Note:poetry is summary of all proses and whole life and
world.
Those are not there
, these are not there, all world is false:
I and you are real worlds
where I and you are
present more than garden
there daily vasantha
kokila’s(koel’s) music
burry your mind in dark
forget ;life only sorrow
only with love appear here(mythalu)
see here our life has become eaven
words have no
end let there be silence
only hunting no other clever
apart from love no oter prana
why without heart
other place
odalalallidinneke(in body why it has…….) become tight now
rise and set there sun and moon
no doubt give and take amrutha
for worriness where,why, binding
……………………………….end…………………………………………
2)Twelve years
by gopalakrishna adiga M
Beyond dense
screen of twelve
years
Why are you standing irritating?
Closing screen
forgotten in new drama
Actor why are you
holding standing
On that day in
youth’s first enthusiasm opened chest door
Opened and joined bottom of bottom;
now every where fountain
in every break(split)
lifting flow of fire emiting-
like a snake attacked
by eagle suddemly
by attack of your
memory mind pitiful
vibrate search
palpate chest(hakke)
where>what is this?why?such wonder!
Only one medicine to
all worries of world
Frgetfulness. Will bring this and sow (fix);
At the end of each tree and tree your memory’s flower
!
Can’t forget ayyo can’t forget!
………………………………….end……………………………………
3) My words:
Carrier bringing fragrance of many flowers
Hey,slow air, you did not get
Theme(summary) of
fragrance;
Capturing (catching) bringing giving
many stars lamp lake.
You have no lamp
lighting your life;
Evening cloud getting
shining many colours,
You have no, you have not,reserved colour!
Earth shining by help of
moon and sun.
When she will self
enlighten!
Stealing others words,repeating words
Phase when you will
get your reserve.?
Waiting light others
have told I writing
Rewritin,mind has become silent;digging opening different kinds.
In your words only,describing in colours colours
Till valience comes,my life is hell.
…………………………….end……………………….
4)All world is false:
They are noy ,these are not ,whole world is false!
I and yourself is only is real talk;
Where I and you exist,more than heaven
There daily monsoon(spring),kokila’s sound.
Burry your mind in darkness
Forget ;life is full
of only misery(sorrow)
Only love becoming
addiction,be born here;
See our life has become heaven.
No end to words ; be silent!
Except hunt nothing other is needed than meditation
No other strength not needed except love
Why other place than body(body)
Let deepen our arm
embrace!
let sun and moon appear and disappear there.
Give amrutha,take no doubt
Where is limit to
worryless?
I melt in your
endless dark
Get down to depth of life
Without flowing there ,obstruct will totall
die
Mindless,nireeha(……………) ,defectless(nishkala).
…………………………….end…………………………..
5)She is innocent
by gpalakrishna adiga M
She is innocent mlne
Does not know anything!
In whirl of her love
Making to float my chest
wearing foam drops laugh
kissing waves and waves
flowing without knowing
very serious carrier!
In hill fort of
silence
Remembers something
Meditates something upon
Plays figure once;
on playing figure my body’s
string of veena thunders
sound of air total
destruction(pralaya)
heat of western ghats singing sounding.
Without touching lip to lip
Without touching chest to chest
Without touching eye to eye
Won whole heart,
Stole all mind
Ready even in dream!
Innocent she is, mine
Does not know anything
(From ‘nadedu banda dari)
6)This is life:
In crying sea is floating coming
Flagboat of smile:
In great flood of life ganga
River (jade)of death.
Matured (nearer) mixed;dancing sounding
Group of waves and waves
Ups and pits(downs) of births and deaths
Twisting rolling play!
Even at bottom of desire ashes,irritating
Many sparks again,
In broken mind tree
wood log
Flowers flowers blossoming!
Even in nonunitable
depth of chest
Sinle formula may be found;
Even in welded hearts
is found
Abnormal Fun of
differentiation!
To mind rising
to height and height
Smear of mud;
Dirt slum drowned and found
highness of sky;
ruling womb of deep dark
one sun(agnipinda);
in severe flood of
dark(tama) is shining
partless (whole) satva (power,goodness)
told I know this;that
knowledge(consciousness)
swallowd one amazing!
held gold itself is
soil;in soil
shines gold.
Faith of this is like
this supportive stick
Is not yet,in future also.!
In bottom broken of
desire
Distant bank journey
For some body’s
play somebody
Shooted goalless arrow!
This is life see;
though told I know
No bold who knowa;
Making to forget play
of manyness;
Even real is not shown!
This is heated(baked)
forest see;seen flood of field
Has no beginning and end;
Many are there who
tell that they have drunk it;
not seen anybody who
are
satisfied by that!
In half light wandering in life
We have roten
forgetting
At end we melt deep dark death bank
Uniting in deep dark!
…………………………end………………
7)Non dryable
gange:batthalarada gange) by poet .m. gopalakrishna adiga
What a danger to nondryable ganga,see;
Same region(area),style,change of things;
Even if new
water comes same old(ancient)
intoxication)
Same stage ,same drama
Himalaya melting and getting down yearly problem
Unequal pair of of
amrutha watr and soil
Is kept in stagnant roten pits
Old dirtybad smelled mud
Keeping plate full of ganji(paste) sitting
Parts of gangajji (grany) dried up
Can’t touch even a drop,in front of eye is blocked there
Skull blood river of kurukshethra
Kurukhethra is stretching
through out along country;
Rolls are same;actors are different’
Dress of yudhistara (dharmaraya) to dhuryodhana,shakuni
Is srikrishna;dress of arjuna to uttara.
Suddenly falling
from akashaganga
money is firm even if
‘e-kasha’is got
flashed
disappeared like ghosts(kollidevva)
Ramakrishna,Buddha,mahaveera
Burning campher
words withdrawn
Being caught in storm of claps;
Became bound in books,in birthdays, and bhajanthris
Remained as statue in abstract form(amurtha)
Inner ganga hiden in hearts and hearts
Bottom splitting cracked
dust;
Climbimg on bank and standing vidyaranya
Became dry forest wolf ghost dust;
Let ganga dry once bottom splitting
Counting beads(japamale) ,kurukshethra many pieces;
That Other is not for
cutting head
For two rivers to join and moov forward
In time before ganga determination of bhageeratha
Strength are many
here
Will surely come;devaganga directly
Fulling spilling inner ganga of heart
On bank again vidyaranya and dharmakshethra
Bud and cuttowards sky
Dream?imagination?other wise what is therehere;
Eye pulling thread ,killing wooden rod(badige).
……………………………….end……………………………
8)Love:
Birthing from mud of lust
Came what a pure
Lotus named karma!
Joining with air
Singing songs of honey bee
Irritating the waves of song
In chest of bee and bee
Again above towards
sky
Became lotus again.
“ my land is sky
real;
My base is cloud’s bank(thata)
Enough mud -dirt -pain
Danced dhimikita
After dancing leaving mud
Came above lotus!
Drying burning to sun
light
Today god dried up.
Air did not play simple did not tell love of bee
Burning eye of distant skydid not give throwing cool!
No fragrance,no fineness lotus is mere stick.
Is there be lotus without mud?
Told endless creation.
………………………………..end…………………….
This is life(repeated and still kept)
Part 1
In weeping sea
is floatnig coming
Flag boat(hayi doni) of laugh;
In flood of great
ganga
Jade of death.
Matured mixing, danciig,
sounding
In waves and waves of
mass
Play of roll of ups
and downs
Of births and deaths there!
At the bottom of desires,irritating
Many sparks again (returning),
In broken fallen
wood of mind tree
Flower flower blossoming!
At depth of nonjoined hearts
Single formula is found.
Even in blended hearts,
Opposite fun(vikata fun) !
Part 2
To mind rising above
to height and height
Muds smear,smear.
Plunging in dirty dirt,
A highness to sky.
Ruling womb of full
dark
One fine panda(embryo,life)
In flood of boundless
dark is shining
A total (
whole,partless) power.
Part3:
Came to know this ona cloud
swallowing ray of consciousness
that cloud’s womb on
diging came
new ray amazing(wonderful)
held gold itself is
soil !in soil also
glittered gold; no walking stick of faith like this only
now and later.
Part4:
In split bottom of broken boatof desire
Distant bank journey;
For somebody’s play
somebody
Goalless thrown arrow!
This is life see,even if known
No known valiant;
This is body forgetting game of
Real is not seen!
This is body forest,see,seing
Field lord has no beginning and end
Many people say they
have drunk it.
Nobody is seen who
got cooled!
In half light wandering in life
Some how malethu(roten?) shining
At end melted bank of death
solid
Mixing in dark!
…………………………..end……………………………….
10)great flood(maha puura)
An amruthavahini is flowing
From man’s heart to heart continuously;
Though hundreds of greeshmas
though burnt will not
put offsand around,,above paachi
though covered
(attacked) won’t vanish this
amrutha sound
narrowing, emptying, as line of water
somewhere at bottom is bubling source
is protecting latently(secretly)!
if not today,tomorrow,new sky may open
may melt group of clouds!:
may come beautiful
(fine) rain,may fill river of chest
may wash in and out.
To this source ,that rain
Chest to chest,if doesnot join no extension.
Must come,must and should
come
That great flood to this life!!
…………………………………….end…………………….
11)Red lotus:
Today petal and petal of red lotus on path
Feast of fragrance to people going and coming
Let there be slow air,little bee
When there is joy shall
guests be called?
Water is smiling
golden sunlight tickling
Bees singing love only
Lotus bent it’s head with shy; at distant
Sky path comes rising seven horses
In his hand and hand keeping net of love
Reflects
inside of depth of water;-
That lotus forgor itself family of
supremes has melted
as snow around.
Leaving existing bee
to call of sun(nesara)
Responded my red lotus.
Dream coming tomorrow will it come on sun?
Till how long is to be waited?
…………………………..end…………………….
Gunjarava=sound of bees,
parame=bee,parvathi
…………………………………………………………………………………..
12)‘Yaava mohana muruli kareyitho’
Famous poetry ‘yava mohana murali kareyitho’ by famous
poet
M. Gopalakrishna Adiga
who opened the eyes of one generation.
Which mohana(fascinating) flute called you to distant
bank
Which brundavana attracted your soily eye?
Flower bed, moon, sandal, arm embrace, kiss
In fence of garden of desires this ringing of senses
(group)
Thinking that it is enough! What boredom today?
Loved soft chest, blood muscles hit touch cave
What is this rolling eyes floating vision’s gesture?
Which sweetful pain? What request of divine?
Like fire hidden in tree somewhere boredom is sleeping
Somewhat rubbing something touching burns up anxiety
Beyond latent seas seven seas are waiting
Dumb murmur of waves today passed here also
Prana(life) became uncontrolled: ha! Your chethana
(spirit) is under other’s control
Leaving all which exists to move towards non existing is
life
Which mohana flute called you suddenly?
Which brundavana stretched it’s lighting hand?
……………………………end………………………………
13)You become:
You become dew drop(mist) residing flower
Bee sounding mansion:
Let parrot, kokila ,crow;
Let write
request(ahavalu)
In dark growing is
only work
As morning comes soft smile;
To smile at day to good fragrance(narugampu) world
Expansion called ‘swaha’
At evening ripens without fearing behind leaf
Drying falling (withering) disinterest(virago)
Filling in inner bottom of
fruit
To sea long dream of
union.
………………………..end……………………………
Ahavaalu=request(manavi). Narugampu= good fragrance
………………………………………………………………………………………………
14)Laugh my beloved!:
Laugh my love!
Why are you not laughing?
I know your chest(heart)
In snow of shy
Is buried smile bud.
Let heat of chest rise,all snow melt
Laugh my beloved
Let lip pearls
open(blossom)
Let flower of teeth blossom.
Let smile red come out
Your champaka nose
Become curved slightly.
Your milky cheeks redden a little
Eye fishes moov;be spilling tender smile cool
Let your laugh flow and come as river.
There my chest boat be floating
Let it be dancing to
rhythm of waves and waves
To rise and down of chest
To sound of hand bangles
to bend of fingures
smile my beloved.
Sum total of dark
drilling coming moon
Let come like ray sword
Let bring cool to your chest
Let it remain same
for ever!
In wave of life I am
disinterested(dejected)
Becoming servent of troubles is history.
To my life your laugh’s
divine chariot
Laugh beloved,you laugh for ever.
…………………………..end…………………………………
Konku= curved,defect,, nasu= little.
…………………………………………………………………….
This lass is mine:
she is my lass!
My tender dreams flower’s fruit,
Eye appearinf to
blindness of my chest
To hand bowl(bogase)
beging pouring
Divine poured gold! O she is………….
Found her hundredth yaga
On same day came joy of amaravathi
All were got.no
seperaion further
Myself is yogi-o she
is…….
Whole world becoming empty street
Only suffering tiring
in various kinds
In which birth the
house which I built
Joined her!o she is……
To golden hill pair of
this and other world(iha and para)
Swinging in middle is flower bed
This is bridge from here to there
She herself is
peak(high)! O, she is……
………………………….end………………………..
14) female:
There are people who have plunged to bottom os big sea and
come,
Servants (soldiers,bhataru) who have gone downto depth of
pathala(deep depth)
Female’s,this mere female’s depth(perala)
Seen valients (soldiers) are not seen.
Small screen’s play,shaking smile of water particles group
Below rock whirl’s romantic union.
tightly held smile foam’s
fancy(show off); wabling chest
ship calling ship
curved vision(view).
Then swing of cool air; cradle song of murmurs;
Dizling fingurea play
of breaking waves;
Light blue silk
saree Rising downing border
Rising downing embracing coming love(union)
Later strong wave sounds angry,fearful noise
Tightening eye brow(frowning) face vision.
Beneath rock whirl force(attraction) all mouth of big
tiger;
Play of tying
ship top(buguri) thread(rope).
Then storm play of bamboo
and rope(gane mini) foam
Boiling,blowung, pressing time union
Long toned sighing, beating waves devil body,
Play of dimond(strong) bondage sqeezing neck.
Hundreds of big goals buried big graveyard
this is
Female is support of
life,beginning of death;
Holding wanderin this ship here,is wandering
Term(period,duration) of
water trance(Samadhi) is
My circumference.
………………………..end………………………….
Pompuli= excess,more,romantic., benta=love,pranaya.
Gane= bamboo,arrow. Mini=rope of leather(skin),metal chain.
Adhi(adhistana)=
base,basement.
……………………………….end…………………………..
15)What an eye!
What an eye,what an eye
What an eye is yours!
In it’s thread of brightness
My chest is swinging.
In charm of it’s sea
My chest is floating.
In white of snow clearing
Two blue beads.
Peeping from lotus womb
Bee kids,
Coming by churning of
body(odalu)
Two drops of amrutha.
In love also (how)
many words
Got golden mines?
What an eye what an eye
what eye yous is!
In land of it’s memory
My chest is wandering.
………………..end………………………
16) girl:
Still you are small child tender girl
Moon light covering earth!
What is if bathroom
what is if mud?
Every where it’s sweetness (honey,melody)is spread.
You are fountain of laugh;attack where ever is honey
Will come bees what wonder?
Is this love is this affection,whose desire is this
Without knowing is
sounding is lust mood(lahari)
Where ever you melt there , repent like sand
Going to stand rising head like a rock;
Don’t know girl,I know this much
By you many lives may get cool.
Visions visions like
though piercing like sword
Don’t decrease (reduce),my moon light;
Don’t get disturbed even
if thrown mud of speech
Waveful ganga,in
heart stage!
……………………………end………………………….
17)Human heart:
Human heart is stone stone
Female heart is stone
even to stone!
Love is outer body colour
Inside is hard and harsh brother
Only stone stone!
Hear,hear,hear
Ear drilling listen
to this truth,o
Foolish innocent boy!
Till needed love and affection
Friendly fascination net.
Speech honey;behavior
(gait) and stand(posture) dance
Whole life is hunt bait!
If not needed,your heart dust(dirt)
Sqeezed(shaked) pull pull!
Loved heart itself will do that
Over come it!
Are you born with curse of flower chest purchased?
Kill killthat;
Now only pull and throw
Lift and spill far away!
Otherwise in fire
Whole life burns and melts;
Touching to stone and stone
Becoming pieces of
intestine(guts)
………………………end……………………
18)sister:
Though you are not born with
Grown up in smile bud
of mibw
Touching affectionate
hand softly
Opened my closed door.
Leaving house and mata
flow of life
mooving towards attracting
arrest
coming to back and back consoling
slow air,you were
got!
Eye tear’s fore water row
your chest.
You made me to sit in that
Difficult pain’s of waves
middle’s
Fear of my heart
removed.
Evening
honjeraganu(……………………….? )Concealed star
As though forgetting
a little early morning.
Sister,if I come and stand near you
Forgetting all kinds of enemities of world.
Like flower blossoming in early morning
Your chest hesitating
coming standing near
Like snow beads will
shake.
……………………………end………………………..
Banna=difficulty,doubt,insult,failure
………………………………………………………………
19)In between me
andyou:
Here in between me and you
What kind of sea is
standing;
Without end ,boundless
standing long
Hey standing long!
To overcross it
coming life is not enough
Ayyo,not enough!
Mine is this bank,yours is that bank
Sounding in between mass of waves what
severe severe
rushing,shouting,irritating,ear
drilling this same ears sameera(air)
made my shout
not falling to your ears-
ayyo,in between me
and you
what kind of sea has appeared!
…………………………….end……………………………
Ooli=mass,group.,nididu= long,sameera=air.
……………………………………………………………..
20)Female -2:
Gold cave:there in
and out kinkapu(smooth silk
cloth)
Wollen’s soft soft
Moon,chakora,apsara,amrutha,mandara
Sandal,song of kokila,slow air.
There female floating
on rod of desire
Eye’s call in magic
mirror
opening moving in new
new world lali
twinkling threads of
magic(indra jala).
Twisting my chest’s
thread forming whip(chaati)
honey rising up
stretching flower wing.
Unflying bird taught me to fly
If rises pulling me down.
This world is small
my world to outside view
Keepimg step by step every feet.
Opening is this
rathna blanket(rathna
kambali) roll
Magnet border is calling running.
Joy of all seasons strings singing(jhenkaripa)
Eternal spring vallaki(stringed instrument) upset
Standing up rising to each step enjoying beautiful
Is it enough to taste hundred births?
Outside storm rain attack,snake house (huttha) of death.
Fearful
kalinga’s hood play.
Fearless eagle(garuda) protection here;jasmine jaaji
Champaka’s fragrance
throwing fascination fence.
Blue sky outside,cloud,river,wave,forest
White smile of valley of Himalaya;
Is heard distant
bank’s murmur sound
To this cave and me diamond
smear(lepa)
……………………………end……………………………….
Kinkapu=smooth silk cloth,
kase=whip,
Vallaki=a kind of string
instrument.
……………………………………………………………………….
21)Love(olavu):
Your body form played in eye
Will it not stand getting form?will it not reside in eye?
However much remembered
should it not appear now
Should it not appear in
mind’s east?
Beyond snow screen speaking
fragrance mandara
Like , ha your dusky
beauty.
Smoke surrounding coming
somewhere at it’s depth
Like a beetha(……………?)spark buried under memory.
Wnen you are near love creeper rain bow
Blending this earth to that sky(cloud)
How was your face? How
chest,lip,thigh?
Even if wept memory won’t
rise head!
Saw everyday no sound on seing
Love was forgetting body to cradle song;
Light joining with light playing is burden;
Now bulb was anxious with bulb
……………………………..end…………………………
Beetha=?
…………………………………………………………….
22)Twelve years:
Beyond dense screen of twelve years
why are you standing
irritating me?
Drawing screen
forgotten in new drama
Why are you holding the actor?
On that day
enthusiastic beginning of youth opening
Chest door joined bottom of bottom ;
Now where ever is split ,there fountain
Lifting flow of fire emiting
Suddenly eagle
attacking coming like snake
Your memory coming, mind is repenting
Respond,searching, touching (probing)chest nest
Where?what? why? Such wonder.!
Only one medicine to
all worries of world
Is forgetfulness. I am bringing planting here!
In branches of tree and tree your memory bud(flower), only!
Can’t forget ayyo,can’t
forget!
………………………..end………………………….
Nane=bud,flower.
Hakke=base,residence,bed,nest.
…………………………………………………………………………………………..
23)Life friend:
Chest of full moon sqeezed milk
Sky became foa!m and foam.
Spilling spilling flowd
ground
Covering dense dusk of night
Fragrance air whirled(came),spread
It’s branch branch!
Body got cooled,chest burn fire
Became pond why?
Near coconut leaf stick(salaake) shines
Piercing my chest
Fallen shadows black devil mother
Is getting down chest cave.
Song ship of singing
birds
Why breaks chest bank
on joining like put off
lamp
high way my heart.
Whole world is moon
timed(chandrakaaleena)
I am moon ray
merged(united).
Where,what,this?where is moon where is sky
My meditation?
There here everywhere ahaha I am
Ffound life friend;
Chest of moon ray filling coming
That my moonfaced.
………………………………end……………………….
Hili=sqeeze,hindu, to destroy. Konda=hill,pond,pit for sacrifice.
Thadi= bank,dada,theera,jeenu.
………………………………………………………………………
24)snake(phani):
I hesitate to inner tone of my life
To wishpering
forceful(uravane) snake;
Blow pipe(pungi) every day
To make snake forget and sleep.
Black kalindi bottom arbhaka’s(………….) wonder
How fine it is to see hood play!
Touching body to
desire of pampering language
Forgets itself oozes
juice honey.
Moving near hold hood bead’s
Keep lip to
lightning tongue-
Don’t don’t telling
is lifting index figure
This world’s(bhava,iha) experience ‘s past fragrance
Wheather to touch,touching,pating body secrets
Disclose,to not to be present
Standing at distance
in fearful illusion joy
Has to spend so many births!
………………………end………………….
Uravani=force,urgency,anxiety,celebration. Pani=hooded snake.
Maranda=honey makaranda
…………………………………………………………………………………………..
25)Double edged sword:
Leaning(hiding) in sheath secret double edged sword
What a shine what a fancy(show off) to it;
External beauty
tasting peel spoiled eye
Meals of theme(kernel/)
dream is not enough.
Tear and throw sheath burden ,naked sword
Lift;drum of power be
sounding.
Here is sharpening stone,rub and shine
Army of black dark run off directionless
Like this take out sword,pierced ayyayyo,
Lovely child sleeping inside us.
Let it walk on thorn
path of epochs and epochs
Tired soft natured child.
Eye is shining house
mortor is falling
Samka of life path is breaking.
Join join sheath(cover) no male
To hold today;may be
born in future!
………………………….end……………………….
Sanka=bridge,shankha(cone).
………………………………………………………….
26)Tiredness:
All over now;rise of mind,thought rising
Rising to height,after falling,
life came down to black bottomof tiredness
Star world is still distant.
Bringing stem(dantu,vegetable leaf) good function(osage) of
loneliness
Shined time should be remembered:
Air,rain, light of eight directions spreading
Forgetting earth leaned ,what a life!
Greenish green green,earth,water,clouds
Became praising
servants(vandimagadhas) to my
fame;
Sky star wearing
cloud jasmine
Released arrow ,jumped emiting.
To force of bent bow
arrow was emiting
Rised rised towards
towards clouds(sky)
To it’s speed limit of
adaptation of bow
To not knowing
arrow ground is fate at end
………………………………end…………………………………..
Dantu=stem kaanda,a kind of vegetable leaf.
Masagu=spread,irritate, to get force,to shine
……………………..end…………………….
27)full moon ray is
rising:
Here and there written spilled piece
As though in sky
Filled up clouds are
swinging in hundreds
At silent meditation of
blue depth.
There is hill as though indulged poet
Pond bottom like open
ink pot(bottle)
Fallen here and there ink
dusk high way
Like a blunt pen written and thrown.
Step buried in mud of
dual problem
Air is shouting being
not able to rise up.
Like hiding after speaking first line two words
Necka9tone0 OF BIRD
MELTING COOLING.
WORRY COVERING SWALLOWING
BUDDING DREAM
NIGHT ARMY IS GRAZING
SLIGHT LIGHT.
LIKE BUTTER RISING AFTER
CHURNING MIND
IMAGE OF FULL
MONTH IS RISING.
……………………………END………………………..
28)WLKED AND CAME PATH(WALKED PATH):
1)
TOWARDS PATH WHICH YOU WALKED AND CAME
DON’T TURN-
EYE-
DON’T ROLL(TWIST).
DOWNED TO DUSK LINE AND LINES OF MARBLE GRAVE YARD.
KNIFE OF DARK CHEST;
ALL CHILDERN OF MIND
LAUGHING JASMINE GARDEN
FORGETING PLAY OF GRAVEYARD.
JACKFRUIT, MANGO,BANYAN,BELA
LIFTING BORDER TO EYE
MAKING AIR COOL;
LOTUS CHEST VANISHING POLLEN (PARAGA) LOVE TIME UNION
SEPERATION CHITHRA
KUTA.
TENDER MOON, SLEEPING CLOSED
SNAKE BOND
SLOW BREATH,SLOW.
SHEDDING TEARS GULF
UPSET ARROW
COCONUT TO RISE HEAD;
DOWNED SEA,DRILLED SAND
BROKEN(TORN) FLAG
BROKEN SHIP UPSIDE DOWN.
All in pond child
sun’s toddler play on
wave of
vali(wave,curved) ;
back el view elevation
(up) head emiting jump forward
don’t see behind!
2)
See forward path is thousands of
Lines and lines
of dera(tent);
desert forest,skull of head,,steps of chest skeleton
life post(patta)
cradle.
To each step mirage(mareechike) rising back swinging
Moving path forward
Calling is at distance moon light stars
Dream flag flying.
Silver night,snow majalu(stage,hantha),going beyond star mansion.
Playing end of
directions,
On bubble bubble tone rain bow bending
Some how swinging forward;
That boundless blue
player(loola) wave(veechi) net,
pushing
Touchimg leg that side.
In garden of parijatha,three parrots
Rise to tower tip.
Shunashwapaaka(………………………..?),twice born balaaka(bird),
elephant
gobaka(cow,baka?)-sarigama,
up and down equal.
Globe glass suddenly breaking naked lamp celebration.
Krishna Buddha,allama.
Towards walked path
Don’t turn
Eye
Don’t twist(roll).
……………………………..end………………………………………
Khari=kolli(gulf),udi=lap,madilu,waist, dere=tent, house
made of cloth.
Vali=wave,curved.
Odu=head skull,(thaleburude),
haayi=flag of ship.
Majalu=stage,hantha,
shunaka=dog, veechi=wave
………………………………………………………………………………………………………..
28)Broken(bhagna):
Black clouds congested
sky is lightning egg;
To bottom light’s
kids did not come out(getdown)
Fot that much of lightning , lightning kitchens
Oven’s even dry
leaf did not burn(flame up).
Hair split sword
siting down , figure rubbed
Even if log of wood
teared fragrance did not spread.
Biting lip for having
walked on burning
Except boils ,joy was not got.
Mixing handful of
soil and fistful of
gold even though thrown
Soil and gold did not appear as same.
Though neighbour’s
dog even though rising up dandige(pallakki)
Desire of
addapallakki did not vanish.
Without earning(laboring) should not remain and live, residue(gusi,dirt,gust)
Without becoming campher ,should not go
near fire; burning smoking fragrance of dirt outside;inside endless heat.
……………………………end………………………….
Muddy=dirt,gust,gasi,residue,dust, dandige=pallakki,a kind of string
instrument.
……………………………………………………………………………………………………………………………
29)My word:
Messenger(carrier) of fragrance of many flowers
Hey slow air, do you did
not get fragrance;arresting(catching) bringing
many stars
enlightened lake.,to you no life enlighing lamp;
evening cloud getting
many colours to shine
you don’t have ,don’t have reserved colour!
To this earth, enlighting by help of moon and sun
When she will get self enlightenment!
Stealing others words
giving retalk
Directions,when will you get reserved sound?
By retelling what others have told,writing writing
Mind is divided(depressed); opening inner mind,
thoughts
Describing in my
words only in colours colours
Till highness (supremacy) comes my life is hell
………………………..end…………………………
Harikaara=messenger,
kaasara=lake,sarovara,
Pannathike=highness, supremacy,ounnathya.
……………………………………………………………………
30)Desire:
The poetry juice(divine juice) written by many rasarushies
Let chest bathe in ocean
and shine;
Brightness of peace of inner mind of those people
Let them be reproduced
in our works(literary)
Filling chest in oldness membrane(layer) by penance
Coming out with great
brightness spread (hit) leaf;
Later newness
jhenkara of soft seriousness
Responding
across breadth of
earth be sounding.
Nature is ever youthful. Her amara(deathless) beauty
juice(divine rasa)
Drinking fountain of
be thoughts filling up;
Out pouring simple
poetry points points
Announcing good
function (osage)of joy to earth.
In human chest,spoied sounding throwing
Animal
Roar let there not
be spread in my works ;
Spark of divinity in
human heart
Emiting according to it let life be reducing.
Nature of arrow
treasure, sky’s high blosoms
Good fragranceadded with
cool air’s cool.
Eternal being pride
of touch of king’s breath(?)
Let chest forget
forgetting body singing,singing.
…………………….end……………………………………..
Narugampu=good fragrance.
…………………………………………………………………………………..
31)Why count of back and front(past and future):
1)Why counting of back and front(forward)
When today’s fountain
of amrutha exists
Can’t you taste it?
Will it not give happiness?
2)worry has no beginning and end;
It’s life is split
unpeaceful
Joy is only pantha(path?)
Won’t you catch it?
3)This world is wheel whirl(chakravyuha)
To thought
fascination of entering it!
Shall to enter that we work
Shall we wear sky
flowers?
Entering spot(place) is
is ending place
See this birth –death.
Why do you suffer in it?
By suffering getting tired?
4)You came- from where?
What did you
brought?only body.
It’s bondage can’t be relieved;
For that suffering?
Not got by beging troubling
If told ‘no’ won’t be left
For that are baking?
5)came life mere soil!
Wins brings banana gold!
If it is not possible to bring
It’s weight over burdened.
whose –mistake?whose mistake?
Not yours,agree,agree!
Believing it ,liking this
Love increasing in these and those
Three days play fun;
Later is known it’s cheat.
“6)love is
illusion
one blind faith!”
6)for human caste
back and front
Count holding bandanike(………………..?
produces loss of power)
rising is mind sorrow!
Pained chest’s blind words
Rising is ladder of clouds!
Loosing grip falling down
Rolling is moment moment!
Intellect is only
middle;it’s education is
Self cheating!
Only interest(sincerity) is
heart touching(hrudya);it’s
Achievement is liberation.
7)i –you! What,what?
Fish fish in body of sea!
Towards bank only our
eye.
There grows desire
female!
Fisherman comes
with pain
Protects our forehead writing!
Won’t over come it;
Beyond that can’t go
Going beyond that
can’t live!
Existence is my pride
Only fuel of talk;
Existence is not your’s fool(mad)
That is loan of death!
Why count of back amd forward?
When there is fountain of
of amrutha is there
Can’t you taste that
only?
Will it not bring joy?
………………………….end……………………………
Uute=fountain,
biri=split,break.
Aabhasa=illusion.
Kula=group,caste,family,house. Samanisu=to get,to produce,to make.
……………………………………………………………………….
32)you only are
friend of you(you are friend of your own):
1)
you only are friend of you.you to yourself!
On sand mass of faith
of those and these
are you going to rise
house of life to sky?
You are friend of yoursels you to you only!
2)
When mind is bursting into pieces
When bubbles of
dreams break and fall
When due to ringing
dance legs fail*get tired)
You are your friend,you to you only!
In madness of beauty chest is
washing away
When love is breaking in
fire of separation
When sourness has
come to friendship
You only are your friend,you to you only!
3)
In garden when
flowers blossom and stand
Where there is
Spreading honey festival
What a line of bee
kids,garland of parrots
When magi(winter) ,mere garden feel of empty(boredom)!
Your thoughts flowing
coming as laugh
When music of joy is
flooding
What a love what
friendship what a joy(summaana)!
What play,what
meals(food),what honour?
When insect of worry is biting your guts(intestine)
When in your mind
snow of despair covering
In face mass of black clouds
attacking
Where is love,where friendship where is joy?
-To you yourself are are
power(STRENGTH) ,respect honour!
When whole world
sounds as laugh river
Fine there ,fine here,coming
smelling fragrance
Like full moon day’s inside (body of) of
cave mind is
Fearing for it’s dark,hiding in itself,-
You only are friend to you ,you to you!
Coming
standing In front of
dividing path(diversion)
Without foreseeing which is your goal with pain
When in layer and
later of mind rising flames
You only are your friend,you to you.
Words of your heart
remaining in your heart
mind did not appear
to know it’s theme
from talk to talk
argument coming rising hood
to it’s poison this
life is getting baked
you only are your friend,you to you
5)
“ you yourself are your relative,you are your enemy’.
You are rasika (interested)you are only haa! You are only
object of rasikathe
Sow sorrows and
joys f heaven and hell
You are night of
life,you carrying yourself
Fate of your chest is the
song to be loved
Your body region residence of your wealth
You only are your friend,you to you only!
In war of life lonely valiant!
To chest of friendship
and love mere food;
Theme of your inner strength is support!
Remaining are useless decoration!
WHILE YOU STANDING IN FRONT OF YOUR SELF(ATHMA)
WHEN LIFE ITSELF IS GIVING WITNESS TO
SELF WITNESS;
HOLD OF DEATH IS TIGHTENING,ABOVE
LITTLE STAR’S ONE
EQUAL AGED CANINE(KOORE)
YOU ONLY ARE YOUR FRIEND,YOU TO YOURSELF!
6)
Distant distant talk bringing geetha
Boiling of forgotten life,residing in mind,
In colourful glass
of this world divine (heavenly)
Seven coloured
brightness ,shining eye
Later dark night
coming along life
You only are friend to you,you to you only!
7)
See single cloud in
field of sky
Melting itself is
rasa of it’s own chest
In song of chest making to forget oneself
To which direction it is moving depending on what?
Have you not seen
this flying bird?
Which tree, which plant where ever it be?
Growing only faith of it’s hold
Singing it’s own
fate singing tasting
Moving; where is
other faith to it?
Strength of your
chest only is your support
Madhurime of your chest, burn of your heart
Fineness of your renunciation itself is raga’s sorrow
sqeezing your chest only,eating
(to pain of of your body that itself is great medicine)
Winning in divine fire of sympathy
Come up,as flower,as honey rebounding,
float and come,jumping as white cloud’s piece,
growing to height of sky and world’s vastness’
that itself is achievement,to be achieved;-that is good function (osage)of life;
you to you only,at end,you only to you!
…………………………………end………………………………
Ringana=a kind of dance,
kele=friendship ,
summana=joy,
sammana=sanmana,honour.
Soga=fineness,beauty.
Ooli=mass,group.
Besake=work,function,order,aadesha,to question,odd number. Ubbega=worry,sorrow. Madhurimaye=?
……………………………………………………………………………………………………………………………………………………
32)We are men(
human):
pride headed ripen winged
doodi(………..) standing insect
we are humen; hundred dreams
dancing wooden chair (peeta)
to existing three
days hundred
fight jealously
trouble;
hundred hungers,
hundred thirsts
meals of sense
objects.
In jail of selfishness
Loving enjoying
union;
Between chest and chest is ocean!
What a heart union!
To one heat hundred
types
Grain growing plan;
Barren flower,only pain
Growing garden.
Chest empty,life empty
Our vision is empty;
Cry laugh,play separation(dejection)
Play of eye closing.
towards death like
that and
our life vision.
……………….end……………………..
Daaru=wood, huuta=
plan,arrangement,
……………………………………………………………….
33)Let all streams(rivers) come:
Leave let all streams come
To sea of chest
All tiredness of world
To it’s lap.
Let these come there,sleep
refresh )loose tiredness)and go!
Swing broken desires
come this side.
Come and sleep on soft bedspread of this chest
After healing of wound
After ripening of wings and feathers
Moov where ever you
like;
Till then be here,all lovely kids!
Keep your mind open
To disturbance of light
Storm,to attack of
hot air;
To slow air’s cool air’s
play
To burning hot ,cool pouring moonlight fearful sweet dance!
All whole experience
In oven of this world and world
Like burning
kilbishas(crime,sins, stunts) without irritating heats;
Let pure gold come
Decoration of yournessor mere angara(coal)
let exceed all your talks to forget earth bottom.
……………………………..end…………………………………………
Kilbisha=crime,sin,stunt(kapata), angara=coal.
…………………………………………………………………………………………
34)Chest is boiling and
sufering:
Chest is boiling and suffering
Searching for what is not got
Without direction that and this side
Stretching life of
creeper
It’s bud.
For not getting support
To boredom of waiting
Responding
,trying urgently
It’s border.
Requesting for this and that
shying itself to it’s own love
touching bank,as though not touching
hesitating wave and
wave
are folding in mind.
Clouds distant bank
Is calling chest water
Exceeding is heart weight(burden)
How should I tolerate?
Which strength which love
Has to maintain (protect) it’s shine
Without seing mind
dallisalu(………………….?) mind
How shall I love?
………………………….end………………………
Veechi=wave,
neerada=cloud. Dallisalu=?(to
burn?)
…………………………………………………………………………………………………
Famous poetry ‘yava mohana murali kareyitho’ by famous
poet
M. Gopalakrishna Adiga
who opened the eyes of one generation.
Which mohana(fascinating) flute called you to distant
bank
Which brundavana attracted your soily eye?
Flower bed, moon, sandal, arm embrace, kiss
In fence of garden of desires this ringing of senses
(group)
Thinking that it is enough! What boredom today?
Loved soft chest, blood muscles hit touch cave
What is this rolling eyes floating vision’s gesture?
Which sweetful pain? What request of divine?
Like fire hidden in tree somewhere boredom is sleeping
Somewhat rubbing something touching burns up anxiety
Beyond latent seas seven seas are waiting
Dumb murmur of waves today passed here also
Prana(life) became uncontrolled: ha! Your chethana
(spirit) is under other’s control
Leaving all which exists to move towards non existing is
life
Which mohana flute called you suddenly?
Which brundavana stretched it’s lightning hand?
...............................end........................................
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