VEDANTHA SAARA FULL 79 TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA

 

 

 

 

 

           

           

 

 

 

‘ADVAITHA VEDANTHA SAARA’- TRANSLATION OF COLLECTION OF VEDANTHA SENTENCES WRITTEN  IN  HIS OWN WORDS BY VIDVAN   SRI DR.K.G.SUBRAYA SHARMA.M.A. D.LIT,  MAMAHOPADHYAYA,ADVAITHA VIDYA  VARIDHI,  (DIRECT ANTHEVASI  DESCIPLE OF  SRI SRI SACCHIDANANDENDRA  SARASWATHI SWAMIJI,). THESE BOOKS ARE TAKEN FROM ANANDA GRANTHA MALA FLOWERS. PUBLISHED BY SRI NITHYANANDA PRAKASHANA. ASHOKA NAGARA,BENGALURU-560050.

TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA. TRANSLATION IS MY HOBBY.SCHOLARS ARE REQUESTED TO CORRET. I AM GRATEFUL TO AUTHOR AND  HIS  FAMILY MEMBERS AND PUBLISHERS.(SELECTIVE SUMMARISED TRANSLATION).

 

 

           

BOOK NO.1) 140): BRIHADARANYAKA  SAARA:

1)Brihadaranyaka upanishath is very important.

2)Here Athma is taught through  questions and answers form.

3)Athma means  is Svarupa(self form,own form) for all.

5) By knowledge  sarvathma bhaava(ALL  IS SELF FEELING)  form fruit is got.

6) To brahma ‘sathyasya sathyam’(TRUTH OF TRUTH) is  secret  name(Abhidana).

7)Brahma should be known as prathyagathmaINDIVIDAL SELF) form.

8)Jignasus(knowledge desirers) should do Shravana(listening),Mananarecapitulation, and Nididhyasa should be done.

9) Athma(SELF)only is bliss(ananda,joy) form.This is to be known.

10)For god’s worship  all fruits which are got are  small only.

11)By brahmathma knowledge only all sorrows are removed.

12)brahmanistas(those who are sincere to brahma)  are of simple nature only.

13)Onme who crosses graham  Athirahas  himself is brahmajnani.

14) Brhnma is prathyagathma(individual self)  is athma (self)of all of us.

15)athma has no attachment with shadurmies himself is athma.

16)leaving nonself(anathema) vision  who has athma dristi( self vision) is  brahma.

17) mumukshu sadhakas(practitioners) should not undergo mere dry logic.

18) Anthryami(Indwelling regulater)  athma(self)is parabrahma.

19) Different from  prathyagatma(individual self)  there is no another athma.

20) To thathva(principle) which has crossed place and time is named Akshara.

21)ALL goda are  under control of Akshara.

22)In this human life Akshara thathva(ptinciple) should be known.

23) Through vedanthas only parabrahma should be understood.

24)  by brahmajnana Brahmananda is got.

25) Guru should make his disciple blessed (krithartha).

26) no scentence given

27) In light of of atma only all affairs(transactions,vyavaharas ) take place

28)Avidyakamas(ignorance and desires) are are cause of births and births

(janmantharas).

29)  to one who is brahmavida(brahma knower) who has  sarvathma jnana

(all self knowledge) no sorrows.

30) sanyasies(hermits,renunciaters)  should do karmasanyasa.

3 1)Liberation desirers(mumukshus)  should have (practice) Shma,dama excetras.

32)By brahmathama jnana brahmathma feet will be produced.

33) Athma is nirupadhika only (without upadhies).

34)brahma vidya is  supreme advice of  all scriptures.

34) This whole world is complete  brahma svarupa(form) only.

35) Humans should donate to sathpathras (suitable) people with joy.

36) Sanyasies  are athmajnani brahmanistas.

37)Liberation desirers (mumukshus)  sadhakas should give up  Eshansa thrayas.

38) In brahmananda there is no mathematics.This is boundless bliss(joy)

39)

4o) So  brihadaranyaka is famous(popular).

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BOOK NO 2: ANANDA GRANTHA MALA-FLOWER 141: CHANDOGYA THATHPARYA

(SUMMARY):

1)     ‘THATHVAMASI’ mahavakya(great sentence) is in  Chandogya upanishath.

2)If udgitha  upasana(worship) is done  brahmaloka is got.

3)Dharma Is stood on these three.  Brahmachari(celibent),house holder,vanaprastha.

 

4) Valients who desire liberation should be Brahmasamsthas.

(should reside in brahma form)

 

5) To brahmanista  there will be no kamakarmas.

 

6) OMKARA ONLY HAS OCCUPIED WORLD.

 

7)Adhyathma sadhakas(practitioners,achievers)  should not undergo control of  kama (desires) and anger.

 

8)Mind is very high(shresta).This is to be known.

 

9) Upasana (worship) of Sun should be done as  Direct god.

 

10)   Upasana of Vayu and  prana  should be done Suthrathmas.

 

11) sadhkas(practitioners) with sincerity should follow  oders of Sadguru.

 

12) through Sadguru only Brahmavidya yld be got.

 

13) Brahma should be known as purnnanda ( complete bliss) form.

 

14)Mukhya prana only  should be worshiped(upasana) as  high(supreme)  and  first(jyesta).

 

15) Panchagni(five fires ) upasakas  go through deva path(divine path).

 

16)Sadguru should teach Athmajnana (brahmajnana) to  suitabledisciples.

 

17) All karyas(effects ) are  mere name only .

 

18) Whole world is always brahma form(svarupa) only.

 

19)’Thathvamasi’is paramartha form of jivathma.

 

20)In sushupthi(deep sleep)  jiva is merged(united) with  brahma only.

 

21) In upanishatha parabrahma is called ‘sath’.

 

22)Through sadguru and vedanthas only parabrahma should be known.

 

23) under guidance of sadguru Athma(self)  enquiry should be done.

 

24)  from particle(anu)   Athma only great world is born.

 

25) By athmajnana(self knowledge) only removal of sorrow. Nishreyasa is got.

 

26) Except brahma vidya(education) all other educations are  Anathma(nonself) educations only.

 

27) To different upasanas(worships) different fruits.

 

28) mumukshus( liberation desirers) should  know Bhuma only.

 

29)By bhumananda  bhumananda is got(attained).

 

30)Mumukshus should know Bhuma as  oneself(own self) only.

 

31)No sentence given.

 

32)Sthma should be known as  omnipresent bhuma(whole) only.

 

33) to daharakasha(heart sky) worshipper(upasaka)  brahma world is got.

 

34) By worship(upasana)  of athma who is apahathapapma  all desire are fulfilled.

 

35) Athma should be known through sadguru only, completely known.

 

36) This peace(shanthi) manthra  should be  recited by sadhakas.

(practioners).

 

37) Fruit of all karma upasanas are  temporary(non permanent,non eternal only.

 

38) (n liberation no  relation of priya and apriya(like and dislike,)

 

39) to mumukshus who are dispassioned (virakthas)  brahmajnana is got.

 

40)To brahmopasakas (brahma upasakas) no rebirth.

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3)ANANDA GRANTHA MALA BOOK-FLOWER129:

SUTHRA BHASHYA SAARA(SUMMARY):

 

1)Brahma suthra  darshana is also called  vedantha darshana.

 

2)In brahmasuthra bhashya  there are four chapters.

 

3)Sri Shankara is treasure of  shruthi,smrithi, puranas(epics) treasure.

 

4) By shanksara Bhashya greatness has come to vedantha darshana.

 

5) By bhashya(commentary or exposition)  and   vysakhyana(explanation) only meaning of suthras is to be understood.

 

6) Sri dshankara should be worshiped as  Vedantha Bhskara(SUN) only.

7

) Fror removal(solving) of Adhyasa(mis understanding) All vedanthas have started (are going).

 

8) Brahma jinasus(knowledge desirers)  should  practice sadhana chathustayas.(four sadhanas)

 

9)All vedanthas teach parabrahma only.

 

10) To brahmajnani there are no karmas.

 

11) In brahmasuthras there are longer suthras also.

 

12) parabrahma only is cause of the world.

 

13)except liberation all fruits are small only.

 

14) by avidya only samsarithva(family ship) appears.

15) Apourusheaya   Vedas  should be known as nithya(eternal).

 

16) In all vedanthas brama only is cause of world it is informed.

 

17) Jivathma  as paramartha (adhyathma,spiritual,transcendental)  is brahma form only.

 

18) Brahma is  upadana(material) and causal(causative cause,nimittha) cause.

 

19) to sankhya excetra darshanas(visions)  vedantha darshana is not opposite.

 

20) nkhya and yoga darshanas are Aaitha darshanas only.

(monism-advaitha,dualism-dvaitha)

 

21)By mere logic  thathvas(principles) should not be decided.

 

22) Brahmasuthra darshana is hidden in  sixteen padas.

 

23)effect(karya)  is not different from cause which is brahma only.

 

24)Eshwara has no any partiality.

 

25) By avidya(ugnorence) only  Intellect relation to  jivathma(individual self).

 

26) Parabrahma mean Nirupadhika only.This is to be known.

(nirupadhika means upadhiless,djunctless).

 

27) By Eshwara only karma fruits (phals).

 

28) Jiva is  brahmaform only as paramartha(spiritual,transcendental, adhyathmic).

 

29) By mere vasthuthanthra  brahmajnana only  liberation.

(vasthuthanthra-transcendental reality)

 

30) Like brahma liberation  is also equal to all.

 

31)For getting brahmajnana  shama dama excetras safdhanas (practices,

Achievements) are needed.

 

32) By maturity of   jnana liberation ids got.

 

33)No sentence is given .(shloka is given here)

 

34) brahma is one’s (own) true form only. This is to be known.

 

35) From view(vision) of body  brahmsajnani has also prabdha(a karma which has already started to give fruit).

 

36) One who knows ‘I am brahma’ isonly brahmajnani.

 

37)Brahma has no  punya or  attachment  of sin  also.

 

38) To jnani  sanchitha and agami karmas will get destroyed.

 

39) To brahmajnani no rebirths.

 

40) Namaskarams to Vedantha suthra Bhashyakara and sri Shankara.

 

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4)155)   UPAMANAS (SIMILIES)  IN ‘NAISHKARMYA SIDDHI’:

 

1 1) upamas in naishkarmya siddhi.

 

2)     Brahmas anana(bliss) form(varupa).

 

3)     One should honour their sad guru as jnanabhskara.

 

4)     Mumukshus  (liberation desirers) should get their knowledge examined by Sadgurus.

 

5)Mumukshus should do  enquiry of vedantha meaning only.

 

6)Karmas should be done as told in scriptures only(vihitha karmas).

 

7)Athmajnana itself is light. Ignorence is darkness.  This is to be known.

 

8)By ignprence(ajnana) only favour and unfavour illusions are seen.

 

9)Athmajnana(self knowledge,athma knowledge)  should be goal for mumukshus.

 

10)Like hell  in heaven also  there will be sorrows.

 

11) Sanyasies(hermits) should leave karmas and be doing  athma enquiry(athma vichara) only.

 

12) Karma jnana  samucchaya(union) will never match.

 

13) Avidya is ayathartha jnana,vidya(knowledge) is yatharthajnana.

(as it is)

 

14) Athmajnana is cause of liberation  independently(directly).

 

15) Like stool(mala) body should be known as not myself.

 

16)Like flower garland  body is also anathema only.

 

17) As it is view(drishya)  only  like pot body is also anathema(non self)..

 

18) Anthahkarana(mind) is also Anathma.This should be known  by yukthi(logic).

 

19)  Ego and affections are also anathema only.

 

20) I am avikari(changeless)  parabrahma only. This is to be known.

 

21) due to relation of intellect , in athma( self,brahma) difference is seen.

 

22) By false  pride(mithya Abhimana) only to ignorents sorrows appear.

 

23) Changes in intellect  are not there to athma.

 

24) Athma(self,brahma)   asamhatha( not killable) and and asanga

(unattached).

 

25) athma is like sky avikriya and  witness.

 

26) Due to relation of  Upadhi(adjunct,obstruction) only in athma karthrithva( doership) appears.

 

27) this universe is  mere false(mithya,myth).

 

28) In athma really there is no relation of  joys and sorrows.

 

29) Athma’s chaithanya(spirit) only  is appearing in intellect.

 

30) By athma only universe is standing.

 

31)In athma there is no jnana (knowledge) or ajnana(ignorance)

 

32)no sentence given. Shloka is given.

 

33) Athma should be known as chith(knowledge,jna) form only.

 

34) I am only sacchidananda prathyagathma  only.this is to be known  by wisdom.

 

35)  Ahamkara(ego) informs  prathyagathma (individual self) by lakshane.

 

36) by vedantha  sentence meaning enquiry  ignorance goes off.

 

37) After rise of Athma knowledge(self knowledge)  it will be known that all is myself only.

 

38) By removing ignorance by knowledge  liberation is possible.

 

39) thathva jijnasus ( one who has desire of knowing principles (Thathvas) of philosophy (vedantha).

 

40) by athmajnana only ignorance(ajnana) is removed.

 

41) Liberation  desirers should be blessed by  Brahmathma knowledge only.

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BOOK NO 5)158) EXAMPLES(DRISTANTHAS) IN VIVEKA CHUDAMANI:

 

1)Examples in viveka chudamani.

 

2) mumukshus(Liberation desirers)  shoul  slowly do enquiry (vichara).

 

3) mumukshus also should be sinless like sadguru.

 

4)By oneself as ananda(bliss) form (ananda svarupa) should  produce joy to world also.

 

5)     To athma jnani no ignorance. No sorrows and joys also.

 

6)Mumukshus  should do their Athma development (self  development)

 By themselves.

 

7)Thathva jignasus (knowledge desirers) should get ayhmajnana only.

 

8)by by aparoksha(non inditrect)  experience only there will be removal of sorrow.

 

9)Mumukshua should have sense control(indriya nigraha).

 

10) Mumukshus  should leave   adambara(show off) of body protection

 

11) To jivathma (individual self)  by ignorance only joys and sorrows appear.

 

12) By avidya(ignorance) only all joys and sorrows  appear.

 

13) Body excetra upadhies (adjuncts,obstructions)  should be  known as anathema (non self) only.

 

14) mumukshus should keep their mind  pure.

 

15) Sanyasies (hermits) and sadhus should be away from  female,gold,soil.

 

16) Who knows world   also as athma  is Athmajnani.

 

17) Athma has no form(shape) and  no changes(changeless,vikara) of it’s own.

 

18)In upadhies(adjuncts,obstructions) are removed and thrown  No eshwarathva and jivathva.

 

19) ‘Aham brahmasmi’(I am brahma)  this should be known by self experience (svanubhava).

 

20) The whole universe is  imagined in myself only. This is to be known.

(world is imagination of mind).

 

21) Mumukshus  by viveka(wisdom,discrimination of good and bad) should know prathyagathma(individual self,jivathma).

 

22) After destruction of  Avidya(ignorance)  experience of brahmananda  (brahma bliss)happens.

 

23) by viveka (wisdom,descrition power)  Ahankara(ego) adhyasa(misunderstanding) should be destroyed.

 

24) Slowly by viveka(wisdom) maya should be crossed.

 

25) Mumukshus should practice viveka and dispassion(vairagya).

 

26) To brahmanista(one who is sincere to brahma)  dehadhyasa (misunderstanding that I am body) will not be there.

 

27) To brahmanista  there will be no  love or hatred on body.

 

28) All is completely brahma .To one who knows this no dvaitha(dualism).

 

29)  This world is not different from me.This is to be known.

 

30) All universe is myself only.To one who knows like this  no sins and punyas.

 

31) To athma(self,brahma)  who is witness form  no charecters (gunas) and defects.

 

32) By adhyasa(misunderstanding) only  there is relation of athma to body excetras.

 

33) By athmananda  to all athmananda only is got.

 

34) (purna) brahmajnani  like child will be innocent.

 

35) By outer dresses  brahmajnani should not be measured.

 

36) brahmajnanies are brahma svarupa(brahma form) only . he has no body(not dehi).

 

37) Their their prarabha , they should only experience.

 

38)By vyavaharika  view(practical) even to brahmajnanies there may be different prabadhas.

 

39) those who don’t have body adhyasa(misunderstanding that I am body) is called brahmanista.

 

40)brahmajnani joins(merges) with brahma only.

 

41) Athma is nithya(eternal) muktha (liberation)   form (svarupa) only.only

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BOOK n NO . 6)165) VEDANTHADALLI   OGATUGALU(RIDDLES):

 

1)VEDANTHADALLI OGATUGALU(RIDDLES).

 

2) By  Adhyaropa  Apavada prakriye(Process,justice)) thathvas(principles) should be understood. (justice of super imposition and recession).

 

3)If knmown myself is brahma. If not known  brahma is very far away.

 

4)If understood riddles will be tasteful(easy).

 

5)Brahma is really(truely) aja(unborn) parabrahma only.

 

6)’AHAM BRAHMASMI’(I am brahma) to  know  this only is called Brahmajnana.

 

7)     GUNATHITHA  (geyond gunas) brahma only is liberation(moksha).This is to be known.

 

8)     In advaya(non dual) brahma is known  liberation is got.

 

9)Mumukshus(liberation desirers)  should know as their athma only.

 

10)by presence of  athma chaithanya(athma) only senses will do their own works.

 

11)Meaning of  word ‘thathvamasi’ can be known easily through teachings of Sadguru.

 

12) Mumukshus should be doing  karmayoga only.

 

13) Nirvishesha  brahma should be informed as ‘Nethi Nethi’only.

 

14)’AHAM BRAHMASMI’ all who does not know this are uneducated only.

 

15)All changes(vikaras) of body are not related to athma(self).

 

16)By avidya(ignorance) only deathness. By brahmavidya Amrithathva

(deathlessness) is got.

 

17) Both awakenness and  and dreams are to be known as dreams only.

 

18)  To activities(transactions) of  senses(indriyas)  I am  witness.This is to be known.

 

19) by paramartha vision in brahma there is no  effect   and cause feel.

(Karya-kaarana  feel).

 

20) athma(self,beahma) is nirupadhika(adjunctless, without upadhies).this should be known.

 

21) If one  has studied Vedas  by that only he is not brahmavida

(brahma knower).

 

22) Brahma is beyond Shabda prathyas.This is to be known.

 

23)  brahma thhathva has no name,form,gunadharmas (attributes).This should be known.

 

24) To  jiva and brahmas if oneness is found liberation is got.

(jivabrahmaikya,union of jiva and brahma).

 

25)      Adhyaropa apavada prakriya Astakam. Mumukshus should do parayana(daily recital) of  this astaka.

 

26) Mumukshus should not become dasas(servents) to any siddhies(accomplishments).

 

27)Parabrahma has no bindings of  dharma  (religion)and Adharma.

 

28) samsari(non family holder  prathyagathma himself 9itself) is  myself. Who knows like this is Athmjnani.

 

29) by mind only  world is appearing as true.

 

30) Btrahma means  is my  true form only.This is to be known.

 

31) To ignorents dvaitha(ualism) is truth. To jnanies brahma only is truth.

 

32) brahmajnana means  experience  ‘I am athma(brahma) only’.

 

33) By dvaitha (dualism) fear is got.  By advaitha(monism)  jnana fearlessness(abhaya) is got.

 

34) Parabrahm is  ‘ABHINNA NIMITTHOPADANA  CAUSE’ to world. His is to be known.

 

35)  One who has left dhyasa(misunderstanding) in body excetras is called brahmajnani.

 

36) Athma is niravayava(psrtless) like sky. Bodyless(asharira) .This is to be known.

 

37) I have no relation with karmas.

 

38) With view(vision) of  nirupadhika(upadhiless,adjunctless)  jiva is brahma only.(jiva brahmaikya)

 

39) By relation of senses (indriysas)  to athma special knowledge appears.

 

40) Brahma is not anathna(non self) like Indra,Adithya excetras.

 

41) To  brahmajnani (athmajnani) all kamas(desires) will melt in Athma only.

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7)34) GOUDAPADAMRITHA:

 

1) goudapadamritha. Both  vaishwanara amd Thaijasa  are karyavidya and karana vidya youktha. prajna  is nere karanavidya bound. But in thuriyathma  both these are not there. This thuriyathma is oupanishada Aythma.

 

2) You are asamsari(fanmilyless brahma only.

 Jivathma who has slept by anadi(beginingless) maya sleep  when awakens,then he will be aja,Anidra(nondseep), asvapna(non dream,dreamless),then he will see  advaitha athma.

 

 

3) To know thathva(principle) is  dream. To know thathva  as it is is sleep. If both  viparysas are destroyed then gets  Thuriya(thuriya post,Thuriyapada)

 

4)Both Adyas  are having  dreams and sleep. Prajna  has dreamless sleep. Who is fixed  brahmanista in thathvas in Thuria will not see either sleep or drea. Thuriyathma means Athma who is witness to three stages(avasthathraya).

 

 

5)  If this world were true ,then it would have been disappeared by athmajnana. But this dvaitha(dualism) world is mere maya only. Advaitha only is paramartha(spiritual,transcendental). What always exists is advaitha only.

 

6)if by anybody this vikalpa  is imagined it would have become retired(nivritthi). But this difference  guru,disciple-scriptures is  only for difference vyavahara 9transactions)  not paramartha(spiritual,transcendental). If brahmathma jnana arises,  there is no dvaitha.

 

7)Both dream  place and awakenness  place-are one only .like this jnanies tell. Because in both stages differences are equal..this is world famous.

 

8)A thing which does not exist at beginning and end  will not exist in muddle(present) also. So  these things in awakenness  though are equal to vithatha things, they appear like Avithatha to us.

 

9)  Athma  who is paramatma  by his own maya  imagines  himself

 By dvaitha  world for. And he himself is knowing these differences..this is decision of vedanthas.

 

10)How  undecided trope how in dark appears as  serpent excetras,in the same way undecided(anischitha)  athyma also is imagined as this world.rope’s name is aspada. Serpent excetras name is vikalpas.

 

11) by knowledge vikalpa is removed. If  rope is known as rope  all vikalpas like serpents excetras are removed,in the same way  If athma(self) is known as athma  all vikalpas will go off..Athma will remain as athma only all anathemas will go off. Advaitha only remains. Rpe serpent  example is given here.

 

12) how maye and dreams  are found as asath(non existing,false) .in the same way Gandharva nagara(city)  is known to all of us as mithya(myth,false).In the same way appearing as names and form, this universe(world) is also false only. This is known to vedantha scholars.

 

13)No pralaya(no total destruction), no production, no binded,no sadhaka

(practitioner,achiever), n o mumukshu(liberation desirer), no muktha(no liberated), Like this only ia paramartha.This is summary of Advaitha siddhantha(doctrine)!

 

14) Athma(self)  by form of asath  things only is imagined only. Advaya(non dual) athma form only things are also imagined. Therefore Advayatha means mangala only.

Advaitha is  Mangala(good),Advaitha is shiva, advaitha is shubha, advaitha is paramartha. Advaitha is truth. Advaitha  is  vedantha doctrine(siddhantha) only!

 

 

15) this athma is nirvikalpa,praoancha upashamana,advaya svarupa,.This secret  munies have found  by self experience. Munies are those who are away from(left,lost)   raga(love), fear,anger.

 

To know advaitha  scriptures scholarship is not necessary. No caste and creeds,varnas, Such people should be munies. Who are munies? Those wh have lost raga(love),fear,anger.

 

 

16) therefore knowin this athma by self experience, memory should be engaged(indulged).  One who has  advaitha athmanubhava(self experience)

 Should lead life like inert(jada). He leads.

 

I am rich,I am scjolar, I am sanyasi(hermit), I am mahathma,like this without showing to people like jada, as though not knowing anything should live happily.

 

17) by himself yathi brahmanista, Goudapadacharya  here to yathi has told five features. 1) nisthuthi-sthuthirahia. Nobody should praise him. He also need not praise others. Such  yathi is brahmanista(brahma sincere)  yathi.

2)irnmaskra: he does not accept namaskarams from anybody  and will not to namaskarams to anybody.

3)NISVADHAKARA: yathi is svadhakara rahita.  He does not do pithri yajna excetra works,pithri tharpana,pithri shraddha(ceremony).

4) Chalach ala kethaha: ficle moving body, but firm in athma.

5)Yadricchiko Bhaveth: He is satisfied by wha ever  gets  at thathat time.

These are five features of brahmanista yathi.

 

18) knowing Adhyathmika thathvas(spiritual principles),seing outer principles also, brahma jnani  becoming himself brahma thathva only,in thayhva only always in joy,never getting down from Athma thathva will be thathvanista (thathva sincere )only.

 

19) depending upon  upasana only, practicing Dhsaarma will be in jathabrahma only. Because he knows  before creation all these was brahma only. Therefore jnanies call him as  miser(kripana)

 

20) How ghatakasha( sky in pot ) is not part of  and vikara  of mahakasha(great sky) ,in the same way jivathma is  is not athma’s vikara, or part also.

 

 

21) Athma has no rebirth. In birth and death ,in athi and agathi,in all conditions of bodies jivathma is not different from sky.

 

22) Which anna rasa maya  exctra koshas(sacs) which are informed in thaitthiriya upanishath ,to all those  athma paradeva  only like sky subtule(sukshma),omni present.

 

23) to jivathma and paramathmas  by non difference(abheda)  uniqueness(ananyathva) is told in shruthies. Difference is blamed. There fore  oneness(ekathva) argument is justified.This is informed.

 

 Sankhyas,tharkikas  amd mimamsakas  excetrs tell difference only in between jiva and brahma,

24) soil,metal,vispulinga  excetra examples in upanishaths  informed differently  creation  is  plan for incarnation only. Truly there is no difference. Soil-pot,Irn and it’s works, fire and sparks by these examples  by brahma worlds creation is informed.

 

 There are no jiva and brahmas, world and brama  difference is not true..There is no karya-karana (effect and cause)difference.

 

 

25)(3-16). Sadhakas( practitioners, achievers) are of three kinds, low,middle ,high. For such  persons  shruthies tell karmas and upasanas due to sympathy towards them.

 

 

26)(3-31) charachara (moving and non moving  this all dvaitha (dual) world  is due to flow of mind. If this mind(manassu) becomes  mindless (amanassu)  dvaitha will not be seen. All dvaitha is mind only. This mind is avidyakalpitha((imagined by avidya (ignorance)).

 

 

27) By athma sathyanubha  when mind won’t determine(ankalpa)  then there will be no graspable(grahya) things. There without grasping (grahana) only  that mind will get mindless(amanassu) condition. Mind becomes mindless(amanassu).

 

 

28)(3-36) .In parabrahma there is no duty. Brahma is  aja(unborn), sleepless(anidra), aswapna(dreamless),anamaka(nameless), arupa(formless),sakrithvibhatha,omniscient(sarvajna).In this brahma there will be no upachara (treatment). There is nothing to be done in brahma.

 

After knowing I am brahma  there will be nothing to be done or left.

It won’t appley to brahmajnani.

 

29)(4-4), AJATHIVADA only is proved(evident,accomplished).

 

Existing thing will not  be born,non existing will never take borth. Like this mutually making arguments  oppositely  eastablish Ajathi vada only. Vedanthies are ajathabrahmavadies.

 

 

30)(2-15)  by prana excetra due to infinet feelings  athma is imagined.  All these is maya of that god only. By maya even god also  will be fascinated by maya .

One who has won this maya is true  Brahmajnani.By brahmajnana only maya can be won. By maya only athma is imagined in many ways.

 

 

31) (4-10)  God is  as paramartha brahma svarupa( brahma form ) only. Though all jivas are  by nature though  birthless and deathless, ,without knowing this, always birth and death only always  are slipping down from their paramartha svarupa(foem).

 

All jivas are parabrahma form only. All gods are  aja(unborn),ajara(old ageless),amara(deathless) Amritha brahma form only.

 

 

32) As is seen, as there is Dharmanustana  this world is really present..For those who argue like this,jnanies have told   this world is born from brahma. Beause to these manda(dull,slow) adhikaries(medium eligibles)  Ajathvada  (unbornness) is fearful.

 

Supreme siddhantha(doctrine) of upanishaths is  Ajathivda only. For such people  in vedantha  From brahma world creation is told.

 

 

33) Hethu phalavesha  up to ewhere it is present ,till then  birth death form  family will be present. When by athmajnana(self knowledge) this hethuphala (cause fruit)  avesha(excitement) gets destroyed  from that day this jivathma(individual self) will not get family. (hethuphala-c use-effect?).

 

 

34) No jiva is really born. Because to him there is no happening(sambhava). Truly nothing is born. This only is better truth.

 

 Ja(unborn), ajara, amara, Amritha,abhaya(fearlessness),advaya(non dual).

 Are names of brahma.

 

 

35)  these four  koties. by these four grahanas only  athma is always covered. By these four koties who knows asprista athma is scholar.

 

Asthi,nasthi, asthinasthi, nasty nasty  these are four koties. Athma present,not present, though present not present,not at all present.these four knowledges are four kpties. Like this  Athma is away from four kinds of Vikalpas. Who knows this sarvajna(omniscient). He only is athmavith. He only is thathvavith. He is paramarthavida also.

 

 

36)  (4-90)Among four jneya (to be known) only is true. First of all a sadhaka(practitioner) should know these four. They are   heya, jneya, apya, vakya. Jneya only is paramartha.(spoiritual truth,transcendental truth). Remaining three are imagined by Avidya (ignorance)

 

 

37) In this page Goudapadastakam is given.

 

 

38)(2-30)  Jnani only is vedarthavida.(knower of meaning of Vedas). Though not different from athma(self)

, to ignorents  appears s different from athma. But one knows thathva(principles) as it is such Athmajnani  only knows properly.  He only is sarvajna(omniscient).

 

 

39)(4-95) Aja unborn),saamya(resemblance) , in this thathva one who is sincere,he only is in this world  called mahajnani. Butordinary(common) people  can’t know true principle  easily!

Common people can’t understand  btrahmajnanies.

 

 

40) Durdarsha, very serious, aja, saamya, visharada, ananathva such parabrahma  thathva  knowing we do namaskarams to them as much as possible.

 

,,,,,,,,,,GOTDAPADAMRITHA COMPLETED,,,,,,,,,,,,,,,,,,,,,

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8)79) SRI SURESHWARA’S LION ROAR:

 

1)     Sureshwara’s Lion roar.

 

2)Sri sureshwara’s five krithies(works):Naishkarmya siddhi, Brihadaranyaka bhashya varthikam,Thaitthiria upanishath bhashya varthikam,manasollasa, Varthika panchikaranam.

 

3)Avidya sestruction is liberation.

 

4) Those wh have dispassion  even in fruits brahmaloka are mumukshus

(liberation desirers)

 

5)Pravritthi and nivritthi are natural to  humans.

 

6)To brahmajnani there is no abrahma(all is brahma only).

 

7)s Union of jiva and brahma  itself is  scriptured advice(teachings)

 

8)Goal of vedantha  is brahma vidya advice.

 

9)By dehadhyasa only karma bondage.

 

10)Sadhakas(practitioners,achievers) should be jithendriyas/

(sense winners)

 

11) Like Sun athma(self,brahma) is only one.

 

12)Knowledge is not produced by karmas.

 

13)to brahmajnani  dvaitha(dual) world is  equal to dream.

 

14)Tharkikas imagine brahma in wrong ways.

 

15)To akamahatha  Mokshananda(liberation joy) is got.

 

16) To brahmajnani this dvaitha is mere number(digit).

 

17) By mere karmas(kriyas) liberation is not got.

 

18) Through vidya(education,knowledge)  I am brahma.This is to be known.

 

19) To dispassioned(viraktha) only eligibility in  Athmajnana(self knowledge)

 

20)  All karmas only are kids of Avidya only.

 

21) If there is Athmajnana there will be no difference intellect( bhadabuddhi).

 

22) By brahmajnana sarvajnathva  Omniscientness)is got.

 

23) mumukshus(liberation desirers)  should be listening vedartha  words.

 

24) Avidya kama(ignorance and desires)  sadhakas (practitioners)  should win.

 

25) This whole universe is  as paramartha (spiritual,transcendeantal)  athma only.

 

26)  Mumukshys should enquire(vichara) with viveka(wisdom.descrition power)

 

27) By brahmathma (the knowlge  of union of athma and brahma,or jiva and brahma.) jnana Maya melts.

 

28) Mu,mukshus should be amanies.(no honour or dishonor).

 

29)  jijnasus(knowledge desirers)  should know vedantha messages.

 

30) sceipture has no love or hatred.

 

31) Athma(self,brahma) is equal inside and outside.

 

32) vidya and avidya(ignorance) will not be together.

 

33) To brahmajnani all is athma only.

 

34) Fruit of brahmajnana is liberation.

 

35) All will love brahmajnani.

 

37) by maya only creation.

 

38)Athma should be known by viveka(wisdom,descrition)

 

39) brahmajnani is not servent(kinkara) of Vedas.

 

40)  if ajnana(ignorance) is destroyed  that itself is purushartha.

 

,,,,,,,,,,,,,,,,,,,,,,,book 8 cOMPLETED,,,,,,,,,,,,,,,,,,,,

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BooK.NO.9)88): PANCHAKA PANCHAKAM:

 

namaskarams to sadguru’s feet.

 

1)Sanyasies are mahathmas(preat persons)  who are always happy(bliss).

 

2)Sanyasies are those who have left  Adhyasa(mis understanding)  me and mine.

 

3)Those who see  athma(prathyagathma)  only always are yathivarenyas.

 

4) Penanciers(thapaswies) who are free from  outer thins(sense objects) are 

Yathirajas.

 

6)     As parivrajakas who do athnopadesha  are rushies.

 

,,,,,,,,,,Koupina panchaka completed,,,,,,,,,,,,,,,,,,,

 

2)Manisha panchakam:

 

1)Bodies of all people are flesh (muscle) only and impure.

2)Like sky athma(self)  is nithya(eternal) and pure(shuddha).

3)One should know I am  witness of  three stages(awakenness,dream, deep sleep).

4) All dual  (dvaitha) world is   havinf name and form.it is all avidyakritha

(due to ignorance).

 

5) by athmajnana  punya and sins should be made to burn.

 

6)Athma is equal in all animals.this is tobe known.

 

7)     Viveki(wise) should get brahmananda only.

 

,,,,,,,,,,,,,MANISHA PANCHAKA COMPLETED,,,,,,,,,,,,

3)ADVAITHA  PANCHARATHNAM:

 

1)     I am body excetra upadiless(adjunctless)  athma only . This is to be known.

 

2)     One should get  Brahmajnana  by teachings  (upadesha)ogfsadguru.

 

3) Sacchidananda  form(svarupa)  athma only is myself.

 

4) I am athma only who has no attachment of dvaitha (dualism) world.

5)I am changeless (vikara rahitha) athma only. This is to be known.

6 ) I have no relation of Shadurmies. This is to be known.

 

,,,,,,,,,,,here ADVAITHA PANCHAKA COMPLETED,,,,,,,,,,,,

 

4)MAYA PANCHAKAM:

1)Athma is complete form (sampurna svarupa).

2) Veryintelligent should not be caught in maya net.

3) Maya can be own by viveka (wisdom,) only.

4) by brahma svarupa Anusandhana(contemplation) only maya should be crossed over.

5) In parabrahma there is no differenceof  Hari,hara, brahma.

,,,,,,,,,,,,,HERE MAYA PANCHAKA COMPLETED,,,,,,,,,,,,,,,,,,,

5)UPADESHA PANCHAKAM:

1)mumukshu Sadhakas should worship Eshwara with devotion.

 

2)Mumukshu’s should partici pate in sathsangas.

3)Adhyathma sadhakas should leave body pride(Dehabhimana).

4) mumukshus should be away from loukika(munane ,this worldly( affairs as much as possible.

 

5) got prarabdhas should be emptied  (experienced) happily.

 

6) by brahmajnana   supreme joy(paramananda) is got.

 

,,,,,,,,,,,,,,,HERE UPDESHA PANCHAKA COMPLETED,,,,,,,,

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BOOK NO 10)66):’SADDARSHANAM’ (BY RAMANA MAHARSHI):

 

1)athmadarshana means  Athmaniste( athma sincerity) only.

 

2)to those who have no body pride(dehabhimana) no fear of death.

 

3)Parabrahma provides space(place,aspada)  to world.

 

3)     Athmaniste(athma sincerity)only is natural.

 

4)’AHAM’witness itself is paramartha  (spiritual,transcendental)thathva.

 

5)Purna athma  is  nameless and formless.

I am panchakosha  (five sacs) vilakshana(peculiar)  athma only.

 

6) If no mind no world.

 

7)Athma is self light form.

 

8)I am sadvasthu only.. this sincerity(niste) is  Saddarshana

(good vision).

 

9)To athmajnanies there will be no Athmaprathya.(sense of me and myself).

 

10)Sadrupa athmaniste itself is  paramaryha  vidya.

 

11) To athmajnani no dvaitha(dualism)

 

12) chaithanya  svarupa(spirit form) athma is knowledge form.

(jnana rupa).

 

13) Athma  himself is appearing as world.

 

14)prathyagathma niste is natural niste(sincerity).

 

15)Sadrupa  athma himself is source principle (mula thathva)of world.

 

16) if ‘sath’svarupa(form) is understood there will be no dvaitha.

 

17) To loukikas(mundane,this worldly people)  both jnanies and ajnanies  appear as same.

 

18) to ajnani(ignorant) abhasa(illusion?) itself is truth.

 

19) no use by dry logic.

 

20) To become svathmanista  (self sincere)itself is penance.

 

21) Btahmathma niste itself is Brahmathma darshana.

 

22) To unite with athma (self)  is eshwara realsation (sakshathkara).

 

23)If ‘AHAM’ melts that itself is liberation.

 

24) ‘AHAMKARA’(EGO) is mere  false appearance.

 

25)’AHAM’ bhutha trouble itself  are  names and forms.

 

26) Athma itself is capital of Ego.

 

27) Svathmaniste itself is liberation.

 

28) Prathyagathma itself is parabrahma thathva(principle).

 

 29) Brahmaniste Is got by viveka(wisdom) and  vichara(enquiry) method.

 

30) By avichara( non-enquiry )only Ahamkara(ego) shines.

 

31) Loukikas can’t understand jnani.

 

32) to those who are interested  in enjoyments(bhogas) brahmajnana is not got.

 

33)Bheda jnana(difference) is not paramartha.

 

34) Mumukshus should be away from dry logic.

 

35) Mumukshus should be away from low siddhies (low accomplishments).

 

36) To dehathmabhimani only vedantha matter needed.

 

37)To jnani and ajnani there is no difference in athma form(athma svarupa)

 

38) If there is karthrithva(doership) there will be bhokthrithva(enjoyership).

 

39) Bandha(bondage) and liberations are  in ignorance area only.

 

40) Ego destruction  itself is paramartha liberation.

Sri Ramanas uppadeshas(Advices) are  ‘SADDARSHANAM’.

 

,,,,,,,,,,,,,,,,,,,BOOK NO 10 COMPLETED,,,,,,,,,,,,,,,,,

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 BOOK NO .11)62): UPADESHA SAARA(SRI RAMANA MAHARSHI):

 

1)To karma god himself is fruit giver.

 

2)Mumukshus should leave kamya karmas (karmas done with desire).

 

3)Mumukshus should  do karma yoga.

 

4)Mumuksus should do mind(mental) penance(thapassu) only.

5) By eshwara  vision(dristi) only world should be seen.(world should be seen as eshwara only).

6) Mumukshus should  do  mental  chanting (japa) and meditations (dhyana).

7)Munukshus(liberation desirers) should do Akhanda (whole,partless) meditation only.

 

 8)Sadhahas (practitioners,achievers) should do Abheda(non difference) meditation only.(samyak darshana,  Ekathva darshana, abheda darshana)

 

9)Sadhakas  should be in sahaja sanadhi(natural trance) only.

 

10)To become athmanista itself is  goal of sadhanas.

 

11) by pranayama  mind should be made to melt.

 

12) To both mind and prana Athma is power.

 

13) Mind sholted in athma(self).

 

14)By athma thought mind becomes athma only.

 

15)To high yogi there are no duties.

 

16)By athma darshana there will be Thathva darshana(vision).

 

17)If enquired  there is no mind.

 

18) If AHAM melts there will be no anthakarana(mind).

 

19)  By enquiry of Aham vritthi athma darshana will happen.

 

20) If aham vritthi is destroyed athma will shine.

 

21) to athma there is no destruction for ever.

 

22) bodies excetras are not athmas. One should know I amsanmathra

(sath –mathra) only.

 

23)  One should know he is chinmatha only(consciousness  only).

 

24) When seen with view of existence athma only.

 

25) Leaving updhies(adjuncts,obstructions)   pure athma should be known.

 

26) Bt svathmadarshana (by self  athma darshana)  should become svathmanista.(sincere to self).

 

27) knowledge which crosses knowledge(jnana) and Ahnana(ignorance)  is samyak jnana.(Ekathva darshana, abheda darshna).(darshana- vision).

 

28) by athma darshana sahajananda( natural bliss) is got.(joy-bliss).

 

29) by brahmajnana  brahmananda is got here only.

 

30)By crossing  Aham prathyaya (sense of aham)  one should become athmanista.

 

31) Om namo bhagavathe Sri Ramanaya.

 

32) Saddarshanam, upadesha saara, Sri Ramana githa. These three are called ‘Ramana prasthanathraya’.

 

,,,,,,,,,,,,UPADESHA SAARA COMPLETED,,,,,,,,,,,,,,,,,

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BOOK NO.12)83): FOIRTY (40) STEPS TO BRAHMISTHITHI (BRAHMI CONDITION,STAGE.):

 

1)Sadhaka( practitioner,achiever) should be doing  svadhyaya(self study).

 

2)Mumukshus should  be doing nithya karma Anustana.

(daily karma performances).

 

3)Sadhakas should be doing Eshwara worship(Aradhana).

 

4)Adhyathma sadhakas should be away from kanya karmas.

(kermas done with desire).

 

5)One should be away from doing sins. (first good path .later vedantha).

 

6) In family only defects should be seen.

 

7)One should grow desire of seeing Athma.

 

8)Ove should be away from loukika(this worldly, mundane) affairs.

 

9)As much as possible on should participate in Sathsangas.

 

10)Mumukshus should devotion  devotion in god.

 

11)One should develop shama damas excetras.

 

12)  One should not attach to shasthriya (classical) karmas.

 

13)One should go near sadguru with devotion.

 

14) One should do sadguru paadaseve(feet service)  with devotion.

 

15)One should be  chanting pranava(omkara).

 

16)one  should be listening vedantha sentences meaning.

 

17)One should be recapitulating(manana)  Shruthi(vedantha) meaning  by logic(yukthi).

 

18) One should keep interest(sincerity)  in advaitha meaning of upanishaths.

 

19) With guru dry logic should not be done.

 

20) One should do anusandhana (contemplation)

 

21) one should be enquiring  about meaning of great sentences.

 

22) One should leave education prie, power pride excetras should be left completely.

 

23) Body pride should be left completely  gradually.

 

24) With ajnanies(ignorents)  one should not do vithanda arguments.

 

25) The disease called hunger  should be solved.

 

26) Bhiksha should be taken with vision of  medicine.

 

27) one should not eat for tomgue taste(jihva chapalya).

 

28) From food which has come by itself sadhakas should be satisfied.

(happy).

 

29)All dvandvas(duals) should be tolerated peacefully.

 

30) Sanyasies(hermits) should not do  waste chatting unnecessarily.

 

31) Should leave interest in political affairs(aspects).

 

32) Sanyasies should be away from  fame,profit, worships excetras.

 

33) be silent as much as possible and be in loneliness.

 

34) Mind should be always in parabrahma only.

 

35) To all I am athma(self,brahma) only like this one should contemplate(anusandhana).

 

36) there is no world which is different from brahma.

 

37) All accumulated  karmas should be burnt  into ashes by  knowledge fire)jnananagni).

 

38)  By doing Agami karmas  one should not be caught by bondage.

 

39) All fruits of prarabdha karmas(karmas which have already started to give fruits) should be experienced with  tollerence.

 

40)One should reside in Brahmisthithi  (brahmi condition) naturally.

 

41) By daily recital (parayana) of  ‘sadhana panchaka’  one will get liberation only.

 

,,,,,,,,,,,,,,,,,,BOOK NO 12 COMPLETED,,,,,,,,,,,,,,,,,,,

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BOOK NO.13)87): SHATHAKA THRAYA SAARA(SUMMARY):

 

1)Wise  (vivekies)should listen to words of elders.

 

2)Some how man should become educated.

 

4)Each should participate in sathsanga.

 

5)Each should bring  fame to family and nation.

 

6) Human should posses  truthfulness and sathva inchildhood only.

 

7)Viveki(wise ) should  earn more money with trial.

 

8)An educated man should leave bad charecters completely.

 

9)A wise rich should distribute  his money in a good way.

 

10)An educatedman should leave all bad charecters.

 

11) Humans should follow good path of good people (sathpurushas) only.

 

12) a man should be always good friend to friends.

 

13) by athmajnana(self knowledge ) only  karma bondage should be avoided.

 

14) Man should  punya karmas  by trial.

 

15) By brahmajnana only  maye called female should be won.

 

16) one who wins  female(kamini) is valiant(bold).

 

17)In youth man should be very wise(viveki,descrition).

 

18) If loves(graces)  lass, If angry maari (godess of death).

 

19) Viraktha  (dispassioned) sanyasies(hermits) should be away from woman.

 

20) To brahmajnani whole world is  brahma(brahmamaya) only.

 

21) Dispassioned (viraktha) yathies should always be awakened(cautious,careful).

 

22) trouble of manmatha should be won by  viveka(wisdom) only.

 

23)Sayasies should never go near women(kaminies).

 

 

24) adhkas should try to be away from  company of woman.

 

25) As one becomes old , he should leave all  bad desires.

 

26) By viveka desirelessly one should  experience brahmananda.

 

27) By strength of brahmajnana only  didspassion(virakthi,vairagya) should be developed.

 

28) without desires by knowledge(jnana) one should know falily is tempotrary.

 

29) By dispaasion (vairagya) only  fearlessness should be  possessed.

 

30) by athma jnana(self knowledge)  family sorrow should be avoided.

 

31) When this body is strong(healthy) only  thathva jnana should be got.

 

32)Yathies leaving useless treasure  should get eternal joy (NITHYANANDA)only.

 

33) From today only  one should try to get athmajnana.

 

34) One should feel happy with what treasure one has got.

 

35) By divine treasures only one should see happiness.

 

36) By simple life only brahmananda  should be seen.

 

37) By brahmajnana alone blessedness in life should be seen.

 

38) In front of  dispassion(vairagya,virakthi)  all treasures are low.

 

39) Before old age only one should become brahmajnani

 

40) Sadhaka(practitioner,achiever)  without telling tomorrow  from today only try to get liberation.

,,,,,,,,,,,,,,,,,,,,,,SHATHAKATHRAYA SAARA COMPLETED,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,14)151) FIVE MINUTES PLEASE:

 

1)Let us understand greatness of Human birth.

 

2)We shall protect chastity carefully.

 

3)Let us participate in sathsanga today only.

 

4)By amazing treasure  which we have we shall Be happy.

 

5)Let us be happy by ding god’s  nama smarne( name remembrance)

(name chanting).

 

6) We as asthikas(atheists)  with proud shall becomes Bharathiyas.

 

7)We shall feel all what is ours as  that of god’s only.

 

8)     To suitable people(sathpathras) we shall donate as much as possible.

 

9)Let us know what is Athmajnana(Athma knowledge,self knowledge).

 

10)By money and power we shall not  have pride(ego) and shine.

 

11) vedantha messages should be heard now and then.

 

12) without hurting anybody  we shall talk with love.

 

13) leaving outer show offs(adambaras)  let us lead simple life.

 

14)Iamson of Bharathambe. Let this be in memory always.

 

15)Let us take  favourable sathvika foods  in limit.

 

16)When there is chance let us recite9tell) one peace manthra(shanthi manthra).

 

17)Let us be hearing messages of Bhagavadgitha.

 

18)By by hearting  one or two veda suthras let us do parayana

(daily recital)

 

19) Let us be studying  ethical stories from Ramayana.

 

20) To poor we shall  donate  food,dakshine, and clothes.

 

21) When ever there is leasure let us see one vedantha manthra.

 

22) These samvathsara books can be  read daily.

 

23) With joy let us study vedanthas.

 

24) let us see meaning of one subhashitha (good talk) per day

 

25) Let us live with pride and honour.

 

26) Leave telling lies.

 

27) Let us respect fayher mother , and motherland.

 

28) be telling sriram jai ram jai jai ram.

 

29) By satisfaction peace of mind. Not by excess money.

 

30) prarabdha  is inevitable. Knowing this be peaceful.

 

31) body excetras should be known as  anathema (non self) only.

 

32) these twenty points  let us bring to performences (anustana).

 

33) What ever comes let us experience with joy.

 

34) Amritathma humans need not fear for death.

 

35) in dvandvathmaka (dual)  world let us adjust ourselves.

 

36) let us be in peace in family.

 

37) Let us speak softly and sweetly with elders.

 

38)  This shloka(verse)  can be told in five minutes.

 

39) let us be away from sinful karmas.

 

40) Meaning of this shloka is to be recapitulated(manana) alwBOOK 15)ays.

 

,,,,,,,,,,,,,,,,,,,BOOK 14 COMPLETED,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

15)166) GREATNESS OF TWO LETTERS:

 

1)Brahma, dharma, athma, vidya,shruthi, bold(dhira), thapas(penance),guru, excetra words.

 

2) Brahmajnani is one who knows I am brahma.

 

3)Truth is parabrahma and also truth words.

 

4)Mumukshus  should know  oneself as’I am witness athma’.

 

5)     Every one should celebrate(perform) dharma only.

 

6)     One should cross dharma and Adharma  which is bridge to rebirth.

 

7)If Athma becomes nirupadhika(upadhiless,adjunctless,obstructionless)  he himself  gets called athma.

 

8)’veda’ means  sarvajna (omniscient) Eshwara’s sarvajna like  speech(vani).

 

9)Geetha is summary of all vedanthas.

 

10)Mumukshus should know themselves as  ‘dhiras’(bolds,valients)

 

11) Athmjnana itself is true yajna(sacrifice).This is to be known.

 

12) By brahmathma jnana death fear will go off.

 

13) By athmajnana  suddenly  maya disappears.

 

14) Mumukshus should  do  penance (thapassu)anustana(daily performances).

 

15) Through vedantha shasthra only  parabrahma should be known.

 

16)By athmajnana  all punyas and sins will  burn into ashes.

 

17   Mumukshus should destroy illusions by Athma vidya.

 

18)Sadhakas should win kama by viveka (wisdom).

 

19) Dvaitha darshana is not paramartha.

 

20) Avidya destruction is athma vidya.

 

21) The whole universe should be known as brahma. One who knows this is Brahmajnani.

 

22)By athmjnna only difficulties should be won.

 

23) Mumukshus should leave anger.

 

24) paramartha thathva (spiritual,transcendental) knowledge itself is brahmajnana.

 

25) Mumukshu  is one who desires shreyo form liberation.

 

26) brahmasuthra Bhashya book  is very important mumukshus.

 

27) If Avidya(ignorence) and kamas(desires) are destroyed that itself is liberation.

 

28) Thathva jijnasus  should have purity of mind.

 

29) By viveka(wisdom)  athma should be known as nirguna(atributeless).

 

30) A shloka is given here.

 

31)In this human life one whould try for liberation only.

 

32) by knowledge of Athma only  supreme joy(bliss,paramananda).

 

33) Mumukshus should be doing guru’s service.

 

34) Shankara Bhashyas (commentaries) are like kamadhenu to Mumukshus.

 

35) Jivies  will get liberation by athmajnana(self knowledge).

 

36) Vedamnthras should be practiced  aling with svaras(notes,udattha anuattha).

 

37) thma is enlighting ahankara(ego). I am that athma only.

 

38) Mind should be controlled by plan(upaya).

 

39) Everyman should become athmajnani by wisdom(viveka,descrition power).

 

40) by athmajnana(self knowledge) only  supreme peace(parama shanthi) is got.

 

41) to one who is lioberated no rebirth.

,,,,,,,,,,,,,BOOK GREATNESS OF TWO LETTERS COMPLETED,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

16)152) DHANYO GRIHASTHASHRAMAHA: BLESSED IS HOUSE HOLDER)

 

1)     House holders should know themselves as lucky persons.

 

2By Eshwara’s grace only  sadgrihini(good house wife) is got.

3)Bharatha savithri-this should be  heard in all house holders house without missing.

4) Householders should be happy  with  heir family.

5) couples should worship  uma lakshmi saraswathi.

6) While taking bath these   shlokas should be told.

7) Householder should protect his wife with love.

8) Houholder should have family responsibility.

9) House holder like vasista should become mutthajja(great grand father).

10) Householder should be a good citizen in society.

11) house holder should look after his wife(grihini) so as to produce happiness.

12) householder should know his wife as mula prakrithi.

13) House holder shough donate as much as possible.

14) House holder should respect  mother and father in law who has given daughter.

15)  good Hoseholder  useful to all.

16)wife and husband should do  good works(sathkaryas) together only.

17) House holders should be in pravritthi  Indulgence,engaged in works)path only.

18) Universal forms(vishwarupa) of house holders many.

19) A house holder shuld do marriage of  sons and daughters.

20) A house holder should do navagraha(nine planets) worship(Aradhane).

 

21) householder should  see his wife with love.

 

22) House holder should do  guest  hospitality.(athithi sathkara).

 

23) house holder should get blessings of  gurus and gods.

 

24) Couples by grace of god should get good children.

 

25) couples  should adjust mutually always.

 

26) House holders should  do hospitality  to saadhua and sanyasies.

 

27)householder should practice good behavior and be happy.

 

28) House holders  recite this shloks daily.

 

29) house holder shoud remit(repay) father’s debt(pithru runa)  through good son.

 

30)Householder should know his wife as all of family(sarvasva).

 

31) these six duties should be done by householder daily.bath, sandhyavandana, japa(chanting), sacrifice9homa), god’s worship, he should give food  vaishvadeva,other animals, guests.

 

32) House holder shuld feel happy as  father in law also.

 

33) house holder  should not give chance to divorce.

 

34) should worship  to seven rushies(saptharshies) couples  daily.

 

35) householder should never refuse his  wife.

 

36) through son man should repay father’s debt(pithru runa).

 

37) House holder should lead life with boldness and viveka(wisdom,descrition).

 

38) By god’s gace kanakabhisheka also  should happen  to house holder.

 

39) house holder shoul do  family with viveka(wisdom).

 

40) After becoming grand father family theme(summary,saara) should be knowm.

,,,,,,,,,,,,,,,,,,, DHANYO GRAHASTHASHRAMAHA COMPLETED,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

VEDANTHA SAARA PART I COMPLETED ON 8-5-2025

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

           

 

 

 

 

 

 

           

 

 

           

ADVAITHA VEDANTHA SAARA  PART 2

BOOK NO .17)156): SIMILIES IN SUNDARA  KANDA(SUNDARAKANDADALLI UPAMANAGALU):

 

1)SIMILIES IN  SUNDARAKANDA:

2)Any work should be done with boldness.

3) Work should be done fearlessly.

4) Anjaneya means bold like elephant.

5) while relatives go to other places ,they should be sent with  love.

6) By devotion in sadguru  wonderful works  cabe done(achieved).

7) To health of eyes,blessings of  sun and moon are needed.

8) Valients(bolds) should reach goal what ever obstructions come.

9) To bolds nobody can obstruct.

10) Bolds should move forward  by facing(overcoming) obstructions.

11) After work is bone, no show off is (adambara) needed.

12) Mahathmas achieve (do)works  by their accomplishments(siddhies).

13)Servents should do their works  with viveka(wisdom,descrition).

14) by darshan (vision) of  full moon day(hunnime) one will feel happy.

15) Male in midst of females  should be bold and cautious.

16) By seeing full moon day(purnima)  moon  one will be happy.

17) male in midst of females should be bold(dhira) and  awakened(cautious).

18) to see fill moon day moon itself is joy.

19) SUBDARA KANDA ASTAKA STHROTHRAM should be recited daily.

20) if according to wealth if there is grandeur(vaibhava) also,shining(decorative)

21) other’s woman (parasthrees),  scholars  should know as mothers only.

Chaste women will be usually thejaswinies (brightful) always.

Females should not be sent anywhere alone.

22) To any famale9woman)  one should  produce fear to  anybody for ever.

23) Scholars should be distributing thei knowledge .

24) one should not disturb other’s happiness.

25)  One should not trouble any woman.

26) those who want siddhies(accomplishments) should be  punyavanthas only.

27) man should never  show ego(darpa) .

28)One should not produce pain to Sadhus and saints.

29) intelligent clever people should not irritate great people .

 

30) When anger comes  that should be controlled with viveka( wisdom).

31) prarabdha karmas will not leave anybody.

32) When difficulties come  gurus and gods should be remembered.

33) Man shouls never do sinful works.

34) Fate(vidhi) will not leave anybody.

35) By darshan of  full moon day moon sorrows will be away.

36) With burning fire on should not play.

37) Homas havanas(sacrifices) shoule be done  with sincerity and interest .

38) Soldiers should be  bold and enthusiastic in war field.

39) Humans should never do bad works.

40) a wise person(viveki)  should not become under control of anger suddenly.

41) By darshan of Rama lakshmanas one will get  boldness and peace.

,,,,SIMILIES IN SUMDARA KANDA COMPLETED,,,

,,,,,,,,,,,,,,

,,,,,,,,,,,,,,

 BOOK .NO 8)192) KRISHNAM VANDE JAGADGURUM:

1)krishna should be worshiped as sacchidananda form only.

2) Krishna should be worshiped as vedamtha sadguru.

3) Srikrishna who produces joy to all children  Should be worshiped.

4) Srikrishna is  biurthless  parabrahma only.this is to be known.

5)In  behavior of god defects should not be seen.

6) Incarnated god should be worshiped with devotion.

7) knowing greatness of astami(eighth day)  srikrishna should be worshiped.

8) Ten incarnated god should be worshiped with devotion.

9) Srikrishna should be worshiped as yasodha’s son.

  10)Krishna should be worshiped as universal form only.(vishwarupa).

11) On srikrishna janmastami some how we should worship Krishna.

12)

13) krishna’s many faces.

14) Krishna should be worshiped as  liberation form.

15) Srikrishna’s famous thirty names are given here.

16)Srikrishna is to be worshiped as child Krishna also.

17) Srikrishna should be known as parabrahma and worshiped.

18) Krishna should be worshiped as yogacharya also.

19) In bhishmastava raja thirty stuthies are given here.

20) Srikrishna should be known as father and mother  and worshiped.

21) here Sri shankaracharya kritharikrishnastakam is given here.

22)srikrishna dvadasha namavali sthothra is given here.

23) leelas of srikrishna should be ubderstood  and  worshiped .

24) by studying bhagavadgitha  Krishna should be worshiped.

25) We shall worship world guru(jagadguru)  srikrishna.

26) this madhrastaka sthothra should recited daily(parayana).

27) for dharma maintainance  srikrishna should be worshiped.

28)’liberation from devotion’ this is to be known.

29) ‘krishnam vande jagadgurum ‘ astakam is given here.

30)  Sri Krishna should be known as vedavedanthavedya parabrahma and worshiped.

31)All Agnihothra is truly Krishna only. This is to be felt.

32) Srikrishna is not ordinary man.

33) Srikrishna should be known as sarva prathyagathma.

(individual self of all).

34)krishma is sarvantharyami.(in dwelling regulate rod all).

35) Srkrishna should be known as parandhama.

36) Krishna is ideal(adarsha) purusha.

37)leaving upadhies  srikrishna’s true form  should be known.

38) srikrishna should be worshiped as  family ocean   tharaka(makes to cross).

39)Srikrishna is ‘mumukshu sarathi’(CHARIOTEER OF  liberation desirers).

,,,,,,COMPLETED,,,,,,,,

,,,,,,,,,,,,,,,,

19)101)SURYOPASANAM(SUN WORSHIP):

1)To direct sun namaskarams should be done.

2) For fetting all wealth  sun worship should be done.

3) With sincerity and interest   all should do sun namaskarams.

4) seeing sun  humans should get sathva shakthi(sathva power).

5) for all treasures  sun should be worshiped.

6) Let us know greatness of sun and do   sun worship (suryaradhane).

7) Knowing Sun is divakara , should be worshiped.

8) Humans should do sun upasane for health.

9) Chanting sun manthra  longevity should be got.

10) In Amarakosha  to sun 49 equivalent words are given.

11) Sun should be worshiped   as griharaja (house king)only.

12) these two manthras  upasakas (worshipper) should chant.

13) these manthras should be recited  daily with sincerity.

14) this sthothra should be recited daily.

15) This’Sryadvadashanama sthothram’ should be recited daily.

16)Kings and ministers  should be religious like sun.

17) Like athma sun is pure. Thinking like this one should do worship.

18) SAVITHRI (GAYATHRI) MANTHRA SHOULD BE RECITED daily.

19) chanting this shloka  every day sun should be worshiped.

20) Sun should be worshiped as sarvajgadathma(Athma of whole world).

21) those who want brahmaloka  should worship sun(suryopasane).

22-23) ADITHYA HRIDAYA STHOTHRA IS GICEN here.

24) for getting  success(vijaya) adithya hridaya should be chanted daily.

25) Sum should be worshiped as sarvantharyami(indwelling regulater of all).

26)this simple surya namaskara should be done daily.

27) by sun worship  yathies go to brahmaloka.

28) Sun should be worshiped as narayana ony.

29) parayana of Adithya hridaya should be done daily.

30) Sun should be worshiped(upasana) as sarvathma(athma of all).

 31)By knowing meaning  by thse names sun should be worshiped.

32) Sun is to be worshiped as  all gods and Vedas form.

33)uryamandala sthothram is given here.

34) sun should be worshiped as hamsavahana( swan as vehicle)

35)Sun worship should be done at leat for gratitude.

36) thirty good charecters in Sun are given here.Sun is mula purusha(source person) of Raghuvamsha.

37)BHASKARASTAKA STHOTHRAM should be done daily.

38) Sun should be known as ‘vaidikadeva’ and worshiped.

,,,,SURYOPASANAM COMPLETED,,,,,,

,,,,,,,,,,,,,,,,

BOOK NO.20)163): MANOMARKATA VIJAYA: (MIND MONKEY VICTORY):

(WINNING OVER MIND MONKE Y):

 

1)NAMO NAMO sadsguru padukabhyam.

2) To humans mind is is amazing treasure.this is to be known.

3)this whole universe is  manodrishya(mind view).

4)  To mind good samskaras (predispositions)are to be given.

5) munukshus should practice  dispassions(vairagyas).

6) To mind there will be many nama(names) rupa(forms) gunadharmas(charecters).

7) due to relation of mind only to athma(self)  all sorrows are got.

8) By winning over mind monkey savendriya(all senses)  victory (vijaya) siddhi(accomplishment).

9) Fickle king mind is truely  not existing.(mind is merely name given to our thoughts)

10) If there is mind purity  there will be senses purity will also be there.

11) By fickle mind bondage and by pure mind liberation is got.

12) mumukshus should get purity of mind.

13) By true principles(thathvas) enquiry  mind monkey destruction.(mind destruction,mano nasha).

14)Mumukshus should cross  rajasa ,thamasa charecters.

15) to all capable  mind also athma(self) is the source.

16) Adhyathma practitioners should  have mind purity.

17)If there is mind dvaitha(dualism) world appears as true.

18) Chith(consciousness) darshana itself is thathva darshana,thathvadarshana itself is mind winning.

19) Mind should be indulged in Athma chinthane (athma thoughts) only.

20) By good cultured mind’Aham brahmasmi’(I am brahma)  is known.

21) By performancece  astanga yoga(eight part yoga)  mind is controlled.

(yama,niyama,asana,pranayama,prathyahara, dhaarana,dhyana(meditation).samadhi(trance).)

22) joys and sorrows are all feelings of mind only.

23) By pure mind  liberation goal can be got.

24) Brahmajnani has nothing to do with  low(cheap) mind.

25) Athma(self) only is truth , if this known , then there will be no mind.

26)AMANASTHA ASTAKA STHOTHRAM.Mumukshus should recite this daily.

27) By Samadhi(trance) manolaya(mind destruction). By athmajnana mano nasha .( mind destruction).

28)mumukshus should be doing  mind penance(manasa thapassu).

29) Mind(chittha) has no  birth or existence. (mind is the name given to our bundle of thoughts)

30) Athmajnanies are higher than  all universal scientists.(vedantha vijnana).

31) By samyak darshana(ekathva darshana,Abheda darshana) ture mind winning.

(mano markata vijaya)

32) by athmajnana(self knowledge)  mind monkey will get destrored.

33) Mumukshus(liberation desirers)  should practice  viveka(wisdom,descrition)

And dispassion(vairagya,virakthi).

34) To ego (ahamkara)  also  souce is athma.One should know I am that Athma.

35) Athma himself is appearing as mind. This is to be known.

36) Mumukshus should practice  shama dama excetras(shamadi shatkas).

37) This whole world is  vibration(spandana) of mind only.

38) By purity of mind to mumukshus liberation is guaranteed.

39)  By amanaskayoga(mindlessness) manomarkata vijaya siddhi. (mind winning is accomplished)

40) By uncultured (Asamskritha)mind brahma can’t be known.

41) Mind is false appearance. To know this is manu markata vijaya.

(mind winning).

,,,,BOOK MANO MARKATA VIJAYA COMPLETED,,,,

,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,

BOOK NO . 21)136): SUTHRA BHASHYA SAMVATHSARA (385):

 

PREFACE:

1)Namo namo sri gurupadukabhyam.

6) there are seven names to Brahmasuthra darshana.

7) there are our chapters in it.

8)Vedantha prasthana thrayi are  smrithi prasthana(sadhana prasthana),shruthi prasthana( Siddhantha prasthna), nyaya prasthana(suthra prasthana).

9) Suthra wrter Badarayana sthuthi is given here.

10) bhashyakara shankara sthuthi

11)Three acharys to  advaitha vedantha darshana.bhahavan Badarayanacharyaru,

Sri Shankaracharyaru, Sri Sureshwaracharyaru.

12) Abhinava (new) shankara,apara shankara Sri  SACCHIDANANDENDRA SARASWATHI SWAMIJI. HOLENARASIPURA.

13) vedantha chakravarthi, MAHAMAHOPADHYAYA  VIDVAN DR||K.G.SUBRAYA

SHARMA  COMPOSED (VIRACHITHA( SEVEN SAMVATHSARAS.

14) To whom suthra bhashya samvathsara?uses.

15) there are eight amshas(parts,fractions,factors) in  Suthra bhashya samvathsara.

16)GRATITUDE OF WRITER

17)suthra, bhashya,Adhikaranas.

18)  bhashyas (commentaries) to brahma suthra bhashyas

19) VYAkhyanas(commentaries) to  brahma suthra shankara bhashya. There eight main vyakhyanas.

20) vyakhyanas to book ‘PANCHAPADIKA’. Nine important vyakhyanas are there.

21) upavyakhyanas to BHAMATHI vyakhyana.(four main vyakhyanas).

22) On brahmasuthra shankara bhashya Abhinanava shankara’s vyakhyanas Books written by vidvan DR.K.G.SUBRAYASHARMA  in kannada  six books.

23) ABHINANANDANA BOOKS WRITTEN ON K.G.SUBRAYA SHARMA.

24) like previously current creations also.

25) Mumukshus ahould lose(remove)  adhyasa by viveka(wisdom).

26) Akshara named brahma only is paramartha.this is to be known.

27) Though Eshwara is sapeksha(with desires) he has no defects.

28) For sake of upasana to athma limited wealth is told.

29) Nirguna(Atributeless)  brahma only  is saguna9atributed) also.This is to be known.

30) Thathva jijnasus( those who desire to know principles)  should be pure minded.But need not be skilled.

31) Thathva jijnasus should get bhumavidya only.

32)nirvishasha brahma should be known by by enquiry(vichara).

33)By upasana more fruits will be got.

34) by avidya only family bondage is seen.

35)according to  Avidya raga karmas  rebirth(janmanthara) is got.

36)Upasya brahma  sadshkas(practitioners,achievers)  should do upasana.

37) In vedantha darshana  blaming of  other ‘s openion(paramatha) is nnot important.

38) mumukshus should be away from tharkikas.

39) Like body (adhyasa) mis understanding  mind  misunderstanding (adhyasa)

40)  According to their their  previous dharma adharmas present birth.

41) One who knows brahma  becomes brahma and self king(svaraja).

,,,,RREFACE OF SUTHRA BHASHYA SAMVATHSARA COMPLETED,,

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SUTHRA BHASHYA SAMVATHSARA:

1)JANUARY:

1)In this birth only brahmathma jnana(union of jiva and brahma) should be  collected(got,earned).

2)by brahmathma jnana  familyship illusion is  destroyed(disturbed).

3) brahmajnani is krithakrithya.(what is to be done is done).

4) to brahmajnani no shroutha smartha karmas.

5) I have no  relation(attachment) to sin or punya.this is to be known.

6)by ignorance  it appears as ‘I am jivathma’(I am individual self).

7) Sasharirathva(with body) knowledge is  ignorance only.

8) liberation is got while living only.

9) by mere karmas (actions,kriyas,rituals)  liberation is not got.

10) By brahmajnana  ignorance(ajnana) is completely  destroyed.

11) vivekiws(wise) should try for  liberation(moksha) only.

12) through  vedanthas only brahma is to be known.

13) Sankya darshana is not vedantha darshana.

14)  writers  of brahmasuthra bhashya should  thought as padavakya pramanajnas.

15) Sankhya’s ‘pradhana vada’ should not be brought in vedantha.

16) Niyhya siddha(eternal evident)  eshwara only is world cause (jagathkarana).

17) by upadhies(adjuncts,obstructions,Addi)  only in athma jivathva is seen.

18)Achethana(non spirit)  can’t become athma to anybody.

19)Vedantha evidences  mumukshus should accept.

20) To athma  as paramartha(spiritually,transcendentally)  no stages (awakenness,dream,sleep(sushupthi)).

21) In deep sleep(sushupthi)  jivathma (individual self) will be  nirupadhika (without upadhies,adjunctless).

22) Spirit (spiritual) parabrahma only is cause  to world.

23) By gathi samanya(ordinary movement ?) Eshwara himself is  cause of world.

24) myself and mine is fruit of mithyajnana(false knowledge).

25) In karma kanda(karma part,karma section) there is no chance to  non family(asamsari) Athmajnana (self knowledge).

26) In unattached(asanga) athma  by avidya(ignorance) only karthrithva(doership) is seen.

27) to avidya(ignorance)  only in vedantha Adhyasa(mis understanding) name.

28) mumukshus(liberation desirers) should  earn(know,collect) brahmavidya only.

??29) By adhyasa only  gounathmas are also  known  as myself.

30) by  ajnana(ignorance) only  all transactions(vyavaharas,affairs,business) takes place.

31) In athma  samsarithva (familyness,familyship0 is appearing due to Adhyasa only.

 

2)FEBRUARY:

1) Achethana(non spiritual) body is known as ‘myself’due to avidya.

2) Sense religions also(indriya dharmas)  are also imposed(aropisu)  by avidya (ignorance) only.

3)even manodharmas(mental attitudes ) also  ignorant has done adhyasa(mis understanding) in himself.

4) brahmajnani has no  relation of vidhi(rule) and nishedhas(forbidden)  told in scriptures(shasthras).

5) loukika(this worldly, mundane,iha) scholars are not brahmajnanies.

6) To know myself as jivathma(individual self) is also due to  Avidya(ignorance) only.

7)teaching of oneness of Athma is goal of ll vedanthas.

8) To brahmasuthra darshana there is name ‘Shariraka mimamsa darshana  also.

9)”Athatho brahma jijnasa’ like this, this darshana(vision)  begin.

10) Those who have not done sadhana chathustayas(four sadhanas)  athmajnana is not got.

11) mumukshus should do brahma  enquiry(vichara).

12) To brahma mimamsa darshana  liberation(moksha) is fruit.

13) By mere dharma (religious)  anustana(daily  performance) liberation is not got.

14)in jijnasa(desire to know) time only brahma is ready(siddha, evident).

15) By knowing I am brahma  liberation is got.

16) to one who  has  viveka(wisdom) and dispassion(vairagya) , he only is eligible for brahma jijnasa.

17) to one who has viveka and vairagya brahmajnana is got.

18) For removal of all anarthas(meaninglessness)  is name prarama purushartha.

19) Even heaven is not permanent. Bvedas are telling.

20) By brahmathmajnana(jiva brahmaikya,by union of jiva and brahma .

Jivathma and paramathma(supreme self) only liberation is got. Vedanthas are telling.

21) By brahma enquiry ‘aham brahmasmi’ experience is  produced.

22) brahma is sacchidananda form prathyagathma only.(sath-existance,chith-consciousness, ananda-bliss)

23) parabrahma means familyless (non family) principle) .this is to be known.

24)’AHAMASMI’ this itself is evidence to  brahma existence.

25) Mumukshus should not follow charvaka siddhantha(doctrine).

26) To mimamsakas also brahma athmaikya(union of jiva and brahma,jiva brahmaikya)  is not known.

27) About athma svarupa(form)  in arguers(in vadies) there will be mutual opposite knowledge.

28) By traditional method(sampradaya karma) only  vedanthas should be studied.

29)Mumukshus should study brahmasuthra shankara bhashya.

 

MARCH:

1)Omniscient(sarvajna) , omnipotent(sarvashaktha)  eshwara only is world cause.

2) to this amazing world no family holder can become cause.

3) In brahmasuthras  vedantha sentences summary is determined(decided).

4) mumukshus should be  enquiring  meaning of  vedanthas only.

5)experienced tharka(logic) should be taken in  vedantha.

6) to athma  topic(enquiry) shroutha tharka help should also be accepted.

7) To matter of dharma scriptures only are evidences

8)In brahma mimamsa  shruthi and experience are evidences.

9)In this birth only  there will be experience of brahmathma jnana.(jivabrahmaikya).

10)’I am brahma’(AHAM BRAHMASMI) is vasthuthanthra jnana.

11) brahmajnana is not upasane. Not feeling also.

12) Inmatter of  kriya(action,work,karma) there is blessedness in vidhi(rule) and nishedha(forbidden).

13) Brahma should be known as it is  through scriptures(shasthras) only.

14) vasthu thanthra jnana (Object based knowledge?) itself is  Samyak jnana.(samyak darshana).

15) parabrahma is self evident  thathva(principle).this is to be known.

16) vedantha sentances  enquiry is not waste..blessed!

17) It is not possible to know parabrahma  through senses.

 

18) through vedantha scriptures only  brahma should be known.

19) Brahma is not visible to anumana(inference) and tharka(logic)

20) Parabrahma is nithyananda(eternal bliss) form.

21) Sarvajna kalpa (vedas) shasthra has come sarvajna(omniscient) brahma only.

22) Grammer(vyakarana shasthra) is high among shadangas(six parts).

23) To all veda scriptures  sarvajna(omniscient) brahma only is cause.

24) brahma jijnasu’s (desirous of knowing) should  study vedanthas only.

25) mumukshus should be away from dry tharka(logic).

26) vedantha shasthra evidences mumukshus should honour.

27) jijnasus(knowledge desirers)  sgould  recapitulate vedantha meanings only.

28) mimamsakas have not understood  vedanthas properly.

29) To whole world parabrahma is the cause.

30) By  athmajnana (self knowledge) only  liberation is got.

31) meaning of shasthras should not be done as we like (think).

 

APRIL:

1)Brahmajnana is not related to kriya(work,action,karma).

2) brahma can’t be known by  evidences like prathyaksha(directly) excetras.

3) through upanishaths only  athmaikathva(jiva brahmaikya,union of individual self and universal self,jivathma and paramathma) should be got.

4) Athmajnana9self knowledge) is only mreans of liberation.

5)brahma  is my own form(svarupa).this is to be known.

6) illusion of familyness (familyship)  is removed by Athma vidya.

7) All abhyudayas (progresses,developments)  are gotable(can be got) and anithya(non eternal, temporaty).

8)Vivekies( wise) should  try for liberation only.

9) liberation means  beyond dharma adharma (religious non religious)  form.

10) as soon as there is brahmajnana  liberation is got,

11) pure brahma only is  prathyagathyma(individual self ) to all.

12) brahma can be known by all easily.

13) Brahmajnana is fruit produced due to enquiry of vedantha.

14) Liberation can’t be got by mere karmas.

15) After brahmajnana again  ignorance will not rise.

16) By vedantha sentences brahmajnana will rise.

17) To vedantha evidencehelp of anumana(inference) is not needed.

18) By mere jnana advice also sorrows are removed.

19) humans should leave Adharma 9 non religiousness).

20)To all animals experience of joys and sorrows will be present.

21) In animals there is differentiation of joys and sorrws.

22) As dharma increases  happiness also increases.

23) due to  financial abilities adhikara( power,eligibility) difference is seen.

24) To get happiness dharma is cause.

25) For getting sorrow adharma (non religion) is cause.

26) By dharma adharma only birth is got.

27) liberation  is chodana form dharma’s fruit.

28) In liberation there is no senses(indriya) joys or sorrows.

29) liberation  means natural  bodylessness only.

30) Liberation is  eternal (unlike karma fruits).

 

MAY :

1) liberation means differenceless  brahma joy(bliss) condition.

2) To all liberation vadies(arguers)  liberation is eternal.

3) Brahmajnana and liberation are simultaneous.(no time difference).

4) By athmajnana(self knowledge)  immediately liberation is got.

5) Gouthama’s nyayasuthras should be honoured.

6) Brahmajnana means not meditation on brahma.

7)  vasthuthanthra (object dependent knowledge) athmajnana is brahmathma jnana.( knowledge of union of athma and brahma, or union of jiva and brahma).

(individual self with universal self).

8)’thathvamasi’means knowledge of union of brahma and athma.(you are that).

9) By athma jnana all karmas are burnt.

10) Brahmajnani means brahma form (brahma svarupa) only.

11) Brahmajnana is vasthu thanthra(object dependent knowledge)  and not kirthru thanthra( person dependent,purusha thanthra).

12) Brahma  should not be made as part of kriya(action).

13)to action(kriye) called ‘kmowledge’ parabrahma is not shesha(remaining).

14) brahmathma jnana is not brahmopasane(not upasane of brahma).

15) to remove the difference which is done by avidya. Thius only is work of scriptures(shasthras).

16) Scripture informs that brahma is not  vishaya(object).

17) Familyness is mere illusion due to avidya(ignorance).

18) Like sky athma is also sarvagaha(all pervading). This is to be known.

19) Athma is nirvikra(changeless),vedanthas say.

20) To pure prathyagathma (individual) self no  any kind of samskaras (predispositions).

21) All karmas are for Ajnanies(ignorents) only.

22) Any of karma fruits are nnot liberation.

23) Liberation is natural to all.

24) jnna is one form. Samyak knowledge itself is knowledge.

25) Though related to mind (manasa) , athmajnana is not upasana(worship or devotion).

26)brahma is not under  (control of) vidhi(rule) and nishedha(forbidden).

27) Sadhakas( practitioners,achievers)  shoul experience brahmananda within themselves.

28) Bold who wants ultimate(athyanthika)  joy is mumukshu.

29) To one who searches  for athma  will only  will get paramananda(supreme bliss).(bliss-ananda,happiness,joy).

30) After athmajnana  later nothing is to be done.

31) Nobody should refute(nirakarana)  onself as ‘no’.

 

JUNE :

1)To tharkikas and mimamsakas  advya (non dual) brahma is not known.

2) Athma is  true form(nija svarupa)  each person.

3) In athma there are no vikaras (changes).

4) Throgh vedanthas only athma  should be known.

5) To mimamsakas brahma svarupa (form) is not known.

6) Like karmas brahma is also taught in  Vedas.

7) BVedantha shasthras (scriptures) should be known as ‘evidence’(pramana) only.

8) In vedantha ‘liberation ‘ means jivanmukthi only(liberation only).

9) Sharira adhyasa(thinking body as athma) (dehathma bhaava)  is cause of all sorrows.

10) Liberation is not got by  karmas(kriyas,actions).

11) By avidya only to athma  relation of  dharma and adharma.(religion and non religion).

12) Athma is karthru and bhokthru(doer and enjoyer).This is to be known.

13) By Avidya only dehadhyasa (dehathma bhaava) is seen.

14)Gounathma Adhyasa is different. Mithyajnana Adhyasa is different.

15) Due to jnanabhaava(lack of knowledge)  of things form(vasthu svarupa) illusion knowledge appears.

16)Dry vedanthies are not Athmajnanies.

17) Jivanmukthi(liberation) is result of Brahmajnana.

18) To brahmajnani there are no shroutha smartha karmas.

19)to one who knows ‘AHAM BRAHMASMI’(Iam brahma)  there is no family bondage.

20) Parabrahma is not shesha(remaining) to  prathipatthi vidhi(rule).

21) Vedantha mimamsa darshana is not  subordinate to  purva mimamsa.

22) vedanthas inform  parabrahma only  by parama thathparya(supreme summary).

23) Kanada named tharkikas say atoms only are world cause.

24) From eshwara cause vadies(arguers)  edanthas only are evidence to us.

25) To achethana pradhana svathaha(own)  sarvajnathva(omniscience)  will not match.

26) Ability of yogis  is amritha and aloukika(other worldly, non mundane).

27) Eshwara is sarvajna(omniscient)  and not non omniscient.

28) To house holders who have dehathma bhaava(kowing body as athma) is limited(paricchinna).

29) Omniscient Eshwara is all capable.

30) by ingorence imagined  upadhies(adjuncts) only jiveshwara difference.

 

JULY:

1)To body excetra upadhied as sumordinate knowledge power to  householders(family holders).

2) Jivathma (individual self)  means brahma form  spirit principle(chethana thathva).

3) To chethana form(spirit  form) mumukshu also jada(inert) pradhana is not Athma svarupa(form). 

4) Mumukshus  should honour vedanthas as evidences.

5) Ananda maya athma  should be  known as karyathma only.

6)Under control  As subordinate to god)of god(paramathma,bhagavantha) maya is shining.

7) From  brahma only  world has come.This is vedantha doctrine.

8) Spirutually(paramarthika,transcendentally)  all are brahma form only.

9) Humans should try for highest  fruit liberation.

10) jivathva (individual  athna) is due to upadhi (adjunct) only

11) Jiva’s true  form is brahma only.

12) paramathma(god,supremeself,universal self)  should be known as  sarvantharathma only(anthryami, indwelling regulater,athma of all.)

13) Through sadguru only  vedantha summary should be known.

14) upadhirahitha(adjunctless) jiva jiva is familyless (asamsari) brahma only.

15) All differences in transactions(vyavaharas) are  avidya(ignorance) only.

16) Athma (self) is unattached(asanga, detached) .This is to be known.

17) to brahma there is no attachment of  sorrows and joys excetras of family.

18) By samyak jnana family bondage gets retired(nivritthi,detachment, freedom from worldly attachments.).

19) By avidya(ignorance) in athma family is seen.

20) To athma asamsarithva (familylessness)  is true form.

21) By  upai  (adjunct, obstruction )only  jivathva is seen.

22) jivatha who undergoes death(marthya)  can’t be cause of world (jagathkarana).

23) Athma is detached(unattached)  like sky.

24)Advaitha(monism) should be known  by viveka (wisdom.descrition).

25) Avidya(ignorance) is cause of all illmeanings(meaninglessness).

26) Adhyathma practitioners(achievers)  shoube away from  Dehathma adhyasa.

(knowing body as athma.this is wrong.)

27) brhma jnana only family sorrows removal.

28) One who knows parabrahma will become parabrahma only.

29) Athma should be known as  kutastha nithya chaithanya form.

(like base stone of  Iron smith which is firm,eternal spirit.).

30) bodylessness(asharirathva) only is athma’s  true form.

31) Athma(self) is unattached  (asanga)like sky.

 

AUGUST:

1)Athma should be knon as kutastha nithya( firm like base stone of iron smith).

2) jivathma has really no family. This is to be known.

3) In telling kriyas( actions,karmas,ritiuals) vedanthas have no summary.

4) Maharshies should be seen with devotion and respect.

5) To parabrahma svarupa(form) only  name is liberation.

6) All  family holding jivas are suffering under  control of maya.

7) Thathvajnanies(philosophers) should earn(collect)  brahma jnana only.

8) As soon as brahma jnana is produced  there will be removal of avidya(ignorance).

9)any vikaras(changes)  which are seen in athma  due to avidya(ignorence)Are not true.

10) Chethana (spirit) brahma is cause of world(jagathkarana).

11) Fruit called liberation  is experience evident.(anubhava siddha).

12) If upadhiless(adjunctless) jiva is parabrahma only.

13) Parabrahma is  ABHINNA NIMITTHOPADANA  KARANA.this is to be known.(nondifferent causative  material  cause).

14) Athmaikathva(oneness of  athma and brahma, or oneness of jiva and brahma,

 Or Union of individual self and universal self) jnana itself is samyak darshana,Ekathva darshana, abheda darshana,(darshan-vision).

15) Kapila sankhya and payhanjala yoga  are opposite darshanas to vedantha.

16) Sankhya and yoga darshanas are dvaitha(dualism) darshana only.This is to be known.

17) To get liberation  Athmaikathva knowledge only is  meams(sadhana, tool).

18) To brahma  form jivanmukthas(liberated while living only)  no rebirth.

19)Mumukshu sadhakas  should be away from dry logic.

20) Brhma , nobody can see by eyes. Can’t show also.

21) by samyak jnana only liberation is got.

22) In brahmajnana there is no difference.This is to be known.

23) Athamajnana (self knowledge) can be got by anybody.

24) by oupanishada knowledge only Avidya(ignorance) removed.

25) Like sky brahma has occupied all.

26) By brahmathma jnana  jivathva illusion will go off.

27) prathyagathma form sincerity itself is  liberation.

28) In liberation form there is no wonder.

29) To better jijnasus( knowledge desirers) brahma jnana will be born here only. (got here only).

30)’AHAM BRAHMASMI’ this brahmathma knowledge is is not illusion.

31) As paramartha(spiritually, transcendentally ,adhyathma) brahma is not world cause.

 

SEPTEMBER:

1)  this whole universe is  para brahma only.

2) by avidya9ignorence) only jiva brahma difference is seen.

3) If brahmajnana is got, then  no transactions(vyavahara) are ture.

4) by ignorance(Ajnana) only all  dvaitha (dualism)  questions arise.

5) By avidya only maya shines.

6)  In parabrahma  there are no any differences  truely.

7) Brahmathma ekathva propundence(orathipadane) is  summary of  creation shruthi.

8) By adhyaropa(super imposition) only  sarva shakthi yoga to brahma.

9) World which is effect(karya)  is not different from brahma.

10) due to sapeksha(with desire) of dharma (religion) and adharma(non religion) only jivas are born.

11) Vedantha messages are  are without any defects9sarva dosha rahitha).

12)Mumukshus should be recapitulating  (manana)meanings of vedanthas.

13) To whole world brahma is suthradhari(director).

14) Maya is under control of Eshwara. This is to be known.

15) to vedanthies  propoundence of  Athmaikathva(oneness of Athma.union of jiva and brahma,union of individual self and universal self,jiva brahmaikya)is summary.

16)Pradhana vada(argument) of kapila sankhyas is opposite to shruthi,yukthi(logic), and experiences.

17) Mumukshu sadhakas(practitioners,achievers)  shoul be away from dry tharkikas.

18) By athma only this world is born.it is athma only.

19) this whole universe is parabrahma only. This should be known by enquiry.

(vichara)

20) In athma’s (self’s)true form no any family dharma(religion).

21) jivathma is asamsari form(non family form,familyless).This is to be known.

22)In athma there is no relation of upadhies(adjunct).

23) Union(thadathmya,onmeness) between jivand brahma  should be understood.

24) By athmajnana(brahmajnana) only adhyasa(mis understanding) will be relieved.

25) jivatmas(individuals ) are as paranartha(spiritually, transcendentally,

Adhyatha) are pure brahma only.

26) By ignorance(avidya) only in brahma  upadhies are seen.

27) Brahma is upadhiless(adjunctless,obstructionless).It is told in shruthies.

28) Brahma ia truly  neith effect(kaarya)  nor cause (kaarana).

29) To all veda vedantha sentences  pramanya  is evidence.

30) Brahmajnana is equal to all.

31) all bheda upadeshas9difference advices) are only anuvada.

 

NOVEMBER:

1)whole universe(world,vishva) is brahma only.

(brahmaivedam vishwam)

2) Than Eshwara who is cause differently no effect(karya).

3) By eshwara onlt fruits are got to karmas.

4) achethana(non spirit), destructive karmas are will not give any fruits.

5) mimamsakas ‘Apurva vada’ is not accepted by Vedas.

6) toall jivies (animals)   Eshwara is fruit giver.

7) only one Eshwara is  cause of full world.

8)  in god there is no multiplicity(nanathva).

9) In vedanthas brahma is told summarily.

10) mumukshus should know that they are supreme purusha(god).

11)Samyakdarshna is chief goal of all sadhanas(practices, achievements).

12) Advaithathma (union of jiva and paramathma) is propoundence  of vedanthas.

13) mumukshus should try for liberation only.

14) By athmajnana(self knowledge)  jivanmukthi (liberation while living  ) is got.

15) sarvathma bhaava (all athma feel)  is fruit of brahmajnana.

16) By self knowledge without subordination of karmas  only Amrithathva(deathlessness, eternality) is got.

17) Brahma is asamsari(familyless) principle . this is to be known.

18) to indulge in karmas brahmajnana is not needed.

19) To brahmavidas from karmas nothing is there to happen.

20) by brahmajnana suddenly avidya destruction.,sorrow removal.

21)doership(karthrithva) and enjoyership(bhookthrithva) are not athma’s  form (svaripa).

22) by brahmajnana  false knowledge(mithya jnana) is  destroyed(disturbed).

23) liberateds ha no  power (ability) of world creation excetras.

24) By samyakdarshana only supreme bliss(ananda) is got.

25) creation process is also due to  Adhyaropa(super imposition )vision only.

26) to prathyagathma no  no joy or no sorrow.

27) by brahmathma knowledge(jiva brahmaikya) moksha joy is got.

28) By avidya only all sorrows are seen. Tpo one who knows athma no  sorrows and fascinations.

29) brahma is prathyagathma to  adithya(sun) also.

 Vivekies(wise people)  getting  brahmathma jnana only will become jivanmukthas

(liberated while living).

,,,, BRAHMA SUTHRA BHASHYA(366) COMPLETED,,,

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  BOOK  NO.22)5)  SUBHASHITHA SAMVATHSARA :

(GOOD WORDS )AND ETHICS:

JANUARY 1:

1)God is only one. Names and forms are many.

2)by education and obedience only joy and peace.

3) These five should not be told to others.moneyloss, mind  sorrow, bad happenings in house, cheating, Insult.

4) only dear(lovely) words should be talked.

5) what every one needs is satisfaction.

6) man should be educated.

7) vedapurushas should be honoured.

8) by their their own vision they are right only.

9) Women should do five parts namaskaras.

10)Those who remember(chant) these four ‘ga’karas have no rebirth. Githa,ganga, gayathri manthra, govinda.

11) By drinking githa amritha(elixir)  sorrow removal.

 12) By athma jnana only  fear of death removal.

13)  By brahmathma (union of jiva and brahma) jnana   brahma joy is got(brahma bliss).

14) man should live as viveki(wise) in society.

15) Every man should live  chastefully(sheela).

16) peoper distribution  of wealth is  is blessedness!

17) yo scholars forgiveness(excuse) is decorative.

18) one should enquire and begin work. He only is clever.

19) by renunciation(leaving) of ahamkara(ego) and affection(me ans mine) only happyness.

20)elsers should  lead youngsters in good path only.

21)book,woman, money should not be given to others.

22) Remembreance of anjaneya should be done/

23) By world worries only sorrow.no joy.

24) When limit is crossed  all is sorrow only.

25) One who follows  guru’s order eternal joy(nithya sukha) is got.

26)s by remembrance of garuda(eagle)  all diseases removal.

27)women should be honoured.

28)over eating should be avoided.

29) these leven vritthies sadhakas(practioners) should leave.

 Pourohithya, night movement, shanubhoga profession, niyoga ,head of mutt, false speech, to tell  lie for witness, paranna(meals in house of sinners), brahma hatred (hating brahmanas and Vedas), friendship with wickeds,kindlessness.

30) In piligrimages sins  celebrations should not be done.

31)  if drops add pone, if crop bunches(thenes) are gathered paddy.

 

FEBRUARY:

1)It is better to be away from wickeds.

2) one who knows mwals  no disease.

3)By brahma jnana only is joy.

4) these four  are equal partners.Doer(kartha). Karayitha( one who makes to do, preraka-inducter, anumodaka-aprover.

5)these five are holy.ucvchistam-saliva(enjalu) of calf,shiva nirmalya, vamanam- vomiting(honey) shavakarpatam- dead body’s cloth, born from stool of crow

(ashoka tree,arali tree,)

6) sinful workd should not be done.

7) by their own vision  all are right only.

8) conduct(charithrya,behavior) should be maintained well.

9) one who knows like this from where is sorrow?All big masses will reduce,those who rise should fall, husband wife, house children, father in law -son in law, elder and younger brother, teacher –desciple. These four.

10) therefore start doing good works from  today only.

11) To institution goal only is important.

12) donation and dharmas should be done.

13) viveki(wise) should protect self position(svasthana).

14) for good fruit dharma (religion) should be done.

15) self reaspected  scholar also should not go to  house of rich people without cause.

16) In equal penanciers(thapaswies)  there should be friendship.

17) by maintainanca of good behavior  joy ans peace are got.

18)what is seen at distance is  false. Seen aat near is truth.

19) One should be away from  these three mental pains another’s money and thing,not to think bad for others,one who thinks in mind of cheating others

20) By self criticism  will become sath purusha(good man)/

21)one should read subhashithas(good words).

22) viveki( wise) should  earn (accumuate) peace.

23) One should try  for athmaknana(self knowledge).

24) By house  wife only shining to house.

25) Father mother should give education to children.

26) human help is needed to all.

27) one should see brahma within oneself.

28) when living man should be made happy.

29) work should be done with  interest and sincerity.

 

MARCH:

1)To humans  education only is decorative.

2) truth and chastity are real treasures to  humans.

3) Money should be donated to fit people(sathpathras).

4) Man should love all.

5) humans should live with  honour.

6) Man should become wise (viveki) by studying scriptures)

7) Guru darshana should be done with fruits only.

8) sadhaka(practitioner,achiever) should tell truth only.

9) kama(desires) , anger,greed(lobha) should be left.

10) man shpuld perform these tem dharmas boldness,forgiveness, dama sense control, astheya(not to steal), shoucha-cleanliness(inner and outer), senses control, dhi(intellect), vidya(knowledge) truth,  to avoid anger.

11) One who has no desire is true  rich person.

12) Man should try to become famous.

13) If man becomes jnani he will be nirvikara(changeless).

14) viveka(wisdom) and dispassion should stand firmy.

15) by dry advice nature (character)  can’t be changed.

16)One will be happy if he leaves greed(lobha), nonm diet, amd desire(raga,love).

17) brahmajnanj will get eternal joy(bliss).

18) opposition of many people is not good for lonely person.

19) Man should not go under control of  kama, anger,greed.

20) By service of old people  all treasure is got.

21) Students should be always studius.

22)s Summary should be grasped in all things.

23) For challenge(pana)  injustice should not be done.

24) one who does not attach to family and becomes liberated is viveki(wise).

25)these ecerybody should practice. Non violence(ahimsa), senses control, kindness in all jivies, forgiveness(kshama), meditation, penance(truth,shama,dama, celibacy(brahmacharya).

26) By satisfaction onlt eternal joy.

27) friendship of wickeds shou;ld never be done.

28)Man should not be miser.

29)  one should leave friendship of wickeds.

30) One should be independent and healthy.

31) one should live as sajjana(good person0 and chaste(shila).

 

APRIL:

1)Knowing this man should become peaceful. Longevity, money,karma(profession),vidya9education), death.these are decided  while in uterus only.

2) These five should be remembered after meals. Agasthya, kumbhakarna, banni(shami) tree, sea fire(vadavanala), bhimasena(bhimasena)

3) if seen truely all is god only.

4) everyday one should eat neem leaves.

5) rudrakshi should be worshiped.

6) By brahma jnana only brahmanya(brahminship).

7) while living punya(good deed) should be done.

8) children should be taught discipline, control(samyama) and education.

9) sadhakas( practitioners) should be doing sathsangas.

10) To done works(karmas) fruits are tied meals box(butthi).

11) Man should do friendship  with mahathmas.

12) Man should earn these five things. Chastity(shila), va,no laziness, scholarship,good friends.

13) One should do namaskarams to sun daily.

14) one should help others.

15) Man should do namasmarane (name remembrance, chanting) of rama, as ram ram.

16) Viveki should leave body pride(feeling that I am this body).

17) Thirtha(holy water) should be accepted with devotion.

18) One should follow mahathmas.

19)man should love all.

20) Man should become famous by his self ability only.

21) one should live as  nation lover.

22) One should do sastanga(eight parts) namaskarams to  gurus and elders.

Stomach,head, closed eyes, mind, legs. Hands, ears,speech.

23) Man by half knowledge becomes  bad Ahankari(egoful).

24)one should not be greedy.(LOBHI).

25) man should live  with equality and egoless;y.

26) man should not become servent of kamas(desires,lust).

27)Man should earn education and forgiveness.

28) when each one of these are present man should be careful.

Youth, money, power, aviveka(lack of wisdom),

29)student as intelligent should learn education.

30) only when works are done with sincerity and interest  god gives fruits.

 

MAY:

1)Man should do only good works aleays

2) one should leave greed.

3) A man should earn his own money.

4) If namaskarama are done to gurus and elders all treasures are got.

5) mere colour is not important. Art ability is important.

6) by good feel only good fruit is got.

7) one who has left desire is bold9valient).

8) man should reside in village in which these five are there.rich, shrothriya,king,river, doctor.

9) man should learn lessons from birds also.

10) From today only one should try to get liberation.

11) therefore man should live as rasa poet and scholar.

12) these eight lucky persons should be sen in morning. Kapila colour cow, Sun,mirror,lucky person,king, acharya(teacher),food giver, pathivratha(chaste woman,pious)

13) a man should spend time in sathsanga.

14) by viveka(wisdom) only kamas9desires) will become cool/

15) Nam should be successful by god works.

16) these are seven chitanjeevies. Ashwatthama,bali,vyasa, hanumantha,vibhishana, kripa, parashurama. Tese should remembered everyday.

17) one who does these three things will not get diseases.

18) One should behave like srirama.

19) liberation is supreme joy.

20)nam should be extraordinary good charectered.

21)man with arjava (oneness of body mind speech) character should live as saadhu.

22) man should be helpful to others.

23) one should do friendship sadhus ans santhas(saints).

24) man should not be under control of anger.

25) for good fruit one should try today only.

26) man should not be wicked, not become bad son.

27) one should try for good fruits(sathphalas) now only.

28) a man shouls not become wicked,bad son.

29)  Sri Maha Vishnu should be  done sthithi.

30) one should be cautious in speech and meals.

By education only honour. Not by clothes.

31) one should keep head towards  east or south and sleep.

By education man becames big(great).

 

JUNE:

1)man should live with selfrespect and honour.

2) Women  should be kula dharma (family religious) house wives.

3)Son should be pithri vakya paripalaka.( should follow fathers words).

4) Man should be expert in literature  field also.

5) Man should love all with courtesy feel.

6) intellect by donating  should become blessed.

7) only  to fit (suitable) persons  donation should be given.

8)One should follow achaeas(good behaviors) as much as possible.

9) A viveki(wise) should be firm minded.

10) by eating  milk.ghee,vegetables,fruits humans will become powerful,long living, healthy.

11) Man should live as vishwakutumbi(universe as family).

12)By purity of mind liberation can be got.

13) satisfaction itself is treasure. Overdesire is poverty.

14) one should  depend on sadguru and lifted up.

15) talk should be sweet,soft, favourable ,limited and dear.

16) one should not undergo sorrows and joys.

17) one should not become servent of money.

18) Gurus should make ignorance(ajnana) away.

19) Intelligent should not drown in these six only. Youth, life, money accumulation, health,relation with relatives.

20) these five jakaras all should worship. Janani(mother),janmabhumi(birth plce),Jahnavi (gnga river), janardhana(god).

Janaka (father).

21) One’s wealth should be distributed properly.

22 )Children should become good sons.

23) These five man should do slowly.walk, liing of heavy things, climbing hills, shanairviya- slowly learn well.slow  money earning(not sudden).

25) One should become educated.

26) A man should leave these five defects. Ego, bad words, stubbornness, non dear talks(apriya words),foolishness.

27) Dharma( religion,duty) should be done now only.

28) In morning one should see his palms.

29) according to one’s eligibility(suitability) one should be satisfied.

30) man should practice to be happy always.

 

JULY:

1)It is better if one holds a stick in hand. Birds,dog ct monkey if they attack.

 Thieves rowdies, scorpion,animals like cow ,bufelo, mud pit,in wter on road,drinkers. To move in dark,in old age.

2) youths should lead lie with viveka.

3) Guru blaming should not be heard.

4) desire is all eater,ll destroyer, all vanisher.

5)  One shuld live as  ethical and chaste person.

6) Viveki(wise) should sleep suitably(yuktha).

7) Money should be earned in justified path.

8) Man should do ewhat is justified.

9) ‘dathri’(giver) is real human.

10)Man is honoured by these five things.cloth,body,speech, education, obedience.

11) to sathva(goodness,power) man  value in society. In fire gold test, in disasters test of housewife, in warfield soldiersexam,

12)to educateds test in bhagavatha(literature excetras).

13) If these panchrathnas are recited one will be blessed.

These chaste woman(pious) woman  should be remembered daily. Ahalya, droupadi sitha, thara, mandodari.

14) Students should study with interest ans sincerity.

15) By love only world can be won.

16) man should earm education with interest and sincerity.

17) By forgiveness character to human always joy is got.

18)Man should learn from animals also. From lion, crana,dog,donkey, crow.excetras.

19)man should not become servent to money.

20) by company(friendship ) saadhs and santhas  purity of  mind is got.

21) Man should not tell ‘dehi’or ‘nasthi’(no).

22) Sleeping these seven should not be awakened.king,tiger, womanizer(vita), child, others dog. Fool.

23) man should earn  vidyarathna.

24) By sathsanga  man can ce happy.

25) While sleeping these five  should be remembered.srirama, skanda, hanumantha, vainatheya(garuda,eagle),bhimasena.

26) By sath karma anustanas(work prtformences) diseases will be destroyed.

27) if slept these seven should be awakened. Student,servent, traveler, hungry person, coward due to fear,money protecter, door keeper.

28) friendship of mahathmas should be done.

29) Gurus and elders should be respected.

30) some how fear is there to all.

31) man should live as good charectered, and religious.

 

AUGUST:

1)While going to temples  devotions and feelings are important.

2) our education and money should be under our control

3) A man should have fame.

4)s From now only  man  should try for athma(self) development.

5) These fourteen should be remembered in morning.prahlada,narada, sadashiva, parashara,pundarika, vyasa,ambarisha, shuka,shounaka, bhoishma,dalbhya, rukmangada, Arjuna,vasista, Vibhishana.

6) therefore one should uplift by himself.

7) In each special power should be seen.

8) by athma thathva knowledge(avabodha) onky liberation is got.

9) man should earn(collect) sadvidya.

10) Veda manthras should be recited properly.

11) One should help others.

12) mother and father should bring up their children  with discipline.

13)Dharma establighment itself is goal of  sri Krishna incarnation.

14) Man should not do sins.

15) there should not be opposition or enemity with anybody.

16) A man should know theme(summary,thirulu).

17) Man should always hve  smiling face.(hasanmukhi).

18) Sadguru’s should desire good  (favour)to world.

19) women should be honoured and  should be made happy.

20) Education(vidya,knoeledge)  every one should  get.

21) Man should with viveka(wisdom).

22)by desires sorrow. By leaving desires  peace.

23) By truth only nature does it’s works.

24) A man shoul see all with love.

25) Man should achieve purusharthas (four goals of life).

26) man should follow dharmas.

27) man should follow  parh of truth and justice only.

28) As alone  one should not be awaken  through out night.

29)  humans should achieve purusharthas.

30) supra sensory(athindriyua,beyond senses topics by scriptures(shasthras) only.

31)  one should do favor to all and live.

 

SEPTEMBER:

1)By devotional feel only  good fruits will be got.

2) One should be kindful.

3) Athma himself is more dearer tham all.

4) vidya books  (scriptures)should be studied.

5) Each one should follow dharma.(religion,duty).

6) We should unite together and build nation.

7) A man should wear attractive dress.

8) Amsn should always do good works.

9) To fools favour advices should not be done.

10) Sathpurushas friendship should be done.

11) One should not be greedy

12) Man should walk in justice path only.

13) Man should   know his limits. (birth,death,marriage).

14) these five should be  worshipedhonour.

15) One should not become ervent of senses(Indriyas).

16) Mother should be resoected always.

17)  a clever should only grasp good charecters.

18) Man should become fir for god’s grace.

19) There is joy in family-this is only illusion.

20) One should not follow simply without enquiry.

21) Donation is got by one who has debt.

22) Man should be enthusiastic daily.

23) one should not do anything with compulsion.

24) to educated own country and foreign are same(one only).

25) This human life is difficult to get.

26) A wise should not tell these nine secrets.longevity,money, house dispute, manthra, medicines, union with wife, donation, honour, insult.

27) Help got by others should be remembered.

28) Job (work) is feature of purusha(man).

29) this life is combination of joys and sorrows.

30) man becomes pure by good behavior.

 

OCTOBER:

1)These six charecters  should be made to grow.

2)Man should shine as educated.

3) man should not be lazy.

4) one should find solution plan before only.

5) man should be industrious.(udyama shila).

6) only if works are done man can reach goal.

7) Each one should donate as much as possible.

8) man should bot become under control of  anger.

9) By silence all will get peace and joy.

10) To be partner in hoys and sorrows is  bondage.

11) By satisfaction only joy is got.

12) Books should be protected well.

13) Mix of joys and sorrow is  secret of family.

14) Manthra planning should be secret.

15) Desire of money has no end.

16) there should be good charecters suitable to beauty(form).

17) Daily satisfaction and happiness are heaven

18) Penance should be donme alone.

19) one should win woma and gold fascination.

20)Man should develop good charecters.

21)

22) With joy only one should help others.

23) This human life should get blessed.

24) Sadhus and santhas(saints) should be visited.

25) when good chance is got good works should be done.

26) sorrow should be won with viveka(wisdom).

27) eys and heads should be protected well.

28) to one who is always satisfied what is from money?

29) Man should live with equality.

30) One who has won anger and kama(desires) is sanyasi(hermit).

31) By friendship of good people  to low peop;le also honour is got.

 

NOVEMBER:

1)These virtues every  onme should make to grow.

2) In morning five pandavas should be remembered.

3) A wise should not become servent of money at any time.

4) one should lead life with viveka(wisdom).

5) An intelligent should not live depending on others.

6) These five should be earned by trial. Travelling, scholar friend, bold woman, entry to durbar, study of Vedas and scriptures.

7) hidden(latent) charecters will come out (get expressed).

8) satisfaction only is all treasure.

9) man should get educated.

10) a viveki should not cross limits.

11) nobody should be blamed. One should love all.

12) noo liberation by mere body exercize(body punishment).

13) without  boredom  man should be always active.

14) nobody can avoid forhead writing(fate,destination).

15) by service of guru only education is to be learnt.

16) One should study scriptures.

17) One should be happy with treasure he has got.

18) f alive in future one will get joy.

19) leaving grumbling  mam should be satisfied.

20) In mind dispassion(vairagya ) should stand.

21) one should not be cheated by outer dress.

22) In family, elders should be religious.

23) By sun namaskarams health is got.

24) one should not give chance to laziness.

25) one who helps in difficulty is relative.

26) Friend should be accepted  only after examination(testing).

27) man should not do sinful works.

28) wife sons friends excetras are due to debt relation.

29) Angry person should be won  with  love.

30) viveki(wise) should do works after knowing only.

 

DECEMBER:

1) Man should not  undergo ego (ahamkara).

2) man should be happy always.

3) for  longevity development  these five diets should be done.( to see   Evening sun, taking in of homa smoke,bathy in flowing river, milk rice at night timw.)

4) by eshwara’s grace only sathsanga is got.

5) ordinary people should not criticize mahathmas.

6) these eight  defects should be left. (greed,dream,  non firmness,cruelty, atheism( nasthikya),inside ouside different behavior, to beg money with rich people always,irresponsibility).

7) disease should be prevented.

8) In this  world there is nothing which is called ‘mine’.

9) If man is good(hva,powerful)  anything canm b achieved.

10) One should remember those who treated  us.

11) Schol should be honoured always.

12) Man should be educatred and and egoless.

13) truth excetra six charecters should be collected.truth,knowledge,dharma,kindness,peace, forgiveness (kshame).

14) Before only matters should not be informed.

15) as per one’s prarabdha (karma which has started to give fruit)one should be satisfied.

16) sadhus and sathpurushas should be honoured and treated.(sospitality).

17) disease and  enemies should be destroyed completely.

18) one’s money should be  used for dharma(religion).

19) these nine should be  chewed slowly.sugar cane,thil,servents, wife,gold, earth,sssandal, curd, thambula(pan).

20) speech should be soft and sweet.

21) For achievement of goal human trial is important.

22) man should be educated.

23) All should do good karmas only.

24) past is past. One should not wirry.

25) Japa (chanthing) and donations should be done.

26) money is needed by all.

27) One should be satisfied by what is got.

28) when poverty comes one should not shrink.

29) Guests should be shown hospitality with love.

30) A viveki (wise) should not go to company of  enemies.

31) one should beging sathsangas from today only.

,,,,,,,,,,,,,,,,,,,,,SUBHASHITHA SAMVATHSARA COMPLETED,,,,,,,,,,,

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(PART 3)

            ‘ADVAITHA VEDANTHA SAARA’- TRANSLATION OF COLLECTION OF VEDANTHA SENTENCES WRITTEN  IN  HIS OWN WORDS BY VIDVAN   SRI DR.K.G.SUBRAYA SHARMA.M.A. D.LIT,  MAMAHOPADHYAYA,ADVAITHA VIDYA  VARIDHI,  (DIRECT ANTHEVASI  DESCIPLE OF  SRI SRI SACCHIDANANDENDRA  SARASWATHI SWAMIJI,). THESE BOOKS ARE TAKEN FROM ANANDA GRANTHA MALA FLOWERS. PUBLISHED BY SRI NITHYANANDA PRAKASHANA. ASHOKA NAGARA,BENGALURU-560050.

TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA. TRANSLATION IS MY HOBBY.SCHOLARS ARE REQUESTED TO CORRET. I AM GRATEFUL TO AUTHOR AND  HIS  FAMILY MEMBERS AND PUBLISHERS.(SELECTIVE SUMMARISED TRANSLATION).

 

BOOK NO 23) 74) SHANKARA HRIDAYA:

1 Brahmajnana ia nt matter od kriya(action,karmas).

2)  If once knowledge(brahmajnana) is produced again  ignorance can’t come.

3) To ignorents(ajnanies) vidhi(rules) and  forbidens (nishedhas),not for brahmajnanies.

4) jijnasus should recapitulate (manana) meaning of vedanthas oly.

5) Liberation (moksha) means bodylessness only.

6) by upadhies(adjuncts) like bodies excetras only jivathva.(individualness).

7) brahmathma jnana means  to oneself becoming brahma only.

(to be in brahma form).

 8)Paramathma(supreme self,universal self) means  completely athma only.

9) If sopadhika (with upadhi) jiva without upadhies(nirupadhika) means  parabrahma.

10) jiva’s familyship is not paramartha(spiritual,transcendental).

11) All bheda jnana(difference knowledge) is false knowledge only.

12) to one who has no mind purity(chitthashuddhi)  brahmajnana is not got.

13)  By avidya(ignorance) familyness is seen.

14) Jiveshwara difference is ignorance only.

15) Familyship is not paramarthika( spititual,trabscendental).

16)Bodylessness(asharirathva) is natural.

17) This world is truly brahma only.

18) By ignorance only familyness  is seen.

19) Sankha  yoda darshanas are dualism(dvaitha) only.

20) brahma only is appearing as visha(universe)

21) This whole world is parabrahma only.

22) to ignorents dvaitha(dualism)  appears to be true.

23) For ignorents (ajnanies) only karma upasanas.

24) by brahmajnana  supreme bliss(joy) is got.

25) In mater of  creation vedanthies have no summary(theme,saara).

26) Jignasus (knowledge desirers)  honour brahmathma jnana.(union of jiva and brahma,athma and bahma Individual self and universal self).

27) To mumukshus(liberation desirers)  vedanths are treasure.

28) mumukshus shold be away from imagination(kalpana) laharies(moods).

29) Adhyathma’s should do  vedantha meaning parayana.

30) From parabrahma  jivathmas are not born.

31) If upadhies are left and seen  that itself is parabrahma.mumukshus should be away from bad behaviors).

32)

33) To ajnanies (ignorents) rebirths are tied.

34)  brahma with uoadhies (sopadhika) is not paramartha.

35) while living only  liberation by knowledge.

36) Varna,ashrama, linga excetras are not  obstructions to brahmajnana.

37) Liberation is not a  fruit to be got newly.

38) By  anustana  karmajnana  samucchaya no liberation.

39) Achethana(non spirit)  body excetras are not athma.

40) Shaarirathva of  shaarira is not paramarthika(spiritual,transcendental).

41) brahma jnani will become parabrahma only.

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BOOK NO. 24)106) VEDANTHAS VEDANGAS:

1)Through Vedas only parabrahma should be known.

2) Sarvam vedamayam jagath. Vedas god’s s  direct  peech

3) Vedas are treasures of  humans.

4) Rushies are are manthra dristaras(seers) and not manthra  writers(manthra  doers).

5) vedanthas are summary of Vedas.

6) Parabrahma teaching books  are vedanthas only.

7) brahma vidya is summary of  all Vedas.

8) these fourteen vedanthas(upanishaths) should be studied.

9) Liberation is main goal of  human birth.

10) Vedantha’s inform  non difference(union,abheda)) between  jiva and brahma.

11) By athmaikathva knowledge only samsara (family) sorrow vremoval.

12)In beginning mumukshus should  study Eshopanishath.

13) to one who knws athma  no sorrows no fascinations.

14) By teachings of sadguru only brahma should be known.

15) In this human life only  athmajnana(self knowledge) should be got.

16) Mumukshus should study  kata upanishath.

17) By athmajnana only amrithathva  (deathlessness )is got.

18) Mumukshus should approach  shrothroya brahmanista sadgurus only.

19) Mumukshus should practice truth, penance(thapassu)  and celibacy(brahmacharya).

20) Mumukshus should  perform  sadguru service, and penance.

21) Sadguru should be felt as father and mother only.

22) To mumukshus Goudapada karika’s are like  amritha.

23) All jivas are as paramatha(spiritual,transcendental,ultimate truth ) parabrahma form only.

24)vedantha astakam is given here.s

25) Brahmananda means  paripurna (complete) bliss(ananda).(absolute bliss).

26)brahma means myself who is joy(bliss) form.

27) If there is purity of food, athmajnana will happen.

28) One who knows patabrahma will become parabrahma only.

29) mumukshus should study kaivalya upanishath.

30) Brahmajnanies means paramahamsas.

31)bvedanga astakam is given here.

32) Veda scholars should study vedangas.

33)  one Should study paniniya  shiksha books.

34)vyaksarana(grammer is important  in shdangas.

35) Sarvajna kalpa paninini  maharshi should be worshiped.

36) chandas shasthras( metre scripyures) should be studied theough sadgurus.

37) metres(chandassus ) of ruk manthras are to be known.

38) Niruktha scriptures should be known through  guers.

39) For time decision(determination) astrology should be studied. Jyothisha means light,knowledge.

40)Following kalpasuthras  yajnas(sacrifices) should be done.

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25)107) DARSHANA PARICHAYA: 

1)Darshanas are treasures of  Bharatha country.

2) Darshnas are divided into  asthika  (theist) and nasthika (atheist)..

3) man should live as asthikas.

4)Asthikas should accept veda pramanyas(veda evidences).

5) All darshans(visions)  enquire jiva, world,Eshwara.

6) Ti sankhya doctrine(Siddhantha)  anumana(inference) is  main evidence. 7)Prakrithi(nature) karthri(doer) and purusha enjoyer(bhokthri) . like this sankhyas tell.

8) purusha should be known as ‘asanga’(non attached) only.

9) 25 siddhanthas(doctrines)of  sankhya darshna should be known.

10)one who knows these twenty five thathvas  becomes liberated.

11) Gunas(charecters) in sankhya darshana mumukshus  should accept.

12) Sankhya darshana is not vedantha darshana.

13)yogas should be done by yama  and niyamas.

14) by yoga brahnanda can be got.

15) Eshwara is cause of world.This is to be known.

16) In vaisheshika darshana abhava is also a thing.

17) Paramanus(atoms) are material cause to world.(vaisheshika).

18) nyaya and vaisheshika darshnas are dvaitha (dualism)darshanas

19) Paramanu(atom) world cause argument (vada) mumukshus should not follow.

20) Humans performing dharmas desired fruits can be got.

21) By dharma anustana(performance) only  to humans purushartha is got.

22) Vedas are kriyartha only. Thhis is openion of mimamsa darshana.

23) Mimamsa  darshana  is not advaitha doctrine(siddhantha).

24) by comparative vision(thulana)  mimamsa dvaya should be studied.

25) one vshould feel    bhagavan badarayanacharya as thrimurthies only.

26)Vedantha darshana ia paripurna(complete,total) darshana. This is to be known.

27) Sri Shankaracharya  should be known as vedantha bhaskara.

28)In vedamtha darshana  parabrahma is enquired.

29) by avidya(ignorance) jivathva is seen.

30) charvakas are dehathma vadi nasthikas(atheista). Knowing body as athma).

31)  To charvakas only two purusharthas. Artha(money) and kama.

32)charvakas won’t believe in rebirths.

33) Charvakas won’t accept  amurtha(non objective,abstract) sky.

34) In jaina darshana, these nine thathvas  achievers(practitioners) should know.

35) By anustana(performance) of  rathnathraya athmajnana is produced.

36) Bouddha darshana: If arya sathyas are understood  liberation is got.

37) In each darshana  summary should be grasped.

38)For peace of mind only  scriptures should be studied.

39)Mumukshus should study vedantha darshana only.

40) By athmaikathva knowledge only liberation is got.

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26)78) SHANKARA BHASHYAMRITHA:

1)Namaskarams to thathva jnana pungava shankara

2)For brahma prapthi this human life is a golden chance.

3) Only brahmanista(sincerity to brahma)  can become sadguru.

4) To  thathvajnani(philosopher) maonly  viveka(wisdom) and  vairagya(dispassion,virakthi) are needed.

5)By knowledge of meanings of vedanthas only brahmajnana is got.

6) To thathva jijnasus  sadguru service is important.

7)mumukshus  should develop dispassion feel.

8) To us let all  obstructionms move away.

9) Mumukshus should get athmajnana(self knowledge).

10) we should love all.

11) By removal of ignorance liberation is got.

12) sadhakas(practioners,achievers) should  get athma  valience(boldness) only.

13) sadguru should be honoures as father.

14) bolds should get athmajnana only.

15)Sadhakas(practitioners,achievers) should develop devotion.

16) By devotion in god  brahmajnana is produced.

17) By athma jnana(self knowledge)s all sorrows will be destroyed.

18) by athmajnana all  ignorences are destroyed.

19) To athma(self) there is no birth and death.

20) In athma there is no attachment of avidya kama karma.

(avidya,desires,kamas)

21) Birth and death form  family ocean  should be crossed by jnana.

22) Sadhakas(practioners,achievers) should leave over   vishaya chinthanas(sense objects rhoughts).

23) Madhakamas(intellect desirers)  should recite these peace manthras(shanthi manthras).

25) By athma jnana only  brahma is attained(got).

26) Adhyathma practitioners should  take pure foods only.

27) by brahma vidya familyness knowledge goes off.

28) Mamukshu’s should be introverts( antharmukhies).

29) by brahma vidya alone purusharthas (four goals to be achieved) are got.

30) to athmajnani no  dears(priyas) or non dears (Apriyas.)

31)T0 nbrahmajnani  sanyasa(hermitshp) is natural.

32) By sinful amd punya(good deeds)  to jnani no rebirths.

33) creatership  is told with vision of  adhyaropa(super imposition).

34) brahma is our form only.this is to be known.

35) Athma is always changeless(avikara).

36) brahmajnani has no rules(vidhi) and forbidens(nishedhas).

37) Adhyathma practitioners should never tell lies.

38) Brahmanista only is called Gunathitha.

39)One should see brahma within oneself.

40) Mumukshus should do upasana(worship) of sadguru.

41) One who does not has jihma(?),false, maya to him only  brahmaloka.

 

42) Humans should get brahmajnana only.

43)By viveka(wisdom) athma should be known.

44) In seen with viveka all is brahma only.

45)With vision of paramartha there is no difference. By vyavahara(transaction) vision difference.

46) By avidya(ignorance) names vand forms are seen.

47) By adhyathma yoga  athma(self) should be known.

48) paraBrahma is not part(anga) of  kriya(action,karmas)

49) Prana should be worshiped (upasana)as  omnipresent(sarvavyaptha).

50) Sadhakas(practitioners,achievers) should be introverts(inside faced)

51)By athmajnana only amanaska yoga is got.(mindlessness).

52)Sanyasi(hermit,renunciate,ascetic) is equal and beyond dvandvas (duals).

53)brahmavida means  brahma svarupa(brahma form) only.

54) brahma is athma to pramanas(evidences) also.

55) Prathyagathma (individual self) of all of us is  calledbrahma.

56) God is only one.He is athma to all.

57) To brahma knower(brahmavida) no karma  bondage.

58) to one who has  controlled his senses ,athmajnana is got.

59) to athmajnani  no attachment of sins and punyas.

60)  By brahmajnana all will get relieved even now also.

61) brahmajnanies will not  take rebirth (no rebirth).

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BOOK NO.27-84:SHANKATA BODHAMRITHAM:

1)By dry scholarship  liberation is not got. God’s name chanting should be done always.

2) one should be satisfied   with his own wealth.

3) In money earning only life should not be spent.

4)who am I? this should be enquired.

5) leaving temporary(non eternal)  money treasure brahma  only should be

Thought.

6) Vivelies( wise) should get athma jnana only.

7) mumukshus should lead sinple life.

8) To one who sees  athma vaishnava post(pada,feet) is got.

9) Liberation while living (jivanmukthi)  is got by one who has left difference knowledge(bheda jnana) completely.

10) By  sadhana performance  purity of mind should be got.

11) should try to  get jnana  from today only.

12) Parabrahma thathva should be known through sadguru.

13) Service of sadguru  should be done with sincerity.

14)Athmajnana should be got through sadguru upadesha(teachings).

15) Sadhakas(practitioners,achievers) should try for  knowledge from today only.

15) By viveka(wiusdom)  and trial desire should be won.

16) Sadhakas should go forward in their goals.

17) Sanyasi sadhakas should have arjva character(oneness of body,mind speech).

18) bhagavathgitha  contemplation (anusandhana)should be done.

19)Mumukshus should get liberated from desires bondage.

20) From childhood only brahma  thought should be started.

21) by blessings of Eshwara family ocean should be crossed.

22)

23) Sadhakas  by viveka  should spend their time usefully.

24) Bold sadhaka should know prathyagathma(individual self).

25)vibveki(wise) sadhaka should not fall into  woman fascination.

26) By athmajnana  marthya(deathful) becomes  amritha(deathless).

27) To one who knows athma  there will be no shokas(sorrows) and fascinations.

28) by much loukika(this worldly.mundane) wealth liberation is not got.

29) Death is only to body and not to  athma(self).

30) Bahma is our true form.This is to be known.

31) To mere karmies  births and deaths are not avoided.

32) Vaishnava pada(post) mreans  liberation only.

33) To athmajnani no fear of death even in  dream.

34) For  own self only all..I am that prathyagathma only.This is to be known.

35) By athmajn only all sorrows removal.

36)mumukshus should take sathvika food only.

37)Purusha means paripurna(complete) thathva .This is to be known.

38) athma is svayam pakasha( self brightness).

39)If brahmajnanies are worshiped  desired fruits are got.

40) By athmajnna now also we will become amritha form.

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,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, BOOK NO. 28-110: VEDANTHA SUBHASHITHAS:

1)Outside names and forms are not true. This is to be known.

2) man should not tell false even with anger.

3) Thathva jignasus (principles knowledge desirers) shoud be doing sadguru service.

4) athma is brahma.This is to be known.

5) thyere is no difference in parabrahma.

6) to athmajnani there are no desires.

7) By brahmajnana fear of death can be won.

8) mumukshua\s should be away from jihma,false, and maya.

(jihma means wickedness,kutilathe, curved nature).

9) Those who know prathyagathna (individual self) are valients(bolds).

10) by athma jnananames and forms will get hided.

11) By bhumavidya only brahma ananda(bliss) is got.

12) by subtle(sukshma,delicate) intellect  athma can be understood.

13)   Brahma should not be known by making it as matter(vishaya).

14) brahma means one’s own form (svarupa) only.

15) vivekaless(unwise)  ignorant will  get family only.

16) To this whole world athma itself is source cause.

17) By brahmajnana all desires will melt.

18) sadhakas should  tame senses wewll.

19) Sadhakas should practice truth and celibacy(brahmacharya).

20) Athma is within me. One who knows this is athmajnani.

21) those who refuse  non eternal (temporary)  things are vivekies(wise).

22) I am athma who is enlighting  mind speecg excetras.

23) by sharp(active) inmtellect it is not possible to know athma.

24) By athmajnana only permanent joy.

25) parabrahma should be known through sadguru only.

26) By athmajnana  martya becomes amritha(deathless).

(marthum yogyaha- marthya).

27) to one who knoewws athma there will be no sorrows and fascinations.

28) By excess loukika(mundane,this worldly)  treasure liberation is not got.

29) death is only to body and not to  athma.

30)Brahma is our true form.This is to be known.

31) To mere karmies  births and deaths will not be avoided.

32)vaishnava pada means liberation only.

33) to athmajnani no fear of death even dream.

34) For me only all. That myself is prathyagathma (individual self)only.

35) by athma jnana only all sorrows removal.

36) mumukshus should eat sathvika food only.

37) purusha means paripurna thathva(complete principle).

38) aathma means svayam  light .(self light).

39)if brahma jnanies are worshiped  desired fruits will be fulfilled.

40)By athmajnana now also we will  become amrithathma.

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BOOK NO .29-111) GITHA SUBHASHITHAS:

1)Srikrishna  should be felt as world guru only.

2)  githa ids summary of upanishaths.

3) mumukshathva  is produced by  Eshwara blessings only.

4)mumukshus should do karmayoga.

5) mumukshus should talk dear and  soft words.

6)  sadhakas should be observing in  family  defects   only 

7) Partless (niravayava)  athma only I am. This should be known.

8) by devotion in god  msaye can be crossed.

9) Kamaless (desireless,lustless )only is sthithaprajna.

10) To one who knows athma is aja(unborn),Amritha no sorrow.

11) Sadhakas should  make to grow  abhyasa(practice, ) and dispassion(vairagya).

12) mumukshus should be away from  material enjoyments.

13) karmas should be made as karmayoga. This is cleverness.

14) An intelligent is one  who tries to get athmajnana.

15) to sadguru devotees mumukshus athmajnana is produced.

16) god only will protect devotees.

17) In whole universe athmajnana only is very high(supreme).

18) One should leave kama, anger, and greed(lobha).

19) mumukshu practitioner should be peaceful and yuktha(suitable).

20) if body dies athma  will  not die. This is to be known.

21)  Mumukshus should never go under control of desires(lust,kama).

22)mumukshus should be away from interest in mters9sense objects,vishayas)

23) By sense control  peace is got.

24) Worshiping gods one should get desired fruits.

25) All veda told karmas are in  are in uneducaon field.

26) brahmajnana is very easy.

27) githa shbhashitha astakam is given here.

28) In liberation fruit  all developments(progresses)fruits  are present.

29) min should be made introvert (antharmukh) slowly.

30)  mumukshus should dispassioned about  brahmaloka also.

31) to athmajnanies there will be no sorrows and fascinations.

32) To athmajjnanies  no sorrows abd fascinations.

33) god will only protect  devotees.

34) Mumukshus should control  their senses by  vivaka(wisdom).

35) to ignorant world is true. To brahmajnani  avidya vilasa(play).

36) To brahmajnani no attachment of sins and punyas.

37) one who gets brahmi condition  will get liberation only.

38) to athmajnani how ever may be prarabdha  he is jivanmuktha only.

39) Liberated will not come to family  again.

40) No rebirths to brahmanistas.this is to be known.

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 BOOK NO.30) 85) PRABODHA SHLOKAS:

1)Nithyananda(eternal joy) can be got  by brahmathma jnana only.

2) By athma jnana only  sorrow ocean should be crossed.

3) By sadguru service only  brahma vidya  should be earned(collected).

4) Mumukshus should be  listening vedantha words.

5) by dispassion only s kama (desires,lust) thirst should be  put off.

6) if one is brahmajnani   he can understand another brahmajnani.

7) A wise(viveki)  by his anathema body  should get relieved by himself.

8) By criticism of  one’s body only ,dispassion (virakthi)should be got.

9) mumukshu sadhakas s should not be satisfied by dry scholarship.

10) Out of curiosity  liberation questions should not be asked.

11) Athma should be known as it is(yathartha jnana)  by viveka properly.

12) Winning kamas(desires,lust)  karmas should be left.

13) A viveki  who is under control of s prarabdha  should not worry.

14) by advaitha (monism) knowledge only  family fear should be won.

15) others curses and blessings will not attach to s Athmajnani.

16) great sins should be burnt into ashes by drinking panchagavyas.( cow’s milk,curd,ghee,ganjala(urine), and cow dung)

17) Except upadhies wcwrywhere athma should be seen.

18) An intelligent should earn gratitude.

19) Mumukshu sadhakas should think about  vedanthas.

20)  Agnihothries  who are yajneshwara’s  worshippers  should be worshiped with devotion.

21) mumukshus  by enquiry  should develop  jnana vision.

22) In  kria(action,work)  transaction  advaitha should not be applied.

23) Sadhakas should honour rushies words.

24)  Brahmajnanies should not be measured by  our levels.

25) Mumukshus should follow knowledge path only.

26) viveki(wise) sadhakas  should not think of anathema(non self)  things.

27) Adhyathma sadhakas  should be away from sense objects  thoughts.

28) Dispassioned  yathies  should leave vishaya(sense objects) worries.

29) sadhaka should know human birth greatness.

30) Athma’s true form should be  known by viveka.

31) Mumukshus should think of  sorrows of family ocean only.

32) Prarabdha fruits should be experienced with joy.

33) By vidya(education,knowledge) sorrows should be destroyed.

34) vandimagadas(praisers,hogalu bhatas) should be kept away as much as possible.

35) Mumukshus should depend upon supreme doctrine(parama siddhantha) only.

36) jnanies should not be measured by their prarabdhas.

37) By athmajnana only ignorance should be destroyed.

38) mumukshus should leave kama (lust) joy

39) Sadhakas should not blame anybody for their sorrows.

40)vivekies should beg athmajnana only from sadgurus.

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BOOK NO 31)98):VIDURA NEETHI SAARA:

1)Dhrithi (boldness,firmness) excetra charecters should be made to grow.

2) Poors and diseased we should love.

3) humans should not  speak rough (rude)  words with anger.

4) intelligents should not irritate serpent, tiger, fire.

5) with dayadies(cousins)  hatred and opposition  should not be done.

6) In houses women should be respected by all.

7) Brahmins,cows kids should not be killed.

8) humans should earn(collect) chastity,truth, and scriptures knowledge.

9) In young age in only good works should be  done.

10) VIVEki should not do sinful works.

11) man should remain away from  jealousy and false.

12) Rushi source,river source, woma’s source should not be searched.

13) Vivekies(wise) should not desire difficult to get  and not gotable(aprapya) things.

14) Conscious (prajna)  religious  only be should be  made as friend.

15) Sadhakas should see all humans with equal vision.

16) humans should make to grow forgiveness character  as much as possible.

17) to one who has won inner senses no enemies at all.

18) Amam should collect (earn) to become fit for all.

19) brhmanas and theists(Asthikas) should believe veda scriptures.

20)man should be sincere,interested,asthika(theist).

21) haman with descrition power of right or wrong,good or bad should lead sathvika life.

22) saara(theme,summary) should be grasped from all.

23) By excess education,money,powers humans should not become egoful.

24) Intelligent  should not announce his intention  of goal before only.

25) humans should worship guest sanyasies.

26) man should leave anger and over desires.

27) Thisamazingbody is  is residence place to  athma.This is to be known.

28)  wie(viveki) should not do bad works.

29) Man should leave thiefness, and woman’s friendship(company).

30) hmans   should not leave truth,donation,forgiveness, boldness .

31)Scripture scholars should have good behavior  and enquiry(vichara).

32) riendship of those who are  wicked egoful and fools should not be done.

33) viveki should not believe women excetras  completely.

34) poor who is slave should not yield (undergo)to over desires.

35) king should have rgiving nature and poor should donate.

36)As alone one should not go to  distant piligrimages .

37) Scholars should have good behavior  and chaste treasured.

38) Man should be happy by senses control.

39) by Samadhi yoga anustana(performance)   one should get peace.

40) By service of gurus and elders  ALL TREASURES ARE GOT.

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book no.32) 65): CHATHUSSUTHRI BASHYA SAARA:

1)CHATHUSSUTHRI BHASHYA SAARA.

2)From  athath brahmajignasa tp lst sentence  Anavritthihi shabdath anavritthihi shabdath.

3) Avidya(ignorance  means  mutual adhyasa(mis understanding ) of  athma (self) and anathma (nonself).

4) Removal of Adhyasa(misunderstanding) itself is liberation.

5) Mumukshus should have viveka(wisdom,discrition)  and dispassion.

6) Parabrahma iscause of whole world.

7) Jijnasus(knowledge desirers) should study s vedanthas only.

8) by brahmathma jnana only liberation is got.

9) To vedanthas in brahma only  samanvaya(Coordination,harmony)

10) destruction of all kleshas(sorrows)  is liberation.

11) Mumukshus should think of vedantha meanings.

12) From brahmajnana only liberation. Not by mere karmas.

13) chathussuthri  bhashya staka sthothram is given here.

14) sasharirathva(with body) is appearing due to mithya jnana(false knowledge).

15) Familyship is destroyed by brahmajnana.

16) by true athma jnana only  amrithathva(deathlessness ) is got.

17) jijnasus should do enquiry of vedantha meaning.

18) To athmajnani again  illusion  knowledge (jnana)won’t occur.

19) Parabrahma should be known by vedantha only.

20) To brahmavida no rules and forbidens.(vidhis and nishedhas)

21)liberation is not got newly.

22)by brahmajnana removal of inorence.

23) brahmajnana getting is  liberation getting.

24)By brahma jnana immediate liberation is got.

25) beyond Dharma and adharma  boidylessness(asharirathva) By that liberation.

26) parabrahma is in self light (paramjyothi,supreme light) form ,svayamjyothi form)).

27) ‘aham brahmasmi is not worship(upasana).

28)  vasthuthanthra is not mere feel

29) Brahma is individual  self (prathyagathma)to all.

30)In by knowledge  if ignorance is received liberation is got.

31) chathussuthri bhashyakara  shankara astakam is given here.

32) Sadhakas(practitioners,achievers)  should know brahma within  themselves.

33) By knowledge of oupanishada purusha only  amrithathva9deathlessness,eternality) is got.

34) To brahmajnani no rebithno rebody(dehanthara).

35) brahmajnani is one who has crossed avidya(ignorance,ajnana).

36) jivathma(individual self )s only is parabrahma form.

37)to brahmavida (brahma knower) all is brahma maya(brahmaful) only.

38)to brahmajnani no transactions(vyavaharas) are true.

39) relation of  dharma adharma is not there to brahmajnani.

40)thirty important sentences are selected from  chathussuthri bhashya.

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BOOK NO 33)89)NAISHKARMYA SIDDHI SAARA:

1)s Witness to bouddha prathyayas to paramathma namaskarams.

2) by grace of sadguru only avidya granthi bheda(ignorance  knot breaking).

3) Sadhakas  should get brahmavidya only.

4) sadhakas should get one self(ekathma) knowledge only.

5) Removal ignorance itself is liberation.

6) by adhyasa(mis understanding) only  in desired fruits karmas  pravritthi

(indulgence,engagement, activity).

7) liberation desirers should  try for  brahma jnana only.

8) by brahmajnana only karma bondage go off.

9) viveki(wise)  for ever under go control of desires.

10) those who want athma jnana only  should be away from  desire enjoyments.

11)liberation is different from  karma fruits. This is to be known.

12) Deahathma jnana (knowing body itself as athma) is illusion only.

13)If athmajnana(self knowledge) is produced  ignorance will go off.

14) ‘thathvamasi’swntence is vasthuthanthra(object based knowledge0.

15)  body which is work (effect) food  is not myself. This is to be known.

16) Even ego (ahamkara) is also anathma(non self).like this it should be known.

17) Athma should be known as kutashta  witness.

18)Athma means kutastha  witness .this is to be known.

19) mumukshu should know I am changelass(avikari)  athma only.

20) Athma himself is brahma,brahma is athma..this is to be known.

21)Jnana(knowledge) and ajnana(ignorance) are intellect’s dharmas.

22) I am svayam jyothi  (self light)form.this is to be known.

23)  All joys and sorrows  dharma sod anathema.this is to be known.

24)  I am not association of work and senses(karanas) (karta karana sanghatha) .this is to be known.

25) mumukshus should be recapitulating (manana)  vedantha meanings.

26) by athma vichara (athma enquiry) only ignorance should be destroyed.

27) By advice of sadguru  ‘Aham brahmasmi’should be known.

28) By strength of Athma jnana  dehadhyasa (knowledge that body itself ia athma) should be destroyed.

29) bolds should know intellect is  is anathema only.

30) By samyak jnana familyship should be lost.

31) Mumukshus should completely leave scriptures told s karmas.

32)  by avidya(ignorance) Athma’s  true form  has disappeared.

33)mumukshus  shoukd become liberated  knowing that I am brahma.

34) by athmajnana (self knowledge)s ignorance should be made to burn into ashes.

35) By complete brahmajnana universe should be seen as brahma form.

36) by brahmathma jnana family ship   illusion can be made to lost.

37) illusion of doership  should be removed by brahmajnana.

38) true mumukshus should have vairagya(dispassion)

39) Mumukshus should be doing  sadguru’s service.

40)  by devotion in sadguru only  jijnasus(knoeledge desirers  can get brahmajnana.

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BOOK NO 34)90): ESHAVASYAMIDAM SARVAM:

Whole universe should be known as  complete brahma only.

1) Mumukshu sadhaka  getting sarvathma bhaava (all is athma feel)  should become blessed.(krithakrithya= what is to be done is done)

2) Medium(slow,dsull) eligibles  sadhakas (practitioners,achievers) should be doing karmayoga .

3) those who don’t have brahmathma jnana are demons(Asuras) only.

4) All associations of kaarya karana (work and senses) athma only enlighting as kutastha Firm like base stonr of Iron smith)..

5) parabrahma should be known as our prathyagathma  (individual self)only.

6) Sadhakas should see  athma only who is equal in all.

7) mumukshu by athma jnana(self knowledge)  should cross and go sorrows and fascinations.

8) one should know I am nirupadhika(upadhiless,adjunctless) athma only.

9) mumukshus should not be caught in karma bondage.

10) To karma upasanas different different fruits.This is to be known.

11) Intelligents should do karmopasana samucchaya (association of karmopasana) anustana(performance).

12) By avyakritha (unmanifest,unexpressed) upasana(worship)  liberation is not got. This is to be known.

13)prakrithi laya (mergimng with nature)  is also not liberation.

14)Clever shoul do upasana of both vyakritha(manifest ,expressed)  and avyakritha(unmanifest,unexpressed) together.

15) upasakas (worshippers) can talk with upasya devathas( worshiped  gods).

16) Upasaka(wotrshiper) should chant this manthra at the time of death.

17) Upasaka at the time of death should beg sun like this.

18) Worshipers of fire(agni) will go in devayana path.

19) ESHVASYA  ASTAKA  STHOTHRA IS GIVEN HERE.

20)Shankara has written bhahya(ommentary) eshavasya upanishath.

21)  when seen with complete vision all is brahma only.This will be known.

22) In beginning one should be doing karmayoga.

23) By brahmajnana only Amrithathva(deathlessness).

24) Senses mind intellects  Athma is enlighting.

25) parabrahma is one’e own form(svarupa) only .This is to be known.

26)  To one who has  sarvathma bhaava (feeling of all as athma) no sorrows no fascinations.

27) To brahmajnanies  no rebirths,no rebody(dehanthara) .

28) Eshavasyopanishath  eighteen manthras are given.

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BOOK NO .35)77): SADGURU BHASKARA:

1)     Namaskarams to sadguru  who teaches athma jnana(self knowledge).

2)     Namaskaram to sadguru bhaskara who is doer of world welfare(loka kalyana).

3)      Namaskarams to joy giving  sadguru Bhaskara.Only sadguru is equal to sadguru.namaskarams to thrimurthi form  sauru Bhaskara.

4)      To Self bright   sadguru Bhaskara namaskara.

5)     Namaskarams to sadguru bhaskara who is brahma nista (sincerity to brahma).

6)Namaskarams to joy  (bliss)giving  sadguru bhaskara.

 7)Namaskara to sadguru bhaskara who is thanked by whole world.

8) namaskara to kindness ocean  sadguru bhaskara.

9) Namskara to sadguru bhaskara who is disciple developer(uplifter).

10)  namaskarams to soft natured sadguru bhaskara.

11) Namaskarams to sadguru bhaskara  to whom all are equal.

12) Namaskara to  all world uplifter  sadguru Bhaskara.

13) Namaskarams to sadguru bhaskara  who has no rest.

14) Namaskara to sadguru Bhaskara  who has courteseous  heart.

15) Namaskara to sadguru Bhaskara who is  eternal enthusiastic (nithyothsahi).

16) Namaskarams to sadguru who is knowledge form(jnana rupi).

17) namaskaras to sadguru bhaskara who remover of all sorrows.

18) Namaskarams to sadguru bhaskara  who is detached(asanga, not attached).

19) namaskarams to sadguru chaithanya(chethana,spirit) giver to all world.

20)namaskarams to sadguru bhaskara  who is sathva(power,goodness) treasured.

21) Sadguru astaka  astaka ise given here.

22) namaskara to sadguru bhaskara  who is simple natured.

23) namaskara to sadguru bhaskara who is  jnana deepa(knowledge lamp) giver.

24) verses of sadguru prayer.

25) namaskarams to sadguru bhaskara who is burner of ignorance(avidya).

26) Namsaskarams to sadguru bhaskara who does not have show off(adamnbara).

27)Sadguru bhaskara is namaskara priya.

28) namaskara to all capable sadguru Bhaskara.

29) propounded by shruthi  to sadguru bhaskara namaskara.

30) Bhaskara sadguru astakam is given here.

31) giver of supreme joy  to sadguru bhaskara namaska.

32) engaged in helping others to sadguru bhaskara namaskara.

33) abhishiktha  of liberation empire  to sadguru bhaskara namaskara.

34)namaskara to courteseous hearted  sadguru bhaskara.

35) namaskara to sadguru bhaskara  who is without l,ove and hatred.

36) Namaskara to love statue to sadguru bhaskara.

37)  namaskara   to parabrahma form sadguru bhaskara.

  38)Namaskara to thrigunathitha sadguru bhaskara.

39) namaskara to direct(prathyaksha) god ssadguru bhaskara.

40) By grace of sadguru jnana is got.

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BOOK no 36)81):PRANAVOPASANAM:

1)With concentrated mind  contineouly  omkara should be meditated.

2) Omkara is supremely mangala(good).

3) To feel and brahmajnana omkara is  needed.

4) by pranava austana(performance)all treasures are got.

5) In all speech penmance omkara  power.

6) uniting all omnipresent(sarvavyaptha)  seed manthra is omkara.

7) omkara is ‘rasathama’ like this should be felt.

8) first mathra of omkara can also be done upasana.

9) At the time of death  omkara remembrance should be done.

10) to yathis pranava is treasure.

11) By omkara brahma jnana sarvajnathva(omniuscience) is produced.

12) omkara is oupanishada  great arrow.

13) Even to paramathma also on thath sath  are names.

14) To one who knows omkara is brahma he has no rebirth.

15) Added with three manthras  om only one upasana should be done.

16) Mumukshus must remember athma as om.

17) Omkara is parabrahma and aparabrahma. Omkara is summary of all Vedas.

18) This whole universe  omkara only.

19) To two mathras upasaka somaloka  (moon world) is got.

20) To omkara upasaka (worshiper) videha (liberation after  death). liberation is got.

21) omkara is source of all  speeches.

22) by pranavartha knowledge  brahmathma jnana is got.

23) By omkara knowledge jivanmukthi(liberation while living only) is got.

24) To omkara upasaka  brhma world is got.

25) To all  practices (sadhanas)  omkara is goal(attention).

26) MEDHkamas   should chant onkara prayer’s manthra.

27) Sadguru form  Dakshinamurthy  is pranavartha.

28) To one who chants onkara always has no  rebirth.

29) By omkara recital  vedoktha karmas should be started.

30) omkara is  anusyutha in yajna yagadies( sacrifices).

31) Along with omkara japa(chanting) excetras should be done.

32) By omkaras only veda and yajnas stand.

33) By pranava meaning anusandhana(contemplation)  all  worldly bondages get destroyed.

34) pranava only is summary of all  gods worlds.

35) by omlara recital only peave happiness are got.

36) To one who knows  graham as omkara brahma is got.

37) thuriyathma himself is purna omkara.

38) To all manthras pranava is power and strength.

39) by sinciruty in  pranava meaning  brahma is got.

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BOOK NO 37)95):  BRAHMACHARYA VRATHAM (VOW):

1)Hindu culture is based on  chate dominant and pure conduct (behavior).

2)Brahmacharya is great pennce.

3) brahmacharya is of two kinds.( upanirvana,naistika) .

4)luch o word brahma.

5)brahmacharya(celibacy)  is first step.

6) For mumukshuds brahmacharya is needed.

7) Brahmacharya is hard vow(vratha)

8)  Brahmacharya is anustana dominant.

9)Brahmacharya is amazing (adbhutha)..

10) brahmacharya is  vedacharya also.

11)  virya nasha (semen destruction) by hand masturbation(maithuna).

12)There was brahmadanda with rushi vasista.

13) brahmacharya is opposite of maithuna(masturbation)

14) easy to slip  but difficult to rise.

15) sthree named maya will take anybody unmder control.

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BOOK NO 38)76)GUNAVIMARSHE IN GITHA: CHARACTER CRITICISM IN GITHA:

1)     By adhyasa(mis understanding) of charecters bondage.

2)Moving non moving world is  is thrigunathmaka(has three charecters sathva,raja,thama).

3) Even sathva character id binding to athma.

4)by sathva character mins becomes clear.

5) By sathva character  joy is produced.

6) by rajas character  pravritthi (indulgence) in karmas.

7) By thamo character laziness.

8) Forgetfulness,  and mistakes(pramadas) are work ofd thamo character.

9) sall kriya karaka fruits  thrigunathmaka only.

Even veda told karmas are thrigunya matter only.

10) Thrigunas are under control of Eshwara.

11) All three charecters are binding only.

12)All animals are under control of chrecters(gunas).

13) Ingorent thinks himself as doer(karthri).

14) by three charecters only family(samsaara).

15) By ignorance  athma(self) form is concealed.

16) by ignorance only family bondage to athma.

17) for peacelessness(restlessness) raja character is cause.

18)By maya athma form(svarupa) is concealed(hidden).

19) Sathvikas will get better worlds.

20) sankhya and yoga darshanas are dvaitha(dual) darshanas(visions ) only.

21) Demons(asuras) can’t know prathyagathma(athma).

22) sathvikas will get deva world(divine world).

23)  sadhakas (practitioners, achirvers) should not tell lies.

24) by mind penance  purity of mind.

25) By athmajnana one will become gunathjitha(beyond thrigunas).

26) by ignorance family is seen.

27) Viveki(wise should leave thamo character.

28) Ajnana(ignorance,avidya) is  fruit of thamo character.

29) By Eshwara only existence to nature(prakrithi).

30) By athmajnana(knowledge of self)  supreme peace.

31) one should know himself as witness to charecters.s

32) by sathvika donation  purity of mind happens.

33) Sadhakas shouls leave thamo charecters.

34) those who are servents to karmas are ignorents only.

35) Athmajnani is not under control of maya.

36) To gunathitha(beyond three charecters) no rebirth.

37) One who is udaseens( neglects,ignores) becomes liberated.

38) He is equal in duals(dvandvas) is bold.

39) By devotion in god liberation is got.

40) One who has no karthrithva(doership) is  gunathitha only.

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 BOOK NO 39)63): AJNANA VIMUKTHI(IGNORENCE  REMOVAL):

 

1)Ignorents (ajnanies) should get  thathvajnana.

2) weaks(strengthless) should get viveka(wisdom) and dispaasionm(vairagya).

3) leaving dvaitha jnana one should get ekathva knowledge.

4) Athma is non doer,non ejoyer it should be known

5)To ajnanies(ignorents) family sorrow.

6)Fools should leave foolishness.

7) jivathma is really brahma only. This is to be known.

8) Ignorents should be away from bad conducts(duracharas).

9) Gods are not pari purna brahma.

10)lordless(anisha) jivathma should  get athmajnana.

11)ignorents  should become jnanies.

12)even upasakas are not brahmajnanies.

13)  mumukshus should not follow carvakas.

14) viveki (wise) should  desire  shreyas only.

15) sorrowful jiva  should become blessed by  athmajnana(self knowledge)..

16) ignorents should become intellects.

17) weak children should become bold.

18) I am nirupadhika(upadhiless,adjunctless) athma.  This should be known.

19) sadhaks should believe in lokanthara existence.

20)ignorents should listen to words of  brahmajnanies.

21) by low education low fruit.

22) kami(desirer) should try to leave kamas(desires).

23) by cultured mind athmaikathva  (oneness of athma and brahma, oneness of jivathma ans paramathma, oneness of individual; self and individual self) should be known.

24) ignorents by sadguru ‘s teachings should  become  athmajnanies.

25) uneducated should not shine  with ego(ahamkara).

26) joy of heaven world is not liberation(moksha)

27) Ignorents should rise up beyond karma path.

28) By athma jnana only rebirths stoppage.

 Ignorents will be born as plants and trees also.

29) viveki (wise) should always be cautious.

30) foold should become vivekies(wise).

31) one should indulge in upasanas(worships) only.

32) ignorents should get knowledge that ‘I am brahma’ and become blessed.

33) By knowledge of Abhaya brahma only abhaya (fearlessness) removal.

34) crossing difficulties liberation should be got.

35) we as humans should get liberation.

36) Intellects should get abheda (non difference) jnana only.

37) Sadhakas as vivekies should get athmajnana.

38) In this life one should try for liberation.

39) veda scholars should know brahma and become blessed.

40) by knowing athmajnana  brahmananda should be got.

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BOOK NO .  40)109)VEDANTHADALLI DHIRARU(BOLDS IN VEDANTHA):

1)One who   hasa renunciated  all asaara(summaryless,rhemeless) things  is bold (valiant).

 2)One  desires liberation is old (valient).

3) though one is brahmopasaa  he is not complete.

4)   Athmajnani alone is true bold 9bvalient).

5) One who desire for liberation fruit only is valiant.

6) Valients will cross  sorrows and  fascinations  by athmajnana (self knowledge) only.

7) One who knows he himself is (one oneself) brahma is valient

8) One who wants to see prathyagathma himself is valiant.

9) bodies are temporal(temporary), wealths are  transient, death is near. Be cautious!

10) Those who do not have brahmathma jnana are asuras (demons) only.

11) Each one should know brahma  and become brahmana.

12) One who knows he himself is brahma he is valiant.

13) those who are in nivritthi(retirement) dhrama are difficult to get.

14)’valient in vedantha’  may be one in lakh.

15) disciple should be fit for praise by guru.

16) vedanthe dhiram astakam is given here.

17) In vedantha both guru and disciple should be bold(valiant).

18) one who has desire of liberation become bolds from today only.

19) as viveki(ewise ) who does not change due to  joys and sorrows is bold.

20) one who gets solved sorrows of family himself is bold.

21) vedantha acharya should be bold brahmanista Only.

22) One who ha won vikaras(changes ) in mind arre bold,\.

23) one who wants to cross  births and deaths cycle is bold.

24) one who has dispassion in  brahma world fruit also is bold.

25) All those who are not mumukshus are poor only and not bolds.

26) Words of bold shankara  should be mntained by mumukshus.

27)  Bol should do vedantha  study from today only.

28) hose who want athma education only are bolds.

29) those who have Abheda(non difference) knowledge are bold.

30) viveki(wise) mind is  important treasure to bold.

31) Those who have dispassion in anuthya(non eternal,temporay,temporal)  fruits are bolds.

32) All wealths ate anithya (non eternal, temporary) one who knows like this is bold.

33) By knowing prathyagathma only humands should become bold.

34)  Those who are always engaged(drowned) in karmas are not bolds.

35) Brahmajnani becoming jivanmuktha(liberated while living)  will not get rebirth.

36) Those who do not have athma jnana are blinds only.

37) One who knows I am avastha thraya witness  is bold.

38) In thrivargas only bold should not be engaged.

39) Onme who sees brahmananda within oneself is bold.

49) Ramana  maharshi is bold in vedantha.

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BOOK NO. 41)112) SHARDULA VIKRIDITHAM:

1)     Shardula vikriditha mens  shardula  means tiger ,vikriditha means walk.

Tigers walk. It is circle(vrittha ) of 19 letters.

2)In each paada there will be nighteen letters.

3) all humans should read Bhagavad githa.

4) human should leave his foolishness by himself.

5) Srirama and his family relatives(parivara) should be worshiped.

6) humans should enjoy subhashithas  (good words)again again.

7) by worship of shiva supreme joy(paramananda) is got.

8) In kaliyuga devotion in god only is cause of liberation.

9) by devotion in shiva sadhakas will get liberation.

10) Mumukshu sanyasies(hermits)  should be doing anusandhana(contemplsation,meditation) like  this.

11) Shiva should be known as sthithaprajna.

12) prideful Ravna was also killed by Sri rama.

13) Namaskarams  to shankara who is shariraka suthra bhashya.

14) man should be chaste(sheela).

15)  Namaskarams to teacher shankara who is   teachar of vedantha.

16) Adhyathma  sadhaka  should worship srihari with devotion.

17) one should experience prarabdha which has come.

18) In front of rich one should not live with poor(humble) profression).

19) Athma is equal in all animals.

20) By guru’s blessings only  one should get brahmajnana.

21) Srirama is parabrahma only.

22)  I am avasthathraya(three stages)  witness. This is t be known.

23)  A viveki(wise) should earn more money religiously.

24) mumukshus should get dispassion with trial .

25) namaskarams should be done  sadguru who is ignorance remover.

26) with difficulty man should earn money.

27) prarabdha will not leave anybody.

28) man should live as dispassion(vairagya) treasured.(vairagya sampanna).

29) God is only one. Names and forms are many.

30) humans shouls  earn knowledge9education,vidya) treasure.

31) Parabrahma should be known as parabrahma form (svarupa).

32) In old age a viveki(wise) should be peaceful/.

33) vedantha teaching sadguru should be done namaskarams.

34) man shouls spend time wisely(with viveka)

35) Shankara is to be known as  jnana bhaskara.namaskarams should be done.

36) householders should know themselves as blessed and remain happy.

37) bold becoming jnani  get his karmas destroyed.

38) Always man shouls speak sweet melodious words only.

39) mumukshus should become dispassioned(vairagya) from today only.

40) fsate play is strong. This is to be known.

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BOOK NO.42)62):UPADESHA  SAARA:

1)To karmas god (Eshwara) is fruit giver

2) mumukshus should leave kamyakarmas.

3)mumukshus should do karmayoga.

4) by Eshwara vision only would should be seen.

5) Mumukshus should do  chhanyting and meditations.

6) Mumukshus should do akhanda(whole,complete) meditation only.

7) Sadhaka should do abheda  (non difference(ekathva)meditation only.

8)mumukshus shouls do mind penance only.

9) Sadhakas should be in sahaja(natural) Samadhi(trance).

10) To become athmanista is goal of  sadhanas(practices).

11) By pranayama mind should be melted.

By prana nirodha manolaya (mind merging).

12) to both mind and prana athma only is power.

13) Mind should be melted ot merged in athma.

14) By athma chinthana mano nasha(mind destruction).

15) To high yogi no duties.

16) by chithva (?)darshana thathva darshana.

17) if enquired there is no mind at all.It is name given to bundle of your thoughts.

18) If Ego (ahamkara) melts anthahkarana(mind) becomes non existing.

19) By enquiry of aham vritthi(mental modification,mental fluctuation)  athma darshana (self realization) nwill occuer.

20) If aham vritthis is destroyed athma will shine (enlighten).

21)  Athma has no destruction at all (nevr).

Athma(self) is in sushupthi(deep sleep).

22) Body excetras are not athma.I should be known as

-sanmathra,chinmathra.

23) One should know himself as chinmathra.

24) when seen with view of existence athma only.

25) Leaving upadhies(adhuncts)  pure athma should be known.

26) By athmadarshana  one should be self sincere(brahmanista).

27) jnana(knowledge) which has crossed jnana and ajnana(ignorance) is samyakjnana.

28)  by athmadarshana sahajananda (natural joy,netural bliss) is got (attained).

29) by brahmajnana here only brahmananda is  got9experienced).

30) crossing athma prathyaya  one should become athmanista.(sincerity to brahma).

31) OM namo bhagavathe  SRIRAMANAYA.

32) sri ramana’s ekashloki vedantha is given here

33) Ramana’s prasthanathrayi are1) saddarshanam (illadu narpadu).

2) updeasha saara(upadesha undiyar in thamil)3) sri ramanagitha.

34) ahamkara (ego) is source of all problems. By aham prathyaya only  lokanthara,dehanthara is got. Coming from athma,lives in athma,in athma only  melts away. To thids ahamkara(ego) athma has given place(aspada).

These words are truths of truths. To one  who knws I am athma no births and deaths,  no punya and sins.

35) Ramana is ‘amanaska’ yogi (mindlessness). Mind is imagined in athma.

Mind is not present.

36) both  sri goudapadachatya’s and ramana’s  teachings are Amanaska yoga, asparsha yoga, Advaith upadesha only.

37)Sri ramanastaka is given here.

38) Upadesha saara is given fully here.

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BOOK NO 43)80)LUPAMA KALIDASASYA: (SIMILIES OF LKALIDASA)

1)     Similies of kalidasa. Kaliasa is famous for similies.

 

 

 

2)     He has written seven kavyas. Hakunthalam, kumra sambhavam, Meghautham, Ruthusamharam.Mlavikagnimithram

Vikramorvashiyam, Abhijnana shakunthalam.

3)     Couples should adjust mutually.

4)Small defect seen in maharhmas should not be counted.

5)All mahimes(greatness) of disciple are  by grace of sadguru only.

6) One should work according to his ability.

7) Education(vidya, knowledge) penances are treasures to humans.

8) man should not feel himself as low.

9)  house holder should worship dharma,artha(money)  kama(desires).

10) In mutual  match there  is   brightness in husband and wife.

11) For all adhyathma sadhanas (means) liberation is the only goal.

12) Wife should follow  husband.

13) Educateds should be  polite,obedient.

14) Officers (authorities) should be very soft.

15) By right plan  fruits are got.

16) Who can win fickle senses himself is  rushi.

17) To good people(sajjanas) sajjanas are only favourable.

18) When difficulties come one should take support(ashraya) of god.

19) To disciple in his guru there should be unique(ananya) devotion).

20) scriptures told  rules(vidhies) should be done with interest and sincerity.

21) Desciple should follow guru ‘s order with  shraddhe(sincerity and interest).

22) Vivekies(wise) should be away  from bad people.

23) King should be religious.

24)  Omkra is summary of all Vedas.

25) As soon as fruit is got previous  difficulty is forgotten.

26)  To World welfare doer  god namaskarams.

27) Childern should bring fame to their family.

28) One who is educated is true  rich person.

29) Though scholar one should be egoless(prideless) polite.

30) In front of brahmananda sense objects(vishaya) joys are bland(.low).

31)   Other property is not ours.

32)kalidasa astaka is given here.

33) One who does work without publicity  is intelligent.

34) In life for any person rise and fall is common.

35) By guest treatment and hospitality  desired fruits are got.

36) To suitable sadguru  suitable desciples are got.

37) To man good charecters(sadgunas) are shining.

38) Bu suitable wife only  to husband places and honours(positionms)

39) by good desciples fame to  sadguru.

40) Desciples should surrender  completely to guru

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4        BOOK NO :44)108) VAK SAMPATTHU(SPEECH TREASURE)

1)Humans should think  speech  as amazing treasure.

2) To humans speech ornament is permanent  ornament.This is to be known.

3) Poems scriptures dramas are all  speech only.

4) By dear(good) words only  all treasures are got.

5) We should talk lovely(goodndear) words only.

6) To protect Vedas is duty of all of us.

7) All peace manthras are  words play only.

8) By speech only joys  soroows fears happen.

9) Blessings of sadgurus are o in form of speech only.

10) In priests(archakas,worshipers)  one amazing power will be there.

11) By speech of child  how much happiness happens!

12) This world is full of speeches.

13) This world is  name and form(nama and rupa).

14) About mahathmas words of refusal  shoulnot be spoken.

15) For curse  or blessings words only are needed.

16) Music is also mere transaction of words only.

17) An acharya should inform  about brahma  by words only.

18) Humans should talk  speak pear like words only.

19) Even Harikatha (Hari story) is play of words only.

20) veda blessing manthras are also speech only.

21) By doing bhajans and  samkirthanas(singing)  we shall become blessed.

22) One should talk without producing pain to pthers.

23) Along with donation dear (lovely) words should also be there.

24) Speechs are vidya saraswathi only .this is to be known.

25)  Human can achieve what is impossible by words.

26) All chantings excetras are speech treasure only.

27) Speeches are true wealths to humans.

28) Speech treasure should not be given to uneligibles(unauthorized).

29) Words which produce pain to childern’s mind should not be spoken.

30)  Vivekies should not speak harsh words.

31) VAK SAMPATH ASTAKA sthrothram is given here.

32) Speech treasure  humans should use carefully.

33) By chanting of Gayathri manthra  longevity and health are produced.

34) Speech treasure is vaidika treasure. Like this it should be felt.

35) To tell lie speech treasure shpuld not be used.

36)  All subhashithas(good words) are  forms of  speech wealth only.

37) To avoid fate(forehead writing) it is not possible   by anybody.

38)  Than silence  cultured(susamskritha) words are high.

39) While telling names of grand children  happiness occurs.

40)Humans should talk  favourably.limitedly, lovable words.

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BOOK NO 45)82) KAVI MUNI KANDA SHIVA:

1)Shiva is oupanishada purusha only. By devotion in shiva sadhakas will get liberation.

2) By worship of shiva one will become  great scholar.

3) By worship of shiva supreme joy is got.

4) Meditation should be done.

5) Shiva should be worshiped my many names.

6) Shiva should be meditated with these charecters

7) Shivsa is cause of world parabrahma only.

8) By  shiva panchakshari  manthra japa parayana all desires are fulfilled.

9) This is manthra for avoiding untimely death and trouble solving..

10) Shivs and shive are world’s father and mother.

11) By shiva’s meditation  births and deaths are avided.

12)  hiva  becomes under our control by devotion.

13) By anustana of this shloka joy is got.

14) By physical enjoyments  sadhakas should be away.

15) y it’parayana (daily recital)  peace of mind is got.

216) Thouch man should be simple.

17) By it’parayana everywhere happiness is got.

18)  Though one has powers(authorities)  humans  should be prideless.

19) y these names shiva may be worshiped.

20) By this manthra abhisheka should be done to shiva.

21) Shiva should never be blamed.

22) by it’s(shivoham) parayana  athmajnana(self knowledge is got).

23) Peace  lovers should recite this.

24)bY lingastaka parayana  Shiva’s grace is produced.

25) By it’s parayana  punya is got.

26) Rudraakshi should be worshiped as shiva.

27) By meditation  on shiva  senses control pwer comes.

28) Shankara, Eshwara,shiva means brahma thathva only.

29) By medoitation on shiva  Maya can be crossed.

30) This sthothra should be recited daily.(dvadasha jyothirlinga sthothra).

31) By shiva’s worship dispassion(vairagya) is produced.

32)  This is sthothjra is bvery dear sthothra.(shiva panchakshari sthothra).

33) by recital of this all sins will be so;ved.(Eka bilva shivarpanam).

34)By it’s japa(chanting) gouri’s blessinhgs is produced.

35) Shiva’s is peculiar family.

36) Ardha narishwara sthothra is given here.

37) By it’s recital all fruits are fulfilled.

Shankara parvathi sthoythra is given here.

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BOOK NO .46)91) MATHRU DEVO BHAVA: (MOTHER IS GOD):

1)We hindu devotees let us become  mother’s devotees.

2) we shall follow word Mathru devo bhava.

3) We should give first place to god.

 

4)_ This sthothra should be recited daily.(shankaracharya kritha  ‘MATHRU PANCHAKAM).

5) By namaskaramsa mother should be made happy.

6) Namaskarama should be done to mother who is(shapeful) form of  affection and kindness.

7) mother should be remembered with love and gratitude.

8) Son should be always grateful to affectionate mother.

9) Mother should never be traited.

10) With devotion all should do this.davakritha devi sthothram.

11) One who makes mother happy is  good  son.

12) We should respect woman as mother only.

13) One should do parayana(saily recital) of  desired sacred book.

14) Childern should do mother’s service with devotion.

15) Women means shakthi (power) form.

16)  husbands should not violate(give violence) wives for ever.

17) Vandeham matharam  muda- this mother’s sthohra  should be recited daily.

18) Whole world should be seen with  shakthi form.

19) let us worship our birthland Bharatha  as mother.

20) like thie women should be worshiped in various  forms.

21) Thogh brahmajnani one should worship mother with devotion.

22) In sanathna(ancient) samskrithi (culture)s to mother  high(supreme) post is given.

23) To males  woman herself is protecter.This should not be protected.

24) Mother’s worship is god’s worship.

25)  In house holder’s life wife is treasure. This is to be known.

26) Though sanyasi namaskarama should be done to  mother.

27) Purushas(,males should never do athyachara(over behavior,ill behavior)  with other women.

28) All capable wife one should make joyful.

29) All humans should respect their mother with love.

30) In mother’s devotion we shall follow  Sri Shankara.

31) other’s women  should be seen with mother vision(mathri dristi).

32) Mother means sarvabhuthathmia(present in all animas).This should be felt.

33) Maharshies should be worshiped  along with their wives.

34) All shiva’s greatness(mahime) is by grace of  Bhavani only.

35) House wife herself is house treasure.

36) By shive only power has cime to Shiva. This should be known.

37) To husband by  wife only place of respect. This should not be forgotten.

38) Mother means ‘love’s form’.this is to be known.

39) If mother is happy that itself is heaven.

40) when couples are seen one should feel as parvathi parameshwara only.

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BOOK no .47)104):MASOTHSAVAS:

 

1)In chaithra month Sriramachandra should be worshiped,

2)In yougadi  panchanga shravana should be done.

3) On day of Ramanavami Srirama should be worshiped.

4) In vaishakha month  viveka vairagya(dispassion) should be worshiped.

5) on akshaya thadige special japa thapas should be done.

6) On shankara jayanthi  Sri shankara should be worshiped.

7) On narasimha jayanthi narasimha should be worshiped.

8) On day of Buddhapurnima aihimsa( non violence) principle  should be contemplated.(anusandhana).

9) Inm ashadha month sadguru should be worshiped.

10) Bhagavan vedavyasa should be worshiped by all with devotion.

11) On day of prathama(first)  Ekadashi  fasting should be done.

12) On each purnima   yathi worship should be done.

13) In ashada moth yathies should do  vedantha meaning  thoughts.

14) vedavyasa   should be worshiped by all.

15) Yathis shold do  vyasa worship on day of vyasapurnime

16) In ashada purnime(full moon day) should do chathurmasya vratha.

17) On ashada purnime(full moon day)  sanyasies  should do vyasaworship.

18) In shravana month vedantha messages should he heard.

19) On nagara panchami Nagara worship should be done.

20) With devotion  mahalakshmi should be worshiped.

21) On Krishna janmastami  Krishna worship should be done.

22) Inm bhadrapada month Ganapathi should be worshiped.

23) In Gouri festival women should worship svarnagouri with devotion.

24)  In Ganesha festival vara siddhi vinayaka should be worshiped.

25) In maahalaya paksha(fortnight) everyday pithru tharpana(father tharpana) should be given.

26) In ashwayuja month shakthi goddesses  (devi)should be worshiped.

27) In shath navarathri festival  devi should be worshiped.

28) In mula nakshatha (mula star) saraswathi avahane should be done.

29) On Mahanavami banni worship should be done.

30) On vijaya dashami (tenth day)  banni leaves(shami leaves) should be worshiped.

31) Dipavali festival should celebrated  as much as possible..

32) On Naraka chathurdashi  moning oil bath(Abhyanjana) bath should be taken.

33)In karthika month  athmajnana(self knowledge) lamp should be enlighted.

34) InBalipadyami  Balindra should be worshiped.

35)As Bhagini dvithiya  should take meals in sister’s house.

36) In Margashira month Githasandesha should be studied.

37) In Githajayanthi , Bhagavadgitha  meaning should be thought.

38) On Hanumajayanthi Anjaneya should be worshiped.

39) In Magha month Ganga bath, Shiva aradhana should be done.

40) In Rathasapthami sun should be worshiped.

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                                                                 (PART  4)

            ‘ADVAITHA VEDANTHA SAARA’- TRANSLATION OF COLLECTION OF VEDANTHA SENTENCES WRITTEN  IN  HIS OWN WORDS BY VIDVAN   SRI DR.K.G.SUBRAYA SHARMA.M.A. D.LIT,  MAMAHOPADHYAYA,ADVAITHA VIDYA  VARIDHI,  (DIRECT ANTHEVASI  DESCIPLE OF  SRI SRI SACCHIDANANDENDRA  SARASWATHI SWAMIJI,). THESE BOOKS ARE TAKEN FROM ANANDA GRANTHA MALA FLOWERS. PUBLISHED BY SRI NITHYANANDA PRAKASHANA. ASHOKA NAGARA,BENGALURU-560050.

TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA. TRANSLATION IS MY HOBBY.SCHOLARS ARE REQUESTED TO CORRET. I AM GRATEFUL TO AUTHOR AND  HIS  FAMILY MEMBERS AND PUBLISHERS.(SELECTIVE SUMMARISED TRANSLATION).

 

BOOK NO .48)161) ADVAITHA DARSHANADA ACHARYATHRAYARU:

(THREE ACHARYAS OF ADVAITH DARSHANA ):

1)Three acharya ofadvaitha darshana.

2) By knowledge of  advaitha siddhantha(doctrine) only  liberation is got.

3) Advaith athma jnana is  svanubhavagamya (known by self experience).

4) Vedantha darshana ,means Advaitha darshana only.

5) Advaitha darshana only is vedantha darshana.

6) In vedanthas  brahma means  Advaya(nonm dual) brahma only.

7) In vedanthya  advaithathma jnana only is true awakenness (jivabrahmaikya).

8) Advaitha is mere anubhavagamya (knmown by experience only).

9) By paramartha (adhyathmic,transcendental, spiritual)  vision  all is non dual(advaya) brahma only.

10 ) Advaitha athmajnana itself is is sanyak jnana..This is to be known.

11) This dvaitha( dual) world is imagined  in  non dual brahma.

12) Advaitha brahma should be  known by vedantha only.

13) Advaitha athma jnana should be anubhava nista( experience sincere).

14) Advaya(non dual) patrabrama only  has given place (aspada) to dvaitha world.

15) By vedanthartha tradition  advaitha is to be known.

16) Parabrahma is not one among gods. This is to be known. By advaitha athma jnana only  removal of all anarthas(meaninglessnessses).

17) by advaithma jnana  (knowledge)  now only liberation (amrithathva).

18)  Advaya(non dual) athma itself is  is thuriyathma. This is to be known.

19)’ thathvamasi’ manthra informs advaitha only.

20) prathyagathma  even to pancha koshathmas  athma only is paramartha .(transcendental, spiritual)

21) upadhiless(adjunctless) s parabahma  is advaitha.

22) While dbvaitha( dualism) is appearing  also advaya(non dual)  thathva (principle) is paramartha.

23) By dvaitha  (dualism)darshana  fears and sorrows will not get destroyed.

24) vedantha darshana means advaitha darshana(vision) only. This is to be known.

25) all vedanthas propound(teach)  advaya brahma only.

26) To advaitha(monism)  darshna  narayana only is source acharya.

27) by advaitha athmajnana  fear is removed.

28) To tell brahma is advaya is   also by super imposition vision(adhyaropa dristi) only.

 30)By logical (tharkika) intellect it is not possible to know brahma.

31) dvaitha  darshana astakam is given here. All mumukshus should recite this.

32) By ignorance  dvaitha world is appearing as true.

33) By brahmathma jnana  to mumukshus non fear(fearlessness) happens.  34)Advaitha darshana is  vaidika siddhantha. This is to be known.

35) dvaitha world is maya only.

36) advaya brahma only  tharkikas  (logicians)  imagine in many ways.

37) All humans cane become liberated by  advaitha brahma jnana.

38) In advaitha athma jnana means advayathma jnana only.

39) All dvaitha darshanas are  illuses darshanas only. This is to be known.

40) To advaya brahma vida (knower)  al transactions (vyavaharas)  are not ture.

41)   one who knows  I am  advaya (non dual) brahma only becomes jivanmuktha.

(liberated while living).

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BOOK NO .49) 162) IN GITHA FROM L.K.G TO ph. D:

1)Namo namo sadguru padukabhyam.

2) all humans should get athmajnana only  in this birth.

3) From now only one should try to  get athma jnana(self knowledge).

4) Intelligent vivekies (wise people)  shoult try to get liberation.

5) mumukshus ( liberation desireres)  have dispassionm(virakthi) in brahma loka also.

6) these demonish treasures mumukshus should leave. Dambha(show off), pride,,ego, anger, parushyam (rude behavior),  ignorance. These should be left.

7) One should know family ocean is sorrowful. (samsara sagaram duhkham).

8) Leaving ego and affections  one should be doing karmas.

9) sadhakas( practitioners,achievers,seekers) should be  suitable in food,meals, and sleep.

10) To one who is over lust(athikami,over desirer)  viveka(wisdom) and vairagya( dispassionms) are not produced.

11)  By  athma jnana only  destruction  of avidya kama karmas.

12) Mumukshu is one who does not produce  pain to others.

13) A scholar is one who does karmas without attaching to it (without karmalepa).

14) To athma there is no vikaras (changes)  like body.

15) In liberation which is fruit of jnana  all karma fruits are added (included).

16) Seing defects in  sense object , should  be away(virakthas,dispassioned)  from them.

17) Mumukshus should be doing contemplation of   greatness  of knowledge.

18) Mumukshus should practice sense control.

19) one should practice to be witness to charecters transactions.

320) Mumukshus should practice these eleven charecters. Non violence, truth, no anger, renunciation(thyaga), peace, Apaishunam Not to publish pothers defects.,kindness, lolupthvam To indulge in sense objects only. Mardavam (softness in speech), hrihi ( not to trait guru and society),achapalam ( no fickleness).

21)  athma is present in all animals equally.

22) one who knows I am all  is brahmajnani.

23)  by sathsangas sadhakas may become  gunathithas( beyond thrigunas).

24) An achiever (practitioner,seeker) should not go under control of  kama krodha lobhas( desires,anger,greed).

25) All works done  are to be dedicated to eshwara only.

26) Athma has no doership or non doership. This is to be known.

27)  this astaka should be done patrayana everyday.

28)All changes(vikaras)  should be seen as  changeless(nirvikara).

29) Athmajnani is one who has left  aham karthrithva illusion (Illusion that I am doer).

30) Naughty mind should slowly controlled by  bviveka (wisdom).

31) sanyasi is one who has left ego (ahankara) and affections(mamathe).

32) Like sky ath ma  is without body parts(niravayava, partless, organless).

33) without hating anybody  all should be seen with love.

34) One should know himself as shadbhava vikara rahitha ( without six feels). These six are takes birth (jayathe), asthi (exists), grows(vardhathe), parinamathe( changes), apakshiyathe (reduces, degenerates) , dies(mriyathe). These are not ythere to you(as your are brahma only).

35) mumukshus( liberation desirers ) should not under go control of love and  hatred.

36) mumukshus shoul not hate anybody.

(athmajnana is got by person who has  no hatred, kindness, nirmama (no feel of me and mine), egoless(nirahankara),equal in joys and sorrows, forgiveness (kshame).

37) Athma ids attachment less like sky. This is to be known.

38)  by githacharyas(sri krishnas)  knowledge to mumukshus liberation is got.

39) by adhyathma jnana amrithathva (deathlessness,immortality) is got.

40) one who knows athma will get liberated here only.

41) With devotion bhagavadgitha messages  (sandeshas)  understood.should be

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 BOOK NO .50)167)  EAR TALKS OF  SRISHANKARA TO MUMUKSHUS:

1)Namo Namo sadguru padukabhyam.

2) Mumukshus should be away from desire bondages.

3) each man should get brahma vidya(brahma knowledge).

4) mumukshus should leave love and hatreds.

5) Mumukshus should not anybody.

6) Ajnana  (Ignorence )  should be lost by  athmajnana (self knowledge).

7) mumukshus should practice  dispassion in outer matters.

8) One should be contemplating(anusandhana)  as I am  sacchidananda prathyagathma only.

9) By karma yga gradually atma sincerity is produced.

10) Mumukshus should be always sadguru devotees.

11) Mumukshus should worshiping god with devotion .

12) Mumukshus should be away fron anithya( non eternal) fruits.

13) mumukshus should not shine by their loukika( this worldly,mundane) wealths.

14) Mumukshis should never tell lie.

15) Mumukshus should do karmas as karmayoga.

16) Mumukshus  should have dispassion  in development fruits.

17) Mumukshua should desire  advaya(non dual) liberation only.

18) Mumukshus should be away from dry fame.

19)MUMUKHU HITHA BODHA SHANKARASYAKAM- mumukshus should recite thisdaily.

20) One who knows brahma will become brahma.

21) mumukshus should always be  non intoxicated(apramattha).

 22) this awakenness is also a drem. This is to be known.

23) From sadguru athma thathva should be known.

24) For athmajnana  brahmacharya(celibacy) excetras big penance should be done.

25) mumukshus should do  senses control.

26) Leaving all karmas  one should do  always do thathva chinthana. (thinking of principles)

27) one should not do transactions(vyavaharas) which are against dharma.

28) To get brahmajnana this human world only is is high(supreme).

29) truth,dispassion(vairagya) and non violences should be practiced.

30)  mumukshus should not follow kapila sankhyas.

31) dvandvas(duals) are anathema(nonm self) dharmas.

32) mumukshus should know asamsari(non family, family athma) only.

33)  By athmajnana9self knowledge) only removal of  all sorrows.

34) mumukshus should worship sadgurus  with devotion.

35) leaving sense objects thoughts(vishaya chinthane) athma chinthana(athma thinking) should be done.

36) Sanyasies(hermits,renunciates)  should lead simple life.

37) mumukshus should be doing penance with  concentration.

38) to get brahmajnana sense control is must.

39) By advaithatma knowledge only liberation is got.

40)s Leaving all egos(ahamkaras) and prides sadguru service should be done.

41) One should try to avoid from family  wheel.

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 BOOK NO 51)164) SHVETHASHVATHAROPANISHATH SAARA(SUMMARY):

1)Namo namo sri guru padukabhyam.

2) we humans sould understand brahma and become blessed.

3) by concentration and by sathva shuddhi(purity of sathva) brahma may be known.

4) By  knowledge of true form (nija svarupa) only  relief of all sorrows.

5)jivas,Eshwara,maye – all are brahma only.

6) By brahmatma (unio of athma and brahma, union of jiva and brahma, union of  individual self  and universal self) knowledge all bondages will get destroyed.

7)by truth and penance and penances prathyagathma should be known.

8) brahma is our prathyagathma(individual self) only. Like this it is to be known.

9) by Vedas only sarvathma  brahma should be known.

10) In beginning yogis should be  dispassioned in  external enjoyments.

11) by brahmma jnana there will be removal  all sorrows.

12) Athma is  supporter of all. This s to be known.

13) brahma is cause of whole universe.

14) To one who knows himself as brahma  amrithathva is produced(got).

15) by athmajnana only amritha is got.

16) I am all occupying purusha .one should know.

17) Senses of all animals  athma is enlighting.

18)mumukshus should become devotees of Eshwara.

19) I am athma without rebirths. This is to be known.

20) svethashvsthara  astaka sthothram is given here. This mumukshus should recite daily.

21) To this whole world paramathma only is source. This is o be known.

22) kids ,girls, old people  should be known as brahma only.

23) Though present in body athma is asamsari(familyless).

24) By athmajnana man will become sorrowless.

25) Brahma is athma to all Vedas and gods. This is to be known.

26) This all dvaitha is  ignorance imagined maya’s play only.

27) By brahmathma jnana all will get amriththva( deathlessness).

28) To one who knows parabrahma  there is no relation of births and deaths.

29) By knowing non dual brahma only  liberation is got.

30) Eshwara is  omniscient(sarvajna) and omnipotent( sarvashaktha).

31) Beyond  place and time paramathma only is paramartha (transcendental,spiritual) athma.

32) Thathva knowledge desirer should know should know himself as witness of all changes(sarva vikara sakshi).

33) To one who knows athma within himself more joy (bliss) is got.

34) Atma should be known by enquiry path.

35) Athmas thejas(brightness) has occupied whole  world.

36) by brahmathma jnana only  amrithathva is got.

37) This manthra mumukshus should be telling.

38) Athma is nishkala and athma form. Thjis is to be known.

39) namo rushibhyo.

40) vedantha should be taught to only suitable desciples.

41) By  sadguru devotion  athmajnana  and amrithathva is produced.

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BOOK NO 52)177) SHANKARA ADVAITHA DARSHANAM:

1)Namo namo sadguru padukabhyam.

2)Knowlrdge present in vedantha only is called brahmathma jnana.

3) shankara should be honoured as  vedantha comentater only.

4) Vedantha darshana is asthika (theist) darshana.

5)mumukshus should study  shankara bhashya(commentary) studies.

6) all is brahma only. This is summary of advaitha darshana(vision).

7) advaith darshana is upanishath darshana.

8) In bhagavadgitha also advaitha(monism) darshana is told.

9) In advaitha darshana there is no chance for love and hatred.

10) By advaitha darshana only  liberation from family bondage.

11) All jivies are as paramartha(transcendentally)  familyless (asamsari) brahma only.

12) To get athma jnana(self knowledge)  purity of mind is a must.

13) If these sadhanas(practices) are done  athmajnana is produced.

14) Srishankara did not create advaitha darshana  newly.

15)Shakara advaitha darshana astakam is given here.Mumukshus should recite it daily.

16) vasthuthanthra(object based)  samya jnana is oneform(uniform).

17) To great sentences(mahavakyas) of vedantha summary is in advaithathma jnana only.

18) Dvaitha siddhantha is in avichara(non enquiry) form.

19) In loukika dvaitha vyavahara(transactions)  advaithsa should not be mixed.

20) This whole universe is as paramartha(transcendentally,spiritually) paramartha only.

21) All these are athma only. .This itself is paramartha vision(dristi).

22) Knowledge of   union jivathma and paramathma only only is  advaitha jnana.

23) Bhuma darshana means advaitha darshana only.

24) Parabrahma is nirupadhika(upadhiless,adjunctless) and nirfuna(atributeless) only.

26)  Brahma can’t be known by direct evidences(prathyaksha pramana).

27) By avidya only difference  is seen  between jiva and brahma.

28) In deep sleep(sushupthi) athma is in advaitha form.

29) By sadguru only advaitha knowledge  should be earned( collected).

30) Advaitha siddhantha is scientific.

 Advaitha darshana itself is paramartha darshana(transcendental,spiritual darshana.)

31) To tharkikas and  and mimamsakas advaitha darshana is not understood.

32) All is non dual(advaya) brahma only. This is paramartha dristi(vision).

33) By avidya (ignorance) dvaitha (dualism) darshana, by vidya (knowledge) advaitha (monism) darshana.

34) Advaitha athma updesha itself is  su,,ary of all vedanthas.

35) name and form all dvaitha world is only appearance.

36) Advaitha darshana is universal  truth vision (sarvathrika sathya darshana).

37) To better jijnasus (knowledge desirers)  advaithathyma knowledge is got.

38) By sadguru advice only brahmathma jnana should be earned(collected).

39) By advaitha athma jnana athmananda(athma joy,athmabliss) is got.

40) Though brahma jnani he will do transactions like all only.

41) brahmajnani is brahma only.. he will merge(unite) with brahma only.

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BOOK NO.53)170 : Aithadathmya midam sarvam:((ADVATHATHMYA  MIDAM SARVAM ):

1)Namo namo sadgutu padukabhyam.

2) ‘Aithadathmymidam sarvam’a this is a manthra of chandogya upanishath.

3) oif brahma alone is know it is like knowing everything.

4) Parabrahma shouls be known as advithiya (nomdual) thathva(principle).

5)  this world  which is effect (karya,work)  is not different  from cause brahma.

6) parabrahma only by body upadhi(adjunct) is appesaring as jiva.

7) By thrivrithkritha rice (food)  only mind is living.

8) Jiva in deep sleep jiva  will get sath form(svarupa) only.

9) prathyagathma (individual self) is only told ‘thathvamasi’in shruthies.

10) meaning of ‘thathvamasi’sentence should be known by acharya only.

11) Gods arre parabrabrahma nly as paramartha(transcendental,spiritual).

12) ‘thathvamasi  sentence is  more recapitulative(mananiya).

13) meaning of these manthras should be known by shankara bhashya.

14) athma only is paramartha(yranscendental ruth, spiritual truth) truth. This is to be known.

15) All thids universe is sath form  brahma only.

16) knowledge of ‘thathvamasi’ sentence itself is called samyakjnana.

17) To mumukshus who are sadguru devotees  advaitha knowledge is produced.

18) To not to ekathva(oneness of all)  ignorance is cause.

19) though sathsampanna(good behaved) ignorents return from sath.

20) Mumukshus should feel sadguru as bhagavantha  (god)only.

21)   To jivathma when joined with sath (exusting thing) only joy.

22) by athmajana jnani has no  rebirth.

23) Only body dies ,not athma.

24) By very small sath  big  universe is born.

25) By advice of sadguru sath should be understood.

26) According guidance of sadguru  brahma should be known.

27) brahmajnani has no rebirth.

28) By ignorance rebirth. By brahmajnana brahma is got.

29) By science of vedantha meaning  all should get liberation.

30) By ignorance jivathva,by viveka(wisdom) brahmathmaikya.

31) Mumukshus should study chandogya bhashya( commentary).

32) Sadguru should known as bhagavatha only(god ).

33) By ‘thathvamasi’ knowledge  ignorance is disturbed (removed).

34) Jiva ia always asamsari (non family,familyless) athma only.

35) This  astaka should be recited daily.

36) ‘Aithadathmya midam sarvam ‘ this should be known by subtle(sukshma) vision.

37) All vedanthas tell  advaitha only.

38) Than desciple’s  devotion  more affection (vathsalya,kindness) on  disciple to guru.

39) This world is mere appearance. Brahma only is truth.

40) To ignorents brahma only appears as  world.

41)One who knws brahma becomes brahmavida only.

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BOOK NO  54)174) THARATHI SHOKAMATHMAVITH:

 1)Namo namo sri sadguru padukabhyam.

2) After examining disciple only  sadguru should advice(teach).

3) Narada maharshi should be known as all vidya parangatha

(scholar of all knowledge).

4) By brahma vidya only all sorrows removal.

5) ‘Tharath shokamathmavith’ this is  sayings of Narada.

6) To cross sorrows ocean only is   called liberation.

7) Sanathkumara’s  teachings prasada itself is bhuma vidya.

8)Nama(name) has spread(occupied) through out the world.

9) Mumukshus should be supreme devotees like narada.

10) Saduguru should be seen as god.

11) To nama brahmopasaka till gathi(destination)  of nama there will be destination (gathi).

12) Than effect(karya) nama cause speech is more.

13) By mind only all transactions  (vyavaharas)take place

14)fist sankalpa. Later manaskana  is produced.

15) Mind only is god given treasure to humans.

16)

 By meditation all development(progressive) fruits can be got.

17) amazing reassure given by god to man is  vijnana.(vijnana I higher than dhyana).

18) one who is strong can win all.(strenth is  higher than vijnana).

  19)To physical (bodily) and mental strength  rice(food) only is cause. (rice is higher than strength)

20) water should be done upasana as brahma.

21) Devarshi narada astaam is given here.

22) Thejas (brightness) is higher than water).

23) Sky is nearer example to  bhuma. (sky is higher (bigger) than thejas).

24) To humans god given  treasure is remembrance( memory).(memory is bigger than sky).

25) Among all prana is big.(prana is bigger than desires)

26) By bhma jnana only removal of ignorance, and sorrows removal.

27) Bhumavidya means parabrahma vidya (knowledge) only.

28) Bhumavidya is very high brahmavidya.

29) Sound’s excetra foods should be accepted without love and hatred.

30) brahmarshi sanathkumara astakam is given here. This should be recited daily by mumukshus.

31) Mumukshus should have purity of mind.

32) One who knows prana as oneself becomes athivadi.

33)’Bhuma’ is complete(absolute,purna) brahmathathva without any dvaitha.

34) By bhuma knowledge avidya granthi(ignorance knot) will be destroyed.

35) To cross and go darkness of ignorance itself is liberation.

36) In bhuma there is extraordinary joy(bliss) is there.

37)Bhumastaka sthothram is given here.mumukshus should recite them daily.

38) by bhuma knowledge nly will become paramartha athivadi(over arguer)

39) One who knows bhuma will become bhuma only.

40) We shall also by  bhumathma jnanabecome sorrowless.

41) All humans should get bhuma knowledge.

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BOOK NO 55)173):GREATNESS OF TRUTHLSATHYADA MAHIME):

1)Namo namo sadguru padukabhyam.

2) Than all penances trye words are high.

3) For truthful only always victory is got.

4)  by truth sincerity  truth brahma can be got.

5) by true words to humans always peace is got.

6) In true words all penances are included.

7) Parabrahma is truth form.this is to be known.

8) Adhyathma sadhaka should tell truth only.

9) Truthful persons are filled with divine treasure.

10) By truthful words humans will become world famous.

11) Githacharya is sathyavratha (truth vowd). This is to be known.

12) only who knows truth should only talk.

13) By truth sincerity wicked enemies can be destroyed.

14) To get athmajnana truth is important means.

15) truthful sincere upasakas  go to sathya world.

16) By true words all treasures are got.

17) Gods also by truth onlydo their their duties.

18) Brahma only is paramartha (transcendental,spiritual) ytruth.brahma is not vyavaharika(transactional) truth.

19) Parabrahma is called truth  in vedantha.

20) By truth maintainance  all sins will get destroyed.

21) to get brahma loksa truth sincerity is means(sadhana).

22) To parabrahma only rutha(truth), thathya name.

23) sathyastakam sthothram-is given here. It should be recited daily by mumukshus.

24) truth only is true penance.

25) humans should live truthful always.

26) to karmas done with sincerity(interest) fruits are sure.

27) To truthful man  lawyers are not needed

28)true parabrahma is  self bright.

29) truthful words are important among divine treasures.

30) to truthful persons heaven only is got.

31) to complete(absolute,total,purna) darshana only name sathya darshna(truthful vision).

32) too much intelligents  make false also as truth.

33)  ‘sathyameva jayathe’ (truth only wins). This is source to all religions(dharmas)

34) truth is speech  (vakmaya)penance.

35) humans should live truthfully with joy.

Truth has only one face.false has many faces.

36) In true words all dharmas are included.

37) In sri sathyanarayana greatness of truth is seen.

38) dearer(lovable) truth only should be spoken.

39) false are always forbidden to to sajjanas(good people).

40) cause of world parabrahma only’truth’.this is to be known.

41) by truthful words sadhakas will get brahmajnana only.

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BOOK NO 56)172): KAVI  PUNGAVA SHANKARA: (kavi-scholar,poet).

1)Namo namo sadguru padukabhyam.

2) namo namo shankara padukabhyam.

3) Vedanthi sri shankara is kavi(poet) pungava also.

4) Sri shankara should be honoured as kavi(scholar,poet) pungava.

5) This family tree  is mere sorrowful.

6) by paramartha(transcendental,spiritual)  vision  parabrahma only is truth.

7) Athma is  eternal(nithya)  spirit  light. This is to be known.

8) Athmavirya  fear of death cane be  won.

9) by blessings of sadguru only to us athmajnana is to be produced.

10) Brahma is to world  ABHINNA NIMITTHOPADANA CAUSE.

11) effect(karya) world is not different from cause brahma.

12) By advaya(non dual) athma  vijnana(knowledge) only  removal of family sorrow.

13) Witness to three stages (awakenness,dream,deep sleep) thuriyathma is brahma thathva.

14) To one who has dispassion (virakthi) in karma fruits eligibility in  athmajnana.

15) Oupanishada  advaitha knowledge only is samyak knowledge.(ekathva darshana,abheda darshana,samyk darshana).(darshana means vision).

16) By athmajnana svasvarupa (Self own form)  stage named  use happens.

17) KAVI Pungava shakara astakam is given here.

18) Advaitha darshana only is shroutha darshana(vision).

19) athma is always nirupadhi(upadhiless,adjunctless) form only.

20) Athma is asamsari (familyless,non family) only.

21) Athmajnana(self knowledge) itself is goal of bhagavath githa.

22) Leaving ego(ahamkara) and abhimana(pride) sadguru service should be done.

23) Ignorence is cause of  sorrows and joys all jivies.

24) Parabrahma is nirupadhika (upadhiless) nirvishesha.

25) Athma should be known as sarva prathyaya darshi.

26) SAdvaitha darshana(vision) is vaidika darshana.

27) Mumukshu should get relieved by  this  family wheel.

28) Athma as paramartha(transcendental,spiritual)  vijnana Ghana only.

29) By athmajnana only all family sorrows whould be destroyed.

30) Mumukshus should know this family as asaara(summaryless,themeless,empty).

31) leaving ego and pride sadguru’s service should be done.

32) by athmajnana only  darkness of ignorance is removed.

33) By athma jnana niste(sincerity) only all sorrows removal.

34) By athmaikyathva  (oneness of athma and brahma, jivathma and paramahma) only adhyasa(misunderstanding is removed.

35) By ignorance doership(karthrithva) illusion. By enquiry  aham brahmasmi   knowledge(prame).

36) By athmajnana(self knowledge) sorrows and fascinations will be destroyed.

37) To mumukshu  sathva shuddhi (purity of sathva,chitthashuddhi) is needed.

38) As in animals to intelligents also there will be adhyasa(mis understanding).

39) Even getting heaven world is family movement( samsara gathi) only.

40) In deep sleep(sushupthi)  athma is advaitha and self light(svayam jyothi).

41) By ignorance familyship(samsaritha)  ,by athma jnana knowing of brahma.

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 BOOK NO 57)171): SUBHASHITHA EXAMPLES: (SUBHASHITHA DRISTANTHAS):

1)     Namo namaha sadguru padukabhyam.

2) Always we should do friendship of  sajjanas(good people) only.

3)By leaving  telling  may may may may(mine,mine) humans should become amrithathma (deathlessness).

4)Than scriptures scholarship  athma experience is important.

5)We should not forget divine blessings and divine help.

6)  to fools advices should not be give.

7) Viveki(wise) should not undergo bad desire.

8) Humans  by punya karmas in next biths  get joy.

9) All should respect housewife in house.

10) What ever comes one should  have balanced mind by viveka(wisdom).

11) Human should be god’s devotee should be happy.

12) Due to pride man should not become  opposite to many people.

13) Human shouls collect summary9theme) from all.

14) By punya karmas to humans joy is got.

15) Vivekies should be away from wicked people as much as possible.

16) vivelies  should uphold  others good charecters and praise.

17) We shall become blessed by friendship of good people(sajjanas).

18) vivekies(wise) should not do friendship of low (bad) people.

19) Man should  learn to earn suitability  (eligibility,fitness)in all.

20) One who wins kamas by viveka himself is intelligent.

 

21) by bad desires to man  mere sorrows come.

 

22) viveki  should accept joys and sorrows equally.

 

23) Viveki with patience shoul leave anger.

 

24) By sathsanga to loukika people will become great people.

 

25) Man should move forward in transactions(vyavaharas) carefully.

 

26) A scholar should not do friendship of  bad people.

 

27) In this human life humans should get athmajnana only.

 

28) educateds should sajjanas(good people ) always.

29) Elders should give education to  children.

30) Elders should give good samskaras  to children.

  31) To see athma one should be away  from external enjoyments.

32) Viprotthamas should protect their brahma thejas.

33) A man should get suitability(yogyathe).

34) Each should practice satisfaction.

35) ti jivies  fruits are according to their their  prarabdha karmas.

36) Adhyathma sadhakas  should control their senses.

37) Onme scholar should honour another scholar.

38) A clever should not get swollen by words of  appreciaters.

39) To humans  chastity is important than  money and education.

40) As born as human one should be educated.

41) In human birth  one should try for liberation only.

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BOOK NO 58) SVARAJYAM MOKSHAM:

1)Namo namo sadguru padukabhyam.

2) Viveki bolds should become athmajnanies.

3) To one who knows bhuma svarajya is ot.

4)s brahmajnana means experience that I am brama(aham brahmasmi).

5) By athmajnana ignorance removal. That itself is liberation attainment.

6)s By avidya only dvaitha is appearing as truth.

7) All development fruits are anithya(non eternal) only.

8) To be liberation desirer is by blessings of  Eshwara only.

9) To stand in one’s true form only is called svarajya (self state).

10) mumukshus should be hearing vedantha meanings.

11) asa soon as brahmajnana is produced  s varajya fruit is got.

12) To asharirathva(bodylessness) only is name liberation,,svarajya names.

13) by athmajnana (self knowlrdge)svarajya named liberation should be got.

14) Athmananda only is svarajya abhsheka for athmajnani.

15) Svarajya named liberation is  is peculiar than all  developments(progresses).

16) mumukshus should try for brahmajnana  only.

17) In svarajya liberation  there is no difference.

18) By karmas chitthashuddhi(pueity of mind). By brahmajnana svarajya siddhi.

19) To know brahma as it is  vasthuthanthra jnana.(object based knowledge)

20) By karthri(doer) thathnra sadhanas   svarajya is not got.

21) those who don’t hve brahmajnana are servents(dasas) to gods.

22) Karmas are not waste. To ignorant  who is not mumukshu by karmas fruit is needed.

23) To remove  dvaithahma intellect is liberation.

24)mumukjshus should try for brahmajnana only.

25) Svarajya moksham  astakam .this should be recited daily.

26) By bhahmathma jnana  births and deaths  family should be won.

27) to athma anathema viveki no rebirth.

28) Athma is sarva kriya sakshi (all actionms witness) .this is to be known.

29) By viveka jnana svarajya fruit is got.

30) mumukshu who has no ego(ahankara) and mamakara(affection) will get liberation.

31) If all desires go(melt)  that itself is svarajya  attainment.

32) by brahmajnana all granthies(knots of ignorance) will get destroyed.

33) onme who tries to get liberation is viveki(wise).

34) liberation means advaitha supreme joy(bliss).(paramananda)

35) By brahmajnana svarajya liberation is got while living only.

36) In moksha joy there is no difference n or measure.

37) By view of liberation fruit even heavens are anithya(temporary,non eternal).

38) liberation is eternal(nithya) .All  developments(abhudayas) are non eternal (anithya)

39) To reside in brahma form itself is liberation.

40) even to brahmjnani by vyavahara(practical) view there is dvaitha darshana.

41) By bhumathma jnana sorrows and fascinations will go off.

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BOOK NO 59)178):PANCHARATHNANI BHARATHE:

1)1)Namo namo sri guru padukabhyam.

2) Sri bhagavadgitha, sri Vishnu sahasranama, Bhishma sthava raja, Anusmrithi,and Gajendra moksha.These are five rathnas in  Mahabharatha.

3) Mahabharratha is also called as panchamaveda(fifth veda).

4) githa is liberation scripture(moksha shasthra).

5) To 8800 secret shlokas  proper  meanings should be known.

6) Bhagavadgitha is summary of all shruthies.

7) All humans should study Bhagavadgitha.

8) By sadguru upasana mumukshus will get athmajnana.

9) Githa is kamahnu to mumukshus.

10) Athmajnana(self knowledge) itself is supreme summary of  giths shasthra(scriptures).

11) By paraayana (daily reciral) of Vishnu sahasranama  solution to all sorrows.

12) All humans should do  parayana (daily  recital) of Vishnu sahasranama.

13)Here memory of four great mahathmas  happens. Krishna,vedavyasa, yudhistira,bhishma.

14) Srikrishna is vishvarupi (universal form)

15) Srikrishna should be worshiped as omnipotent(sarvashaktha).

16) By Vishnu sahasranama parayana all  desires are fulfilled.

17) Bishma is to be thanked(namaskarsams ) by all munies.

18)Bhishmasthava raja sthothra was composed by Bhishma.

19) In bhishmasthava raja sthothra  is praised as parabrahma svarupa(universal form)

20) Srikrishna is god without beginning,middle,end.

21) Pancharathnani bharathe astakam.This should be recited daily.

22) Srukrishna is propounder (prathipadaka) of  vedantha.

23) Srikrishna  means  parabrahma thathva (principle).

24) Srikrishna is maha yogishwara.

25) Srikrishna is liberation form only(Mokasha svarupa).

26) Srikrishna should be worshiped as sarvathmaka.(present in athma of all).

27)’Anusmrithi’ –this devotees should chant always.

28)Narayana has directly adviced  dvadashakshari manthra.

29) Srikrishna is birthless and deathless  god (bhagavantha).

30)By these five charecters god should be remembered

31) By chanting(japa) anustana (daily perfprmence) of  astakshari  manthra(Om namo narayanaya)  all wealths are got.

32) God should be remembered always.

33) Moksha dharma parvani anusmrithi is given here.

34) By parayana of anusmrithi  all difficulties will be solved.

35) God likes devotion  and protects devotees.

36) God is to be known as great mayavi(magician).

37) Bhagavantha(god) liberation (moksha) form.

38) God is not visible to  direct evidences (prathyaksha pramanas).

 39)God graces to pure devotion.

40) By devotion in god all sins will be solved.

41) Om thathsath..krishnarpanamasthu,om shanthi shanthi shanthihi.

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BOOK NO 60)160) IN SHANKARA BHASHYA “JIVANNEVA”:

1)     Namo namo sadguru padukabhyam.

2)For avidya(ignorance) only name jivanmulkthi(liberation while living).

3) Simultaneously with athma  jnana(self knowledge)  only liberation is got.

4) While living only vasanakshaya(reduction of desires,smells)  happens.

5) Brahmajnani has no even little ignorance(ajnana,avidya).

6) By athma jnana  now only relief (liberation) from births and deaths.

7) One who knows I am brahma only by experience is brahmavida.

8) Athmajnana is lamp.ignorence(ajnana,avidya) is dark.

9) As soon as athmajnana happens  liberation fruit.

10) For  getting liberation   we need not go anywhere.

11)Thirty definitions(descriptions) of liberation are given here.

12) Simultaneously with samyak darshana only  kaivalya is got.

13) to brahmajnani  no movement to  lokantharas(other worlds).

14) by brahmajnana now only liberation.

15) Brahmajnani has no rebirths.

16) After brahma jnana no duties to such person.

17) By athmajnana   only jivanmukthi(liberation while living).

18) Like kriya phala(fruit)  fruit of athmajnana will not happen later with time.

19) Bt athmajnana doership is disturbed(destroyed).

20) To brahmavidas here only linberation from punyas and sins.

21) Mumukshua recite this daily-‘jivannethi  shankarastakam.

22) Avidya(ignorance) only body is got.

23) By athmajnana kama(desires,lust) and angers excetras jivanneva will become away.

24) To brahmajnani  by sorrows and fascinations in this  birth only liberation.

25) Athmajnani will be in athmajoy(athma bliss)  while living only.

26) Inm this birth only brahmathma jnana(knowledge)  liberation!

27)s To  get liberation on need not go to lokantharas(other worlds).

28) Jiva is always  asamsari (familyless) brahma only.

29) Athmajnanies while living only getting liberated will be athmanistas (athma sincere).

30)Paramahamsa condition(sthithi) is liberation.

31) By brahmajnana while living only amrithathva is got.(jivanneva).

32) Athmajnanies will get liberated here only.

33) By samyakdarshana  immediately  sadyomukthi  is got.

34) Brahmajnanies will get sadyomukthi (liberation simultaneously with knowledge).

35) Brahmajnani will  be Apthakama(fulfilled desrires)  while living only.

36) Liberation is got in this life only.

37) liberation is not fruit got after death.

38) By athmajnana immediate liberation.

39) By athmajnana immediately  all sorrows removal.

40) if there is brahmathma jnana in this life only,in this life only liberation is got.

41) brahmajnani will be happy in svarajya(self state).

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BOOK NO 61)109):UDDHAREDATHMANATHMANAM:

1)Namo namo Sri gurupadukabhyam.

2) to rise up from sorrow ocean is called Athmoddhara.(Lifting up athma).

3) Supreme joy(paramananda) is  is true treasure of  humans.

4)In this life only liberation should be got.

5)To athma upliftment today only is good muhurtha.

6) Even to gods there will be ingorences and sorrows.

7) Athma practitioners(sadhakas,achievers) should become mumukshus.

8) mumukshu should destroy his own ignorance.

9)In this holy human life athmoddhara should be done.

10) To brahma jnani whole world is  brahmananda maya only.

11) getting athmajnana only should be main goal of human life.

12) Brahmajnana only is high treasure to humans.

13) By knowing one’s true form only there will be athma upliftment(development).

14) To mumukshu desirers these four  chsarecters should be there .viveka,vairagya,shamadi shatka, mumukshathva.

15) One’s developmemt is not possible by others.

16) Humans should participate more andmore  in sathsangas.

17) I family only sorrows and defects should be seen.

18)Athmoddhara astaka sthothra is given here. Mumukshus should recite this daily.

19) By athmoddhara getting  liberation  luck is only to humans.

20) With dead body nobody will follow and go.

21) Athma  uplifter in all should see equal  athma(brahma).

22) To those who enquire ‘aham brahmasni’knowledge is very easy.

23) By athma upliftment sacchidananda svarupa  sincerity(niste) is got.

24) To better mumukshus brahmajnana is very easy.

25) athma uplifter by athma bvidya will become abhaya (fearless) brahma pnly.

26) By athmajnana only  ignorance removal.Sadhakas should know this.

27) To athma developer mumukshu brahmanamda is got.

28)One’s  ignorance  should be destroyed by himself only.

29) Brahmajnani is honoured by all gods.

30) By athma development Narada maharshi also crossed sorrows.

31) To know athma as it is is athmadevelopment (yatharthajnana).

32) Vivekies should awaken from ignorance sleep now only.

33) Through sadguru  ‘aham  brahmasmi’experience is to be got (known).

34) Athma developer should be doing athma’s shravana(listening),manana(recapitulation), and nididhyasana.

35) Mumukshus should not tell false.

36) Even heaven world fruits are anithya(temporary,noneternal).

37) To athma uplifter there will be no interest in  ‘thrivarga’.

38) Vedantha shravana mananas should be done.

39) Mu,mukshus should have sense control.

40) By brahma ignorance is removed.

41) To brahmajnani no rebirth.

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BOOK NO 62)176) GITHACHARYA’S WARNINGS:

1)Namo namah sri guru padukabhyam.

2)If you leave dharma(religion,ethics,duty)  you will get ill fame .be careful!

3)  Humans sould donate to others.

4) Atheists(nasthikas) will get destroyed.

5) Mumukshu sanyasies should not undergo control of kama(desires,lust).

6) Mumukshus  should not become sacrifice animals to senses(Indriyas).

7) Mumukshus should be away from love and hatreds.

8) By following other dharmas danger is guaranteed.

9) Humans should not be atheists(nasthikas) and god blamers.

10) Those who have doubts will get destroyed.

11) By avidye only in kriyakaraka fruits illusion of  truth (sathyathva,truthfulness)

12) To those who are engaged in sense enjoyments there is no joy.

13) Human life got blessed by athmajnana.

14) Adhyathma sadhakas  sould not over eat like bakasura.

15) Mumukshus(liberation desirers)  should have pure mind.

16) To low people hell is destination(fate).

17) By love and hatred  athmajnana will disappear.

18) Even brahma world is also  temporary(anithya) fruit.

19) By mere karmas Amrithathva  nmed liberation is not got.

20)Nasthijas(Atheists) will be in cycle of births and deaths only.

21) yajna yaga excetras done by  demon natured  people are waste only.

22) Even joy of heavenly world is temporary(anithya,non eternal).

23) To those who are thamas natured  will get animals and birds birth.

24) Warning dsrikrishnastakam- this everyday  mumukshus  should recite.

25) To those who are interested in sensory enjoyment,will not get athmajnana.

26) Demonish charecters  mumukshus should leave.

27)  By demonish treasures  Humans will get destroyed.

28) To those who have demonish nature no liberation(sadgathi) nat all.

29) to  demonish people there will be dense  ignorance.

30) To demonish  (demon natured) people after death hell only is destination.

31) Demonish people will get destroyed.

32) to cruel demonish people next demons biurths(yonies) are sure.

33) Humans are goog sons of god. They should not do sins.

34) By kama anger greed(lobha) to demon people hell is sure.

35) Yajnas(sacrifices) which are done by crossing  scriptural rules will become waste.

36) I yajna is done without sincerity it  becomes thamasa yajna(sacrifice).

37) By thamasa donation  sins are not removed.

38) if done with sincerity  to classical karmas desired fruit is got.

39) To one who has no thathvajnana rebirth is sure.

40) By illusion knowledge family bondage is sure.

41) One should surrender to Eshwara and get uplifted(uddhara).

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BOOK NO 63)175):SARVAM DVANDVATHMAKAM JAGATH:

1)NAmo namah sri gurupadukabhyam.

2) Sanyasies(hermits,renunciates) should be doing vedantha thinking.

3) Even brahmacharies  should learn to be happy.

4) though poor one may be happy.

5) People(citizens)  as ordinary people might be happy.

6) Whether male of female one should be happy.

7) One should not take loan more than one’s capacity.

8) though in village  farmers should be happy.

9) Our this Bharatha is like heaven.

10) By self employment also one can be happy.

11)  In house old  people should be peaceful .

12) By viveka single sanyasies should be happy.

13) To both  guru and disciple  there will be their own problems.

14) With god given  treasure we should be happy.

15) Singers can be happy. Actors can be happy.

16) own sons should not be compared with other’s sons.

17) If one is within his limit  happiness there by to all.

18) By vedantha vidya (knowledfe) only supreme joy is got(paramananda).

19) All’s family is sorrow ocean only.

20) for health house meals is good.

21) A man should satisfied by his  profession and be peaceful.

22) Withot enquiry new work should not be undertaken.

23) Ayurveda is right .allopathy is right.

24) Tham snall work  big works(jobs) are more risky.

25) We have to find joy within ourselves.

26) in this world all is  god’s form only.

27) Humans should live in world with viveka(wisdom).

28) By sho off (adambara) life always sorrow only.

29) By viveka only illusion should be won.

30) Wheh man becomes yogi  he will cross all illusions.

31) Srirama-sri Krishna both are god’s total(purna) incarnations only.

32) Shiva vishnus are dvandvathmas only.

33) To us our our worshipable god is great.

34) All vegetables have charecters and defects.

35)Even in fruits charecters and defects will be there.

36) With viveka if used properly even poison becomes amritha.

37) coconut and asafetida(Engu) re dvandvathmaka only.

38) elephant and mosquitoes are dvandvathmaka only.

39) nothing is useless, This is to be known.

40) pachabhuthas(five great elements) and gods are dvandvathmakas only.

41) By complete brahmathma jnana we shall all become  dvandvathithas(beyond dvandvas).

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BOOK NO 64)180)  EXAMPLES IN SAMBANDHA VARTHIKA :

1)     Namo namah sri gurupadkabhyam

2)By ignorance(avidya) only dual world(dvaitha world) appears as true.

3))Liberation nwhich had  disappeared (concealed ,hided),now by knowledge is got.

4) as athma ia nirupadhika  he is asanga(without any attachment).

5) Athma is forever akarthri(non doer) only.

6) thoigh  invisible by pramana(evidence)  athma is not shunya like sky flower.

7)Like body excetras  ego(ahankara) is also  anathma dharma only.

8) for plan only karya karana ( effect-cause) feel is told.

9) mumukshus should do nithyakarmsas(daily rituals)  for kamayoga.

10) By avidye(ignorance) in athma joys and sorrows are seen.

11) To one who is going  in liberation path  abhyudaya(development,progress) path is not needed.

12) For true mumukshus there will be no interest in prapatthi(sharanagathi,surrendering) path.

13) Athma is nirupadhika(upadhiless,adjunctless), partless(niravayava). This is to be known.

14)’Thathvamasi’sentence iunforms what is existing to jijnasu (knowledge desirer).

15) As brahmajnani is blessed(krithartha-what is to be done is done),he is not servent of scriptures.

16) Jiva by brahmathma jnana  will not become brahma newly.

17) By brahmathma knowledge only all kamas(desires) will get destroyed.

18) World which is work of brahma is brahma only.

19) to brahmajnani there will be no interest in matter of  heaven.

20) Karma yoga through purity of mind   is step to athmajnana.

21)  Sambandha varthika astakam-this should be recited daily.

22) liberation is  independent produced by athmajnana.

23) Apourusheya (not composed by humans)  vedanthas are svathh pramana.(self evident).

24) By paramartha(transcendental,spiritual) knowledge only athmajnana is produced.

25) Occupied by athma only buddhi prathyas(intellect prathyayas) are born.

26) Like karma bvidhayaka sentences  brahma teaching sentences are also evidences.

27) By athmajnana there will be no developments(loukika).

28) By enquiry of meaning of  scriptural meanings brahmajnana is produced.

29) To better  adhikaries(eligivles)  by vedantha meaning thinking athmajnana is got.

30) Brahma should be known as prathyagathma form only.

31) There is no world which is different from brahma.

32) Parabrahma only by ignorance  is appearing as world.

33) Cause parabrahma only  is appearing as different different by names and forms.

34) Liberation joy(bliss) is natural.Not newly brought.

35) By adhyasa only pravritthies  (indulgences)and nivritthies (non indulgences) happen.

36) For one who wants liberation  heavens excetras are not needed.

37) liberation is not got newly like karma fruits.

38) All  fruits of karma upasanas are  equal to dream.

39) If ignorance is destroyed  that itself is called liberation(moksha).

40) by knowledge of vedantha meaning produced fruit is ignorance remval.

41)In this sambandha varthika  there are 148 shlokas (verses)are there.

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 1)Namo namah sri sadguru padukabhyam.

2) By vedantha studies only humans should  get uplifted.

3) to know these messages   ten secrets  are helpful.

4) Advaitha vedantha should be known by  Adhyaropa apavada nyaya(justice) only.  (justice of Superimposition and recession).

 

5) In advaitha brahma there is no difference of  effect-cause(karya-karana).

6) By vedantha only paramartha thathyva is to be known.

7) Thuriyam padam –this is also super imposition (adhyaropa) only.

8) Brahma  jnana is not upasanas of brahma.

9) Athma(self) ana anathema(non self)  difference is also  plan only.

10) ‘Aham brahmasmi’is to be known by viveka only.

11) Aham brahmasmi,thathvamasi are not manthras to be chanted.

12) Athmajnana should be known by enquiry(vichara) and viveka(wisdom).

13) All karma upasanas are karthri(doer)  thathhra means.(person based knowledge)

14)  In transactions(business)  paramartha vision should not be brought(used).

15) All is brahma only. This is paramartha(transcendental,spiritual) vision.

16) About finance’all is brahma’should not be told.

17) Oder of sadguru desciples should follow.

18) In transactions  gold,soil,rice,sugar-all are different only.

19) By adhyasa(mis understanding)  anartha(meaningless) is got. By adhyaropa (super imposition) athmajnana is got.

20) by athmajnana   adhyasa(mis understanding) is to be removed.only

21) To brahmajnani no attachment of  karmas.

22)Vedantha rahasya Astakam-this should be recited daily.

23) Anvaya-vyathireka tharka(logic) should be as per universal experience.

(anvaya-  co existence, vyathirek- Invariable exclusion).

24) Leaving athma,world can’t appear by itself.

25) Athma is light to  senses minds, intellects.

26) By viveka one should know Ahamkara(ego) is not myself.

27) To athma and stages(avasthes) there is no relation.

28) To all three conditions(awakenness,drea, deep sleep) athma is witness.

29) To sorrows and fascinations ignorance  (ajnana)is cause.

30) Athma himself is appearing as avastha thraya (three stages of awakenness,dream,sleep).

31) By experience one should know’I am all”.

32) In vedantha experience means  witness complete experience.

33) I an  Athma not related to upadhi(adjunct).

34) To family holder jivathma  familyless(non family)  athma only is form(svarupa).

35) To athma there is no attachment of  mame,form, charecters dharmas.

36)’I am witness form’.this is to be known.

37) to all gods brahma only is  prathyagathma (individual self).

38) By mere gods upasanas liberation is not got.

39) Mumukshus should have dispassion  towards heaven excetras fruits also.

40) Brahmajnana  is to know ‘I am brahma’.

41) In vedanthas only nirguna(atributeless) brahma is informed.

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BOOK NO 66)182):SRI SHANKARARA OGGARANE :

1)Namo namah sadguru padukabhyam.

2) By athmajnana  liberation fruit. It is produced in this life only surely.

3) In vedantha mithyajnana means dream.

4) What is  allappearing as different different names and forms is parabrahma only.

5) Aham brahmasmi experience established (evident).

6) Brahma of vedantha is sacchidananda form.

(sath-existance, chith-consciousness,ananda-bliss).

7) All family sorrows are ignorant works only.

8) To one who knows brahma brahma is got.

9) Parabrahma only for upasakas appears  as names and forms.

10) Teaching sadguru should be brahmavida(brahma knower) only.

11) Mumukshu sadhakas should have senses control.

12) By devotion in god   to mumukshus liberation is sure.

13) If seen with viveka vision ,whole universe is parabrahma only.

14) By brahmathma jnana only one should get avoided from  family cycle.

15) By sadguru only paramartha(transcendental,spiritual) thathva should be known.

16) for getting brahmathma jnana only mumukshus should have strong(healthy) body.

17) In this human life only athmajnana should be got.

18) by brahmajnana illusion knowledge will go off.

19)All kriya karaka fruit differences are avdya (ignorance) only.

20) Than all treasures  brahmavidya is high.

21) Brahma ia cause of world. This is also by Adhyaropa(superimposition)  vision only.

22) By brahma jnana only maya can be won.

23) Avidya (ignorance) only to ignorents (ajnanies) rebirths.

24) Mumukshus should try for brahma jnana only.

25) By brahmathma jnana only  all sorrows removal.

26) ‘nothing  is greater than  guru thathva’ this mumukshus should know.

27) By viveka(wisdom)  brahma should be known as own form(svarupa).This shold be known.

28) to brahmathma jnanies no uthkranthies gathies(movements).

29) for ignorance removal  today here only good muurtha.

(auspicious time)

30) by avidya(ignorance)  in athma samsaritha (familyship) is seen.

31) If there is sin destruction Athmajnana will get accomplished(siddhisu).

32)By avidya only  inlife familyship is seen.

33) mumukshus should be away from dry tharkikas.

34) by viveka(wisdom) athma’s true form  should be known.

35) By devaloka9divine world) also karma upasakas should fall down.

36) In  liberation  stage  no bondage exists.

37) By blessings of sadguru brahmajnana is produced.

38) to one knows Abhaya brahma (fearless brahma)  abhaya brahma is got.

39) Bodylessness called liberation is produced in this birth only.

40) By listening of vedantha  sentences meaning athmajnana is produced.

41) To brahmajnanies no rebirths.

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BOOK NO  667)183) KOTIGOBBA MUMUKSHU:( MUMUKSHU ONE IN CRORE).

1)NA<MO namaha sadguru padukabhyam.

2) liberation is main goal of mumukshu(liberation desirer).

3) Mumukshus should know athma thathva from sadgurus.

4) Mumukshus should try for vasthu thantha jnana.(object based knowledge).

5) Getting liberation os chief goal of mimikshus.

6) Human life which  does not earn liberation is waste.

7) One who knows such Abhaya brahma will also become  abhaya(fesarless) only. 

8) Liberateds will join with (merge) in parabrahma only.

9) Meaning of vedantha sentences mumukshus should be recapitulating.

10) Mumuksus should find vedantha meanings in  self experience.

11) By anithya(non eternal,temporary) karma fruis  mumukshus should become dispassioned(virakthas).

12) By athma jnana only liberation is got.

13) One who destroys adhyasa(mis understanding) is onme in crore  valiant.

14) Indra world sayujya is also not liberation.

15) To mumukshu  dispassion(vairagya),boldness, viveka (wisdom) should be there.

16) one who is not caught by kama(desires,lust) rope is mumukshu.

17) If one has these ten charecters  athmajnana is sure.

18)MUMUKSHATHVA  ASTAKAM- this should be recited daily.

19) One who wants athma thathva only are called mumukshus.

20) One in crore  true mumukshu can win maya.

21) Female(woman) and gold named mayas one who has won is mumukshu.

22) Mumukshu sadhakas should not cheat.

23) Mumukshus should be doing sadguru service.

24) Body is temporary, all wealth is non eternal(anithya),impermanent, death is near Therefore be cautious, be careful!

25) liberation is higher than  brahmaloka  (nbbrahma world)fruit.

26) Mumukshus should not indulge sense enjoyments.

27) Non family brahma form  is natural only.

28) If humans mind can get liberation only.

29) To mumukshu brahma world is not needed.

30)To mumukshu mumukshathva should be firm.

31)  Mumukshu  should be truthvowd(sathya vratha) and penance sincere.

32) To mumukshu viveka(wisdom) and vairagya(dispassion) should be firm.

33) To mumukshus vedanthas are treasures.

34) To mumukshu punya and sin are not needed.

35) To mumukshu these four fruits are are not needed.uthpadya,aapya, samskarya, vikarya.

36) Mumukshu is one who is disinterested(dispassioned)  in seen and unseen

(drista,adrista) fruits.

37) To development fruits(abhyudaya)  sky is limit.

38) To remain in  brahma form(svarupa)  is liberation joy.

39) to mumukshu  non family form is natural.

40) Fruit of athmajnana  is sure in this birth only.

41) Mumukshu having brahmathma knowledge will  become jivanmuktha.

(liberated while living).

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 BOOK NO 68)183):  BRAHMA SHABDADA SOUBHAGYA) :BRAHMA WORD’S GOOD LUCK:

1)Namo namaha sri sadguru padukabhyam

2) To word brahma there are many meanings.

3) to word brahma totally there  are five meanings. Veda,brahmathathva,penance, vipra,prajapathi.

4) like this to brahma word there forty eight forms.

5) word brahma has many meanings.

6) From beginingless (anadi) guru parampare(heritage)  now brahmavidya is available to us now also.

7) by brahmajnana jnani will become brahma only.

8) All this world is  parabrahma only as paramartha(transcendental,spiritual)

9)Brahmanista only cam become sadguru  in vedantha.

10)) To better jijnasu(knowledge desirer) needed vidye(knowledge) is bahmavidya only.

11)  In heart only paramathma(supreme self,universal self) is established.

12) To one who has done punya karma  heaven is got.

13) Briha,brihi-vriddhou dhathu(root)  word brahma ha come.

14) One who knows brahma will be athmarathi (plats in brahma only)..

15) brahmacharya vow(vratha) means veda studies  vow(vratha).

16)  To brahmajnanies  brahma loka attainment means brahma attainment only.

17) What is means to liberation ids  Parabrahma thathvajnana only.

18) brahmopadesha means vedopadesha (veda learning).

19) while telling sathya jnana anantham brahma, parabrahma is the meaning.

20) Creater brahma is  first  brahmavidya acharya(teacher).

21) Brahma  shabdastakam  sthrothra is given here. This should be recited daily.

22)To prajapathi brahma there are twenty equivalent words.

23) To pullinga (male gender)  brahma word here brahmana is the meaning.

24) Agnihothradi karmas are told in  Vedas.

25)  Brahma ,means penance  (thapassu)form  sanyasa.like this it is to be known.

26) Parabrahma is Nirupadhika(upadhiless,adjunctless).

27) As paramartha this whole universe is brahma only.

28) Brahmakarmas means  brahmana’s karmas.

29) Time limited brahma means Hiranyagarbha only.

30) In brahma suthra darshana brahma word’s  all five thathvas are enquired(described).

31) Here brama word should be taken as veda.

32) One who has brahmajnana is brahmana.

33) Brahma world means Hiranyagarbha world.

34) In Brahmins meet kataka manthras should be recited.

35) We should know all five meanings of word brahma.

36)Inm upanishaths complete brahma vidya is told.

37) brahmayajna means penance of veda studies.

38) In yajna yaga excetras  brahma   is  Vedas  knower.

39) Our bharatha nation’s ver big treasures are Vedas.

40)  humans should get liberation through  parabrahma knowledge.

41) Fro brahma vidya brahma attainment liberation is got.

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BOOK NO 69)185): DURBAR OF  ADHYASA (MISUNDERSTANDING) :ADHYA SA’S DURBAR:

1)Namo namaha  Sadgurupadukabhyam

2) To know one thing wrongly as another is adhyasa(mis understanding).

3) Adhyasabhashya(commentary to  mis understanding) is introduction  to brahma suthra bhashya of shankara.

4) In adhyasa bhashya  adhyasa(mis understanding)  form (svarupa)is informed.

5) To avidya only  in shankara bhashya is called adhyasa(mis understanding).

6)  mutual adhyasa of athma and anathema is called Adhyasa.

7) Na+vidya= avidya like this it should be separated.

8) Here  to avidya three meanings.-jnanabhava, samshaya jnana, mithys jnana

(false knowledge).

9) In Thuriya no durbar (domination) of  Adhyasa.

10) In athma there is no jnanabhava(lack of jnana) and  mithyajnana(false knowledge).

11)  To misunderstand between athma and anathema is called Adhyasa.

12) To mis understanding  lack of k knowledge of that thing itself is cause.

13) due to lack of knowledge  mithya knowledge is produced.

14) illusions are of two knids.individual,universal.

15) ksarthrithva  (doership(bhokthrithva(enjoyership)s are works of adhyasa. 16)Athmajnani is only one  who is not under durbar(control) of  Adhyasa.

17) by athmajnana only durbar of adhyasa ends.

18) to all humans  sorrows Adhyasa is the onmly source.

19)Mumukshus should know  vedantha meanings only.

20) By brahmajnana both punya and sins get destroyed.

21) All ignorents undergo  adhyasa equally.

LIKE DURBAR OF DARK  ADHYASA DURBAR.

22) BY ATHMAJNANA ONLY ADHYASA IS COMPLETELY DESTROYED.

23) When there is no athmajnna durbar of adhyasa will be more(strong)

24) By adhyasa only karthrithva (doership) and bhokthrithva(enjoyership) intellect is seen.

25)’I am doer’ this itself is Adhyasa durbar’s fruit.

26) To big bid authorities(eligibles) also there will be adhyasa.

27) By brahmathma jnana only  Adhyasa durbar ends.

28) tpo brhmajnani  there wil;;l be no love or hatred on anybody.

29) Than ignorance influence of  Athmajnana is higher.

30) By vedantha meaning knowledge(avabodha) Athmajnana is produced.

31) One who knows I am non family(familyless) form.one who knows like this  brahmajnani  .

32) By listening vedantha  meaning listening  athmajnana is produced.

33) by enquiry of thathvamasi sentence meaning  Brahmajnana is produced.  34)Adhyasasya  prahanaya- Astakam- this should be recited daily.

35) One who removes layer called adhyasa is sadguru.

36) If enquired with viveka(wisdom) there is no Adhyasa(mis understanding).

37) To those who have adhyasa only interest in  classical karmas(rituals).

38) By athmajana adhyasa is removed.

39) From athmajnana mu mukshu ynderstands  his true form.

40) On brahmajnanies  durbar of adhyasa will not run.

41) Adhyasaless brahmajnani  will become brahma only.

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BOOK NO 70)187)BIG WORDS OF BIG PEOPLE:

1)Namo namaha sadsguru padukabhyam.

2)  those who know “’Aham brahmasmi’  (I am brahma)are great here.

 3)Great words of these five great people are collected here.

4) brahmajnanies are great people.This is to be known.

5) by avidya only this world is appearing as truth.

6) athma only due to avidya(ignorance   is appearing as mind.

7) One who has crossed  adhyasa  (mis understanding)and stood is brahmajnani only.

8) by brahmajnana only birthless liberation is got.

9) This all universe is  as paramartha(transcendental,spiritually)  brahmas only.

10) By avidya(ignorence) done upadhi(adjunct) relation only jivathva is seen.

11 )Athmaikathva (oneness of athma)  only is to be known as (paramartha darshana.

12) No attachment of aham prathyaya  only is I am.This is to be known.

13) Jiva is truly asamsari  brahma only.

14) brahma is nirguna(atributeless) form.this is to be known.

15) Names and forms appear due to  I,magination of avidya.

16) if one knowsthat ‘I am advaya(non dual) brahma he is jnani.

  17)Ahamkara(ego) is anathma(non self) only.

18) to brahmathma jnani who has no adhyasa there are  no sins and punyas truly.

19) myself is appearing in world form.This is to be known.

To athmajnani no determination (sankalpa).

20) athmsajnanies also transact like ignorents only.

21)’Mahathaha sadgurun bhaje’ Astakam- -this should be recited daily.

22) I am eternal liberated form Athma .one whos like this is scholar.

23) all shroutha and smartha karmas are works of  ignorance only.

24) vedantha scriptures is also due to  is due to adhyaropa(superimposition) only.

25) By veveka jnana mind becomes amanassu(mindlessness).

26) if there is mind then only world.

 If one knows himself as manasakshi(mind witness) is brahmanista.

27)s Those who have no knowledge of brahmathma jnana they are athma killers(athmahanas).

28) Apart from me this world is not there.

29) Ignorents by ignorance only know universe as true.

 30In three stages chnmathra athma is avikriya.

31) though one knows or not knoe every one is parabrahma only.

32) If there is mind dvaitha(dual) transactions appear as truth.

33) Brahmajnani is one who knows “I am brahma’.

34) To one who knows  I am brahma no fear of death to him.

35) all  karmas told in scriptures are are for ajnanies who have know brajmajnana.

36) meaning of  ‘thathvamasi’ sentence  meaning should only be knows as athmajnana.

37) awakenness and dreams  both are abhasa(illusions) appearing in oneself.  38)Athma himself is appearing as mind..this only is royal path.

39) to ignorance athmajnana itself is enemy.

40) By athmajnana only humans understand onself properly.

41) By brahmathma knowledge  jivanmukthi(liberation while living only) is got.

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