Poetries of gopalakrishna adiga.M PART 2:
Please note: I am grateful to sri n.kaleshwara rao,retired lecturer , B.ed college davanagere(native of baguru
) for providing (giving) me with ‘samagra kaavya’ by gopalakrishna adiga.my thanks to him.
POETRY OF GOPALAKRISHNA ADIGA PART 2:
35)Hey poet:
Hey poet,you forget yourself
Sea is only goal of
hill river
Like flowing down down to depth
Dried up earth’s peace(consolation)
You flow to equal
base
To level of sea!
When people ,burden of
their sorrows
Not able to bear,collapsing
,
You to your chest swelling
pain
Worrying shrinking
lamp of your guess
Will hold and walk do you tell,to heaven?
Vanished dream rainbow’s
cheapness
You flow outside to world;
To field of equal base(samathalake).
New new flowers of desires,attract towards
right side of road
New joy’s grass bed
calls to play
Emotional excitement
in neck of birds calls to loss of control(paravasha)
Still you don’t forget
this child.
Laugh means that is source of cry
Fineness kept
to dullness(depression) net of beauty
love kept to burn heart
sandal cadaver
let become firm that
intellect!
The bets of cooling all people’s heart
is real fate of life
Hey poet leave leave your desire!
Cooling(consolation)
is only aim of hills and rivers
Like flowing down
down to field
To thirsty cool of
dried up earth
You flow to equal level(base)
To equal level of sea
…………………………….end……………………
Pana=bets,challenge.
Vilasanake=play.
Gaaruvadeda=dried up.
…………………………………………………………………………………….
36)worry:
1)
courtesius feeling
of heart
all high desires of life
seen geting
spoiled(soiled)
to shed tears only
is our fate?ayyo……..our life!
2)
Now and then heart
rising
Emiting jumping as fire
Washes all life.
Enlightens unseen town
That fire that light only
Later becoming reduced
coal (burning)
Getting into
ashes(black) ,smoke producing
When mind is burning –became
Ash desire seed!
3)
A dream of unknown town mind trying to get corrected
Stop away Many dirts
Mind pulling eating
Becoming thin,becoming white
Dream rising to sky
As arrest chain,as
dark
Reality getting down
into ground
These are dance stage
Our your heart stage;
No rhythm(thaala) no mix(archestra) (fusion)
Mad mad dancing
Our this world life!
4)
Favour to body unfavourable to thought
Good of
heart , bad to world
To flower of joy friuit of
depression(dullness)
Life land became barren
Becoming loose
challenge of life.
5)
To this earth(soil) desire of sky
Making to feel –fruitless,fruitless!
Born on earth,grown on earth
Twisting here,rolling here
To vanish here only
To get rotten,to come down
Is meaning of our life-
ayyo, our life!
………………………..end…………………….
Maanu=to stop,to keep quiet,to
delay,to miss.
………………………………………………………………..
37)Who ever you are(who evev may
be you are):
Who ever you may be lord!
Lord ruling my chest
Your feet nail upfaced
brightness
To garland I became
surrendered guru!
To your peculiar hit of kindness
Bowd my head king!
Old name is not fine to this mind
All waves are false to this doubt
Got-sorrowful-wing-
rising strong,with pride
leaving desire of old nest
wearing challenge of newness
distance,distance,distance-
swimming whole sky,playing wabling
singing
dancing,dancing,at end appearance of endless tiredness,
wing tiring,breath ending
where is where is nest?
Your
unseen,unimaginable,,old(ancient)
Chest
is only protection-lord
That is last alms(bhikshe)!
Till hands of swimmer gets tired
Depth of sea opens it’s mouth
I myself is god,myself
My life god.
Success to rise play of sea waves
When comes,when strength of hand
and legs are lost
When ends challenge of ego
What what next?
Ayyo died, died;
Your sacred may not come rising from depth of water
Let it rise and come up like
meru,o I am your child!
Who ever you may be lord
Will call without knowing ,without
name
To some image I bow head
Protect protect father!
Left and came remaining.
……………………………..end…………………………
Marukha=brightness,shining.
Pantha=oath’challenge,path, tradition.
Hakke=nest.
…………………………………………………………………………………..
38)I am not different(other,separate):
I am not different you are not
different
Same root;branch branch
Hundred one branch branch
Win win leaf leaf is fine,
Twig twig bud small wonder;
Only one hundred one metre(chanda, chandassu ):
This is soft,that aha hard(harsh) bondage-
Human race vast
mango tree
I am a clean flower!by you my
happiness
For you only
is my this fragrance
For next coming fruit
We all noonthu( doing vratha?) with pride
Wait for sun hot
Bathe in silver rain
I am not separate ,you are not
separate!
……………………………end………………………………
Bisavanda=wonder, maakanda=mango tree,
Noonthu? Noon= vratha
…………………………………………………………………………………..
39)Broken fallen flute:
I am flute broken fallen
No sound from me.
No fun with me
Why are you openibg ears?
What are you desiring in chest?
Nothing is got in me!
Beloved came pressing flute to lip
Left(expired) breath.
By her rain bow of love
Teared and sqeezed.
Many colourful songs
She spilled and gave
By singing singing got bored
Threw flute to floar.
Todat in sand of silence
Digged my mind.
She got bored by my flute
New desires passing through
Chest wound healed
threw flute and got up.
Red air wave wave
Floating coming
hills and hills
Making singing bamboo flute
swinging golden head
see the position of broken flute
where is harvest?
Slept like soil dried up(soragu)
Mind is bank of yamuna
Dancing coming krishna
rising up from shadow
gopas and gopies
to purchase broken flute
a valiant comes.
Till that soilful
Later I am chinmaya(consciousful).
……………………end……………………..
Muggu-spoiled bustu,to miss
step,to shrink, destroy.
Nalugu= to dry up,to shrink,
………………………………………………………………………..
40)Parithaapa:
To one talk only got put off
Our eternal lamp?
To one strong word
dried up
Ocean of our love?
By one piece of cloud touching
Did moon reduce?
To one drop of snow came
Vanish of flower ‘s beauty?
No love letters ,Even in letters
Love not seen!
No love in life,I could not
Find that in you?
Can’t tolerate beloved!will not
Pain of love touch your chest?
Why did you call
ghost of silence
To land of our affection
To residence of our love?
The lip which touched your smooth
lip
Cheeks responded rising sounding.
What they speak?what they play?
What message do they give?
No death to your love .your
Friendship is senileless (old
ageless) and deathless
In your chest to me is
Reserved one beautiful chair(peeta).
Will I forget you?can sky forget
moon?
Can sea forget bank?
Plant,beauty of harvest?
You are life of my life
You are breath of my breath
Is not on my chest
Your story is only story?
I don’t believe our love all
One strong word has killed
I don’t believe the floar(ground)
which
I have stood has collapsed.
Today this queen of chest
Forgot her own land
If we say stars have got angry
Will clouds believe?
I and you are friends
I believe moon faced!
Speak ,yes yes once
Enough is pain of silence.
If no say no
You speak suddenly!
I will run far away
There is path for who walks.
For fearful who has failed in challenge of life
Palace of death is waiting!
………………………end………………………
Ambuda=cloud, ambudhi=sea.
……………………………………………………………………
41)Smoke play(dhuma leele):
smoke of cigarette
circle circle
fragnant smoke(dhupa) smoke(dhuma)
garland.
various forms ,upset(vihvala)
cries(vilaapas)
ugly figures
on waves of air.
Smoke is slightly
lighter than air.
Like that untired is rising smoke like this,like this:
Whirl whirl rollng ro;;ing separately as threads silver line
Like pouring drilling
Like drilled and left!
Kindful air having slight silence if slowd down
it’s flood.
Eye measurement
dancing joins unseen town shadow.
If air gets irritated and
wables,this smoke is disturbed
Form vanishing base(background) remaining flowing leaving
thread thread!
Float float float
this smoke
on wave of air.
As sea vapourises due to sunlight heat
And rises above to go off.
In latent mind dream picture
Rising silently:
this moon light dance found
people
mind and eye failing,
to burn chest of cigarette is
daily (eternal) play of smoker!
I you cigarette ahaha!- same
colour heavy
Our life is smoke, unseen laugh is
spreading difficulties(banna)
Some body is drinking is spiting smoke
uff.
Does burning cigarette know his joy?
Cigarette is showing : smoke is
rising:
Drinking fine man.
Who is he? Drinking mouth is not
seen
Held fingures pair.
Cigarette is closing,smoke is
rising
Smoke itself is first and last?
Bud of this life,end?
………………………….end……………………………….
Vihvala=upset,confusion(gondola), vilaapa=crying. Vikrutha=ugly, changed.
Nane=bud(moggu,mugulu).
………………………………………………………………………………………..
42)This is first:
Stomach is hungry;give
rice(food),my body is
Shivering due to chill;give
clothes.
Have buried imn grave of air and light,see;
Give me good vast residences.
This is first,remaining all is
later;
Till that all remaining talks are blamable(not acceptable)
Plant of world treasure has grown by
absorbing my sweat;
all it’s fruit is to you!
Outside laughing garden
behind dirt drainage
I smell foul I am-insect!
To your world.
Pouring snow of kindness to my
mind,
You yourself are nodding head to
your character!
Religion(scriptures) arts ,ethic’s network
Knitting calling
me near you;
To your words I am
mad (fool ) housefly till now;
Coming time is different see outside;
Swallowing even spider
very clever(shrewd)
Is not seen that group,group?
When lamp is breaking new wick I twist(hose0;
When wick was
going(burning,vanishing) poured source
of eye tears!
Will Swing garland on burning oven;till
Leg collapses will sing peak!
What will you see in my mind?
Hungry tiger!are you not hearing
humkaara?
This Fire born in stomach equal
to fire of total destruction(pralaya)
Is rising to chest,humanity
to death fire(cadaver fire,chithe )!
All bindings have become fuel(wood)
to this
May burn whole human bace to
it’s hit(murder)
Your divine garden without
becoming ashes.
Give me
mine so as to cool me.
Knowledge of
justice injustice,truth and false
Has burnt ,see in hunger!
I am animal ,pure animal !let
stomach fell;later
Will come I also with you
In thread path of your dream;
Will rise in ladder of cloud!
Surrounding have used my poverty(humbleness)
Walls of lowness sky height,
Beyond that beauty and love and
rose rasa love of culture.
To enjoy means see this itself
is answer
Let all forts break and fall.first
First is this,remaining all is
later!
Give rice first ,first give
clothes
Build and give houses.later you
Come as poet,come as ethist(ethics
)
As shasthri,religious man teach
Humanity come.he can learn this!
This is first.remaining is later.
……………………………end………………………………….
43)Society bhyrava;
give my mind to me
O socity bhyrava
My laugh my thoughts
Leave my world to me.
Give my mind to me.
Don’t come to make me to wear golden chain(sankole)
Later bud
of garland.
Don’t come to dress my mind your
beauty
Loan of your kindness.
Leave hey, my mind to it’s
fate(freedom)
To it’s many songs.
The cage whici you weared and
teared(sameda)is very beautiful Aha!
My likes to it,fit that only for
your madness.
Leave me alone to my chest’s
faith(belief):
Don’t make plan to push me into
jail there,
Don’t make tricks.
My mind should pass beyond
directions
should rise up beyond sky beyond stars also
should come down to deep dark
of paathaala(deep depth)
still to breadth,above and below!
Crushed I am for your one foot hit
Your expiration is hit wave only;
Slow down little;let water
bubble dance and dance ,break;
Before breaking let it’s colour
play be finished a little.
Slow a little,o bhyrava why is
so much hurry?
Come traveler can’t stop-he is
also hurry to go!
Even in atom that great(big) has
slept like seed
Don’t pass it to
air,light,rain,sunlight.
Let it open fully :when budding
time comes
Let it bud out that undisturbed
what is your difficulty?
Even that name also joins to your
success garland?
No grass,no to kalli
Why fragrance to flower?
Telling like this don’t sqeeze it.
It to it’s lasanake(…………….)
Thanana of selfness
Leave,leave,
O socity bhyrava!
………………….end………………………….
44)Valley of Himalaya:
1)
Valley of Himalaya:
Smoke,fire,
Ayyo be spoiled-
Burn,heat,pain;
Severe sunlight
outside,inside deathful fire.
Mind was sleeping on dead body in office.
Lens bisilu machchu pricked head;
Brain –tortoise baking in bathroom vessel(hande)-
Rising falling was struggling.
In window fireflood flowing on
chair
burning coal;table is fire
furnace(oven);that and this side
around clerks sitting dried up red blue
was licking tongue
pacha pacha pachcha!
Cup board burdened with files and files of epochs and epochs
Collapsing back bone was sounding.
Khatta khati niti nitil-
Bamboo or bone knot(bag)?
Fire belching animal bird fruit flower leaf
Was asking what next. In khandava.
Seing man shape on chair
(ayi jeevithanatha jeevasi?)
“is jeevithanatha living?”
I asked boss (sahib)
siting inside,”sir
What is worry?why why worries?
Speak, talk!”
Kalidasa came floating ana told
like this:
“hara koopanala bhasma kevalam”
(
by fire of
anger of hara only ashes. )
In path on which I came
Nearer to house on border of
drainage
Was sleeping that stomach upside spoiled dog-
Neck thanapana,hooked leg,tongue
standing(static) pendulum-
Sun ray was coming smearing body was kissing;
In midst of panchagni(five fires)
was going penance;
pain of storm breaking bed,trees trees
drowning above all
was bubbling.
That see(there),found
Crow pecked frog:
White abdomen upfaced,stretching
orphan leg,
Soiled sticken innocent hand lifting to sky
Is waiting,pressing inner fire
dried up gland
Is opening like coal(burning)
at pump end(tip).
That poor fellow who expired day before yesterday-
Near drainage of
choultryunder torn cloth below-
Bed of hamsathulika,rose pillow,l
ove of campher beauty,fragrance of jasmine,
o melody of dream!
Housefly had come to talk
with slept person;
Had asked heath, ant’s group.
-stomach gumed to back,head gumed to stomach;
In had arrived one wolf
In gutter of nerve and nerve
archestra of rats and rodents;
Gate of animal school(HOSPITAL) was opened broad!
“ayyo sir,orphan! Give three paisa;
To be burnt;poor fellow give dharma.
To me and him was there much faith;
What to do their their karma.”
Throwing three paisa ,walked . on
bamboos
making to walk
slight jambu procesion
sleeping on wooden
cot with closed eyes;
had blossomed in log of wood wood
reddish flower;
fire was geting tight stretching arm.
Had rised to sky joy of
smoke; dhaga dhaga
Thaka thaka flame; hit victory drum beat had danced flame;
Emiting water pitied wet wood; baking mine
Had absorbing laughed air bull,
Fast running top(buguri)
rotating gira gira.
No office;will go;go this moment
only!
Where?why?no no!”
Cool cool is needed!
Cool making to sleep making to clot
,human blood o went,went only.
COOL DRILLING SILVER SLOPE, snow
harmya(……………?)
For month slice bodige silver cloud roof;
Snow ball’s hole,door,
log of wood,upstairs
sweet base of milk khova
there in refrigerater box unspoiled food
always ready;everywhere
pure,tasteful,cool:
icecream,fruit
salad,basundi(sweet) ice candy.
Once have to go only one time
enough.
Stretching leg siting on soft
pillow
Boy(maani) bring that,bring this one plate,two plate,
Three plate ,hundreds……..
But ayyo in pocket
paise.
What father had left was only
zero;what he gave is
Zero even to zero;what I got was
only globe!
Outside floating stone in fire
destruction-
Siting on bench sighed;
“again birth again death
Again sleeping in stomach(uterus)
of mother
This world family is very troublesome(sorrowful)
With grace help to go
beyond,protect murari(Krishna)”
2)
Valley of Himalaya is calling:
“did you come child did you come”
Go there with closed eye lid cool
air
To leafhut smearing moon;
Without peel and kernel(thirulu) seed hopping
To uneaten belch of dumb sarigama(music)
Single coloured indescribable
string of peace
Playing here and there green
figure,
Bird of divine world coming twisting neck
Blosoms mandara song’s hang.
Thamburi sound
of narada and thambura spilling
Is fillingup pond’s and river’s of hima mountain;
Under shadow of ashwath tha trees
Are siting nodding head in
all yoga.
In net of snow on windfall
Oscilating silver beard line;
Search light eyes are shining black cave mouth;
my underground’s (sellar’s?) open
show.
Where ever leg kept joint
horse(keelukudure) ride
Where ever hand is stretched
switches switche
Where ever turned amrutha emiting
tap-
Set fire to this office and house!
3)
Tik,tik,tik,tik,……..
Where was this watch?
To this key was given how many births before?
Now suddenly beating wing came see here
Is pecking guts(intestine)- can’t
tolerate.
Mortor has buried deadbody
below ten men length feet;
Keeping chair on that,stretching
leg on table
‘times of india’ desire
Is rising eye brow opening teeth-
In front of eye has taken place
eroplane’s accident;
See train missing rail has fallen
down;
Without anything to stomach she
pushing child to water
Jumped orphan being disgusted in
this life-
Sound!spider’s walk on mass of
bones!
Breath of buried (person)
upset,hiting heal
Like poison creeping ,was rising
up;
Twisting rolling dead
body’s silent sound had pierced
Rised, head of buttock cleaned and rised.
Dhamaru dhama dhama dhamma dhamma-distant hill=
Slope sounding maari festival
Downing coming was rising rising,dhaba dhaba dhabba-
Keeping figure in ear,haa,close
close;
Bell of neck of sheep sounding beyond sacrifice tree(bali mara)
Hungry sword teeth was sounding.
In between slept eye lids dream
fixing itching (nave)
Passing torch
to deep dark cave open mouth
Keeping one or two spiders in skull(head)
Pouring some caster oil to stomach
to tail of mutton
saambrani tying lamp(deevatige)
beating around ear
dolu,dhamaru, thammate,chande
beatimng hiting sounding
paanchajanya
dieing in front of eye undied cadaver’s (dead body’s)
procision.
Krishna shakara Buddha raman allama raikva
Yaajnavalkya videha
yesu jaabali
Washing stomach of black cave
lakhs lamp ranchi(…………..?)
Had played chata chata arrow crackers;
Thunder thundered,thunderbolt
exploded phal phal
Lightning shining
mind wall falling
Had rushed in ponds and
rivers jump
‘as though come in body’ shaking
body and hand of paathri (actor)
Spoke in snow language of syberia;
Language of new words threw and
jumped;
Torn hole of dholu was soundind
dabba dabba,
(Ekathaari) one stringed
instrument string had cut phat:
‘himagiri’s valley
That white beauty.’
4)
Did you stayed without food (starving)on day of
leventh(eekadasi)?
Avalakki,upama(uppittu) , did you
eat yellow rice?
Did you spell naarayana, govinda, shiva shiva?
Did you murmur ‘I am not
doer’(naaham kartha)’dedicated to brahma’(brahmaarpana)?
Right,right; you only are right.did
you see touching your
ear?
Did not appear eye lid to ear
tell!
Hearing this cry are you
fool(dullard)?
No where is your mata? Did not
hear
Masco? Right,right, going to
Bioscope do fight with waves and shadows.;
Let there be to you also swasthi
swasthi(shubham shubham)!
to me!-
post and telegraph’s messenger’s
cycle’s bell!
(Sunday also trouble
did not stop)
Why,what brother,aha,siting?
What , postal attendant ,amin?spoiled!
Is trouble of wet panche(dhothi ) present, present?
Shall I make coffee done?shall I
get cigarette ? no,
Shall I mix avalakki and curd and
give?
Shall I get second class
reservation to night train?
No?supreme wonder! Tying bag and
luggage
Shall I leave this house and go?
White buded leaf
areca nut,around sost pillow,
Has come and fallen daily
newspaper;
Lip and thigh’s activating medicine(sutimaddu) is near stretched hand
Where body is stretched lies flower bed.
Evening film in
‘gaayathri’;coffee,masaale
Dosa;aden written modern poetry;
Arabindo’life divine’ ,’troromances
‘song;
Here russel,there kaafka,Huxley-
Bone melting time,dancing is
domba;
Ayyo wait brother –wait a little!
Smoke of lobaana laugh child
street police
Path prevents;hundred bus car.
What ,must come ?wanted?will come
tomorrow
Is it not? Will your trouble win’t
stop:
“calling is hima mountain’s valley
Did you come-child did you come?”
5)
Pom po pom-car;bhom bhom
bus,truck;
Street was raralysed
responding;
Khatta khata khata khatta-ten bull
carts!
Close nose:municity lory.
“brijal,ladies figure,leaf,
menthya (menthi)leaf,
Chakkotha leaf harivay leaf, avare ,radish”:
“is ground nut
wanted,puri,putani……
Only one aane for paavu(one fourth of seru) take,
take”
“repair pepair ,umbrella repair…….
Lock repair,
Trunk repair,repair,repair……”
Even though all house
children waited beyond gate
through out day that person did
not come:
“head repair?
“broken mind repair?
Chest of town repair?”
Where did old man go?in which poor
hut
In front of which lamp hided
and sat?
Not climbing (rising) car,even
cart not touching in which
Has appeared thorn in rose
petsl;In fragrance
Of chaampaka forest fire
is hissing;
In soft (bed) pricking are hundred scorpion’s hook
Milk has reached goal of
poison(haalaahala).
Black snake feared of eye
uncontrolled bird
Has again opened
wings with spread feathers.
In love honge (thamaala) shadow
opened consciousness(bodhi)
Umbrella of tree fire –last night!
Embracing slept
lovely child by eye
stealing passing towards her dead
kiss,
rised and stood wearing coat
treading footwear-
in urgency gave hand
(cheated)alarm !
belled early morning six hour;
was loosened tied soil ball(mass)-
all cigarette pack empty empty;
did not come words given labour
,chenna!
To go is urgent,
Shall I have to wear this bag?
Came fate(moovment of planet)!
Have to go?
Have to climb(rise) train without coffee?-
After rising
Shall I have to go?
Train standing beyond broken bridge
Whistled three times;went behind;
Rised hand post was fallng hanging;
Sounding wheel was moving far;
“hima mountain’s valley….
Hill’s valley….
Valley….
Lley….”
…………………………………..end………………………..
Halasalu=spoiled,old. Tufanu= storm, kuurpu= power,severe ,love.
Naagaalota= very fast run(run of four leged animals like
horse, deer)
Boodige=an instrument to keep log of wood on pillar. Hoolu=piece,split.
Maalige= upstairs, nave=itching worry ,destroy. Kakkada= lamp,deevige,a kind of weapon.
Nege=jump, hop. Paathri=actor,one who takes roll,divine
power coming on body.
Swasthi= safe, let good happen. Sutimaddu=activating (slight burning )
medicime.
Thamaala= honge tree.
…………………………………………………………………………………………………………..
45)earth song(bhumi geetha):
1) birth:
Hill ghat ,steps in lower belt:
Roll,-only three roll,-to boiling
sea of oil giantvessel(kopparige).
Faning coconut leaves stretched hand and called;
Held played toy(gilaki) of bunch of areca.
Siting pouring in twist (thirupu) of sugarcane
crushing rotary(kabbinaale)
continuous flow of gut’s response;
paddy wheat,raagi,jower in sounding
mouri(a blowing instrument) fed
song of mutton;
made to sleep in gante(flower) goorate,jaaji,mandaara, jasmine
I sandal mountain peak;
Emiting frm bird’s
neck(throat),bee murmuring sounding,in sweet (jaamuunu) sound
Moved(blowd);
To universal form of cloud in sky below joined universal light.
Tender youth:
In village under tree and
tree dense nut of dhupa(good fragrance) buded tender bud,suffering keke(joy);
Rain manthra stick touched upall
land bud bud bud(konaru) plant,grass;to gorate of garden
whole body rain bow bulb is seducing(fascinating) lamp,spill,,noise.
Lifting nanda cup keeping to lip
danced making to playing anguge (leg chain)coming bee;
Siting on stage of (jaguli) fell (jumped) to down ,still down,to bottom
fisherman.
Green wave hiting ,above vomiting
foam,blowing storm,thundering sound;
To
Readymade pearl at bottom to ntoxicated
to light eye pecking became blind
till evening-
Lip gumed (attached) to rock,even if pulled
imagination searching source of pond
of drinks(liquor)
Above fence,at border of wetland ,in
border of wetland(gadde)in inch and inch
of garden in garden.
Every where labour (delivary)room :pain
,trouble,laugh;log of wood buded beauty ,scream,keke (cry of joy)
Nurses and doctors in and out of
labour room.
To their back always four people;
In cradle shop bamboo is very
cheap;
This purohith engaged in naming
ceremony is expert in apara (other world) prayoga(experiment)
Kids and kids rolled and rolled in
soil
Twisted stomach in sliping
peel(thogate);
Beat wings in zero streets ,danced clapped in gutters and gutters –
Burning sunlight of afternoon to delivered
dead pride(banabe,pride)-
-paachi(green deposition) of jigane(blood sucking) – lives many.
Aha,in morning thirst of light:
In Yamuna water play of kaalindi.
Eye to door and door of window and
window,whole town eye,whole forest eye:
Had turned child type (model) camera eye;
Hiting reel and reel dark of plant
on room was spreading muslin screen.
In vanish of in and out in sounding waves garland
Pearl,gold,heeraka,pushyaraaga,
gomedhika,red,yellow
Where ever fallen there binding(bondage) of nagara ;to lip lip of agasthya’s force – fight
(oscilation of mind);
If eye opened colour colour broken
tone(goggaru ) noise;full ear
green,white,yellow,red.
Smearingghee to forehead like
a cat left top(buguri) is rotating erecting tile.
Embraced to chest
more than mother;
Again and again kept in her womb
and pained(degenerated);
Sqeezing neck of bird sang cradle
song;
cutting neck of plant made to eat tiffin.
To embrace of love dhrutharastra strong bhima broken.;
did not see protection of Krishna anywhere.
To her chest rooted down
leg mine is;left train (rail)
even to star world .
Like henkuli(………………?) searched
with diednerve,in bathroom of mind endless endcloth.
Oedipus’s secret sin smeared I am;
Rised tracter;ploughed,split.
Sowd,grew atom bomb grains;
Deadly insect crop grave enjoyed.
Call sky birds again again;
To durbar of air invitations(letters);
Coming
Around ear ear devilwishpering
troubled again again.
Trouble wicked
techniques of
manthravadi(magician) increased
I got irritated merely on myself;
Dashed to pillar and roof (maada)
of cage;
Screamed beated wing,pecking
fearther,pulling put mass in tiffin plate.
2)
Kid horse had
neighed(kenedu) and danced ;around grass , horse gram (huruli);
Gold control(kadivaana),silver
hold(lagaamu);
On head three coloured crown
feather show off ;
Behind kara kara wear of sha
pasand.
Till break of back running harvest dance,
Later :
‘body itself heavy,mind itself
heavy’
Thaaththikito thimmanna,
How daughter in law going to mother in law’s
house thimmanna?
Feet of thirupathi thimmappa is
only fate brother.
‘to people who give money shows
kailaasa eechala tree mother,our
mother’
Vedanscripture,epic,bhajan,hari
katha(story) –worship
Oil about to close ,twisting of
wick in front of broken lamp(earthen).
Then also won’t leaves mother,putting clilli smoke erases(thuri) chest’s shell(garate)
While siting
moving on bamboo mene(hold of
plough)-won’t come;one more delivary to her.
3)
Land mother in magic lac palace
Memory of hasthinaapura did
not rise(enflame)
Wheather maya built,construction
of suyodhana some how no doubt till
match stick is strikened.
Here I enjoyed;slided in smooth
floar:
From outer stage(jagali) to dark of inner
house.
“who is standing there ? mother? I told
“mother?what is this illusion? Go
,dullard !”
“chandi, chamundi tell what is
needed?”
“if you are male will
you give me sacrifice?”
To her stomach drainage
who pecked ,which clever
rambha of stolen pregnancy?
Karna float and came in
ganga,raadheya; kunthi won’t come for
intension other than killing.
Whole body labourward
grave to her,self loving
joy(satisfaction);
Tiger,cheetah,elephant,cow,goat,monkey,donkey;
Mango,jambu,jack(fruit) ,jaally,
jaaji-
These are her natural
progeny(santhaana);
This big devil
why did it born at the time of my
coming unequal lust(love) greed!
Left in forest tying
eye;
Tying around thorn-string:
Salt water to drink;piece of fire
to eat;
For dancing only bedi (chain) and leg ring(thodavu ,wear)
I am unexpected
guest(aaganthuka),for hospitality of guest
moved and came six friends;
Burning candle wick;around
wax’s solid river;
Even wick is
also ash ,ash(karaku ,karaku)
Land mother,step mother,
suruchi to uththaanapaada;for
dhruva star
Through forest only path to sky.
Silence manthra
of forestersopen cloth.
Take all your cloth rich play;
This coat,this shirt,this sharaayi(pant);
This broken hut is yours
only;take;
Without becoming nacked field is
not got here.
Otherwise in street I can’t rise my head with equals(sareekaru) and
walk
Unless nacked can sword pull out and
throw amrutha vessel of ear (ornament ) shield ?
4)
Vishwamithra told;”thrishanku
walk to heaven.”
Skin bat tree’s hanging peel(thogate).
How much difficult it is to pull out leg digged(buried) in mud ,that much only difficult-
In midst of golden
sarige(kind of neck ornament) sky cage
taking place scandal also.
Mud is unbearable(intolerable);getting rotened
as soon as birth tender dirt’s(placenta’s) chatta of
Child play-.
Soil ,if it is fully soil doll is
one type
Even in this doll also technique
of breath;
Beyond technique (thanthra) pure
light manthra –inner plan
stepless (not appearing) path air street.
See this,this is difficult dust
joining dust
Air joining air,
Fire joining fire ,
Speech in air,if sky mixes with
sky what is difficulty??
Something remains again;
One electric wire-
Beyond galaxies and star’s
news;
Change(ugliness) rising coming
from deep depth (paathaala)
Uniting one with another joining
(adding) playing skill
Few people say don’t know where is switch;
Original office address has been forgoten ,
Exists here only somewhere few
remaining people tell.
In dark ,in unseen eye congestion of street
Have to moov touching(searching) crawling wall.
Blind has sit on the shoulder of lame
How path moves have to see.
………………………………end……………………………………..
Thirupu=screw,rotating nail, aale = crushing sugarcane ,
Mouri= a kind of blowing
instrument, ajasra=always, jaalisu= moov,blow
Haadi= village, dhupa= good smoke
which emerges on putting saambrani when put on fire
Thittu=elevation,up. Konaru-to bud out, gullu=noise, anduge=chain,leg kadaga(ring)
Kunga=fisherman, ani= neat,readymade, banabe=
mada(pride),
Thoti=dispute, upset of mind,
cleaner(sweeper), thurisu=force,
goggaru=broken tone,
Kaapu=protection, maada=roof,house. Thuri=herierase),meni=hold of plough
Kundala= ear ornament, sarige=
neck chain ,metallic string, hagarane=scandal,
Pithuri=inner plan.
……………………………………………………………………………………………………………
Bhuutha(past):
1)
Are troubling past time
embryo secrets:
In diged old well dark
old(roten) air
Toddling ,upside down crawling
rising
Chanting allallai
chanting ,jumping to sun light beam
( thekkaamukki)
Is passing to even to
bush of thulasi brundavana.
On bank ,stalk sheded(removed) umbilical card
Cut rat tail is responding.
To me who search
in dark only fixing eye
Flashes suddenly one
golden line;
falling in valleys of
new moon day some
how is struggling feather burnt star.
2)
News of past
through out present news paper
One madi above water,below seven
snow peaks;
Suddenly accidentally emiting
fire words
Snow covered innocent
volcano(jwalaamukhi)
Liked newspaper-
In noiseless empty skeleton
(kamkaala)rooms.
Rythmless dumb suffering
(muluku)festival of inverted foot.
In inner mind depth in stagnant
water
Kanthi(jain saint,dried up) hand beating seed atom
net,
Behind screen of black stage
Words selecting twinkling end tail,-these
Will they not wish outside yard colourful creeper flower bush?
3)
Fathers and grand fathers wander without water and base(nele)
Inspite of being caught in air
high waves also not getting land.
Uchchaatane(oosting out) technique of tharpana(offer) I know,but
forget manthra;
Only am playing like this manthra stick.
Became western minded by
believeing in purohiths
At least next have to dig purva
meemaamsa and karma kandas(divisions).
While digging first cell (sac,early) stage soil
If pecked pressing down by guddali(weapon)
May be found shining line gold ore.
Taking out burninf filtering aparanji(pure) educations(techniques)
At least have to learn next;
Heating gold holding hiting moulding into
Asta devatha (eight gods)
statues real job.
4)
Rotening water inside well;steam
above;
Through sky it’s cause street,
Black cloud empty room‘s unseen point
Nine months also protecting embryo
form-
Inter ghost thundering,thunderbolt
trouble(disturbance)-
To past (animal?)form rain present.
Diged ploughed wetlands(gadde) karmaland’s
compound (varana,aavarana,area);
Vrundavana giving paddy godhuve(………..) fruit
Gold peaks of temple
towers.
……………………………..end…………………………………..
Kankaala=skeleton(asthipanjara).hekku=to
select.
Varana=area prakaara( within compound)
……………………………………………………………………………….
My incarnation:
I was with rama;found bow arm
strength
In front of my eye only buded grown way.
Like me he was also eating dining
Was stammering calling moon
thaaru maaru;
When like this rising to tip of rough sword of divinity
his mind
Pricking sky went forward that prear
pratheethi(fame)
Found directly with eye;to praize did not play this
my tongue.
Remained I only then also to now
here rotening.
Along with Krishna I also stealing butter in gokula
Holding gopika’s saree border troubling everyday
In that I am better than him,true!
he became yoga king,from water
which domba poured
Buded like mango seed(oote) buding
Abba what wonder! Single jump to
sky!
Mind oscilating without knowing,head here,there leg,
Vision beyond that also ;
Aha what play is is that!
Ii like a small stone holding breath in midst of mud
Was waiting building
paachi(greenis deposition),
Enjoyment king ,yoga king ,-like now
then also.
Do you know who is private
disciple of Buddha,I iam!
‘buddham sharanam
gachchaami,dharmam sharanam gachchaami’
(will surrender to Buddha,will surrender to dharma)
Who shouted like thia their leaded
I am;
Before birth only had
left kingship,
Under bodhi tree only closing nose who
fixed ,
I also leaver of wife and children,
Like him-
He had rised up as Buddha siddha(ready,achieved) world fame ;
What brightness of his face,what
emitingpeace!
Inspite of nearer to charcoal(burning)
was like coal only-
then like now without enflaming
burning
Gandhi came.am the first
person(lord) to come
Mine is
only first garland to rise to
to his neck
Wheather he
asked to wear khaddar(khaadi) or not
I am bold to wear khaadi! Held
wheel(raate) weaved,
No doubt in that like that and
that passed in to jail also.
‘jai to Gandhi,jai to gandhi’ was
shouting(screaming) till neck split so far today;
Now he went I don’t know what to
do ;
He one time ate mutton and cried;
Eating daily the same I cry!
One time he told false and
suffered;
To me also same work, same pain
everyday.
He became mahathma; my mind did
not blossom
I and he one metal’
Iron,black iron.
Which rasa touched him?
Which fire touched him?
While dying what solid gold he moved(went);
I am how I was then same now also;
Did not expand for if told six,did not contract if told three:
I am achyutha(destructionless),I
am senile less(old age less),I am none to second;
Only one kind,only one ethic,same
equal, ground level-
Did you know my great life’s secret!
……………………………………..end…………………………………..
Koodanda= bow, doordanda=arm,thari=rough,pratheethi= fame,
news,present.
…………………………………………………………………………………………….
On day of sriramanavami:
On day of sriramanavami rama
namamrutha itself
Is paanaka(juice), kosambari;
Karbuja,siddoti slices,,seekarane :
To expressed(manifest) middle coming burning shabari.
In heated boiled body of soil
spark
Sat mulaadhara
life root
Towards cloud of sahasraara
responding force
Breaking soil green flower grass
thorn.
To soil weared little seed
raindrop heat:
Vivartha( super imposition,adhyaasa?) of
ashwaththa daily incidence;
Stone blossomed in top of head
(neththi) of gummata hill
Never before act of effect
andcause.
Sticked and fallen dream of sky
voyage
Rising jet aeroplane little
distant
Floating ,returning to soil,rocket chewd and soit
Hiting moon modern
ugliness.
In lens of vedopanishaths
To
duplicate appeared himself
innocent
Rising steps
of incarnations of tortoise and
pig
Snake house(huttha) built
hand churned vision:
Line of kousalya and dasharatha ‘s son desiring (puthra kaamesti)
Suddenly touching thrikaala (past present,future)wheel
Had exploded exploding head;tip of maximum thejas(power)
Coming down wearing soil stood incidence;
In white light white flags
trouble
King swan milk sea swinging.
Opening roll of inner mind in search light
Spread high way rama story.
Awakening(jaagarane) mind
decision; arrow towards
Dark,to dandakaaranya day’s
stick;
In attraction of soil
daughter fire to lanka;
Unless burnt won’t touch light
words(udaafe).
Shined rama’s arrow;true to dark
Only Ten
heads? Hundreds? It is infinet;
Growing if cut,growing and coming
to neck
Beginingless; punishment of bow
is also waste like this;
Or
line of chkras:rubbing chakamaki
stone
Have sit in dark,
Eating food,drinking juice doing vratha(oath)
Waiting for explosion ear
vibrating.
To stage of six
chakras(wheels) rockets
Will post reach sahasraara?
Without building snake
house(huttha) ,again wikk it carve
Purushoththama’s , that
such form-line(outline)?
………………………………end………………..
Gaaru=fear,boil arising from
excess heat,thurusu=force,seeka= heat,
Oleva=swinging,oscillating. Kane=arrow, anugi=daughter,
Noonu=vratha(oath).
………………………………………………………………………………………….
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