ASCHARYA CHDAMANI SANSKRIT DRAMA TRANSLATED TO ENGLISH BY dr.RAVEENDRA HOSADURGA

 

 

 

           

 

 

 

            SHAKTHIBHADRA  VIRACHITHA ‘ ASCHARYA CHUDAMANI ‘ (WONDER CHUDAMANI)WRITTEN BY WRITER  SRI  SHAKTHIBHADRA IN SANSKRIT ,TRANSLATED TO KANNADA  BY DR.S.R.LEELA ,SANSKRIT SCHOLAR,PUBLISHED BY KANNADA SAHITHYA PARISHATTHU ,PAMPA MAHAKAVI ROAD,CHAMARAJAPET, BENGALURU. TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA. I AN GRATEFUL TO AUTHOR AND PUBLISHERS.TRANSLATION IS MY HOBBY.SCHOLARS ARE REQUESTED TO CORRECT.

 

ASCHARYA CHUDAMANI: ACT -1

( at the end of nandi director(suthradhara enters)

Director (suthradhara): Brahmajyothi named parama purusha(supreme man), in milk sea, he himself as sea  has slept(laying down). Like sea waves he has  thousand arms. They appear firmly, beautifully, like long rods(salakes) , composed by pacche beads.

 

To sea foam is like garland. Present on head of Mahavishnu  anantha’s  hood beads brightness only, is shining like garland. At the depth of sea,  cones(shankhas), various kinds of aquatic animals(water moving animals), firm mountains  are there. Holding mahashankha in hand,in his stomach  moving and non moving  all creations appear. That indestructible(avinashi)  god let protect us.

(coming forward seeing towards screen) wonder! Come this side.(actress enters)

 

 Actress: Arya(honourable)  vwill come now.

Director: suitable song, lessons, adopting rasa excetras, using dance, to make to like heart,king ruling  to be liked by people(citizens) both are  same  Such heavy burden I am doing

Actress: your subhadra(good) shape only  indicates seriousness of great work  which you are  doing.

Director(uthradhara): Let it bebeauty , to move in extraordinary   work to many there may be much difficulty.

Actress: aya(honourable), what nis such extraordinary here.

 Director:arye(honourable), honourable samajikas (those who are doing social works,social workers)  have gathered here. Coming from south path ,ascharya chudamani(wonder chudamani)  called drama’s acting luck  let us taste. Like this they have given order.

Actress: Ayyo,Ascharya chudamani? Unexpected has happened.sky flower, oil extracted in sand, drama coming from south-all these are same.

Director:Arya, don’t tell like that. Let there be honour to  south. Leave over respect towards your birth place. To us prana is evidence(pramana)  and not direction division. If you want example, Harichandana on your chest.like snow bead  pure pearl garland you see.(both these are from south only).

Actress: Arya tell, this talented poet’s name is  Shakthibhadra. His dramas are not this only. He has written  unmada vasavadattha(intoxicated)  and other works. You go now. Prepare roles(pathras). I will also request  honourable good hearted  audiens.

What is this! While requesting only  some noise is heard! I will see wait.( In nback ground  instrumental music is heard.).

Director:came to know.For Sriramachandra along with his wife, constructing leaf hut(parna shale) soumithri(Lakshmana) by his sound(jyaghosha)  now making  wicked animals(creatures) to run.

(both will go).

(later entry of Lakshamana holding bow and rrow in hand)

Lakshmana: By tenkara (sound) of my bow  only  I will send off  sorrunding animals. For arya  I have  built  house and completed. If flower bed is spread enough.( for those munies  who come to see arya(here rama)  I have to prepare bamboo seats. Later ground around  with lotus pollens by fragrant water sprinkling I have to prepare.

(do like that only)

somehow I have  followd urder of arya.Ayyo! thouse who are caught  by difficulty is peculiar. What  work I have done so far, I have done well.  Parnashale(leaf hut) is prepared. This should be informed to Arya. My worshipable brother  Srirama in bank (shore)of Godavari is relaxing  by giving body to  slow air. Near sister in law(Atthige) is present .(comes forward and seas)

 

what is this! This is not the shape(figure) which can adjust to forest. What a beauty! Ascharya(wonder) rathna only! This female who is vilasa(play,luxury) earth ,is she from eart world  or divine beauty.this fear is appearing. Her eye’s beauty! What a beautiful eye brow! What a body figure.

(describibg  mental  change)

Che! What is this my fickle mindedness. I am Srirama’s  younger brother Lakshmana!Is she divine beauty,earth lass, who ever may be she  what is to me? I should not be moved(disturbed). To follow words of father only I came to forest.  following coming  samyami(controlled)  elder brother,who have bent head to his prder how shall I become kama paravasha(under control of lust or desire)?this is not suitable to me.

(later lalitha sukumara(happy beautiful)  dress Shurpanakhi entry)

Shurpanakhi(seeing lakshmana),he is also same!(shys).

 Lakshmana: I think her behaviors and words are not good. Myself who is muni vow(vratha) wearer thogh damned(dhikkarisi) her and see , shying  is putting face down.(she is expressing feel of Shringara). Flower kept in ear for devoration , as though moving  is nodding head.

,ShurpanakhiLin herself,self talk,svagatha) what he will say? Some how I will talk to him .(light)Arya will you come this side a little?

Lakshmana: why  friendship with unacquainted woman?9simply goes).

Shurpannakhi :(follows) arya,is this right? Can you neglect like this surrendered woman?

Lakshmana: I am not ignoring you. Living in forest  we are in munies vows (vrathies). Our condition has changed. I am follower of order of elder brother.

 Shurpanakhi:So you can follow your elders order in my matter also!

Lakshmana:(with anger) who is that ,who is otdering me?

ShurpanakhiLwith fear) console arya. Nobody else has ordered you .your brother Rama only.

LakshmanaLself talk) oho,she has seen my brother before only and come here. I will talk to this woman who is blessed by  falling to  brother’s eye.(light) bhadre,what is brother’s order?

 Shurpanakhi: Arya should listen with attention.

Lakshmana: all attention is here only

Surpanakhi: Arya, it is worshipable Rama’s order  that you should be with me.

Lakshmana{(holding hand across)see, to us silk cloth itself is cloth,forest itself is house. Roots and tubers are food. Darbhe grass is bed. Water tickling  jata

Burden( weight) itself is our decoration. Lass tou are young. Why should you live like forest animal? Sarangakshi(saranga eyed) To munies who are engaged penance,enemy of penance kama(desire,lust  god) where to where relation?

Shurpanakhi: that is all false,I won’t belive. Is arya Rama not living with  his wife?

Lakshmana: monkies yoy don’t know Arya rama’s behavior well.

  Lakshmana-Arya till completion of taken  oath ,citizens,gurus-elders,bharatha till he sees  except dharma(religion)(except arha and kama) only he hs held.

Shurpanakhi- So she who is with him what she will do?

Lakshmana- what I do only.

Shurpanakhi: right so, As she treats arya  I serve you.accept.

 Lakshmana- bhadre, you appear as innocent, no intellect will desire serventship.you are desiring it!

Shurpanakhi- arya, friendship has no sense of  charecters and degfects is it not.

 LakshmanaLself talk) talking opposite to all words how shall I send out?(thinks) plan flashed..mangalangi, After brother enters leaf house I will meet you in place which you tell.

Shurpanakhi: If so right, your that leaf house only I will be waiting for you.

Lakshmana- (self talk,svagatha) Some how there is no time without obstacles.(light). As per your words all right.

Shurpanakhi- your words are like order to me.(goes)

Lakshmana-(thinking) She should be examined and seen. Because even forest people also fear to come here in this dense forest. Having beautiful ete like knnaidile(blck water lilly) where is this young lass? Glden lotus  necter drinking  Kala swan  shouting in sea will it be seen? Can it be seen insea?(ext this is the place where arya  lives).

(( Rama enters with seethe)

Rama:devi, than city living  this forest living itself  seems to better. Having many  trees added with  fragrance eniting flowers  this forest itself is  garn. Coming downwhite from rivers(streams,thore) appearing here and there,black due to clouds, shining hills only are our play mountains.,added with sounds of white birds, rivers are our cool bath rooms. Cool by seerpani(……?),cool fragranceful

 Cool air itself is our dear friend.

Seetha: Arya son, I am also feeling like that. In Saketha our elders  are not waiting for us and  sit life long  I am willing to stay here only.

Lakshmana-(sees) Ayyo there arya is sitting here. What a difficulty fate has brought and given! No other go. This is work of kaike. Amma great mother kaikeyi! For us, Arya  has left smooth  silk cloth  and wore fibre (naaru madi)cloth.

 Cheetthhs and  and wolves walking  forest land, keeping his beautiful feet walked. Due to worries  body of Bharatha is reducing(becoming poor). People of kosala have got upset. You yourself  brought brought widowship totally by your house destroying work  there is nobody who has not eaten pain.

(comes near) let jaya(victory) happen to  Arya.

Rama:-Lakshmana,did your work complelete?

Lakshmana- will I leave without completion?

Rama: If so let us see. Carry me there.

Lakshmana- Let me follow brother’s order. This side,this side…..

(All will come forward)

Rama-seeing face feel of Lakshmana), chil from mother kikeyi nothing injustice has happened. This is my feel.we have worshiped munies who are in liberation path. We have visited rivers and piligrimage places. We have hit enemies. Apart from that all Iquaku  family people ,after reaching a stage in family life,leaving all what is theirs, living as penanciers (thapaswies) in forest have got their life blessed.Is it not?

Lakshmana- In good charectered there will be no bad charecters. Like this people talk. These are true words.

Rama- Lakshmana ,anger on your mother has it not yet cooled?

Lakshmana- Arya, In which other way  shall I see kaikeyi? On that day kousalya and Sumithras were seeing  moisture,joy filled vision  wereseeing me with concentrated mind. Added with father’s tears golden pot’s abhisheks water, with manthra  strength (power) of  Vasista maharshi   while was fall upon you, she prevented it. Is she ordinary? What a kindles! Light of whole  world festival , choosen  became dark  night.!

 

 You are still behaving like boy see lakshmanaRama-(closing ears) Shantham papam!

 Desiring for  spoiled state to scold mother only?Ayyo! those who have no peace of mind in mind always think injustice ans non religion. Kshathriya is sinner only. Availle to all’ordinary’wife Dharanidevi.(without difference of father son). Arrows weapons are friends. Brothers, suthare(?) enemies, by sins which they do will fall in hell. Big profit got from  stateis two fans(chamaras), one elephant,white umbrella! Only this much.

Lakshmana- Iam not telling from view of state desire,

Rama- what is the cause of your anger?

Lakshmana- I have  missed method is my  anxiety.

Rama: If so, First you try to blame me. Kindness filled Indra like  king when is there, without shyness to get abhisheka done I have sat on throne!

Sitha-what Arya son has told is true.

Lakshmana- As he is of old age father had come to do Abhisheka(throne ceremony)  had come forward. No mistake of yours.

Rama-Bharatha is younger than me!

Lakshmana- father I thought from now onwards I am not able to do  citizen maintainance.

Rama-see LAKSHMANA  TO PULL AND THROW  DEMONS  CAPABLE WHOSE THEJAS(BRIGHTNESS) CAN PROTECT EVEN HEAVEN ALSO , TO SUCH MY FATHER LIKE ATHMA GOD EARTH , wasit not possible?

Lakshmanabut due to son’s friendship  underwent such fickleness!

Rama- that is world nature. When there are many children  in one there will be little much partiality will be there. Like that is it equal in  brothers friendship also?is it not more in me?

Lakshmana- you you only tell. Do you accept kaikeyi is cause of death of father?

Rama- No not at all. In matter of father she is crimeless.(she has not done any crime). For blind father and mother who has come to bring water from pond  munikumara’s pot’s gulugulu sound,thinking as it is sound of drinking of forest elephant ,by shooting arrow  you have killed them. That work only removed prana of  king.

Sitha- might be, fate might have troubled king. Who will try to destroy oneself and others?(this not mistake of kaikeyi).

Lakshmana- right, I myself is criminal. Bring consolation by yourself. While talking we have come  near leaf house. Arya should enter inside.

Rama:-Lakshmana, you are tired very much. Relax a little.

Lakshmana- brother. Let it happen as you tell.

Rama- seeing leafe house,with wonder)devi! See. See well,lakshmana’s  expertise. Near no hint of any animal. By mere tenkara of bow only all he has made to run away.

 By leaf creepers only building house has prepared bed by new  flowers. For those who come to sit has done chairs  from bamboo. By river water sprinkling with  surrounding places keeping pushpa bali(?)  has decorated.

Sitha- arya son, here…..

Rama-devi nobody is there. Without any  anxiey9calmly) giving body to favourable air, relax. Emiting out from your face, fragranceful long sigh’s  heat red lip has dried. Fully green like  parrot,filled with dust tie binding cloth is swinging like wave. Loosen it.(solve tiredness of journey).

Sitha- all right,let it happen so.(go)

,,,,,,,,,,,ACT 1 (anka) COMPLETED,,,,,,,,,,,,

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ACT 2(ANKA):

(entry of beautifully dressed  shurpanakhi)

Shurpamakhi-

9with pain) again I will beg rama to become husnabd. Believing his words only I fell behind this lakshmana. It is like going to fool returning with empty hands, like saraswathi  my condition became! How many times I have fallen behind his back . Today also near leaf house only I had sit and awaited.. but that kindles,valienceless,non religious, dakshinya less (kindles, unconsiderate), human creature again did not come! What an unlucky. I went to do something  earned  a big thorn ? What a prideful he is? Ego so as to refuse me to him! I will tell all these to his elder brother  later I will think further.

(Lster rama enters with sitha).

 Rama-vaidehi, If seen everything  appears wonderful  only.Is it not?see there-

 Changing colour on  on mountain peacks, like moving black clouds big bodied mayavi(magician) demons this panchavati region is filled..Like this extraordinary curiosity was residing in me. But that panchavati only becoming unacquainted  region today  is looking favourably like garden. Mountains, oceans,forsts  producing wonder to listeners is natural.

Sitha- Aryason! I am also curious about these things. Next we completing forest living, when we go to palace, to harem(Anthahpura) women  telling about here I will make them to wonder.

Shurpanakhi- (goes near) let victory (jaya) happen to Arya.

Rama-beauty, had you met Lakshmana?

Shurpanakhi- yes I have seen.

Rama- did he listen to your words?

Shurpanakhi-heard.

Rama-,If so why did he refuse you?

Shurpanakhi-‘myself as penancier(thapaswi)  is treating worshipable Rama. If you are there ,there will penance breaking to me.’no go’told.

Rama-(laughing in himself) He might have told like this.(light).I want you to again there.

Shurpanakhi-no arya, surely not. I can’t go near him. Here I will be with you and do your feet service.

Sitha- ayyo.pity, what a soft minded! Due to  her love on  aryason, she is showing how much  good charectered she is.

Rama:9seeing shurpanakhi)- beauty, your this service is desirable only. But what shall I do?

As per father’s order  making her hand as agni witness for dharma (religion) performance  vasista maharshi  kept in my hand. But to who is desiring to get permanent post, this religious wife  seeth’s bondage is enough. I worn this penancier’s  vow(vratha). So seeing my condition, you only think about future. (about dos and don’ts).

 Shurpanakhi-  When you have told like this, I will not try to go anywhere. I will remain here only and leave prana.

Sitha- aryason. It is not good to ignore her desure.

Rama- I request you go to lakshmana.

Shurpanakhi- enough. His friendship. By believing your words  on going near him I have done  insult to female community(family) it seems.

Rama:  don’t tell like that, This is behavior which has come from past.old custom. See, your belief that  female should not move(approach) by herself is not right. Like garland in jate(tuft of hairs on head), for muhurtha (some) time shined gangadevi also  sarith husband  mudra king approached by herself.

 Shurpanakhi- all right,binding to your words, due to  honour on you what ever I will do. This time also if he shows hardness of  refusing me,I will have to show my true form.let him know.(goes).

Sitha- aryason, pity girl, of tender age. By throwing cold water to her desire you are giving mental torture I feel.

Rama-devi, without front and back it is not roght to join  female to house. Do you know this?

sitha- right, when she is not suitable  faith  then why did you send her to kumara(lakshmana)?

Rama-devi what is relation with her to kumara? This plan of keeping  her at distance.that is all.

Sitha- is it? If kumara keeps her away what is her fate?

Rana-(looking at sitha) devi,.let it all be so. Leg walk is your pallakki(carrying cradle). Water only is food. Land only bed, decoration material bath only,.but still young lass. You are appearing like Lakshmi to me. When you were having all lucks(facilities) in Ayodhya in palace,this beauty(soukumarya) is like that only. How is it?

Sitha- (self talk,svagatha) Doe aryason does not know? Athri maharshi’s wife anasuya devi  at the  time send off , to your husband’s eyes you should be always, all parts beauty appear as though’ like this had given boon.

(in background) stop stop demoness where you will go?

Rama-(on hearing) this is like tone of ;lakshmana.

Sitha- yes his voice only.

( later entry of Lakshmana and demoness form shurpanakhi’,there is sword in his hand).

Lakshmana- stop ,stop,

Rama-(sees tells) lakshmana what is this? Such fearful form? To me who killed thatake only it is producing fear. Cruel  kore teeth(dadde hallu,canine) standing erect red hairs. Like rain pouring cloud  black colour!

Sitha-(shaking with fear), aryason, Remove this demoness.

Rama-devi,don’t be afraid.In wall writings you have seen form of pishacha. Is it not?

Sitha- ind, why are you anxious like this? Though you are near husband why fear?

Shurpanakhi- eating dry bodied penanciers, to taste spoiled to her tongue, beautiful good food is got. Eating both of us , I will ive sitha to brother Ravana. (rushes  forward and comes).

Lakshmana- She is rising coming upon us, Stretching  long hands which touch sky

, suffering due to weight of  step becoming upside down, standing on earth,like main door of town  whose bolt(aguli) is removed,opening big mouth is coming towards us.

Rama- She …flying to sky  falling on earth rolling, running,standin ,yawning, by her severe nails  calling clouds is powdering.

Sitha-Aryason, save me hands of demoness.

Rama-evi ,don’t be afraid.

She is not demoness.cutting from my weapon doing   Artha(poor,humble)sound falling down she will roll.That you will see.

Lakshmana-arya, you keep quiet. To her I will show one destination.(goes inside).

Shurpanakhi-ayyo,what an injustice! Ladduges (?) which can be eaten and finished are showing valience!

Lakshmana-hey demoness, TodaI will make you as food to  birds(banadies).

Shu- first I will eat him in  loneliness and finish.

Lak- ayyo  caught.my head is feeling giddy.

Rama- stop demoness! stop

To leave defaulters we are not munies.  Stop your wickedness. In my hand there is hede(bow thread) rised bow is there. My arrows have no kindness. To punish demons only these arrows are present.

Shu-9holding lakshmana)Abba When compared to him  mountain peaks are light.(flies to sky and disappears)

Rama-devi, still you have not left your fear? Innocent eyed, forget woman’s nature and have boldness.Leave my held arm. Demoness is carrying lakshmana and rising up.

Sitha-aryason, what is my destination?

Rama- who will protect kumara(lakshmana) sitha- is there no weapon in his hand?

Sitha-will he not have weapon in his hand?

Rama-(with sorrow) to him who is under control of demoness, what is use from weapon? Che to this human birth damn(djikkara). To humans earth only is visible.bad demoness She held lakshmana and disappeared  went in sky path.

Sitha- Ayyo ,wicked happened from my side Holding aryason(to him) regarding lakshmana brought pain.

Rama-(seeing arrow)  to divine arrow shall I make her goal?

(in back ground)sarya- protect protect.she has made me to fall.

Rama- it is like female voice. Earth is vibrating. What is the cause/ probably demoness might to fall.

Sitha-Aryason I also feel like that.

rama- bhadre(madam)  what is this! In midst of forest  from top of hill like metal liquid  solid red water is oozing. This bright rain from pralaya tim clods might be poured.is it not?

(pater lakashmana’s entry)

Lak-(with sympathy)  abba! I had to arrow usage on femsale(woman). I am getting bored(bad). Why should I pain? Knowing decision of elder brother, seeing her wickedness(dourathmya) on night mover I left arrow. Cut ears and nose. I will go near elder brother.9coming) jaya to arya.

Rama-(embracing with joy)  hey mind, Be joyful. By whose friendship  myself as I am  peaceful in palace of Ayodhya I will be. That lakshmana has returned with safety.

(again embracing) kumara where is that demoness?

Lak-(in myself only) what shall I say? (stands bending head).

(later with crying entry of shurpanakhi)

 

Shurpa- Aha! Arya ravana,ha arya kumbhakarna ,ha vibhishana, protect me protect me. Protect me from cruelty of person  who is in penancier’s form.

Rama-lakshmana see by kempuka she appears as thouh blood is attached(smeared) . She is appearing as  blood sticken statue. Like cloud of evening time. From dhathurasa   poured wall coming down from hill. Like aruna rising time thamala street.

Lak-(self talk) punya,   I need not have told. Arya came to know hiself.This bad work .

 Rama- Lakshmana what you have done is correct. Women should not be killed. But to their mistake they have to be punished.it is justified. She is demoness  living in Dandakaranya named  forest. elder sister to kharadushanas and younger sister to Ravana  she is it seems.

 Shurpanakhi-yes remember this human creatures. Lak-aha! Get lost from here.

Shurpa- To kharadushanas I will show my this condition.

Sitha- Aryason, I became free now. In such fearful forest  in midst of demons such a beautiful lass from where she has come.I had this doubt.

(Rama sees lakshmana)

Lak- (in ear) like this…

Sitha- arysason, what did lakshmana see?

Rama-devi(godess), who by her shaking lips, fickle eyes like fish,thin waist, elevated chest,who  was coming with shy  keeping step on step  with leela(play0 that lasses demon destroying cause by influencof fate she became cause of your fear. (by us she became beginning of demons destruction.)

Sitha- I had faith in her. But aryason removed.It became right.

Rama- child lakshmana How did you refuse her before only?

Lak-(with laugh)s every where you will not see  defects  due to dakshimya(chivalry,civility.considerateness). cam severity of fire be concealed?

Rama- what you are telling is true only. How a thornless  creeper makes itself available to hands of those who have come to pluck,like that people  with simplicity   will become under control of  wicked and selfish people. Who ever she may be she is woman only. Should not have insulted. You have done a mistke it seems I feel.

( Lakshmana bends head)

Sithap,now also that demon is appearing to me.

Rama- Her brother is Ravana who is thorn to three worlds. When it is so  it is not easy to get peace to our bow. This enemity produced with these demons ,probably  ending in  killing  of all  demons, ,let good happen to whole world.

Sitha- arya(honourable) see there by red rays of evening  sun  demoness’s blood sticked  lifting mudas though is applying to tip of trees .it is appearing.

 Rama-day has passed. Child (vathsa) lakshmana, keep down sword. Loosen hede(bow thread) of bow. (rajo character)In  dust removing river, taking bath  let us do sandhyavandana (evening prayer) and finish.

Lak- Let happen according to order of arjuna.(he does so.)

Rama- sithe  see there sun god. Hit by feet of Vishnu ,falling down from sky speedily  namuchi(?) by  his blood flow by new bandhu jiva kusuma(relative jiva flower)’s brightness added sun  faces of all   direction lasses  by his rayas brightness is rising red.

,,,,,,,,,,ACT  2   COMPLETED,,,,,,,,,,,

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ACT #: (TIRED RISHI’S SON’S ENTRY)

Rushi- by tread of sriramachandra blessed surya(sun) family, let live long. Valiant Rama kharadushan’s  adombala(?)  jana sthana(army place) as demond yama place has converted. Therefore in this garden land even people like me also, can walk fearlessly. Now truly  after tasting blood of demons  death’s tongue ,without licking lanka  will not leave. ( coming little front) where shall I get solved tiredness of piligrimage?(sees) Here there is ashrama near.bevcause-

 

River banks by manthra put darbhes are covered.  Sitting In trees branch, parrots vanaprashtashramies friendship practice shasr=thra (scripture) sentences are telling. Muni kumaras in their joined hands holding navane (nivara) , ,as effect of eating, deer kids leaving mother’s milk  (rushikumara) me seeing with faith  are coming this side only.

 But here anywhere  svadhyaya(self study)  veda lesson recital is not heard. Homa Dhumas( sacrifices and smokes)  are not seen. Let them be. I will enter and see.s(comes ans sees) it seems this ashrama has been left recently.

 Street is still emiting  fragrance sacrifice smoke. Around darbhe is spread. In sacrifice land attracted by bees jhenkara is there. Hanging in trees and plants grey coloured valkalas(bark of trees) are increasing colour of newly buded leaves.

Who ever one may be or not I will call and see. Hey,who is there? Guest have come.(in back ground) come this side. Welcome to guest.

 

Rushi-it has not become completely empty..somebody is there.

(later prepared to journeyold penancier enters).

Oldman-come come welcome to guests.

Rushi- thapodhana(one who has penance as money),in such a big ashrama you only are there.it seems.

Oldman- this is ravana’s relative Maricha’s ashrama.

Rushi-am! I had words which  koushika’s children had told. Hehas missed from arrows of rama. Is he same?

Oldman- yes,Ravana’s sister shurpanakhi is also there.

Rushi- stop, present in this thapovana(penance garden) only  lakshmana  had told that he had cut ears and nose of shurpanakhi. But this Maricha’s matter is new to me.

Oldman- By instance of  of shurpanakhi  getting irritated  ravana came to Maricha’s ashrama.

Rushi- later,

Oldman- later, In deer form coming in front of Rama he should  be carried away very far. I will pull and carry sitha’ telling like this binded him.

Rush- is it.later,

 Oldman- As maricha had fear mixed  respect,though told that only in many ways, Ravana did not agree.

Rushi-pity, he has behaved suitably.

Oldman- but due to this ravana became fearfully angry,frowned  and pulled sword from sheath.abba! it’s edge’s flash  was like airavatha’s four Ivory teeth as though competing with them.

Rushi- There is no wonder in it. Later what happened.

Oldman- later what is to happen that only happened. Ravana’s fear on one side. Memory of previous enemity on another side. Totally to words ravana Maricha bent.

Rushi- What he has done is right. Because for some reason hidden wickeds natural wickedness,seed buding d while giving fruit, as per it’s predisposition

(samskara)  rises appears.

Wgat happened later?

Oldman- due to arrival of Ravana whole penance garden became blamable. Penanciers getting upset, with boredom went away from there. I am also about to go. Appearing .is it not?

Rushi- right if so,you go.iwill also go forward from here.

Oldman- right (both will go)

(later evtry of Rama and sitha)

Rama- (noting sign(shakuna)s devi, today my left shoulder is shaking some how. Making your shikha bondage, to my arm what happened. Indication of which bad cause is this? As bharatha is still small, our kosala state have enemies occupied?

  without tolerating  SORROW , did my mothers   BCAME HEAVEN DWELLERS? D

due to killing of kharadushanas which we have done getting distracted ,demons without able to face us directly, indirectly from their maya are troubling us.is it indication of that?sithe.I am not able to know anything.

Sitha-A rya, By our penance  any kind of amangala  can beremoved.Is it not?

(later entry of Maricha)

Maricha-s(with sorrow) previously  by penance  named performance (anustana) which I undertook,today due to relation of prajapathi called relatives friendship is leaving hand and going. It has brought down to low work of cheating  Rama.What more can be told?

To arrows of parama (supreme) purusha’s  arrows yielding  body,before  making   all demons to come I will go to yama world. Where is Rama ashrama? Going there  in front of rama and sitha wearing peculiar deer form,wandering I will make them to desire

Lak- By killing of kharadushanas thorns in army place(jana sthana)  are  removed cleared. Therefore all penanciers should return to their their ashramas.show kindness of returning. Like this when arya requested the shield which they have blessed I am wearing now though it is untimely. Brother to sister in law also(atthige) also they have given  ornaments  fifts.

 

 They are having wonderful power. When this worn, if there iscontact(communication) of  enemies  they will open secret and give. By shining rathans fixed chudamani, hand ring I have brought. I will go to brother now.(comes) Let java(victory) happen to arya.

Rama-(sees) it is our luck that Arjuna has got blessings and come.s.lakshmana did you see that worshipable?

 Lak- Yes brother, found each onme. Found all of those together also. What all you have told I have informed(requested)  them.

Rama-(rising from seat) what did philosophers (thathva jnanies)say? What is their order?

Lak-arya lidten

 By blood fall of king and demons godavari’s holy water has become like evening cloud like red colour.(dirty). There it is unfit for our daily Anustana(performance). In the same way their  hill like  dead boies dispersing on earth around here and there ups and downs(elevations and depressionms) have happened.(it is not easy to walk easily.

Therefore for at least few I want to stay here only. To me your blessing is free (yatheccha).

 Rama-nobody will prevent munies. They are supreme freedom lovers.

Lak-brother don’t get bored (shows aschatya(wonder) chinthamani)  and ring).

Rama-(seeing with wonder) aha! What a wonder!

Sitha-wonder wonder!

 Rama-lakshmana according to worshipables what is the use of these?

Lak-arya, added with shining bead golden ring,those mavies(magicians) who come  near,detaching mask of their maya appear in original form.

This is order of maharshies. This should not be ugnored.

(again gives him).

Rama- lakshmana those munies who are desirous of liberation joy , what is the fruit of shield(kavacha)  did they tell? Lak-by that They told there will me avoidance of Marmaghatha (secret shock)..

Rama- if so give this side.I accept what siddha purushas(accomplished people) give.

(taking those two, making to wear chudamani in head of  sitha,he himself wears ring to figure).sitha-(seeing with celebration wonder) aryason,see there1 another wonder is seen.

Lak-arya, is seen.

 What is this? From where? From whom this is not known. All garden is shining enlighting.

 Without clouds by lighting creepers all trees are surrounded as though it is.

(In background murmur sound is heard.9all see around).

Rama- sithe,my dear, did you see? From  lightning creeper like body shining that deer kid? It’s legs are of silver. Neck is rathnaful. By it’s fascinating coming(play) by amazing colour brightness, beautiful  is creating Indra bow only(rain bow).

Sithe- abba,what an amazing this forest living! What kind of  scenes are got here to us!

Rama-devi,do you want deer kid?

 

Sithe-Aryason, In our garden such rare(never  before,Apurva) thing is there enough. Nothing alse is needed do you won’t feel?

Rama- I am also feeling same.

Sitha- Is it possible to catch it and bring?

Rama- can’t be told,though not got lively,in it’s body present gold and rathna can be got I feel.

Lak-brother, it might be maye of demon?

Rama- This is matter to be enquired with both vision..If it were deer  really,my sitha’s desire will be fulfilled. If mayadeer,should examine and know the truth.

Lak- So there is permission.(prepares to go).

Rama- stop lakshmana,protection of devi is it not your responsibility?

 Apart fro that ku,mara(lakshmana) by going in search of distant munies in garden(fores) I am tired. My sweat line on forehead is not yet dried up.

(be here only,I will only go)

Lak- all right to follow brother’s order is my work.

Rama- right, give bow this side  Lakshmana. Before goes to distance it should be caught.

Lak- some how, some why, I won’t feel that this trial will be   sukhantha(end with joy,comedy)! Deer- added with pacche beads it’s neck is turning again again.

 Warm grass as though touching by mouth tip, without stoppingis running. Rounding around high trees  is appearing here and there. If arya,rises hede(bow thread ) with anger will become maya without getting caught.

(some how it went to distance. Nothing is seen).

Sithe-aryason is not seen. Went to distance.9later chariot sitting ravana, sutha,shurpanakhi enter)

Ravana- When I am living only by one human insult. This sorrow let my sister give up(leave, remove). Winning this man in war,abducting his wife iwill repay insult. Sutha, make horses to run quickly.

Sutha- Ayushman,let happen like your oder. (increases speed of chariot).

Shurpanakhi-ary, there is no ed oyou to get angry. In front of your valience whivch can read Indra  tha small  man  whathe will do? But still we have to be cautious. We should see that sitha will not leave her prana due to fear. He loves her like prana.

Sutha-(dself talk) fat woman! How she will induct to sinful work. Even any scholar is bland in front of him.

Ravana-(thinking in himself) what she has told is right. That sithe- if I hold rama and hit strongly ,without able to tell the insult which happened to her husband,

,without tolerating  she may kill herself(suicide)! Let it be.che,to kill this low(small),shall I hold weapon? What is extraordinary strength of my shoulder? Treading gods only  I have become famous.is it not?

Sutha- ayushman(arya), your horses have ability to cross speed of  sun’s horses. Some how without any reason, are missing step. Body of these is sweating. Eyes have become wet.Totally without concentration are pulling here and there(some where).

Ravana-sutha, Now we have to goto leaf hut of rama. Not to kailasa.do you know?

Ayushman, I have done my duty. What is to be told I have told.

See, will make to run (in me) first good behavior, low performances  remaining.).(speed of chariot is increasing. All will give attention to that only).(light)

Ayushman did you see speed of chariot? Water spilling cloud system  is becoming long.  In Speedily running in horses  bells have become silent(dumb). Near ear standing firmly fans(chamaras) some why are breathing(long sigh). In the same way whuch you wanted to go by own desire only near you with speed as rising up and coming.

Shurpanakhi-what sutha is telling is true.brother. it seems rama has come to penance garden.

Ravana-right, source of sorrow that Rama’s wife where?

Shu- see there. She is there only.

Ravana-9seeing sitha with wonder) The is three world beauty. Aha, what a wonder.

What a wonder.

 Along with apsaras(divine damsels)  I had kept Indrani in jail. By winning eight directions all beauties carried them in  pushpaka aeroplane. When rides kailasa mountain, feared  parvathi I saw. But in non of them did not found such beauty mass! Some how today my yes became blessed. 9sorrowful with worries).

 

Now-this rupa rasayana(beauty  rasa) drinking freely, satisfying my these eyes, became blessed. Embraced her flower delicate body . having  mark of valiant wound, my twenty arms when these will enjoy?

Shu- (self talk) desire fulfilled.

Ravana-(on seeing lakshmana) who is this?

 Shurpa-(in esar) it is like that.

Ravana- hahaha! Rama leaving his arrows finished(killed) Thatakke. He made your neck as goal to his sword! What strong people are these humans!(both are targeting women only like this imitation).

(in back ground mur mur sound)

(ayyo-speed,what a speed) sitha- still that aryason is chsing back of that deer.

Ravana-whose note  (tone)is that?

Shurpa-that rama’s.

ravana-(turns and sees) he is poor animal rama(like that becomes unconscious)..

sutha-(self talk,in himself) Maricha’s words are true. Rama neans-‘not mere king,not pundarikaksha also. Present in land of Ayodhysa demons family destroyer great medicine(mahowshadhi)’ he had told.

Ravana-(seeing sutha) Sutha. You are afraid it seems.

Sutha-ayushman,  yes I am really afraid.now we are humans..is rama demon?iyt has become like that.

Shurpa- shining with ornaments her beauty how is ?

Ravana- why company of ornaments to her?see, to whom there is natural beauty to those special decoration is not needed. Who can fade moon’s brightness? Who gave red colour to kousthubha bead?

Sutha- ayushman, I want to tell one word.

Ravana- tell,who will obstruct?

Sutha- if she is seen,supremely chaste, chaste fil(pious) woman sha looks like. It seems.

ravana- how did you come to know?

Sutha-like this she is living in forest alone.By that only we can know

Ravana-Dullard,you don’t know. Female ties to get what is special.see-while moving in bank of Mandakini river, sitting n my thigh,in river’s clear water blossomed golden lotuses divine fragrance  while smelling(moving there only) Mahendra’s women on seeing me will get afraid. Then seeing me with end eye liking sithe,refusing human animal  to enjoy wih me there is no doubt.

 

Sitha-(knowing ill signs) kumara(lakshmana), suddenly some disaster is going to happen. This my vibrating( shaking)  right eye is indicating.

Lakshmana-arya, Without any properties  which cousins desire to us who have done house in forest,what dnger or disaster? Where there are properties  there enemies will be there. This is world arrangement.

Sitha-kumara, Elder brother of Kharadushanas  who are wicked demons , twenty armed  Ravana ,I have heard rushies wives telling.

Ravana-oho! She has heard and know about me. Good.

Lak- arye, don’t be anxious for anything.

Ravana-what she may tell?

Lak-mother, arms numbers  are not cause of valience.see- thousand armed karthvirarjuna  a muni (parashurama) won. Using for bringing homa materials  by axe, like cutting branches killed (teared)   karthavirarjuna.

Ravana- oho is it so, hey small man  remember your these words.

(in back ground haa lakshmana!!!)

Sitha- ayyo what destination . tone of Aryason is heard.

Lak-worshipable, will Srirama scream like Artha(poor,humble,one in pain).

Sitha- how are you feeling.ravana-he is great  dhurtha(wicked,rough).sitha-your’s is childish intellect Rama is begging for protection.

Lak- To one who is protecter of all , shall we give protection(protection to protecter?

(background why are you delaying)

 

Sirha- wicked! Dis you hear  ? you not going to help of brother in difficulty

 How earth mother will tolerate?

Lak-arye, did you decide brother only is in difficulty?

(background-lakshmana are you not listening?sitha—listen,listen . why are you staying here only? Ayyo lakshmi who goes near others may be female,I am not like her.I love Rama only.

Lakshmana-(closing ears) shantham ppam .good charectered you also without knowing chating something. To me disaster has come. What a netural  goochecter also in disaster becomes goo character. This is true.

Ravana- fool,experiencing difficulty of forest living  who is tired, to her,great treasure has neared. This you don’t know.

(ayyo died).

 Sitha-foollisten here. I will die in front of you.  Later with despair you will go near your brother.

Lak- damn(dhikkara) to your female birth  who is questioning my sincerity. Added with aviveka(unwise),without front and back , without kindness.not fit for believing  talks you are talking!

Sitha- you are great saadhu(good).sathpurusha(gentleman).

 Lak- to cheat other only appearing as magicians(mayavies) demond residing forest is this.

We have deloped enemity with them newly. You who are wicked due to aviveka(non wisdom)  how shall I leave alone and go? That too crossing order of brother.

Sitha- protection is her mind boldness  and not arrows.

Lak- gods will know all these. But witnesses.

 Sitha-may be present.

Lak-(doing namaskarams) right if so, to you my thanks.(goes).

 Shurpanakhi- brother,see see, what happened here sitha- Lakshmana with aryason joins. Is it not?

(background-sithe you are also ignoring me?)

Sitha-ah,your bad luck-holding tone I will search aryason.(goes).

Shurpanakhi- brother,see there,  without any protection,any control rathna is coming falling to net.

Rama-  for that we can’t ignore. Wearing form of Rama  I will catch her.

Shurpa- aryas words are right. I also  wearing dress as woman, make return of rama to delay.

Ravana-do like that.

Shurpa- what work is higher(solid) than this?(goes).

 Sutha- ayushman, what is my work now

Ravana- ( tells something in ears.

Sutha-Ayushman, now what is my work?ravana-(tells something in ears).sutha-as per your order.9self talk)abba! It is not so easy to eat salt of lord and digest. Shall I do such low work?

(ravana  getting down from chariot in form f rama stands in front of sitha).

Sitha-aha aryason! Let jaya happen to you.

Ravana-devi! This side this side…….

Beauty, great strong people,magicians(mayavies) near cruel demons. Leaving you alone Laksh,mana went.is it right? Keeping soft steps where you are going?

Sitha- as wicked who talked bad words about me what did kumara(lakshmana) say?

Ravana- tone of magic deer(mayamriga) cheated you.

Sitha- aryason, where is that magic deer?

Ravana-is hidden forest. will come by itself. Don’t worry.

(background)-see came came)

Sitha- ayyo what is this! Is resembling tone of aryason.

Ravana—in the same way before also you went cheated. Is it not?

,sitha-yes, by that  due to pain of mind, I blamed and scolded lakshmana(kumara).Ravana sees sutha.he was runing chariot comes near ravana.).

Sutha-arya be happy(pleasant). Rise chariot with your wife.

 Ravana- lakshmana what is this?

Sutha-worshipable, this is gift of penanciers. There fear  to bharatha  about attack from enemies.Knowing this by theit meditation condition, munies by same power creating this chariot as to go immediately they disappeared.

Sitha- (self talk)  this is proper talk. Before this penanciers in his hand only ascharya chudamani(wonder chudamani) , Adbhuthanguliyaka(amazing ring)  they had given!

Ravana-devi- what is your openion about this?

Sitha—bharatha’s anxiety will be removed..To do namaskarams to ggurus and elders both are acceptable factsonly.

Ravana-is so lakshmana,let first devi do chariot rising.

Sutha- let arya give order.

(makes her to sit in chariot.)

Ravana- Devi’s mind is with consolation. Lakshmana make horses to run with speed.

Ravana-(in himself)  I am afraid to touch her who has believed that I am rama. Some how females seen for first time  to put into net and to play with them is  is difficult only.

Shurpanakhi-(in herself) I am to you devi! You….

Sitha-(in sky siting in chariot)ayyo,  Like this my dear friend(sakhi0 like forest land I have to leave and go. With her my friendship is old.

Ravana-devi, don’t be sorrow. Crosinmg divine garden9n(ndanavana)  city arden treasure you will see.

Sitha- allright!(seeing below) aryason is here.

Rama- In sky sitha’s  tone like sound is heard.(sees above).

shurpanakhi-(with condolence,in herself)) to go  from hre which is plan?

Rama- devi- like slight red colour flower your lips due to long sigh are drying up. Tears fallen from eyes is getting down on chest. Thisking something as dumb standing. You are going somewhere. When I went your boldness also went.is it not?

Shurpanakhi- arya son, I became cause of your  sorrow it seems.

Rama-don’t tell like that, styl and fancy of magic deer(mayamriga) whom it will not take under control?

What lakshmana has not yet returned?

Shurpanakhi- I am also thinking the same.

Rama- As magic deer  changed it’s form  kumara(lakshmana) might  have been cheated. Devi ,let us see Lakshmana. Will you come?

Shurpa- I will also come.to remain here to me also fear of demons troubles.

Rama-come come this side.( both cross four steps)

(in background) kaikeyi your desire is fulfilled,be happy. Kousalye who is direction to you? Due arrows of night movers(demons your son has died and fallen.

Rama-ayyowhat I had thought it happened.s

(again behind screen)

Hey truthful,religious, earth’s daughter,devi  In midst of amangala womaen  I have to see you?

Rama- he also before commiting suicide  I will go and see

(later laksmana who is pulling  out arrows from  batthalike(arrow box), marich who is  in form of  rama  appear).

Lak-(poor,artha,humble) arya, follower of guru’s words ,this jiva is for you only. Take this.

Rama-(with laugh) lakshmana! Leave sorrow which happened by mayavies.  Your ekder brother I have come.see.

Lak-(seeing with anger)  hey demon ! Apart from  killing  my elder brother you have come to kill me also.is it not?

Stop stop where do you go?(pulls  sword)

Rama-(coming near) lakshmana  see see here(shows ring)

Lak- seeing with shy himself  yes! Demons does not know this.(lifts and throws)..

Rama- lakshmana. See use of ring.(lifts and throws Maricha by leg)

 He is sen in his true form.

Lak-I am seeing

From your red lotus coloured ffet thrown above,he getting his natural dorm ,with shape falling down  his body becames pieces pieces. Many clouds also getting powdered along with body has got down.

 

Shurpanakhi-(with  sorrow in herself) aha! Humans are strong. Some how story od brother and Maricha  finished.

Lakshmana- as we found them like thisonly, ring power appeared.whether demon or not doubt came it will come to use.

Shurpanakhi- how shall I run away from here?

(telling that when her tears were wiped ,she gets true form)

Shurpanakhi- now my story fininished.

Rama- lakshmana what is this?

 Lak-arya, is it cheating.

 Her eyes leaving blue lotus shape has got wheel shape.cut nose, stretched Ivory teeth(kore teeth).as it has mud in  river surrounding  lotus creepers added like elephants and horses ap[pear.

Shurpa-(shaking with fear)Arya,I have surrendered. Give abhaya(fearlessness).

falls to leg).

Rama-(preventing lakshmana) shurpanakhi,tell what is true.

Shurpa- (tells in ear).

Rama- I will save  your prana(life). Instead to your elder brother tell one message go.

Shurpa-let world regulater lord  order.I will follow.

Rama-listen,’to me maya sitha, to lakshmana and sitha showing my form ,cheating sitha carried away. Turely it is not teaching done to us. It is a cheating done to your wife. All becoming widowas permanently you have only killed.Tell

Like this.

;ak-shurpanakhi tell my these words to him.

Hey ravana, we did not ask any help from relatives. When so,is it right to ask relatives?  You along with relatives to me at least appear for  muhurtha time in war field.(then I will see).

Shurpa- war means festival.

Lak-hey go from here.

Shurpa- jumps and goes to sky

Rama- lakshmana, we went cheated.

Where is golden deer? Which is this place without thinking with firm mind rama  to  his wife’s words became mad.like this it became fin for inmtellects. Change in intellect only source of all anarthas(meaninglessness).This became clear.

Lak-brother, now without delay we should infulge in work

Rama-yes, go forward.

Lak- As you order. Come this side.

(both will go)

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ACT 4: (with sitha entry of  chariot sitting Ravana.sutha is also there.)

Ravana- lakshmana  make horses to run fast

To Dasharatha let worry of  state go off. Let mothers see me and feel joy. She also reaching city in forest  pain which she experienced by demons let forget.

 Sitha-Aryason, her mind is  peaceful and courteseous.It is not suitable to cheat her.

Sitha-(in herself) What is this peculiar! Though lisrenening what is liked  mind is getting depressed(sorrowful).why?

 Ravana—(kama only as getting irritated  irritated)ayyo! What is this bad condition . kama (desire,lust) has no shyness,honour. Because-  he dear wife of  rama who is samyami(of controlled) mind, is seeing with kamuka(lustful) vision.  To embrace her  his arms are anxious. As though lip has dried up  is leaving long sigh. With some cause talking some thing,is doing some thing.

Sitha-(in herself) what is this,If Aryason is seen,  I feel as though seeing somebody.is it not?

Ravana- (in  himself only)  by doing some thing, I will experience her touch joy. Abba- as there is no aquaintence is a big problem. But still  intoxicated Indra’s To Airavatha’s mother putting hand to mouth only  having high valience to my these Hands to touch female of penancier(thapaswi) I am hesitating. I don’t know why.

Sitha-(in herself) when I saw demon the tumult which happened  thousand times more. My this tumult  some how some why  I don’t know even one.

 Ravana- let be, I will do and see.(light) devi, by rules bath,mdue to chariot speed, your know has loosened. Worn flowers are falling. I will tie your knot.

sitha-(with shyness) who is that near.no

(like this by her hands pushes ravana’hands aside)(ravana gets his real form).

Sitha-(seeing him) not arya son,Ayyo, what happened(gets feared).

Ravana-devi, don’t be afraid,I am rama only.

 Sitha—keep quiet.don’t talk more.

Ravana –lakshmana, what is this your sister in law’s (Atthige)words.

sutha-  Ayushman,what is by mere talk? Your form is suitably converted to your caste.

See, making to shy balachandra(child moon) outer seen Ivory teeth(kore teeth),like bank of Himagiri black thick(fat)body, fear producing many faces. Totally your  demon form is appearing.

Ravana-(seeing himself)  How did I become like this? Devi,don’t be afraid.

Hey beauty,. No fear to you from me. Whay are you sorrowing? To protect you who is near me,in gods and demons of  three worlds who will make mind?

 Angry  diggajas(direction elephants) , rising coming upon me by your giant size trunk  hit  cheat is yours. Done by Indra’s vajrayudha  wounds this my chest region  is carrying with pride. Who will face me?

Sitha-Aryason, protect me Lakshmana.protect me.

Sutha- what else is remaining? I will get my true form only.

Sitha-he is also not ku,ara(lakshmana) ayyo got cheated.aryason, kumara,relieving me from hand of this demon save ma.(behind screen)  I came.

Sutha- ayushman,see there an eagle is  is  flying coming to attack you.  Thsat bird has ankusha(goad) like sharp beak, like gold pillar vast neck, like bud of havala  sharp eye, to force of flying of that great bird all height branches are swinging ,are making to wither  flowers and buds.

Sitha- what is my fate? Who will protect me?

(screen)

(Dasharatha’s friend, I am jatayu, I will only protect you. Heyu Ravana- leave this valiant wife . I can’t e xcuse  your intellectless mistake).

,,,,,,,

Ravana—(with laugh) he can’t tolerate my mistake it seems! Sutha, blow with whip and throw. Send him  away from this wicked eagle who wants to know who I am.

(behind screen)

  I know know,know well only. Do I don’t know  breaking of [prideful horn   in kailasa mountain!   Residing In jail of karthaviryarjuna  do I don’t know!

 Monkey valiant vali ,do you don’t know tieing  his tail around yoiur  great  arms  like bangle? Destructive to three worlds like dhumakethu(comet) I know you!

 Ravana- This bird is chatting more

Stop wicked bird, with you trying to war your wings  like mahendra cutting wings of mountains, cutting  made to lean on ground. Pride of your weapons  you don’t know? Let sitha also see my valience.

(entering)

Jatayu- all right,demon, like clouds of pralaya time  your black faces,mass of red hairs, joining  surrounded by forest fire, is like peaks of Anjanadri. Kshathriya lass  on seeing only  by my strong beak , oecking  your ten faces I will blow and throw.

Sutha- see jstayu flied and came!ravana-ah! I will do suiytable punishment to you.(both will do war).

Ravana-see I will hit(he hits).

Sitha-ayyo…….. what  an accident(anahutha)(closes eyes).

Sutha-Ha! What injustice!to jatayu  there was strong  hit. Body wet by  blood flow of  oozing wound,neck hanging due to tiredness.Like evening cloud  added with red colour  is falling down below from above.

Itha—oho! Has god no kindness? Due to me who is unlucky  this bird king has to eat pain.9cries).

Ravana-sutha, drive chariot quick.

Sutha-ayushmas you order.(worries,in heself)  he is without opposition  meaningful ,favourable, helpful your talk  is added with  veda secret . Such talk to be heard he is neglecting(ignoring). Wat ever it may happen  to kama  trouble ,to character chaste will it match?

(all will go)

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            ASCHARYA CHUDAMANI:

ACT 5:

 (Mandodari and her maid servent(cheti)s enter)

Mandodari- what will it happen like this also?

Cheti- If your face is seen,it seems you are talking after seeing something bad.

Mandodari- had you gone to ashoka garden  previously?

Cheti(maid servent)- there as lord’s   arrest(bindings)  a penancier’s wife is there it seems. From her what is to happen to us?

Mandodari-by her only there will be our destruction.

Cheti-lordess(lady lord), at any time deer will not eat tiger.is it not? Sh will return as she has come on one day. What ever may happen lankeshwari’s position is your’s only.

Mandodari-mad,  though you  know what is my  mind  you are telling some other thing. I found one bad dream.

Chet-lordess, if there is anything bad let it get ssolved. Tell your mind’s words.

Mandodari- give attention and listen

Cheti- all body has become ear.

 Mandodari- is this great sea ordinary? Spread everywhere thousands thousands of big waves. Like line mountain of pacche , it’s   water mass. At it’s depth  speedily moving fish ,whale, water elephant, crocodiles, excetra water moving animals. To such great water mass, small caste  creatures, come from somewhere and fall.  In short time only they will drink all sea water and make empty!!

Cheti-Ayyo,did it happen so? later

Mandodari- later one amangale(not good) woman   o came and embraced me tightly. How she was means,added with dust spread hairs,jugly face with teeth here and there,kenda emiting eyes,whitened body,abba! What a severe shape her’s is. 

Chet-later what happened.mandodari- then sithe appeared. She was wearing clean patte cloth.,application of sandal to body,in her knot jasmins garland, pleasant she holding hand of husband  appeared as though rising pushpaka aeroplane. Then after awakening I did not get sleep.

Cheti-lordess(lady lord) ,don’t eat paim\n to dreams there are many causes.,various fruits, doctors telling I have heard. When three worlds are ours  why fear?

(behind screen)

Louds, wet from fragrance water let pour  flower rain of petals. Let slow aur of heaven  by drizzling drops (droplets) of amara ganga  let blow coolly. All vasantha(spring) excetra seasons  produce  flower shining in garden. Let moon rise up spreading  his cool rays favourably.

 Mandodari- announcement is sounding.

Cheti- yes it is getting announced.

Mndodari- know what is the cause.

 Cheti-all right,(goes).

 Mandodari- wha else is there to know/ to get love(grace) of this human female king’s this job?

Cheti-(enters) let there br victory to lordess(lady lord)(in ear) like this?

Mandodari- yoiur sending became a waste Now king what ge is doing?

Cheti- he is going to see sitha. He is wearing beautiful dress of evening.

Mandodari- if so come we shall enter ashoka garden. Standing behind creepers in loveless sitha begging love bhiksha(alms)  king,we shall see.

Cheti-as you order.(both will go0.

(here praveshaka completed)

 (later entry of  Ravana added with family relatives)

Ravana-(acting touch)  varshavara , very long back only I have sent sun back.is it not? Now at this time what is work in lanka to him? Bring  Minister  chithrayodhi  quickly.

Varshavara-(in himself) what a lust intoxication to lord?abbabba! festival to observers eyes,making to oscillate (swing) sea waves that and this side,by his snow like cool  rays  producing touch joy,at night time rising moon also to his eyes is not seen?

Ravana- why are you delaying?

Varshavara- let it happen according to your order.(in himself)s to such disease can minister give medicine?(goes).

Ravana-9worrying looking above)oho! He is not sum. He is shithamshu who has got abhaya(fearlessness) from me.because-cool moon by his thousand rays  is burning separated(virahi) people..what sun,moon true like this illusion is produced. But like chandranila  bead to identify such black mark  moon  helps.

(thinks) This is pain brought for me.

 Even weak also  becomes strong  according to situation(circumstances). This is truth. Without my order moon will not dry up lotuses,today standing in front of me is paining me.

Minister(amathya)-( enters ,seeseverywhere) Whole demon world is enjoying fascination of moon rays.

That means- carrying amritha kalasha(holy vessel)  cool rays god is rising like manmatha’s army chief(commander in chief). From moon light spread everywhere,spilling f;owing  in milk see whole life world(life mass) is drowned it seemd.

Ravana-himakara,your rays are giving  snow only. But still baking in mdana  (manmatha,kama)fire  on me are pouring fire only. Let this mistake be  not yours

And not thers. Probably this might be of sitha  who is in sorrow.

Minister- Now myself ignoring Ravana who has crossed all stages of honour get destroyed by rama? Or telling non dear truth , undergoing disgrace of angry lord, shall I bring disaster? These both plana are not appearing right to me. It is better to get destroyed   by lankeshwara(Ravana) . because  quickly to see lord’s family  who is trying to get destroyed it is not possible for me to see.(it is better to die  earlier than he dies).

 

Some how lord’s ways are seeing  vbery difficult. Easily got people  hit from onake and killed. Like this  it is appearing. I will o and see king. (comes forward and sees) this my lord has drowned in some worry. Due to hot long sigh  lower lip has dried up. When rainy season reduces  like brightless clouds s has whitened. Getting caught in sea fitre(badabagni), ,as though all sea water has emptied, due to bad teachings of enemies as though  inside only   burning  from lust fever  is appearing weak.(comes near) lat victory happen to swamy (lord).

,ravana-is there any special news?

Minister-(in himself) is talking peacefully. 9light) lord, people are talking some thing.

Ravana- rama has killed vali and is depending on sugriva..is it not?

Minister-that is also right. One more speciality is there.

Travana-what is that?

Minister- according to order of sugriva monkies army  in indulged in search sitha in ten directions also.

Ravana-what? Has monkies army indulged in  search of sitha? Minister, demons making mountain themselves which are residence  to great serpents as weapons are very strong. They are powerful enough to  make to recede gods army only. Such strong valients if face inwar eating flowers fruits buds living(weaponless) monkies  what they will do?

Minister-may be.you may ignore monkies like this making fun.but

Ravana-but what?

Minister- High among bow wearers,unwinnable(ajeya) like this Rama is praised.

Ravana-What did you tell? Is dasharathi ajeya(uninable)?see minister,

 

When one gets angry even Indra  can’t come in front, whose arm strength  became forward to  shake  Eshwara’s residence kailasa mountain , independent in brahmanda(universe)  planets only failed, such to me one small man ,what war you are feeling9thinking)! I feel like laughing at you on seeing.

 

Minister-what? Do you think he is only a weak human?see lord, residing in forest as per order of father, Raghupathi is not ,mere  human.cause of  worlds creation,maintainance,destruction   Vishnu by himself has  rised in sun family.

 

Ravana-did you tell keshava? This is technique of producing fear to me. My soldiers winning  his elder brother Indra  plucked heaven. Devaraja’s throne queen(pattada rani)  Indrani,his other females,apsaras were  wgen feared Where did his valience hd  hidden and sit?

Minister- who won gods?ravana-why? Do you don’t know who?

Minister-I don’t know.

Ravana-it is myself only!

Minister-it is false.

Yama,varuna, kubera,Indra, excetra  great gods you have won easily you are telling. But having flower arrow(flower weapon,kusumayudha) manmatha has reduced(hided) your boldness How is it?

Ravana- what?has kusumayudha has hided me,is it your logic?

Minister- Is is direct only!ravana-yes,this is direct.

 Thripurari(enemy of thripurasura)  three eued’s third eye on him  when poured fire flame  his body was burnt to ashes. Has lost in layers of time. Ho he is ready to beat me today? By innocent beautiful eyes shining sitha’s beautiful face is making me lose control(vivasha)(not kusumayudha!)

 

Minister-lord, self brahmadeva is your dayadi(cousin). As  born in high family

 Though scholar in all educations  by other’s women fascination  why are you spoiling your name?

Ravana- Is women fascination a defect?

Minister- There is no other defect higher (bigger) than that.

Ravanna- If so,  doing hundred yajnas(sacrifices)  veda speech  praised,maruth pathi  (wing lord),by himself vishnu’s elder brother,ahalya kamuka,  yajnikas  to mahendra,  dedicate(offer) Havis . Is it not? Woman fsscination defect is it not attached to Indra?

 

Minister-  Let there be talk of defect, we performing as sarvartha sadhana (meansTo all) our dharma(treligion) omly have we pushed out?

Ravana- expert political ethics,tell suitable according to karma .This is scripture words.

 To Indra desire of beco,ming heaven lord.Desire is present due to strength of his vajrayudha. Having sharp edge  my sword is  chandrahasa only my friend. Stop ypour words.

 Dharma is one plan held by weak. To  people like us  who are valients  all is diet(pathya) only.(we will do anything and succeed).

 Minister- Your power is unlimited ,true. But you have thrown good behavior to wind.true. Taking birth in rajarshi family ,living like rajarshi(royal rushi) , in rama  to not to  do good transactions  is not suitable. This is my feeling.

 

Ravana- ojo,is that Rama sajjana(good person)? Leaving all ethics has  killed Thatake is he good(sadhu).? Vali who was fighting with younger brother Sygriva ,killing by concealing, killed and made to fall  That rama is he good person? Leaving jate like penanciers(thjapasas) , like kshathriyas weaing bows and arrows,  behaving against ashrama  which is his sajjana dharma? We are wickeds! Ha! What a peculiar. Intellects only to other’s words become mad.

Minister- lord, I can’t tell more than this.

Ravana-what power you have to tell me?

Minister-   I will tell you matter thrivargas only.

Ravava-tell

Minister-dharma

Ravana- yama who is punishing criminals continuously  is under my  punishment. Whole  heaven is under my control. WHICH OTHER DHARMA(RELIGION,ETHICS) SHALL I FOLLOW?

Let it be .what is next?

Minister-artha(money).

 What is to happen by that?

Minister—kosha(treasury),army to develop.

Ravana- night movers who have power of moving in sky, my sarmt money lord my elder brother is  kubera. He is my treasure. Three worlds are under my control  in all is ready.

Tell,now whatr is to happen to me by your money?(nothing,waste)

Right,last one?

Minister-kama(desire,lust).

Ravana- that only is what we are desiring By that my desire is to be fulfilled.

Minister- In that also desire of getting  what is extraordinary .

 Ravana-I am doing that only.

Minister- If so,when threre beauties who are exceeding beaty of that of  divine damsels are in your harem  what is to happen to me by this woman? She is of ordinary human  community. Other’s wife.Moreover she has no love towards you. (she is not suitable to you in any way)

Ravana- fool, in matter of kama  we should not accept  another  as evidence.

As other’s have experienced  her.

If others have experienced means  money grains excetra sampada dhistathri(?) gods,high rathnas,vagdevi if I can’t undertake my control shall I leave? We should get love by trial. Minister-(in himself) next further weapon only is fate. Ravana has become intellectless. Ravana-go,to know information of RRama send messengers.

Minister- As per your order.  The words which I have to;d you may  feel non rear(non lovable,apriya). NBut while telling that  it is sure that I have  notl from  partiality  in your enemy. Because a good minister  though situation of losing prana comes will not think of trait. He wants hi favour only.

Ravana-varshavara, show path of Ashoka garden

Varshavara- as king’s order,this side mthis side

(both will enter garden).

Ravana-(seeing everywhere)  nmind thinks wh ia aquainted only. Wha a wonder, Though sitha is here is thinking of  Rama’s penance garden only. But here beauty(decoration) has got body. Wha creepoer flowers these are. Growing on bank of Mandakini  desr to devaraja(Indra)  dear to heaven decoraytive flowers these are. When he was standing seeing helplessly ,myself plucking along with base(root)  I have brought and fixed here.  On one place king swans pair sitting  is kissing golden lotuses. In another place two cuckoos  seeing buded ou bud getting intoxicated is singing.

Varshavara-(in nhimself) bee how  refuses champa (sampige) flower,in the same way  sitha has refused treasure of Ravana.

Ravana- (showing  madana(lust) excitement)

 Earth world flowers ashoka , and by mango only  manmatha disturbs mind of people,him why they call  divine world kusumayudha  I don’t know. Varshavara, varshavara sitha will be sitting under  shimshapa tree. Is it not?

Varshavara-yes.

Ravana- Sithe, If I come to beg love bhiksha(alms)  and stand in front with refusal turns eyes towards another side. If I talk wors loveful to ears  she will close ears ears with hands. If I stand obediently with my tied hands  she shouts loudly ‘Rama Rama’. Daily this story has continued. I don’t know  plan how to make her to love.

(later,sitha sitting under tree,  and standing behind screen Mandodari  and other cheties appear).

Sitha-Ayyo, how much kindles are these demons

Mandodari-see king is coming this sifde only. What came to mind is now appearing  in front of eyes only.

Ravana-comes near devi!

Sitha-Ayyo, This sinner what he will say?

Ravana-devi!

 Your pathivratha(chaste) sincerity   has become  cross  stick  in preventing (obstructing) hheavenly joy . There is no doubt in this. Bathing in Ganga, getting  ornament gifts of kalpavrikshas,in peak of kailasa,in beautiful divine garden  sitting with me may experience heavenly joy.  Where is Such joy   wandering with penancier(thapasa)  in forest?

Sitha-let fire fall to your heaven. I follow my husband only daily. I am ready to go to hell also with him.

Mandodari remember this word well king.

Ravana-devi for you I will leave whole harem (anthahpura) only

Sitha- what you hav to leave for me is mere anthahpura(hjarem) only,notr only, your prana also you have to leave.

 Mandodari- ayyo, these human caste (community)  people whst hatrsh  words they speak?

 Ravana-What you are telling is true. Kama is talking my life only as sacrifice.

sitha- not kama, my husband  rama is more beautiful than kama.

Ravana- ha ha ha………

 Showing partiality to  to mountains indra’s hard veajrayudha  hits  only   I felt as flower on my chest. Such me getting called kshathriya  forest wandering Rama’s  weapons made out of  grass blades can’t face. These   are  right words!

 Mandidari- king is going to do some other thing She is not bending to any plan.

Ravana-devi, namaskaram to you

Deva,yaksha, gandharva, nagas and demon lasses filled my anthahoura( harem) ,all my treasures, I will dedicate to your service. Be pleasant with me. Show kindness.

Mandodari-  shall I also become her maid servent(dasi) I have not seen such a person like this.

 Mandodari- If desire of king is not fulfilled, in her who is chste(peous)  may get much anger?

 Varshavara-(in himself)  what are we seeing? Like long white stem, by body  seethadevi  is shining  like chandrsalekhe. Our king standing in front of her , all it’s lotus  flowers  keeping as bud  like lotus pond  is appearing.

(moon rays will not make to blossom  lotus ponds for ever. Among those two natural opposition !)

Ravana-devi, desiring  you to love me  I have surrendered completely.(  does namaskarams to  leg)

 Sitha- ayyo, what an injustice!(removes legs back)

 Mandodari—abba! What a boldness to her. King’s head like dirt  removing back her legs. She is daughter of bhudevi(earth godess). Sri rama is mahavishnu . like thos people talk. This should be true.

Varshavara- princess, though our king is falloing to leg why are you refusing?

 Requesting never before(apurva) good fruits  veda knowing vipras( Brahmins)  , do yagas to which gods,though dedicating thanks ,such yama,kubera, Indra, excetras gods  will bend heads to our lord with politeness. Such greatly great Ravana  all his heads is bending in front of you!

 Sitha- this is not namaskara, but destruction.

Varshavara- it is not podsible to make her to accept. (turns face to another side).

Ravana- devi! Tiur feet are fate (destination) to me.

 

Sitha- fall to feet of my husband.

Ravana- (with anger rising up) what did you tell?

 Getting tax from all varnas of people,following sandhi nigraha excetra  six methods, who has accepted all kings who are ruling state ,earth only delivered you. Her daughter you what kind of pathivrathe( chaste womam,peous woman)? (All will fear).

  Sitha- I don’t know what is that.

Ravana- where? Where is my sword chandrahasa?

 Sitha- do you want to kill me? Do like that only. By that there will be profit to me.

 One may do what ever  to my jiva(life) my husband’s feet are destination (gathi).

 Mandodari-(suddenly comes and stands between them ha! What a chate woman  this sitha is.

 The incident which may happen to my husband I  will leave my prana and prevent.

Let jaya (victory) happen to king

Ravana-(sees)s devi maya’s daughter mandodari. (makes face down)

Mandodari- king rama only becomes sacrifice to swrd  and becomes non existing. When it is so whate is her condition who is under your bindings? Ignore her. She only wil leave prana by hjerself. Don’t worry.

 Varshavara-(in himself) sitha who is mad of  king  I like earth. This our lord is like ocean. Standing between these two maya’s daughter  Mandodari  appears like  sea shore protecting  earth.

 

 To me also there situation of talking.(light)

Deva why are you holding swaord? Previoiusly   on seeing  bad condition got by gods hari  burning with fire flames  chakrayudha (wheel weapon)  does he use? (nobody did nothing. Were silent only)

Ravana- that is also right(in back ground).

Let victory(jaysa) happen to lord. Let jaya happen to king. Let jaya happen to bhadra. Ten nadigas(?) are finished. Bathing time is nearing. King should give mind this side.

(cone(shankha) drums(bheries)  sound)

Ravana=  today you have come across me(obstructed me). Let be, I will see in morning.

(with family ravana goes)

 Sitha- without aryason my like has become poor. Why sin of making to kill   by hands of ravana?

 I will remember husband only. I will take off my prana.  I will jiva. All demons have slept. Ayyo my feet , are  blamable  by  demon’s  head dust. Without worries  I will leave jiva  by drowning in pond. All my pain will go off.(comes out).

,,,,,,,,,,,,,,,,,,,,,ACT(ANKA) 5 COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,

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 ACT(ANKA) 6: (entry of hanumantha holding ring)

Hanuma- beloved of  nagakanyas  crossinmg mynaka mountain  I came. As thogh weak9degenerated)  skin is pulled out coming  net of clouds due to my speed  have got matured anfd followd me. Bow wearer  Srirama’s arrow  as it reaches goal   I have come and reached lanke. Sun god whpo has seen your extraordinary  quick speed and my father air god(vayu deva)  becoming wondered has expressed likes. To devi sitha Rama’s ring  should be dedicated.

 

 Under one  shimshjapa  tree in garden sitha has sit .like this eagle king has told. Where is that tree? I will search. (comes forward and sees)  aha, demon ‘s capital’s wealth development  is wonderful. In divine garden which which extraordinary   things are there, all those Ravana  carried to his city lanke. People talk like this. This is true.

 

(wxperiencing favour of cool air)  this is garden only. Like that my father vayiudeva is announcinmg telling. Intoxicated  bees doing jhenkara  music is heard. Due to contact of  flower pollens getting fragrance  passinmg on pond waves wind is blowing coolly.

 

I will enter(sees with wonder)

How much rare(never before,apurva)  these trees are? Though born and grown in forest , I have not seen such amazing. Bud leaves of these  are like smooth silk. Like flowers and beads. Flowers like  pearl beads. Fruits are like havalas. Petals like vaiduryas.,buds like pacche bead, all branches (twigs) are as though made up of  gold only. Probably they might be  trees of divine world. Let these be. What is use to me by these? My work burden is different.

 

 Here only under  shimshapa tree  in this garden only devi is present. Like this sampathi had told.

 

Where is that special tree?(sees) oho here only is that tree. (coming near with joy),seeing everywhere with condolence)s ayyo,here devi is not seen (becomes unconscuoius and falls),that devi is not seen. (becomes unconsviousnss and falls.

Recovering again  Demon might have killed and finished or she might have done danger to her prana? I simply crossed ocean and came. Desire of sugriva also was not fulfilled. What shall I tell to lord and return this  abhijnana(recognition,identification) ring? One thing is decided. If there is no sithadevi  Sriramachandra also will not survive After his death  sugriva,bharatham kousalya excetras king mothers(rajamathas) will not survive. To all these meaninglessness (anarthas)  I will be cause  who returned without seeing sitha. I can’t false  cause  to lord. Yes I will try further for sitha.

(behind screen Bhagavan chandradeva(moon))

 Hanuman –what is this?

(behind screen) namaskarams to you. You are seen after long time.

Hanuman- Somebody is crying. Present in this bush(potare) I will know what is the fact properly.(  he  does  so). I am feeling she only is sithadevi. Because her  condition is sorrowful. As she has many times on earth and rolled  attached dust of  pegions neck colour dust  mixing withy tears like her angaraga (cosmetics) ia appearing.

 This crying which she is doing , makes peace of mind to ear of srirama. For a moment  I will get filled my ears (simply stands).

 (later entry of sitha who is crying)

Sitha—hey moongod(chandradeva), Even if I blame very much it is not enough. You are relative of kshathriyas.

What is profit from that? Tou resemble my husband Ramachandra they tell.

Their this word is not right. I have become mad. You have habit of embracing  different different women.(once Rohini,once kritthike, another time vishakha .

Like this  you embrace different different  women  everyday . but rama embraces  luckless myself only. He is eka pathni vrathastha(only one wife vowd). Let those bemoon you are seeing me also here. Seeing my husband also.  But without telling anything , like ignorance you are going! Is it right! Is it right.

  Hanuman- all right let her open mind  cry and become light. Later I will appear.

Sitha- people call sapthjarshies(seven rushies). He is worshipable  vasista maharshi. Guru to raghu family. She is  pathivrathe( chaste woman, peous woman)   sathidevi Arundhathi  who is ideal to  all pathivrathies. Bhagavathi what is this, what has happened here. Demons have surrounded me.

 

To avoid from here no plan is flashing to me. As result of seeing you I have mind  

Hanuman- lady lord(lordess), I will prevent yout prana danger trial.ind of doing something else

sitha—from where this tone has come? (seeing everywhere) this might be cry of chakravaki .

 Due to demon called darkness  seperatting from beloved like me is crying (sorrowing  )in peopleless place.

 

Hanuman- devi this is not peopleless place. Worshipable your husband sri rama ‘s  this word is listening know.

Sitha-am! What is this.To gods on listening your request has done such blessings? Or demons another maya?

Hanuman-evi,no doubt, I am messenger of sri rama who is light of Manu family.

Sitha-(in herself) his words are sweet. This is no demon’s community. Will garland come from huttha( snake house)

Hanuman-  devi,my  namaskara to you

Sitha- show your true form,come out from bush(potare,pode).

Hanuman- lady lord, let happen according  to your order (comes down and does namaskarams).

Sitha- (sees) mother sithadevi  now already holy   by knowledge   your father janaka king by your birth has become more holy. Like that  marrying  Srirama thilaka  of  rajarshi family  has made  him also holy. You have become worshipable to all kings. How Deveganga her father mountain king Himavantha ,sea king which you joined ou made holy.

Sitha- (In herself) who is this? Is speaking these much sweet words? first I will talk to him.later to examine rama ascharya(wonder) chudamani is there.

(lihjt) tell in detail who you are? How did you get contact with my husband?

Hanuman-lady lord(lordess)  listen, I am air son Maruthi.servent of sugriva. Name hanuman.

Sitha-later?

 To sugriva with his elder brother valmiki for woman(wife) and for state cause enemity grew.

Hanuman- due to vali’s fear sugriva wandered whole earth.

Aitha-later?

Sitha- due to fear of vali  fearless  malyavantha mountain sugriva  depended upon. To vali due to muni’s curse that mountain was  refusable (leavable,varjya).

Sitha-later?

Hanuman- while sugriva was there only,short lived demon Ravana  with cheating

 Brought me to such bad condition.

Sitha- later…….

Hanuman- by this only  became great nold  Srirama beame feared  so as even  ocean  to get disturbed.

Sitha-later?

Hanuman-  as per words of jatayu  searching you  sri Ramachandra  hills and mountains ,forest and hills wandrering  by his feet touch made  those holy.

Sitha- afterwards?

Hanuman- In a big forest  as per order of sugriva  for examination of vali’s movements  while I was wandering  prabhu’s darshan happened.

Sitha-(with joy) Truly did you see my lord with eyes?

Hanuman- devi why shall I tell false?

 sitha- tell Hanuma tell.How is Arya son?

 Hanuman-tell devi.

Hanuman- What kind of person is worshipable Rama kisten. In both soles in which there are swollen(prominent) nails shankha(cone wheel(chakra) signs are there. Firm legs,  hard  like bead stone(manishile)  thin waist region, In chest sign of srivathsa, serpent like   two  long arms,lotus like beautiful eyes..like full moon  shining brightful face his’s is.

Sitha- Your description is like as though myself seeing aryason.;later

Hanuman-later deva- beauty having eye like black  water lilly(kannaidile) , where have you gone leaving me.like this srying in forest  Srirama I found. Making wet with tears  her bead leg chain  it once in her hand,at another time on head keeping  with  seeing  with  madana(kama)disturbance , crying lord I saw.

Sitha-  how did you now it is my feet ornament?

Hanuman- as kumara lakshmana told I came to know.

Sitha-right ,later?

 

Hanuman- shining like pacche(green)  beads,intoxicated bees, attracting trees gardens line sounding bhor  geting down  water falls,   making path movers pleasant from pampa lake blowing coming cool air,all these are not able to  blossom folded mind of lord. Because caught by your charecters attraction  him  other attracting things are not there.

Sitha-later?

 Hanuman- devi,what shall I say his condition/ havase(water blue,algae)making to eat to her beloved chakravaka ,sitting in lotus flower, drinking necterbee, indulged in eating  lotus stem(dantu) , king swan again again near you to carry message he was requesting I found.

Sitha-later?

Hanuman- lord srirama,listening kekes(sounds) peacocks,toiching cool air coming blowd from kedage  garden , due to clouds in black black  nighs,prana only going pain he has experienced.

Sitha-ayyo what an injustice? Later what happened?

Hanuman-once when lightning lightenlighted-

My beloved drowning in water karapallava (?) only is showing above,feeling like this, bud of kandali plant ran to catch.

Sitha- later what happened?

Hanuman- lsater going some where- by tender buds, by flowers, preparing bed to make you to wear  cutting mandara flowers-vaidehi,stubborn, prana beloved, manini come my wife like this consoles some flower creeper.

Sitha—enough enough.aie son (hanuman) this much is enough. Dearer wods to heart of female.now along with pain I am feeling shy also. What a bad lucked I am. To my dear aryason  what a pain I brought. Tell Msaruthi is he now also same?

Hanuman- no, swallowing pain he is pleasant. Help ids got.

Sitha-  tell me about friends who are providing  help to aryason in disaster.   Haniman- bringing Equally sorrowful  sugriva who as wabdering in forest with rama  I have arranged to bring deep friendship. Now these two are  friends with fire witness(agnisakshi).

Sitha-later what happened?

Hanuman- Sugriva who found valience of  Rama lord is free from fear of vali. Monkies caste(group), Bears caste excetras wild animals  having assistance of these is rling state fearlessly.

Sitha-later what happened? Like this sugriva who got his desire fulfilled  in great work of searching you,for help of Ramachandra has engaged himself completely.

Sitha-later?

Hanuman- By his special workscrossing all gods inborn talent. He has sent   monkey and bears  valients to sarch in all four directions.

Sitha-later?

Hanuman- To search south direction  monkey valients like me,army with prince Angada and jambavantha leadership he appointed.

Sitha- This south direction is fear producing.

Hanuman- By the time all valients were about to go in their their directions ,lord Ramachandra  as he had seen me before only, keeping faith ,calling near giving ring told like this.

Sitha-(with joy) what what?

Hanuman- doing namaskarams  gives ring)

 Sitha-(seeing happily)- This wonderful ring. This was given by penanciers to Ramachandra. This lakshmana(kumara) had brought and given.

Hanu,an- Devi keeps ring in head. Brings near her face. Embraces with arms. Puts in each figure and sees. Engaged with concentrated mind  sees and keeps quiet.

Sitha- This is ornament of lokabharana. When ever rama rises hede(bow thread)

To arrow touching bow thread  pained ring. It shows demon’s maya. Thid rathna lamp in dark. This is rathna mirror in which  see decoration of face.

Hanuman- For such unique(ananya) love srirama  than experiencing then  hundred times pain  if experiences it is blessed only.

 

Sithap-hey ring.Now you also by  hand of  aryason  have become away(like me).

 You were also thing who were in hand of Aryason. What difficulty came to you.you were caught in bondage of demon like me?

Hanuman-devi, This ring is separated from fingures of  sriramachandra true. But for few days at least  to you  who are  paining due to separation of that mahathma  will console you..There is no doubt in this.

Sitha- what I have to do?

Hanuman- Suffering from pain  whitened she by conyact with ring, will experience  joy excitement.

Sitha-(holding ring and lifting up) I will read letters of name.

 Hanuman- seeing lifting up ring , in sithadevi’s red bogase(anjali,joined hands)  joys of tears  are falling. They shine like peral beads falling on body of lotus.

Sitha-(to Hanumantha) by your darshan only I have got  good luck it seems. As I have given ring  as though I have got embrace of aryason, blessing is produced. Now my mind is anxious to listen  mu husbands words. Let there be that Identity ring   be aside.  Wha messages words he has told and sent. Tell quick.

Hanuman- devi,now you are in service of cheaters. Therefore strengthening identity fe wards he has told and sent.listen.

Sitha-tell my who;e body has become ear.tell hanumantha.

Hanuman- Devi   “at late night seeing me who came near you,to punish properly incoming thief talking sweetly by new  jasmine  garland by which honey is tickling   In mid dark tieing my arms,on that day   you had stolen my mind”

Sitha-(with joy in herself) my minds desire creeper, this is your buding time. Maruthi is doing a,mirth sprinkling only to you heart, Aryason has done house in  your heart. Jiva who are going to yama world, you may return.(light) pavana son,

(air son) I amfeeling like telling you something. But I don’t know what to tell. Worshipable is  your father to world as prana form(svarupa). But your pranadharaka (prana wearer) are you only.

Hanuman-devi why are you praising messenger this much.

Sitha- Prabhanjana son, tell now. Hpw did wonder happen. By which  plan you came here? How did you cross sea?

Hanuman- Devi, as I had requested you before,as per order of lord to south direction  monkies army went.

Sitha-later?

Hanuman- Later clouds  garland in mountain valleys,grown in river bank, in forest of sarasa trees,in vast regions of sea bank without considering day and night, monkey valients searched for you.

Hanuman- as period(term) given by sugriva  was about to close despaired  monkey valients decided to do prayopadesha.

Sitha-Ayyo,did it happen so?later?

Hanuman- later  sampathi named eagle king who is  elder brother of jatayu ,hearing  sorrowful story ogf  monkies came there.

sitha-wonderful.later

Hanuman- By sampathi special  news  we came to know. He on;ly informed  that you are here clearly.

Sitha- What a helpful intellect  these birds have. Previously to protect you for us  jatayou keeping his prana for challenge became wxpired.later?

Hanuman- as per his advice flying dea  I came here.

Sitha-Maruthi.what you flied is not mere sea. My sorrow ocean.  Relative in disaster  hanuman(pavana son) tell now. When is end to my this srrow?

Hanuman-devi,I hava brought you lord’s message also.

Sitha- Has he sent message also I am blessed.

Hanuman-listen devi,’beauty, In front of elders  in father in law’s housebending shiva bow, as valience fee(virya shulka)  on that day you got. Today also in war field bending  my boew hitting dashanana(ten headed,ravana) wil;l get you again’.

Sitha-If so, aryason first  abducting prana of  demon ,later will carry me? Whay delay?Go quickly. Take this chudamani blessed and given by  rushies. On seeing this aryason will get  consoled. Enthusiasm increases.

Hanuman-(in herself) Aha devi’s dakdshinya(courtesy,consideration) sense of suitability,is likable.(light)lay lord I accepted your talks.9takes chudamani).

sitha-Hanimantha my news you have to inform to my husband. But he should not undergo much sorrow.hanuman-mother I am blessed,let it happen so.

Sitha-now you can o. I as before sitting under Shimshapa tree , will expect nexpect good news.

Hanuman-lady lord, Let happen as per your words.

Devi, Keep full hope on Srirama. After killing of Ravana  to work of hoding bow  he will get leasure. Umbrella,kalasha excetra indicating emperor(chakravarthy) post

,added with good lines in his palm continuously holding bow s as bow thread(hede) was rised  wounds have also appeared.s By that hand only  without samskara left jate, tieing your hairs knot, will remove separation pain.

Sitha-hanumantha,let your work succeeded.

(All will go)

,,,,,,,,,,,,,,,,,,,,,,,ANKA 6 completed,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

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Act (anka) 7:

(one vidyadhara enters with his beloved)

Vidyadhara- soudamini to me who was drowned in  worship of  vidyadevathe(education god) ti memory of me of serving maheshwara did not come. Though you were tired it is all right. Put steps with me quickly. Let us not dealay now.

soudamini- Arya ,let it happen so.

(both of them fly in sky)

Vidyadhara-soudamini  from high mountain peak  speedily flying to sky  to our  eyes, how it is appearing see. If appears as though big big trees are drowning  in  earth..is it not?

Soudamini- arya,true even kula mountains also got hided  so as to bring doubt whether they are present or not.

Vidyadhara-aha! How much beautiful our path is! On one side beloved’s touch.on another side direction lasses(digvadhu)  touch. Added with shine of msarakatha bead  in air path we are moving. Slow air of divine world   is carrying uds above above.

(behind screen)

 From today  without fear of demons let  penanciers(thapaswies)  perform  Agnihothra works. Saptharshies (seven rushies) taking bath in  akasha ganga(sky ganga)  with peace of mind undertake sandhya japas. Horses of sun god without fearing to anybody , let move towards asthachala (for sun set).pathivrathes with fear of their chastity (piousness)  getting destroyed let them become free.s

Vidyadhara- oho! There is announcement. As this news is heard in evening , rama should destroy demon’s family.

Soudamini- I am also feeling like that. As this news has come in evening Rama might have destroyed demons family.

Vidyadhara- If so,it is as though plucking thorns of three worlds.

Soudamini- abba, today hearts of many pathivrathas(chaste women) became light.

Vidyadhara- Now desire of mahendra since long days got fulfilled. He will be happy minded. Let us go and congradulate.come.

(go)

Mithra vishkambhaka

(later entry of jambavantha. He wandering drumming drum(bheri)).

Jambavantha- previously  a demon named  Namuchi9without order of bali) was trying to  prevent development of thrivikrama. Then by  forceful  blow of feet of Vishnu only who was rushing forcibly  forward  he died. By victory of that  nmahavishnu   at that moment I had played drum. At this time also when my lord  has killed dashanana(ten headed Ravana) To me this drum beating work is not different. Myself who is tamed in this is doing that work well only.

 

 It is a difficult job to move beating bheri(drum) everywhere. Now I will go.(goes)

(rama on detaching dress pof war  lakshmana,sugriva, vibhishana also enter)

Rama-(seeing vibhishana) friend vibhishana.do city entry.see kingless citizenas. From end ritusal to maintainance of citizens  do all works what is to be done. When disaster happens people seeing kings family members(as thay have got king again) will get peace of mind.

Ibhihana- god should show kindness(grace). I am not telling these words out of relation friendship. Where are sajjana(good people ) like you? Where demons like me? Though there is no relation of any kind  your residence got by me is  very happiness iving. One who did  conversation ,getting destroyed  at any time, thids state treasure(rajya sri)  I don’t want.

 

Rama-no  no. Not king’s religion. One should not insult statre treasure which has come by itself. Apart from that  good charectered vibhishana,characterless your elder brother, when  you came out from lanke compulsively s even dharma(religion) also had gone out from there. Friend who is in good path  now you keeping step in  poulasthya’s land reestablish dharma(religion).

Vibhishana-Deva-from today as hara has held  head skull  in hand honour of shiva devotees is got. In the same my honour who has become fit for your love vision has increased.

Rama_ friend Sugriva  friend vibhishana is unmder pain it seems. After end funeral ceremony making him to stand in state add with people(citizen).

Sugriva- As per otder of deva. Lankeshvara,come this side.

(both will go)

Rama- Today my work finished. Vibhishana was made to reside in  lanka state. A king should fulfil requests(beggings) of  people. Otherwise signs like umbrella(chathra) chamara (fans) excetras will become useless like disguised dress.(vesha kattidanthe).

Sugriva- (enters) victory to deva(king)

Rama- What is this sugriva you returned  as soon as you went.

SugrIva-God,thgis is vibhishana’s words. he tells that until sitha come out of lanke I will not enter lanka city.

Rama-(showing honour)  If so bring my sitha.

Sugriva-as per your order.(goes)

Rama-(doing enquiry)s I killed vali. Hills undreds of  rocks on keeping on upon another built gridge. Coming to lanka I finished wicked ravana added with relatives.According to words of  Maruthi impossible works were made possible. There is piece of mind of regetting sitha. Bur as princess was in midst of  demons was  injail living . She may get world]s  false allegation (apavada) next.

Lakshmana- I am feeling like this.listen.

 Naturally females  desire joy. Demons are of rushing forward nature. We were in unseen place. If your doubt is to be solved, devi’s(sitha’s) holiness testing should be done.

Rama-lakshmana where is Hanuma?

;lakshmana- He is still in warfield.

Demons have made to fall thousands of hills only. To help monkies to sleep   is moving them aside by his shoulder dtrength. Caught in mouth of demons bear valients he is pulling out. Langur group of monkies which are tired by doing war  feeding stream  (river)water  is removing labour. Dead bodies  of soldiers  demons  of Ravana fallen  is gining to  to their their parties.

Rama- He is doing work which is suitable to his nature.

(in screen) leave path,leave path,leave path sir.

Rama-lakshmana what is this?

Lakshmana- arya , this is indication of devi coming towards here.

Rama- Whjo will tell what about devi?lakshmana. Tell sugrivsa.not to move  away town people. There only making to get down from pallakki(carrying cradle)  bring here.

Lakshmana- let happen as per order.(goes).

Rama-damning(dhikkarisu) ravana  who had fixed in mind  me only chastity of sithadevi is appreciable. All can see her form which is suitable to sepearated (virahini).

( sitha enters with sugriva and lakshmana)

Both-(doing namaskarams this side this side.

(in screen)s

Aha! What a wonder21 these two great people  bending head from distance only, while doing namaskarams to devi, their visions are merging in her feet.

Sitha-(in herself)  What  does people say about me? What will woeshipable rama tell? Feminity(femaleness) only has become troublesome to faith. What bad licked I am? From me my husband has to fall in  meaninglessness(anartha) ocean. Some how by his valience only he has rised up and come. Message which maruthi had brought on that day became true.’ First I got you from bow power only. Now also I will get in the same way again’ like this I had told and sent.

(all come near)

 Lakshmana- Let victory(jaya) happen to arya.

Sugriva- Let jaya happen to god.

 Sitha-let my husband succeed.

Rama- devi-this side(in half only turns face)

both-what is this?

 rama-call and bring Hanumantha.

Lakshmana- as per order(goes)

Rama-sugriva, you have not seen her before.is it not?(sugriva stands with fear).

Rama- see her history(conduct) which you have not seen before In separation  will be anybody like this? To body sandal is sprayed. In head she has worn flowers which emits fragrance. Her dress is crossing red colour brightness. Is this style of those who are in separation?

Sugriva- by my  mistake which crosses good behavior she like this fell to your eyes.

Rama- right ,lakshmana will also not see! What shall I do?

Sitha-(in herself) ayyo what a tragedy. Is it boon given by anasuyadevi  has today become curse to me!

(later, Entry of Lakshmana and Hanumantha).

Lakshmana- let jaya(victory) happen to arya!

Hanuman- ler victory happen to god

Rama-lakshmana , hanuman  You see her properly.

(both on seeing sitha turn their face)

Hanuman-god, Devi on that day I found in lanke is different,this devi  is different.

Sitha- aryason listen to my words.

Rama- You are my form(svarupa) only.like this is telling!

Sitha- kumara(lakshmana) At least you listen to my words.

Lakshmana- On hearing your words only all these took place?

Sitha- air son (pavana sutha) listen here.

Hanuman- that time gone.

Rama- Why are you still standing in front of me?

Svairini( free woman) when we were dandakaranya since that time  you joining with demons  as their Abhisarike you have cheated us who are amayakas(ignorants)!

Sitha-(laughing slowly)s My husband also seeing me  can he talk such harsh words?

Sugriva- On listening words of arya than all women  might be of low nature orbetter than all! 

Carry her so as not to fall lord’s vision. To chithagni(dead bofy fire) to give milk ahuthi(offer) is not proper.

Lakshmana- we should not go with this body only

Hanuman- deva,giver her suitable punishment.

Sitha- If my husband agrees  I want to do agni(fire) entry.

Rama-lakshmana  carry out what this pathivrathe has told.

Lakshmana-mind,fall to feet of husband.

(goes)

Rama-monkey king,along with Hanumantha  gathering our army  by demons who are not killed protect kumara(lakshmana)

Sugriva- as per order.(goes)

Rama- what is this? Without considering evidence my mind regarding sitha,is added with love and honour. First leaving hand  and showing kindness later what is use? My this trial is for world favour only.

(later having body with thorns s lakshmana’s entry)

Lakshmana- wonder! Rising cloud garland  waring meghanada only(Indrajithu) though made to defeat s this body was not kantitha(disturbed)  like this. Tell what happened. What is your anxiety,emotional excitement?

Lakshmana- According to your words (law,order)  in sea shore keeping big big woods(sticks)  fire was set.

Rama- (with love) later?

Lakshmana- later She  bright burning fire which was like pralayagni s brightness mass(thejo rashi) she did pradakshina three times.

Rama-what happened later?

 Lakshmana-devi, bending head to you and guru elders present in Ayodhya , to me said like this you always follow wlder’s  order told.like this she blessed. She asked Bharatha ans Shathrighna also to follw like this. Later regarding agni(fire) “fire god, I your presence I will establish truth. While pulling carrying  from forest there was touch of shoulder of  demon. Feet touch happened in lanka ” telling like this  like drowning in water entered fire which is enemy  water.

Rama- woner only,later what happened?

Lakshmana- Then in sky heavy  cones(shankhas) sounded.s

Rama-later?

Lakshmana- Then we were all seeing with fixed vision.s As though body made out of gathering  all lightning   creepers gathering  done body as though  having shining body agnideva(firegod)s non blamabke devi s keeping in front incarnated.

Rama-later!

Lakshmana- Then drinking necter in flower mass of high trees sitting bees groups flying (rising)up together made sky black. At the same time by divine trees  there was flower rain. Within next moment fire god(agnideva) also disappeared.rama-we shall also see(both come).(behind screen divine gandharvas  sing)

Hey Ramachandra you only pundarikaksha Vishnu, janaka’s  daughter sitha  is your Sridevi. By yoga power wearing   three worlds in stomach ,in middle of sea, inbed of vishadhara(poison wearer), freely sleeping you  only are. About you on;ly svvayambhu  called word is used(suitable) you only are master(uajamana). Havis and havis bhoktha(enjoyer),.

(others also sing)

Like whate fan(chamara)  on ears of Airavath s sprinkling intoxicater water(madajala,pride water) here and there blackening  slow air  let remove your  war tiredness. That in sky ganga  blossomed lotus flowers from pollens fragrance added with  is very pleasant.

Rama- I have never heard  such raga play(alapane)  before.

(both see sky)

Rama- lakshmana, see whole earth world and divine worlds are shining with never before  brightness. Big rocks on bridge were appearing like  golden peaks of Meru mountain. Forests regions of sea region  are shining like groups of kalpavriksha. Added with  grey(kandu?) coloured army  is shining with double brightness.

(behind screen) myself,narada, as per order of gods are coming).

(both go with politeness and do namaskarams).

Narada-(entering) as it is divine work  getting human form, killing Ravana demon victory (jaya) to such god.

Rama- Lakshmana  what a wonder! Though we are seeing with eyes directly  can’t believe.

Narada- what is wonder in this/ All pray indra excetras gods for blessings.s Today they are only coming to Lanke to bless you. This is true wonder.

Rama-o is it like that?s By that only this never before brightness river is flowing. As you came and blessed I am blessed,holy I think.

Narada-ee He only is lord  (leader)of all Vedas. HHe is called vajrayudha  wearer. He only is rain pouring Mahadeva. Added with hundreds of branches veda masses, agnihotha excetra karmas  are done for him only.  Added with Manthra brahmana  Dakshinamurthy veda rushi he only is.

Rama- namaskarams to go.

Narada- see rudra gods here. Their neck is  of blue colour. Eyes atre spitting fire. On chest shining  nagamani garlands are there. Leven marks(kales) moon god ,these leven Rudras wearing as crowns  powdering remaining five like  sacred ashes (bhasma)  have applied to forehead.

Rama- better among deva castes(divine castes) to these mahanubhavas(great

Mystics) my infinet namaskarams.

Narada- these are vasus. These two are ashwini gods.

 

Rama- namaskarams to gods who protect world favour always.

Narada- These are your pirhti(father) gods.   In these who are kings first one is Manu. Last one is dasharatha. Though in Indra world without counting  wealth there these  you daily giving tharpana  only are ecxpecting.

(with tears both  do pranams).

Rama-Lakshmana, by your vision only  see father who  is embracing  us two with love. To protect truth sentence  he has leave me who was fit for  his love.

Lakshmana-Arya! Is appearing kike dream.

Rama- Bhagavan Narada , gods rushies, pithri (father)gods, shall I ask the cause of coming?

Narada- these are effects of  pathivrithya(chastity) of  you and sitha.

Rama- As gods gave darshan in us faith is produced.

 Though in separation her shining had produced  doubt in me.

Narada- truly you don’t know it’s cause?rama- worshipable(reverend)  I don’t know. So I am asking.narada- is it not prasada of  maharshi’s wife anasuyadevi?

Rama-yes! Even in dandakaranya also it had produced  doubt to me. But without asking knowing time passed.

Narada- Rama ,this is wonder to you you may feel. All in her body is to my eyes  is appearing like  amazing  decoration.

  Sas I slept on ground for one year under tree body attached to dust only  appears like sandal. Leaves fallen from tree have become head’s ornaments.

 

Lakshmana-(in himself) what a wonder! We who were covered with dullness in told fir like  talks also  devi  was not disturbed even a little.

Rama- worshipable what is order of all of you?narada-

Narada- With end of ravana your forest living also completed. Now you have to go to ayodhya with devi.

Rama- I am blessed.

 Narada- then order lakshmana to bring devi,\.

Rama-(with lakshmana) what is the evidence that can be given to  people?

 

Lakshmana-still evidence, what is test? As evidence to purity of devi  gods,pithris, maharshies are there.

Rama-ramachandra,you are great. What a wonderful fight. As your bow killed  three worlds troublesome  ravana to Indra bow there is no work next. It has become mere ornament of clouds garland.

Rama- for all these gods and rushimunies are cause.s

(later lakshmana and sitha enter.)

Sitha- Though I got ashamed of this instance in one meaning  joy only. When that sinner carried me body touched. Feet tough happened in lanka. Defect happened touch  will not be purified by anything other than fire. Let victory happen to my husband.

Rama-devi,come this side

Janaki s I know you are chate(dhama sheele). But underwent doubt. Seperated from their husband let other women also  believe this fire test..

Sitha –what is the truth which you don’t know?

Rama-devi,there is love in you tome. My doubt has given good fruit only. By this goda and maharshies appeared directly(prathyaksha).

(later entry of vibhishana  who has got donre abhsheka)

vibhishana- let jaya(victory )happen to deva.

Rama –whay is the news of lanka?

Vibhishana –all lanka residents are blaming you.

Rama- why why?(underoes tumult)

Vibhishana=-In pure water there may mix of alcohol. Pure aparanji(wild liquorice) to fire again to  purify? Will dark  make lamp defective?

Rama- words of people ha brought consolation too me.

Vibhishana-deva(god), to do namaskarams to  mahadevi   sitha  our citizens  did not lift up their bent heads.

Rama- that is greatness of sitha(janaki)

Vibhishana-deva, This is god kubera’s aeroplane. Beautiful like  manmatha who has flower as weapon, name has become pushpaka. Even after hiding three worlds oin him ,which still space this aeroplanes special charecters can’t be told.

Rama- send it to it’s lord(owner)  kjbera.

Narada- not now only. Let this dirty(unholy)  this aeroplane by rising of myself and  devi  let become holy. You rise it and reach sakethapuri.later you can send to kailasa.

Rama-accepted. Let first devi rise aeroplanelakshmana- let it happren so only.

 Sitha  is myself first?(fear)

Rama- moon faced, I am truly rama only. Not Mayavi Ravana.s my younger brother only making you to sit carries. Not sutha (charioteer) why more talk? Red like lotus petal  brightness emiting  by shining of your  hand fingures, very beautiful seal (mudrike) you are wearing it as decoration. To know truth what more evidence is needed?

Sitha- Namaskarams to Ascharya chudamani(wonder chudamani). Otherwise how to know  true form of  my husband or demon ?

 Lakshmana- worshipable, as per your order I  left you in dandaka forest(dandakaranya)  you alone and went. (I did mistake) The word which you had told on that days-that athma strength only protects me. Not your arrow. God itself is  witness to me.this has become true to me. On that day myself thinking you as ordinary woman excuse me what I had told. I surrender to your feet. (does namaskarams).

Sitha-lakshmana(kumara) rise up. There is no your mistake in this. Feet which had become dirty  by touch of demon  these feet you have made holy.

((In background). Two gods obver (super) human greatness(mahathme) we found. Rama with  fear of false allegation of world  refused sitha who was dear to Ravana. Sithadevi became pure by fire only.

Narada-Rsamabhadra,Agnideva(fire god) only has  sttod as witness to you.

( in sky  cone(shankha), drum(bheri) sounds arise. All see with wonder)

Narada- Ramabhadra all gods have gone. You may also go.

Rama- vaidehi(sitha) we shall also go.

Devarshi  narada he is. He only made to reach  god’s order. Svayambhu  Srelf born by himself)god to him first  sangopanga (full) veda mass adviced. Do namaskarams to  this great (mahathma)

(lifts hand and shows)

 Sitha- by hand touch of  aryason  amazing ring’s evidence is got. Now fear demon went off.

Narada- bhafrrra faced, I am going near gods. What dear(lovable) shall I do to you?

Rama- All works fulfilled. What more is needed thn this? But still let this one happen.

 Given to Indra by people manthraful havis accepting  let him pour good rain. Let  kamagod prevent his arrows going in bad path. Let people not become free behaves kamies and don’t trouble. Lret kings give mind to king’s religion  lat them bear crown weight(burden). Let intellect bound in athma  diseases produced by fascination nets(moha jala) produced,give up(by removing) let get pleasantness

(All will go)

,,,,,,,,,,,,,,,,,,,ANKA(ACT) 7 COMPLETED  ON  5-8-2025.ASCHARYA CHUAMANI SANKRIT DRAMA TRANSLATION COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

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