,,like enjoying laughing face, like amritha bud  laugh she learnt.

 

71) Sitting in chithpita(conscious chair)  of  Rajathagiri,on thigh of parashiva, with mind love  as though imitates, agaje(parvathi) learnt to sat.

 

72)If Ambike does pradakshina to parashiva, four layers called dharma-artha(money)-kama(lust,desire)-liberation will be got.To indicate this  walks (toddles)with four legs.

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73)Without getting seperared from shiva ,with unique deel with shiva(Avinaabhaava), herself  is supporter of whole world ,so as to indicate this truth  she standing with her own energy stood by holding wall and acted childhood plays.

 

74)Aeing her  soukumarya(.............?) of soft feet,without able to leave, whwn earth is not leaving  by doing namaskarams(podamattu) she getting relieves from  them  smoothly, as she is walking slowly  was keeping dense steps.

 

75)Wives(sathies) who were along with  while were awakening land,,earth lass  becoming soft to her  soft steps,exciting,Agaje(parvathi) as to climb palacs of parama(parashiva), learnt to walk.

 

76)Indulging in tasting sweetness of of tongue, as though sweet letters have  spilled and rolled on tongue, In Girija stammering words were emitting out.

 

77)Stammering words coming out from  face of Girije ,rising in her mind,pulling in throat with anunaya(smoothly.......?),keeping dense step on tongue, as though rising  in her stammering wotds were  coming out.

 

78)Friends who were mangalamukhies(goog doing faces) lifting her up  and enjoying, her shoulder creeper  as though   telling  embrace of Shiva, she was making her arm to play.

 

79)Mind leaning towards shashidhara,her body getting excited, her  anma(.Manahpriya,soul,spirit......?) who is in her mind ,closes her lotus like  eyes.

 

80)Girisuthe in her mind  liking feet of Shiva ,with desire of seing out,,as lotus blossoms in good morning, she opened her eyes.

 

 81)On high palaksha(forehead eyed)  another nitilaksha( forehead eye), as though has appeared, to that Shankari  rathna Ulralele shined on forehead.

 

82)Mangayies  which she had worn to ears,-crosed ear of abhava(shiva) vallabhe(wife). Our life became fruitful.like this as though danced  playing With face of Girije  with golden oles(ear ornaments)  new magayies  were shaking.

 

83)    To Agaje’s(parvathi’s) arm navarathna fixed bandies(armlets?........) were made to worn. They were shining with  pride that we are embracing arm  which are embraced by shiva.

 

84) To forearm of Agaje  beadful bangles were made to be worn. They were shining  as thogh bangles(kankana)  have been tied  due to reduction of all beauty which she had got.

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85)  In her nose clean nose star(muguthi) was shining.On seing it it was as though  bud of fame of  Thripura killer  has buded out in  face of Girije.

 

86)To neck of Girije one ekanukha( single faced) rudraksha was tied up.If seen it was as though  knowing that parvathi who is mine of innumerable  charecters treasures,has taken birth  as thogh chandrashekhara only has gracd and come  wearing mangalya.

 

87)To avoid ‘dristi’ to Agaje  who is girl tiger’s nail was tied to neck.If  It was seen it was as though  itn was a sign indicating that  She is wife(bwttergalf) parashiva  who had killed vyaghrasura.

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  88)On the dress which parvathi had worn, rathnaful kanchidhama band (patti) was  tied around.On seinh bit this Bhvani moon sudidavana(....................?) mind  she was rounding like this this was indicating.

 

89)leg ring(kalanduge) and leg chain (gejje) tied to leg of that child  were sounding melodiously.On seing this, all Vedas  we will not leave leg of Girije-like this as though they were telling  were shouting.Vachana||like this She wearing beautiful childhood dress-

 

90)When Girisuthe  while going and residing in shiva’s temple, leg chains sound.Mangayies shake.Soft smile has appeared.

 

91)Girije indulging in childhood plays  enjoying,laughing,speaking,pampering,crying,embracing,swinging like this and that side, became fit for standing.At end she forgetting mother’s breast  indulged in play of Abhava.Vachana||Like this without thinking about anybody , without expecting help from anybody,going and present in shiva temple, father Giriraja ,with sorrow  to that clever bhaalathalada bhamini(..................?),lass of three eyed, excetra  decorated by incomparable  charecters group,,protecting whole universe(brahmanda), Rudrani  appointed body guards.

 

92)Among there co servents, nurses, padiyarathiyaru(.............?),fan’s, seegiriaes (.........?),hadapada(...........?) excetra  excetra in different service classes, sixteen thousand  lasses were there.Though she was  in such a grandure, though had not practiced all vidyas ,all those vidyas(educations) by virtue of  predisposition(samskara) they came and resided in her naturally.

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92)Girije  was worshipping shiva(Bharga)  with very much devotion and love whereeer  lakes,vimalothpala(.........?)creepers,gardens(forests)  and artificial mountains.

 

93)When tears of joy were  spilling from eyes while in body pulankas(............?) were unmutthire(............?)(when excitements were produced?) ,Agaje  was worshipping  divine linga made out of smooth sand.

 

94)In linga which she constructs  desiring touch of hand fingures  shiva himself comes and stands means, for whom it is  possible  describe  pride of  luck of Girije .

 

95)As moon rays touch  naidiles(water lilies) will get  they will get fragrance.In same way  that lotus faced Girije   ws worshiping shivalinga  with jasmine petals.

 

96)Young rays of Sun  with friendship(attachment)  of lotus, carrying fragrance  by blossomed Champaka flowers  GIrije was worshiping Hara.

 

97)As flowers in world were  were tread by leg of  Sun, bees,and air have become unholy(mailige), knowing this  Agaje  leaving flowers was  wershipping  parashiva with only  mind  flowers In loneliness.

 

98) stem of lotus itself is  Stick(danda) of veena ,lotus leaves themselves are  bulb(burude) of bottle gourd(sore kayi),threads(fibres) in lotus stem(dantu) themselves are  strings.Like this  that clever was  making to listen veena to shiva.Vachana|| like this child play(leela) becoming shivaleela , Without knowing kelabas(defects.......?),without knowing hunger and thirst,,without knowing dese(direction.........?),without differentiation of day and night, without examining family relatives,,when Bhavani was mad of Shiva ,,her friends seing her with wonder,,comovers getting feared, sent  a young lass  equal to Bharathi  near Giriraja. They came to durbar with fear and devotions ,Joining hands ,standing,

 

99)King,Girije who is sukumari  is efficient.,very independent.She is worshipping  hills,lakes sand elevations,  in excetra  places,everywhere   is always worshiping god of gods  Parashiva. She is not desiring for any other thing.  

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100)She is not desiring mother’s breast feeding.She has no fear in forest.Entering densely grown bushes  indulges in Linga worship.

 

101)  Stone,thorn, withot nedugattas(soft gattas) shw with mere devotion  she has indulged in Shiva worship as acceptable to her mind.

 

102)When she indulges in worship  her statue  if written, though joined hardly, thogh stitched(poldaru.........?)though protected,beccharu(........?), though carved,kandaresedaro(...............?),cchurned, shines firmly.

 

103)If told no will not leave,Enjoys,embraces,becomes romantic,She who indulges in her linga  worship  will not see anything,will not talk anything,,will not know anything.Vachana||On requesting like this, Giriraja to see his daughter  with joy rising from bhadrasana  went.This is decription of king who went to his daughter-king has honoured elders,by donation has pleased many Brahmins(dvijas), Has satisfied  appreciaters(vandimagadhas,hogalu bhataru) by giving gifts(prizes) freely,Has sat on  temple(kumbhasthala) in purvasana.

Arl umbrella is held. On bothsides  fans are blown.He is observing leela(play) of new dancers.As many horns were blown at a time  directions have become deaf!Big nagaries(drums) are sounding,F

Our part army itself is coming with  him.To that army sea elephants themselves are  crocodiles(makaras). Groups of horses are  waves,Chariots which are like clouds,If walked forward and come  city garden,There one mango tree,It’s tender buds, Seig it,slightly pecking with  over desire,drinking navarasa with pride,opening wings,rolling in group of tender  leaf ,,enjoying seing,malethu(.........?),rising branch of tree, thinking seperateds should not come this side,,without doing fight with madana  birudetthi(........?), calling kandarpa’s(kama’s) horns, as thogh, male cucjoo’s are singing in batches batches.In another place bees,they entering in to be blossomed flowers,,absorbibg fragrance well, getting cooled spilling quickly, with pride gathering ,junping above, in line and line to vanalakshmi parvathi,to appease lifted blue garland are those bees(mdhupas), Intoxicated rajakeeras  they in  attrcive horn  embracing matured fruits,spilling rasaful  fruits, with anxiety embracing with eye, eating well,pecking with beak, giving tongue to pouring rasa flow,,enjoying, getting cooled,chating, like prathiharies(................?) of vasantha(springking), will trouble separated ones. On another side, king swans pairs ,,amomng them one male swan, seterated gemale swan  is searching in sand elevations,,in flower groups(husuma manjaries)s,,recognising new new steps,   going ,on seing in  pond,embracing,,in dense lotus leaves, are gathering with love.In another place Ashoka trees,like handlamps emlighted by  kamadeva , to  search seperateds in honge forests, buding out are shining.By slow wind  are shaking creepers.king the seperateds so as to laugh  slightly split pomegranate  fruits(dalimbes),coming vidyadharies, Dancing peacocks, calling pond bids,gathered chakravakas, excetras giriraja seing, is coming with joy.Having blossomed lotuses,having bees which have come and ttacked   for fragrance,on pond bank , Shivalinga  on peeta worshipped by  flower pollens,Girije daughter who is indulged in worship,on seing this  king-

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104) On seing her he got romantic.To king tears of joy are flooding.JoyIs spillinfg,In this condiition  he called daughter.

 

105)My longevity,punyathathi,beauty,Adi,Shaiva treasure,prana,grace,principles enjoyer(thathvasukhi),Grand mother (mathamahe............?) like this excetra  by lovely words, called.Vachana||Like this  like this hearing  sweet words of natural daughter feel of friendship, acting daughter’s feel  getting send of From Shivalinga, when turned and seen,

 

16) laughing,enjoying   when leg  ring(anduga) and gold leg chains were, soubding, shw was walking slowly.

 

107)On forehead aralele is playing,mangayies are playing on  cheeks, curley hairs are dancing on cheeks, Girije is coming in midst of  friends.

 

 108)In her soft walk  peacock  walk(gait),walk of hamse(female swan),slow air, movement,there was resemblance of  slow elephant walk.

 

109) Shining eyes, Girije who came with slight smle embracrd  father.

 

110) Hey Manikya,hey pearl, my prana, gold oreye(............?),Parusha(touch stone), construction of liberation, like this Giriraja embracing her,  smelled front head.

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111)In surrounded friendship,embracing daughter again again, getting excited,

 Enjoying Giriraja  rised elephant.

 

112)Making his  daughter to sit in  front seat with joy Giriraja  returned to town..

 

113)Behind king horse  four part army strength(chaduranga bala) in front Girije  is sitting.Then Giriraja  with joy of seing whole  earth ,as vasantha(spring) keeps moon in front  as though coming.

 

114)While coming   in front on both sides of town  in royal street , moo faced(Indumukhies) are standing. Brightness of their eyes,body brightness,ornaments brightness, rathna’s  brightness, brightness of smile,crossing joy ocean  king is swimming coming.Vachana|| coming along with all kings group, Giriraja’s capital was  shinig like thilaka(naama).

 

115) Getting down from elephant, getting down his daughter  along with Samantha kings came to palace.Standing in front of palace

 

116) When king entered palace with family relatives, Prathiharies(...............?) were announcing Avadharu!Avadharu!Giriraja coming along with his daughter, sat in throne.

 

 117)Many lasses in palace lifted arathi to  GIrije-Giriraja.Mirages(marichies..........?) of their garland ,their breast marichies(.........?),their cheek, face, eyes,forehead, Ivory marichies(.............?) have become arathies  they lifted arathi.Vachana ||Menadevi is coming to   at that time.

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118)On both sides  announcing sakhies( female friends),while she keeps steps  to smooth sound of legchain  playing swans,bees which have come for attraction of fragrance,,when it is so  Menadevi came by walk and saw  daughter.

 

119)My longevity(ennayuve),unbound joy,sea of punya(merit,good deed),Celebration, treasure of luxuries, beauty,You in this mountain, why are you present at the bed(base) of pond,like this Mebadevi  embraced daughter.Vaachana||On seing daughter Menadevi’s  breast nipples got wet.shaking-sweats emitted,body shook,Embraced decorated child.smelled head,Both couples  got cooled  by seing daughter wilfully.They were protecting daughter  with affection.

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CHAPTER 4:DESCRIPTIONS OF YOUTH OF PARVATHI  AND NIGHT VIHARA(.move,ealk...?):

 

1 )Apart from )All gods,munishwaras,who has lotusfeet worshipped by Indra-Vishnu-Brahma excetra,having divine thejas(brightness), such Hampe Virupaksha  grace us  extraordinary devotion.

 

2) GIrije had completed ten years .In that shining shaishava(hildhood) along with her age her beauty was also growing. It was as though to flower arrow of Manmatha a new  power had come.

 

3)By this Mene and Giriraja  were excited with joy.They seing their daughter in front, in mind, with tone thought like this  in themselves to remove nivali(dristi............?).

 

4)Behavior supremely holy,this is not like all others! This passig of childhood and comig of youth  was a wonder!This is beyond description.,beyond guess,incomparable,invaluable(athula......?), indescribable!they thought like this.

 

5) her ordinary laugh  is added with  slight shy. Fast walk of childhood is  resulting in slow feel. It means in walk seriousness is seen.Base(group of hairs on stomach) is getting lined.In her vision desire is seen.Breasts  have crossed their border wit shy!What is this,is it rise of youth or completion(relief) of childhood!Like this doubted

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6)Hey Mene,see presence of AmbikeHer curley hairs  are swinging(Therapugodathodagide..............?)Whil keeping thilaka her face  is shining even in mirror.Navel region is shining.observe this.

 

7)Her teeth lines are  trying to remove  cover.waist is becoming small,speeh is becoming silent.Brightness is spreading  whole body.Vachana||Like this experienced father and mother while talking about her  beginning of youth,

  Gradually as days passed, mngo to garden,to mango vasantha season(springking),kama to vasantha, to kama bow of sugar cane,To that bow  flower arrows, as though joining  to parvathi new youth started.

 

8) Then girije  got new youth by new breast vessels(kalashas),face mirror acceptable to that, festoon of curley hairs,emitting mudigudies(..................?), And respectively remaining parts .

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9)Like this Girije who was dependent on direct Parashiva only,her youth occupying her parts humbitha-mudrithais enlighting in enlighted condition .When it is so ,For whom it is possible to describe!

 

10)If anybody says that he will describe beauty of Sharvani he is a dullard only!Becase to describe her  beauty Stwelve sharadas, for thousand adisheshas also not possible.

 

11)That Ambike  who had got pride,vibhrama(illusion),luxury(vilasa),beauty,happiness,good decoration,good features,to describe her youth it is not ordinary!It is rare,very wonderful,,very bright ,impossible,joy giving also!

 

12)sweetness in  beauty of that  new young parvathi,beauty,mangala peculiarity(mangala vaichithrya),bandhurathe(..........?),celebration, in illusions she has become   excess vilasavathi(luxurious lass).Vachansyouth of that parvathi has ragodaya(love-colour,love rise),Like  intoxicated elephant of Manmatha,it has slow walk.world fascinating as  kama’s flower arrows,Like rathna pillars  of Festoos of meenakethana(manmatha) brightful, clean Like artificial mountains of marble(chandrakantha),like waves of milk sea  developing,like lotus pit pleasant serious,Like lotus stem   decoration to bhuvana(world),delicate like garde creeper,beautiful like golden vessel(kalasha,holy vessel),fulfils desires like branches of Kalpavriksha,,like cone has three lines,Like full moon art filled, very peculiar like sky.

 

13)Girije who is jiva(life) of  moon ornament wearer parashiva ,,that youth,melody(sweetess),if nybody describes sadbhaava( good feels),,he himself has to be called god.

 

14)When there was rise of youth to Ambika In her face desire of mind,speech in eyes,laugh in cheek,anger in eye brow,consciousness in intellect, feelings in mind got adopted.

 

15)cleverness in words,curvedness in vision,  in that new behaviour luxuries (vilasas), were acceptable.This is very wonderful!What

 

 

 

 

 Is more peculiar is  to listen to this matter, equal to amritha(elixir),punya of seing eyes,,beauty appearing  in thay arya parts two times  than that of Sharada hundred times to kusumakara,thousand times to swan group,I excess in her  literature,luxury(vilasa), gamakas(vibrations while singing), excetra were acceptable.Vachana||In such new youth  girije is all leela luxury(sakala leela vikase).Along with sixteen thousand  lasses  she is coming to play garden for water play(jala kride).

 

16)There one flower pond.It is attacked by bees coming for flower  fragrances of lotuses,by little bees caught in  in naidiles(water lilies), by  swans  like taking lotus akki(rice),by chakravakas united in manmatha joy,  is acceptable. 

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17)Seing that pond few clever  lasses  bringing  high sandal(chandana,kumkuma,new flowers, and kasthuriesall joining tohether ‘Shive come,omnisevi(godess) come’,excetra  called sharvani with affection.

 

18)When Sharvani comes vanalakshmi  gives shake hands.Anasuya devi excetra ‘mother,jive of world, keep step forward slowly!Avadharu!Excetra addressing with  honourable words,devi came by walk.

 

19)leg chain of lasses,rig,garlands,,melodious sounds of all these, when occupied  that pond ,,treasures of all plays(leeles),,desiring water game  that godess enterd that pond.

 

20)In enlighting clea sky, as tender moon enters,,to clean moon system only deity incharge( adhidevathe)  enters moon light,Ambike entered that pond.

 

21)Moon faced Girijie  as soon as she entered pond, in day time also naidiles(water lilies) blossomed.kokas got separation feel.lotuses closed,This is wonder!vachana||Among those lasses who came for  water play  wearing buds,heroines,Thilak’a lasses,punyavathies of  flower knot,Bhanghies(............?) of leg ring(Anduge),lasses of laughing   eyes were there.They all did namaskarams to Girije and became ready.

 

22)All thse devies  interested in water play,devi(goddess),avadharu,,like this requesting Agaje, in pond   started to play.Getting down,laughing, along with Girije shined in play.

 

23)Then with their curley hairs bees, naidiles with eyes, lotuses with faces, clean chakravakas with breasts  increased(aggalisidavu).,became opposite, amarduvu(.........?).It means heir curley hairs  excetra corresponding parts were  competing with respective  things.It means  were  resembling.

 

24)Those lasses  at the beginning of play  with their delicate feet and hands  were lifting water and spilling.It was as though giving  rathnanjali to Manmatha  at the beginning of play!

 

25)Those lasses were spilling water one upon others.If seen it was as though  water goddesses  enjoying blessing with okuli(colour water) as though playing in monsoon.

 

26)Those  lasses are playing in  pond.It was as though one pond playing with another pond.How it means is bees of ponds to their curley hairs,their eyes –pond’s naidiles(water lilies),  and lotus to face,c hakravaka to breasts, for brightness water,.As there was strong resemlence between it was as thouh “pond playing with pond”.Vachana|| Making groups among themselves ,doing competition,

 

27)Chakrakuches  those lasses,filling  kumkuma water in lotus petals,.if they were throwing water,it was as though calliing tender sun light.

 

28)Among them few are throwing  filling sandal rasa(chandana rasa) in white naidiles.It was as though spreading  moon light.

 

29)While playing like this, one seing her reflection in water ,with illusion,,hey youth (lass),don’t go! Like this following her   without seing ,by her madness,made all to laugh.

 

30) At the time of playing water play, loosened those moon faced lasses’s  hairs  were appearing like  Rahu system  following (chasing) moon rays with  challenge.

 

31)While lasses were throwing water with  rasa emotion,,covering  moon faces with hand lotuses,it was as though blossomed lotuses,  attacking moon rays.

 

32) Parvathi who was seing all these wonders  became very happy.Then bees group was singing.lotus faced  lasses spilled.swimmed.

 

33)Like this seing playing water play,happy world mother(jaganmathe),Girije came out of lake.Vachana|| like this coming out, wearing new dress,,wearing divine ornaments,,with joy as all art  ornament wearer,quiet(firm)s minded Girije sitting in mene(pallakki) along with lasses  is coming towards town.

 

34)While coming like this , people seing her, were talking among themselves.”day by day to circular breasted  Girije  youth treasure is growing.Who is suitable groom to this  high bride?”like this they were thinking.

 

35)They talked this beauty,this youth,this beautiful body figure,,to this Girijadevi who is filled with beauty  where is suitable bride?only parashiva knows it! Vachana||Like this  those parents who were wodered by sharvani’s Extraordinary beauty  forgot the fact that  dakshayani  has took birth in their stomach  has incarnated  due to liking of penance Mene previously.

 

36)Like this when Mene and Giriraja were thinking  a light appeared in sky.  In that light,

 

37)pure,clean like cloud of winter season(sharathkala), Narada came with joy.poet exaggerated the way of coming.Narada came as though  rising   Coming moon ray  from amritha rays system,special punya(merit,good deed)Arising from flood of devaganga(divine ganga),as though joyful  Shaiva fame is coming  it was.

 

38)down fallen jades(tuft nof hairs on head),Bhasma(sacred ash) worn bodt,bright brightness,, sweet face system,moon (chandrike) accepting  listening veena sound , Narada muni came.

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39)Diriraja couples were happy with arrival of munies.Me made Narada to sit  in bhadrasana ,washing his feet,aprinkled thirtha on head.

 

40)”Gurumurthi,Shaiva treasure,kindful, high peace, Sudhakara murthy,lord by your arrival we beca,e blessed.Like this royal couples requested.

 

41)”you by leaving happiness of heavenly world, what is the cause of coming to this earth?By your coming our life be came fruitful. We are punya people.In this matter who is more punyavantha(lucky)  than us? whileRequesting like this Girijathe came family relatives.

 

42)Ambika who was coming in the midst of   lasses,as though garland of lightnings,Amritha light(lamp) of moon, arrow  of Manmatha,group of new  garden creepers,Milk sea  of females fit for heavenly world,dense of beauty, Like this she found.

 

43) Lotus eyed,punya possesser, beloved of  Sadashiva,Donater giving  what is desired to be given,modern beauty fame of parashiva, holy bhava(this world) wife, world m other came.Vachana||Agajathe  who was l in midst of lasses was looking like moon in midst of stars,like kalpa creeper  in midst of creepers,like chintha rathna  in midst of rathnas,Like kamadhenu in midst of sows,,like one faced rudrakshi in midst of   Rudrakshies was shining.

 

44)Lovely daughter Indumukni(moon faced) Agaje  came and sat on thigh of  Giriraja.It was like rise of  full moon on purvachala(easren hill).

 

45)As soon as Ambika was seen, Narada muni  rised  up with devotion and joining hands  did sastaanga(eight prts) namaskarams. As soon as he Agaje  he rised up and joiing hands with devotion  did sastanga(eight parts) namaskarams.En he became romantic due to joy produced.With fear and devotion “mother,treasure of brightness,sharanu(surrender)” like this  escetra was doing sthothras(praising).

 

46)Hey devi,You are mine of mangala(good),beloved of Shankara, Shivajnani, always boon giver,have filed whole world, you are meditative of Mahesha,surrender” like this narada was doing sthrothras.

 

47) like this praising in various kinds,bijayngaisi(..............?) agasuthe  in high seat, Narada again started to praise.

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48)praised(sthuthisu) with many kinds of adjectives(visheshana).Vachana||When  father and mother saw  Narada  by doing namaskarams and praising  to their  daughter they wondered.They”Hey Munindra ,you are elder,penancier,above all divine jnanies.It is suitable to  to make you sit above ,washIng feet,  to take thirtha.But you only are doing namaskarams excetra to our daughter  is wonder!” like this  with ignorance they  besagondaru(...........?).Ayya GIriraja The secret of this devi(godess) gods,Indra hari,brahma excetras ,ma nus, don’t know.When it is so how much small I am to do namaskarams  to her lotus feet”.Like this Narada  requested in front of devi.

 

50)”Giriraja, By some cause she has took birth in your  stomach.But don’t have illusion that she is your daughter.It is merely a symbol  that you are father and mother to her.-how  sea is cause of rise of navarathnas, to chinthamani  kallu moradi(hill........?), shell for pearl,east direction to  Sun and moon, ground to linga,Milk sea for amritha, ,in same level  only you are  her father and mother.”

 

51)Hey ,Mene,Liking your penance,  direct knowledge Mahadevi  has took birth in your stomach. Can you illuse her as your daughter?

 

52-53)Shiva’s jiva,shiva’s bliss(joy),punya of sadashiva,Shiva’s longevity ,she  how will you say as your daughter?In past  seing Bhavani who came to sacrifice of Daksha  without calling  blamed Shiva.Without able to tolerate blame  shive  surrendered her body to real yogagni.Again this Mene  as she did pennce regarding devi(godess),then appeared devi gave abhaya(fearlessness) that she will  take birth in her stomach.

 

54) For that reason,better half of parshiva, boon giver,To her parashiva himself Is  groom.Therefore it is better to send her  to shiva only.

 

55)Till she grew  and became  big(adult) complete,paramjyothi(supreme light),self form(svarupa) Hara in true Enjoyment(bhoga_-love(raga) development  will be in Hemakuta.Vachana|| Like this Narada  by giving  favourable advice ,seing her body figure told like this.

 

56)This Agaje’s new youth,,her beauty grandure,Her extraordinary beauty,,will not bud out mind of Shiva! Though like this.

 

57)To parashiva ,her very beautiful behaviour and words, luxury, fickle eye(kataksha), holy shape, slight laugh, good

 

 

 

 

 

  Features ,this beauty, This sweet nature, brightness, and tender youth  and sudhamaya sowkumaryas  are they not  beautiful to Hara

 

58)Che! To swelling of  her breasts  chest itself is not enough!For spread of hhirs back is not at all enough! To vastness of enlighting(bright) eyes  face lotus is also not enough! For spread of hair’s group  waist is not enough.when it is so  to her youth treasure,  that body of Rudr how will it  keep quiet!Narada thought like this.

 

59)Hey,Giriraja,such youthful like this,world mother,lonely joy of Parashiva, she like other females  how think as your daughter?

 

60) To inform this information to you only , I have come.She is  sharvani , bride  of  Sharva(shiva)!know like this! Now only I am going to  Kailasa mountain told Narada.

 

61)On listening  this with  politeness joined hands to Agaje.With wonder in mind told like this to Narada.

 

62)”true as you told we had forgotten  that she is Bhavani.We had illused her  as  our daughter only.By your teaching knowledge arose(jnanodaya).Now I will carry her to  Hemakuta where pampa Virupaksha is present.”

 

63)  You in this  our palace  doing Shivarchana (shiva worship) should come tomorrow. Like this king  requested Nrada muni with his  soft sweet words.

 

64)According to desire of  Giriraja ,Narada remaining there only  doing shiva worship  with king , received Shiva prasada.Later when they were sitting silver chairs(seats) it became evening.Sun’s horses had  already rised western hill!

 

65) If Sun ray present on western hills is seen,  it was as though east direction lass  thrown manikya ball  by bouncing  enlighting  coming has fallen on western peak.

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66) Half closed lotus,Naidile(water lilly) about to be blossomed, sorrowful bees, worrying koka birds,jaares(prostitutes........?) who have become happy,one or two rising fishes, budding darkness,With affection moving aside birds line, recovering slow air,slightly black sunays are  spreading.

 

67)There one koka bird,As day is spent it has intolerable  seperation to it!It without moving that or this side indulging in love play, looking brightness of pearl,illusing sun rise has happened, sighed.

 

68) Day removed leg(went off), birds  in line joined their nests.Lotus closed,Chakravaka birds  as though removing joint, separating mutually , with pain  did hanging face(jolu ).

 

 69)Chakracvaka pairs ,getting mind depressed,they without getting separated from one another,receding vision ,sorrowing,crying(shouting),searching for day  got separated.

 

70)In that evening lotuses  closed,Chakravakas were getting separated,,birds were reaching nest,Naidiles were blossoming as though laughing.Vachana|| lotuses had closed,seing separation of Chakravakas, as though not tolerating, lotus friend Sun got into  western sea.As it was evening worship time in all temples,soft mridanga,cones,bheries(drums) sounded. Music and dances of High lasses  were done in each street and street of each hoses which were constructed by many rathnas. As though   dark arrested  Sun rays  lamps were enlighted.At the time when deep dark is covering ,one jaare(..................?),fearing to their house people, with enthusiasm  regarding covered dark  sang so as to show vyangyartha(.............?).

 

71) In that evening  she bee,kasthuri,cukoo,Yamuna river,black cloud, regarding srikrishna started to sing.

 

72)Dark covered produced joy to all stars. They blessed dark,welcomed,decorated,honoured,praised, mixed,embraced, enjoyed.Vachana||Then happiness of group of Smairinies (..................?), as though increasing,

 

73) Gradually ,deeply, spreading   dark covered everywhere.

 

74)As thogh to get desires of people, day  churned milk sea  with love.To imitate  that poison coming out till rise  got dark(covered).

 

75) I dont know to praise much. What  to tell more!If  eye is closed it should be closed only.Dark had covered so much so it was not possible wink eye lid.

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76)The intension of this poem is  how much dense was dark-if scratched with  nail bunch (ugurgone) it used to become Anjana.If square shaped cloth was cut  and covered  it used to become  blue clothy.If Cut and removed in circle shape  it used to become  black coloured umbrella.Like this to eyes of lookers  dark had covered peculiarly and densely.

 

77)In that deep darkness  it was not possible to know the difference  beteen black and white.This is bee-this is jasmine,,this is cuckoo—this is swan,This is intoxicated elephant and –this is lion,this is black-this is white difference wwas not known.

 

78)As  In house and  in mind , darkness has covered outside also.In that  blurr (mabbu,dull)mind,memory,dreams, self  in all dark had covered. When it is so, what to tell more  about  solidification feel(ghanibhaava)?

 

79)All dark covered houses were  enlighted with dull light  as though all lamps had  applied(painted) with dark.

 

80)In deep dark covered in earth-sky-  all eight directions  Jaaras(...........?)  searching for their  beloved lovers  holding  theft(thief) path  went.

 

81)Going in covered dark  with joy jaara(..........?) pairs  what  Is seen is baravu(..........?),what  desired  was mind,existing place house,,slept(laid down) residence(pplace) is bed,place where touched secrety(marma).

 

82) on road, in narrow lanes, in garden places,in shops, In houses,In street, in avige(footwear...........?) excetra places  as dark had covered  there  experiences of jaaras(debatured........?) got rooted.

 

83) Kind of experiences of jaares(............?) are different!There kisses though touching as though  not touching! Soundless claps. not shaking(moving) lingavadies(..............?)! Non seperating embraces!Like this  experience with force  what   beautiful!

 

84)Is it possible to describe  sex play(love play) experiences of jaares(prostitutes.........?)?There araiva(.........?) mind,body indulged in joy,Usiradeye usirpadaka(.........................?),beautiful face,Kind of interesting soft words is different! It is possible by experiece feel only.

 

85)Among  non wife(asathi) prostitutes(jaares) excited durng sex play,emitting sigh,continued play,sweating cheek,coming dow tears of joy,enjoying mind,shaking hand, kalakalisuva(......................?) tone sounds, all these are beyond speech.

 

 86)This is stone,This is thorn,This is durbar without these difference ,hwhere ever they were present,those jaara’s(...............?) love play creeper had boded out giving flower.

 

87)Abhisarikasbeloveds) who went in search of    their beloveds ,joining with  their beloveds ,in totally united equal joy getting swollen,,getting fattened,getting creeped ,loving enjoyed.

 

88)Abhisarikas(beloveds)  in sex play joy which they got , seing with love  deep dark  of sky which had covered  earth ,this is bee,kalindi river,blue cloud, likle this by pressing with their ankas(..........?) water game,peacock play,  leela (play)they got. 

 

89) By that time in sky stars appeared.As though sky itself has given flower,the sky which wanted to see  deep dark ,was as though  sky has got many many eyes.

 

90)If these stars which have appeared  in sky were seen,  Sun in  land called sky ,according to his  thousand rays , wilfully sowd  as  seeds of light  as though.

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91)If these stars which have appeared  at bottom of blue sky is seen,Sun till he sets, in middle of sky cloth woven in multiple ways ,as though rathnas are threaded here and there is shining.

 

92)If sky enlighted by  infinet stars is seen, it was appearing as though , bride called night ,it’s sincere treasure  moon  is coming directly with  affection  and joy  like melkattu(a white cloth tied on the roof(chappara)) fixed with navarathnas(nine rathnas)!

 

93)previously when sky ganga  got angry kalindi got disturbed.There then  as though black mukthavali(............?) stars appeared in blue sky.

 

94)When like this in east direction (horizon)  moon light appeared.If it was seen  it was as though  east direction lass is it fraction(part) of kumkuma  worn in her forehead  or light emitted by padmaragamani  mirror  of  Manmatha  who is flower wearer,or as  flame of sacrifice fire of  kama.

 

95) If that mon system rising Up from east direction is seen it was like chakories  which   sow  moon light seed , eating moon light only.  Danger to lotuese residence to lotuses,,because night is not helpful lotuses is summary.Residence to lotuses, support to milk sea,it was as though nose star(muguthi) Which  is like  sky  named  ambara(sky,cloth ) of huntress.

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96)At the time of moon rise , all royal treatments had taken place.When moon rose  east lass provided him with  mountain peak peeta(chair,seat).chaithra with sathprabha (true light) treasure  walked  and brought by giving hand. Manmatha carrying  bow  tied with three arrows  came for watching)guarding).

As new naidiles(water lilies)  had blossomed  bees which had drunk  fixed fragrance conducted melodious music concerts .when it is so it is so  all royal treatments were completed only.

 

97)Rised purvachala(Indrachala) which Chandra kirana veethi Sandra(.....................?)..That means  in king’s development ,as appreciaters(vandimagadhas,hogalubhatas) enjoy  in morning naidiles blossomed.Lotuses became dull.Moon in order to make  to move away dark, ,as though  Manmatha is chasing with pride moon rise happened.

 

98)Rised moon  object (bimba)  was beautiful  by getting brightness of  new havala,hippi flower, red lotus or  dasavala flower.

 

99) Moon  object (bimba) enlighting upon  ‘udayadri’ appeared to seperateds like tthis- Like raga (love)  sea fire(badabaagni)  thrown from middle of separation(viraha) sea  mmon object(bimba) appeared.

 

100) Moon object seen in  Indra direction(east),producing pain to separated ones ,seing Manmatha coming from face,it was as though  pearl umbrella lifted up  to his owner with love.

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101)In moon system appeared so , defect appeared.If it is seen,it was like thamandha(......?) rahu kept in front of moon.Moon on seing it,remembering his past enemity ,some how this Rahu will swallow me.Moon thinking that i will swallow  him before that only , swallowd.Then that Rahu shadow itself becoming   defect(kalanka) is appearing as though.

 

102)If moon is seen  who is marked by symbol(defect)-poison is coborn with moon,There fore it is not proper to push away coborn..I will carry him with me ,thinking like this as though moon has kept  it in his body.Vachana||Those who help king in enjoyment  are civilised vita(..........?),jesters(vidushakas), peetamarthakas(.........?).They soon after moon rise  come to durbad  and doing namaskarams to Giriraja  requested:lord, Sun set,lotuses closed,Naidiles blossomed,chakravakas(birds)  were caught by separation,Birds joined bests,Deers entered forests,people went house, dark covered,jaares (prostitutes.......?)  became happy,Stars appeared in sky,Moon rose, moon light  creeped,paanbes(.............?)  became feared,Jonna birds became happy,Manmatha holding flower arrow   became ready for war.Seperateds became tired,Now you have to come for night  movement like this they requested.King liking those elegant(rasikas) ,finishing durbar  washing hands and legs with Narada ,wearing bhasma(sacred ashes) and rudrakshas,,doing shiva worship, accepting prasadam,,taking thambula(pan),Filling mudi wearing fragrant  flower garlands,applying kasthuru  scent(punugu),decorating with new clothes and ornaments,

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South-conveience-aeen (drista),-shata(stubborn)- heros named princes  joining together , elegant(rasikas)  were  following.,going from palace  along with Naradamuni,coming to king’s street , seing sea  in east direction  Looking moon object(bimba),

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103)Among them one who is formal(sarasi),one friend citizen  coming by side of  king ,joining hands, one  friend citizen seing   complete moon system  requested king.  

 

104)Hey nagaraja,This sudhamshu king is very cool. Above that  defectless(anuuna)donater,By his rise to naidile(water lilly),to marble stone, to chakoras joy happened. But for lotus,chakravakas, jaares(asathies) it became difficult.When it is so , who is all acceptable in world!

 

105) At   also got closed.the time of moon rise  along with lotuses  naidile caled world  also got closed.Along with kumuda(lotus......?) jaare’s(...........?) eye lotuses  blossomed. What is wonder in this!

 

106)In past sea got moon.Now as though moon only has got sea ,moon light produced by  moon(king) enlighted like pleasant serious  sea.

 

107)that moon lightParashiva(awakened ) uddhulana (.............?) done  Bhasitha(...........?)named  dust’s light,Chandrashekhara’s  joyful  airs’s( ttahasa) Light,good fame of omniscient  shiva,Very high  devaganga’s (divine ganga’s)whiteness as though had spread in earth,had spread densely.

 

108)That moon light appeared in many ways.,to those who wear it is jasmine,for those who appley  new sandal(chandana)to wear pearl’s ornament,If to be swimmed milk sea,If  to be worn(covered)  white utthariya(shalya,upper cloth),to drink new milk, If to love(grace) and see Silver mountain(rajathadri) as though.

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109) All  water is formed by  churning of moon light.Is this  world false?Hey king,moon is appearing like defective moon  covered by moon light.

 

110)Clean moon light had occupied  whole earth.If it is seen  as though brahma has washed  world with fame juice of Shiva,or made white out of  white(morning) of Amritha ocean.Vachana ||Like this citizen  while informing treasure of moon light ,king walked forward  seing peculearities of  town’s dense street, entered kelivana(play garden........?)

 

111)Lotuses have contracted,naidiles are laughing,By hit of Manmatha’s arrow  koka (Chakora)pair added with love flood  is becoming enthusiastic.

 

 112)  Hey nagaraja,In new moon  this jasmine embracing chuthavriksha(............?) became matured(pushpavathi).Marble stone embracing  moon rays  melted.Lotus embracing  bee with love  became pregnant.This naidile(water lilly) with hurry of delivary (labour) delivered bee(ali).

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113)Hey nagadhipaa (................?),in tender buds,in flower beds,under mango tree,In sand elevations,At the bottom of  marble stones,in ponds,,moving in all gardens,many seperateds(virahies), are reducing  pains.

 

114)to cool separation  pain of thanvi(...........?)on pressing lotus leaves and Banana petals  got over heated(seedu).cold water thrown by sakhies(female friends) at distance  is spilling.oho,air blowing flower fans, started!Is she thanvi(............?) or a statue born to  separation fire!

 

115) Hey king,These sakhies(female friends) to this lass who is pained by separation   by doing Cool treatment ,is like  putting off  fire by ghee.

 

116)To her who is separated helpful substances are enemies.Moon light is white fire,moon hot,kamaa(lust) is   attacking forest fire, Chaithra(spring) is cutting intoxicated elephant,banana is  is like kadalighatha(................?)Vachana||Like this when they were coming  informing  separation pain, next at one place,

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117-118)Those seperateds(virahinies),female friends who were doing cool treatmenthey sakhi,This is cuckoo,awaken it,swan is coming near, push it awaybees group is  in front only,,hit it by champaka flower,this parrot’s group   also  sovu(bevarisu.....?),tie saree border across  to blowing coming slow air,Like this they were telling   about cool treatment   by hand guesture.Vachana|At one place one young lassTo her there is more   separation pain,.Inside and outside her due to separation pain  body is heated.By that her tumulted vision  even moon system  also is like heated Iron ball.To see such things also  fear to her.By that  she has closed eye. Even moon light also  has become like  hot morning(belagu..........?).For this  is leaving body  to moon light.To make  body cool, desiring to close  banana leaf to body, that  is  like  life flow(baala(life) dhaare,sword dhaare), she hesitates to see that.pride getting spoiled ,discipline(oppa,arrangement) is reduced.On her part   fearing  to tones of cuckoo is vibrating. There are no affectionate  words of  parrots   on her part.   

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Because like vethradhara(..........?) named Makaradhwaja (kama) like roar coming out from his face ,she fearing to  sound of Peacocks  has gone down to earth.Regarding  jhenkara of bees also  shse has a doubt.Because it is heard  without gap  using like sound of severe (bhikara........?) flower arrow ambus(bows.......?).For cooling of heat  she is not able to bear  asir of fan of hombale also. Because  it breaking valience of  chithra like heat of flag map(dhwajapata) is producing pain only.Because of this she is worried and charmless.Her friends brought her to  for cooling of heat  msde to enter pond.Then as her body was  like fire  as soon as  water  touched  fely chuy!

 Water became foam!wave touching  body  sweat’s breath  came out as Bhugil.sHeated water burbt body. She coming out from there  suddenly lamented that she got spoiled by believing words oof  sakhies(female friends).Getting angry about Madana,alaliI(sorrowing.......?)  to vasantha, getting tired of tender creeper,stealing to  bud, getting tired due to flowers,intoxication(mada........?)reducing  slow air, moon to that girl  in kelivana( love  play garden..............?) as though present in kama’s jail,bees,vasantha(spring), tender mango,slow air, all shishira(winter) treatments were  opposite only.By this she who is directionless  striked(hit) by separation fire,,hit by slow fire(mandagni), like separated calf, like eye balls(haahe) of kindness,like region (border) of  humbleness, with difficulties  all luxuries coming down,beauty reducing, was separated by(without) enjoyment .Seing many such lasses  kindness came to Giriraja. He wondered.He ordered to join their beloveds with their corresponding beloveds.For that he appointed sevents(anucharas).Next  Giriraja went towards  prostitutes  street(panyangana street).

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119)Slow aie started to blow.That slow air  was indulged  in making to dance fickle curley hais of many lasses. Present in In many yards of  Water of artificial pits  is spread  exploded water drops  haGs become cool.Due to fragrance  of kasthuri and sandal  is rubbing slowly  with weight.Giving body to such slow air  came forward.

 

120)In all houses manmatha’s story  listening was running.Manmatha’s highness(supremacy),his stories,hIs descriptions, treatment of awards and luxuries  enquiry (discussion) was running.

 

121)Along with that rathi’s  play,illusion, her brightness, vows(vrathas,nompies),,rathi bsongs,.Where ever seen in that  prostitute’s streets there was mention of  Rathi and manmatha. 

 

122)Seen in which ever house ,uli(bidu,..........?)charm(kale), renunciated poor,those who are having money, brought ornmenys imbidu(............?). Worship Rathi with love, for kama’s vow ,for worship, make to  bring  ikshudanda(sugarcane..........? fruita and flowers,wear new dukula and fragrance materials ,go to garden-excetra   conversations  were running. Vachana|

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| Listening to such kind of  Manmatha stories of Various kinds,at one place few  burnt(vidaghes) were giving  fine arts education (lalitha education) to innocents.

 

123)A matured is giving education  to innocent like this.Don’t teach reading to parrot.If studies like that  that parrot  will think as dental line as  pomegranate seeds and pecks!

 

124)Regarding one innocent  a vidagdhe(burnt) is telling like this.” Hey beloved, was carrying kalasha(holy vessel)  of marble bead.Innocent on seing her, vidagdhe told”hey beloved, by your  moon face moon(thingalu),,that  marble kalasha  now will pour water! Quickly bring it down! Bring down!”

Is telling like this.

 

125)Hey lotus eyed ,you don’t sing! Because  your melodious tone  thinking as  cuckoo’s melodious tone  seperateds(virahies) fear.

 

126)Hey  weak(abale,), you don’t  sing  without  keeping  thilaka  to forehead.Because moon has defect.He on seing you will feel jealousy. Will your vision  not touch  his   vision? Vachana||An innocent listening words like this ,standing moon light,

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127)on seing shadow of moon in  water of  kalasha(sacred vessel),wondering  illusing  hey  moon is caught by me,she searching all inside of  kalasha ,without seing moon  became tumulted.

 

128)Another youth lass ,moon is reflecting in kalasha water which is in her hand .There by she illused it as silver cup  and became wondered.

 

129)Moon light had spread densely.An innocent on seing this, illusing it as milk ,makng bogase(anjali,joined palms) had started to drink bayalu(fueld) only.Vachana||At one place  beloved of one innocent  had gone to  garden for fun. Then  that innocent became  anxious of separation(viraha).

 

130)In blossoming  mogge(.......?) spark, In moon light forest fire,,as boil appears in  flower, in that innocent separation pain  appeared. It was not known to anybody.She  did not  say anything to anybody.

 

131)Both inside and outside  getting tired is playing ede(place.......?). is  sighing,is angry,Inside herslf only  becomes charmless and pleasant.

 

132)flame of separation  is growing inside.She is tired of separation like lamp  inside pot.Without  knowing to tell to anybody   she is worrying like moon of  Krishna paksha(fortnight).

 

133)When it is like this, pranavallabha(husband of prana)  came  prana only coming. Her nenthusiasm spilled.She called him and welcomed. Welcoming without presence, eredu(.pouring ........?) welcoming  embracing became blossomed.

 

134)With emotional excitement  beloveds  rising rich cot, with good(sathvika) feels, when sweat and excitements were arising,  drowning in sea of love play(surathambodhi)  were indulged in.

 

135) Their mind which was indulged in love play,eye,cheek, throat(neck),breath, bodies  while expanding  they were in love play.

 

136)  at the time of  deep embrace  which part touches which part,that corresponding part,that part  with madana enthusiasm in all parts equal  joy yoga, was indulged.Vachana||Like this  sweat drops  emitted on body  due to love play equal joy special( equal  love play  joy special,Samarathi sukha vishesha) to get dried up  innocents who had come to stage of house yard ,nagarika(citizen............?) while coming forward  showing to king on path  one innocent  getting angry with her husband  while not talking   beloved told like this to her.

 

137)Hey innocent,   Now my whole mind has become  vidagdhe matured (vidaghe) If you are angry , how can i stay!Now my whole mind has become  dagdha(burbt). If milk becomes poison what to tell?” he told.

 

138)One friend  to make to wear bangle  stretched for hand of  wife(sudathi?).Now a moon faced friend ,telling no no  made friend’s mind to blossom.

 

139)In hurry of embracing in beautiful vyaja(.........?),if her beloved comes in separation  how will bangles be saved! Vachana||Like this listening to  conversations comng forward ,at one place,one friend’s middle heroine’s  is telling To her friend about extraordinariness of  separation.

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140)Su set in hurry. In all directions mist(kavula,snow) covered.Then to that honourable  lass due to  separation  spring(madhumasa) produced pity.Moon appeared warm.Kama became  davanala(forest fire........?),lotus  like poison became  unbearable,. Air became like fire.In separation time even  helpful substances also  become non helpful.

 

141)Hey sister!At the time of separation  to her  b isaja(.......?)lotus  becomes poisonous.Moon suchi(........?),paadari (.........?) flower withering,mango,snake,naidile  kuthsitha(wicked........?) ,joy producing, sugar cane,dusk,air of kasthuri is also  attacking only!FLower-vishama(unequal),New-banana,Baala (sword)vanothkara,(......................?) she-swan,bees, rxcetras  are all sorrow giving only.

 

142) To bthis lass  at the time of separation ,intellect(mathi)-bad intellect(durmathi), veene-sone, fearful moon, creeper,Asilathe( sword creeper) enemity of Champaka keera(sarike)- severe(ghora), Cuckoo – bad.

 

143)by that time her husband came there.He was like  sudhasheela rasaful suKha jalanidhi. When he came it eas as though  moon to chakori,to hungry parrot  amritha fruit coming in front only,  it became.

 

144) arrival of her beloved was as though  her life has come n front only.

They embraced mutually , by continued sebses  there was satisfaction of desire,embracing again again ,drowning in love play sea (surathabdhi),,in beginingless and endless  equal joy those  lust people were there.

 

145) Deep embrace, fickleness, much humbleful lips,,screaming at the time of kiss,laughing face, sweated cheek, erected(hairs) body,joyful long sigh,,with indulged mind,they were joining in love play  again again.

 

146) Those lovers were like waves of sea of suratha(love play).Here there are all things which are to be in  sea.Here eyes only are fishes,lower extraordinary lips are  havalas,teeth are pearlsVachana|| like this enjoying by love playjoy(suratha sukha),dancing, middle heroines Nagarika(.........?) Showing to nagaraja(giriraja..........?)s, at another place  one vidagdhe(matured...........?) without tolerating separation pain  with hot sigh told to her friend(sakhi) like this.

 

147)To that separated(virahini) it has as thoughu pain is kepy in line and line.being despaired by that  she  even in good things ,superimposing  one one defect,in such people  how to expect   courtesy(obedience)? 

 

Moon has defect, kama is burnt by burning eyes of Shiva,Air is remains of air drunk by snakes, bees are wickeds, cuckoo is paraputta(as it protects it’s eggs by keeping in nest of  cow),Vachana||like this separated(deprived,virahini)  heroine not able to listen to  her words   her close friend ,brought her  beloved(manovallabha,husband).He who was like a criminal  stood by one side.Then-

 

148)Thinking That beloved who came  like a criminal  will fall to her leg, she covered her legs with saree border.though laugh came out  making it  a false reason(nepa), concealed it.She has started to see by stealing stealing.If he questions she gives it’s answer to her friend(sakhi).Doing like this  loving in her beloved, angrying ,to her false  anger is much beautiful.Vachana||like this false anger’s matured(vidagdha) heroine  informing her mind, gathered with force on rich cot.

 

149) attracting cot’s sweet voice,surrounding them  birds soft tone, melodious voice of leg chains,gagala melodious sound of  lasses,by mix of all these it was melodious.

 

150)joyful hand hit, ubexpressed sweet  melodious to ear  talks,interesting smara(.kama.........?) machine, happiness saara(theme) manthras, shaking  parts,sweated body, love play rasa waves,tears of joy, happiness giving  bodies beautiful  were indulged in love play celebration(surathothsava).

 

151) by sound of neck(throat) ear,body by embrace,eye by delicate beauty,tongue by lower lip juice,nose by fragrance by  of  long sigh, Like this she is enjoying all senses joys.Vachana||In another place  one lady  s telling about luck of her daughter to her dear friend(sakhi).

 

152) As other bees  attack bees  and drink nector, bees which have drunk nectar of Malathi flower,this heroine with blue curley hairs,Who have mixed with her ,others also touched they also felt  that they are  happy people.

 

153)To her her slight laugh  rich of moon light is not equal.When it is so,moon has defect,,Madana is burnt, such People  to her beauty  who is viyogakule(.......................?), how can they be compared!Vachana||On another side on vidagdha(matured,burnt) vita.He without tolerating separation pain  told to friend(sakhi).

 

154)Hey,dear friend,good charectered,beautiful, lass who is  tieing  thread(hede) to bow of  manmatha’s flower weaponed,,lass wh o is fit for  close thought(aapthaalochane......?) of kama(smara)lass who is headbead to  lass’s group, bring and give,I will give what you ask he told.Vachana|| At another place  to her daughter who is interested in vita(pimp......?),advice given by mother is in conversation form.

 

155)Daaughter leave him.I will not leave,He won’tgive more money,what he gives,that much  is enough,,thet itself is great,not enough,enough, don’t walk,h Uhu! This is foolishness,eou will get spoiled, yes i will get spoiled!to my words you are blaming and speaking against.yes I blamed.arguing like this daughter mother  beat(beated) well.Vachana|| There another old prostitute, near her one girl innocent, on seing her beauty jealousy to her.It is her feel.

 

156)Breast’s nipple became  soft. Eye is  not getting fickleness, shine of  hairs group(romaraji) is lost,forehead creases appeared, no excitement rise(intoxication,pride).saree border(meluda) is  not shining,acceptable thilaka(naama), in spite of this still love is residing .is it not a wonder?Vachana||Seing such old prostitute  laughing, if moved further  there one lass is telling about boredom done by her beloved  to her friend.

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157)Hey friend(sakhi)he pretends as though honouring very much,talks vey formally(oupacharika),reads bad well,always he teases(kataki.....?),gets angry as proves false as truth,If thrown out comes again,he will not stay,how to kick off such shani(saturm). I don’t know!Vachana||listening desireless  words ,if

he  moved forward there  new rathna fixed nirror golden kalasha, decorated one vidagdha(matured,burnt) lass,,with friends in moon light  to vasantha(spring) keeping  hase(sacred bench)of new leaves,giving  flower anjali  of  small nane(buds....?) ,thanking to Rathi,,giving offer(arghya) of pushpa(flower) easa,Saisfying parrots swans cuckoos  with free food,in midst of sakhies(friend) rised swining cot.

 

158)The bench which she rised udyadri,shown face object only  moon object(note:object=bimba,prathibimba=reflection,image)End eye vision itself is moon light,Like this she found like charmful  moon.

 

159)When she is swinging in swing, vita’s(pimps) and other lasses   eyes fell upon her.Her friends on seing her enjoyment started to sing.few appreciated.Swinging girls  kankana(bangles) jhenkara sounded.her face swinging in swing  covered  moon of moon brightness.Vachana||seing all such wonders, king returned to palace.Then nagarika (.........?)tells.

 

160)Hey Giriraja,Stars became blurr,those who slept got up,Koka is searching it’s close  koka,It is sign of completion of night he told.

 

161)Desiring arrival, word called chills  is announcing more chakravaka birds.Hey Giriraja indicating red to see, sun rise happens.Vachana||on listening to request of naharika ,entering palace that Giriraja,washing hands and bathing taking bath,wearing  holy(clean) clothndecorated with  Bhasma( sacred ashes) and rudraksha, worshiping Shivalinga with devotion in  palm lotus(karakamala),

Receiving padodaka and prasada ,chewing thambula(pan),coming to function hall  sent off Naradamuni to devaloka(divine world).Like sun rising eastern  mountain   decorated throne.

,,,,,,,,,,,,,,,,,,,,,,,,,,4^th CHAPTER COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,

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GIRIJA  KALYANAM  PAPT  3 (:CHAPTER 5 AND 6)

DARSHAN  OF VIRUPAKSHA  AND

PUSHPAAPACHAYA WORSHIP DESCRIPTION:

 

1-2)In  many Shiva  temples of Hampe(Hemakuta) morning cone sound spread.That sound was like  piercing  covered earth, direction, sky even cloud sound also, as though getting maturity(highness,proudhime)  Indulged in  Love play(Rathi play) interested in elegants(rasikas) embrace  that cone sound was present.

 

3) At the time when sun comes to udayadri  readily standing to hesitate , sein black naidiles ,lotus buds were emitting smile.Chakories were seing towards  Asthachala  with anxiety. To chakravaka  pairs  hit of Manmatha was missing.

 

4)  At the time of rising of Sun who is friend of lotus, east direction became red. To chakravaka pairs  sompu(......?)rised.To lotuses fragrance increased. To whole world  red rised.

 

5) When there was sun rise  naidiles (water lilies) closed. Lotuses blossomed. Chakravaka pairs embraced. Dark disappeared.

 

6)Sun rays  spread everywhere. Hands of sun  were removing cover of  dark  veil(musuku) of earth  slowly , awakening, making to opem eye lids of  chakravaka and lotuses,,awakening all directions, spread everywhere.

 

7)Sun’s rays making to worry  naidiles like thalavara(.........?),rising Lotuses, making dark to run, making doshaakara(source of defect.........?) charmless, spread everywhere.

 

8)Ae the tip of eastern hill  when Sun rose, naidiles closed. Owls feared.In cloud path  rays spread.

 

9) Mind desire of  Chakora pairs in ponds  blossomed. In Indra(east) direction eye lid of dark opened. World eye Sun was enlighting.Vach

Ana|| In sun rise  in that town  and in palace various kinds of tones sounded.Among them these are important.Ringing in all Shiva temples   at

Morning time  worship, In  the bed of Pond Brahmins(bhusuras)  group interested in Sandhyavandana,  Enthusiastic Bhatas(servents) group   at the time of beginning  of elephant education, sound of  Horse teacher who shout after rising horse, interest of many Samantha  kings(sub kings,subordinate kings) in service,Sweet sound of   hand bangles of lasses  coming to palace,Dancers- damceress Vythalikas,praisers(hogalubhatas),ethothras,Brahmins blessings tones, sounded in that town and palace.King sittin in  suitable seat  at morning with joy,,remembering indication given by  Naradamuni, thinking to  send  Hymavathi(uma), to sri Virupaksha  who is paranjyoyhi(supreme light) form, who is in Hemakuta, completed durbar.

 

10)When Giriraja  was thinking about favourable advice Of  Naradamuni ,joining two  high lasses called jaye vijaye, in harem(anthahpura),and ready to go  there three pushpakas came.King Called sharvani who is  peaceful,truth form,permanent  character treasure.

 

11)As soon as Giripathi called girije  she became romantic.Excitement itself became her ornament.She came near father.

 

12)Mother Menadevi came  with affection there, pampering daughter,Devi(godess),Hemakuta is fearful forest.There tiger,bear,serpent,lion, excetra cruel animals are there.like this she gave instructions to her daughter about forest and giving advice.Vachana||Listeningb to words told by mother,Parvathi indicating false laugh, accepted with obedience.But at that time according to her father’s  order  PushPaka vimana(aeroplane) came there.Giriraja called friends(sakhies)  jaye and vijaye.Making Girije to sit in pushpaka ,sitting himself .ordering  those friends to come in other aeroplanes,,remembering Shiva  went towards south.

 

13)While coming in plane, they found many views.Among them  countries,rivers,ponds,land-wet lands-gardens,,jills,Vindhya mountain lines,ponds,lotuses,swans lines, excetra king is showing to daughter and coming.

 

14)Next  they saw Thungabhadra river.That is Thungabhadre added with  fickle waves,foam,aquatic(water) animals, excetra .This punya river equal to ganga river was seen.

 

15)Seing river,Giriraja became happy.He introduced it to his daughter.He informed it’s  name as Thungabhadre.That river was suruchira(tasteful.......?).

 

16)”Hey daughter,Observe Thungabhadra well.This river is added with Tharalathara(............?) waves usable (servable to)by munies.Beautiful(apyayamana) like amritha.Has depth and breadth.It is sin solving.It’s vicinity(nearness) is onlty for punyavanthas(good people).”he told.

 

17) In bed of this river  acceptable mango,jambu fruit,areca,coconut,Thich Honge trees,pomegranate,clove(lavanga),well grown banana,jack fruit,neem,palm trres,Mathulaunga excetra fruit  trees are there.

 

18)One who remembers Thungabhadra is blessed.one who sees is sinless,one who touches is deathless.For one who drowns in it sin  solving(destruction),If one who has rised to Gana post if he  drinks water  liberated.

 

19)Munies  at evening time sitting  on bank of river, are chanting manthra.Vipras(Brahmins) engaged in  Shiva(shambhu) meditation,chant rules,sacrifices ,What is beautiful in Hemakuta region is Thungabhadra bank.Vachana||This Thungabhadre is  earth filled like fame of Shiva.Shiva’s fame has filled whole  earth world. Like that Thungabhadre is filled. Like play(luxury) of Parvathi  endless  arrangement(orana,oppa).In same way this river is also  acceptable by bank.Like Amaravathi is filled with  animisha(unclosesd........?)-fishes,Like poison throat of Shiva ( kalegorala) has poison(vishabhanga)..That means has waves of poisonous water.Like sky  curved monement-sky is one which is filled with air.In same way river has also flows in curved path.Above gaganathala dvijaraja(king swan) decorated.Like that this river is also dvija(holy king ) by excetras is shining.On both sides of  such river gardens  are shining.,

 

20)There one monket,,that by tearing leaf,showing teeth,,shouting hur hur ,rising eye brow,seing bending,swinging while crossing branches,,opening mouth,bending,teasing by various kinds,  was making sons of penanciers to laugh(rhapasa kumaras).Vachana||Like this producing fun, seing monkies if moved forward ,bushes-creepers-trees- plants-caves.In those caves penance indulged  ,by these Hemakuta region was shining.

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21)This Hemakuta  is one holy sacred piligrimage. It is added  with Lions tigers excetras .Trees which give what is begged,is influenced by Shiva, sinless  munies,elephants,this hill is  sorrounded by people who have done good work.

 

22)Under each tree of that garden,,jnana  age old  munies  sitting in firm aanas(postures),with devotional sincerity ,with rules and regulations  were engaged in penance.

 

23) those who study Vedas,devotion teachers,sathVikas  (good people)achievers, Sadartha siddhas,better people, Shiva worshippers, sadhus were shining.

 

24)Penance indulged,charecterful,good behaved,parathathva interested people,fit for appreciation, thejaswi’s(bright) like  Sun,kindful,surrendered, munishwaras were  residedthere.Vachana|| While seing coming their boundless  penance greatness,

 

25)Parameshwara is indulged in Samadhi(trance) here  in this  garden only. Therefore  there cuckoo’s won’t sing,bees won’t sound, parrots won’t speak,,air won’t move,There by trees=plants-creepers won’t move, All soundless! That is all due to fear that shiva’s Samadhi should  not be disturbed.

 

26) In the door of that garden who are guarding  are Nandikeshwara..He likw sun greatly bright.punyamass, maya distant,Sitting in Shiva’s meditation, Indulged in Shiva jnana,Sukhakaasaara(supporter of joy?.....)bold  .

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27)NandikeshWara  came and did namaskarams to parvathi(agaje) move aside.Mother,godess,wearer of infinet character  ornaments,kindful!surrendered(sharanu)!he told.

 

28)When Girijadevi was getting down from plane, from cloud of sharath season(winter) as lightning gets down,it was like.

 

29)Suddebly Giriraja also got down from plane. As jaye vijaye   kept footwears of navarathnas(nine rathnas) n front, she tread them. She touched love of Shiva.

 

30)Girije holding hand of  Giriraja –her melodious sound of lrg chains  had spread Hemakuta and world.When she was coming with anxiety of seing Parashiva,

 

31)In front  parameshwara’s prabhamandala(brightness aura?.......) was  shining.It was as though   spread of electrical light, ray treasure of full moon, brightness of crores of suns, true light treasure of saveshwara(omniscient lord), that brightness had spread up to  horizons(diganrha).

 

32)Description of penance statue of  Parashiva-padmasana(lotus position), body decorated by sacred ash(bhasma), fibre dress(narude),meditation seal(mudra),ridraksha-Akshamala, virtues(good charecters ) are janivara(yajnopavitha)Pleasant face lotus,smooth cheeks,closed eye, firm mind,Red jades(red tuft of hairs),,by these Parashiva  was indulged in penance.

 

33) Parashiva virupaksha’s penance description-Mind in intellect,stand(posture) in sky, ego in mind,mind(chittha) in prana,Prana in jiva, Jiva in supreme (parama), becoming parama himself  Nirvaya-nishkama(desireless),Nishkampa(vibrationless,achala), Like  Nivatha light  was incomparable.

 

34)Different-non-different,,knowledgeful(consciousful),,who has mind hidden in his own  penance,firm(non-moving),non dual(advaya),abhava(no bhava), was in style(binnana?.....) of remembering himself(Athmana mathmannava  lokayantham.this sentence of mahakavi can be rembered here).)

 

35)Is this truth form,oesidence of peace, extension of religion(dharna), mother house of punya,light of knowledge,,nthya nirmaya,,bright group of thathvas(principles), face of liberation,,means of yoga, like this   shiva’s meditation statue   had thrown influence.

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37)Seen only by manu and munies, Even not known by scriptures also,,even not entered(known) by Vedas,defectless(nishkala),solid mass of thejas(brightness), abhava (who has no bhava), was in true nivesha(.........?)condition.

 

38) Parashiva was iwithout outer sense without place to Maya, clear knowledge, indulged  true Samadhi(trance) .

 

39)On seing trance condition of shiva’s trance , G iriraja keeping slow steps, coming forward ,as tears of joy shed down,body hairs getting erected, did sastanga namaskarams(eight parts namaskarams).

 

40)Surrender to incomparable(anupama),See permanent statue well, believe in moon wearer(chandradhara), feel nijesha(true esha), praise aprathima(one who has no anti), worship Shambhu with devotion, like this told to parvathi.

 

41)This is treasure of devotees desire, this is method of pure Sharanas, this is ocean of kindness, This only is Amritha, Is there your kalpavriksha  called adhipa!

 

42) This is sadamala (True dirtless)  parathathva  method.Recognised on those days by adyas.This is beginning of all  bliss(joy,ananda), this itself is tip of  paramartha(transendental, spiritual,adhyathmic) !Remember it, praise(sthuthisu). Like this Giriraja told to daughter. Giriraja keeping slow steps, coming forward . Vachana||

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Giriraja showing Shiva’s true form  to Girije ,on telling ‘podemadu’,   ‘’podemadu’ to parvathi   joy in raseful  curiosity,devotion in fear, summary in friendship, shyness in decoration mixing,as proproot(bilalu) of kalpavriksha  attacks (eragu.,falls.......?)very slowly, as floer garland bends(shakes) due to   touch of slow wind,as though flower arrow has fallen to leg, as though shooted by five arrows of  manmattha,next to  to  attract(suuregollu............?) your left side  this only is sign as tjough ,,bending with style,standing  with vayyaara(.............?)   did namaskarams so as forehead to touch left toe.

 

43)Girije saw parashiva with desire  feelingfully.that vision was as though unlike me why did you come like this?,as though penance is not needed, you only are sadgathi,god of gods, as though to grace,,whu saanandathmaka  knows me  with difficulty, with peaceful(quiet)  feel  when I will unite in enjoyment  as though it was.

 

44)Shiva who is true husband(lord) is this only.My guru,famous, highly developed, Bhava who is ruling me,I know this.Now you return.Everyday  I will be here with  enthusiasm,with joy, with anxiety always,with happiness she told to father.

 

When Parvathi told like this  parvatharaja seing his daughter affection  Daughter! Mother,This is dense forest. Caves are there.pits-plants are there.seing carefully  worship shiva with devotion he ttold.

 

46)To Giriraja who went forward ten steps  daughter’s fascination  pierced.Again coming back ,Girije,world developer, pampering like this again again ,blessing,  returned.Vachana|| after departure of father  worries to girije, in front  penanceful, luxury treasure,dispassioned,Sourabhya sadana(.............?) Bhasitha kaya(.............?),   seing  such  parashiva  gicing mind to shringara rasa(decoration rasa) failing mind to dispassion rasa  told  to sakhies (friends)like this.

 

47)Hey deer eyed, Loving para  lord saardudu(anouncing............?)

is this only!sayings  cheating others  can’t accept para. Penance is  is very impossible matter.  Sense objects(vishayas) are  rotating like  poison machne. Dried up body  if kapardi(shiva........?)sees  will feel condolence(vishada). As kumuda was produces, to me  like kumuda  kumuda(lotus..........?) was produced.

 

48)This is penance,my separation pain is also going to increase.It is boundless. Therefore only it can’t be thuduku(.............?). This is beyond  brightness(thejas) of sun and  knowledge of Kubera. Therefore this is womder  and unpierceble.

 

49)  Not known by veda-vishnu-virinchies Shiva ,is it possible for me to know shiva? Except sathvika(good,powerful) shiva devotion  he will never be got! 

 

50) Therefore I will worship   devotion giving  Virupaksha’s lotus feet.Embracing body of  that Shiva(sharva) i will enjoy.

 

51) Like  ths speaking with friends(sakhies),,while devotion was occupying    her mind, Girisuthe came  with love for pushpachaya(flower plucking......?).

52) To her smooth sound of leg chains  swans attacked(covered,gathered) and came. Missing step to avoid them  bhaavaki(feeler..........?) shiva’s jiva(life) Girije, walked and came likw decoration sea(shringara Varidhi).

 

53)Good daughter(sukumari,good looking daughter) Girije(agaje),favourable to Vasantha(spring), keeping slow steps  brought  Iruvanthige aralus(corns........?) to hara’s jade(tuft of hair on head)

 

54) Having champaka like nose, fragrancing like champaka , mountain daughter(naganandane) Girije , due to devotional excitement  brought  champaka flowers for Shiva’s worship.

 

55) Pleasant minded that moon faced, for Shiva worship with new joy, collected sevanthige(.........?) flowers.

 

56) Parvathi(bhavani) for shiva worship   brought  paddali(kanagile)  flowers.

 

57)Gitije enjoying  , nava patala  Gandhike  paaealangi , paatala ruchira adhare,  Brought Padari flowers which are like  kama’s shilimukha(...............?).

 

58) knowing by seing,

 

59) like tender sun light of child sun(baala surya) turmeric applies that chakravaka breasted(sthani),plucked and brought new lotus  flowes.

 

60)Intoxicated bees, while were attacking (covering) her soft  lotus  palms ,having beautiful eye brows  iike rain bow, girije  with attractive nail hands  cutting good kedage flowers   and brought.

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61)moon faced parvathi(agaje) with her hands with  brightness emiting sharp  thin  nails,in about to blossom  naidiles  chosed and brought from clear

 Pond.

 

62)World mother  who is very high among  female caste(group),born to Mena,in flower caste(kusuma jathi) chosed very high caste (group) flowers only.

 

 63)Maheshwari  as though telling   in order to decorate jademudi(knot) of sharva(shiva) i have brought jasmine and come to you, she cut jasmine flower bunch. Osed very high caste (group) flowers only

VAchana|| to cut leaves

 

64)  Girije who has natural good fragrance, for worship of  serpent wearer parashiva  plucked fragranceful  Maruga.

 

65) Agaje who came tp place where there were roots of madivala  with faith, to who know  secret of roots  why to show leaf like this, collected roots of  sugandha .

 

66) Like this selecting cutting  many beautiful  creepers ,with joy came forward Towards   tender mango tree  with new buded out  leaves.

 

67)Immedeatly friends jaye vijaye   brought flower baskets  slowly  keeping down  in clean place ,with joy did namaskarams to   Agaje(parvathi).Vachana|| thanking like that, in green floar  under tender mango tree,as beautiful rays  buding out, on newly grown  in plenty, Grass blade ,spreading banana leaves ,lotus leaves  shining  Hombale leaves , Chasing  bees covering for fragrance,throwing flowers, covering shining saree ,keeping lotus flowers by side,joining hands to godess(devi) world mother,scholar of all arts,

 Beautiful, should come this side like this requesting ,by giving hand  slowly   bringing by walk  Girije sat on  on sacred bench(hase) of mango buds.

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68)Then Agaje as though  godess of fragrance, Shashikala coming with  black naidile, Indira who came with Lakshmi(Indire), enlighted.

 

69)As soon as  touched drying up  these beautiful flowers, Will dry up as soon as eye vision falls.If wet will worry, How to tie such flowers was  cause of her worry .Vachana|| Thinking like this with intention of worship,if tied they will not worry (dry up) she stretched hand.

 

70) Very delicate,good charectered,peaceful, treasure of all kalas(arts), parvathi  removing threads in lotus mantap

 

71) Chasing away(sovuttha,bevarisu......?) bees attacking  face and flowers , Girije by her soft hand  fingures  held Iruvanthige flowers.

 

72) Parvathi who is mridani( wife of shiva....?)in threads (fibres) of lotus sten tieing  Iruvanthi flowers into garland, decorated  flower dresses  to parts of Shiva  with celebration.

 

73) Parvathi had composed various kinds of  bandhas(designs) in flower garlands.Among them  Sarasija(lotus) bandha, Kamalakara bandha,Muraja bandha, Uthpala bandha, Tharubandha,Giribandha,Lingabandha, excetras  are important.

 

74) Among them  as vast as head garland of  of gods bandhas areNaagabandha,Avanibandha, Dviradajina bandha,moon object,sun object(note: bimba=object,prathibimba=reflection,image) bandhas were also there.

 

75)Karakamala,nethrakamala, mukharavinda, added with fragrance of these , Girije  touching new   flowers was tieing  garlands.

 

76)Like this parvathi who is daughter of Giriraja, world mother  by flowers tied  beautiful new garlands.Vachana||  Like this knitting various kinds of  bandhas(designs),got tired.  In cheeks sweat drops appeared,hands got tired,Sakhies(sfiends) who saw parvathi getting tired  gave sevanthige  panner bath.Applied flower pollens  to body, made to wear lotus threds  saree,Decorated Kadamba flower  to her knot,fixed smooth petals of kedage to ears ,Keeping  Thilaka(naama)  of makaranda( nectar),  made flower bunch karnavathamsa. Ekavali of asmine bud  with pearl garland ,tieing kankana of Molle buds making to wear to fingures  lotus  gadde(tubers?,karnike) seals ,,as though decorating new creeper with  buds  as flowers cover kalpavriksha, like  fulfilling Hara’s mind desire  by punya result, As  flower arrow is sharpened   by new fragrance,as beauty is loved (graced ) by  fascination , decorated beautiful  Sharvani. Later wheb  friends(sakhies)  giving hand  and making to walk with  slow steps, making    golden footwears and rathna light inferior ,

 Like star garland , throwing smooth light  leg ring brightness, to draw rangoli  figure,to sweet tone of Munjira  like making to fear  those swans which are away from group,,shining feet seal(mudrike) lidtening melodiously ,Hey Girije, as it is promising to make to fall Hara’s figure to  to your feet, as leg chains were speaking ,from flowers  weight of beautiful odyana(waist  metal  belt borne by hips(nithambas,buttoks), as  white of  saree   rounded around waist(nithamba),lavanya rasa spreading ,baseless  serious navel(Gambhira nabhi),thrown in lake , is as though  it is baase( group of hairs),concealed  poor waist  frequently  is  shaking , getting  Support on   both sides  filled and grown up permoles(giant breats) garland brightness, as though  covering  .

Upper cloth(meluda,saree border)  has become.Like branches of kalpatharu,shining delicately , longly, growing creeper like arms,,to that arm creepers  thin nails which are like  flowers re emitting creeper light. Carryibg weight of Kabari( keshapasha,hair rope)  cone(shanka) neck as it was broad

,reflected in cheeks ,which  is d karnavathamsa(...........?) ,flower bunches swinging , emitting  as  wave wave along with face rasa, end eye vision(apanga) is  flowing as bright flood,,to nose star(muguthi) of campher  doubling fragrance ,,to sigh fragrance  coming attacking bees-desiring for thilaka of nector(makaranda), as though jave come, black powder(churna) hairs  are fighting with small bees.  Like moon rays covering star appeared cloud, hair rope which has worn kadamba flower, head part(shirobhaga,head) covered buds bunches are shaking ,Shiva’s mental desire  has become statue.For like of Shiva  as youth comes ,as style of hara becomes binnaana(...........), enlighting like moon charm (Chandra kale) opening eye, enlighting  Agaje   in front thingalu suudidavana(moon   wearer......?)  came and stood.

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77)Prvathi who came like that  dedicated pushpanjali (flowers)to lotus feet of  Girisha.  It was  like arrows of Manmatha shooted day and night. 

 

78) To Parvathi who has come to do namaskarams  as become romantic.Tears of joy are pouring. Doing namaskarams to feet of Shiva  she with tears of joy  washed  feet bottom.

 

79)Parvathi did namaskarams to Shiva. Then makaranda(nectar) thilaka   which was kept  on forehead   became mark on soft feet of parashiva.It appeared as though tickli(bottu) is kept to  feet mof parashiva.

 

80) Parvathi  standing  in serious posture  poured  lotus flowers to Shiva’s feet. Then in her gadgada(shaking) romance , excetra sathvika(good) feels appeared.

 

81 )Girije  to thigh,hand,shoulder’s source arms, in  urasthala(...........?) decorated with flower garland.

 

82) while putting new flower garland to neck of Shiva ,her hand touchin his body, became romantic.Her senses  were trying to  contact of Shiva  I am first I am first. But still girije  preventing emotions  was doing Shiva’s service.

 

83) While decorating parts of Abhava(no bhava,shiva)  flower ornaments with  honour, she bloated ,fattened,with joy (prideful).It was as though insense (dhupa) of  sigh

 

84)Ambike  decorating Shankara with  flower bunches,new dresses  with love , enlighted arathi named laughing face.

 

85) Girije decorated by better charecters , her ,ind was pleasant. As sathvika(good) feelings were spilling from her mind, She had reached  emotional intoxication (bhaavonmada) condution.In such condition  she served Sharva with meals(arogane) of devotion.Vachana|| Like this parvathi loving(olidu)  with reason of chandramouli’s worship,dedicating many enjoyments(bhogas) with love,  decoration ,like treasure which makes dharma(religion) to grow,as though appeasing treasure, Dharma which serves punya(good deed,merit)),   like punya which desires devotion, like  devotion  which desires Shivajnana, like shivajnana which decides liberation, desiring for company of Shiva , saw her husband who does not yield  to  Manmatha’s mind desire.

 

86) bhavani’s humble   vision  who is abhimani(fan)  of  Shiva,first indulging(standing) in shiva’s forehead , walking in   forehead, spreading in cheek, keying in eues,having face, enlighting in throat(neck), enlighting in shoulder, swinging in vakshasthala(chest region), shining in hand, at end fell on feet of shiva. Compare  this with poem of Mahakavi Kumara sambhava,sarga 5-24). When parvathi was indulged in penance first rain drops on eye lids,standing for a moment, touching lips,falling on breasts, as powder(branched out) passing through triplets(thivalies), slowly joined navel.-this is feel of poem.Vachana|| In all parts of Shiva her  vision was covering.

Therefore she,

 

87) sweats, fears, gets swollen, she fears moves aside  and stands,gets wet, gets angry,Girije sighed.,waits.

 

88) Looking silicate  beautifulbrightful, parts Girije enjoys,But fearing  due to his solid(supreme) dispassion shakes and gets angry.

 

89)Parvathi who is Menadevi’s daughter  looking shiva  due to  interest in manmatha joy, did pradakshina.touches, sheds tears of joy, exoeriences,fearing to that penance recedes back, simply hesitates, bends, adatu alivalu(...............?),drying up, upsets and stands. Remembers and enforces,sorrows, tires.

 

90) Girije laughs, curiosity in laugh only, spilling  observes Shiva with straight vision,At  the same moment humbleness increases feelsIn that feel remembers that god’s  beauty.Vachana|| Tudra’s beautiful statue  seen how ever times   she did not get cool,To looker’s eye  it like moon  emits cool sudharochies(.................?)If touched produces  intensive heat like Sun.To praiser’s tongue  it is joyful like Amritha(elixir),to listener’s ears  like melodious voice,If remembered to mind,like upadhiless(adjunctless) light, accepted.Seing such rudra’s statue ,did not get cool, without getting teared  by touching thouching , without ending on appreciation,  by remembering nereyade (..........?),parvathi daily bringing new new flowers , with sincerity devotion love  was worshiping. 

 

91)Girija bride  bringing new new flowers  while worshiping parashiva with  very devotion and love on that side,

,,,,,,,,,,,,,,,,,,,,,,,,,,,CHAPTER 5^TH COMPLETED,,,,,,,,,,,,,,,,,,,,,

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CHAPTER 6:DESCRIPTIONS OF THARAKASURA WAR:

1)  One who has  lotus feet  worshiped by  Vishnu-brahma-Ravana excetra

Good devotees,Bhavani’s husband   Virupaksha  grace good devotion to us.

 

2) heaven-earth(this world)-pathala(deep depth), residents  god-human- naga(uraga,serpent), to their heads like shula(sharp weapon) thanked by world maintainers, famous  ego (aham) of Tharakasura  had crossed limit.

 

 

3) To sea of uraga(serpent) droup , like ourva(badabanala,sea fire), to marthya  world (human)  like forestfire, To cloud of god’s group like storm,severely angry, young,strong, demon named Tharaka was always violating three worlds by exploitation.

 

4)oho! What was kind of influence of Tharakasura? He in middle of eye of Athma(self) strength ,  is likeVimala(clean) sritharaki (eye ball) .He has rays which can pierce  darkness called enemy kings. Gods group  army ocean  he makes to cross. Human-naga and gods(deities)  tnis Tharakasura increases!

 

5) This Tharakasura  controlled   people of earth. He controlled eight dikpalakas (direction maintainers) so as not to lift breath.He  had queezed(presses) all  fearful serpents. Fearing to his valience gods ran away. Cutting those opposing  valients  as in wars ,by his endless  valience  breaking people of three worlds  enemy killer Tharaka ,became famous as   out of order person(akrama kaari,irregular).Vachana|| Like this boiling three worlds  by his valience ,, without tolerating  trouble of  great valiant Tharakasura  Naaga-human-god- kinnara-kimpurushas  all gathering together    in front of doors of  function hall  of Vishnu-brahma- Devendra  which  is at base of Meru mountain  with humble face, breaking pride, without knowing directions(not knowing  what to do and what not to do) were in worry.

 

6)In saanu region(kibbadi) of Meru mountain, humans  with pain becoming sorrowful, moreyo!  moreyo!(save,  save  or protect protect) like this screaming . gods masses gathered  here abd there  were screaming. Gathered  gods masses here and there Avidha! Avidha! Like this were shouting.Naagara  with hurry tieing standing  Sivadho! Shivadho! Like this  were in tumult(thallana).

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7)Like this god-human-naagara(serpent) jivies (lives) requesting ,on hearing  Vishnu-Brahma-Devendras  pitied. From where is this cry?This sorrow by whom it came?Who is cause of all curiosity? While thinking like this

 

8) While speaking like this  god-human-uraga(serpent) group  shouting(crying) came that in front of that deva sabha dindugededu(.................?) fell.

 

9) Tears  are  freely pouring in their eyes. In hand thay bhave held non helpful  grass stick(blade). In face they are requesting.Like this all of them gathering together , with sorrow

 

10)Narayama protect, brahma(kamalaja) protect, Hey Devendra protect, See us with kindful eye,We  have pained by Tharakasura very much. How is our life next? Where tesidence for us to stand? Which is good path to us?Where is protection to us? sh ow.

 

11)Bad   fate(condition) of  Tharakasura ,his development, His valience,  his ego(aham), His order, his attack,his intensity(severity),his enthusiasm, his greatness (show off),,his foolishness,, his border crossed behaviours,no opposite(no agains).

 

12) That Tharakasura’s  sinful works  burden to earth. He is all sinsful sinner,he is inducter od sinful works, who will oppose(face) him  who spreads wicked charecters?Vachana|| Like this requested gods-humans- pannaga’s(serpents) pain  without able to listen,consoling them, Hari-aja(brahma)-Purandaras  to think in loneliness, gathered.

 

13) Parameshwara is ingulged in penance iincomparably. People of all worlds is   crying with tumult. It is impossible to tolerate. Valievt Tharakasura is  incomparable valience treasure, Nobody is there to  fight and win.In this condition it useless  to do war.

 

14) Sending deveguru(divine guru,gods guru)  brihaspathi  to him sompromise should be arranged. Should observe his conditions. Or should fight  without hesitation. For time being this much is way to us.

 

15) This is not the time to show valience. It is right to make compromise with  Tharaka.! Like this they all saw brihaspathi’s  face.

 

16)”Hey Brihaspathi all artsful, has clean  behaviour(history),aboe all devaguru,,sathvika (good) charectered, Therefpre you by going near  do compromise!

 

17)With enemy  following political ethics  to do compromise.To be thought,to be enquired,Joining him as helpful person  with easy plan(trick) (samopaaya..............?) he should be made to leave  was.

 

18) Otherwise (if not so)  close to us,family relative ,good friend,prince, or minister proposing to give something  from bhedopaya(differentiation technique) he should be made to leave the war.

 

19) If he does not accept that ethics ,without  being caught in words, without fear what is his intention? What he wants,knowing this  by danopaaya (donation technique) his mind should be consoled.

 

20) He without accepting by abovesaid method,,by fickleness  if he speaks beyond(crosses) then we shall face him in war only.Vachana||  like this Brahma excetra with boldness explaining  political ethics  sent Devaguru (brihaspathi)  to Tharakasura.

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21) Vachaspathi  getting send of from  important gods, rised pushpaka aeroplane.He is expert in work achievement, greatly bright(thejaswi), worshiped by kings, knows all art parths,,above all supreme devotee of Shiva, Therefore only he reached capitol of Tharaka.

 

22) Brihaspathi from there coming to  c apitol of Tharaka,got down from plane. Standing in prathhara region , sent words”surendra minister has come. Door of durbar hall opened. Then he saw Tharaka who has lotus feet  worshiped by infinet bharas(servents).

 

23)Seing after asking safety questions  demon(asura) praising  Vachaspathi ,,giving high seat, to enemy system called Sun, armlike  Tharaka, asked  what is cause of coming.

 

24) Are you safe  surapathi(god’s lord)? Is Kamala born  brahma safe? Is Vishnu safe? What is the cause of  your coming here.There will be use for your coming? What nis work  Tharaka questioned.

 

25)To question of Tharaka answered like this—Nagarika’s and  marthyanikara and devanikara  all ,without tolerating your trouble , sent me to request.

 

26)Brahma,Vishnu,Devendra all these three joining together, listened to sorrow which is got by three worlds. Their mind melted. Kindness was produced.To find out solution for this they called me and told.They sent near you. Ihave come for that sake. It is your responsibility to do this work. Hey lord of demons, Who is equal to you in war  in this world?

 

27) On hearing appreciation by brihaspathi  Tharaka became happy.”Serious,boldo is like spark to forest of enemy army, to you what great is this, tell!”like thi again ,  godsguru  praising , Tharaka laughed and told..

 

28)Hey Brihaspathi, Why all these ethics? You have come to get success(victory)! To me you are speaking extraordinary words! If there is such preparation for was  tell!Vachana|  Tharaka  refused mid condition of Brihaspathi.To that godsguru  answered-

 

29)Smoothness is not needed to you. There is no ministers to teach political ethics! You will not listen to  advice  of present ministers.Youhave  no belief in anybody due to doubt. You will not talk with favourable advicersYou will not think of ill fame which may come in future. Totally,hey Tharaka  ,Chief cause of all these is  your body pride!Some your injustice crossed border!  Tharaks laughed slightly and toldVachana|| Devaguru left samopaaya(.........?),On listening to words of bhedopaya(differentiation  technique)

 

30) Hey brihaspathi, You without knowing mind  can you talk like this? Have you got different openion  regarding war?keep quiet! No friction (conflict)  in front of Tharaka!

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31Hey Vachaspathi,o me who is favourable! You be as you came.This is not false!In great wars who are favourable to me are Efis sharp sword, and firn  long arm,these two only, do you know!

 

32) G

 

 

 

Odsguru   on knowing mind of Tharaka who spoke like this , leaving saama (.......?) and differentiation plan  following donation plan told.(bhedopaya)

 

33)Hey Tharakasura Don’t feel for ever  that Brahma excetra will  hesitate for war!No proposal of war i now.If  you have any desires in your mind  tell. He who is lord of Kanakadri  cou leave prathibhatisu(........an  give what ever you ask.

 

34)No proposal of war.  Eaving   prathibhatane(..............?) what ever you want ,that means  even this country  he is able to give.Therefore you request and get any part of earth  from him  by begging(rrequest)!

 

35) On listening these words of Brihaspathi , anger on Tharaka rised to head top(netthi).Anger bouncing spreading in face ,spilling in eye,  by foowning  while lip was shaking  told like this!

 

36)Sadipadha! Hey god’s minister  why this stylish talks?When whole earth s in my hand , to give me again is what a wonder!

 

37)Hey Brihaspathi play will not run with you.Your intellect(intelligence),pride blind ness, Your jealousy,Your talk, Severity (ugrathva.......?)of your mind,your goodness(treasureness), magic of manthra, Your talkability, your ethics, all these refusable in front me!

 

38)Hey divine guru(suruguru), to Tharaka who is  anegha(.........?) storm(mahabala), Inferior SSun,Shikhi, and  surapathies equal?

 

39)See,I am ready for war! Hey amaraguru(deathless guru),All of you leave Amaravathi and run off and reside in caves of Rajatha mountain(rajathagiri).Vachana||On hearing valience tune of Tharaka  god’s guru wondered. He felt very sorrow also.Some how bringing some boldness , consoled himself.Thgharaka did not agree for  Saama donation bheda(differentiation), these three plans. Dandopaya(punishment plan) will not run with him! But I can’t show it outside. He without giving up  binka(style) in  his talk  got send of from Tharaka.

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40)Brihaspathi  for his breaking down  of  compromise ,with worries, returned silently.In his mind self pride was playing hood.Face was charmless.

 

41) Th ose who were waitin g for arrival of  godsguru(suraguru,god’s guru,divine guruBrahma(aja)- Hari- Devendra  excetra amaras  (deathless).On seing Brihaspathi who was coming in hurry ,seing his condition only  spoke among themselves like this.

 

43)Whie gods were  thinking like this, Brihaspathi came there. All did namaskarams to guru. Godsguru sitting “I talked with Tharaka in all kinds(aspects)! He does not accept for any compromise(agreement).

 

44) He  does not need saama and daana(donation). There is no necessity of compromise. War only is his goal. Therefore we to labour to fight with him.It is  only pth!

 

45) Tat Tharaka is great wicked!Kindless,rasaless natured,independent,He is very wicked.bad charectered, bad self, Above all he is very bad chsted!

 

46)He has got unlimited horse army.unlimited elephants, Innumerable army is there, Therefore Tharaka is horse lord(ahwapathi),elephant lprd(gajapathi) And has crossed all god’s lords(divine lords,surapathi)

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47)In world,In speed,in strength,In heat, and in intensity(severity),thunderbolt,forest fire, sea fire, and destruction fire(pralayagni) .these are one is  higher  than one. But this Tharaka  is two times,three times,four times  or how ever much rised  he is.Vachana|| Like this godguru (god’s guru), while thara hero  came running in hurryelling about valience of Tharaka ,,one gand

 

48)Oho!  What kind of talk is this! Which enquiry Iry!Which manthra power!

What other powr!Which strength development!What valience profession!

 Which intelligence!Valience! What order! All useless! Because Tharakasura’s army is  is already  tenting(bidara,beedu)!What an amazing it is!

 

49)To chariot group of Tharakasura ,to group of horses,To elephant army, to soldiers group land is not enough! Sea is not enough! Directions got spoiled, To treading of these  land arose dust,sea became mud,Hills became powdered, directions got spoiled, Like wat  time(yama)  fearful army  of Tharakasura is  filled everywhere!Vachana|| like this speech of celebration  on hearing  Vishnu became  angry

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50)Indra,agni(fire),Yama,nairuthya, Varuna,vayu (sir), Kubera and Eshana  all of you rise your vehicle told.es  and go. With much valience  let us face Tharaka!Gods kinnaras khecharas  gandharvas  garudas Vidyadharas, demons,yakshas  excetra all  composing vyuha(whirl) In war face army of Tharaka.

 

52)Like this  Vishnu to  Brihaspathi  while giving strict order to  one valiant  when war sound was sounding  with pride  patting chest  took oath.

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???53) Tharaka who came in front of me , strength on kabala(thutthu,gulp),adventurous  prakara(..........?) entering like food,  as forest fire burns, having hand so as to call,while gods were praising  will cover around ebemy army  will win. Will cover enemy army.Vachana||Like giving promise with  valience  emotion   devendra who heard  made to beat ranabheri(war drum).

 

54) Wanabheri’a( war drum’s)  Dhalam dhalam dhalam sounded  sounded. To it’s force earth vibrated(shook). Sea spilled, direvction lords feared, Diggajas(direction elephans)  hesitated. Mountains got split,Adi mountain bended and due to fear it’s face sweated. Stars fell(withered),   

 

55) Commander in chief of devaloka(divine world) The sound Dhan rised from big drums(nagaari) ‘seven7’ sound  were fearful,preparing female elephant ,tieing chariot group,ask soldiers to hold weapons, this sound had rised.Vachana|| Like this fattening spreading  noise celebration became more. Gods army  prepared with celebration. Entering war field  all uniting together

 With firmness  to Hari  descriptions of shield wearers(guraanikaaras)-

They making to  bend , without leaving group  like m oving fort ,,pillar tiger’s face mask’s, ,elephant face,eagle’s face, and having award of Gajakesari(elephant lion),Sharabha’s husband(lord)—ox like valients, who has won line of wars, who has cut enemy world, who has worn valience bell, Having decoration of Golden sparrow,Rathna band(patti) Having  hammer (chammatige.............?),rised to back, white han’s (chamara’s), having luxurious leg chains, having hand of fearlessness(abhaya),,wearing umbrella on both sides, Having day had lamp,  disturbing army holding  serpent, destroying demons, beating demons(daithyas), enemy of demons, who are gambling (dyutha) demons, Having shop of  pace slab(halage), having fine chariots, having red waist belt,goden cloth,yellow black,jaala (.........?)and blue colours line  cones, army’s valience  having special enthusiasm,,award wearing shild soldiers,Standing both sides  soldiers  army s ready for war. Sew among them in hand have held  orn HidImall  gantikkiddare(.......................). Their dress id tied with bell. To waist  hooked(fixed)   swords thy have. F

Few   have torn cloth. Have worn shields(kavachas). Arrow in right hand,arrow box tied to back, Have covered  peacock feather, have ted band(patti) to head,Have kept sandal thilaka, decorating very beautifully, valiant Lakshmi shining ,like poison group, like group of serpents,like yama’s army, Like  relatives of Bakasura who kills by scolding,having expertship in  arrow education , Who have rods(salaake)  pushed in front,sum total of held weapons  had crossed sun rays. When weapon’s  sun rays were  enlighting , it was as though thunderbolt relatives  have buded out.That light  was spread in dense sky , those  few who ave held bharji(sword,knife),in midst of them those who have held  vajramusti(diamond fist,hard fist)

, who throw sharp knife(sword) and hit, gandugatthi, Kuralagu, big chain,bands(patteya),gandugodalies,,chakra(wheel), Kakkaada, sword, knife, saw,gandagatthari, Shula(sharp weapon), thoduva to leg, giving eyes like demons, club, Chavuri, Baavulia, In front of valients lifted  various kinds of flags,,n queue system,  Holding Sticks which run with force, gathering group,,as though sky is covered, as though directions have spit, as thogh land has delivered,on one side soldiers who have filled  earth  densely, That soldiers hedemettinalli(...........................?) tied horses, lifted up and held flag, tied chamara’s,  having fixed thrishula, having fixed joints, having rotating wheel,,tied  metal bondage, having shula,,driver(saarathi)  who has rised weapon, having unlimited  soldiers  army  was new to world.

 

For sutha’s fight ghost(bhutha ) shook.like yama’s he bufello, like force of mari(maramma), spread standing path mover’s  group on one side, having chariots with golden gehus,having rathna bed, having tied leg chains, having speed sound, having bell at naval, Having fasciannating face mask, having mirror tied to forehead, having beautiful  ears, Having swinging  fans(chamaras) Beautiful ornaments  appearing bhishana(fearful........?),

 Having rod control, leaking lalarasa(saliva), Due to dust rise while hitting hoof(gorasu) while giving chaliya(.........?) making challvaduva(.......................?) hari’s feet in speed, making fun of eagle(garuda), making air to fail, crossing mind speed,

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gathering visions trying to cross,crossing with very much speed  without expecting hit(beat),,without doubt of showing tone,,heal guesture,before appearing in mind only jumping forward  crossing sea also,jumping to sky also, not touching group of jsthi(local) horses,without subordinaton of guestures  suddenly rising coming,pulling lightning only  erecting, as holding on palm,holding well rising to shoulder, palm(karathala) ,pattagala(.............?) light embracing sky properly,having oje(..........?) of shoulder strength awarded  valience group  tharada dowde(...............?),malegonde’s,blowing fans(chamaras),   peacock feather umbrella,maving chamaras(fans) made up of emitting peacock feathers,Having princes of sun-moon family,raya-ravuthas,divine horse riders, giving breadth(imbu) to thigh,,adopting control(lagaamu),,at the time of total destruction(pralaya) like  garlands  of sea waves crossing limit, present horse force, and  by side of thar horse force(ashwapade), having cradles tied on back of elephants,tied renche(thadi), having legs like pillars,adopted  to trunk(sondilu) having  small sword,

having sharp horns,fama faced,Agrapallavavuu(.............?), pathragathi,having kumkuma  decorated in head, having pouring madajala(pride water) pouring on cheek, Having  white chamaras hanging on back,

 in front ravuthas, behind badigekaras(............?), in between valiant soldiers, piercing sky only  bana pillars  having people making noise,attracting sun system, catching thunderbolt,,rising elephants makingto run, as though well heated blue mountain keeping leg, As thogh Anjanagiri itself has got  style,,as though blue clouds have covered,elephants groups is  standing.

 

Like this projected in front  divine army’s  elephant,-horse-chariot and soldiers  four group army(chaduranga bala), making to stand in frontonly, Tarakasura’s chaduranga bala(four part army) how it is means-like group of big tigers,,like war of lions, like group of oxes(sharabhas),like group of Bherunda, like serpents group, like poison mass, like journey of forest fire, like troupe (army) of sea fire(badabagni), like garland of time fire(kaalaagni), like mure of mari,,like group of death, like family (progeny)of yama, like relatives  of Bhairava,In middle of demon’s group standing in front, standing  Tharakasura , seing god’s army  in front of  his army ,looking at face of demon’s guru shukracharya  told like this.

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56)In opposite godarmy (gods army) who directly comes in front,make  their aquaintence  to me like this  Tharaka requested Shukracharya.Demon’s guru started to tell.

 

57) Hey ;ord of demons, See there! Now  in middle of gods,gandharvas, yakshas is n oy white umbrella seen? By it’s various rathnaprabha  hif high face brightness has increased.In it’s valience shadow who is sitting  on Iravatha holding vajrayudha  is Devendra!

 

 

58)Hey demon’s lord ,By side of that devendra ,who is like fearful  thunderbolt ball ,who has rised strong tagaru(yak)  is fire!

 

59)Hey dhanujendra(lord of demons),Fearful face,holding in hand time stick (kaaladanda),rotating with pride, who has rised he bufelo(kona) is yamadharma!

 

60)Hey lord of demons,uncomparable strength, uncomparable valience,hIgh among demons family,demons lord, skilled in war  nirrathi has  stood as naravahana(.....................?)!

 

61)Hey Tharaka,rising on crocodile  holding vast rope  decorated by rathna ornaments,  standIng with enthusiasm  himself is Varuna!

 

62) On face spread curley hairs, Vayudeva(air god) who is surrounded by  sub kings sons holding kunthayudha, is standin in middle of war field  rising deer.

 

63) Hey lord of demons, rising horseholding white umbrella  shining by  rathna rays , coming in middle of   GAruda(eagle),gandharva, yakshas severe fearful is Kubera!

 

64)Sitting on bull  in middle of  pramatha ganas   While Basava flag is flying ,with war enthusiasm  who has come himself is  Eshana named dikpalaka(direction protecter)!

 

65) Hey demons lord, enlighting Sudarshana wheel, shanjna bow,club, these  appearing as fear producing  who is coming to war field with pride himself demon’s enemy Vishnu!

 

66)  In middle o Sorrounding brightness system  in middle of king-gandharva family, who is coming with luxury and celebration himself is  four faced(fourfaced,chathurmukha).Vachana|| Like this to Tharakasura  Shukracharya(bhaarga) composing different different vyuhas(whirls) .

 At the time of showing  crossed godesses, Devendra became prepared for war  guestured.To his army  Bheri(drum), Thamate, Chambaka (special drum) , valients played their own instruments.

oude,pataha,dhakke,white cone,twin horns, thitthiri, kinnari, golden bombuli,,rathna  horn, noise of all these sounded.Suddenly soldiers  army  spreading tp directions directions   blaming,spreading mungudi,gathering,widening, walked,rushing forward , pushing suddenly spldiers strength  got engaged.Chariots, horses,elephants, which came opposite  chaduranga army cruelty Tharakasura  saw.Becoming angry  shouting,roaring, patting shoulder, su

ddenly rising up  suddenly ,rising heat to his demon’s army,  gave instruction.

 

67) dust rised from leg treading  spread to sky yard. Neighing of horses  awakened elephants. Trumping of elephants  filled  universe.,screaming made mountains to move. Soldiers with soldiers ,horses with horses,elephants with elephants  chariots with chariots  started war.

 

68)In that war regeion  soldiers excetra army  while fighting with force , where ever seen nakkuveril, Nelil,Nelil, excetra  mimicry sounds  had filled.

 

69)One mountain ttouching  another mountain, chariot touched chariot.mass of  Suthas  chariot wheels,street of bows,debse of shooted arrows, vast Humkara, screamings, tankaras, by all these  fearful situation  became a wonder in that war field.

 

70)In that war field on one side  horse fight,That like ocean waves waves  by many patalas(layers),when angry servents(bhataru)  rising horse and fighting, there severe swords khanil khatil sound, coming from their  from mouth  valience  sounds,,sound of horse hoofs,Intensive whip sound, all these had spread up to sky bottom.

 

71) In that war field  strong Ravuthas  along with duralies(..........?),72) With anger,with jealousy,bleadless trunks aming again again,  by their cruel swords, while cutting their heads,those heads while falling down, touched other heads.Headless trunks  were touching with trunks.It was of new kind.Vachana|| The severity of   war was  seen  by those who rised eleohant.

 

72) elephant   troupe moved forward. Servents sitting on that patting back of elephant, beating by toe(angusta),rushing forward with emotional

Excitement, rushing firward, keeping severe ankusha(sharp weapon), telling bh

bhai bhalare  getting   angry, while rpushing with anger, elephants touching one another, due to friction of  their teeth whils sparks were emitting, elephant war was severe.

 

73) elephant’s trumk to trunk, hard teeth to teeth , face to face,soldiers to soldier,those elephant riders to elephant riders, face to face had run!

 

74)In front to front, to roar of  Mavatigas who made elephants to touch, angry elephants, when touched one to one, danthadanthi(teeth to teath),nail to nail , named fight had begun.Vachana||Without going like this, standing  touching  when pieced forcefully, seing dual war crossing   demon’s group, getting angry very much , tharakasura rising elephant, adding his front and back  chaduranga strength, when pulling  bow  and walked forward

 

75)Oho! Along with chaduranga(four parts) army  rushed Tharakasura . Who can stand against him? Who will amarchu( attack ..............?).who will feel jealousy?Which big man?Who will odarchu(.........?) Who will face? Who will show head to him with valience?

 

76) Cruel Tharaka rushing to war is seen  what is this  intensity of poisonous serpent kulika, severity of sea fire(badabagni),development of thunderbolt, valience of forest fire, fearness of  Bhyrava,heat of time yama(kaalayama), severity of death, ttack of time fire(kaalaagni), as yjough it was.achana||

Like this  Tharaka rushing with umcomparable valience ,,to force of his chaduranga army(four part army),,withot tolerating , gods soldiers army got defeated. Chariots became chariotless,horse arny  shook, Elephants army  lost firmness(boldness), All god army (god’s army)   getting vdispersed moved away  receding back.

 

77) Valient Tharakasura  with slight laugh ,chasing them,running away with fear,making elephrning from there, sat observing war fieldants to rotate,,retu

 

  79-79)  Gods ran away,hided,bited grass,lost bdirection,hesitated,dried up,withered,feared, without vseing future got surrendered.Vachana|| like this gods upset with fear, for protection  Meru Mountain And rajatha mountain ,caves, depended upon.All valienceless  gods uniting  coming near Vishnu secretly,  and thought.Vishnu gave fearlessness(Abhaya,boldness) to them.Let us war once mon’t fear. Like this Indra encouraged.

 

80) Vishnu who thought all those, incomparable (athula) plan expert.maintainer,  Non-indirect(aparoksha) jnani who can know Past and future(back and front). Therefore only he told to Indra.)

 

81)”reat valiant Tharaka  standing in army front, while destroying akhilabhava (whole earth,whole bhava........?) was I not there?Was brahma not there? Were you not there? What all we did” like this he told.

 

82) Shining with five faces,ten shoulders, jagadishwara  if Shanmukha rises on seventh day of his birth only  he will kill Tharaka.

 

83) Vishnu who told like this    previously  brahma had given  boon to Tharaka. Therefore what we have to do is this muou have to prepare a valiant who can destroy his penance.

 

84) Talk of war is enough. To that Tharakasura will not bend.Because he strong  demon who has crossed  all. Therefore Shuli should do  break in penance of Shiva! That itself is our cruelty and work.Vachana||Like this  Vishnu informed Devendra.All gathered together  and thought. To thia whole world controlling ,kusumayudha( one who  hasflower as weapon),Makarakethana, to Manmatha only  this is possible andnot for others.All sgreed to this. At this situation desiring to send call for Manmatha  Narayana  looked at Devendra.

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CHAPTER 7:Journey of Madana to  Vasantha garden beginning description:

1) High(supreme) gods(deities), humans,and uraga(serpents,naaga) getting done namaskarams by these ,having pair of feet,independent,Sharva,three eyed(mukkanna) Hara called  Hampe Virupaksha  let produse good devotion to us.

 

2) Indra understood intension of Vishnu looking towards him. He called minister in chief  Brihaspathi “immediately you should call and bring kama” like this indicated.

 

3)Hey devaguru (godguru),this is the matter! All of these you know only!Nothing more is to be told about this!Now very quickly some how by doing something  we have to call and  bring Manmatha!

 

4)According to words of   Indra guru came to Manmatha. He is all  art expert, good charectered, came by air ways in Pushpaka aeroplane.

 

5) Brihaspathi who came  entered beautiful capital of  Rathishwara.In palace there beautiful lasses! Without fear he saw them!

 

6)Among them one is bride. She enlighting  like ambu(.bow...........?)

Of Kusumagraja’s bud.She under  shadow of lotus umbrella  slowly came to durbar(olaga,oddolaga)  hall  kama.

 

6)Another bhavaki(.......? ), her leg  chain  sweet sound  was heard by ear of Devaguru,she like rathna mirror  came to kama’s assembly(meet).

 

7-8) another is new youth’s  strong party.She in lotus leaf filling sandal (chandana) rasa  with slow steps  walked and came to  from garden  came to durbar hall of kama(peshpachapa).

 

9)Another moon faced,she as though cool rays got down from moon object(Chandra bimba), holding homcale  fan  came.

 

10)Another lass; She holding navarathna fixed mirror ,having dense  high flower bunches ,is coming in shadow of white umbrella. VachAna|Like this seing their nature and beauty  even Brihaspathi also hesitated.He getting down from pushpaka| when he entered kama’s durbar-

 

11)If  seen in front Manmatha!He is sitting on throne in durbar hall.There to fragrance of decorated  flower garlands, attacked bee’s  sum,Throne enlighted by  high rathna brightness;On that praised by people,independent,  statue of joy, decorated Manmatha  has sit firmly.Vachana|| When Manmatha came description of  peculearities-While devaguru(gidguru)  was coming from distance  by observing Manmatharaja, in front  new fragrance of flowers has spread.Banana garden  fattened and grown in all seasons,,from middle of it  to blue base   basepearils moon lights walls, On then spread  in varios ways  naidile’s smooth petals  small janthes(.........?),,having them  kedige’s long petals boxes group,Attacking intoxicated elephant  filled from new book in door of  Davana  pressing  Lavancha lids, by king cuckoos epending on them.

and bushes which have spread   without giving chance to sun rays ,by their shadow  in darkened durbar halls  v arious kinds of colourful lights,and due to addition of  eye brightness  as though body appearing,Khechari(sky mover)  had held  hand lamp;Kama’s wife Rathi,h holder bud throne  on both sides of it  standing    holding Maruga Hombale  fans(chamaras) Hasthini  kind females,, To gathered keera birds there, teaching lesson of kamaadvaitha  scriptures formulas having sense  chitthinies,fearing to arrows falling on them bending to feet of Rathidevi  moving and  aside  shankinies and in lotuses  filling holding amritha rasa pad mini females,teaching swans to walk by elephant like slow movers,punishing peacocks dancers,to group of bees  arranging  madana’s

awards  song archestra    by  female singers,by blowing lotuses,celebrating with honour  chakravaka’s love play  labour, females having chakravaki breasts,informing  faslse anger  of female deers  so as to gather deers(harinas) deer eyes lasses, Hitting ashoke  making to bud out  lotus faced lasses,embracing goranti(madarangi) making body to swell   youths,by gargling flower juice  making Bakula  tree to bud out, lotus  faced lasses,  By babhrus (having good eye brows) worshiping kusumayudha(manmatha) ,by ordinary females  with beautiful vision   worshiping  flower arrowd,By alikunthales(...........?)  fragrancing   smearing(stroking)  of  flower pollens(dusts), kethaki arrow of meenakethana,by beauties decorating  flower sword(katari), correcting   bud named thomara(special weapon) kalakanta(........?) beauties, holding  systematically  naidile named barji(sabala), lotus eyed lasses,feeding moon light  to chakories  Rohini lasses, making to move away (carrying)flower ponds   enjoyer lasses,by vanalakshmies who make gardens to grow,and  wearing in leg  doll of virinchi(brahma)

heroines, who drag  kubera’s beauty in leg chain, prideful having ndra’s body eye bat, .winning over jithendriyas(those who have won senses) valiant lasses of victory flag,sitting under gadduge(holy chair) of bud   by springking(vasantharaja),using moon light in hase(sacred bench) sitting  art garland lasses,,not knowing the worries of  kingswans(arasalu.........?) mountain wind,by sugar cane  bow   made to stand by side,by laid down flower arrows,having whole  luxurious illusion to spread pollebs(paragas),in  throne of lotus petals(esalu) making divine tree(suratharu) to sleep,

,stretching leg on vasantha(spring),getting pressed sri hand by moon,made in lotus stem  threads  clothes mallagantu(..............?) and jasmine flower kankana,jasmine flower garland, armlet(baahupuura.........?) of   Bandage,ear ornament of pomegranate seeds, thilaka(naama) of sandal(srigandha),black colour delicate body ,

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Eye brightness to make to appear  more beauty,to win three worlds as though shringara rasa (decoration rasa)itself has worn body , as though beauty mitself has got shape,as though beauty has gathered together,as delicacy has grown,as though luck of eyes have branced out,as though mind desire  has rised  pride,as though purified punya  has  got purusha shape, ,kandarpa king’s  (manmatha king’s)beautiful form  entering eye of Brihaspathi,shaking mind, intellect getting feared,ego getting lost, mind emitting out,Madana shaped jammu jakkulisi(..............................?), forgetting body,knot of joy  life charm   of jiva(life)getting loosened,Without knowing  self and opposite,forgetting work for which he has come,leaving his work, was swinging   in waves of joy pride spilling , kama rasa as early as possible getting awakened he consoled a little by himself.

 

12)By interview of madana king kama(lust) had started   kama ugliness(vikara,change) to rise hood.As he had drowned in  forgetfulness and awakenness, he was not knowing who is himself and who is opposite.In this condition  devendra’s minister was in tumult(thalamala).

 

13) Amaracharya(suraguru)  slowly keeping steps  taking rest here and there Came forward standing contracting, to kama(panchashara,fiVe arrowd)  gave new flower bunch as gift.

 

14)Brihaspathi  gave  fine champaka  flowers bunch  to Rathisha (kama).Bees absorbing it’s  juice(rasa) getting drowsy were falling down.Vachana|| Manmatha told to brihaspathi like this.

15) Devendra ,kamalasana(brahma) and  kamalaksha (Vishnu) are they happyUp to where  war  came which was started against Tharaka? Hey guru,What is the cause of your coming here?

 

16)For that guru told:The war which was started with Tharaka has not yet completed.Brahma Vishnu maheshwaras  have left war  and at base of Meru mountain ,are engaged in  manthralochane(planning...........?).They sent me here.

 

17) They are engaged is secret  thoughts.There are many incomparable  secret thoughts. “you suddebly  call and bring Manmatha who is expert in  uch topics!” like this they ordered. I came for that sake.Madana quichky start! Told Brihaspathi.

 

18)As godguru told like that  manmatha(darpaka) rised  up  from  sukhasana(easy seat).Keeping moon and vasantha(spring) in garden  Along with Rathi rised pushpaka aeroplane.

 

19)Kama and Brihaspathi who rised aeroplane  dit down infront of discussed about various methods of work plan.They who went with joy  got down in front of assembly (meet)  Hari and Aja where manthralochane(...............?) was running.

 

20)After coming they entered inside  and did namaskarams to  Vishnu brahma Indra.Rathi-Manmatha  sat in easy  position(sukhasana).Brihaspathi  also sat(decorated  peeta).Hari seing face of kama  jnformed his  mind intension.

 

21)Hey Darpaka  By trouble of Tharaka  Heaven and earth(marthya world) worlds have tumulted.He does not play only veeralapa(valience activity).Because he is very strong.

 

22)Therefore he has no death;Apart from  son born to Parashiva  he has no other death.Therefore in this direction  we have a work to be done!

 

23)Parashiva is indulged in very much  penance.Hey Manmatha,melting that penance ,to make his mind reside in girisuthe(girije,parvathi).To do this work  you only are capable!

 

24) Parashiva’s  penance should destroyed(spoiled). To japaksharas(chanting letters,canting syllables)   you should leave(shoot)  flower weapons. You should  make Shiva to  indulge in  sukhalola(love play,joy play) with Girije.

 

25)Males to brides and  and brides to males  to yield is  suitable.But hey Madana  But to you both males and females  yield(get defeated).This is very peculiar.

 

26) Hey Manmatha   you are such   non help valiant(asahaya sura,helpless valiant).! Who eill stand against you? For that sake you destroying penance of Chandramouli(parashiva) he should be made  to in indulge in  ocean of joy  with Girije!

 

27)Madana to words of Hari told like this to his father Vishnu only:OK yes! You have told good words only!  Lord of all,treasure of  unbound good charecters, to such  shiva(sharva) only  to do targeting work.Is it suitable you!

 

28)  Shruthies have not seen that parashivia.Manus intellect can’t see him. Consciousness of Munies does not know him.Scriptures can’t see him.Such Parashiva how shall I see,How shall I target him(keep goal) and shoot.

 

28) He is inducer of  my mind to make to shoot arrow.He is world guru. To shoot such Shiva  three eyed to shoot by keeping goal  asamasthras(...............?)

Who is there in this world?

 

29))Hey lotus eyed,”make penance of  sharva(shiva) to move(to get disturbed).These  words   are   told  without knowledge! This is  like pushing other’s children to well to see the depth.

 

30)Hey father, your sending me to Hara is lik sending dark  near Sun,lion  near elephant,serpent near peacock.can you do like this?

 

31)Mukunda told like this to it-“ayya, Manmatha, what is the use of talking more!When there is jy to all worlds  can you search theme(hurulu..........?) of one jiva(life).

 

32)To that kandarpa(mamatha) told to that!If there is joy to all worlds  how much I am!How much is my prana?Leave , I will think  I have already completed hundred years.Vachana||Like this Manmatha crossed and told,accepting,getting send off from there,leaning throne, thought in mind like this.

 

33)Important   munies in this world  Manus,sense winners(jithendriyas),excetra all re fearing to sound(tankara) of my bow. Will upset and become demons.When it is so  what is count of this Shuli(shiva) to Rathisha(manmatha)?kama thinkinh like this,calling lady messenger  called Madhubhuthi  asked to come to his chaduranga army(four part army) vasantha excetra.That time was vasantha ful (springful) only.

 

34)last days of Shishira season  and entry days(beginning days) of vasantha  joining time of both these   it is  impossible to describe fineness(bedagu,prettiness).But still I will describe that joining time .

 

35)Shining Madhavi flowers appeared.Vasantha season kept foot. Cuckoo’s tone started to hesr.Mango trees buded out.Cool air rubbed.At  the beginning of Vasantha season  increasing as though mara’s(manmatha’s )arrows  appearing these signs  mara himself  seing   thinking   as though which season it is.

 

36)Malathi  kept bud(nane). Rasapuri mango trees  buded out.In tone of cuckoo there was chande in note.Now Manmatha doubted to lift up bow.

 

37) in that spring(vasantha)Adirganthi(Madhavi creeper) gave bud.Mango buded.Slow air rubbed.Cuckoo started to sing now and then. Darpaka(manmatha)  tieing jasmine sinjini  to bow   invested(hudidanu.........?)

Amoghasthra(amazing arrows). Hearts of seperateds (virahies) sounded jhal.

 

38)Maagi(winter) passed,cuckoo sang,Mango buded out.To path movers desiring og  uniting with one whom they loved (beloveds).The arrows left by Kama reached goal.In nandanavana(divine garden) beauty of red,green,black, white  got  arranged.

 

39)people got rised love and embraced  lasses.Munies leaving japa thapa(chanting and penance),with humbleness embraced  brides.Chigaries(male deers) chased female deers. Grandure of Vasantha(spring) spread all over the world.

 

40) With joy  making to blossom face of  Nadhuduthi(female bee....?) ,in enlighting body of mando  making to get erection, was producing  melody to tone of cuckoo.,changing colour of garden  with increased beauty  world lord Vasantha king(manmatha) came.

 

·        41) At that time when vasantha season kept step  yogis  shook and stretching body(sededu) dedicated jiva to Kama.Path movers  not able to keep step further fearing  as thogh snake has fallen on body  were engaged  in new enjoyment of beloved’s body richness.Vachana||Like this now increasing beauty of earth ,giving delicacy to  new gardens, Increasing bud in  body of  chutha(mango........?), Giving charm to  cuckoo’s neck tone, producing buds in Ashoka trees  branching out punya of eye of  lasses,Making creepers to give flowers  getting mind desires of bees,giving flower fruits to trees,,making to blossom  parrot’s tongue taste,Making flower ponds  clear  giving joy to  water birds,,puring sun rays, making chakravaka birds happy,Blossoming  lotuses cooling kalahamsas,clearing river waters, satisfying  animals birds groups ,increasing moon’s charm, giving joy to Chakora birds,spreading moon light on earth ,making mind desires of separated ones  to  fruItless, Giving smell to arrow of kama  making bodies of kami’s to (lusters)unite, To slow air giving  cool-fragrance- slowness  cooling

 

 Love play  of couples,making , mind of  munies to move, by  loiving fascination  blossoming mind of lasses,By giving love of fascination to all words , respecting wives  always ,like this  arrival of grandure of love, adding more love,,when Manmatha king was trying to embrace Rathi, Vasantha came with joy. bud throwing tender red,,flowers which increase fragrance, new fruits which  increase  sweet rasa,giving to Meenakethana (kama) as gift,,falling across feet,joined hands, stood.

42)chaithra(vasantha,soring)  regarding beauty of Manmatha “see ,chaduranga army(four part army) has come . pursue(parambarisu)!” like this fascination producing  his sadamala(.............?) army  is requesting.

 

43)Here war materials are these.-creeperl  (laula(cradlethe),mini(rope?),leaves are  gula(cradle tied on elephant),fruit  juices are madodaka(intoxicating water), long horns are trunk(sondilu), f lower left tender gombus(.......?) are elephant’s Ivory,unexpressed sweet tones are elephants are brimhithe(trumpet). 

 

44)Ehis is description  of  comparison of mang trees to elephants-Broad leaves at height  are  flags,Sound of bees itself is  dindima(drum) tone.Like this  elephants army of mango trees  Vasantha introduced to Madana.

 

45)In this army parrots themselves are  horse army.This is it’s description-red of beak of parrots ,face mask of horse, High brightness itself is lagamu(control)from feet  dankani(..........?)brightful  wings are pacche thadi(bed).Like this parrot called horse lines  vasantha showd to kama.

 

46)Chakravaka birds  army are part of  army chariots,Two wings of Chakravaka birds  are two wheels of chariot,embrace  of   male and female chakravaka birds Are two  chariots acchu(........?),projected beak themselves are chariot’s munkani(mugu,muku).Showd this kind of  chariot’s army.Vachana|| Vasantha after showing  elephant-horse-chariots to Manmatha,his type of soldiers coming  style  is- this

 

47)See!In that army one terrorist (ugragami) she is.Mind of sri Krishna  who tore into sixteen thousand part is herself only heroine!When bees sing nodding head, She came there.

 

48)On more lass came there.What a miracle her’s i?Though highly artistically skilled, four faced braha loved and mixed(married) his own daughter born to himself  only who made this possible is art expert she is.

 

49)Another one is beautiful lass; She c ame by walk there.For sake ofAhalya  Devendra who got down from  heaven(divine world), with thousand eyed body,lass who own devendra   came as though valience of  victory flag.

 

50)Another is slow elephant like walk(gajagamane),when she walks her shining   leg ring sound   was like playing doude instrument(musical).She came intoxicated  elephant of Manmatha.Vachana||vasantha is introducing  soldiers (kalpde) to kama-

 

51)see there! Buds themselves are swords, Maruga itself is daalu,bell of lotus,Madivala(root)itself is fan(chaamara), Naidile itself is konthayudha(.............?),Kedage  petals are Suragi knives(bharjis),lasses themselves are  soldiers,

 

52)Leaves themselves are wheel, Banana leaves are board(phalaka),Suragi flowers are swords,Paddali(Kanagile) sabala(nharji,sabala), Rifles themselves are  Thrishula(Thisula),lasses to whom jasmine irself is  sword,

 

53)Buds of Sura hone are  are Iron onakes(thomara), c reepers themselves are pricking  weapons(salleha), New padari flowers are  swords(ballehas), buds are diamond fists.

 

54)Among wives present there few hava held davanada seeguri,(chavuri made up of  peacock feather),Few are holding  just taking birth Hombale  fans,Dew have held red rising champaka umbrella.Again few  held jasmine flag stick.

 

55)Like lines of milk sea,like chsndraveethi(................?) in various kinds  congested coming beautiful females  army on seing darpaka(kama) windered.Vachana||When like this  in front of that kama ,

 

56)Army (troupe)of lasses  appeared as though crossing world- It’s form is this.In their hands shining  su

 

 

Gar cane bows,Threads in lotus stem only  are threads rised to  that bow(sinjini),Like this they standing  joining needadi(...........?) world shouted.

 

57)At that time only moon’s amazing rise happened!He is spreading  his rays to all eight directions. Chakora birds have used him. Like this he with kannaidile  family  walked and came.

 

58)Then cool air rubbed.coolness,fragrance,slowness in it  shook rathipathi(manmathi).Like this fascinating whole world, slow air came.Vachana||Like this mango’s elephant army,parrot’s horse army, chakravaka rathadala( chariot), lasses soldiers  family,to kanthuraja(manmatha) on seing this became very happy.Then vasantha(spring)   telling  “Avadharisu on this side(................?)”turning mind  towards another side, told extending new  speech luxury.

 

59)Hey  Madana king, losenibg  weld

 

 

 Of  firm mind of  parashiva who is called sthanu,to break,  in our army there are buds, enlighting these  buds are only not enough”like this told.

 

60)lord,Enlighting  coming from new buds juice  this smooth tone of these cuckoo’s  are they not enough to seatroy penance of Shuli.Why other remaining  preparations?told

 

61) Hey Madana!In case if you want to destroy  firm  non moving thejs ,parrot’s  unmanifest sweet  paarots singing is not enough! Told.

Vachana|| To this also chandramouli does not bend-

 

62)parrots,slow air,fenale youths,fruits,flowers   of all these respective sound,touch,form(beauty),rasa(taste) gandha(fragrance) by al these sense objects  I will win Shiva.Vachana||Like tho to mind  love of people of whole world, cause vasantha  after giving promise

 

63)At that time only  Amritha ray named moon  entered and told-By my  Amrithaful rays  making to melt  marble stones only, I can melt  hara’s mind.Vachana||Athat time only coming with celebration  standing ,one among Indumukhies(moon faced),

 

64)Hey makara dhvaja(.............?),To destroy penance of three eyed(mukkanna),Kshanabhedi(piercing within moment only ) Called my end eye vision is there.Why is the strain of going up to  flower arrows?she told.

 

65)Hey mara(kama) king, your dhanustankara(sound of jhenkara of bow) who can cross you! Let those words be like that,But my leg  chain smooth tones Shiva’s(abhava’s)  severe penance I can spoil she told.Vachana|| Like this crossing  speaking lasses one gave  promise like this.

 

66)Hey Madanaraja, winning three worlds within a moment , having earned unbound fame ,words of  sugar cane  bow and flower arrows  are  here not hurry!Because  That shuli(shiva) who has won death, my eye brow named  sugar cane bow’s angle eye vision(end eye vision),flower arrow’s technique(chalaka,skill) only  I can win! She told.Vachana||Vasantha(spring) who took oath  fascination(sammohana,hypnotism) excetra  on hearing  important people’s amrithaful sweet words, Manmatha war victory(yuddhavijayi) named  seing armsticks(bhujadandas), told as  intoxicated with  pride(madonmattha) told-

 

67) oho!  Now onwards shiva will be in penance!will be in!He should leave his penance. He will see his  amazing dispassion  and strength of my pancha banas(five arrows)!

 

68)Sugar cane bow  and flower arrows when came to my hand  to me thesepenanciers,peace wearers(peace decorateds,,who have won lust, digambaras(those who have directions only as cloth) karmanistas(karma sinceres), scholars,self realised jnanies,unattached  all these are what  count!

 

69)Emitting fragrance to eight directions also, by flower arrows  as separation pain is produced to Girije  I will cut  stick of umbrella(chathra.......?)  of penance of Shankara.

 

70)In front of Madana nonvalients,winners of senses,famous people, nobody can stand .oho! having mind which desired wife,,till parvathi becomes big (grown up) present Shiva’s penance  can it remain?

 

71)with beauty(abundance), with joy,by fascination, with pain  by treasure of Vashikarana(control,undertaking) by treasure, I will show taste of five arrows to five faced.Vachana||Like this decorative To his  armstrength,,who spoke valience  Mamatha  wearing clothes  woven from  fibres of lotus stem, by

 Sprinkling fragrances,  keeping flower’s pollen dust’s  Thilaka(naama),sharp swords  of Kedage petals  adopting in small bundles, got prepared.Then Vasantha  new jasmine’s  softsmall flowers  emited veerasese(..............?). Vanalakshmi(garden lakshmi) in sphatica(alum) plate did vijayarathi of bandage flower. Vishnu blessed .(majjaiah puthure).Lakshmidevi excetra  wives”veera vibhrama vijayibhava” like this gave victory.Brahma and Indra excetra gods, telling uraavure kaivarisidaru(...............?)/Kalmaal;i gave hand.Then as though rising pride mountain  madana mango named  intoxicated elephant  he rised suddenly. Behind Rathi sevi sat. Shining moon only became white umbrella.Slow air kept chamara(fan) of  fragrance of peacock  feather.Sugar cane bow,flower arrows Rohini godess had held.On both sides  parrot named horse army  stood densely,Chakravaka chariots came and joined. Mango(chutha) elephants  came in line.In front  lady army walked forward. Makaradhvaaja hoisted. With pride parvatharaja( mountain  king),,shurpakaari(...........?), Shambara killer,,winners of senses, surrendered,munies mind attractor , lion like to yathi called elephants,lord of beloved, unconquerable, Kamadeva walked towards Hemakuta.

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GIRIJA KALYANAM PART 4(FROM CHAPTERS 8 to 10):

CHAPTER 8:DESCRIPTION OF KAMADAHANA:

1) poisonous neck,serpent decorated,kept hand on head of Brahma and blessed,Having   fearful forehead eye,such Hampe virupaksha  let grace devotion rasa to us.

 

2) destroying the  mind strength of sense winners(jithendriyas) wonderful service of  Mara(kama) king’s service was running.It’s kind is like this-As though all land has filled up with horse army,ten directions flower weapons  fragranceful  as though, By dust rised from dense(saandra)  movement  from nector dust  as though sky has filled up,curious  kama’s army was running.Vachana||f lower weapon holder  behind beautiful(kamaniya.........?) army

 

3) Cuckoo’s tone  called ranabheri(war drum)  sound,soon after that Dhalam Dhalam  sounded like this.To it’s force  hands of munies shaked and rosaries(japasara) in hand  fell down.

 

4)see!one who captures mind of munies came!Munies pure  behaviour(achaara)  is enemy he told!killer of sense winners came!enemy of peace!yathihara (capturer of mind of yathies)! Came! Came! Like this here and there  bees  varities horn sound emitted.

 

5)Hey Devendra  go away! Fourfaced(chathurmukha) go off! Fire,Brihaspathi, Krishna o off!Like this many horns sounded.

 

6)Uncomparable  dressed  anunavara(................?)light,such Rathisha’s army  wjile walking forward, that by those who mutually loved and seperateds  jiva made zero(shunya).Suddenly lasses started to enjoy. Sebse winners ran away enthusiasm of viyogies(seperateds) hided.In those yogis who  left enjoyment also  desire of enjoyment buded out.By influence of Manmatha army in world new spirit appeared.

 

7) In munies boldness called  athies behaviour river  became mud.Having pur behaviour(charithra) vow holders penance named garden became field. While chathuranga bala(four part army) was going  earth got wondered(became curious).

 

8) Flower vweaponed Manmatha’s army was walking  yathi family supremes  became depressed, seperateds died, Manu and munies got surrendered. Lust winners became mad. Va||Like this manmatha  who can break(trouble) all worlds  in midst of four part army(chathuranga army) walked with pride  and came to Hemakuta  where parashiva  penancing.Seing mountain peak with anger  Kamaraja showd hand to his army  and indicated.Then parrots rapped(chapparisu), bees sounded,cuckoo’s called,cool air bloed,Moon emitted moon light,Chakravaks enjoyed and sang. Flowers spread  fragrance,Mangos became dense,(sahakara) , lasses shibed,Rathangas(wheels,chariot parts)  ped  sandani(dense population ..................?) pushed, Makaradhvaja danced in sky, Minadhvaja got upset so as to wonder, trumpet (puthkara) of mango named elephants, wheels(rathangas) screaming, singing of bees,Swans krenkara, Minakethana’s chatathkara,  sound  of leg rings of young lasses, jhana jhana of their hand backed.  angles, cuckoos dhikkara, All these joining filled sky.Kama uniting all strengths together  shouting  when rushed forward  ,Sharva(shiva) had climbed  mountain called trance(Samadhi), without gap  at Standing in front Nandikeshwara  kama’s strength’s  amrithaful  hearing sound  shook a little.Senses got disturbed,mind moved,he slowly controlling his disturbed mind ,awakening by Shivajnana, opening eye, seing army in front,

 

9)This is not helpful  to Samadhi(trance) of  parameshwara, Who will do oppose it?Whose army is this? Whose pride? Which is thins noise which is world fearful?  Whose celebration is this? All these are madness! Like this Nandikeshwara getting angry  If Madana has created army

 

1o) bees got illused. Cu ckoos became sorrowd, Moon became charmless and dried up,Delicates became  upset minded!

 

11) parrots  ran away, elephant army of mangos  trumpeting  forest fell. Slow air hided, Vasantha entered forest  and disappeared, Kalahamsas feared and hided in lake, Chakravaka chariots  missed steps,What as amazing it is!vachana|| Chathuranga strength(four part army) of  Kama  like dark in front of sn, to heat of anger of Nandikeshwava , disappeared.

 

12)Madana thought in mind only; What is intelligence of this Ganesha?On seing him only  our army came to this (low) condition ,to that mrida  what  others can  do?This is impossible!Like this while kama was worrying with sorrow ,on this side-

 

13)By this time parvathidevi coming in front appeared. This is description of Her beauty-she is brightness giving,clean(pure)that means  no malas(dirts) of aanava-maya-karma.She is sitting in pushpaka vimana(aeroplane);sathyaakara(truth doing,truth source),,having eternal joy(nithyananda),joy treasure of Chandrashekhara, interested in rudra worship,world woeshiped, pit of kindness,such Sharvani  has lotus feet worshipped by all gods.

 

14)When Girije came  it was as though breath came to kama.He knowing earlier  did sastanga namaskarams to . Hey sarveshwari(lordess of all),divine knowledgeable, agama siddhe, good decorated,universe stomach, mother see me and protect! Prasing like this  pushpachaapa  brought tears in eye!Like this darpaka(kama) who killed  Shurpakasura  , becoming  charmless, With humble face  appreciated Agaje  and again told.

 

15) As visnu had sent to  destroy   shiva’s penance,I came here and attacked Hemakuta. But by mere vision(dristi) of  Nandishwara , my whole army getting vanished I have only remained.

 

16)”mother you are my mother house(thavaru),My  longevity is under your control,my prana is  dependent o n your kindness,It is your responsibility is yous.”like this lamenting(halubutthiruva), .seing madana with kindness, Kathyayini told like this.

 

17)I understood   intension of  your arrival.That severe penance of that poison necked  to make to run off in this way  is my desire also!That itself is my desire,my wish, that itself is my desire, By that profit to world!and also greed(desire)! 

 

18)By various kinds of plans  relieve hook of severe  uncomparable penanceOf Rudra.Son of Sri Vishnu,you don’t be afraid.I am here. I myself am your help and protecter.

 

19) Like this when Girije ordered kama left previous humbleness became charmful.He became ready to go behind her with pride  walked and came  in shadow of pushpaka vimana(aeroplane).

 

20)Mind humble with devotion,,joined hands, closed eye, excited body, flooding  joy tears, by these better devotee  Nandikeshwara  is indulged.V||Parvathi blessing  parameshwara with grace ,to pluck and bring flowers   went.Flower arrowd (kusumashara) crossing border of protection of Nandishwara,

 

21) Came near Mathanga mountain and climbed it.Standing  on left side  of Maheshwara,asking Rathi to Stand   by side when great valiant Manmatha  was excited. in sky god’s bhaapu!were oraising like this.I Then kama found attention of fore head eye.

 

22)Uncomparable valiant, unequal valiant, Manmatha holding his sugar cane bow in left hand ,rising hede (thread ,sinjini) did tankara.

 

23)On listening that vow holders,Manus,munies,yathies hesitated.sighed,got intellect spoiled, lost booldnes,missed fate,getting intellect destroyed  became upset.Vachana|| Like this   to tankara of sugar cane bow  great great yathies  mind also  was moving ,at that time Manmatha to target Mukkanna(three eyed),was in enthusiasm   

 

24)Method of use of arrow which Manmatha targeted Shiva was like thia:spread  stretched feet,shrunken body,stretched arm, shoulder rised above, holding flower arrows  tamed hand attention(lakshya), vision(dristi), Fist in bowby these contemplation of arrow had taken place.

 

25)As horn appeared  shringara rasa(decoration rasa), as though moving creeper has surrounded, as though neauty got  valience part, flower arrowd (kusumashara)has prepared to shoot arrow.

 

26)while hari brahma were wondering,,as fight lover Narada was curious about , suddenly kama wore one arrow. Vachana||Kama keeping(investing)  flower arros  on bow,with valience in f norent ront,moving  anger backside, challenging to fight looking with attention.

 

27)Ignorent Madana   knower of all arts,lord of all,divine jnani(knowledgeable person),shooted omniscient Shiva with unmadana arrow.

 

28)Unmada Arrow shooted by kama  without able to face shiva’s penance rays  returned.

 

29)Madana arrow also did not reach goal.It went near Hara  returned back running,On seing that kama removing removing out Mohanasthra(dascination arrow),

 

30)this mohanasthra  made to hide pride  of Hari-aja(brahma)- indra(surapathi).Shook controlled persons (samyama,those who have controlled their mind and senses) mind.take,take!l;ike this Manmatha shooted Mohanasthra.

 

31) Mohanasthra shooted by  touching outer part of  shiva(shulapani) by it’s unlimited ability returned.On seing that manmatha(Rathipathi) removed out Santhapanasthra.

 

32) Santhapanasthra  shooted on shiva ,without missing goal,running walk forward  Hari’s inner mind though touching as though not touching, returned On seing that Manmatha  became angry!Then

 

33)’Hey this is  amazing to world!like this Madana though in mind only that  “Shiva’s(pinaki’s)  penance is still is in front of me only”?.Thinking like this  shooted with  Vashikarana arrow.

 

34)Vashikaranasthra shooted by  Chandrachuda,pure jnananidhi(knowledge treasure) supreme light(paranjyothi) without able to see eveb   base of leg of Shiva also returned.On seing vthat kama wondered!

 

35) oho! This is very wonderful.unmadanasthra,madanasthra, Mohanasthra,santhapanasthra excetra all my important arrow  became wasted!Like this Madana With reduced enthusiasm in mind only thought like this

 

36)By mere   little sound  of tankara of bow  only munies get upset without knowing directions!But Parashiva is nishyanka(doubtless),non moving(achalitha).When it is so  his uncomparable behaviour(charithra) is  is  world peculiar(peculiar to word)!

 

37)Without giving even a little chance to my arrows ,nonmovinguncomparable,,Samadhiful, Shiva  don’t know any other thing. Therefore only  no sign of nonpiercing(abhedya) he is .Thjinking like this  Manmatha(Rathisha)becoming brightless wondered.

 

38)Like this wondering  indulged in severe penance ,without able to move mind of parashiva ,on seing  depressed(sorrowful) lakshmi son(kama) those  Hari and Aja who were hurry (anxious) in sky Narada told like this

 

39)Like lotus in water,like oil in thil,like fire in stick(wood), present Shiva   can  of kama tarrows  ouch?

 

40) Hara who is Three eyed(mukkanna) attribuleless(nirguna), what does it mean kama  shooting Hara by arrows?che!che!What is use by  such imitative words?What is meant by Kama?What nis meant by BhavaVachana||Like this Narada who is dancing  in  sky  dispute nloverwhile telling to Har brahma(aja)

 

41) A the same time  Agaje is bringing various kinds of  flowers.With there are many lasses.those bees which are attracted by  fragrance of  flowers,along with slow air started to blow.

 

42)Agaje(parvathi) who came  new new kinds of flower decorations  Shiva’s jade(tuft of hair on head), shoulders,hands,arms, chest place,feet excetrtras  decorating with luxury  In her end eye vision only  as thogh infinet kamas taking birth(rising) saw shiva.Vachana||In that vision seen like that  croes and crores of manmathas  were as though ntaking birth.She holding pushpanjali (joined palms) if  she were seing Shiva with sarasa(formal?.....) vision, those visions kapardi’s (shiva’s) penance named  at the bottom of marble stone fallen moon rays ,Shambhu’s awakenness  named moon rise happens  without tolerating   walking forward attacking like chakories,Hara’s senses (karanas) Called flowers  till blossoming  without  waiting (tolerating)  coming  like covering attacking bees,Immedeately I will moderate(hada)  your penance,speaking  fearness were like coming arrows.Like this  parvathi(mridani)  on seing that she is going to relieve shiva from firm  penance,manmatha-

 

43) Kama who was waiting  for such a good opportunity “now onwards I won’t fear won’t fear!what a goog time it is!thinking like this  his high five arrows(panchabanas) at once removed out.

 

44)He adopting his five arrows to   his bow seing Shankara well to make his mind to move ,

 

45)Manmatha who had pulled upto ear flower arrow  experimental industry  produced in nakigas(........?).Along with , mind d

Esire of Agaje  who was standing in front  lord of aion of five arrows of Manmatha,animals(all jivies), entering  mind  of parashiva,rooted at depth  lifted penance seed(thapobija), was covering around it.Vachana||Like this  meant for sake of all worlds  Hari –virinchis(brahma)  mind desire,contemplation  mind desire of parvathi,all these three  got matured.By this actionless,-adjunctless(upadhiless)boundaryless(enclosureless,niravarana)-self experience-sensational surrounding  lifting  self light  made to bud outThere by in changeless(nirvikara) form parashiva  as though in dream, ego(aham) –affections(mamathe,mine) rising to head as jiva,by jivas prananila(prana air),from prananila  mind(chittha),from chittha ahamkara(ego),from ahamkara to intellect,from intellect mind was born.Innermind remembered(neneyithu) outer mind. Like that  before   remembering only madana’s five arrows  came out and  covered Parashiva.Mind broke,From thousand faces they  made mind fickle. 

By this force of penance  weld loosened.Body samputa(.............?) opened,At that time only agaje seing Parashiva ,without able to see, she making flower srrowd  to become hundred times more giving  pushpanjali(..........?), with shaking fell across.Shiva seing her who kept body why myself?why this lass? In thes penance from where these are?Who is cause of this penance break?”on seing left side where kama was present, with  slight anger

 

46)Like that before  not seing only  anger,bdding out in Shiva’s forehead eye  growing  inside  was boiling. 

 

47) From parashiva’s eye  flame  threwd, burnt out, became spark, spread to four directions, threwd to sky, That spreading golden light  touched and burnt.without chewing ate kama and belched.

 

48) That flame of forehead eye  making spark to jump, covering, as though group of thunderbolt sounding  exploding  burnt manmatha in half a minute.

 

49)In sky Hari Indra Mahesha! Grace, this is done for favour of world!”when he requested  in flame  burnt and became charcoal!

 

50)Flame of forehead eye immediately covering, ,  within a moment of burning  it’s birth,death,and burnt  nothing was seen.

 

51)Group of gods which saw this  maze “arare!amama sparks!Bhapure! prajwale majjaiah, anger fire of gods! Pradyotha?fearful(terrific)! Excetra witn wonder while requesting  virupakshi burnt kama.

 

52) group gathering ebflamed  that flame  mad ana became like baked  rope.On seing it abhava with severe anger  tread it.

 

53) that successful lord(lord) fireeyed,poison necked, serpent wearer, shiva with anger  applying madana bhasma(sacred ash) to  parts and parts  became uncomparable.Vachana||Like this all independent ,kamalaksha(Vishnu,lotus eyed) worshipped ltus feet holder (worshipped by Vishnu)  shiva In Mathanga mountain   burning kama, applying(smearing)  anangabhasma(bhasma of kama) to whole body, 

 

54)Worryless  serpent wearer, Shuva  didnot lift eye and see  Agaje who was standing in front.Did nt talk to her. Suddebly disappeared from there!ater

 

55)Due to anger of Parameshwara  due to flame thrown by his end eye Mdana got burnt.Due to that to Rathi sorrow was produced.She when  eclipse holds moon(living by moon light only) chakori worrying  melting condition  came to Rathi also.Vachana||Like this Rathi’s mind hesitated,body got   bent, senses dried up,Intellect got changed(disturbed).She with very much sorrow  not able to stand there  ran and came,

 

 56)seing baked kama,  due to excessive   sorrow  while she was not talking,her sorrow budIng out,crossing limit, gathering together, made Rathi to cry  whose pride has hided!

 

57)Hey Madana! Which Hara,which penance, what a kind of trouble of Tharaka,what forehead eye, what flame(burn), what a condition, what a trouble he brought and gave!

 

58)tender(youngster), beautiful,good pure(sadamala),joy giver, beauty,kalpavriksha,kalpatharu fruit,Amritha(elixir) rasa, you without knowing my power  can you give chance to open forehead eye?

 

59)You gods,great penanciers(thapasvies) many great people, having pure behaviour(history), Won great valent(mahaveera)!Bur such fellow  how he got yielded  to this forehead eye!

 

60)Hey manmatha(kanthu) when you have become so  how shall I remain,how shall I stand,how shall I agree, how shall I live, What Shall i tell,see,,where shall I go, Ayyo!

 

61)You feeling  Bhava by leaving flower arrow you will win I had thoughtBut ayyo!I was not knowing that you will get baked  due to that burning eye king! I was not knowing!

 

62) After you became ash beauty became destroyed.Illusions and and luxuries  disappeared.Akkata! beauty got baked, happiness died,Hey kama(handarpa) good feel got destroyed. Greatness turned into ashes,enthusiasm dried up,what more shall I say? Where shall I go!Now onwards  how shall I live on earth!What shall I become to this world?(what is my relation to world)

 

63) Afer you got destroyed  now where is this moon,where whie umbrella, where is flowered new mango elephants, wh ratha) (suere are thos five arrows(panchabanas), kusumachapa (rain bow?) excetra luxuries where!

 

64)Hey kamadhenu ,who was like  moon  to ocean  of  love play,who was like sun to  love play(suratha) lotus, Who bwas worshipable  statue  to  suratha rasikas(elegants),,Madana where did you hide!

 

65)Hey Madana you  born as lovely son of  Lakshmidevi, as whole world lord, lived.Such you  within half a moment of opening  of eyelid  of Hara got burnt.is it not?

 

66)Hey Manmatha, you were telling wool(thuppula) of swans only you were telling as  very hard bed, Such you  today  in palace of forehead eye, in fearful flames got  you have slept?

 

67-68) Hey kandarpa(madana), flower ornaments  ,not right,all those are burden, like this good son(sgkumara) you re,How did you bear  hot eye  anger’s that new dress ?Vachana||Rathi remembering each character of  Madana ,without tolerating  again again sorrowing,

 

69)Hey Madana, without telling hunger,without telling  thirst,without telling direction,as a result of worship of linga from flowers for some time  it became so as to get baked in fire.

 

70) At the end of   love play (suratha),.whe i was sllring for sometime  happily ,you disappearing  previously you were paining me.Today it has become true. Ayyo manmatha king!

 

71) rise up it is morning,  see mirror(shining bead mirror,mukura),make to play swans,listen  to sound  of Cuckoo,hey Madana  you are keeping quiet without talking!

 

72)Hey madana, When you were angry before,without telling truth as it is  your anger was not reducing.But today’s anger  is not that type!This is new knd of Anger Madana king!

 

73) Serpent wearer,poison necked, such shiva’s kindles (nistura) charecters  made you to burn right, But hey Madana king! Your virtues(good charecters)  why do they burn  you like this! Vachana|| Like this manatha’s  amrithaful  remembering good charecters   lamenting  desiring again again without knowing direction-

 

74)Hey,you who were like madakari(intoxicated elephant) where did you go? High statue  where did you disappear,who was like bee to my lotus face where did you hide,Madhumithra(sweet friend) where did you where did you hide,

My lord where di you got destroyed,is it not  irregular(akrama,out of order)?where did you go? Where did you got destroyed?Manmatha!Va|| like this sorrowminded ,husbandless that Rathidevi  sorrowing very much  with sigh hiting her stomach, seing directions directions ,

 

75)Ayyo! Poison necked, red eye attack  covered  flower arrowd(kusumashara)! No kindful person to enquire!Ayyo! Shivadho! ,Who else is direction to me?

 

76)Ayyo!earth,sky,fire,water,sun and Moon ,air,see me who is strenthless  orphan sinner,protect!

 

77) hey Forest gods,gods of divine garden(nandanavana), direction gods,great sinner  orphan  protect me.vachana||Like this Rathidevi calling to directions directions  with thirst,getting tired,losing dtrength, she without able to stand ,with tired legs sat.As though in her spilling sorrow rasa  has emited out  tears flooded.Again again crying her throat tightened. On crying crying eyes became red.While crying coming out weak  letters  getting baked in sorrow fire,getting overheated   as though,as they were coming obstructing obstructing  tone was vibrating(gadgaditha).Due  to death(separation) of  Manmatha  produced sorrow fire her mind was buried. To ego smoke rised,intellect had burnt. Due  To heat of  her mind bushes and creepers ny sides died up and got burnt.Due   to limit crossed  sorrow she got hot sigh.moon object(bimba)  due to fear of eclipse  fell on  earth.Rahu system  with speed following itgetting down to earth  making it all food(sarva grasa) as thogh ,her knot  was spread covering face.She putting her forehead to ground  was falling rolling.Animals birds  around  and  to creepers and bushes  also  on seing sorrow of Rathi  kindness had spilled.With much emotion  Rathi crying  keeping body  hiting stomach  becoming unconscious  falling on ground  with severe sorrow  became unconscious. At end she  prana in eye,,difficulty in face, sigh in  face, vikalathe(ugliness) in tongue,,uncontrolness in mind, holding spirit in body  as though falling from sky ,as though drowned in sorrow,as though wet in humbleness sorrow covering  as thoughb thrown, as though sorrow has got body, became motionless.

 

78)At that time only  Kindful Agaje  came there .on seing condition  wondered.She came near Rathi and stroking her body .by the  same time she stroke  face to that Amritha touch  Rathi got awoke.Opening eye  saw parvathi  humbly with tear filled eyes directly.hey world mother parvathidevi  please observe my this bad condition.

 

79)Like this Rathidevi  fell and rolled on feet of  Girije.Sorrow got doubled  with spilling. She who is in hurry due to   sorrow scried in var ious kinds with Agaje.

 

80)Mother ,grace,protect!see with kindness!Remove my pain!solve sorrow! Watch me(protect me)!requested like this.Vachana||Parvathi to Rathi who prayed like this

 

81)Hey Rathidevi,leave sorrow,I will request S.hiva to make your husband to live again.Some how I will see  that you are happy.!

 

82)To Rathidevi  who heard bright  fearlessness (abhaya) words   sorrow hided.pain (sorrow)disappeared.Peace of mind came.

 

83)Like this  giving fearlessness(abhaya) to rathi , sgiva without cobsidering her service  burning madana disappeard  kind thought deeplyShe with anger to to jaya and vijaya  told like this.

 

84)Daily worshiping parameshwara  like this he only is my fate,intellect husband  like this my longevity,my athmathathva(athma principle), was witn enthusiasm.Leaving affection father and mother  coming here  with joy I was here.In me there should have been appeared kindness. In spite of this  denying (refuting)  becoming severe(cruel), Shiva  going to Rajathagiri  became inferior self!

 

85)I went there where he is and worshipped. But without even talking to me  disappeared. Therefore I will make him to came where I am only.

 

86)undertaking severe penance   so that world will wonder, with firm mind  without fearing to  sun light,rain,chills(cod) at the top of mountain  in midst of forests ,  sitting in  lap of  pits  frim Shiva I will bring with challenge.Vachana|| Like this parvathi informing  her boldness f mind  to friends(sakhies),shive,world mother, worshipped by whole world(nikhila) having all these excetra charecters ,Parvathidevi  started severe penance.

 

87) Having lotus eye,having volume of punya, wife of Sadashiva, greatly honoured,clean(pure), Bhavani  parvathi became ready to go to penance.

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CHAPTER 9;DESCRPTION OF PARVATHI’S PENANCE,DESCRIPTION OF  DIRECT APPEARENCE OF VIRUPAKSHA:

1)Kindful gracing to severe penance ,fulfiller of desires, such Virupaksha  give good devotion to us.

 

2)Girije selected  place fit for penance in penance garden.She decided to stand on the tip of mountain to start severe penance in next summar.on listening it jayavijayas  prepared  jata composition  excetra fit for  her penance.

 

3) Lotus faced  friends  with laughing face  Shankara’s queen  Girije constructing  jades ,in her parts did Bhasmoddhula.

 

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4) god’s wives with love did bhasmoddhula it was as though  to her  flower garland with campher dust  sudidanthitthu(..............?).

 

5)Lotus faced friends(sakhies) to queen of lord of Hemakuta  with love  made to wear naarumadi(silk cloth) which was fit for penance.

 

6) lasses there  to Agaje made to wear Rudrakshies. Rudrakshies were having  direct face of Shiva .To those who wear them it gives infinet happiness. They have been got due to punyaphala.To those who wear it  protections(rakshes) Like this they were appreciating and wearing.Vachana||Like this Devotion jnana(knowledge), dispassionful penance indulged women decorated Girije

 

 7)Dense jades have covered back of Girije.In this background  appearing view of parvathi  with removed cover(veil) was like  lightning enlighting  in background of kalamegha(time cloud).

 

8)Girije has stood indulging  in  penance.If it was seen,it was as though before touching of defect(kalanka) only moon charm getting down from sky regarding shambhu  so as defect not to come to her  she was  doing penance.

 

9) Firm minded Agaje  making her mind to stand in shiva firmly,she who is boldness treasure is doing penance in midst of panchagni(five fires)

 

10)These are five fires(panchagnies) are these-davagni surrounding her,heated to sun light  suryakatha stones  fire,stomach fire which was producing  very much heat,burning on head top(netthi) burning Sun’s fire,nearing summer heat .like this   in midst of five fires covering her  standing Sharvani is  indulged n severe penance.

 

11) That mountain daughter in her heart lotus  firm, clean(pure) enclosureless(niravarana), nirmaya(mayaless),eternnal(nithya), such  parashiva making to stand ,great penncier  she lifting up face having brightness of many suns,so as to make world to wonder  has indulged in severe penance.

 

12)That godess, one who has no previous pravaras,,high, adjustable(suitable) to her,Mahesha,having severe fire in forehead eye,mangakara(good doing) parashiva  mountain king’s daughter  coming to this world(earth) garden,crossing penace of other munies, has indulged in severe penance.

 

13)That  Parvathi’s boldness is uncomparable; she is punyaful(punyanayi), uncomparable indulger in penance,is  main dependence  to joy of Shiva, supreme agama form,she is doing penance for favour of world.She is head bead of brides,,she knows heart of Rudra,Such great  parvathi  by water and challenge tread suryakantha stoneVachana||Like this wife of Somashekhara  paramashiva, Girije on Hemakuta mountain  standing in severe penance ,her penance flame spread to three worlds also.

 

14)Agaje’s uncomparable  penance flame while spreading everywhere, hint of animals and birds stopped.Movement of air stopped.Khecharas(sky movers) stopped to come in that path.

 

15)Fear producing  Firije ‘s fearing to severe penance indulged area,moving away,  Sun leaving that penance indulged area  started to go.When it is so  how to describe it?

 

16)Ambike’s penance is uncomparable,fiem(non tmoving),amazing  talented, good making (fruitful)to world,,grandeurful,but it can’t be named.not visible, not to be inspected,it was so much severe.Vachana||like this much capable,who has style(charm) of jades,  bhasma decorated(sacred ash), rudraksha decorated ,wearer of silk saree, Agaje  while in severe penance in mountain peak

 

17))Directions got heat rised due to penance  of parvathi,grass and creepers  due  blackened due to overheating, to heat  hills got cut and earth world got pained, water filled ponds dried up, trees plants creepers  got burnt,animal(progeny) world got baked,  like this everywhere  like forest fire heat crossed limit.

 

18)In severe summer everywhere mirage.It was producing illusion of water to thirsty  animals.These poet has described like this;In this new kind of summer animals are suffering from thirst.Like this Sun thought with kindness sqeezing  sun light  has provided ho water as though, mirage water was enlighting.

 

19) Appearing as though various kinds of  waves that mirage water only  deers which illusing  as true water,coming running in hurry absorbing that  mirage water as real water, were imbibing sunlight field(nayalu).

 

20)   As though  In fire ground  spread sign itself is this  heat of summer  while filled during asternoon  in that sun light  as though animals  are in Ganga  wanted to drown!

 

21)Birds got overheated.pondsn light,Forests dried up, rivers dried up,Humanns  hesitated in that  burning sunlight,forests got overheated and vanished,animals got baked, hills burnt, sea dried up,earth got heated.

 

22) Kid animals  dried up, found trees  as gharil,elephants got boiled, Hills were cut and overheated,got baked,and in that sun light  broke.

 

23)under tree,in forest,at base of hills,in field,in sky, respectively  black sunlight,,burning sun light,wonder sun light,  and  Whole sun light like this all were  sun light only!

 

24)There one intoxicated elephant; To walk it kept a step  on heated ground; It became baked!hen it without able to lift  l foot  for another step  closing eye with sorrow  kept it’s  trunk(sondilu) in it’s mouth.At  that time it’s head top  getting cut  as pearls were exploding around.It has stood  erecting  fearfully in grishma(spring).

 

25)Anothere elephant, it’s condition is  Very wonderful!But at it was seing  there surrounding ground was like burnt oven from davagni(.........?).It tread and lifted foot; leg got burnt and overheated!was standing.Not able to move forward in sun light in sun light lifting it’s trunk(sondilu) trumpeting bent(wabbled). Became inactive,with dull face  got baked and fell!

 

26) Water friend sun,(lotus) air friend fire(air), like this if there were no different names  oho! Thia sun and fire in such severe summer, would have got burnt within a moment?( It means  in such severe summer ).

 

27) It is not possible to describe that summer how severe it is!Because at that time in body of Sun boils arose.In body of fre also  rxplosive big boils Arose.When it is so  heat of summer how nuch it was described!Vachana||

That summer on burning sun rays only,heated steel’s hot screen getting dried up ,forming foam, not able to stand in boiling water,drying up well, water getting dried up, when  lfe itself becoming  dried up,in small pit by worrying crocodiles , and on seung condtion of birds there,-from hot object(note:object=bimba,image=prathibimba) coming sunlight fire, smoke arising, trees getting burnt, like black burning wood(stick) , heat risingemitting blck smoke  hornsheated birds legs  getting burnt, withot able to st there due to heat,junping from there,flying  due to sun light burn,fethers getting overheated,,falling to earth closing eye leaving prana, ,  getting fried in sand, by various kings of birds spread,getting  thirst from heat of Sun ,mouth palate getting dried,enflaming ,blood emiting in eye leaking,keeping face in mirage water, becoming inactive,by many animals fallen on land  and sun rays surrounding,Temple(kumbhasthala) getting burntbroken,head top(netthi) pearls xploding jumping,bck getting dried,skin getting split,giving more pain,thirst crossing limit,,,keeping trunk(sondilu) in mouth, powder jumping in body,removing baked trunk(sondilu) suddenly,not able to carry in heated horn(kodu),in crossed cave bank,stretching closing eye,forgetting body,emitting spark,sighing, getting injured fallng like dry grass(mede),by intoxicated elephants,Like  thousands of clouds  sun rays attacking getting heated,suffering,getting cut,by exploding breaking  expanding shrinking ,hopping mountains,groups very severe,very much heat, fearfulness,much valience, that summer was spitting.

 

28)  (davanala(forest fire..?)fire getting hungry  burning all, trees and mountains became nil!In four directions  sun   hit by hunger, stretching hand for food, all woods got burnt! Seafire(vadavagni)  due to thirst,absorbing all water part, as though whole sea is dried up, summer provided very severe heat.

 

29)Suryakantha stones  bright sparks exploding jumping, are falling on her feet.Davagni’s (forest fire......?) severe heat is burning her body.sHer inner stomach fire brightnesses are emie touching her.artting.Afternoon’s  sun’s severe rays are touching her In spite of that worshipable  Agaje without hesitating even a little,is standing!

 

30)Mindwife of Parashiva  who  has ten arms ,very fameful  ,severely ind

Ulged in penance,parvathi  remembering parashiva who is Gangadhara and Shashidhara, spent summerVachana| Then all art expert  friends joined hands with devotion.

 

 

31) gradually valience of summer came down.Here and there clouds  moving in rolls and rolls (whirls and whirls),summer got separated.lightning flashed, swans feared,peacocks started to dance, naeela trees  buded out.Western  wind blowd  dispersing clouds.

 

32) Due to fragrance Kadamba(neepa kadavu)trees  air is keeping two steps behind(slow blowing).Seing rise of clouds peacocks are enjoying.Walk of swans has become acting.Seing rise of clouds  peacocks val of rainy season  they are searching residences.Slouds started to come.

 

33)Summer passed.monsoon rains started.Now onwards you sitting in cool shadow  of tree, with honour can do penance.

 

34)On hearing to words of friends(sakhies) walking from therestandin in shadow of banyan(aalada tre)tree  with love indulged in penance.This is the method of description of her by poet.She became dear to Shiva(bharga). Mind statue of Bhavana, hurry in devotion of pallaksha(shiva), joy form of Bhuthesha, sarveshwarari(lordessb of all), world moher, punya fruit of three worlds, truth form excetra.Vachana||Aghatithaghatithe (maker of non happenables to happen), firm minded, Girije  standing under banyan tree  without fearing to rain indulged in penance.

 

36)In that monsoon  peacocks enjoyed,Chathaka bird tasting   cloud water food  became smooth.Kadambe trees grew well giving flowers.Western wind  emitted coolness.Kethaki flowered.Swans entered nests,Clouds covered.

 

37)Peacocks are playing with joy,chathakas are enjoying,In all four directions rain clouds  like elephants,like mountain,like earth, are covering.

 

38)In those rain clouds  peacock,chathaka bird,bees and swans called clouds with anunaya(..............?); Among them peacocks  called clouds,Chathakas gathered,bees sounded,Swans got dispersed and left.

 

39)If seen clouds gathering densely  as though diggajas(direction elephants)  have rised with force to see  clouds elepants  in sky ,,or gothra(lineage) mountains with devendra who has cut their two pakshas(wings), with severe anger have gone  to fight ,oreart mother s going to tell commpleing to Eshwara  of sorrow given by Hiranyaksha clouds gathered together.

 

40)growing  Well spreading  rising to sky water flood of clouds,to release  used by Indra solid weapons are shining as though  lightning flashed.

 

41)clouds covering in sky,thunder,lightning,thunderbolts, various kinds of sounds sounded.

 

42)By such lightbings and sounds from those big clouds as though not knowingland,directions, skies to earth joyful  rain poured.

 

43)King called monsoon, his enemy summer,in rain bow  investing (shooting)arrows called clouds as though throwing  many kinds of

Arrows  as though falling to earth,water flows  poured.

 

44)That pouring  kind of rain  running giving back summer chasing  coming rainy season named king’s clouds madodaka(pride water) of intoxicated elephants, as though flowing freely it was!

 

45)If

 

 Rain pouring in sky is seen,sky named lass  to king called rainy season, you protect without moving away  telling like thisin cloud named hand yt was as though  giving earth in dhaare.

 

46)In that severe rain  Ha il stones started to fall If that is seen,with king called rainy season,to married earth lass  as though sky lass gave pearl sese(........) .

 

47)There one peacock was dancing with  ‘pakkana’,named  one dance posture.To that dance there was preparation of  side instruments. Announcement of parrots,beats(rythms) of cuckoo’s sounds,satisfiedHappy kadamba flower juice bees vocal,blossoming wings,rising up necks,singing upfaced, suitable to cloud sound started to dance with althi’(.......?).

 

48)There one chathaka bird.It was waiting for rain water only.As soon it rained it jumped, soiled,as water flows(drops) were falling on back  absorbed it.saw with love,pulled with clean beak. Beated with wings, hit with legs,jumped from head top(netthi) and embraced. Drank water particles.Vachana||like this while peacocks and chathakas were  enjoying,

 

49)Rain flows(dhaares) entering inside earth, gradually as though emitting coming out,from sky day and night, without gap with force rains were pouring.

 

50) pressing sky,covering directions, spreading in earth, giving dark,dizling rain melted day and night.

 

51)As though sea has covered earth rain rained.Then  sarigala (lakes?............) flood  Is garden. Pravasa filled and flowd.Sarigala(lakes?...) waves groupby whirls in lake as though sea only has covered,it was.

 

52) clouds which  put behind summer,clouds which are fit for appreciation by peacocks, poured uncomparable  cool wter.

 

53) As all were seing, chathakas gathering, while earth  was thenkadutthiralu(floating......?)in water,while peacocks had rised dancing,clouds  gathered densely  and rained.

 

54)Then poured rains became joyful to  peacock and chathakas.solid pond,strengthful to rivers,as though visions of jivas clouds rained.

 

55)If that holding hitting rain is seen,by tht sky was  spoiled.There was no vision of sun and moon.Even directions were not seen,paths became blurr,Land  had  drowned in water as though.Movements of birds had stopped.As though world has become unemployed  hitting rain was pouring.

 

56)Rain poured,earth cooled,crops yielded,In forests flood continued,stones became wet,Bamboo forests  became like u

Mbrellas  held to earth.

 

57)Though rain stops drops will not stop.In branches added with  fruits  in cool shadow of middle of forestdelicate bodied Agaje(parvathi), without hesitating even a little, enjoying stand ng  was moving in penance.

 

58)Even in that rain also, to Bhavani who was penancing  upon Shiva(abhava) by fruit juice of kalpatharu,to do one abhisheka(Holy bath) as though new grandeur banyan tree was acceptable.Vachana|| due to fearness(severity) of  rising coming clouds,for flash o f lightnings,to great sound of thunder and thunderbolts,for celebration of strongrain, for harshness of hail stones, to dense of flash insects,for cold,to density of dizling droplets, for dizling rain’s  melting,due to violence of storm,channel water.....for dark of giant clouds, for severity of madness group,for fearness of  cruel animals, for camaze of cruel serpents,for fearfulness of forest,,without fearing  even a little,,without mind depression, without getting firmness destroyed, under  Banyan tree, while in severe penance time,

 

59)Friendies(sakhies) who found this condition  came  prayed  like this”shiva prithi gather, indulged in severe penance,punyodayasheele,peaceful,parvathi jaya!jaya! Protect!”

 

60)Mother,Rainy season completed;pleaasentness of winter season(sharath season) started.kalasvans slowly opened eyes.All eight directions became pleased.floods are becoming clean.like this requested.

 

61)Hey parvathi,see the luxury of sharath season(winter season)!people have started in agricultural activities with love.Birds coming out from their nests  sitting oon branches  are heating in sun light. Swans are coming out from their holes(bila).see all these.

 

62)Sun rays are losing power,Chakravaka birds are  emitting coolness.If clouds in sky are seen,they appear as though  sqeezing  spreading  in cool sun light  to dry up!

 

63)Clouds  dispersed,kalahamsas are coming,Birds have gathered ib sun light.Deers coming out from  caves are eating  buded (tender) grasses.

 

64)Directions became cleared,Awans moved towards  complete lakes(ponds),Lotus tubers(roots) buded out,water became clear, Sky became white.

 

65)This is sharath season,Next cold time is approaching.lakes,ponds,at hill bases snow is occupying;In such condition als wet from  outer rain she dried in cool shadow.o do your penance.Vachana||Like friends(sakhies) on requesting ,hearing that world relative Mahadevi  came to know completion of rainy season.corrected her silk saree covering her dried up body. By dizling of aanda (joy,bliss)rasa  senses(karanas) which are wet inside  she dried up with her hot breath. To sun rise of penance as her lotus face blossoms, body became active,Opening eye seing friends(sakhies) in front of her,

 

66)As moons charm comes out from  inside cloud,from base of banyan tree of Bhavani,  keeping step slowly came out.Friends had held her hands.

 

67)Like this she walked and came forward. Though snow had reduced  cold was not yet reduced. In such cool shadow  in creeper form houses fragrance,in middle of lakes  Ambike became indulged in penance.

 

68)On this earth world  snow came densely,It making  this world(deathful world) people to shiver, surrounding  made to cover.

 

69)Due to celebration of arrival of shishira  kinganimals and pond birds at base of hill,in ponds,in bushes, entered.d  ,sulnThis is welcome given by  animals and birds  due to fear of Shishira king!

 

70)In Himantha season,fire sparks as  red hail stones,flames as red budsmburn ing Charcoals as Manikyas,Sun and moon,sun light –moon light  become.like this Himavantha in his ruleon earth had produced a newness.

 

71)Sweat got dried up,thirst dried up,Heat did not breath,To sun cold was produced,to fire cold happened.It told so what to tell?

 

72)Sun having reduced brightness(thejas),running away to stand there with fear, goes behind hill.According to order of Peak king’s  flowing snakes and burning fires,left their severity.

 

73)At the time of play of that hima(snow), rise means rise of cold only!Afternoon means  snow afternoon only!Remaing set(astha) means

 Astahamaya(set) of  heat only.

 

74 )If enquired  moon himself is sun, sun is moon,Enlighting moon light sun light,sun light itself is moon light,  chills rising  hot itself is cold .Like this  Himaraja’s brightness  was growing in world.

 

75)Actor called Shishira,while hitting teeth with chills, produced  Hu!hu!hi! called  in beautiful announcement, in stick called  hands, till love is produced to him, makes world to play.

 

76)In winter seasom all words  hiden in Hu!Hu! .When it is so what about behaviour?Body itself is cover to  prana.When it is so What to describe greatness of that snow?

 

77)Without tolerating more cold,holding jiva tight,purifying stomach fire, to throw out smoke breath.This is possible by face of people only!

 

78)mother called dold kid named fire protecting,keeping him protection of Bhasitha(........?),removing nivali(.........?) from snow,giving education with balpu(....?)protects.

 

79)To fire there is name called ‘krishanu’. In Himavantha season  that name became blessed to fire.It means that fire god shaking fearing due to cold,becoming dried up, lastly entered stick(wood).

 

80)At that time earth people  closing, covering snow coldness, not able to remove by fire,protecting  seperateds with love, removed chills  wonder!

 

81) At that winter time,on filled pond f smoke  will play without fire.Seperateds (viries)on seing this  to his high separation pain,without tolerating,will it not drown in it?

 

82)In Himantha season,taking birth,growing, given,sold,worn,dressed,tread, and touched all were chills (cold) only.

 

83)Like this spread everywhere cold seasonAgaje did penance in  hill base, lake excetra.Vachana||Like this in kindles(severe) summer also,in pralaya(total destruction) of rainy season ,in great chills of winter  also  Parvathi who is three eyed shiva’s  wife done uncomparable  penance effect  mixed in senses(karanas) of  Virupaksha and grew.By this purahara got awakened. Then his boldness broke.Kindness appeared.Immideately serpent decorated  thinking not to remain there,thinking in himself desiring to examine mind of Girije came and stood.

 

84)Parashiva by his ten  shoulder by five heads,  hiding all bhimangas in himselfwearing actor’s dress  is enlighting.

 

85)Seing Girisuthe(girije), to show that he was in celibacy(brahmacharya) as though, wore dress of actor only.

 

86)Moon near chakori,vasantha(spring) to garden,Sun near lotus,pranavayu(vital air) in body,cloud towards peacock, as they come  worldlord Abhava (shiva,one who has no bhava) came near Bhavani.Vachana||Like this parashiva getting down to earth came to Hemakuta where Agaje was doing penance

 

87)Then not vasantha (spring)season;but still as Shiva only came nature became happy.As result of it mango buded out, ashoka buded out,Messengress  vasantha  was acceptable by flower.Cuckoo came to highness, South air due to burden of  fragrance of jasmine  rubed slowly.

 

88)This was new to jaya vijatas.In shishira  fact of rise of vasantha   peculiarity they informed  to Bhavani.For that your effect of penance itself is cause!like this they informed.

 

89)While telling like this vatu form  chandramouli entered penance garden.He coming slowly  by walking path  was sighing as though he is tired.In mind joy due to sincerity of penance of  parvathi!Supremely great he seing that and this side came and stood  under mango tree.Vachana||Stunt vatu  coming near place where girije was doing penance and sat under tender mango tree.Friends(sakhies) saw him.

 

90)”this vatu is aprviga(one who has never come before),guest for, sacred ash(bhasma) worn forehead!good high Brahmin” felt like yhis  they  asking safety questions ,washed his feet.

 

91)They in tender banana  whirl leaf, pure roots andtubers(kandamulas),new jambu fruit,mango,banana fruit, bringing keeping in front,

 

92)”Hey  guests!you are very much tired! Eat these fruits which we have dedicated to you and over come hunger”told.To that that Vatu “yes!I will accept fruits given by  you.But wh is this lass?   This kind of penance is whose punya(merit)!”

 

95 “)Why do you worry about her presence?You solve your hunger  and tiredness of path quickly”on telling like this  that vatu told like this with slight laugh.

 

94)”What

 

 

 Is wrong in asking?This lass of tender age better if she does not do penance.In there nobody to prevent  this penance?Are there no other paths  to fulfil desires?”

 

95)On hearing these words  to Girije slight anger appeared.She getting angry in mind, stopping chanting(japa),moving away rosary(japa maale) slowly to sde,slowly opening eyes, found high vatu.

 

96)Even if clouds covr moon  will coolness go?In same way though Shiva has worn  vatu dress   Agaje became happy.Vachana||Due to her causeless joy it’s cause was not known. As she saw him with wonder

 

97) on Girije’s  sweet visions touching  him  vipra(Brahmin) melted.He could not stand there. His body got excited; He somehow preventing it,

 

98)pressing holding jumping jade knot,hiding movements of shoulderspressing Basava who is about to manifest(express) in thigh,,concealing true form  was appearing.

 

99) consoling true form with  with difficulty ,vipra vatu getting much boldness

,started to speak with Girige  stunt(kapta) words.

 

100)”hey Beauty,This delicacy, this facility,this   shining  (bhasurathe),this new youth pride,this amrithaful, at the time of enjoyment what is  situition (circumstance)of  doing this penance?”

 

101)”In this youth Ayyo! The circumstance of doing  severe penance can it be got?”who is that wicked  who is drying this flower creeper in sun light.Hey delicate inform me”

 

102)Hey who walks like tender swans,oozing tender red your delicate feet in such hard stony land, to carry out  how it was acceptable?

 

103) Not  adopting even to touch of tender moon light ,like hesitating, flower  your beautiful part to very harsh to that silk saree, how did it adopted.This itself is a wonder.

 

104)Blaming tender creeper  lean arm, and blaming Chakravakas  breat orbaments (kucha kundalas),In midst of this forest are they suitable to do penance?

 

105)Shiing moon face   worried due to  burning sun light.Enlighting from flower garlands hair  ropes(kasha pasha)shiva shiva!In this new youth also have become iner!

 

106)Without considering rain and sunlight,storm,withouttelling hunger and thirst, without sleep and food, as world to wonder can penance be done?

 

107)Hey deer eyed,In this rising  new  youth,In this forest regarding whom you are doing penance,If you tell me it is n ot a mistake!Vachana||Like this  love dispute lover, shiva told  hearing objectaionable  words,Girije thinking,

 

108) “Holy self  Brahmin vatu  is getting blended. To answer no breath only!” like this bhavani thought  and told depression (sorrow)of mind slowly.

 

109)”Hey wicked vipra(Brahmin)! You are asking about me with interest. I will tell.lidten-ocean of kindness , shula holder in hand, to such Shambhu  to make kindness to born,I am doing penance”

 

110)While telling like this words of Agaje became  shaking.By body sweating romance happened, wiping out appearing joy tears, that mother my worshippable statue is Shankara.Like this she told name out.Vachana|| seing Virupaksha listening she is doing penance upon Shiva that stunt vatu  laughed and told.

 

111)oho!right right! In that kama remover, in three eyed, to one is beyond vedic scriptures,in that also ,in grave yard dweller,Hey creeper parted(lathangi),how did you keep your mind!

 

112)In that fearful Shuli(thrishula holder) after keeping your mind in him why penance?why yourself?why sword why creeper?Why elephant, why Banana? Why fire-why flower garland?Why sun why naidle(water lilly)? Why thunderbolt?Why  kalahamsa?

 

113)If enquired you are sweet,He is poison;You are delicate,He is residence of many hard charecters;You are weak he is severe, you are fearing-he is serpent decorater!

 

114) See his form; tiger skin fress, snakes are ornaments,forehead eye,horasina(.........?) leg(khatvanga),skull garland of wet heads,Shula wearer!Hey innocent,you without fearing for all these how did you made mind?Vachana|| like this shiva blame form  to words of vipra Girije became angry.

 

115)Let there be topic of penance and chanfings  which I perform,let it be meditation of chandrashekhara also,but  I will get  sin of blaming shiva!

 

116)In severe penance anger is bad,Tht is wicked of penance;Even husband’s blame should not be heard like this Agaje  getting angry;

 

117)om listening  blame done  to  without tolerating  shiva, Parvathi  solid mass of bhasma(sacred ash) threw on vatu.Can false stand in front of  truth? Immrdeately  Vatu dress detached.

 

118) like moon whose veil of cloud of  is opened,young Sun who has removed light, Like fire whose smoke is reduces,,vatu dress going  was enlighting.

 

119) jadeknot, five faced, sudida(..........?) moon  mark(moon charm),ten shoulders, three eyed, Bhasma applied body,dress of tiger’s  skin shankara  was enlighting.

 

120)veil of false  dress   moved,poured as though Dhaare( flow) flower rain done with anger thrown Bhasma only  in marriage house,as though thrown  jira and jaggery that situation was symbol of marriage of  was symbol of marriage of Shives.

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CHAPTER 10:DESCRIPTION OF PARVATHI PARAMESHWARA:

 

1)HuSband of Girije,not got by all scriptures,easy  to devotees  ,residence of kindness,boon giver, let  Hampe Virupaksha give good devotion to us.

 

2)Agaje who found true form of  Shiva  wondered.corrected silk saree on body. Bending head with shyness with extraordinary  love got excited.

 

3)By mere vision only attracted  mind of Shiva.By mind  only she embraced him.With much enthusiasm  in mind desiring him  kissed with pride.

 

4)Getting namaskarams done by all gods, having lotus feet parameshwara ,blaming moon also  her clean lotus face,anxious with much desire her end eye visions,high breast  sytem  seing with interest,,without able to tolerate held her punya(merit) hand.

 

5)Parameshwara holding hand of Girije “hey agaje,let us go to  our house Meru mountain let us go happily come”told.To that parvathi “lord, kind  Clasicaly (as told in rituals) to marry me I beg.By grace  it should be done.’

 

6)prayer of Aagaje  great paashiva honoured.When they were in joy, Rathidevi having  humble face due to sorrow, came forwards and did  namaskarams.

 

7)While Rathidevi was doing namaskarams, parvathi requested.’susband wamy , this woman’s h Manmatha  when he was burnt  by you  seing  her sorrow ,mother,I will beg your husband with parashiva  will get him and give you.Like this I havegiven Abhaya(fearlessness).

 

8)Shankara who heard prayer of Girije like this,,seing sweet face  lotus of parvathi ,”let it be so!when ever she calls  kama appearing as ananga(partless,bodyless) let  produce joy to her. Achana||like this conolig rathi,blessing rathi  to become kama as manasija(mind born),sending parvathi to Himavantha,,to forest called Manmatha who is like forest fire,,who is like lion  who broke pot of Gajasura ,Sun to  naidile(water lilly)  called jalandhar,

Storm to cloud called Leelasura, killer of demons,killer of Thripura ,emperor of fourteen worlds,memperor of whole universe(brahmanda), haver of fear producing  forehead eye,thrishula wearer, parashiva  came to kailasa. On this side,

 

9)Girije along with friends(sakhies) rising pushpka aeroplane is coming to father’s house.In her mind wall (layer) divine statue of parashiva is enlighting continuously.Vachana||Like this Girije remembering parashiva  reaching himachala while entering her capitol  oshadhiprasthapura ,parvathi’s penance getting accomplished, with pleasant face  she is coming.This news  from ear to ear reached Himavantha. He with athma joy

 

10)On hearing this good news to Himavantha by extraordinary joy body got excited.He suddenly  with all family relatives including musical instruments(mangala vadyas) went to welcome Parvathi.

 

11)Lasses holding fruits and flowers,chapparas(roofs) of temple festoons(thoranas),umbrellas and fans(chamaras), along with celebration of lasses holding  mangala kalasha mirror Giriraja walked.

 

12) Seing Elephants  horses chariots soldiers(leg army,kaldala),denses  with celebration Giriraja) mountain king walked.

 

13)Giriraja welcomed Girije welcomed with honour.She is urjitha thapo visthare(developed penance extender).That means great penancier.bold, She is having kenjde(red jade) which hMangala gather who had worn silk saree.as got decoration fit for penance,fit for praising(sthuthyalu), peaceful,abhirame(. pleasureful).

 

 

14)AgAje along with her father  came by walk and entered  palace with joy.With her face brightness which is equal  to  crores of suns brightness enlighting  assembly hall(durbar hall) with satisfaction  with father sat in high seat.then mother Menadevi came and found daughter whose body was dried up by penance.

 

15)Mother,As i had done severe penance body became dried up(shrunken).eyes got tired.face lotus is charmless.Natural to youth  pair breasts  dried up(koragithu).Hair rope(keshapasha)  has formed jade. Why do you indulged in this much of injustice.That forest how did it adjusted to you? Vachana||Like this Menadevi  getting dried up and tired,,boiling, while talking,

 

16) As per indication of Himaraja few lasses came there,spreading parvathi’s  jade’s  knots(sikku....?) undertook her treatment. On this side,

 

17)Parameshwara after reaching kailasa to request bride to him  honourable, famous, punyashlokas, seven rushies(saptharshies) remembered.

 

18)Before memorised   by  shiva only, thrikalajnanies (those who know three tenses) seven rushies  came there with joy. Holy,jata wearers, bhasma decorated.Behind them  chaste head bead ( pathivratha shiromani) Arundhathi is also going.

 

19)Maharshies came  with happy mind  and did pranams to parashva.Requested”Shiva,we are blessed who have come to your memory” like this their body getting excited”what nis your order?”like this requested.

 

20) grane for my sake”he told.ting their request, parashiva informed to rushies. “you meet Himavantha  honour to request Agag

 

21) seven rushies, carrying shiva’s order on head, sitting in pushpaka happily , came to Himavatha’s capitol   naned Oshadhiprastha.

 

22)To Giriraja boundless joy in mind.He welcoming  maharshies with  fear and devotion, bringing them making them to sit in high seat(chair), humbly did namaskarams.

 

23)”lord,When there all joys in heaven, why did you come here?Like that you have come.It is our luck” like this Giriraja  prayed Rushies.

 

24)For that rushies “Ayya,Giriraja!Parameshwara,abhava(no bhava), Shankara, above mayaless!Still foe sake of world welfare, desiring to become house holder, informing requesting  of  Girije informing us,has sent towards  you” like this  like this spoke with honour.

 

25)Chandramouli ,sorrowless(niramaya), thanked by world, nithya-niramaya, to him  who is lucky to world, to request parvathi we have come.

 

26)Therefore hey Giriraja, you are mon to  eyes   called naidiles of those who do namaskarams, moon like to to eyes chakoras  of pramathaganavaras , to chandrashekhara  donate moon faced Shive with devotion.Vachana||These words of saptharshies(seven rushies) was like  ear rasayana(sweet paste) to Giriraja. To himavantha on hearing that romance happened.Mind blossomed. To himself a kind of  pride was felt.With extraordinary joy  he expanded(got swollen).with love he told like this.”lord,will cloud rise  bearable to peacock!Will not arrival of vasantha  to new garden favourable?By moon rise  will it be  trouble to chakori?Does sun rise  is opposite to  chakravaka pairs!wil arribal of m onsoon  a burden to chathaka birds!While shiva’s grace is facing us  is there anything to enquire?Your birth became bkessed.My luck became fruitful.My punya(merit) creeper gave flower. family kalpa tree gave fruit.

Above all to rathna  is it’s brightness borrowd? To moon is moon light treatment!To Sun  rays  are  ordinary.is it not ?fragrance to flower,sweetness to Amritha(elixer) sweetness  determination(sankalpa)? To Sharva is parvathi   borrowd(eravu)?Does nagabharana ana(one who has serpent around neck as ornament) beg me,what does it mean?

To him formfully(shapefully),with kama,with love,,with sincerity, see I have donated.,no second  tothese words! tThis is true! Like this told with joy.Himavantha  thanked to saptharshies(seveb rushies) again again.He sent them with joyLater with great enthusiasm  undertook  pre-preparations of  marriage mantap excetra .

 

 

 

 

 

27)Giriraja sent his servents  and invited vishvakarma  of divine world(devaloka).He honoured hin with soft words..gave what he asked .He told”To marriage of parameshwara  construct all decorations   and eligibleMarriage mantap.

 

28)On listening that there was no boundary to joy of Vishwakarma.Before he remembered only  by his determination(sankalpa)high marriage mantap  became prepared and stood in front  which was place of world grandeur.

Vachana||Marriage mantap had reflected on  clen marble stone.F

Or marriage of Shiva  sent by nagas  from naga world ,it was like  new(abhinava) mantap.Apart from that   rising aruna(Red)Sun’s thousands  of rays as though carrying lifting sky,,to world wide line  from manikya pillar tips  acceptable by tender red carrying lifting  melkattu(white cloth tied on the roof (chappara) ).Having good brightness,pacche bands , bud of lamp giving smooth light of Kalike, giving red cloth light having blue clean water,

 Having pacche havase(algae) pushyaraga ear ornament(karnike),petals of padmaraga,attacked by bees  water venues(veethies),there pearls,gomedhikas,havalas line,bright diamonfs, recreating creepers,spread leaves,buded flowers, swans, having all beauty light of melkattu,,in such mantap spreading inside and outside, coming enthusiastic  males,by play of lasses singing well, was like brightness of sea.that mantap. And piercing sky  festoon (thorana)pillars,carved there hamsakeera,peacock,pegion,and elephants,With rathna fixed   crossing Sun system  golden kalashas and mirrors,,added with grandeur as though it’s brightness itself as  opening eye, to whole world.Inside gathered and sat     sun amily(suryavamsha) princes,by kings of chandravamsha( moon family),by shining princes,by grops of Samantha kngs(sub kings),by Mandalikas,by thoughts of desciples,by group of ,by all scriptures experts, by group of  ,lasses(Suvasinies), By all scriptures scholars,by sahasravedies(cup indicating time),surrounded by astrologers  around ghalige cup(moment cup), By navagrahas  which hace come for ekadasha(leventh),filled up great mantap  very vast,,very serious,very much happiness,much wonder,,much wealth,much beauty,very pleasantness, involving  at the time when Hara’s arrival was awaited,

 

29)Inside house mutthaide’s were  decorating Agaje.it was like to to make to wear   high moon charm wirh amritha ray net.

 

30) Mangala faced lasses gave bath to Agaje  by water added with flower liquid(kusuma drava).Kalpadruma shakhanvithe  to her parts  put turmeric fragrance.

 

31)As though covering new creeper   with moon light,  clean divine cloth(dukula) lasses made to wear to girije.

 

32) As though decorating  youth’s redray zone by lotus petals chakravaka breasted  lasses to Girije made to wear navarathna fixed mudrike(seal).

 

33)Doing krenkara(sound) of  lotus stem    like  attaking swans,  lasses to lotus eyed Parvathi made to wear manjira(leg chain).

 

34) In arm creeper buding  sandoha(.............?) like decorating flowers, to girije’s karashakha vyuha(....................?) made to wear suitable secured mudrikes(seals).

 

35)As though indicating  Parashiva’s rajakataka(.........?) has reached hand of girije in her supreme hand  rathna fixed bengles  were made to be worn.

 

36)New creepers,in between them groups of flowers ,In tnem only sounding bees  as though keyed in themselves,made to wear blue silver bhujakirthies(..............?).

 

37)Friends(sakhies) made  Agaje to wear thick pearl  garland. If full moon sees it  he leaving  rotation  has come and resided in face of Agaje.In this  intoxication stars have gathered in face as though it was.

 

38)Friends of Girije  decorated  Iradaali(............?) to her neck.To shiva eye in forehead.To parvathi as though eye has appeared in neck.like that it was!

 

39)lotus  faced friends(sakhies), made to wear nose star(muguthi) to Girije.It was in face of Girije as though pure bud has appeared like that it was.

 

40)They made girije to wear two pearls  oles(ear ornaments).They were two moon objects without separation lotus face having harshness, as though enlighting it was.(note:object=bimba,reflection=prathibimba)

 

41)Bimbadhares  to eyes of Ambike kept anjana, Which was equal to lotus.This was as though alaramba(.......?)Manmatha  coming keeping saane(.......?) of kasthuri.

 

42)Seing Asamaksha shiva  as though wearing moon in crown, Girije with competition, her friends in her forehead kept thilaka of Bhasitha.

 

43)Moon faced  friends of Agaje ,by Combing head of Agaje,putting knot, kept  gonde(bunch.......?) at it’s tip.If that is seen, as  though blue cloud is covered with water droplets(thunthuru).

 

44)I beautiful blue cloud,  as though rain bow is formed, peenapayodhare(tthick breasted) friends  put round garland to girije(shailaje).

 

45)Red liped like thonde fruit, to amrithaful parts of Ambika ,so as vision (dristi)not to touch, had  made to  wear  ornaments.Vachana||Like this worshipping Manmatha,as though buding out moon charm,as though to purify punya, as though limiting love of Shankara,To intoxicate mind desire of Manmatha, mutthaides decorated Parvathi.

 

46)Later equal to rays of young sun, lifting Arathi, while appreciating her  mangalonnathi(good development).On that side  on hearing good news from saptharshies(seven Rushies)  shankara became happy.

 

46)On this side  in kailasa mountain   better among high Gananathas, parashiva, getting excited, was acting groomship.Vachana|| new groom pashupathi (lord of animals),,though it is not possible to describe all parts, with devotion I will describe as much as possible.

 

47) his jades were as though  new havala buds,having  new brightness  water pits, as though residences of beauty,  or temples of  sukritha,,sources of greatness, as though they were.

 

48)Sorehead of shiva, like suruchiRa(...........?)  sukritha  time, disappointed by  unequal eye shiva time,beautiful rasojwala,kandarpa(kama) flower arrows  severity it was as though.

 

49)Shiva’s,eye brows, pramatha’s character garbugalo(........?),elevations of Hai-viranchi-sura(god) posts,creeping of punya creeper, fattening of madana vilasa as though they were.

 

50)To this eye that eye,to thar eye this eye equal. Apart from these two eyes which are equal, no others.To these  in this world  no similies back and front!

 

51) Shiva’s nose, that is kalyana(welfare) to beautiful face,to world main jiva airs ,strength of all pars, similarly that is place of  fragrance inspection(observation)!

 

 l

52)now ears,spread new rays, Sharana’s good songs amritha purnas,panchakshara letters,These snake  wave(vithana) areas(visthirnas).

 

53)Shiva’s face,,it is house of kindness rasa,  war (fight)removing avidya(ignorance) of  those who  are surrendered,above  winning Madana  by Clean teeth line is beautiful.

 

54)Shiva’s neck  has high feel of  by solid poison(ghana korala). Has  good feel of those who do namaskarams.clean nature,source of  sweet voice, Shiva Shiva! Itselfe is life of people!

 

55)Arms of abhava(shiva),they are life of mind of those who remember,queues Desiring for requesting of boon, Lives which are dearer to Shiva, cries of  embrace of girije’s  embrace.

 

56)Shiva’s hands, Those have given many boons, f ree actions and talks, Akhiladhara(supportive to all)kshonies, oho Shankara’s  good  hands.

 

57)s Shiva’s chest, It is reserved for Girija beloved(wife). Her two breasts are place of rest,punya bringing,boon,ocean of joy, That is hara’s lokotthara (world development) position(place)!

 

58) Shiva’s waist, possinle only to be seen, inductor of all ganas  who have believed him(shiva),Impossible for universe, Shiva shiva!To whole world worshipable!

 

59)His thighs,Those haimavathi’s silk clothes,navakanthi lakshmi(new brightbess lakshmi) is  present with joy in this place.preventive(obstructive) to  banana pillar grandeur,,as though end of decoration, they were.

 

60)Shiva’s soft legs,waists(janghe,jaghana)  there were lines of Beauty, joints which  can won mind of parvathi, golden sticks of  play(leela), three eyed’s(mukkanna’s) legs (kanakaluas though they were!

 

61)Shiva’s were feet of mind(anthahkarana) of devotees, prana of believers, ray of ravikula thejassu(sun family brightness)protecter of three worlds, ornament of those who are surrendered,all liberation enclosure(avarana),Vachana|| shining beyond appreciation, Shiva’s punys beautiful ,seing beautiful  parts,with wonder  Nandishwara came removing skull garland ,making to wear bead crown,concealing third  eye(hot eye) with bhasma ,wearing basing, removing nagakundalas,,making to wear manikyaful karnavasantha,removing turtle(kurma) head, adopting  medal in thick  garland,removing naga yajnopavitha,wearing janivara,removing uraga kankana, turning rathna kankana,detaching kirthi face,wearing baahupura Pushng brahma kapala,wearing punya making  pavithraremoving leg of  horadu Wearing mama fruit,covering clean utthariya(upper cloth), removing eleohant skin, Removing tiger’s skin  making to wear divine cloth,God family elalva  bat’s(...............?)  losening thodaru(clog,catch....?),making to appear bat Making to appear natural beauty,like this liberation to Shivayoga,for liberation  dispassion,,fOr dispassion Shivajnana,devotion to shiva knowledge,to devotion  dispassion,to devotion punya,to punya good work,to good work  as though decorating holy birth,   decorater of celibacy parabrahmacharye),brahmanotthama(better among Brahmins), Virupaksha ,  to Worshipped by  paramaishwarya(supreme wealth),to nadamurthy,to  veda scholar,tO sathyajnana ornament(one who has truth and knowledge as orbament),eternal bodied(deathless), worshiped bu universe(vishwaradhya),To Shankara who is  permanent valience treasure, Nandisha excetra  gananayakas(gana leaders),decorating, standing by side, fearing to see,closing eyes, with fear, telling shiva shiva jaya jaya Dadhichi,Durvasa,Vasista,Vamadeva,Bhrigu, kashyapat  excetra munies , seint brightness of shiva , without expectation, by chethovision(spiritual vision)observed.

 

62)Rather than light  brightness of fire is moe.that light,fire,and moon light than these three brightness of Sun is more.Those four,above all these  tHejas(brightness) of Virupaksha is  impossible to guess.Vachana||praising like this,to Shiva’s marriage  mantap  all gods while coming with joy,

 

63)Devendra ravuthas, fire yak(tagaru),yama  he bufello, nirvrithi humasVaruna crocodiles, air deer, Kubera horse, Eshana bull(ox), rised  with joy  Nandishwara  parashiva’s marriage celebration came.

 

64) only one relative of the world Shiva’s(pinaki)  marriage celebration  leven rudras(ekadasha rudras) came  by walk.

 

65) By their light  enlighting eart-clouds sky  greatly bright  Dvadasha(twelve) Adithyas came.

 

66)God of gods, blue necked(nilagriva), main relative to devotees,,jiva of whole world, to Shiva’s marriage, astavasus came.

 

67) By divine brightness, by holy celebration, by clean ability,,with devotion and sincirity, to marriage came world’s rajarshies,brahmarshies,Devarshies also came.

 

68-69) Here names of rushies is clear!

 

70) Sriman narayana, uma’s husband shiva , in liking manner, cone(shankha),wheel,club and bow  holding rised  garuda(eagle) and   came.

 

71)Four faced brahma god, rising swan with his family relatives As Abhava gave fearlessness, easily came.

 

72) god army, khechara army, kinnara army,,garuda(eagle),sddha,gandharva  strength  came and gathered.Vachana||While shiva was  seing  armies coming like that, pramatha ganas are also coming.

 

73)Those pramathas are severe (ugra) to themselves.,udagras, enquiring people, abhavas(not having bhavas),vibhavas, they are close to themselves,secret people, thanked by whole world, non blamable.

 

74)These pramathas are valients without other’shelp. Hitting thunderbolt only, twisting shesha,  diggajas(direction eleohants)  making  sea to spill,making to trumpet by beating, plucking kula mountains  playing like a ball,sqeezinfg  earth only, playing  sun and moon only, valients who can make stars to drop down.They all come from bliss(joy).

 

75)These are few among pramathas. 

 

76-77) these are all pramathaganas.Vachana||These are first Ganeshwaras. They coming  along with their  strength, eart bottom,digmandla(direction system) and sky part occupying, as though there is no universe(brahmanda), Like this came with celebration and stood. Virupaksha seing all of them, honouring when he saw Nandi  in front,

 

78) As soon as Parashiva saw, Nandishwara  rising up smoothly, bending head, by it’s breath only andolanavadisuttha(.........................?) coming forward Dharmasanjaya,joyful, stod in front of vrishabheshwara.

 

 

79) on telling  Jayajaya!Aja(brahma telling jiya jiya!group of gods told maja !bhapu!Suraraja(Indra) told hure!munies  told Hara hara!Bhapu!Pramathagana  told Rudra Bhudra!Remaining ganas told with devotion Madishwara! Bhalare!Then kapardi Shankara  riised up Nandi.Vachana||Like this parameshwara  sitting on Vrishabha  went to Marriage mantap. Around Shiva   all groups of gods walked forward with  sincerity and devotion.In that Garuda-Gandharva-Siddha-vidyadhara-kinnara-pannaga-kimpurusha-yaksha-demons-myura-guhyaka-Kh echara(sky movers)-Manu-Munisara-divine lasses,dikpaalakas(direction maintainers),Haei virinchies,Award uggadipa(.........?)ganas,ravies, moons,elephant-horse- chariot- soldiers  walked, On dikkaries  devanga clothes,patte clothes,saadu(saadina) box),

mriga mada(...........?) filled  horns, campher boxes,pannir vessels(bhaajanas),Kasthuri vessels, sandal cups, mass of rathna ornaments, Chinthamani reserves(mudipu), holding coming mines of parusha (touch  beads,parusha beads) mines, white sugarcane, walkers fruit group,divine trees,Surabhi(kamadhenu),,in front of group  vrishabhadhvaja(flag), holding  mirror, laves,kalashas(holy vessels), slowly walking Arundhathi,Anasuye,Gatathri,Savithri,Saraswathi,Lakshmi,Shachi,Rohini, excetra supreme chaste women,In front Bheri,nissala,cone(shankha), horn(kahale),Maddale, karade, girgita, thala(rythms), singing,Bhringi dance, excetra  sound of instruments,;In the middle holding white umbrella, jade knots stylish crown’s beautiful, moon charm handsome parashiva  wearing  Basinga, wearing karnavathamsa(...............?),shining with mangalakara  parts , as new bridegroom, Hampe virupaksha  joined hands to  his own  kindful grace, gracing  devakula in four places, which have joined hands, with pleasant place, came with celebration.Theremutthaides welcoming him, removed dristi(nivali,vision). Later kulanganes(high born lasses) spread pearlsese(manthrakshathe).parashiva got down from Nandi.

Pramathaganas gave hands,shiva while entering marriage mantap, Menadevi and father in law fell across feet(did namaskarams). Gracing them, lord after decorating simhaviStara(throne,simhasana), eating rice which is suitable  to time, accepted Madhuparka.

 

80) Hari and aja(brahma) indicated  time is nearing for muhurtham(auspicious moment).On hearing this is supreme mangala(good doing)  muhurtha  Pampa Virupaksha got up from seat.

 

81)  Now  high statue,amrithafuI, joyful, parameshwara  i good muhurtham  came by walk.

 

82) In mantap mutthaides have gathered thickly.pressing them aside,light of everybody’s  eye has covered around.In that light, when shiva’s light has provided sweet view  Shiva came near Javanike(screen).Vachana|| at that time only,Girije treading tread rise (mettakki), has stood behind screen.

 

83)The screen which was n between  bride and groom,,treatment in the midst of all, In  between  eye lids  joyful vision, like song which is sung between  side musical instruments.

 

84) Shiva and shive’s are  non different (avibheda)natures. They are not at all separated at any time! To such half narishwaras also screen(javanike) came in between(came across). .When it is so by control of time  what will not happen in the world?These words are true.

 

85) In mantap bride and groom are keeping leg and treading mettakkies(tread rice). They were as though  morning seed groups(beejavalies) have gathered together,,or stars mass, pudu of new punya(merit), rice of moon.

 

 

86) brightful, chandrachuda, peaceful, new enjoyer,,play luxury, eternal bliss(joy) form, such parashiva  tread tread rice(mettakki) and stod.Later,

 

87)Hari ,Aja(brahma),Devendra, rushies, ganakula(gana group) all these, when were indulged  around  bride and groom,-

 

88)In marriage mantap vaidika(vrdic) svasthivachana  started to be heard. Himavantha to get permission of function(meet,assembly),soilving noise,

On asking  ‘ayathave’, meet said ‘ayatha’.preventing noise  on telling meet told‘ayatha’. Deva guru Brihaspathi ‘savadhanam’’ayatha’ on telling  meet told’.saavadhanam ‘ ‘samayatham’.like this meet was blessing(wishing).

 

89)Devaguru is expert in all vedagamas. With devotion when he told’punyaha’ good nuhurtham came and screen moved away.

 

90)At the same time karade,nissala,Bheri, mridangas, sounded.flower rain occurred.mangala songs were sung.

 

91) Agaje was about to put jeera and jiggery on  shiva’s head.Then to her ganga who was in jate of shiva found.When I am there who is she another in jade,like this getting angry,new bride kept jira and jiggery  on head of shiva. 

 

92)Shiva was about to keep jira and jiggery on head of agaje. To him on seing her  sathvika(good) feel occurred. Hand shook, the jira jggery kept on head  fell upon her feet.

 

93)After jira jiggery rituals, bride and groom lifting rice  anjali(bogase,joined palms), mutually should throw on  head. The rice which was thrown f head of shiva, teeling ‘I searched for you long time’,she  to Indu who is crown  shiva as though has made to wear stars , it was.

 

94)To girije who is supreme penance treasure, as though  shiva is doing abhisheka  from punya thirtha(sacred water), poured  rices on head of GirijeWhich were seen.

 

95) Then Himavantha and Mene  coming near with love,,along with girije all of us, forever we are you service  dedicated(indulged) like this poured dhaare.

 

96) The thread which were surrounding Girije at the time of marriage, all charecters  are hey Hara! Like this we have surrounded  you as thogh it was.

 

97) Having wife(kanthe) of five faced Shiva, mutthaides blessed that she will become mutthaide  extraordinarily.Vachana|| Like this undertaking celebration of marriaiirije, came to sacrifiva(somadhara) holding hand of gge, shce (homa)place  sat on hase(sacred bench). Purohitha paramesti brahma  as per order of Shiva, decorating sthandila(........?),establishing fire, with acceptance of  brahmarshies devarshies, pranayama samith paristharana pathra saadhane, ajya samskaras doing sacrifice(homa),

 

98)Parvathi  sitting on right side of shiva, after doing homa(sacrifice), by lajahuthies  in fire as told in manthras, girije came from right to left side of Shiva.Vachana||AfTer girije came from right to left side, shiva gave purnahuthi,completing,sapthapadi was completed. Later after decorating divine couples in  throne, through kubera,  makin in uchithasanag narada excetra eushies to come, meals(arogane) was arranged.  mukkanna(three eyed) who is Narayana priya  sat   n uchithasana.Nandishwara,veerabhadra excetras Hari virinchi purandara excetras,all gods group  sat in line regularly. Along with parvathi Shiva used amrithanna.Later distribution of thambula. tAfer completion of four days, santhothsava happened. Parashiva gracing Giriraja and mene along with girije sitting on vrishabha(ox) facing kailsa-

 

99)Elephant, rathna, horses,  observing excetras Eshwara walked and came.

 

100) See Hara came girija’s  groom came,Mahesha came, Shankara came-like this many horns sounded in directions.Vachana||on hearing horn sound, while entering kailasapura door,

 

101) Rised flags, sky touching  festoons(thoranas), gathering seing  females groups, all these were as though beauty is held together.

 

102)On jagulies(stone stages),on upstairs,on trees,on towers, rised and stood lasses.If  their faces are seen  they were as though  moon objects(moon rays) or lotus groups! Like this they were.Vachana||Among them one lass(kanthe,beloved) who had seen like that

 

103 )”see!In middle of celebration  who has sit on ox(basava,bull)  himself is shiva. One who has sit embracing him is Agaje!pho! what a beauty!what  a couple(pair)! World lord is lucky! That means our lord” like this she joining hands  was describing with joy.Vachana|| These only are firm couples. mangalakara (good doing) couples, special couples, bright couples,High  couples on earth”

 

105)Seing such celebration, appreciating  Parashiva  with joy came to  palace of kailasa by walk.

 

106)Rudraganikas lifted arathi. Hari brahma praised. Devagana(gods group) served, Shiva who gpt down from nandi  rised high simhapeeta(simhasana,throne) .

 

107) Parashiva giving send off to Giriraja and Menadevi was enlighting in his brightness zone(aura).

 

108) daughter, to you  shiva  only is father mother!He only is urjitha (development), He  only is firm, he only is acceptable, good

 

 

 Deed, fame, money family happiness, all is shiva only! Therefore   forget us don’t think of us even  once!Vachana| like this himavantha pairs  telling as it is returned.On this side  Chandakirthies  doing namaskarams,

 

109)Uncmparable kapali  protect,umapathi,king to mapathi(lakshmipathi), moon decorated, Bhasma wearing,statue of  burnt Manmatha,(statue=vigraha) who is thanked by body wearers, who is done namaskarams by Siddhas, who has accomplished arts, kalamaya,  worshiped  by Adishesha,Who has won time, blue necked like this praised.

 

110)Lord,served by natha family, worshiped by time(yama?), killer of death, enlighting in  war fron(.t, one who has controlled  Amara and kamalaksha,saaksha( vinash..........?), who knows true darpa killer of manmatha(darpaka),vinasha  nikaya(...............?), decorated by serpent, having grace in jangama, holy hamper ruler grace. vachana||parashiva who heard  keyvaara of   chandakirthi, gave gift to them.Next sentences are  greatness(mahima) specialities of parashiva-parameshwara is vajrayudha to  pride mountain of yama, Sun to naidile of flower arrow, to thripura named clouds storm, one who cut head of Brahma, kamalaksha has feet worshiped by lotuses, To swans calle jalandhara  like cloud roar, forest fire to forest called Andhakasura,,like lion to lalasura named  elephant,to lions called sins(duritha) ox statue,destroyer of sacrifice of daksha, Sun to thribhuvanas(three worlds), has fame filled whole universe,tree which is cause of  sarvabrahma named fruits,good hand in giving boon,moon wearer,moon(soma), saamagaana priya,holder of brahma kapala, King of godsking(indra), to those who surrender  kalpavriksha(surabhuja), such greatly great, premajana,kamadugha(gives what ever is requested),kamadhenu parameshwara.

 

111) Parameshwara is  beloved of Girija, h e is amritha ray to  ocean of joy, present with girija joy,by kumara born to him,ending(killing) Tharakasura  producing world joy, forehead eyed Hampe Virupaksha was accepting.

112)Non dual form Abhava, with unbound joy,  was in kailasa. To those who surrender giving requested boons, Hampe Virupaksha is enlighting.

 

113) Pampapathi who is   of Pramathaganas like Nandishwara  excetra , good poetry composed by Haruhara(harideva), studying with love, to enjoying devotees, produce punya bhoga(punya enjoyment),eternal longevity,wealth.

 

 

 

 

114)Regularly shabda(word),meaning,rasaprasada,alankaras(............?) filled up , by order of pampapura  virupaksha, Harihara(Harideva) with devotion, and guru’s grace,liking with enthusiasm toldGirija kalyana  Mahakavya, till Sun-moon-earth exist, le become popular.

 

115) On earth good rain,development of   fruits and plants,happiness,religion,truth,Shiva worship,abundance,Sri,longevity, painlessness, all these sarveshwari  associated Pampapathi  let produce.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,GIRIJA KALYANAM   KANNADA MAHAKAVYA TRANSLATION COMPLETED  ON 16.8.2o23,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

(DR RAVEENDRA HOSADURGA TRANSLATER OF ADIPURANAM and

SIDDHARAMACHARITHRA.),FINISHING TOUCH TO BE GIVEN  TO THIS.

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