Seective
translation of Poetries of dr l.hanumanthaiah ,famous poet taken from ‘samagra
sahithya samputa 1’(kaavya-nataka-mahaprabhandha published by ‘kannada pusthaka pradhikara’,kannada bhavana,j.c road
,bengaluru-560002,first edition 2019,translated by dr raveendra
hosadurga.translation is my hobby.please excuse and correct if any mistakes.i
am grateful to poet and his family members.
Part 2 (20
to 40):
21)in middle
of decade’s path:
path of
decades only mooving coming feels
Pains which
mooved grave of teases(kuhakas)
Rays which pulled dark of worldly life
Which flames of fascination enlighted in my chest
Filling
dream disappearing poetic minded clever
To wearing
jade making to wear threw
gut garland to neck
To me who
danced with joy no memory of beauty of
harvest
While
opening wings and flying was emiting
star light
To scars of
mind would was rubbing apleying ojntment
Kissing in
talk only friend who became swinging
cradle
Pressing
holding pillow of memory kept sandal on
netthi(head top)
In silent
path like run of flowing river
Like dispersed
stars as though making to stand in sky
Like
embracing whirl air like new fresh holi
Is
requesting (beging)relief like atom
every moment.
No rebirth
here eternal life true veda
Enough
tiresome labour
Make face to
new world
When boat
journey if distant sword edge column(ankana)
Cross and
come money thirst come and play silent
veena
Let new raga
emit and come let join in alapas
Changed path
of decade only feel of saliva
With
teasing graves cuting coming pain mad
Rays which
pulled naked dark to field
Burn of
fascination thirst cooling played veena
of chest
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
22)come rain
come:
Come rain
come! Come slow
To split
chest pour cool and come
Drops drops
withering peacock of my chest
Let spread
it’s wing and dance come
Tiredness
fading let again desire of dancing come
Hear request of inner parrot come
Seing
upstairs without clouds
Eye view
melting blind
(neladadara)……………?)land
it’s wick enflaming body burn
See beauty
of green barren
Let hungry
kids stop crying
Let milk
emit in dried up chests
Ocean of
kindness come tone of neck come
Open whirl
of memories come.
Iike shadow
disturbing(troubling) in all season
Like
sanjeevini in mountain
Come come
mother come
Remove
bandalike(…………………?) and come
Let river
fill let veed go
Washing
earth come become freash
Come rain come come slowly
Pour cool
to split
chest and come
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
23)daily
meals:
In your
incarnation let ther be mine something
Let ear listen to call of building nation
Carrying
dreams of gifts spliting mind jasmine
Let sleep
of mid pathgive joy
Don’t know
rails of yesterdays,no hint of tomorrows
In true
steps of present
Let shout of
all religions spread in globe
Though
methods of prayers are different.
Let theme of
various openions be same
Like one
moon to many countries.
Like milk rice(halogara) eating in moon light
Let inner
mind of saints be daily
Who does not
know himself wher is universal caste
Is knowledge
of manuja matha(human caste) is in other world.
Beyond
crores of miles those who have held
plough(meti,nrgilu)
Are ploughing for breath garden
Border is
different temple is diferent culture of
chest issame
Equal
life good history daily meals.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
24) flower
seller:
Sowd
fradrance of flower
in chest
flower seller
in crevices
of fingures white thread has torn
as tender
snake in mind as sword . (mansaaga katthi
inwhirl of
tender sunlight curley hairs
has
blosomed pressing soft forehead
coloured
coloured flower I smoothness of butter
shine of sliping cheek
drying due to sunlight
in various
types of flowers many kinds of colours
in garland
mantao no defect
ehogh
wearing innocenys(lasses) are of hundred kinds
rate is same
from child to old aged
beauty of
loose flowers chain garland beauty
is
chainless(neckless) neck is it beautiful
shall I tell
truth of purchasing daily
no friend in house except you
tie fine
garland fixing long jade
have come
with celebration come make me to wear
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
25)song of karunadu(karnataka):
Karunadu is
not map
In mind
screen of five crore people
Lap of pampa
sea of kuvempu
Sharane sharada’s cool body.
Kannada is
not letter
Carved stone
of crores years
In worldly
life hungry feel’s root
Tenser leaf
buding emiting world love
Mother land
is not mere talk
Chest talk
of kannada mother
In each
wishper style of elephant’s walk
New chapter
of knowledge lamp
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
26)matter of
poison:
Poison of
caste if rises from foot to head
Those who
steal will become kanmani(eyebead)
Those who
labour and earn appear like wicked beads
Stone hen
shouting night becomes day
If poison of
caste flows in nerves plexuses(pulses)
Eyes
becoming blur sky and earth becoming one
base shakes
Joy spiling
in palace neighbouring houses get washed off
Them row of
boats of rich (haves)make cruel
laugh(attahasa)
If poison of
caste body gets digested
Rice grain
disappearing becomes balls of silver and
gold.
Nithyakarmas
(daily rituls) becoming as though stoped
body becomes temple
Poison of
caste becomes world awakenness(awareness)
Becomes
diging kula(negilu)
Womb(uterus) temple of guru’s house becomes place of havalandas(………………?)
In presence
of saadhvies(lady saints) place of illusion dream
In
friendship of sadhvies(saadhus) there will be festival of world guru
To fist of
rice to change coins stood people will
tell udho udho
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
27)innerstage(innermind)
friendship:
to me who
has no faith in rebirts(in births and births)
relation of
which birth you friend
in
consciousness(knowledge) of
ekalavya getting down into world
while siting
on steps sudenly
coming from
behind closing eyes in dark
wonder
showing guru!
Putting one
one boxing pattus(………………?) pylvan’s
Oil smeared
body bending though sliped and fell
Without hesitation(shaking) by putting world
pattu(……………?) though feared without concealing
Standing
biting teeth had tasted sweet(jagery) of
malla war(mallyuddha)
On foud day
only telling lot of stories ,informimg
Falseness of
naivedya(food offer),who did shiva worship of labour.
Not manthra
meals for hungry stomach to hundred incarnations of
Bhyraveshwara real incarnations who made to wear life cloth.
In which
layer of himalaya in in cover of
white
snow spreading blosomed eye
saree border of which maya has embraced you
to burn
(flame)of innerstage lamp pouring ghee
pritected light
runing boat
of faith like world boatsman
crossing
those who come waiting for those who come
don’t know tune(dhaati)
don’t know
gift (kaanke) of protecter (watchman)
,though not touching
even if touched tell method
of your love
Pecking rice
grains of truth incarnation to dedicating
hungry brahmin
Your
courtesy
On seing
feared siting liking have slept.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
28)real
sharana(real surendered):
Who has
eaten hunger
Knows the
breadth of rice grain
Like ocean
Has left
false walk(behavior)
Real sharana
stone
Dress of
orphans
Thinking
mother’s body is cool
Telling
world love child laugh
Does not
know talks
If rised
to height of real sharana
Daily talks
ruth
Kayaka is kailasa earth is it’s dance
Leaving
serventship(daasya)
If sharana
is shining in bead garland
One more
thamasa character(treasure)
Tell name of
bhima in gomala raga(tune)
Et echo
rebound and come
In pain of
other’s ulcer if we become you
To poor’s(aartha)
tone call blessed life(jiva)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
29)today is
mot like yesterday
Lamp garland
is burning
Shining
light wall
Buddi lamp
mooving behind
Sqeezing
life oil pouring
Wick of
knowledge in yard
Night dark
has faded
Has shines
like morning
Cotton of
affection becoming soft
Tears
becoming oil
Lond journey
part rain
Whole town
naked
To mad rain
poured on some day
Whole mud
washing away
Earth gobess
becoming clean
Has worn
green dress
To cradles
in which kids laugh
No rope of swing
No tune of
cradle song
At distance
some where small tone
Has sounded
.has beged for help
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
30)inside
total destruction(pralayadolagu):
Boiling sea
is drowning,is becoming fild in
Side lanka
is floating drowning crawlling
Has washed
out decades lap of doubt
Earth
sky is uniting pouring
Swallowing
opening mouth lives body of clouds
Nothern
hills are becoming mere fields
Snow
valley,with full sufering foam
In srorm of
fear like dance of devil
Being
caught in whirl peiole like insects
Pandiths who
kept holy piligrimages for challenge(pana)
Re running
directionless mad horse run
Bhajarangi
vishva hindus being caught in ash nama
If can’t
protect wife and childern where is
religion protection?.
Long minar’s
response sound thundering
Sound of
mulla’s prayer becoming silent shaking
In residence
of vasthu church fading
In yard of
orphans where dharma valley?
Untouchability
is crying with desir to live
Science
matter is laughing in palace of viveka
not seing
direction end in sky of modernity
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
31)consciousness:
In tender
age only consciousness(knowledge) coming is wonder
In ol age
falling in enemity of duryodhana is
consciousness only
Depression
of boat caught in anxiety wavw whirl
To border of
despair pushed sign of ugliness
White has not come to leadership,not light of
buddha also
Waves(alapa)
of experiences bathing in mysticism
Nine rasa
ragas should be played with shruthi and rhythm
Playing crores of mind like plough(meti)
Edition of
truth also to proov is life request
To dat
dreams of world awareness
At border of
myth(false) flash of truth is not found.
To sound of
thunder in illusion of bulding border
Destroying carpenter carved sculpture
In ego of
play(luxury) in bed of ignorance
Sleeping to
desire for sujnana is life rich?
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
32)split
soil’s shape(figure):
Smoke is not
heat hest is not light
Baked one
knows pride of burning flame
Experience
of shunya(bayalu,zeroness) can’t be dustributed
Steps of
stages climber’s anxiety lift
Treading of
dirt mass(thippe) bottom who has tollerated knows
Truth of
daily hell myth(false) of many dresses
Leaving what
all exists towards what does not exist
To walk
means middle hall’s lamp’s memory
O one who
possess worry of leaving,for non
possesser
Illusion of
getting ,in sandy of giving and taking
Shine of
saint’s path ,strong step enthusiasm
In middle of
path crossing mid line
who is in
jijnasa(desire to know) between north and south
no shining knowledge of west only low tone(mandra)
in east what
is this ray of parva time(sankeamana)
rising sun
only as though stoping without mooving
earth is
rotating in illusion cup
in moon
morning spliting earthlass
gula(plough.kula)
diging being caught in bottom rock if explodes
pieces.
Like water
filling shoulder of ploughing ox
To one who
has worn dress no joy of nakedness
No
experience of akka who covered with bayaly(field,zero)
No strength
of dark no beauty of black shadow
Even in sky
of bayalu clouds have not filled up
Flowing
blood colour is vision of seing eye
By the time
we know as life lquid(jiva
drava) split eye’s figure
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
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Poetry
collection 2 :karnaraga(eartune):
32)father:
tying
craddle of affection
allowing
cean of kindness
failure and
stunts without coming even to dream
in sky of
life
poured moon
light
in business
of overexpenses like cow calves
in midst of
flock(group) also becoming fine wool
became beautiful woolen blanket(kambali)
became
residence of pot
becoming
potter treading bottom of clen soil
iron smith
heated tip light of pump(thidi)
ploughing
kula(……….?) beco,ing sharp crying eye tear
became
eternal drop owner who became bank of truth ocean
in open sky
always as virtuoua(good charectered)
swere like
laugh of star world.
In green of
plant and plant like flowing consciousness
To roots and
branches you come in taste and colour
You are
single stringed (ekathari) I am split(sibaru………..?)of bamboo
Aravantike(……………?)
of letters supportive of arali
plant(ashoka tree)
In back of
neem keeping ankusha(sharp instrument)
of mango
A
begger’s in neck garland’s bud
Did not dry
uo (pity)for ever for those who killed affection.
Responsibiltity
becoming bed and blanket
joy of
neeraganti (water supplier in village) karasthala of channeps
yogi who
does not sow and grow meditation called
tiredness
in valley
flowing sweat river coming
seed
(vaate)inside fruit kvate(………..?) on my part
you are
daily green forest (colout) ;karna of tomorrows.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
,33)this
field (bayalu) is temple:
If called
inside house
Should bend
head and walk
Door
is very small
If called to
come inside mind
Sqeezing
body making ball
Should pass
through hole(kindi)
Hole is very
small
If asked to
turn in town
Should rise
chest and walk
Town is
little big.
Forest is
more desirable than town bindings can be
crossed
Bending
body fanninf hand sholud call crow group
Bending like
bow adventure can be shown
Embracing
whirl air can be floated in sky
Mooving
cloud we can play .play with moon
Getting down
to depth of ponds leaving breath of freedom
Should
become neergole(………………….?) distributing happyness
Loving all
seasons swallowing new vasantha(spring)
Enjoying
seing buds and nut ,harvest by seing
fruit and flower
Smearing
fragrance to washed body to present to world.
can run like
deer even if lion comes
may become
rabit’s spped even if hunted
siting like
rock stone baking in sunlight standing
becoming
naked to severe rain though wet and swinged
can bud out
like grass blade though heavy.
In yard
without subordination no sound(word) of
thangalu(old,yesterday’s)
In cool of
honge no hint of tiredness
House means
bondage four walls divine garden(nandana)
Town mesns
valley border wall ring
In bed of
green breathing in light of minchulli
In sound of
jeerumbe(green insect) celebration of freedom
Building
stages(katte) crossing bindings
To our
people who are fighting peacock itself
is residence(place) of life
Dance is
it’s oceanfield is grand doguru(……………….?)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
34) why life
is like this:
Why life is
like this
Like always filled flowing river
Leg sliped
fallen dreams as though making to drown
fost completing
Even in
severe summer filled up pregnant woman
Emiting
beauty like middle aged beauty
Not yielding
to severe rain in elephant’s walk woman
Crawling near bank giant tree’s each root
Removing
next one day
Pulling (ransaking?) to depth
as though enjoying.
Why life is
like this
Though
flowing like river unsatisfied walk
In
fascination of slope without standing in one place
Siting
ocean’s desire of joining body
accumulated
snow ball melting maya(magic) net
why life is
like this
though dam
is built and made to stand no stand
if filled
overflow doorsthemselves are empty
to kind of
daily quarell for stagnant water
is acount of
flowing water solution
oing beyond
rules requesting(kori………….?) life mass
life has to
be built up like nirvana
why lfe is
like this
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
35)Ear tune:
Putting
delivered child to your lap
Have stood
at distance as sky faced
Forgeting
pain of carrying for nine months
Am wishing
to rise to high level
Is orphan
child is to be reared up(brought up)
A ray of
boredom mat be there in
guts)intestines)
Kunthi
delivering with difficulty ,fearing to world blame
To allow to
float in river is it easy mother?
Bringing in
fish net mooving wave of wonder
Save
life you mother
In your
motherhood not even a little is mine
Sleepless
nights uncountable.
Opened to
consciousness of world greatness feather
skin
Left
child’s valience now I
won’t kill(baligodenu……………?)
Bending to
technique of krishna dancing to pride of dharma(religion)
Can’t beg
alms(bhikshe?) of mother’s
love(mathruprema)
The moment
of curse in in parashu chapter(division,parva)
At that
moment only wanted to shout loudly
Child having
mother is not an orphan
Wanted to
break pride of rajarshi(king rushi)
To pride of
female race to grace of gut’s bud
Want to
sing real song
once
Cuting
fingures sorrounding throat
Will rise
tone and sing eartune(karnaraga)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
36) life
shield called father:
father
you are my
lively shield
like
karma fruit abhimanyu
without
knowing effect chakravyuha(wheelwhirl)
as chased
empty(kaali?) to world vyuha(world whirl)
protected as
shield of my chest
first
soldier you are.
father
in warfied
they(he)
did not
follow war ethics for ever
arrows
thrown by them were piercing
body
becoming holes while blood was pouring
freezing
every drop saved life
lively heppu(……………..?)
muni you are.
father
sthough
valient while learning to gift of big
thumb
not agrying
even hand fingures are cut and given
in hard
stony minds to filled up wounds
grinding
neem leaf sqeezing mutthuga flower
to sorrounding seven etowns were edition(avrutthi?)
of truth.
In my breath
you are life shield
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
37)dark of
deepavali:
Still how
many lamps should be enlighted
To melt dark
of world
Grinding all
seeds grown on earth
Even poured oil is not enough.
Pulling
ox rounding rotary
Even if dies
by breaking neck
Tie calf and
rotate
To sqeeze
oil ,to fill op lamp
In east only
light is low(dull)
Where to
west?to drilling chill in north
Snow cover
tickling
To sea bed
of south drowning fear wind
People
siting in dark from epochs
are waiting
for arrival of light
are mooving
door and seing to it’s flow
to sense of
matter(topic)
to deepavali
of each ear
waited and
sat for fading of thama(dark)
to wash huts
and huts fence of differentiation
in feather
of buded leaves green holding breath
for swinging of thorana(leaf garland) getting down at doorstep(hosthilu)
but it showd
a moment it’s flash
is playing
it’s own play lapful of dirt
in lakhs of
lamps potter’s crop cuting
holding neck
of rotaries lap of rich people
in house of
dark sea has covered
not even
light of chest is not seen dark of
deepavali
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
38)will
breast milk flow:
Should not
have poured on tiles
Rain like
this through out night rapa rapa
House was
leaking even in vessels kept opposite
Tickling
drops sound tapa tapa
Dream falling sleeping child
Opening
yeethless mouth cheek dimple has fallen.
To sound of dropsIf child sits up
No dry cloth
to wipe tears
Rain is not
stoping though it is midnight
Is pulling
even in chill sleep to it’s world.
Rain without
clouds hear of air not mooving
May rain at
least once to earth.
On dry leaf of hut in rain poured path
Without
noise can can river milk flowopening
door quickly knowing tiredmess of kids
Can breast milk
pour without disturbing taste.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
39)unseen
path poetry:
Field(bayalu)
chasing back joining temple
To severe
rain fallen becoming leg dirt
In between
flower petals which was wavw of
fragrance
To poetry
path was seen.(appearing)
Dark
covering garigatti(…………?) folded
Blood
filtered recently delivered mother on
hut
When had
fallen as dry leaf to her chest
Leaning
stretching red lips for drop of milk
Hurrying to
chest beat of kid was dancing
With anxiety
of holding breath
Unable to
roll unable to blosom freezing
Rice on oven
becoming rice
Spreading nose to fragrance tomorrows
tongue
Becoming tasteful
dream finding poetry
Was flowing
as breast milk drop
heart beat
stoping eye ball becoming
non mooving
thousands of
kids funeral at a time
seing
walking path missed poetry
as whirl storm (suntaragali,hurricane)ethiopia’s
was
wandering in roads as orphan
fence
rising grazing land
sowd seed
disappearing in veed(kale)
rice
belonging to hungry belonged to sea
people who
kneeled on bank
in mind poetry to become spark
was asking
was telling by shouting.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
40)single
boatman(navika):
Beyond blue
in world
On black
bank of red sea
Lonely
boatman (navjka)I am.
Keeping mind
for many tears
at deep mid night
I am the one who reached goal.
In twinkling
lamp light only
Geting directions swimmer
Embracing
new moon day(amavasye) bending light
Diging moon light archrer.(billugara)
Carrying
milk powder to hungry kids
Along with wheat powder(nucchu) bags
Making to
reach bank firm bodied I am.
If speed is
limited cry of childern
Sounding in
ear in waves of emotions.
If rushing
bull snowrock
Fear of hiting becoming pieces.
If innocent
kids drown
baked in
hunger getting tired news
even if
storm blows draught.
Though
heated sea bird lapful
Gasping
drawling tilting getting tired
Reaching
bank efficient wavw sea bank
Knot joining
kanagile ;apful
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
41)free
independence:
Is
independence free moovment?
Like malla
kamba(pylvan pillar) of gym of eich peoples(haves)
Showing
justice of land fear of blowing wind
Book
fragrance pillows etgics
To soft bed
cotton of laws
Is
independence means free moovmenfs?
Giving
broom clean dreams
Ard of pains
snakes swing
To hungry
bodies seas hope(assurence)
To leaf of old rice(thangalu) eo spill moon
light
Is
independence free moovments?
To crored
of dreams house of leaders(meti) burning
To roible
equal(challenge) loot of magicians
While killing childern while cutting kids
Without
identity of father to cut flock(group
Is
independence free moovments?
Sound od
metal drum(jagate) of epoch stealing
innocent females mind
Waves rise
to height to banks lethality(death)
Water
destruction (pralaya)may come water will spill and flow
Pearls of new
light will emit and come to bank.
Independence
is not free moovment!
To border
watching soldiers is temple bell answer
To one who
builds dam gift of kanimani(…………….?)
By giving
sacrifice to pond can bridge (eri) be made to stand
If rain does
not come like this can pond be filled up
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
42)naked
owner:
in tears
valley floats
My friend
wearing clothes of dificuties
Falling
depth of love
From drilling
snow
Hot water fountain
paste(huggi) of destruction( pralaya)
What a
wonder in in body
Boring hot
blood if flows leaving body
Athma(self) steps of walk towards amruthathva (deathlessness.immortality)
Climbing
hill sloping getting down in
supine position (face upwards)
If seen
depth of valley life rythm
Wheather
maya in snow
Or snow in
maya
To climb to
heightful himalaya
What is
wonder!should get down to valley( pit)
To stream of
drilling river
Getting down
from hundred vallies
making to unite gangas
spillingg
white foams sqeezing milky cheeks
hiting to
bend embracing rocks sqeezing roots
if runing
forcefully what fast ivara(……?)
making
clouds ball
playing ball
game spilling coloured water.
Making one
seven colourskniting green patthala(cloth……………?)
Have
weaved snow border what a weaver
mother
Friend of
world lord of naked
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
43) Rebirth
is maya:
How many
rebirths to this life(birth)
While living
to this lifeeach moment dailyonce n a year
Should go on
taking birth in this earth only.
I am heated
iron in moderate furnace
as
sharpness of pikasi as bamboo as gula(kula)
as diging
this earth always
if wicked
spoiled laughingif reside weeping
smearing
life of rented servents.
Responding
to Crying childern’s hungry pain
Rounding
real pillar to rotate himself
Crores of
times rebirth to this lifes
If
believed playing wicked(kuhaka(……………?)
friendship
When tired
in boat fascination of boatman
With rise of
waves has drowned stretched thirst
Moves aside
writers(karanikara)………………….?) whirl
Eating love
of enemity heat of enemity jumpings
Coming out
next moment within opening eye lid
Blindness
covering before closing world
Rebirth
should come to this life(birth)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
44)horse
ride:
This horse
ride
Is bed of
anxiety
While
getting down earth leaving adventurist
This horse
ride is
Count of
uncountable stars
If counting missed
Again
counting from first line
Without
considering day and night
To be
running mooving knot(kunikr)
This horse
ride
To run no
cross visions
No shadow of
line of trees
If sit for
rest backside
Competiter(edurali……….?)
may run forward
Daily fear worldly
truth
His horse
ride
Fascination
of sun rotation
Red of east
pouring to
west sea
daily play
next moment
as heat as smoke
cover of
clouds fight
this horse
ride
like rain of
malnad
like whirl
of thunga river
like
sunlight of gulbarga
drilling hill
and vally
flows like
peacock dance
this horse
ride
even in hima
mountain non shaking run
in sky anthargami (jet………?) garden
missing goal
feather torn countries dice game
in pull of
lightning knowing hint of plan
brush shaped
dancing rainbow
this horse
ride
sahyadri hill ghat of malnad
in each step
dancing leg chain
raga(tune) rhythm feels when mixed moderately
searching
manikanta contineous thirst.
This horse
ride
Bed of
anxieties
While
getting down earth leaving adventure
……………………………….end,,,,,,,,,,,,,,,,,,,,,,,,,,
45) word eye
water eye:
On others
back beat mark(baasunde)
Will draw
,their qwn back only
Who can’t
see
Even diging
world eye
Search water
‘seye
In mouth pan
onlysearching silver liht
For
somebody’s sorrow if eye fills and flows
Mind gets
wet freezing
If
somebody’s knife pierces somebody’s
chest
My chest’s
blod emits making cloth red
Full of
dreama lovers line line
In flower
worn knotspiece of garland hundred metres(mpla)
Streetful
of kide mouthful of bottles
On back of
bananthies concrete baandali
Breast milk
is pouring no heart to mother
In
beauty competition worry of wight to lass
Eye balls
are not mooving gandhi photo to wall
Nail hit to
hand and leg picture of yesy cross
Mother marry
is not crying for kasthuraba to jail
In gadduge
of buddha basava lightless lamp
To beat
mark other’s back
Ointment
appleying lazi fellows
To search
water eye world diging valients
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
46) hold my
hand nd make me to walk:
When you are
not present full of eyes
How did it
fill your reflection image
Though
deacades have passed after closing
mind’s door
Which has
passesd and come in
After moment you came sat without speaking with pain
Departure of
child is one war valley
Through out
width of heart ocean sky of sorrowful
waves
How you
stood firm without being washed out
Wearing
garland of silence keeping ring of
fascination
Disturbing
dream which which play
In all
walked path run of pits and ups
Though
thorns attacked did not pity
Which ever
may be raga(tune) simply play
Will make my
body ear will listen and cool
In moon
light flower spilling in yard
Come make to
walk white pond(belagolave?) holding
hand
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
47)seeds of
light:
To you full
moon
Myself to
daily intoxication filling up light
Filled up bag
Have decided
to sow full town
from
delicacy of city
Is far away
my town
No
differentiation between day and night
In dark
called light
Searching
food and cloth
Spilled out
persons
Coming path
is evening deep dark
Theough out
miles
Have
determined to sow
In counts of
ballas(measures) fill and give
Let
enlighten in our town also
Even in
lightseeds
Duplicate
(substitute) sales
Frozen in bud only
Veedful crop
yield
Dreams of
dark night
Disappear
next
Let moon
come dispersing clouds
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,s
48)like
river:
Be flowing
like river contineously
Leaving back
mixed dirt and veed(kale)
Filtering wastes(bendu-jondu)
In between
thornsas kalli(…………….?) dreams
Should be
joining sea drilling curves and bends
For
freshness(enthusiasm) of morning burning
fire afternoon
Evening sea
of soorrowknowing better to join
In flame of
mid day frozen life
Should split
and come out from bank
For evenong
joy wonderful morning’s worry
In wonder
dark torn string’s sound
To mansion
of fun dark is not blind
should go on
flowing making light naked
like hundred
types tree drops flowing as stream
crores of
kindness body child as though laughing
building
cross dam though stoped without getting
tired
should go on
flowing pushing kept sluice(thubu)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
49)morning:
pushing dark
flow of labour
This morning
is wonder.
Shaka year
gracing daily
Truth ray
morning
Crores and
crores of lives
Maintaining
sowwow of prana
pulling
bringing shining moon
parrot ponds
opening eye spreading wings
field
pulling to sky
spilling
green weting earth
coming
krishna flute
increasing
knowledge wiping tiredness
sorrow
absorbing sea
in using
standing creeper
bud
blosoming fragrance.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,
50)steep
hill:
Steep hill
;to be climbed
Mooving
aside thorns and stones should win
Drop falling
in valley pond
Non
stoping contineous flowing
bani(moisture
Level(flat)
land
Life and
feels drama stage(theatre)
Non stoping
heart beat;only labour
Bag of
mooving and non mooving ; biological cell
In cold snow
ball dew drops
If slept
snow;shining bead
If slept
beautiful dreams
If rised and sat white morning
Thirst
inside body;hunger,mastrubation(sex)
View of eye
light blind dark
Silence in
sound(words) ; sound
String in
veena;rasavanthi
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end……………………….
(end of part
2)
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