'SRI DEVI MAHATHMA" CHIDANANDA AVADHUTHA VIRACHITHA. TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA

 

 

 

 

SRI CHIDANANDA AVDHUTHA VIRACHITHA ‘SRI  DEVI MAHATHME’,EDITED BY SRI VIDVAN A.R.SETHURAMARAO(A.RAA.SE),BHARAMASAGARA,CHITHRADURGA DISTRICT, PUBLISHED BY KAMADHENU PRAKASHANA,6  NAGAPPA STREET,SHESHADRIPURAM,BENGALURU.FIRST PUBLISHED IN 2001,IN KANNADA< TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA. I AM GRATEFUL TO AUTHOR AND HIS FAMILY MEMBERS AND PUBLISHERS.  TRANSLAYION IS MY HOBBY.SCHOLARS ARE REQUESTED TO CORRECT.

 

SRI DEVI MAHATHME:

INTRODUCTION CHAPTER:

1)     SRI GURU chidananda is higher than the high. Supreme mangala form. Higher and lower both are he only. He is paranjyothi form(supreme light)Form.complete(absolute).  He himself is Supreme sky . He himself is parameshwara. Ayodha lord  sri guru gives all desires of surrendered (devotees) and protects.s Such sri  chidananda sadgurunatha let produce joy to us.

 

2)Present in thungabhadra  river bank yoga place in Ayodhya, Raja yogi shivananda’s disciple  Rajayogi  chidananda was present. He is high yogi. Yogies dathara(giver).

 

3)Chidananda’s disciple chidananda Avadhuth according to order of guru, wrote Sri devi mahathme. By recital(reading) of this text book to world’s people dharma(religion),artha(money),kama(desires) moksha(liberation) Like this four kinds of purusharthas are got.

 

4) In siddha mountain  daily living  shuddha(pure) ,Buddha(intellect),muktha(liberated)  called Bagala devi’s realization(sakshathkara)  I got. There by drowning in joy,intellects studying, let them get desires of mind.For that sake I told devi mahathme.

 

5) Path of athmajnana(self knowledge) I have told in book jnanasindhu. By reading it you know thathvas(principles). When desires (kamyas) are needed Read devimahathme book. What is wanted will be got. This is ture,true.

 

6) Desiring liberation(moksha) if this book is read it will be accomplished. If devi’s mahathme is remembered in mind enough.snake,scorpion, bhuthas(devils,ghosts,pishachas)  demons, wulf, tiger excetras fear will be removed at tht moment only.

 

7) walking,talking,giving taking, devotee who remembers this charithre devi will not leave hand. She gives what is begged. Sridevi is ocean of kindness.

 

8) Sri Devi mahathme named this book  is chinthamani gives what ever is thought. Kamadhenu giving what ever is desired,kalpavriksha  which gives what is imagined. How shall I say about greatness(mahathme) of this book! If this is read always happiness,luck,enjoyments(bhogas) will be got.

 

9) If this devi charithe is studied unachieved desires will be achieved. One who comes for  argument his face will be broken. Enemies will be destroyed. To those who study this charithre(mahathma,history)  devi will protect. His brothers and wealth she will rotect.

 

10)If there is bhutha(devil,ghost,pishacha) in house if this book is kept it will go off. If talked about this book,maha griha(great planet) will leave and go. One who studies ths book even kings love. Every thing will be under hs control. No other fear.

 

11)Sudying this book fully Bhasma(sacred ash)   kept with it if applied  to one who has bhutha(devil,ghost,pishacha) trouble,bhutha will leve and go. One who has held by bhutha  if he reads this book,bhutha will leave and go. This is true fact.

 

12)  While doing vashikarana(taking under control)  turning to that side with concentrated mind for a period of thirty days if studied vashikarana will be accomplished(completed) .

 

13) If this book is studied daily for  one year daily, on that day devi will appear. If studied in definite quantity ,if studied daily  take what ever you want like this gives.

 

14)if studied for one or two mandala  he will get very much fruit. If studied for six mandalas  will become worshipable. If trialfully studied for  three years  he will become chandika  devi only.( mandala=48 days).

 

15) If studied for kamya fruit(  for fulfillment of some desire),for work achievement  which direction is better,which asana(position) is better,if known and studied fruit will be got doubtlessly. To worship fragranceful flower, and dhupa(incense) should be used.

(padmasana(lotus position,  siddhasana, sukhasana, excetras one shoud sit. To get grace of devi east, for disease  removal  Aneya, for bhutha eradication(ucchatane)  south, for success nairuthya, if sit facing west, wealth is got. For attraction vayuvya, north-for hatred cooling, eshanya for moksha(liberation), This should be known bu guru’s advice only.

 

16)  this book should be worshiped firsyt and then studied. At the beginning of each  chapter if worshiped and studied, that parameshwari , with kindness if he becomes king also no wonder.

 

17) if not possible to study daily, thadige9secomd day), astami9eigth day),chathurdasi (14^th day),fill moon day(hunnime), Tuesday, Friday, sharannavarathries  if studied great punya is got. If studied daily there is fruit.

 

18) (getting upadesha(advice) from guru, manthra of ant power(shakthi)  Anganyasa,karanyasa, digbandhane doing these,laterif devi mahathme is studied  quick fruit is got. Firm practice  should be done.

 

19) if one or two chapters are studied daily, punya is got. If four chapters   are  studied will become fit for  grace of devi. You also study as much as possible. Devi will grace. No doibt in these words. Grace of sri chidananda guru is upon you.

,,,,,,,,,INTRODUCTION SANDHI(CHAPTER) COMPLETED,,,,,,

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CHAPTER 1: PENANCE OF THRIMURTHIES:

INTRODUCTION:

 Parabrahma form  devi Hari hara brahmas worshiped with  worshiped with pure mind.

 

1)Shounaka excetra munies who were in naimisharanya  holy lovable story  requested to tell. Then joy of  mind of sutha pouranika increased.with slight laugh started to tell  greatness of parvathidevi. On earth there was no such story   before.

 

2)     Shounaka excetras Shiva told this devi mahathme to Nandikeshwara.. I will tell you that now. Those who tell this and listen this in houses treasure will increase. If this heard liberation is got.

 

3)     Shivapura rajathadri  marble stones(shandrakantha) ,stone balls, flat stones, water fountains,grass grown regions, was filled with muddy havases(veeds,algaes?)

 

4)In beautiful Rajathadri  there were ashramas of jnanies. There were rushies who were brahmajnanies. Bath,silence excetras they were performing with rules(nemas). Forest elephants, forest konas9he bufellos),forest cows  were moving.

 

5)Cat,rat,deer,mongoose, serpents, udas(flies,flapped), foxes, rabits,wulves,bears, bears, wild pigs, lions,oxes excetra animals were there in rajathadri.

 

6) palm9thaale),coconut, bela, jack fruit,aradala, amla(nelli), dates, lemon, honge,mango, areca, rasa banan, bananas gardens  were shining in rajathadri.

 

7) monkies flying from trees to trees,teeth showing shingalikas, musuvas flying to distance,many kinds of birds, peacocks excetras by these rajathadei was shining.

 

8) In rajathadri in group of  tigers there were cows. Rat was rolling with cat. Mongoose, snakes were present together. Even if searched there was no  enemity.

 

9)  area of fort  of kailasa was ten lakhs gavudas, fifty thousand gavuda pet(market), five lakhs gavuda area  inner fort,fifty thousand  gavuda areas  area palace, seventy five thousand gavuda area  residence house, It was impossible to see. Like this was  kailasa.

 

10) one thousand gavuda wide three  kandakas(ditches) were there.s one yojana dooms9kotthala)  it’s outer area, fifteen thousand,inner area seven thousand yojanas,rajathadri as shining like this.

 

11)three hundred

 

 Crores yojanas vast tiger face,it’s height is hundred yojanas, to it five yojana height thene(crop bunch). There attic (attane) of navarathnas.,pearl jallery, like this rajathadri  was shining phala pgala.

 

12) In kailasa there were hundred pets. Big pets width was three hundred  crores gavuda. On left and right side of that pet mahasoudhas(great mansions)  to describe to whom it is possible? Those who join shivapura were punyavanthaas.it was as though.

 

13) In all houses in kailasa Airavatha,ucchaishravassu, touch stone(sparsha shile),chinthamani, kalpavrikshas were there. In all house  fountain, pearl festoons(thoranas) were there.

 

14) In all houses of shivapura small gardens,there ponds,in ponds blossomed lotuses, bees attacking lotus flowers, swans, cranes were shining.

 

15) To shivapura’s houses marakatha jagulies(stone stages), diamond pillars, woods of pushyaraga, gomedika’ bodige, vaidurya’s bolt, pacche door and frames were there.

 

16) In such houses,kunkuma’s sarane, javaji’s kiggarane, having fraance of  javaji and kasthuries,chile, golden pictures were there. Here those who have got salokya liberation, cause of all shiva were remembering enjoying.

 

17) In kailasa there are lines of temples,towers ,horses,elephant, chariots, rising pallakki(carrying cradle) rising coming,citizens standing  in lines were there.

 

18) those who go to shiva’s sannidhi(presence,vicinity) and come,those who goto darshan of shiva,when both meet the rathnas which they were wearing, falling was appearing as though many  sun’s are spread. Each rathna was shining like  head bead of serpent.

 

19) shiva’s that residence house emiting brightness of crores of suns by rathnas was  recreating. In middle of function hall (durbar)of shiva covering durbar at the distance of  leven thousand   yojanas, there was divine vatavriksha(banyan tree).

 

20) shiva’s durbar hall ‘s dandadharies(sticj wearers,punishers) door keepers, in their giant arms  sword,shield(gurani),and clubs they had held. They  had red eyes,twisted  mustaches,fearful form. They are great people who can  measure or buy shiva by their devotion.

 

21) present in durbar(function) under divine banyan tree, shiva was sitting shiningfully. In meet Garuda(eagle), kinnara, siddha, vidyadhara groups, hara group, veeragana(valiant group), bths group, pishacha group, pramathanas were there.

 

22)vinayaka, virabhadra, shanmukha, were there in that meet.Narada and Thumbura were singing. While vrishabha was playing maddale(drum)  three leged bhringi was dancing.

 

23) Shruthi,smrithi, epics(puranas)s were praising extraordinary behavior (history) of shiva very punya people who  were  mahathmas joining hands were shining near shiva.

 

24) In shiva’s meet mahathmas those who have got sarupya liberation, five face, ten  shoulders, shul(sharp weapon), damaruga(drum) by chandrahasas were acceptable. Parvathidevi ,blue colour throat, these two were not there to them.

 

25) when meet was like this, sathya mangale Gouridevi ,lifting arathi to shiva  put jayakara. Hey shiva(present in all animals)  prathyagathma you are. You are higher than high.sadvasthu, you are lord of universe. Cause this world  production. You only are all brahma .like this praised shiva.

 

26) later parvathidevi, kept(puit) sese(manthrakshathes) to shiva. Ganapathi excetra kumaras  did pradakshine namaskarams.  Parvathi  lifted them up and blessed. On seeing shiva’s parama(supreme) mangala murthy  due to excitement water melted in ananda(joy,bliss).

 

27)  later parvathi laughing with joy sat on left thigh of shiva. Then flower rain happened. Divine dundubhies,horns, sounded. Hundred crores  chamaras9fana) were blowd to him.

 

28) by brightness of many rathna ornaments, by thejas of  valience of valients,shiva’s meet was  shining by crores of  sun brightness. There following play of drum (mridanga)of nandi according to beat bhringisha was dancing.

 

29)(daily as shiva’s darbar was shining like this) one day Nandishwara who was playing drum,keeping maddale(drum) down did  dirghadanda(long stick) namaskarams to shiva. Shiva slightly laughed “ what ,rise, tell your openion’told.

 

30) Nandishwara  the namaskarams which you are doing to me is producing doubt to me. Doing namsaskarams is enough. Tell what you want’ like this shiva told. Nandishwara  standing up meditating shiva in heart lotus  told like this.

 

31)Nandishwara;hey ,kindful Mahadeva,tell sridevi mahathme and lift me up’prayed like this. Shiva with slight laugh emiting graceful eye on Nandi taught summary of upanishaths  so as to be heard by  all .

 

32) Hey Nandishwara, as there is smoke in fire, in brahma there are maye and chithshakthies(conscious power). Maye is like smoke. Chthshakthi is like flame. These two are previous to all these,anadi.(beginingless)

 

33) Maya is called  mulavidye,nula(source) upadhi(adjunct), mulamaye. Chithshakthi (conscious power) is called chaithanya(spirit). Avidya(ignorance) is dirt . chithshakthi is truth.

 

34) Maye became two as  vidya and avidya. White smoke  was called vidya and black smoke was called avidya(ignorance). By this became eshwara and jiva.

 

35) In agni(fire)  coming flame is agni(fire’s) fraction(part). Smoke is not fire’d part. Chithshakthi is saguna (attributed) brahma. Maye is upadhi (adjunct,obsterction,addi)to brahma. It is view(drishya).

 

36) By vidya(knowledge) upadhi fron chithshakthi eshwara became. By upadhi of avidya chithshakthi became ignorant jivas.

To brahma if vidya is upadhi,eshwara, if  avidya is upadhi jiva).

 

37) Worlrd only as body,appearing in world names and forms(namas and rupas),heads and legs, mountains, oveans, rivers, what more  which has become all  virat named Eshwara.

 

38) who is eshwara means sathva,rajas,thamas(Vishnu ,brahma,rudra),parvathi,lakshmi,saraswathi   all these are eshwaras.(eshwara’s various forms). Sathya(truth,) kindness(daye), peace, yoa, Anima excetras astasiddhies(eight accomplishments) ,six mathas(darshanas) all these are formed by vidya(knowledge).

 

39) permanent body has worn many  universes. That only is called virat. That only is mula prakrithi(original nature,source nature). Chithshakthi is called chaithanya (spirit).

 

40) chaithanya  itself is called chith bayalu. That itself is Rajarajeshwari named parabrahma. It shines infinet crores universe(anantha koti brahmanda) by detachment(nirlepa).

 

41)Rajarajeshwari named great vidya  to all,to all worlds,has lordship over thrimurthies also.(as it shines in all) That itself is brahma. Athma thing present in all.

 

42)nandisha, to you penance of thrimurthies,devi giving boon to them,  killing of Madhukaitabhas, killing of Mahishasura, killing of Shumbha and nishumbha, narayani sthuthi,ways of achieveing  jivanmukthi(liberation while living),-all these I will tell in devi mahathme..like this shiva told.

 

43) Sridevi infinet(crores) of universes(brahmandas) created this world.(this brahmanda is of  hundred crores yojanas measures), later by it’s leela fun, by sri ganas(groups) attachment  getting us ,singing jogula(cradle song) made to grow brought down.

 

44) Jagadambe left us  to this world(marthya world,deathful world) and became invisible. We without seeing mother with sorrow, were moving in all places of universe(brahmanda) as orphans.

 

45) For long time without base(residence), while we were wandering  a sky talk(Akashavani)’hey parama ourushas(supreme purushas) how will you get devi? Except by penance she is not got.’told.

 

46) we who heard Asharira vani(bodyless speech), lifted face to sky.’do penance[it told again. Then we  asked’who will tell how to worship devi’.A sky speech came.

 

47) putting padmasana(lotus position),bu kumbhaka making  air to stand,by controlling freeness(svecchachara) of senses(indriyas),make mind to stand in athma (self). Worship(Bhajisu)  devi who is sadvasthu (existing thing)..

 

48) remember great beautiful  form of devi. Shining(twinkling) kundala(ear ornament) crown, wearing half moon,forehead eye, nose star(mugithi),black of eye, cheek,thrpat(neck) nirguna(Atributeless) parabrahma she is. Remember her.

 

49) garland,medal(padaka), pearl necklace,thrivalies, bhukakirthi, vanki, kankana,kadaga, wearing thayathas in arms all parabrahma you remember.

 

50) band(patti) in waist, golden cilour saree, leg ring,leg chai(gejje), susaka in head, ragute, gonde of chouries(bunches of hairs?), blouse,havin pot breastsremember parabrahma which is beyond speech.like this  asharira(bodyless speech) told.

 

51)sticked to forehead kumkuma, kasthuri thilaka(nama), turmeric(Arisina) brightness smeared to  hands and legs, fragranceful sandal, wearing flowers,blood coloured called original parabrahma you remember.

 

52) Eighteen arms,sword,katari,kuntha, stick(danda), wheel,club, shula(sharo weapon),batthalike(arrows box), time rope, onake, shield(gurani), musundi, bow excetras weapons  wearing net time killer(kala hara) brahma you meditate.like this bodyless(Asharira) speech was heard.

 

53)  five prethasane, being praised in Vedas as  kevala vathu(mere thing) in Vedas, devotees lords(lady lord), kindful, loving devotional feel, bridge to familysea, parabrahma form devi you remember.like this bodyless speech(Asharira vani) told.

 

54) without leaving divine statue of devi,if meditated like this, in inner and outer she only appears. Standing in front what ever begged she will give.  Remember  such paradravya.Like this Asharira vani(bodyless speech) told.

 

55)Know the matter of Sthula(gross), subtle(sukshma), cause(kaarana), bodies. Don’t forget awakenness and sleep.  Leave Laziness,pride, and slowness(mandathva).pouring tears of joy  call devi in various kinds. Making   mind one(uniting)  mind in mahavidya.like this bodyless speech told.

 

56) we who heard  this  sky speech,leaving worries by putting padmasana(lotus position) there only. Hey nandishwara  listen , le stoping  citthavritthi(mentalfluctuations, Mental modifications) which flows outside We three worshiped lotus feet of  devi.

 

57) holding air,in heart making devi’s statue to stand,taking back vision, forgetting all what is  outside, wih joy started to meditate.

 

58) only one brahma to world,devi like this for a period of crores of  yugas worshiped. Then we feared when will devi appear. Joy went, sorrow filled in mind and emitted out. Mind ot disturbed.

 

59) again holding air,.mitating devi’s statue in heart,listening omkara note,by divine brightness(divya prabhe)  enlighting in devi’s statue only keeping mind spent some time.

 

60) Whether devi will come or not, like this with anxiety  opened eye and saw. By infinet names we praised devi. Again forgetting  about body,leaving doubt in devi only merged mind.

 

61) hey Devi why are you not appearing to us? To protect us why are you not appearing? Why did you forgot us? Why are you not listening to our words? Why are you not giving fearlessness(abhaya)?  Why did you make us to take birth? Like we esired in various kinds.

 

62) Our eyes which were worshiping devi, our right eyes vibrated. Right shoulders shook.”leave worries. See ,devi has come” like this  teaching words(bho vachana) was heard We with joy remembered chidanandathma in mind.

,,,,,,,,CHAPTER1 ,62 POEMS COMPLETED,,,,,,,,

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CHAPTER 2:SRUDEVI GIVES BOON TO THRIMURTHIES:

 

Parama (supreme) mangala parabrahma form srudevi with kinmdnessto brahma,hari,haras gave boon and sent,

 

1)As small  children were tired Devi ran and came.While she was coming saree border sliped.In face snall sweats appeared,folding folds holding garlands in left hand devi ran and came in sky path.

 

2) Devi’s brightness shining in sky, observers eyes were  pecking. Around here there family relatives. Sound of many  instruments and horn  was heard. In line and line there were chathra(umbrella) and chamara(fans) people.

 

3)Three faced brahma, two hundred faced  Vishnu, three hundred faced rudras, thousand faced thrimurthies were there. When like this five,ten faced thrimurthies were innumerable.

 

4)To atthi tree as nuts attached from bottom to top,in mula prakrithi(source nature) infinet crores of brahmandas(universes) are there.

 

5)Nandi hear, five hundred crores yojanas vast,universe in which we are present,two times than this,three times hundred times vast brahmandas(universes are there.

 

6) news of that side house,is not known to this side.like this news of neighbor brahmandas news  is not to this brahmanda. Like this spread with joy,  universes graham hari hara as sridevi’s devotees as umbrella wearers came.

 

7) In those world maintainers  beauty of each one,light,sun, the weapons which they were wearing,crown, rathna onaments what shall I say? Each one was shining  with crores of syn brightness.

 

8)While devi was coming with much force, all sky  with many thrimurthies  servents became filled. Om ambe’s(mother’s) left and right vidye and avidyes (knowledge and ignorance) named servents were holding sanchi(areca nut and betel leaf) were coming.

 

9)Devi’s karnakundalas(ear ornaments) crossed(exceedes)  crores of suns brightness. Added to karna kundala pearl chain  with thousands brightness  was shining. From  Muguthi(nose star)  brightnessit was as though face brightness is covered.

 

10) Pearl bottu(tickli) in forehead ,  was added with with countless(innumerable)  brightness . rathna fixed crown  with ten crores suns brightness was shining. Golden brightness of jade  was higher than  brightness of hundreds crores suns.Is it possible to describe devi who is nirguna parabrahma?.

 

11) Pearl bottu(tikli) in forehead was having innumerable(countless)  brightness. Rathna fixed crown  was shing with brightness equal to that of  crores of suns. Jade gold brightness was higher than brightness of  hundred crores sun. is it possible to describe nirguna(atributeless) parabrahma devi?

 

12) In devi’s neck Attani,karimani(black bead), was more than brightness of  hundred crores sun brightness. Ekavali  pearls worn by devi  were exceeding  crores moon brightness. Garland’s medal  was done by melting crores of suns.

 

13)Devi worn golden chinthaka ,sariges(necklaces) were shining with brightness of  two thousand suns. In ears of devi bale chele,thumbu bugudies were blaming brightness of crores of moons. Who can describe beauty of devi!

 

13) kankana and tholubandies(armlets?) were exceeding brightness of  brightness of thousand suns. Ring was added with rising sun brightness. Red kanchuka covering  milk filled kalasha breasts was shing with light of  golden ornaments.

 

14) Red saree worn by devi was defeating all these brightnesses. To meludina(upper cloth)  saree border brightness  there was no border. What more to tell? Devi’s statue was solid(Ghana).

 

15) Kalanuge(leg bamgle)leg chain, mentikes  was exceeding that of  hunded crore moons brightness. Devi in her thousand arms  worn  various kinds of great weapons were like as though have got innumerable suns net.

 

16) Ambadevi’s curley hairs,lips, cheeks,nose,chin, shoulders, breasts, stomach,waist,knee,feet,it is impossible to describe these. If shankha named(digit(number) is kept on  padma how much more such beauty. She is manmatha mohini. (If shankha on padma means one hundred fifty crores).

 

17) crown worn head, half blossomed  red flowers garland, kumkumanga, mouthfyll filled thambula(pan), In forehead  hacche,kasthuri thilaka(nama) fragrances of srigandha(sandal)sugandha,forehesd eye, kindful vision, by abhaya(fearlessness) hands parabrahma was shining.

 

18)As her children got very much tired, remembering her calf   and coming cow as devi was coming with speed in her body and facepearl like small sweatappeared.was breathing severely(intensively). Covering sliping saree border due to affection on children  parabrahma form  devi came.

 

19) Infinet Vedas were praising devi’s leelas. Many thousand faced Rudras  were praising her step to step. Who is able to describe(praise,sthuthi) her grandeur? Our mind became stagnant.

 

20) Hey nandishwara,  complete(purna) parabrahma ,jagathkarana thing(world cause thing) three worlds jiva form, paranjyothi(supreme light),our innerself(antharathma),antharathma(innerself) of whole world, sridevi we saw eyeful.

 

21)Since many yugas seen in heart lotus divine statue now we in front of us only. Since long time to see which brahma we wanted to see,as it stoon in front only We all three did namaskarams to devi.

 

22)rising standing beautiful statue,that  seeing purna brahmaexcitement water,pouring tears of joy, with devotion and fear falling on her feet,rising joining hands we praised like this.

 

23) om namo omkari,rakthangi(red coloured) jwalamukhi,sujnani,mahadevi, Maya let victory happen to you. Let jaya happen to you. Like this we praised.

 

24)we  supreme paratha devi,true joy, clean,single thing,higher than the hih,Mahdevi,paramathma ,brahma, supreme spirit,maheshwari,supreme bliss form, supreme holy, let jaya happen to you.let jaya(victory) happen to you”we told.

 

25)eternal(nithyya),nirguna(atributeless), changeless(no vikaras), to be quickly purna brahma,firm, witness of all, upadhiledss(adjunctless),athmananda form, sadvasthu, peaceful, shambhavi, nithya mangale, nirvikalpa (changeless), prathyagathma form  devi, let victory happen to you. Like this we praised(sthuthi).

 

26) like this we joining hands,again taking darshan of devi, on seeing beauty of devi  as it was impossible we fell becoming under other control(paravasha).

 

27) Devi coming to place where we were,lifting our faces, stroking body,stroking head,  “did you punish body for my sake?” like this told with  pity.

 

28)”shall I leave my kids and remain? Vedic sentences, why tell me as supremely kindful, under control of devotees(bhakthadhine)? I am supreme sinner, as you are mad, you have to worship me.”like tis devi joined pitied.

 

29) As I made to to get you tired, I got ill fame. To my name kindful  black  was applied. Wo ever worships me they are sheeps only. Why they call me parabrahma,shiva shiva like this devi pitied.

 

30) I went by leaving my three kids. I did not know whether are good or bad. Let not anybody get stony heart like me.like this shall I  give difficulty to my childern

 Like this noded head.

 

31)making to sit three on thigh,pouring tears of joy, stroked body with great son’s friendship. Childern ,what is use by thinking. You are very much tired. What you want ask.I will give.like this devi told with kindness.

 

32) children ask boon. What do you want enquire ,beg without doubt.like this  devi told. We kept our head on her feet,we don’t want boons. We will not ask’told.

 

33)”if you go some where we were waiting to see you getting upset. Leaving you what boon? Your remembrance, service, statue meditation,to see you always, all these are boon to us” like this we told to devi.

 

34)one who serves lotus feet of devi, he only is blessed. He will surely get parathathva(high principle). These words are true.devi, except your service don’t give anything. This only is boon we beg.on telling like this,devi tols like this.

 

35) Devi” children so far  you had left me enough. Where shall I go? Shall I leave and live? Where ever you are ,there I will be present. Listen these words. You only are myself.told that mahamaya.

 

36) to this world nobody is doer(karthri). You only become world lords and doers. Let brahma create this world.,let Vishnu maintain this world, let Rudra destrioy it..like this devi told.

 

37) You become lords to this universe.,go devi told. We rolling on feet of parabrahma,we don’t want(friendship) company of this world. By worshiping your lotus feet  now we have got you. By getting tied to this world we forgot you. On telling like this devi told.

 

38) I am the one who give forgetfulness. All run according to my formula(order,suthra). Others are not independent. Infinet crores of brahmandas(universes) are movingin my dependency(residency). All these are play of devi..like this devi told to us.

39)”one who sees difference in me is  low. He becomes partner in hel. Punyavantha who knows you and me are same will get realization of devi. You who nare thrimurthies all’s incarnation is myself only. This is ture.’told sridevi.

 

40) your bhajans and sthuthies(praises) are my bhajans and sthuthies. Your statues are my statues. This true ture. You go, like this Sridevi embracing us blessed and disappeared in sky.

 

41) Like this devi on disappearing, her family also disappeared. It became clear that we found devi in dream. We three remained with wonder  we asked chidanandathma guru to protect”like this prayed.

,,,,,,,,CHAPTER 2 ,122 POEMS COMPLETED,,,,,,,,,,

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3^rd CHAPTER(ADHYAYA):

STORY OF MADHU KAITABHA:

Supremely valients who is valience itself parambe(high ambe) by shoulder stremgth valience,by use of Sudarshana  wheel killed.\\

 

1) Nandishwara listen, After devi graced upon us, disappeared(became maya). Then like calves separated  we thrimurthies  in our mind thought(consulted)

 

2) Following order of devi fully,  after accepting for  doing world maintainance, What is by worrying? What to do next? Order was given to all three. We all   three became worried  how to do world maintainance.

 

3)if there is only one king to world  administration will run easily.If three how will it run? Therefore I will become king. You follow my words I told. Then brahma told I will only become king. Boith of you follow my order told.

 

4) Then in whose uterus(womb) I am present in fourteen worlds, let him become king. To whom not present’let them become servents’.told. He only is brahma. Vishnu I will show fourteen worlds in my uterus’like this  swallowd me and Vishnu.

 

5) We both of us entered uterus of brahma. There countless(innumerable)  rivers and male rivers(nadas),birds, insects, creatures, animals, humans, demons,gandharvas, kings were appearing.

 

6)chariot,horse,army, maharathas,weapons, kahale(horn),bheri(drum), war, blowing storm, shubha,shobhana ,vibhavas, sanmathi(good intellect),shame(mind control), guru bhajan,devotion, thrimurthies, innumerable munies were in uterus(womb) of brahma.

 

7) Many countries, thirthakshethras(piligrimages),heaven excetra upper worlds, vithala excetra lower worlds,sathyaloka, vaikunta,Kailas, we saw and enjoyed.

 

8) like this wandering in brhma uterus  we missed path. I went upwards  and breaking forehead of  brahma  came out. As Vishnu came in lowerdoor he got name Adhokshaja.

 

9) like this coming out we both  liked worlds present in brahmagarbha. Then vihnu if you have desire of seeing  world in my uterus then enter in my mouth.like this opened his mouth.

 

10)Then I told to brahma”brahma ,if you see uterus(womb) of Vishnu enough. Why two should go”. Brahma got down into stomach  of Vishnu.on seeing Vishnu as yogaruda on banyan  sleeping(laying down) became purna brahma.9attained brahmisthithi).

 

11) Vishnu meditating upon lotus feet of Devi(godess,jaganmathe,world mother) ,  forgetting all outside was in paramathma feel. Myself on seeing it,thinking I will see when both of them cone left that place.

 

12)  To see how is this This universe(brahmanda)  while I was going, I found peculears. On that side  brahma in stomach of vishnu found many universes.

 

13) As we found in uterus of brahma ,brahma in vishnu’s uterus  brahma world excetra saw many peculears and feared. Later through naval lotus(naabhikamala) of Vishnu , came out and saw four directions.

 

14)  When brahma saw towards four directions, he became four faced. On seeing above  fifth face happened. One among them  with time became  kapala(skull).From brahma’s four faces  four Vedas were born.

 

15) while brahma was looking like this, in vishnu’s ears Madhu kaiabhas were born. They are very great  shoulder strength  valients,very angry natured, They  holding  sword,shiels,club,  shula, katari, arrows bows  excetra came to kill brahma.

 

16)tamasa, valients, challengers, these demons  it is not possible for me to win. To kill these pundas(wickeds) Vishnu only is powerful told. Then brahma thought reat valients ,wait a little,  stand shreni..told like this to them.

 

17) brahma meditating devi(odes), fdevi  make to open eyes of Vishnu. Make him to rise from Samadhi(trance). Sri devi Dhathri, mahogra,ugra, Vishnu  got up  and face these demons’ like this prayed.

 

18)  jwalamukhi,jwalakshi, jwalini, kalarathri, karala vadane, who is having forehead eyes, fear producing, maharathri,great valiant,having body like shiva,nirmale(clean),sitting on blue coloured horse,make Vishnu to rise.like this brahma prayed devi.

 

19)Mahashakthi(great power), parabe, onwho has held sword and shield9gurani),udhaa,shula(a sharp weapon),club bow arrows,axe,wheel,onake, wearer,  you who give pran to all, gice pranto Vishnu. Suddenly awaken him.,brahma prayed devi(godess,worl mother,jaganmathe).

 

20) that parambe is chethanathme is it not!.She made Vishnu to awaken from  eneryless(nischethana) Samadhi(trance).Vishnu on opening eyes,brahma spoke to him. ‘kill these kutaras’told.

 

21)rised from bottom of sea, badabanala( sea fire),ball of roudra, mahabhyrava of pralaya time,reat death(mrithyu), like this Vishnu got up. His eyes were like ball  thunder bolt. In mouth and nose smoke and flames ere coming. Vishnu held sudarshana wheel.

 

22) Shounaka listen, Mahakali is Srihari. He hi,self is purusha,he himself is woman(sthree). Hey nandikeshwar ,devi is Hari, hari is devi, Vedas are telling.these words are true.

 

23) Not possible to win Vishnu maya, people call vaishnava Maye. Vishnu is maya, devi  is Vishnu,.This is truth. Vaishnanava maya is devi’s greatness.

 

24) Vishnu on hitting madhu with sudarshana, sudarshana was wet by blood. Madhu with anger remain(save)’ like this rised shula. Vishnu jumped and took that shula(sharp weapon),on hitting madhu madhu was wounded.

 

25) Kaitabha  by club hit to head of Vishnu. Vishnu aoided it  probed (pierced) with shula. Kaitabha biting grass, as though  hunded crores vajrayudhas have hit, it became.

 

26) Vishnu avoiding that hit wth great anger  kaitabha’s chest and and madhu’s head hit with club. Then by the sound produced  brahmanda(universe)  blossomed(emited out).

 

27) mustache of those three who  were waring, were dancing. Sparks which came out from their eyes, swallowd sea waves. Club’s khni khani sound covered brahmanda(universe).

 

28)when they blowd(threw,hit) clubs there was whirl wind(suntara wind) sky rotating it was appearing as though.  Clubds hiting one another sparks were produced and were going toscoop(moge) water.

 

29)Madhukaitabha, in vishnu’s  mouths and noses flames smokes were coming out, entering great ocean me to become steam.In nuniverse(brahmanda)  only half water remained. Madhu kaitabha and vishnu’s war increased  from moment to moment.

 

 

30)  For a period9duration) of  one thousand years  club war happened. All three leaving clubs swordholding boards telling bhala bhala with anger wared.

 

31) shounaka (muni)listen, avoiding hit of  sword of opposite parties while they were going  at few times sword edge hiting bodyit was appearing body has become two parts(slices). Blood of demons falling in water became hard. Their valience did not reduce even a little.

 

32)on left and right of those  soldiers while swords were moving  as though stick lightning is coming  was appearing. When swords met each other red sparks were coming. Blood flood was flowing.

 

33) war went for a period of thousand years.lter Madhukaitabhas used to hold weapons and started war.

 

34) hitting from edge(tip) of  sword, avoiding hit of opposite party madhukaitabhas  with Vishnu  method of doing war it is not possible to tell even to me.

 

35)to parashakthi ambadevi, and to madhukaitabha  aword war in anger excitement  ran for one thousand years. Even after that also war extended again ,ran for period of  two thousand years.

 

36)  like this though there was war for period of two thousand years Advetures of madhukaitabha’s did not reduce. Vishnu got bored how shall I kill these? Their longevity did not end!” like this worried very much.

 

37) to kill madhukaitabhas what lan is to be done , Vishnu thought.madhukitabhas I like your cruelty. You are tired very much. I will give any boon you ask’told.

 

38) Msdhukaitabha laughed,you have alone faced attack by both of us. We have liked you.see gave’. On telling like this Vishnu  Vishnu ‘have you given’telling like this held Sudarshana chakra(wheel).

 

39) ‘let our heads be cut by this chakra. This only is the boon which I beg’ like this Vishnu cut heads of Madhukaitabha’s into pieces. Then brahma regarding Vishnu ‘let Shambhavi protect me’ praised like this.

 

40) Sarveshwari(lordess of all), guru mother, you have worn these bodies.,you are athma of all, cooler of all animal(jivies), bliss(ananda,joy) form , shive, nirguni(atributeless), nirvikare( changeless), jwalamalini mother,make to cross  upset(kalavala). Like this brahma praised.

 

41)  heated,  wearing golden colour ornaments , having  thaptha hema’s(?) body, severe, beauty, severe sword, severe valience, In great war great fearful(maha bhayankari),red eyed, having fearful kore(Ivory teeth, canine teeth), make to cross(save) like this brahma praised.

 

42) like this brahma on praising(sthuthi),Vishnu laughing, embracing brahma, these demons(rakshas) ‘how were they born? Why did they cme to kill you’ Where is shiva asked like this.

 

43) brahma”myself entering stomach , seeing innumerable  words,missing path, came out from stem of  lotus of your naval(umbilicus,hokkalu). These demons taking birth in your  two ears, compelled to come to war”told.

 

44) thinking that there is power of killing these  demons in me, remembering lotus feet of Devi,”give chaithanya(spirit), awaken” like this prayed. On remembering only devi(godess,mother)  awakened you.

 

45) between you and demons there was war for a period for five ears.,they were destroyed by your sudarshana chakra. By you this world is saved(you protected world). I don’t know where is shiva like ths brahma  told.

 

46) brhma thought where did he go.srihari  why did I drown in yoganidre,in shiva how to search him like this worried. Both of them remembered chidanandathma guru.

 

Ithi dsrmath paramahamsa parivrajakacharyavarya Sri Chidananda guruvvarya  charana  padadvirepha Sri chidananda Avadhutha  virachitha  in parvathi Mahathme madhukaitabha vadha named third  chapter(Adhyaya) completed.

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CHAPTER 4 MHISHASURA ARMY KILLING:

Indication: Sridevi killed  wicked Mahishasura  army with anger. Shounaka excetra  munies sutha told next story. While brahma and Vishnu were worrying  shiva  what happened to  brahma vishnus? Why water has drie up to half? I heard shiva’s  solid severe sound. What happened now”telling like this Getting down where these two were, asked what is your story?

 

2)” hey brahma, you entered vishnu’s uterus. He drowned in yoga Samadhi(trance). I went to extend brahmanda(universe). Where ever seen water below and sky above. When like this one fearful sound was heard. Why?what is that”asked like this.

 

3) Why did this brahmanda(universe) dance? Why are  vishnu’s face,body, weapons why they are wet in blood? Where did these demons took birth? Why there was war with them? Asked like this.

 

4) Brahma with laugh told to  shiva like this.”myself enterinf stomach of shiva,without seeing path,through his naval lotus path  came out. Then these demons  in vishnu’s ears  called me to war.

 

5) By me these demons will not die.,awaken Vishnu like this I prayed Devi. She on awakening Vishnu  he killed demons.. like this brahma told.

 

6) Shiva becoming joyful ,to creation of world  godess(devi) has done this much  of trial..like this slightly laughed and embraced brahma and Vishnu. Drowned in joy.

 

7) madhu kaitabhas  medassu joining with their blood, thisearth happened. Therefore name medina came to this.

 

8) shukla, marrow, muscles(flesh) joining  in earth  became called medina only. Getting caught in wheel  powdered Madhu kaitabha’s bones, became called Meru mountains. Exploded to distance their bones  became remaining mountains.

 

9) As soon as earth was born  bhuvloka,svarloka,thapoloka,sathyaloka, up to these were created.in the same way athal excetra  worlds up to pathala were created. Vaikunta and kailasa were born. Humns,ods, demons, were created.

(above seven woelds: bhuloka, bhuvarloka, svarga, maha, jana,thapa,sathya worlds,adholokas(lower worlds): athala, vithala, suthala, thalathala, rasathala, mahathala, pathalaa).

 

10)Then brahma,Vishnu,rudra, saraswathi,lakshmi,parvathi ,dikpalakas(direction maintainers),world’s countries, jivies, plants were born. Due to boon of devi creation to brahma,maintainance to Vishnu, destruction to rudra. These duties given(appointed).

 

11) like this  many yugas and years were spent. In savarneka  manvanthata mahishasura named  demon  gods,devendra, remaining direction maintainers  agni(fire),yama, niraruthi, varuna, vayu(air), kubera,Eshana  named  dikpalakas were won.

 

12) to Mahisha devendra also got defeatd.As dikpalakas ran, mahisha  ruling in heaven undertaking their towns became king to  all worlds.

 

13) gods  crying went near brahma. Pithamaha( paternal grand father), mahishasura named demon is great valiant.,breaking our army, making our army to defeat(by winning),hf has undertaken our authorities (powers).’told.

 

14) then shiva with great anger to brahma by both of us, this work is not possible. Let us go near Vishnu.’like this went with gods.

 

15) all of them went to milk sea( kshira sagara,ocean). Vishnu  on seeing  brahma,shiva, and gods came ‘what wonder is today? For which cause you have come? Gods group has also come’ like this embraced brahma shiva.

 

16)  thrimurthies mutually embracing, with paramananda(supreme joy),we one only are appearing as three.’like this talked. Later hari what is this?gods have become dull.,it appears they have lost their greatness.. no one has charm on face’told like this.

 

17) gods did namaskarams to srihari,mahishasura occupying our posts  has made us to run. He has only undertaken all authorities.’told like this.

 

18) He great wicked among wickeds. If we are caught  our jivas will not survive.S0 we have come near you.You rise up and kill him’. Like this gods asked.

 

19)Vishnu on hearing complaint of  gods became very angry.In his eyes kendas(burning charcoals) withered.From his eyes  thunderbolt like thejas(brightness) came out and stood.

 

20) at that moment from face of brahmaIndra,fire,agni(fire),yama, Niruthi excetras dikpalakas(direction maimtainers) face also  brightness9thejas) added with anger came out.

 

21) Present there sanaka,sanandana excetras,pramathaganas, bhutha(devils ghosts) demons, all rushies,siddhas,gods, demons(asuras) from body of all these thejas came out,gathering together  stood in form of mountain.,

 

22) Thejas(brightness) of all those who were  present there uniting  enlighting shining diggajas (direction elephants),  came getting female form  added with great ability stood.

 

23) Shiva’s thejas  became that woman’s hairs. Vishnu’s thejas became  shoulders.thejas of of kubera became nose. Thejas of  moon. Sun, fire, became three eyes. Brahma’s thejas  became teeth.

 

24) those woman form eye brows  became from yama’s thejas. Ears from vayu(air) thejas, waist from thejas of indra,breasts from thejas of Budha(mercury),feet from thejas of brahma,nithamba(hips) from thejas of kuja became.

 

25) toes(deet fingures) from  Sun’s thejas,from thejas of vasu  hand fingures,from thejas  of  asta vasus various  parts,like this from thejas of all gods parabrahma form devi(godess)  rised.

 

26) athmajyothi of all, uniting together getting thousand arms, like mountain  stood in high stand(niluvu).Rushies,listen, devi is  all becoming one  parabrahma svarupini (parabrahma form), she accepted weapons of all.

 

27) Shiva pinaka bow, pashupathasthra,chandrahasa named  sword, Damaruga(drum), thrishula, dakkes, gave. Vishnu sharnga(?),club.,cones,sudarshana chakra(wheel) gave to devi. Varuna gave his pasha (rope)and shankha(cone).

 

28)Fire(agni) Shakthyayudha,air bows and srrows, devendra vajrayudha, yama sword and shield(gurani)  time9kaala) sticks, brahma his sphatica(alum) bead garland,kamandalas gave to Devi.

 

29) Niruthi kunta, kubera sword, pvanaphres, sun wheel,  indra  bll of Airavatha, vishwakarma gandudodali gave to Devi.

 

30) Vishnu pithambara,kousthubhas, Shiva vyaghrajina,half moon, phanibhushna(serpent wearer) ,skull garlands, brahma pearl garland, bead ornaments gave to Dev.

 

31) kankana,kundala(ear ornaments), chudamani, Nupura(leg chain), many kinds of ornaments all  gave. To crown of devi all rathnas went and joined. Like this parabrahma  was shining.

 

32) my nagas to Devi rathnas, fragrance scent(parimala gandha), dedicated flower garlands. Devi’s   weapons ornaments, various brightness spread. Devi’s hairs pits(roma kupas) were shining with brightness.

 

33) Shesha(serpent) only putting o devi as yajnopavitha,dedicating  hood’s  beadsas akshathas,all gods to godess(devi) lifted  Mangalarathi  and did jayakara.’Devi, Destroying Mahisha ,swallowing his ability, remove our difficulties’like this shouted.

 

34) Sound od horns(kahales) and drums(bheries), roars of  gods, covered directions. Chatha(umbrellas) and chamaras(fans) were seen everywhere. Mahalakshmi got excited.

 

35) On devi remembering lion   with  ornament  got down from sky. While divine drums(dundubhies)  were sounding  devi rised lion. Nadi you have seen all previously.

 

36) devi in her many arms  holding bows,on pulling hede(bow thread), that tenkara covered brahmanda. Roar of lion  crossed sound of  hundred shankha(cone)  thunderbolts sound.

 

37)hari hara’s roared,gods swelled their bodies,as though brahmanda(universe) breaks war instruments sounded, gods army walked. Demons of Mahisha city feared. Pregnancies fell.(garbhapatha)

 

38) On hearing these sounds Mahishasura”why is this sound heard? I have no enemies. I have donated  pranas  to gods. I had won hariharas in war. In spite of this what is this sound? Like this thought and wondered.

 

39) Chakshura named army chief  on hearing this sound,” this is not feature of  gods or Hariharas. Who ever they may be.Those who come to war we will arrest and bring.” Like this showd(jhalapisu) lalavandige(a  kind weapon).

 

40)  Chakshura ‘if lord Vishnu  has come shall I kill or save him? If shiva  has come what punishment shall I give? Tell quickly.deers have come to face lions.It is a wonder”telling like this rised chariot.

 

41) Nandishwara listen, he is prime minister of  Mahishasura, great army chief.(commander in chief).valient among yakshas. Made to run gods and hit hariharas and made to run.

 

42)  Mahisha gave order to Chakshura. Hemon war instruments on sounding , he made  to lift flag and tie to chariot.s horse, elephant, chariot, foot soldiers went batch by batch.

 

43) Along with chakshura  akshohini lords thousands of kings, hundred  shankha chariots, hundred  shankha intoxicated elephants,lakhs of  Shankha horses, ten lakhs shankha foot soldiers went.( shankha is a measurement like lakhs and crores).

 

44) Along with dalapati group leader) bidala, akshohini lords six hundred kings, sixty shankha chariots,hundred shankha  elephants, three thoudsand shankha  horses,two lakhs shankha  foot soldiers(padathies,kalalus)

 

45) With rudagra named Dalapathi (group leader)  hundred akshohini kings, one shankha brightful chariots twelve shankha elephants,hundred shankha horses,three thousand shankha horses, three thousand shankha foot soldiers went.

 

46) with Rasiloma named  army chief three hundred kings, ten shankhas chariots,thirty shankha elephts,two thousand shankha horses,one lakh foot soldiers(padathies) went in two lines.

 

47) who is rising up coming towards me let me see like this demons  king Mahisha went with two hundred people. By whom it is possible to describe his army? Who knows it’s counts. By worshiping which god did he got  such wealth?

 

48) totread of army of Mahishasura  earth shrunk, dust filled directions. Line of horns and bheries(drums) filled sky fully.

 

49) while army was coming from Mahishapura with great noise, Mahalakshmi was sitting with great anger. Devendra was announcing devi’s greatness. Brahma and shiva was blowing fan(chamara) to devi. Hari was holding  umbrella to devi.

 

50) Infinet Vedas, smrithies, were reciting devi’s  history(charithre).devi is parabrahma svarupini ,sadvasthu,  were announcing. Devi only had become this whole world. Anadi(beginingless), self evidentin front of her what is mahishasura like this Sutha puranika told.

 

51) Devi saw great army of mandalikas of Mahishasura. Strong these wickeds made gods to defeat.thinking like ths, to her great bow keeping infinet(akshaya) arrows left on them.

 

52) Arrows which Devi used  on piercing  umbrellas and fans of demons,demon’s army getting angry , it is not male who has come supportive , but this woman .It is wonder that this woman has come for war. Cut her’like this talked.

 

53) On devi demons male axe(gandugodali), kakkade, sragi, kuntha, danda,sword,bhindivala s poured. But attack of weaopons was like  was like attack of snow to mandara mountain. Devi cut all those things.

 

54) To hari hara brahma gods, devi’you don’t stand here. Stand in sky and see who who are going to be killed,go’ on telling like this  gods standing in sky were seeing dev’s  hand tricks.

 

55)cutting demons by arrows,making to fall by hitting, cutting heads of demons who come on like pigs,she (devi) broke their pride. Demons army again roaring  again came to war with devi.

 

56) Demons’this woman is strong, mahishasura promise don’t stand behind. By weapons cut her and drink blood. Each may get one gutuku(sip,gulp?)’telling like this  like dark trying to cover son  covered Devi.

 

57)shields(guranies) in left hand, holding sword in right hand,soldiers rushed in front of devi. Left  and right, behind and front horses,chariots also covered Devi.

 

58) by swords valiant foot  soldiers probed(pierced), made rathikas(one who sits in chariot and fights ,and not charioteer)to run away,. By bhalles(a kind of weapon) probed elephants and mde to fall, pierced horses and soldiers  by arrows.

 

59)due to rain of arrows  foot soldiers behind guranies(shields),rathikas behind  chariots,.ravuthas behind horse,jodas behind elephants entered.

 

60) Devi by arrows,shield, chariot, horse,elephants,on becoming pieces pieces, devi  which other things you will go behind(mare,protection) ) like this devi did attahasa(airs).

 

61) seeing army coming back, chakshura’ catch woman,tie rope to her leg,let army cover her,’on telling like this, army which was full of earth,while instruments were sounding with force, attacked devi.

 

62) elephants rushed forward, putting elephants behind  chariots,putting behind chariots, mavuthas(elephant riders and care takers),putting them behind, foot soldiers  rushed forward. Such woman we will give bali(sacrifice) to bhuthas(ghosts,devils) , sotp a little’ shouting like this in all diretons army stacked devi.

 

63) Devi again poured rain of arrows.foot soldiers, msvuthas, rathikas,jodas heads were cut. Bodies of demons were covered by devi’s srrows.where ever seen arrows only. It was not possible to open eye and see.

 

64)soldiers tread dead bodies came and irritated devi. Ravuthas,rathikas,jodas, shooted arrows on dev. Threw weapons.

 

65) Mahalakshmi  took gandugodali (male axe)  hit weapon wearers. Probed with sword,Rathikas(one who sits in chariot and fights) heads she cut. By  shula(sharp weapon)  cut heads of Ravuthas.

 

66)arrow,male axe (gandugodali), swords  due to  hit of these four part army(chaduranga army)  became pieces. Soldiers hands,legs,bodies, had fallen here and there. Warfield filled with  dead bodies. Blood flowd like river and was standing like sea.

 

67)demons army blood flowd like river. Chariot,elephants,foot soldiers,  were washed away in it. People who were on that side of river that side only.,and people on this side of river this side only stood.

 

68)In war field everywhere intestines, muscles  masses, blood flood, majje(bone marrow) brain,fat mud, ugly heads,broken fallen flags, Ambaries, chariot’s nogas(yokes),cut elephant’s  trunk pieces, horses leg’s  hoves(gorasus) ere appearing.

 

69)If one crore soldiers die amon those one’s  trunk dances. But in that war field  crores of trunks were dancing. Who will accounts of dead? Even devi who killed them was also  was not able to keep account.I can’t tell.

 

70)chariot wheels,horse, elephant, foot soldiers, were caught in mud of lood  and were not able to go forward. War demons,ghosts(devils,bhuthas) getting wet in warfield kept pindas to pithru devathas.

 

71)kapala(skull) is vessel, blood is ghee,nerves are darbhes,bhuthas to their elders keeping muscle pindas, this only is proper time. Thinking like this did shraddha. Apart from that everywhere bhuthas(devils) marriages were taking place.

 

72) bones basing, intestines bunch(kucchu), fat oil, clear blood to bath, fragrance of brains, using all these,bhutha with pindas  did many marriages.

 

73)bhuthas(devils,ghosts) pled  trunk’ drum(maddale). Cut and fallen  trunks of  made horn and blowd. Trunk(munda) namede cones they blowd.cut gorses hooves  made as thalas. Those devils what they wore idress. Their dance is dance. Like this everywhere in warfield  bhuthas play was appearing.

 

74) In warfield only  shraddha, marriages, munji(upanayanas), shobhanas(good functions),took place. Upanayanas bhuthas(devils and ghosts).pishachies  blessed devi for giving them such opportunity.

 

75)Hey,Mahalakshmi,you are  jayalakshmi(victory lakshmi) to gods,vijayalakshmi to  demons,hey jagadishwari, , jayalakshmi jaya(victory) to you. You win Mahishasura like this gods sounding victory sound,joining hands to devi, remembered chidanandathma guru.

 

Ithi srimath paramahamsa parivrajakacharya  Sri chidananda Duruvarya, charana padma dvirepha  Sri Chidanandavadhutha virachitha  in parvathi mahathme  Mahishasura sainya vadhe  named fourth  chapter completed.

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FOURTH CHAPTER 243POEMS COMPLETED,,,,,,,,,,,,,

CHAPTER5: RASILOMA  RUDAGRA VADHE(KILLING):

INDICATION:Paradevatha(sri Mahalakshmi) killed wicked  rasiloma and rudagras.

1)     Great valiant  demons army chief  Rasiloma  got kenda(bburning charcoal) like anger got on devi. On seeing this female who killed their great rmy to cut into pieces tied kurgane to his bow.

 

2)     Along with army came near devi shooted arrows on devi. To lion’s hairs and hairs shooted  arrows. From arrows of Rasiloma deep dark covered.

 

3)Shounaka, arrows of Rasiloma  became like dew drops covering  covered on sea fire. Kalikadevi his arrows,hede(bow thread) of bow,bow,charioteer, chariot, horses, cut by her arrows. Made his army to run.

 

4)Rasiloma on climbing another chariot and coming, she broke it. He climbed another chariot and came. Devi broke it. Like this on devi on breaking fifty chariots  rasiloma’I liked your valience’ like this praised devi.

 

5) You are not like other remaing females(women).you are great valiant. To worls females from where get this ability? Lazy god have brought  you  to kill y. I will give protection to you. Will not kill you ,go’ like this Rasiloma  told to devi.

 

6)devi”hey,rasiloma  truly I am not  worldly females. Due to challenge on you  gods have brought me. I have come to kill you”telling like this, devi shooted rasiloma with  arrows.

 

7) Devi’s arrows  cut  his bow, chariot,charioteer, horses, flags. Piercing the shield which he had worn  pierced him. When blood was oozing  rasiloma lifted his club  shouting threw towards devi.

 

8)To shout of club of rasiloma  gods feared. Hills were cut into pieces. Seas boiled due to it’s heat. As shambhavi cut it, rasiloma  with slight laugh  held shula(sharp weapon) in hand.

 

9)’hey foolish woman,  I was keeping quiet as you are female, but your   atopa(arrogance) increased.if you prevent9tolerate0 this shula you will win me” telling like this   rasiloma used shula on devi.

 

10) Rasiloma’s shula emiting sparks  coming devi cut it into pieces,with arrows git rasiloma,he became unconscious.

 

11) Then Rasiloma’s four part army(chaduranga army) , like burn of  forehead eye of shiva, on attacking devi,devi with sudarshana wheel, killed it.

 

12) evi’s vehicle  due to hit of lion’s nail,elephants died and fell. No end to death of soldiers and horses. In army nobody survived..blood flowd as rivers.

 

13) within hal a moment(ghalige)  rasuloma woke up, to devi’listen, if you survive in this round, you only are paradaiva(supreme god). Telling  used   mahashakthi(great power).

 

14) by that power  flied sparks  absorbed ganga river water. It’s flames smoke covered ten directions. Everywhere around, dark covered. Gods feared. Devi who is herself power held it.

 

15) Turning that power(shakthi) only, on throwing on rasiloma  power drilled his body. He was died. That power returned  in devi’s neck’s neck garland(necklace) became medal. Gods fely happy.

 

16)after Rasiloma died,his army covered devi. Knowing that Rudagra  holding Mahadhanussu (great bow ) with much anger by his arrows covering devi,she  was not seen(disappeared). Gos and demons wondered on seeing it.

 

17)Rudagra’s arrows  like snow covering hill,on covering devi,devi cutting those arrows ,with  thunderbolt like  amoghasthras(amazing arrows) hit Rudagra.

 

18) Rudagra bow broke. Wheels were spoiled. Charioteer died. Then rudagra liking arm strength of devi,how much strength this woman has got’like this wondered.

 

19) Till now nobody has cut our  single arrow. Harihara’s ran away fearing to us. Gods are our servents. Today on seeing such defeat  is awonder. Like this it had never happened before. I will talk to her and se. like this rudagra thought.

 

20)who are you?which is your place. Where you are? What is your name? Why did you come here. What is the agreement between you and gods? Why dud you kill my army? Inform all these..like this rudagra  asked.

 

21) listen Rudagra,Ater asking all should be told. Nirguna(parabrahma) is my house. My name is shambhavi. My name is shambhavi. By my leela many  many universes appear and disappear(get destroyed). I am time which is cause of all. I exceed(cross) time.like this devi told.

 

22)rudagra listen,I will tell. Gods  are my servents. Hari haras are my children. The troubles which you are giving to them,to aoid thay are praying daily. O I have come here. To mahisha’s strength  I am death,know. Like this devi used arrow on rudagra.

 

23)  Rudagra hey female, you have talked rightly. To this world mahisha is god.no other god. Gods are our family(okkalu). I have broken pride of Hariharas. Now you have come to their support’ like this left arrows on devi.

 

24) Devi cut arrows of Rudagra. In pinaka bow  keeping dine arrows,on leaving they emiting spark ,rushed forward. Devi’s arrows cutting arrows of rudagra ,killing charioteer  mde rudagra to get upset.

 

25) Rudagra becoming angry due to  anger fire, emiting smoke in eyes and ears,body getting heated like pralaya time rudra  stretched hand to shula.

 

26)as rudagra lifted shula gods ran imto directions. From tip of shula flame covered  to ten directions. Winning of devi is false. Demons will kill us. True.thinking like this gods feared ran away.

 

27)Force of  shula of rudagra,gods fear seeing sridevi gave abhaya9fearlessness) to gods, the hand of rudagra  in which he washolding shula’s edge she cut(alagu). Edge of shula chased back of gods.

 

28) Shambhavi broke  tip of shula(shulagra)  by arrow. Killed demons. Rudagra got angry again  removed sammohanasthra.

 

29) Hey female(woman), if you bear this arrow and live  you are world potecter(maintainer). You will kill  all  strength of Mahisha. See now rudagra told.

 

30) On removing   out sammohanasthra from batthalike(arrow box) demons slept.horses,elephants slept. Along with charioteers  maharathas and remaining rathikas also  leaned (slept).Rudagra feared what is this.

 

31)”what kind of woman is this? By this arrow I wanted to finish her..by this time all army slept. If this arrow is left(shooted) what happens?If this great asthra becomes like this, how is it possible to win her’ like this rudagra worried.

 

32) nandishwara ,jagadvandye( thanked by world) ,world fascinater, such devi who will fascinate.is it possible? As rudagra took back asthra(arrow)  demons  rised  from sleep.

 

33) With great anger rudagra  keeing shambhavasthra in bow, with utter laugh ‘hey shambhavi listen, this arrow hariharas,gods,this world all it will burn.If you win this you are parabrahma only. True.’told.

 

34) On keeping  (hudu,invest)shambhavasthra in bow, innumerable  rudagras and mahishasuras appeared. Wild he bufelo(kadukona), tiger,hen, lion, ox, bhuthas(devils,ghsts) appeared everywhere.

 

35)  Gods Seeing effects(uthpathas) of shambhavasthra ‘ours is bhanda(stubborn) intellect. If devi wins thia asthra(arrow) we will survve. Otherwise these demons will sqeeze our pranas” telling like this ran to different directions.

 

36)Rudagra shouting ‘Ha’ on leaving shambhavasthra  It went and hided in  devi who is maya herself. The arrow which was left with great trial  hided in devi who is nirmaye. Demons are great fools.

 

37) to demons who are of great thamasa character were not knowing which arrow will control whom. They had no power of enquiry. Then Rudagra holding great club on coming towards devi with arrows cut his head.

 

38) Though head of Rudagra jumped his trunk  by club and sword hit lion. Threw arrows on devi. On seeing that paradevi with joy”valiant bhale bhale bhale  majha  bhapu” praised like this.

 

39) power reduced  trunk of rudagra  leaned(fell) to earth. His  great  strength  searching devi left prana. Died kings were three crores..When so who knows count of  army?

 

40)sIn war field  very much  blood,fat,brains,bones war pishachas, appeared.”In many ways protecting  great(all) witness” like this all gods praised devi and remembered chidanandathma guru.

,,,,,,,,CHAPTER 5 , 283 shatpadies COMPLETED,,,,,,,

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CHAPTER 6:CHAKSHURA  KILLING:

Indication: Great valiant pradhani of Mahishasura ,Chakshura  devi killed by shula.

1)Shounaka, All who stood in front of devi  were killed by devi. On seeing this pradhani(minister) of  of Mahishasura  called Chakshura , keeping figure on forehead, how is time movement of demons like this  worried with wonder.

 

2)We demons have not defeated like this so far. Death of  Rasiloma and rudagra is supreme wonder. She  who has killed countless(innumerable)Demon kings is not woman. Death of demons only.. thinking like this  Chakshura lifted bow.

 

3)As chakshura gave Abhaya(fearlessness).demon kings prepared their four part army. Hundred shankha (a measure) army gathered. Valients became prepared to war.

 

4)Chakshura  like tender cloud raining forcefully, in ten directions ised severe arrows. Those arrows spit (emited)flames. World shook. Hills rolled down and fell. Seas boiled. He showered rain of of arrows on crown of devi.

 

5)Then devi  sharnga,pinaka bow in both  keeping aoows on condemning (khnisi)arrows of chakshura chakshura left arrows again.

 

6)Chakshura’s arrows  by sparks flames smokes sent gods to forest. burnt world. In front of devi shining like kenda(burning charcoal) on coming,she cut arrows,and pained chakshura by arrows.

 

7)Chakshura  getting great anger, spiting flames,I will kill this woman  like this, keeping arrows in bow,pulling hede(bow thread) up to ears, left on devi. He was not knowing this woman is paradevathe(supreme godess).

 

8) devi with laugh cut arrows of chakshura. In his body devi’s devi’s arrows pierced and blood flew. There was violence to his prana.  Cutting his  chariots,flagsticks  killed his charioteers and and horses. She made gdos to laugh with joy and and demons to cry.

 

9)like sea fire,  like yama of pralaya time,chakshura awakening from unconsciousness  rised. I won Vishnu and shiva in war. If I win this woman  to me name chakshura will be suitable(blessed). Thought.

 

10) chakshura using parvathasthra  (mountain asthra) on devi, countless number of  mountains started to fall on devi. Sun’s brightness disappeared. Mountains fell to earth and there was pit(depressions).

 

11) Devi cut parvathasthra with vajrasthra . Hills broke and fell on earth. Chakshura with anger on leaving sea asthra(samudra asthra)(asthra means arrow), devi removed it from vadavasthra. She removed varshasthra with Vayuvyasthra.

 

12) Chakshura telling ‘hey woman’ used arrow which covers dark,devi removed it by suryasthra.

 

13) Indra ,kubera, niruruthi, yama,agni(fire), divine arrows shula sudarshana chakras  chakshura on using devi  devi swallowd them all. Demons saw it and wondered.

 

14) chakshura spitting flames in eyes, I will reduce  style(vayyara) of this woman. I will see it’ like this on keeping Narayana arrow ,feared gods joined hands put jayajayakara.

 

15) Now our work is over. To narayana Asthra (arrow)  all will become ahuthi (offer). Whether devi will protect or kill. There is no place to  run and go. Really death is fixed(sure). Will not be saved .like this gods feared.

 

16)now earth exploded.rathnas of adishesha’s hood withered. Mountains rolled nd became pieces. Sea water boiled and spited flames. Due to influence of vaishnava arrow brahmanda(universe) will not remain.breaks.like this narayana Arrow burnt.

 

17) Ganga river boiled. From sky  stars withered. Sky roared. Chakshura  kept very harsh narayana arrow. Pulling hede up to ears  telling ‘take’ used arrow.

 

18)World on moving that and this side  as though it is pralaya9total destruction) time, coming from bow entered smiling face of devi. Fear of gods disappeared. There was great war for demons.

 

19) Then chakshura’what a wonder,she swallow Narayana arrow only. To her mouth what an ability should be there. Killing all our army won me only. Shiva shiva! This I had never seen before’like this thought.

 

20)  “I will talk to her and see. If she does not giver answer I will kill her” thinking like that, holding his great bow keeping one step ahead”in this world you are great powerful. Nobody is equal to you”told.

 

21) Chakshura told to devi like this”Who are you? What is the cause of killing our army? These harihara’s ,gods in relation what they are to you?Hey woman,you are valiant,bold, I have liked and ven prana donation  to you. You go off”.

 

22)then fdevi”hey fool chakshura ,I am lordess  (woman lord)of wole world. Hari haras,gods, worship me ar owner only. I give what people(devotees) beg. I will powder wickeds.what to tell?”told.

 

23) Devi”My name is shambhavi, Even Vedas have not seen me. By my vision only  world’s creation,maintainance, destructions occur. Gods have brought me. Now your talks are over. I will kill you”told.

 

24) Then chakshura to devi”your words are false,except mahishasura  to creation  and destruction of world there are no other lords. You Devi cutting arrows are chakshura,felling horses(making horses to fall),killing charioteer  made crown of chakshura into hundred pieces. His seesaka(?) split,flag became pieces, body of demon  like hill  cutting splitting  blood was flowing.

 

25)Devi cutting  arrows of chakshura,making horses to fall,killing charioteer, chakshura’s crown made to become hundreds of pieces. His sisaka got cut(split). Flag ecame pieces. Demons body  split(cut) like hill, blood was pouring.

 

26) Chakshura getting pained by arrows of devi,holding sword and shield in hand,tolerating arrows od devi treading lion, hit devi’s crown with sword.

 

27)Devi cut chkshura’s sword. She shooted hundreds on him. He moving aside from shula on hittinmg head of devi,she solved it from distance only. He suddenly holding bow left srrows on devi.

 

28) Arrows of chakshura covered devi. Devi cut those. Painin g him from arrows  killed demons kings who were on left and right side. Chakshura became more angry.

 

29) This woman removed my respect(honour). To beak her valience chakshura  on covering devi with maya hundreds of thunderbolts attacked. Demons,wrestlers,wulves,lions, oxes,serpents covered devi.

 

30)Deep dark covered. Storm blowd, stick lihtnings shined, thunderbolts hit,demons  covered devi in batches batches.

 

31)Chakshura rised great chariot. Front back left right poured arrows rain. He appeared in  earth and sky and roared. His arrows rain poured on parambe.

 

32) World is maye of sri dev. She is  maha maye .To her what will chakshura’ maya will do! Hs maya disappeared in a minute. He  fell outside. By devi’s arrows his  his bow,horses,flags fell in front.

 

33) Chakshura  becoming angry,holding great fearful shula jumping to earth,holding bridle(kadivana) of lion, pierced (probed) to chest of devi. Devi cut that shula( a sharp weapon), by shiva’s thrishula probed (pierced)chakshura.

 

34) thishula (trident) pierced in chest. Chakshura leaned on earth. His army people pouring tears, ‘catch this woman’like this attacked devi.

 

35) evi few people of that army by sword,club,onake, wheel,vajra cutting remaining people cut into pieces pieces.

 

36) In place around  where chakshura had fallen, demon king died in thousands of numbers. Who knows how much  army died? Everywhere bhuthas(devils ,ghosts) blessing (wishing) devi danced.

 

37) Gods seeing death of chakshura  with their own eyes directly,felt very happy telling’did chakshura die?’. Our protecter,only relative,punisher of wicked people,’ like this praising devi Remembered chidanandathma guru.

,,,,,,,,CHAPTER 6, shatpadies 320 COMPLETED,,,,,,,

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SRI DEVI MAHATHME PART 2(CHAPTERS 7 TO 14):

CHAPTER 7: BIDALA VADHE(BIDALA KILLING):

 

INDICATION: Great valiant devi  from Shiva’s thrishula  killed wicked Bidala in war.

1)After death of chakshura  army fearinmg to devi’s severity(cruelty)  ran to directions directions. Bidala named army chief seeing this, shiva shiva ‘did chakshuru die’ became angry.

 

2) Bidala will swallow world only. I will remove prana of this woman. Will powder worlds. Did she kill rudagra and chakshura! I will tie shiva,and will kill Vishnu.’like this roared with anger.

 

3) Later bidala keeping arrows in bow like clouds rain showered(poured)  rain of arrows. Dark covered  so that sun rays were not seen.

 

4) Devi cut bidala’s arrows. made to fall his flag, horses, and charioteers. cut bow into pieces. Cut his  shield. Sent kings of his family to yama’s town.

 

5) Bidala climbing new chariot,by his thunderbolt like arrows shooted devi. His arrows filled all directions.

 

6) Bidala,his army, gods,earth,sky sun moon, without being seen where these are  saw brahma war of Shambhavi . Bidala’s arrows covered everywhere.

 

7)  Her great weapons,shiva’s thrishula,devendra’s vajrayudha,vishnu’s wheel excetra by various weapons devi cut  arrows of Bidala.

 

8) By ten arrows breaking crown of  bidala,by forty arrows hit to his two hands. By thirty arrows killed his charioteers and horses. She pained him with hundred arrows again.

 

9) Bidala who was pained by devi’s arrows, getting anger on devi  became kenda(burning charcoal). She broke our pride. Iwill not leave without killing her..Deciding like this with club hit devi’s netthi(head top).

 

10)Sridevi ,avoing hit of that club by two branched arrow cut club. She made bidala to fall by forty two arrows. Bidala rised up  and probed devi’s face with sword.

 

11)Devi cut sword of  bidala by arrow piercing shield. Bidala due to reduced power on earth fell inconscious for half Ghalige. Later   awakened , rised big elephant, on leaving arrows on devi they filled all directions.

 

12) Severe demon bdala is great valiant.. To avoit hit of his arrow gds moved aside. Roaring,surrounding devi  hundred times .mking his elephant to stand in front of lion asked devi.

 

13) ‘Hey  shmbhvi ,here you are caught by bidal. He will not leave you without killing. Hariharasgods, from where did they brought you? How ever much seen ,you have no knowledge..’ like this bidala roared.

 

144) hey bidala, whether you kill or not who has been caught in opposie(ij front),whether you remain(survive) or not I don’t know. You are great valiant. I am woman.to me from where strength will come?’ telling like this, probed cheek  bidala’s elephant.

 

15)Like hill rolled due to hit of   thunderbolt,bidala’s elephabt rolled. Bidala on seeing it,becoming spark probed head of devi by sword. Devi threw hi m away by  shula(sharp weapon).

 

16) bidala falling beyond army ,rising like fire flame, rubbing hand, biting jaw hit sri devi’s face with fist. Devi avoiding it, probed body of bidala.

 

17)due to hit od devi demon  jumped and fell. Shounaka, by eating hit of paradevathe(supreme godess)  will anybody survive? His body became powdered. Becoming unconscious for a moment , fallen bidala rised again ,hey devi, I liked your valience’ told.

 

18) why do you die from me? You go, I am defeated. Waring with me still you are alive. I have liked. Talk something’on telling like this, devi”there is one oath  o me’listen.

 

19) Devi “bidala what shall I do.you liking me you have ordered that I can go.,but will strength (army) killing Mahishasura, I will go. Like this I have taken oath. For that reason only I am here”told.

 

20) after fulfillment of my oath, it is natural for me to go. But you and Mahisha are remaining. How shall I go? Your king mahisha’s promise, do you accept my going from here? How is my  bhoga(enjoyment) like that it will happen” like this bidala told to devi.

 

21)Telling like this Devi in sharnga  named bow keeping seven arrows left on bidala. Hre tolerated the pain which was produced.”if I want to kill she will not die. What shall I do” thinking like this, hld brahma shakthi in hand.

 

22)bidala Shambhavi, this power I will use upon you. Your forehead writing will fade now. How ever much I taught you did not listen. Bear it” like this on lifting brahma shakthi(brahma power)  it’s black smoke produced dark. Sparks spread around.

 

23) Brahmashakthi spitting flame,drinking water of seven oceans, burnt towns of dikpalakas(direction maintainers). Joy of gods flied away. Three worlds tumulted (thallna).

 

24) much thejas, having roudra(fearful) brahmashakthi , with great ability,with much anger klifted ‘shambhavi  see’telling like this  great valiant bidala keeping few steps parabrahma form  on parambe(high mother) threw.

 

25) Bidala used brahma power in garland of devi  like leading rathna  became medal. Bidala biting teeth  hills, trees, excetras on throwing  on devi with one fist,

Probed devi.

 

26) Sridevi with laugh with thrishula(trident) of shiva , on probibg chest of bidala  he without tolerating  left prana.s his family relatives holding her disrubute to eagles and crows” like this shouting attacked devi.

 

27) devi holding hundred bows  so as to make enemy army to fly away. By shula and sword  killed enemies.

 

28)Around bidala in middle of war field six hundred kshoni kings slept.” Cause of All , sarvamangala(all good), bidala you killed like this gods remembered Chidanandathma guru.

,,,,,CHAPTER7, POEMS 348 COMPLETED,,,,

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CHAPTER 8: KILLING OF MAHISHASURA:

INDICATION: SRI mahalakshmi while gods were blessing with joy, so as to remove earth burden  killed Mahishasura.

1)In warfield demons army  reduced(teared). Coming in front of devi’s weapons and aroows(shasthra and asthra) who stood nobody survived. Fat, marrow(majje)dirts were everywhere. Blood rivers flowd. Demons held directions and ran away.

 

2) Chakshura bidalas on seeing death of these  mahishasura like angry kalabhairava,on beating his tail earth and  oceans becoming one   appeared as they are going to Dhruva mandala(system).

 

3) on Mahisha’s hoves hitearth opened. Caught by his horns earth got up. To air of his nose Harihara’s ran, Gods forgor by themselves. With fear flied to Dhruva mandala(system).

 

4) Sparks of mahisha’s eyes spread to cities of gods.  On eaving breath  smoke was appearing like cloud of pralaya(total destruction) time. Brahma ans shiva he is not demon great disease(maha mari),devi who is cause of all how she will fight with her?like this talked.

 

5) To roar of Mahishasura devi’s lion with wonder flied. Pramatha gana,gods gana(gana=group) pranas came to throat(neck) and stood. Hari haras wre bold only.earth’s  brahmanda’s uterus was opening.

 

6) along with thousand seven hundred kings surendra mahishasura lifted uo his great bow.’catch that woman and tie hedemuri’ telling like this Mahishasura lifted his great bow.

 

7) like thunderbolt arrows Mahishasura left on devi. Toleration of his hit is only to devi and not to hari haras. Devi cut those arrows. His flags andbows broke. Shield(kavacha) was cut. Horses and chariots died.

 

8)Mahishasura to tie devi threw rope. Rope binded devi and lion at once. Devi cut rope with sword. Mahisha hit devi and lion  at once.

 

 9)Avoiding hit of mahisha devi hit him with club. Mahisha avoided it and hit with sword. Mahisha avoided it,hit with sword. Then devi by vajrayudha powdered swords and shields of mahisha.

 

10) mahisha rising one big elephant coming to side of lion, made pearls crown of devi to fall. Devi cut his sword by shula(sharp weapon)  made mahisha to fal from  elephant. Lion killed elephant.

 

11)War between devi and Mahisha continued gaplessly. Though devi fought with thousand arms it was not sufficient. Again again mahisha was was coming  rising up on devi  made her to recede(made her to keep steps behind).will not leave you.’will cut you’like this mahisha shoted.

 

12)Devi by her thousand arms parashu(axe),kakkade, mudgara, suragi, bhalle,onake, shula,donkana wheel(chakra) excetra weapons throwing on mahisha got bored.

 

13) on seeing that fearful war gods  by unconsciousness excetras leaving Hariharabrahma others did not see war. Thrimurthies seeing war were appreciating devi and mahisha.

 

14) weapons touching body of soldiers falling to land earth moved down. Weapons touched sparks rised.making ganga river into steam ,on thirst not reducing we diged sea. Smoke  flames spread through out brahmanda(universe). What shall  I say about force of mahisha?

 

15) mahisha holding  swords and shields(guranies)  rushing forward  made devi to recede about fifty steps backward. Roaring three hundred times rounded lion. Devi made his pride useless.

 

16) due to force of breath of mahishasura hills flied. By hisroar lion’s stomach broke. He on hitting to head of lion  it became unconscious and fell. He hit head of devi with sword.

 

17)Mahisha devi keeping heads(mandes?) fought. They on kneeling  earth  collapsed.  Water emited up to devaganga river. Both did not see win. They fought so as  to break earth.

 

18)parambe biting jaws probing mahisha with shula, hit his head top(netthi) with club. The sword which he had held  ut by  branched(kavalu) arrow. Mahisha again holding sword hit paradevatha(high devi).

 

19) On body of devi mahisha’s weapons,on mahisha’s body devi’s weapons broke and fell down to earth. Mahisha did not die. Which god he made to like and got such  power!

 

20)  mahisha pulled hills  on coming to put on earth, devi cutting those hills by arrows,to him ,hey fool again again why are you coming like this? Take drinks(surapana) and roar’told.

 

21)then Hari haras hey, parambe do mdhupana(alcoholic drinks). Thren he will die by himself”like this shouted. Devi on doing madhupana  in eye redness of anger appeared. Doing humkara devi became herself in herself.

 

22)Devi getting down from vehicle hitting Mahishasura,making hin to fall near her feet, probed his chest and head. Taking birth from feet, cut head by sword. Gods fearing due to  fearful  war  had become unconscious. Now they recovering fromSleep did jayakara to devi.

 

23)Having shape of kona(he bufelo)  Mahishasura leaned on earth. His soldiers ayyo Mahishasura died , we will also not survibve  decided like this. Devi by innumerable weapons  came om killing soldiers of  Mahisha. War was freatelt fearful.

 

24) Akshohini lord kings seventeen hundred,on their right side three thousand  seven hundred shankas,were killed with Mahisha. Blood flowd as thousands of  rivers.

 

25) Gods showered flower rains. Coming to place where devi was  there  did mangalaerathi and told jata jaya.”devi,you faced Mahishasura and protected us” like this joined hands and praised  remembered  chidanandathma guru.

,,,,CHAPTER 8 , POEMS373 COMPLETED,,,,,

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CHAPTER 9: PRAISE BY INDRA EXCETRAS:

( Indra excetras praised Mahalakshmi).

INDICATION: Indra excetra gods  with joy by vedic pramanas(evidences)  praised(sthuthisu) Mahalakshmi)

1)s After of death of Mahisha  indra excetra gods   doing namaskarams to paradevi ,joining hands,pouring tears of joy  getting romantic(romanchana)  telling vedantha sentences ,supremely kindful ,under control of devotees  (bhakthadhine) parised like this.

 

2)From you sathva raja thamo charecters took birth. By them  Hahi hara brahma excetras were born. All gods are thread dools  made to play by you. All worlds all jivies  behave accordinmg to your suthra.

 

3)All jivies,siddhas, five great elements, ,all transactionms(vyavaharas),all chethanas(spirits)  by dsadvasthu  by your light only  behave like this gods group  admired devi.

 

4) many kinds of charecters s, many kinds of behaviors,krmas, many doubts taking birth ,purusharthas to be earned, various kinds of castes(mathas) present for upasana ,many kinds of jiva masses, you only are.like this gods  appreciared devi.

 

5) Husband,wife,children,relatives, all are you only. ,marriage munji(upanayanas)  named all sath karmas  you are. All karmas wealths, you only are. Favouranle non favourablae  all  you only.

 

6)This world,other world,moving air,flowing water, fire,sky all are you only. Fool,jnani  both are you only.all is you only.you only are all witness.

 

7)not burning, not getting wet, not melting,not drying, not degenerating Brahnma you are only. You are  light emlightinmg  even low also. Paranjyothi (supreme light)  has spread and filled where.  By it’s small part  sun, moon, stars,fires, enlighten.’like this gods praised.

 

8)Gods”you are witness of all. All animals and great five elements  are you only. You are chaithanya(irit)  present in all. Boy feet,fingures,you are. You are cause of all. You are all round faced(sarvathomukha)ll names are your names only”told.

 

9)Infinet worlds takre birth ,appear and disappear(get destroyed). Innumerable brahma vishnus take birth and hide.  You are pure parabrahma only. In front of you which count is Mahishasura! Like this gods praised.

 

10)Gods”those who oppose you,and survive?  On whom you are angry  who will protect him?  To protect and kill you only are regulater(nimayake). Who spells (chants) your great name will become jnani”told.

 

11)Gods”my feet you will get..that means one who remembers you daily ,indulging in your meditation only,who forgets his own body ,to one who worships you,one who studies your history, ,to those who believe you only as  parabrahma,to him  even Hari Hara’s are not equal.

 

12)Gods”one who does your service,one who unites with you, to his luck there is no equal. To brahma ,Vishnu, Hari you gave power of creation,maintainanace, destruction. Who will refuse you?  To whom your grace happens he will become brahma only.

 

13)If devotee remembers you once, ,maintaining him,hill like burden you will wear.(carry) . to one who has indulged in your meditation,  you will sell your self.  You will make hoim like you. Which is equal to you?”like this gods admired(praised,appreciated).

 

14)Gods”to those who blame you  you will remove them totally along with family.  You are always with your devotee only.  If wind of devotees blows,all sins will run away.  Truly your devotee your devotee is your jiva(life)”told.

 

15)Gods”upon whom you show grace,whether he is in house or forest ,in path of cave, you holding sword and shields(guranies)  will stay with him and proect”told.

 

16)Gofs”you have no desires. You are call desireless thing. But still who remembers you  not leaving desire,his wife,children, desire of protecting house, ire on his jiva ll these desires,how it is possible to say you are desireless?”told.

 

17)”you only as Vishnu killed Madhukaitabhas.  To this earth which is formed out of their fat(medassu) the name medini has come. You became shiva’s house  by name  Gouri. Therefore only to him name sambashiva ,greatness(mahime) has come.” Like this gods praised devi.

 

18)”In atthi tree(fig tree) from base up to tip of branch s like nuts flled everywhere  in pits of your hairs and hairs s brahmanda batches(groups) are there. When it is so  to know your greatness (mahime)  to whom how it is possible? (Mahisha is like dust particle tohim and you how much difference)” like this gods ptraised.

 

19)”to your severe anger your weapons sword, sword(katari),club,arrow,bow, in front of hit of all these,  to stand to whom it is possible? If your memory happens enough demon kings  will get upset.  To this world you are doer. Like this  gods praised sridevi.

 

20)to peeta(holy chair,throne) which you sit, Brahma,Vishnu,shiva  are three legs. Seven crores(innumerable)  great manthras  are darbhasana to you. Brahma,Vishnu,rudra maheshwaras  to cot which you sleep  four legs . Sadashiva himself is board(wood) of cot.(these pancha prethas toy rejuvunate(ujjivisu).

 

21)”muguthi(nose star) of rathna brightness) , pearl bottu(tickli), shining oles, ornament beauty,  leg bangle(kalanduge),leg chain,  wearing golden crown , shining you  who sees, he is great punyavantha (punya hokder)..like this gods praised Sridevi.

 

22)gods “ yajna(sacrifice), donation,sthothra, penance(thapassu),meditation, dharana, yoga , Samadhi(trance)  by these it is not possible to see you.those who get your darshan only are  liberated”told.

 

23) Gods”by mere remembering you, desired fruits are got. Wife children orofit will happen. Heaven excetra enjoyments will occur. Enemies will become friends. Kings become servents. Remembrence of devi itself is supreme manthra”told.

 

24) Gods praising mahalakshmi like this, floer,dhupa)incense)  lamps excetras   worshiping by sixteen treatments(shodasha upacharas) ,joining hands had stood.  Then paradevi”what boon you will ask?I will give”told.

 

25)  joining hands to sridevi ,with laugh,”you have given.what more shall we beg?  To your devotees  give  more wealth ,better family relatives .That only is  boon which you will give”told.

 

26)Mahalakshmi devi”children ,I have given boond which you have asked”telling like this devi united in body of parvathi.hey,Nandishwaralisten to this story.telling like this shiva got indulged in joy(bliss).

 

27) gods praised devi ughe ughe,joining hands to place where devi was standing,getting permission of  Hari Hara head part of upanishaths  parabrahma svarupini  remembering  devi’s valience,with spilling joy chisanandathma  sriguru remembered.

,,,,,,CHAPTER 9 , 400 POEMS COMPLETED.,,,,

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CHAPTER 10:SRI DEVI DUTHA(MESSENGER) SUGRIVA,CONVERSATION:

Shumbha’s messenger Sugriva  on varisu(select,choose,develop) shumbha requested devi in many ways.

1        )After devi disappeared gods wnt to their their places and were engaged in their their works(duties). Like this after passing of many times shumbha and nishumbhas toolk birth  made gods as  corrupt(bhrasta) from their post(padavi).

 

2) Shumbha was elder brother,demon’s king. Nidshumbha was  prime minister of younger brother  shumbha. They taking havirbhaga (havis part) dedicated to gods

 Hitting gods became kings of heaven.

 

3) winning gods,robering their towns(places) sun,kubera,fire,varuna,yama,vayu, niruthi, excetras,taking their powers by themselves  occupied Indra post.

 

4)Hiting making to fall all gods,on occupying all their posts  all gods joined thought what happened to them. If we go near Vishnu and shiva this work will not be completed. By devi only ene time to them,like this they decided.

 

5) Shumbha nishunbhas doing penance, with negligence that what devi will do ,telling that apart from woman we will not get death,telling like this got boon from brahma.

 

6) previous to this killing mahishasura s his troubles devi has removed(solved). Except from her this work is not possible by banybody. Thinking come let us go  gods went to Himachala  ans saw paravasthu(supreme thing) devi.

 

7) gods joining hands to devi, bending body,”Hymavathi,shambhavi,peaceful, sharvani, you are remover of fear of gods.s clem purna(complete) brahma. Reside in heart of those who  do namaskarams,.Again again namaskarams to you.

 

8) gods paradevi, parambe,sjive,devi,rudre, eternal jouful, mayaless(nirmaye), ocwan of kindness,shankari,bhavani,lalyani,again again namaskarams to you.”told.

 

9)gods are jnana onlyjnapriya(athna experience),subtle(sukshma),bliss(ananda), athmananda form, joy form,pure minded, conscious bright, kathyayani, namaskara to you”praised like this.

 

10) Krishna,Gowri, dhumre, thaijasi, Mahalakshmi,saraswathi, heaven mother, bhadre, mangala.Eshwari, sadatme,mvaishnavi,  again again namaskarams to you.

 

11)Vishnu form, maha vaishnava Maye,parabrahma,purnabrahma, purna mother, omkara form, having maha vibhava, nithyathma, firm, three worlds form, again again namaskarams to you.

 

12)gods “ astanga rupini of yoga(eight parts of yoga),who has occupied  Vedangas, chithbindu, chidabhasa,(ego,ahamkara), chithshakthi,you are both good and wicked intellect,you are ganapathi also. Again again namaskarams to you.”told.

 

13) enemy of Madhukaitabhas, enemy of mahisha, Vishnu form,kapali, kalarathri,maharathri, rakthakshi, roudri, jwalamukhimjwala again again namaskarams to you.

 

14) as nithya saraswathi,vina vadana vinode, wonder form, mover in Vedas and agamas,nirguna, nithya,nischala,nirvikara(changeless) form,to all, at all timeswitness,at all times in  under control(paravasha) ofpranavananda, eternal thing(nithya vasthu),to you namaskarams again again..Like this gods praised devi.

 

15) lajjishnu, dhathri, mother, brother,present as world form,non existing,in mountain forms, again again namaskarams to you.

 

16)(shame,dame), brightness, danthi form,all, avarana(enclosure)  form   as though hiding true form of athma, who is chittha(mind)s, donation form, veda form, again again namaskarams to you..like this gods praised devi.

 

17) shakthi(power), yukthi(logic),mukthi(liberation) fprm ,residence to all, non mover,boldness form,again again namaskarams to you.

 

18) caste,wthics, eshanas(desires), senses form,.your form is not grasped by senses,by mind your form can’t be got, kindness form again again namaskarams to you.

 

19)mind’s vritthies(mental modifications or fluctuations,truth which does not change in three tenses, sounds  dances,animals,fame all these are your forms. Dead pretha is also your form only.

 

20)as universe,as wearer of universe, you are holder of universe as thread. Universe gets activated by you only. Horses,elephants, dos ,animals,troubling person,grass blade, creatures you are only. You are present by name universe(vishwa)..again again namaskarams to you.

 

21) While gods were praising like this,parvathi opening eyes,seeing gods”what has come to you? Why have you come? Tell all” on telling like this ,gods joining hands started to tell their difficulties.

 

22)gods”devi, before this when there was  trouble  of mahisha, you killed him and protected us. Now one more such difficulty hs come. Our  posts(padavies) went. You see us with  kindness vision.

 

23),great valients, kindles, shumbha nishumbha demons  came to heaven  and hitting gods, sacking( taking) our powers pushed us out.

 

24) sun,fire,kubera,moon,yama, varuna, niruthi ,air, excetras gods making these to run away to forest, captured their powers. They themselves rised throne also of indra.

 

25)our vehicles, weapons,horses, kamadhenu, kalpavriksha excetra  all went. There is no our adventures. Yourise and kill demons in war..like this gods requested.

 

26) then parvathi giving abhaya(fearlessness) ,giving permission to stay in Himalaya, Sat there with fascinating form. Brightness of her beauty  spreafd in all directions.

 

27) at that time shumbha nishumbhas servents chanda mundas  for hunting wandering on earth, came and resided in Himachala. There seeing world lordess(lady lord)  parvathi,wondered on seeing  her beauty.

 

28)we should make her to become wife of  shumbha,like this chanda mundas talking among themselves  returned to their place.

 

29) Chanda coming near  shumbha”lord in this hunt  wandering in many countries  in Himalaya mountain  one special we saw. There one woman with unequal  beauty was shining sitting.

 

30) hey king,mleaving one strhree(woman) rathna, high rathnas of three worlds are in your house. Among elephants Airavatha,among horses ucchaishrava are with us.

 

31)Among trees parijatha, among beads chinthamani,among lotuses lotus in hands of sea lord,amonmg aeroplanes  kubera’s pushpaka aeroplane(vimana)s such rathnas are with us.

 

32) brahma’s chariot, varuna’s umbrella, are rathnas. These are with us. But there is no sthree rathna(woman rathna) is not with us.

 

33)chanda on telling like this,shumbha what you are telling is true. You should send one messenger and inform.,if she does not come to good words  she should be caught and brought” like this called demon called sugriva.

 

34)Shumbha to sugriva,”come,go near that woman  you are going to get all posts(padavies) and all will be available.lord of three worlds , valiant,courteseous, such shambhu you marry don’t cross my words like this make her to accept”told.

 

35) if she don’t accept to your words , by various kinds of logics(yukthies)s make har to understand. If she does not come, make her to fear  by telling I will catch your forehead and carry. Bring her. Like this .like this on shumbha telling, sugriva doing namaskarams to him,travelling to Himaalaya a saw paradevi(supreme devi)..

 

36) Sugriva saw her beauty which words can’t touch. She is creater of world only.She is paradevi who has created  Hari hara’s,is it not! I will talk two words. What she will say let me see like this told to parameshwara.

 

37)sugriva “who you are? In this fearful forest you are alone only. Who is your husband? In this people less place wulves, hens,elephants, lionsmtigers, sharabhas(oxes) trouble is there. Why are you staying here”on telling like this parvathi devi opened her eyes.

 

38)devi”why your friendship(relation) to me. Why did you talk to us? Why our news to you? We are wild humans. This much is enough. You go.on telling like this, shunbha’s messenger sugriva  told like this with viveka

 

39)sugriva”in this fearful forest you staying alone. Nobody is here. Here demons wander. Cruel animals  roar is heard. Like this I talked to you with kindness. What is wrong in it’told.

 

40) devi to sugriva” you  have much kindness upon us. Now it is not right to keep quiet. I am called devi. To me no oroper male up to this”told.

 

41)devi””I have no attachment to world people. I only will live in this mountain region. Animals and demons what they will do? To this world there is order of one male,like that happens”told.

 

42) Sugriva’Devi listen now to three worlds kings shumbha and nishumbha are there. It is not possible  to praise valinence of Shumbha even to thousand tongued adishesha. Listen his valience .I will tell?told.

 

43) Shumbha, removing gods ,was taking  yajna offers9Ahuthies) by himself. He is king of all words. Gods went to ajnathavasa9unrecognised living). World rins according to order of  shumbha’s order..like this sugrva told.

 

44) shumbha is shining himself as sun. blows as air by himself. Burning as fire. He as moon in jade is shining from great thejas(brightness). He himself is doing  work of nine planets..like this sugriva told to devi.

 

45) taking powers of all, pushing Indra below as lord to heaven, as he was carrying out works of all gods gods grandeurs belong to him.like this sugriva  told to Sridevi.

 

46) with us three worlds rathas are present (have joined). Indra’s elephant rathna  Airavath, horse rathna ucchaishravassu,all these are with us..like this sugriva  sugriva told to devi.

 

47) among garlands(malikas)  varuna’s abja garland  rathna , among brothers nishumbha  called younger brother rathna,among weapons  Inmdra’s vajrayudha  rathna, all these rathnas are are in us.

 

48)gods, gandharvas,nagas, excetra  present in gods  all rathnas have reached our hands. You are woman rathna,we have not got-like this sugriva told to devi.

 

49)devi apart from all got rathnas  if you woman rathna(sthree rathna) is got s what shall I say about your luck? In line line umbrella holders  will hold umbrella to you.

 

50) if you hold hand of shumbha ,you will become wealthy. Without thinking become ready to travel. Shumbha is desiring you. If you and he unite it will be like mixing sugar to milk.like this sugriva told.

 

51)shumbha has sent me to bring you quickly.I am his servent. To him also mediater(madhyastha) is sugriva. Then yogis protecter,  brahma vidya abhimani(pride) sridevin gave answer like this.

 

52)  Sridevi”your words are true. Shumbha nishumbhas are only world doers. Nobody is opposite to them. But what shall I do? To me one prarabdha is attached. It is not possible to pull him out.

 

53) who wins me in war he only is my husband.like this I have taken oath. Ti;; so far nobody has won me. Whether shumbha will win me or not In luck what is written .like this  devi asked.

 

55) If in luck if it is written that  you should get husband , shumbha will win in war.If I have no husband s what you will do?It happens as per fate. There is no doubt you are favourable. You go quickly.Like this devi told.

 

56) you go and bring shumbha and nishumbha. If they win do my marriage with them. On telling like this ,sugriva with little anger  ‘king to three worlds,valients,shumbha  Nishumbhas  who are they ,do you don’t know”told.

 

57) shumbha Nishumbhas who has win  three worlds will they come near where you are sitting/ where is shumbha where re you,no comparison. It is a matter of laugh that  that they will do war.like this sugriva told.

 

58) With one who has won  whole world can you war alone? Can you stand in front of him who is pnly one purusha to whole world. Don’t talk like charvakas. If you come all will be yours. If you pride he will come and catch your forehead  and carry away.

 

59)  if they came and carry you you will lose honour. Leave that intellect told sugriva. To that devi prarabdha should be experienced only..you bring shumbha nishumbhas..How ever much you say mine is only one word.like this devi told.

 

60) Without seing  feature of devi  accepting his words, messenger sugriva went. Devi destroying  demons and shumbha at this moment only ,I will relieve worries of gods. thinking like this remembered chidanandathma guru.

,,,,,,,CHAPTER 10,470 POEMS COMPLETED,,,

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,,,,,,,,,,,,,,,,, CHAPTER 11: DHUMRA ashes. forehead of sridevi I will carry. Like dhumralochana by her humkara became

 

1)     Sugriva went near shumbha did namaskarams.’her talk is funny. If you go and win her she will come. Otherwise no. how is her talk see”told.

 

2)In many ways though I adviced she did not listen. It is impossible to tell her pride(ego). She told to come to war with all. What we have to do to bring her this we have to think.

 

3)On  hearing words of messenger he got very angry.”did you all yo hear?I have to go to war. Hy chunralochana,you go along with army catch hold of her forehead and bring.

 

4) winning all gods have come only one lord to worlds. Some one woman to fight with me  has shown pride. Is it not funny? Lord of all has damned words of this shumbha”told like this.

 

5) along with ten kharva kings going to fight getting down near devi”I have come with army.  My name is dhumralochana.”told.

 

6) Dhumralochana”you have to come towards shumbha. In case if you don’t come ,yiou will be caught  with foread and carried.this is order of shumbha”told. The on devi doing humkara dhumralochana gor burnt into ashes. That devi called parabrahm’s cruelty what shall I say?

 

7)  On Dhumraksha getting burnt  his army from eight directions covered devi”cut her,hit her, don’t leave, let us carry her to shambhu .let him  he survive her kill”like this roared.

 

8) Sevents of Dhumraksha “yes,these words are true”telling like this  hari nets, hanging ropes, threw. She is great egoful  catch her”like this soldiers shouted.

 

9) Devi keeping arrows in bow removed pranas of enemy soldiers. Soldier’s horses,elephants  heads, devi’s arrows  fethers  due to air flied to sky. Leaking by them  blood flow prevented  sun light. Dark covered.

 

10) This woman is strong we should hit her. She will powder us. Don be negligent thinking tha she is weak(abale). Tie her.like this army shouting like dark night attacked devi.

 

11)Army attacking devi arrow,shula(sharo weapon), onake,sword,musundi,bhall, round ax(gundu gdali)sfire arrow, kuntha, suragi, mudgara, pindivala, parigha, donkani, wheel,club excetras weapons  rain poured.

 

12)killing demons, by swords made skulls to fly. Shielf holding foot so;diers ran away. Horses,elephantsrolled. Dumralochana’s rmy became powdered.

 

13) Then devi’s vehicle lionnrising up ,shaking(throwing) body,yawning,roaring, jumping  started to cut demons. To sound of that roar only many leaned. What shall I say about valience of lion  destroying  demon’s army.

 

14) by front and hind(back) lrgs killing demons jumping above head biting, by it’s nails  cut enemies  army. In that war field  blood pited(madugattithu). To strong hit of lion  cartlage(majje),flesh,medassu(fats), brains had fallen dispersed.

 

15)In  lions mouth(katavayi) fleshes were hanging. To it’s leg  intestines were strangled (entangled,surrounding). Body was sticked by blood. Eyes were appearing as fire flames. Hitting tail , was trumpeting(ghilitu) roaring.Lion was appearing like timedeath(kala mrithyu).

 

16) s by devi,by lion, dumralochana’s army  got destroyed. That woman and her  vehicle were very strong. Dumralochana  got burnt into ashes due to humkara of  of that woman(sevi). Like this servents told  to  shumbha.

 

17) on hearing devi burning dumralochana ,lion killing army shumbha with great anger biting teeth  like kala rudra made to roll fire balls from eyes.

 

18) kumbha calling chanda mundas ordered to catch hold of forehead of that wicked woman  and bring. Kill that wicked lion and quickly return and see me . like this ordered.

 

19) on that side  devi along with gods expecting when will army come,when I will control them like this biting lips in mind remembered chidanandathma  guru.

,,,,, CHAPTER 11, 479 POEMS COMPLETED,,,,

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CHAPTER 12: KILLING OF CHANDA MUNDAS:

 INDICATION: sridevi killing chanda mundas got name of chamundi.

1)As per order of shumbha chanda mundas along with innymerable  four part army(chaduranga army) went.

 

2)     Chandamundas found devi  sitting on  hill like lion on Himachala mountain peak. Army on coming forward  devi doing humkara holding arrow bow swords stood.

 

3)     Devi’s face due to anger became like fire. Body became black like ink. Eyebrows frpwned and danced. With very dark face devi got  kali form.

 

4)     Then devi in form of mahakali  skull garland,skin wear(dress), with red eyes was appearing  fearfully. Keeping   demon’s  flesh(muscle)  in mouth  drinking blood was biting lip.

 

5)Removing out from sheath(ore) ,khatvanga, arrow bow,urulu(rope), Fearful humkara, spittiung red sparks  cruel vision , such devi’s severity(ugrathe) ,to whom it is possible to examins? Shouting at demons attacked on them.

 

6 )Fron her khatvanga horses,elephant, charioteer, rathikas(those who sit in chariot and fight) killing these, feeping flesh in mouth  chewing ,sucking blood drinking devi came and appeared fearfully.

 

7) catching  pulling  forehead   hairs of  demons was cutting  neck. By khatvanga was  piercing to chest. Was killing with arrows. Like this killing army  eating soldiers was belching.

 

8) from left hand  pulling out tongues of demons  cuts and eats. Cutting their heads, throws  like kavane stone(caterpillar?). esats heads and bodies.

 

9) to body wounds of devi blood had attached. Eyes which were emiting red sparks  wrere producing fear. Biting severe koreteeth(Ivory teeth),doing humkara devi who was wearing intestines garland(dande)  with fearful form  was appearing.

 

10) all strength od chanda munda devi  on eating  chanda shouting with great anger,as eyes were red with anger, so that   kalikadevi  without appearing  covered devi with arrows.

 

11) on one side chanda,on another side munda on leaving spark (kendalike ,kenda means burning charcoal) like  arrows,devi cutting that also  holding head hairs of  chanda,cutting neck with sword  ate his body.

 

12)seeing chanda’s killing  munda  on coming with with extraordinary anger,devi seeing munda held and pilled his forehead and  Cut with sword. She chewd hid head with teeth and ate.

 

13) As she killed chanda she got name chandi. As she killed both chanda munga she got name chamundi. Like this supreme kalyani ,sarvamangala that devi got called by these names.

 

14) In remaining army  by hit of devi’s khatvanga  few pparts,few parts due to lion  got destroyed. Little army remained. Among them few ran away. In war field  demons  hided and devi only remained.

 

15) In this  war called yajna  chanda munda animals fell. Shumbha nishumbha animals are still there. Devi thought that she will kill hem  also.you ha won few among our enemies.like this gods praised devi and remembered chidanandathma guru.

,,,,,CHAPTER 12 ,494  POEMS COMPLETED,,,,

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CHAOTER 13: RAKTHABIJA KILLING:

INDICATIONS: great power shive  cruellyin war killed rakthabija.

1)_ News of destruction of Chanda mundas and their army messengers came and told shumbha. Then shumbha told let all army come and went to war.

 

2) king shambha along with Nishumbha,kings and with three thousand akshohini army went.  Four part army can’t be counted. As though brahmanda(universe) splits  instruments were sounding. Shumbha came to Himachala region.

 

3)Devi who coming of shumbha along with army as though fear’s  whole(akhanda) form , stood as one to earth and sky. In her neck skull garland(runda male)  was swinging that and this side. She was shouting doing tenkara of bow’s thread (hede).

 

4)E to noise of  bows and bells in hands of devi  it had become as though brahmanda (universe) is splitting. If she opens mouth  brahmanda  was also opening mouth. Sparks coming out from  devi’s sword were appearing like mountain. Smoke was surrounding everywhere.

 

5)     Around devi  in all four directions  innumerable  army covered. When chamundies arrows touched  it was as though  thunderbolt has hit. Army was dieing.  Killing by khatvanga swords  was swallowing by putting in mouth.

 

6)     Devi opening mouth along with  ravuthas(horse riders)   horses, along with mavuthas (elephant riders) elephants), along with charioteers  rathikas(those who sit in chariot and fight) ,opening mouth ,keeping in  palate(angula) wore multiple forms..Like this shiva  told to Nandishwara.

 

7)     Brahma,shiva,guha,Vishnu, varaha, narasimha, Indra excetras  ornament,weapon,vehicles devi got form of saptha(seven) mathrikes(mothers).

 

8)Devi holding  kamandalu, japamani(chanting bead,rosary)  having  swanas vehicle became brahmani. As vrishabha(ox)  vahave(having ox as vehicle)  holding thrishula (trident) wearing moon, as serpent wearer(having serpent as ornament) became maheshwari.

 

9)Holding power(shakthi) in hand, as mayura vahane(having peacock as vehicle) koumari is guhasvarupini.(guha form). As garuda vahane(eagle as vehicle)  holding cone(shankha),wheel,club(gade) Vishnu svarupini vaishnavi,this form she wore.

 

10)  wearing arrow, sharnga bow, clubs  having varaha(pig) form  face became varahi. Lion’s face, wearing club in hands Narasimha power  Narasimhe became.

 

11) Holding vajrayudha in hand  rising Airavatha  having thousand eyes Indra form Indrani she became. Holding their respective weapons in hands  as seven mathrike(saptha mathrike)  devi fell on enemies.

 

12) If devi does boe Tenkara  sun of thunderbolts as hitting at once sound happened. If shouts with roar  as though brahmanda(universe) will  break  it was felt.  Shumbha asked’who you are?’ To that devi ‘severe valients lords of three worlds’ like this started to answer.

 

13) “shumbha nishumbha  you are kings of fourteen worlds.,you are taking  all ahuthis(iffers) ,it is not possible to tell your valience.,very strong.

 

14)  With desire of war though wandered all fourteen worlds ,without seeing one who can do war with me, I have come to this Hinmachala. This is my story. I have decided to war with you. My name is shivaduthe.

 

15) on hearing words of devi  Shumbha nishumbhas getting angry poured arrows rain on devi. Shivaduthe breaking their  bows and  chariots, army which was around them  destroyed(eradicated).

 

16)  mahakali  with shula(sharp weapon) khatvangas  hitting soldiers,was chewing along with  heads hands legs. Brahmani her kamandala in water on sprinkling soldiers were dieing easily.

 

17) Maheshwari  from thrishula(trident),  by vaishnavi’s wheel, koumari with shakthi(power)  Indrani by vajrayudha  were killing  demons.

 

18) In fearful sharnga bow keeping arrows varahi killed demons. Narasimhe by her nails  cutting demons,wearing intestines garand  chasing valients, making to fall , by their koreteetg(Ivory teeth) chewd and ate. Like this seven mothers  killed demons.

 

19) To hit of vajrayudha  pranas flied. To hit of wheel heads legs bodies got cut into pieces. To pierce of Shula (sharp weapon)  intestines(guts) fell doen. To hit of shakthi(power)  bones became powdered.

 

20) pieces of horses and chariots,trunk(sondilu) broken elephants, flags fallen on ground,wheels, ranche,thade, flag, helmets, trunks,skulls(heads) had fallen innumearable. Bhuthas( devils,ghosts) were wandering  wandering in batches batches.

 

21) brain, fat joundu,medassu(fat), flesh pieces dispersed fallen here and there, had fallen in warfield everywhere. In blood rivers flowing out from war field  innumerable army got  drowned.

 

22)  Dispersed fallen here and there hands and legs , feared faces, falling down opening mouth faces,four part army like this on becoming killed how it is possible to tell war’s celebration!

 

23) In warfield half opened eyes,intestines,intestines, detached fallen stomachs, lost pranas throat noise,bodies cut into pieces, flowing blood ,these are effects of war of saptha mathrikes(seven mothers).

 

24) To hit of mothers innumerable army got destroyed. Rakthabija named great demon  is great valiant in sarmy of shumbha. He showere rain of arrows on devi. I will tell his matter listen.

 

25) Rakthabija(blood seed) hit kali with axe,cutting Marasimhe with sword, hitting  varahi with mudgara (sword), piercing maheswari with sword(eeti), stoped hands of mothers. He had a boon. I will tell about it.

 

26) If one drop of blood of  Rakthabija falls on earth,his form demons wearing body hold weapon and stand. On hiting him with Indra’s vajra  his body blood spilled to directions directions.

 

27) BY SPILLED BLOOD  MANY RAKTHA BIJAS  WEATRING SWORDS STOOD. On hitting with vajra again  again again countless raktha bijas took birth.

 

28) Vaishnavi with sudarshana on hitting rakthabija  from his blood  hundred shankhas(infinet) rakthabijas were born. Varahi,brahmani, Maheshwari,Narasimhe, koumaries  on piercing him  blood spilled. Whole world got filled with rakthabija.

 

29) As mathrikes beated him, how many blood drops withered from his body mthat much of Rakthabijas were born.I AM SPPOILED, WHAT IS THE PLAN OF WINNINMG HIM?.like this devi thought in mind.

 

30) Innumerable rakthabija  wearing ,mahayudhas(great weapons) attacked devi. Devi wondered it is difficult to war with rakthabijasura. Now world is filled with rakthabija. Now world is filled with rakthabija. How much war shall I do with him.like this devi thought.

 

31) Thinking that there is one plan for that,opening her mouth stretching her tongue,by mathrika group   making to kill rakthabija  drinking blood swallowd rathabija.

 

32) Spreading toungue so so that blood will not fall  with vajra(vajrayudha) excetra weapons  hitting rakthabija, sucking their blood defective rakthabijas defectless kali swallowd.

 

33) all born rakthabijas were destroyed  by mathrikes(mothers). As blood of source(original) rakthabija’s blood became nil,devi piercing him with  shula  swallowd him. Mathrikes danced with joy. Gods became happy.

 

34) As Rakthabija became destroyed devi got very much satisfied became happy.How shall I say this? I will kill shumbha Nishumbha ,like this devi  meditated upon chidanandathma guruvara.

,,,,CHAPTER 13,528 POEMS COMPLETED,,,,,

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CHAPTER 14: NISHUMBHA KILLING:

INDICATION: Shambhavi head of great valiant Shumbha’s head cut by sword and killed.

1)Shumbha Nishumbha’s seeing death of Rakthabijasura  became angry. Along with army they attacked devi ,she should leave her thought of living..she will not survive..Like this poured arrows rain upon her.

 

2) Debvi cutting their arrows,like monsoon rain  used arrows on her. Shumbha Nishumbhas so as body of  devi splitting(cutting)  on all witness dvi  used arrow.

 

3) Knowing their power  devi , got maha Saraswathi  form. =To that statue ten faces,eight shoulders, red dress, white colour body, three eyes, sword,club,langula, sharngas holding getting decorated by pearl ornaments ,as though she has delivered death’like this appeared fearfully.

 

4)Devi dutting arrows of demons,nishumbha’s bow’s hede(bow thread),flag, cut horses tied chariot into pieces. Used arrow on Shumbha.  Nishumbha  concealing with shield held sword.

 

5) Nishumbha’s sword on shining in light fearing  gods and direction maintainers(dikpalakas) became unclean. Nishumbha shouting ha  on devi’s vehicle lion’s head  hit with sword. Demons praised Bhale.

 

6) Before woundinmg lion only sword devi   on cutting Nishumbha’s sword and shield ,nishumbha without counting it, holding shakthi rushed towards nirmaya  devi and threw. Gods feared.

 

7)Shajthi thrown by shumbha Nishumbha  spiting flames on coming devi cut it with wheel. Sudarshana wheel again joined  hands of devi. Then Nishumbha with excess anger on lifting shula  small smoke  spread so that warfield was not seen.

 

8)In midst of dense smoke  by brightness of  hundred suns shula(sharp weapon) was shining. To it’s heat seas dried up. Seeing flames which it was spitting, gods thinking that their story is over went behind Himachala.

 

9)Telling tolerate this like this on piercinmg devi with shula  she vut shula with sword. Nishumbha with anger lifting club with anger how is this see like this hit devi.

 

10) Devi with shiva’s thrishula, on avoiding hit,valiant among great valients  nishumbha with great anger holding male axe on head of lion,on crown of Bharathi also hit.

 

11) Bharathi devi’s crown’s manikyas exploded due to hit of male axe(gandu godali). Devi becoming spark on hiting Nishumbha with three arrows ,without counting it, he again came forward  lion’s head,devi’s crown hit.

 

12) Is bhadra mangale devi  valience poor? With half moon arrow cutting  axe of Nishumbha as though sea has crossed border poured arrows.

 

13) To tell supremely wonderful! By devi’s arrows nishumbha became unconscious. Shumbha on seeing it,on starting war with devi,kike adakila(?) vessels shaking worlds shook.

 

14) on devi and shumbha on blowing  cone(shankha) to that sound  ten directions also became dumb. To it’s tenkara of dhanus three worlds collapsed. To their roar direction elephants(iggajas)  fell. Brahmana(universe) split (cut).

 

15) humbha and  Bharathi telling bhapure doing lion sound(simha nada)  left sarrows from bow. Face of both bcame black. Valience was rising. Severity( cruelty) in bh of them increased.

 

16) humbha and devi on waring eequally ,nishumbha recovering from un consciousness ,he joining with shumbha on devi poured rain of arrows.

 

17)  Shambhavi  by hand skill( kara chamthkara)  used innumerable  arrows. To her severe arrows shumbha’s charioteer died. Flag broke and fell. Horses tied chariots ,tied horses died.,crown withered.

 

18)  Shumbha holding shula (sharp weapon) on coming in front of devi  became unconscious due to hits  of arrows of devi. Elder brother on seeing who is unconscious “who is this egogul devi? I will not leave without killing her. I will talk to her and see. Thought like this.

 

19) humbha tol to devi like this.who are you? Why war to you? Yours in vivekaless(wisdomless) female intellect. Great valiant among valients,lord of three worlds , with such shambhu  is it possible for you to war? It is not possible for Vishnu and shiva also.  I am Such  shumbha’s younger brother Nishumbha.

 

20)  ‘you go off,I have left. If elder brother objects  no worry. If you don’t go I will kill. As I should not do woman killing  I have saved you. Answer without delay.’like this shumbha told.

 

21)  Devi”Nishumbha listen, I will tell truth as you have asked. I will be going away from here after killing shumbha and nishumbhas. I am called paradevathe(High godess). What do you want ask me more”told.

 

22) like this on devi leaving divine arrows  arrows cut body of  nishumbha. His body was full of holes. Then nishumbha getting angry , by maya wearing many forms  faced devi.

 

23) As lion,as ox, as elephant, as bhuthas and bhethalas(ghosts and devils),as tigers, went to war with devi. Hit as thunderbolt. Spread as forest fire.s Made devi to drown in sea of maya.

 

24) Due to maya of  nishumbha  everywhere dust covered. Deep dark covered. Gods  thinking where are their hands and legs  with this doubt  stroked their bodies. Nishumbha without appearing  parashu(axe), kakkade, shula excetras weapons  made to cover on devi.

 

25) shout everywhere,screaming (sound) of chariot,noise of bows and arrows, asa arrows were covering from ten directions    making body  invisible  nishumbha  hit devi with weapons.

 

26) Devi herself is maye, what will maya do to her? By her vision maye became maye. Low Nishumbha  left shining arrows  on  devi.

 

27)Within a minute  shumbha recovering from unconsciousness ,awakening,shaking face praised  nishumbha ‘bhalare’. Shumbha  roaring  on leaving arrows solar system disappeared. Universe( brahmanda) resided in other place.

 

28)later Nishumbha on parabrahma called devi sun,agni(fire), yama,Niruthi  varuna, vayu(air),kubera, eshana excetras  used these manthra arrows  and roared.

 

29) Nishumbha maling mountains to fall, seving thunderbolts, made dark to cover. Sword, mudgara,musundi, excetras  excetras weapons , using on lion  spoiled( destroyed) hands of devi.

 

30)  devi called parabrahma mountain,if  snow of  weapons cover what will happen? Cutting weapons and and arrows  devi swallowd. Made shumbha nishumbhas to pain from arrows.

 

31) devi’s arrows on piercing like thunderbolt,with great anger on eyes spitting spark,on smke  coming out from nose, Nishmbha held pashupathasthra.

 

32)  On seeing pashupathasthra  gods ‘shiva shiva,  to burn this world  to him did shiva give pashupathasthra? On whom he will use it  is not known. Shambhavi by this arrow  whether she saves us or not ,telling like this gods ran to different directions.

 

33) pashupathasthra  exceeded brightness of crores of sun. by edge of arrow  flame was  shining(burning). Sparks going out from  spread up to dhruva world.

 

34) Earth opened due to flame of arrow. Mountains became powdered..due to heat of flame seas boiled. Diggajas(direction elephants) slept.  Ganga river started to burn.

 

35) there was noise in sky. Due to heat gods dried up. On telling shiva protect all worlds,pulling hede(bow thread) , on Nishumbha using  arrow like hills sparks  withered.

 

36) While three worlds were shaking due to fear,pashupathasthra went and hided in mouth of devi. Nishumbha biting  teeth with anger,held wheel.

 

37) As wheel wearer  while nishumbha was coming like Vishnu, devi damned that wheel  by  arrow. He hitting devi with club,devi cut so as to  club to fall  Nishumbha held sword.

 

38) nishumbha on hitting devi with sword hundred times sevi cut those swords hundred ti,mes with shula. Nishumbha avoidinmg arrows of devi  roaring ,went to pierce devi with shula(sharp weapon)

 

39) while  nishumbha came to pierce  holding shula shive cut hands holding shula. That hand chased gods and returned to devi’s feet. Devi on cutting with shula ,shumbha holding club in left hand  rushed with anger.

 

40) Devi cut left hand of Nishumbha  holding club ,it flied and chased gods,on coming towards feet of devi devi cut it. Nishumbha  bhapure, see this side like this  tried to hit devi with legs.

 

41) before nishumbha hit only  devi cut his thighs . He  ‘shambhavi did war finish’ Like this opening his mouth  tried to swallow her. Devi cut his head by sword.

 

42) Nishumbha’s head rparing fearfully  on going near shiva, he ‘valient we are yours”told. On going near Vishnu ‘who is in front of you’told like this. Then it went in search of gods.

 

43) Gods enemy nishumbha’s head on coming with anger gods joined hands’we are your servents” like this dispersed into directions. That valient’s head slowly getting down to earth seeing devi  on talking with  moon like went Rahu  came towards her.

 

44) Devi hit head of nishumbha  and made to fall with seven arrows. Seven mathrikes(mothers)  chasing valients of  nishumbha’s army  killed by vajrayudha and chakrayudha.

 

45) few by wheel, few with sword,kamandala water, khatvanga, shakthi excetras weapons and arrows  mother’s group  destroyed nishumbha’s army.

 

46) flesh,fa, cartilage, cut pieces of  hands and legs and trunks, pieces of intestines, blood rivers, were there in war field everywhere. Bhutha pishachies( ghosts and devils)  were doing  hundred crores marriages and munjies(upanayanas)  in war field.

 

47)  Two thousand  kings died and fell on left and right side of Nishumbha. Nishumbha was seen in arms of apsaras( divine damsels). Treading from hoves devi’s tiger  killed v all remaining.

 

48) Among demons very fearful,wicked, nishumbha on dieing  gods dancinmg with joy ,looking sridevi’s divine statue beging to protect them  remembered chidanandathma guru.

,,,,,,,,,, CHAPTER 14, and 576 POEMS COMPLETED,,,,,,

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SRI DEVI MAHATHME PART 3(FROM CHAPTERS 15 TO 18)

CHAPTER 15:

INDICATION: Maha saraswathi  pierced   wicked Shumbha  with shula(sharp weapon)  and killed. Gods felt happy.

 

1)     Shumbha  on seeing Younger brother  Nishumbha by his heads and trunks oly the force with which he fought,keeping body pieces in front felt that he has lost  his valience shoulder has gone.”great valiant,husband of gods did you die” like this sorrowd.

 

2)     This wealth, heaven, power of post of ods, all these to whom these are needed without you? Will I survive without you?(without you these posts and  greatnesses are meaningless). By removing jiva of chandi I will take revenge against you death. On your death there is nobody to  see and enjoy my war.like this shumbha repented.

 

3)I will powder brahmanda. I will burn Hariharas. What is use of talking?. My invaluable ornament went. This body is enough.like this demons king  Shumbha cried and sorrowd.

4) Shumbha who sorrowd like this doing humkara roaring  to devi” hey, wicked woman, you came to war with pride. By your strength you got killed yourself”told. Bharathi replied to him like that.

 

5) Hey valiant, all on earth call you as kindful. No body calls you as wicked. Wickedness of your mind is making to tell like this. If I am wicked in in para wickedness is appearing.

 

6) On hearing words of devi  shumbha on gods seeing,  you have killed all our army..you are talking with me in pride. I will jill you and take revenge against  you. This earth promise’told.

 

7) Devi’hey demons king  all is my greatness. This universe takes birth in nme and gets destroyed in me only. In spite of this there is no meaning in saying that I have killed your army.Your army taking birth from me,has got destroyed in me only’ told.

 

8) On hearing these words  shumbha who became spark(angry) lrft arrows which were shining like  sun on devi. Devi also used arrows against. War of both got great fearful  form(roudravathara). Gofds and demons were seeing.

 

9) Devi on hitting shumbha with hundred divine arrows ,he vomited blood. Bearing it shooted arrows on devi. It is not possible to describe war of devi and shumbha. By that three worlds shhok with fear.

 

10)  devi who got pained by arrows of shumbha hit  with her arrows. Shumbha with great anger pulling hede(bow thread)  up to ear left arrows on devi. On his arrows attacking like thunderbolt  only one sadvasthu (existing thing) devi pained ans became spark (angry).

 

11) On touching arrow of shumbha devi with kenda (burning charcoal) like anger, thinking he is greatly strong  by divine arrows on cutting  bow of  shumbha, shumbha ‘bhale, you are male valient’praising like this, lifting shakthayudha   shouting rised and went on devi.

 

12) To shout of shumbha lion flied and fell. Prana of gods rised to  neck(throat)  thgey became unconscious. To hi shout for half minute shiva’s chest felt jhal. Vishnu shook..

 

13) shakthi (name of a weapon) held by shumbha was shining by thousand  suns brightness. Due to influence of it’s sparks  sea boiled. Stars exploded. Sky screamed.,earth boiled.

 

14)  shumbha, on leaving  shakthi on parabrahma form devi  she cut it by sudarshana wheel(chakra). He held and came hundred suns brightnesssword in hand and came.

 

15) Avoiding hit of sword  hit by shumbha devi held sword. Shumba lifting bow like pralaya(total destruction) fire  on using three arrows onm devi,devi  cut  those arrows, shumbha’s chariot,horses, and charioteers.

 

16) as anger was boiling, shumbha hed severe sword. From mudgara  resembling pralaya time  cloud black smoke spread. Shumbha keeping left leg in front so as to disturb seven seas roared.He hit devi with mudhara(swpord).

 

17) Before coming of mudgara towards her only devi  cut  it into three pieces.  Then shumbha without even little fear  with speed rushed forward ,al world  by her maya  cheating devi  hit with fist.

 

18) due to hit of fist of shumbha  devi getting angry,leaving weapon ,she also tightening fist  mere  bhrasta(corruoter) to chest of  shumbha jit like thunderbolt  and moved aside.

 

19) Shumbha with anger pierced devi. She moved aside like rolling stem(dindurulu)  hit to chest of   shumbha. Shumbha fell down rised like bouncing ball ,doing humkara hit on head of devi.

 

20) moving aside avoiding hit of shumbha, devi  flied  to sky. Shumbha also with anger jumped above.  One probing another,avoiding probing  in sky both of them without boredom fought.

 

21) Devi hit shumbha severelt with fist. He avoiding it  hit devi with fist. Like this they fought equally with fist. To force of that war brahmanda(universe) started to shake.

 

22)  Both of of them got down to earth. Bouncing standing like ball,like hit of thunderbolt hit(blowd) back. Like this both of them did equal war.

 

23) Devi and shumbha  on hitting with fist in their body sparks  smoke and flamesappeared. When hit of fist fell like thunderbolt in brahmanda(universe) sparks exploded.

 

24) ue to theireye and fists sparks seas boiled. By their valiant roars  brahmanda(universe)  split. Gods and demons who were seeing that war became unconscious. Due to their foot steps earth like water on lotus leaf  shook.

 

 Due to both’s tread earh flied as dusk dusk(hottu). Due to hit of fists  when they fell and rolled water of seven seas emited up to dhruva world. Like this biting teeth devi and shumbha  fought by wrestler war.

 

26 )Shunbha  by his strength valience, war skills exceeded  Madhu kaitabha and Mahishasura. Earth got down but valience of shumbha did not reduce. By doing war devi got bored.

 

27)doing war with eye  holding weapons  tieing one another holding in dokkari style(varase) rolling,hitting harsh hits,jumping like deer, rounding around both fought.

 

28) those who are seen in front,those who nare waiting to occupy to occupy,kneeling kneeholding those who role, those who are falling down,who have held tight hold,who losen,those who make to fall on leg,moving aside avoiding fist hit, those who jump above,like this both of them wared.

 

29)  sighing due to tiurednwss of war,on sweating due to tiredness,sweat of both  started to flow as ponds(rivers,pits). One vision,with one decision, with only one goal of winning devi and kumbha fought.

 

30) Maha saraswathi getting much anger,achieving time, with shula probed chest of shumbha. That edge of shula pierced back. Wicked demon shumbha left body(died). Body fell on earth. Paradevi roared doared with victory enthusiasm. Gods became happy.

 

31)remaining shumbha’s soldiers  saptha mathrikes killed. On shumbha’s left and right many thousands of  kings died and fell. Howmuch is their number how shall I tell? Nandishwara there is no account dead  army.

 

32) In this war number of dead people is  three thousand akshohini. Apart from that hundreds of kharva  dead kings number. Dead kings number is  hundred arbuda. Death goddess herself was in this war field. Gods beated victory drums(jayabheries). Urvashi excetras apsaras(divine damsels)  to Sridevi lifted victory Arathi.

 

33) on death of shumbha , rivers,seas, islands,stars, mountains,earth,sky excetra abhimani gods(deity in chiefs)  along with gods group praised Sridevi.

 

34) Narada Thumburas sang. Apsaras danced. Various gods served  did service of devi. Sun rose with brightness. Fire burnt indicating good. Wind blowd coolly.

 

35) The power which they had lost due to nishumbha and shumbha gods regained. Today our sins are solved. We got grace of world mother today.like this with much happiness remembered cidanandathma guru.

,,,CHAPTER15,poems611 COMPLETED,,,

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,,,,,,,,,CHAPTER16.NARAYANI STHUTHI:

  INDICATION: By killing of Shumbha and Nishumbha  gods felt happy. They all praised Narayani.

 

1)     Gods praised devi with great joy..with extraordinary praised like this. You killed shumbha and nishumbhas. You are our lady lord(lordess). High parabrahma.

 

2)Wearer of  trunk  garlands,chandi,ume, haimavathi, Eshwari, holder of Dandayudha,gouri, durge, joy form, mahadurgi,holder of great sword, chakra(wheel) shula(sharp weapon), musandi, mudgara,shield,bows hlder,severe form, Narayani namaskarams to you.

 

2)     Bhadrakali,Bhavani, Bhadra mangale, Annapurne, roudra form, Maheshwari,amba, shodashi, Bhuvaneshwari, called names,killer of low people, who is khechari mudra, Narayani namaskarams to you.

 

4) Wife of Himavantha, Menake’s daughter, flesh eater, Who is meditation form, having severe(black) face,silent, yogini, penancier(thapasi), Mahakali,maha shakthi, Athma knowledge form, amritha, Bhagavathi, wearer of drinks vessel, Narayani,namaskarams to you.

 

5)Having panvhaprethas as seat, eternal ,truthful, Bhuthanatha shiva’s wife,(or lordess of animals net),fearful form, wife of shankara, peaceful, punya form, having three eyes, Eshwari,mother, mother of Bhuthas, wearer of yellow clothes,Narayani namaskarams to you.

 

6)Siddha khechari, daithyanthaki(killer of demons),pure chaithanya(spirit) form , vidhathe, rudrayamala form, roudramukhi(angry faced), having red eyes, having clean eyes, parabrahma form  who is witness to intellect, peaceful, shambhu wife, who is in form of  innocents,fools,and vivekies,padmasane(lotus position),narayani ,namaskarams to you. Gods’delicate, having thousand eyes,shiva’s wife, having spread hairs, dirtless, enclosureless(avarana rahitha), nishkale,(what is kalavantha is  saguna ,what is  kaleless is nirguna) athmananda form, kamarupi, who has left kama, kamuki, prana form,having kalyana(welfare form), fearful, bhyrava’s wife, narayani namaskarams to you.

 

8) gods paduka siddhi form, mother of all,veena vinodiini(saraswathi), narasimhe, anadi (beginingless), bliss(joy) form mother, beyond nada,bindu,kala, (Sri guru form ), winner of talks of arguers, sthambhini, not  having  beginning,middle,end, (or  who is all three),destructionless,not reachable to logic, narayani  amaskarams to you.

 

9) gods”damara  yamala excetra thanthra shasthra, changing form, vimarsharupi, residing in yanthras,mahodari (having big stomach), one who hears alwaya onkara nada (sound), one who is savithri,gayathri,manthra, adhistana (establishment) of  own mantha, abhimani devathe(deity in chief) of  manthras, narayani namaskarams to you”told.

 

10) gods” who killed madhu kaitabhas, who killed intoxicated mahisha,who wared with great daithyas, killer of shumbha Nishumbhas, great mari, holder of club,sword, sword(katari) , thomaras,amritha vessel,peaceful, beauty, speech form,  having extended greatness, narayani namaskarams to you”told.

 

11) “worshipable Indrakshi, shive, padmavathi, kshethreshwari,( parabrahma svarupini  who is kshethrajna of all kshethras),joyform, sunande, hrinkari,shankari, wearer of khatvanga, Vishnu form, (spread everywhere), narayani,again again namaskarams to you. Like this gods praised.

 

12)s gods”bhime,nrisimhi, chamundi, mahendri(Aindri),bhramari, rakthadanthike, shivaduthi, Maheshwari,varahi,brahmi, deva devi,vaishnavi, narayani  make us to cross,namaskarams to you”told.

 

(in devisthuthi  devi’s namavalies are are named. To these there are purushoktha and puranoktha different manings are there. But devi isdescribed as parabrahma svarupini. This is very important. To feel devi as mother  and amma is first duty. Thoug eaten without knowing this is holige holige is sweet only. By praise of these namavalies better fruit is got)

 

13) like this gods on praising maha saraswathi,”twenty eighth yuga of vaivaswatha manvanthara  shumbha nishumbha will be born to kill them I will take birth in uterus of yashodhe”like this devitold.

 

14)”shumbha nihumbhas will br born in name of vaiprachttha. Myself at end of dvapara will kill them as durgi. Fulfilling  (gracing)all your desires  I will make you happy. All devotees should know this” like this sharadadevi told.

 

15) “gods listen, I killed madhu kaitabhas,killing mahishasura,killed  shumbha nishumbhas. This my history should be studied in house with devotion” like this devi ordered.

 

16) thus story should be read in astami (8),navani(9), chathurdashi(14^th),thadige(3^rd), full moon day(hunnime) Tuesday,Friday, it is to be read. It should be recited in Navarathri. Everyday it should be read. If you read with fear and devotion what you desire you will get.

 

17) all sins,poverty,enemy fear, king’s fear, thieves fear, tigher,scorpion, snake,wulf;s trouble, fear of severe bhuthas, will disappear. Those who listen my story will be happy..like this devi told.

 

18) If my story is studied, Mari,durgi great amazing,showing three kinds of uthpathas brahma rakshasa will disappear. Enemies become friends. All will honour. Those who are distant will come near.

 

19) Those who read my mahathme will become  slose servent(personal assistant) of king. All will worship him. In great dispute they will win. He will become great in country. He will tie horses and elephants. He will eat festival meal(mristanna). There is no wonder in this.

 

20) Those who study this history ,hose who listen  those who come to argue their tongye will stretch back. To those who tell and listen this history what is impossible becomes possible. Their brothers, father and mothers,children will be happy.

 

21) In house of one who reads this devi mahathme  cattles calves will develop. Grains will increase. Before remembering only  works will happen. Peoples support will be got. Money will be in rooms and rooms.

 

22) Recital of my history  by greatness bad dreams will not fall. Gd greams will happen. To house children balagriha peede(small planet troubles) will  will go off and become healthy. Good news are heard. Body health will improve. Shubha and shobhanas will happen.

 

23) By parayana of my history vidye(education), scriptural knowledge, viveka are produced. Intellect becomes clear. Orogeny will increase. Diseases will disappear. Humble(poor) will improve.

 

24) If my story is read without any desire, shows athmajnana ppath. Bhedabheda (jnana karma samucchaya) condemning  all these is brahmamaya only.like this I will make you to decide. (will give knowledge that world is mithya(dales). Giving knowledge  that  I am athma I will make youwithin me.

 

25) My devotees I will  protect in middle of water (jalapallava). I will make to cross many  troubles. In forest elephants,wild he bufelos(kadykonas) ,forest fire,  troubles I will solve. If in dense dark if one comes to murder I will come there and avoid from danger.

 

26)  I will protect my devotees from storm and heavy rains. Even if thunderbolt his  them I will avoid. Will protect from troubles of magician(manthrikas). I will makehim king. I will protect him attack of enemy army.

 

27) Listening words of sridevi who told like this, gods started to read devimahathme. To humans are earth world with joy asked to read that. Giving send off todevi,meditating mother only went.

 

28) Kalika devi mathrika groups hiding in herself ,peacefully stood in himachala mountain alone only. This book of three stories of parvathi. Let greatness of devi mahathme be told to all. Those who read it will become blessed.like this shiva spoke.

 

29) From devi above gods went to their their worlds,standing in their posts started to enjoy  joy of heavenly world. Killing wicked shumbha and Nishumbhas b wishing  devi who protected them meditated chidanandathma guruvara.

,,,CHAPTER 16 , 840 POEMS COMPLETED,,

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CHAPTER  17: GREATNESS OF PARVATHI:

 INMDICATION: Mangala to mangala(good) Vedas only as her parts Sridevi’s greatness maheshwara told to Nandishwara.

1)Hey nandisha, I will tell devi’s greatness(mahime),listen. Wicked demons  shumbha nishumbhas taking birth again(as vaoprachittha)  as were world troublers devi killed them as Sridurgi. That source godess is Parvathi devi.

 

2)While rakthadanthasura was killed(as her teeth became red like pomegranate fruit) parvathi got name Rakthadanthi. Powerful  durgasura rushies who ewere under trouble(relieving fronm that trouble)  on protecting,eating him,got praised by devotees as Durge.

 

3)Bhima called demon while he was eating munies in himachala devi killing bhima,protected  munies. Therefore she became called Bhime. Shje is this parvathi only.

 

4)Daruna named demon as six leged bee in three worlds killing people who were caught by cutting  as she took his prana to this parvathi Bhramaramba name came.

 

5)Bhasmasura getting boon from me to make me ashes when tried to keep his hand on  my head,to avoid it I wandered many worlds. Then this parvathi as mohini  coming here made him only ash.

 

6) Wicked king called thama stealing Vedas from  brahma disappeared in water. Then Hari in whale form doing war killing thama gave Vedas to hands of thama. Fish incarnation  Hari is this parvathi only.

 

7)while  churning milk sea mandara mountain drowned. Vishnu lifted it as kurma. In churning  madya(alcoholic drinks,liquors) and amritha(elixir) rised. Vishu as moini  distributed  sure(alcoholic drinks) andto demons and amritha to  gods. That Vishnu is this parvathi only.  

 

8) Hiranyaksha  when he rolled  this earth like a mat got down to pathala  Hari as yajna(sacrifice) varaha(pig) ,killing hiranyaksha,lifted this earth from his side. That varaha is this parvathi only .know.

 

9)To do Hari smarane(remembrance) Hiranyakashipu  his son  disturbed in many ways. Then Hari coming from pillar as narasimha digging intestine(guts) hiranyakashipu  wore as garland. That hari is this parvathi only know.

 

10) Bali winning all gods while was priding Hari going as vamana  from Bali got  three steps of  earth as donation . measuring earth and sky from two steps keeping third step on his head treaded. That Hari is parvathi only know.

 

11) As jamadagni did not give kamadhenu  Karthavirya killed him. To take revenge jamadagni’s son Bhargavarama by his axe(kodali.parashu) cut thousand arms of karthavirya. That parashurama is this parvathi only know.

 

12) Dasharatha’s son  Srirama  to bring sithadevi  with many monkies  army building bridge to seakilling Ravana and kumbhakarna ,as king to Ayodhya cutyestablished ramarajya. That srirama is this parvathi only.

 

13) As Gopala added with sixteen thousand  gopies,killing maternal uncle kamsa,shishpala,danthavakthra,Naraka excetra demons  eradicating family of kouravas  protecteddharmaraja,bhimasena, arjuna .this devaki son  Krishna is this parvathi only.

 

14)  While shiva was fighting with  demon thripura all dead demons were  rising coming again. Pathivrathya(chasity,piousness) of wives of  thripurasura was cause of his. Then hari as naked neas madya(alcoholic drinks) pond stood as Buddha. As thripura’s women loved him ,thripura was  spoiled. All demons died. That Buddha is this parvathi only know.

 

15)rising horse ,holding bridle(lagamu) treading wickeds, stoping bad works, saving punya on protecting world to Hari kalki is the name. That kalki is this parvathi only.

 

16)chakra places are devi’s incarnations. How many petals are there in that wheel(chakra) which are bijaksharas,which are varnas, who are kings(lords) this I will tell. Devi’s greatness is unequal. Holy to oly.

 

17)To muladhara chakra (wheel) anus(guda) is temple. To this lotus there are four petals. Naidile’s(water lilly) colour  va,sha,sha (big) named four letters are on these letters. Pashankusha wearer Ganapathi is here.That Ganapathi is this parvathi only.(chakras are lotuses).

 

18) present in Linga palca to svadhistana wheel six petals. Ba ,bha,ma ,ya,ra,la named  six bujaksharas(seed letters) are on these petals. This is of black colour. In this brahma jolsing japamani(chanting bead,rosary),kamandalu  is there. That brahma is parvathi only know.

 

19) Manipura wheel is in nabhi(umbilicus). This  lorus  has ten petals.ren bujaksharas.da,dha,na,tha,tha(big),da,dha,na,pa,pha named letters are on then petals. This is yelloew coloured lotus. As wheel club wearer four armed Vishnu is here. Vishnu is parvathi only.

 

20) Anahatha wheel is in heart. That lotus has twelve petals. On thoseka,kha,ga,gha, jna,    cha,cha(big), ja,jha,ene,ta,ta(big) named letters are there. This is golden colour lotus. Brahma kapala,pinaka, thrishula(trident) wearing rudra is here. He is parvathi only.

 

21) Vishuddha wheel is in neck. It has sixteen petals. On thesea,aa,e,ee,u,uu,ru,ruu,a,aa,Ai,o,oo,ou, am.aha, named sixteen letters are there.This is budu(…….?) coloured lotus. Wamdering to Iha and ppara,dieing,taking birth jiva is here.(in samskritha) no a,o letters. Instead of that lu,luu  letters are there.

 

22) Ajna chakra is in between two eye brows..in middle of  lotus triangle(thrikona).added with rathna brightness, to this lotus two  prtals.

 On these ham,ksham clled two seed letters(bijaksharas). In middle of thrikona(triangle) added with innumerable suns brightness bindu is there. That bindu is parvathi only.(Ajna chakra is called agneya chakra also is in this naadi. In  mahanirvana excetra thathras  in middle of thrikona(triangle) jyothirlinga is there).

 

23)Above Ajna wheel and below brahma randra(hole) sahasrara chakra(wheel)(lotus) is there. It has thousand petals.In those filling amritha added with great thejas without outer smells very pure(saguna) brahma is this parvathi cevi .know this.In different books descriptions of different  shatchakras(six chakras) are there.  Istadevathe or ista guru(desired god or guru) is in this chakra to do upasane (worship) like this is  custom,(arsheya custom,trsadition).

 

24) god and shiva is she only. Sha is the the one whogives  amrithaas shiva. World machaine is herself. Taking birth dieing  getting tired in joys and sorrows is she herself. This parvathi is holy to holy.

 

25)  she is not woman,purusha,napumsaka(sterile,eunuch). She is not  parts,skin,blood,bone, body none of these. She only is veda yes.  She is not sankalpa  (determination) vikalpa. She only is jiva.yes. this parvathi is [present as ’ not’  (alla)only.

 

26) She is nada form(sound form),all sounds are she only. Making sound as sound(nada) sunada is she only. She is sound indulged. She is nada,bindu,kalathithe. Anadi(beginingless ) paradevathe is she only.

 

27) earth,water, fire,air, sky excetras five great elements(pancha maha bhuthas) , five sense organs(jnanendriyas), five motor organs(karmendriyas),  five pranas, are she only. She is twenty five thathvas also. But still parvathi has left world(prapancha varjitha).

 

28)all animals,names,activities, jivas,earth,animals,humans,creatures, greatness filled piligrim centres, demons kshethras,mountains,cities, what more all is this parvathi only.

 

29) (here devi’s vishva rupa(universal form),she is parabrahma form only it is told.World is not different from brahma. This brahmasuthra may be remembered).

Myself who is telling devi mahathme, listening you, is she only. She is the one who enjoys. In mind self  knowledge production(bodhe,thiluvalike)  is she only. More subtle(sukshma) than sky, worryless thing is she only. Very delicate (subtle,sukshma), worryless thing is she only. She is the one who swings in world. This parvathi is mula(source,original) parabrahma only.

 

30  )Hey Nandishwara, nobody knows your form (svarupa). As parvathi brought me forward I became para daiva(supreme god). In past at the time of churning sea, shall I lived by drinking poison(halahala)? But parvathi’s  (greatness of oley) mangalya luck I survived.

 

31) One day parvathi appearing all is what like this she asked. Myself.all those are my maye. She slightly laughed  see my maya now, telling like this put one chitike.

 

32) Infinet number  Harihara brahmas saw. To them ten,hundred,five hundred, thousand faces. To her servents twenty thirty faces were there. I saw them and feared.

 

33) brightness of all those,form(ripa) ornaments, weapons, valience, on seeing great treasures and grandeurs   I feared and shook gada gada. Then Gowri  telling don’t laugh embracing me by  her two arms  told boldness(courage).

 

34) That all maya hided. Parvathi asked why are you fearing.’I saw fearful peculiar vision’I told. Then parvathi  ‘Hey jagadisha by your maya shall you leave your firm decission’telling like this consoled me.

 

35) One day Sri ramachandra was sitting in durbar.In that durbar all rushies were there. Then Srirama  did namaskarams to vasista  and  asked ‘what is maya?’ vasista who got doubt what to answer ‘maya means false’told.

 

36) As soon as he told like that his mind went to forest and joined with one shabari. To them  six eight children happened. Mind of vasista  thinking what to answer Rama  thinking like this came to durbar(meet) that shabari also came to durbar.

 

37) That shabari to auduens of Srirama told that he has left her and children and come. ‘You advice vasista’ told. These audiens thought vasista has kept shabari.like this face to face.

 

38) Sri Rama was slightly laughing. Vasista bending head ‘aha great sin! Where is that shabari?where I am? Mahadeva!’ though like this. Srirama on seeing that shabari disappeared with children.

 

39) SAs kirathe disappeared vasista vasista to srirama  maya can’t be told like this and that.(maya is indescribable)told.’parvathi maye protect’like this accepted by vedantha sentences did sthothra of devi.

 

40) eternal(nithya), atributeless(guna rahithe),partless(niravayava), sath for, pure jnana form,higher than all,purnabrahma form, purna mother, pure consciousness form, purna mother, pure consciousness form, chidanande, chidvasthu, pure knowledge form, chidakasha form, doer(karthri), shiva’s wife, protect me like this vasista praised parvathi.

 

41) You are rich also,poor also, you are mother of hari haras, beyond thrigunas,latent(secretful), you are secret in secret,guru form, destructionless, thurya means natural form,witness to witness,present in body. You protect me.. like this vasista prayed devi.

 

42)  like lightning  in midst of black clouds, like paddy tip thorn  subtle(sukshma) particle(anu) atom(paramanu) form,source form, Thrimurthies,Indra,fire,virat all,make me to cross like this vasista prayed devi.

 

43) Onkara’s  A,u,ma in these letters  who is brahma,Vishnu,maheshwara, ardhakshsra(half letter) shunya(zero), noe shown by letters  sadashive, witness form, ,after refuting all remaining  brahma,jiuvanmukthas,arudas,to these who come directly, make me to cross like this vasista  did sthothras of devi.

 

44) source narure(mula prakrithi), source Maya,mula vidye(upasane), Mother of all,  present in Kundalini in muladhara, residing in heart of munies enlighting,kali, kathyayini, (in kalpanthara born in katha family), shiva’s wife, wife of neelakanta, nirvikalpa(changeless),jwalamalini, save me from upset9anxiety,kalavala).like this vasista prayed devi.

 

45) killer of Madhu named demon, killer of Mahishasura, who killed shathakanta enemy of gods,s destroyer of intoxicated sunda upasunda,away from family, brahma’s tongue is your seat(chair,peeta), You are deity in chief(abhimani devathe) to brahmasthra,s,amritha form, protect protect like this vasista praised devi.

 

46)Hey Bhagavathi(godess), you are beyond Vedas, Vedas are your form,(word agama is used for Vedas and shaiva,vaishnava,shaktha agamas,in these meanings also it is used) you as sri Lalithambike(shannam bhagaha)  killed by bhaga. Shonithambaka  you cut and ate.  You burnt Bhasmasura as jaganmohini,sin,old ageyou are, make me to cross(save me) like this vasista requested.

 

47)s jiva (life) of devotees, devotee relatives, luck of devotees, maintainer of devotees, doer of works of devotees as per their order, door keeper of devotees,bhaktha vathsale who  protect those who worship, mine is mistake,wrong  like this vasista requested excuse.

 

48) maye is false,not present sat all,not at all present, though you are not present on shiva’s thigh, in  chest  of Hari , on tongue of brahma you are present. Thogh you are not present you are fascinating world. To tell maya is false how many teeth I have? What I spoke ir wrong wrong  like this vasista requested excuse.

 

49) you have become world, you are teacher(guru) and disciple, you are thathvamasi sentence, you are dhyana(meditation) and dharana,.to tell maya us false From where I am? Will my words become true/ What I told is wrong..like this vasista avcepting his mistake requested excuse.

 

50) if told maya is present it is present. If told mithya mithya(false), you are witness of truth and false, How is it possible to know you by people like me? By telling maye is false I became mad.s All witness,prathyagathma devi, forgive my mistake.like this vasista requested devi.

 

51) It is not possible to know your geatness even for brahma excetras. How is it possible to tell that you are false to kid(kunni,little) like me? You came with children and lost my respect. Namaskarams to your feet again again.,like this vasista requested.

 

52) Those who tell we have own maya, he himself should be as devi as athma only. Telling nethi about all, becoming pure,formless(nirakara) brahma, without another present,one should be himself by himself. One who has won intellect will become  liberated. What ablout me who is small (low)? Excuse me like this vasista requested.

 

53) If maya is tolt to be as false,then the experience that my body and  minds(anthahkaranas) are false should stand. Earth sky  moon should become false. All those becoming false, I am brahma, one who is standing in this experience maye is false.to him these  words maye is false stands.

 

I am one small penancier(thapaswi).muni. I am not fit for telling maya is false. Telling like this  vasista did namaskarams to feet of devi.

 

54)Shiva told to Nandishwara like this. Therefore it not possible to know Vishnu Maye. Thrimurthies have surrendered to devi only and are living. In war number of demons which devi has killed is moue than sand particles present in  bank of  milk sea.

 

55) Vishnu’s incarnations are devi’s incarnations only. Sinner who makes difference between  Vishnu and devi  will roll in great fearful hell. Though kalpas are passed yama’s messengers will punish them without forgetting.

 

56)Nandishwara   from now onwards I ewill tell details of thrimurthis who meditate upon devi. Eight shoulders,ten faces,damaruga(drum)shula(sharp weapon)ankusha(goad) bows arrows, drinks vessel, wheel(chsakra),swordholding kali statue should be meditated  in mind.

 

57) One head,four shoulders, vast beautiful face, three red eyes, wearing skull garland  kapala(beging bowl) in hand, Khatvanga,shula, sword holding  black body colour.his statue is meditation state.

 

58) To kali’s this statue there are three faces. Eight arms, Raktha(blood) thilalka(nama) is shining in  forehead. She has put valiant jade. Serpent is there(nagabhushana), is wearing skull garland. Wearing red saree  is holding club khatvanga, and swords.

 

59)ten heads,ten legs,ten shoulders, present  statue  is wearing all weapons. Has held  skull garland,blood vessels(raktha pathre) Nandishwara this is kali’s meditation statue.

 

60) Meditation statue of Majalakshmi is like this. Black shoulders, two white breasts, white feet,jaanu(knee?) janghe(waist?) thifh, waista, are of red colour. Eighteen shoulders, thousand hands, better  scent application.

 

61) Meditation statue of Bharathi is like this. Eight arms, sandal application, has worn all ornaments. In forehead blood thilaka(nama) rundamale(skull (head)garland), has worn many clothes, Blood in drinking vessel, Bolds meditate it.

 

62)ten faces, eight shoulders, red saree, three eyes, sword, drinking vessel, club,langula, onake, arrow named weapons, pearl ornament, pearl crown, wearing scent flowers worn  Bharathi’s statue should be meditated.

 

63) Nadi listen, This parvathi only killed Madhu kaitabhas as  mahakali. As mahalakshmi killed  mahishasura. As Bharathi lkilled  shumbha nishumbhas. One only incarnated as three.

 

64) kali only killed Madhu kaitabhas as male. That male is kali only. Mahakalki only is hari.  Hari is mahakali.this is to be known.

 

65)One face,three eyes, six shoulders, sword,katari,chakra,demon’s bloodfilled vessels she is  holding in hand . wearing blue colour saree has rised blue horse. This bhagavathi’s meditation statue.

 

66) spark spitting eyes,lip biting face, inm hands sword,vajrayudha,mudgara,clubs are held. Pulling out tongue of enemt with  left hand is cutting with right hand. Yellow cloth bright,ten hands, golden ornaments, is wearing  jwalamukhies  meditation statue.

 

67) one face,three eyes, four shoulders,in two left handsnegilu(plough),bows,aroows, is playing veena nodding head. Has worn blue colour saree, has worn pearl ornament. This is shyamala meditsation statue.

 

68) To nanda bhagavathi named meditation statue(idol), sandal application, golden  colour saree, golden colour four  shoulders, in theseclub,cone,arrow,sharnga bow, golden ear ornaments, crows are there.

 

69) red coloured shoulders,feet,face,eyes, knees and waists,chest,.holding  red colour ten weapons,red ornament decorated, red colour sandal, having flowers, raktha danthike named meditation statue.

 

70) Red face,leven shoulders,weapons are of red colour,(or blood attached)  four are there. Weapons red colour. Flower,sandal,ornaments, vessel in hand  all sre of red colour,red eyes, red coloured three fearful faces, blood sticked  flesh food, this is blood chamundies  meditation statue(dhyana murthy).

 

71) long body,long arms,vast eyes, kalasha like breasts two, extraordinary bright red colour ornaments, spreading  from flower bunch  extraordinary  fragrance , holder of  swords and  and bows, having extraordinary kindness on devotees, this meditation statue is  vishalakshi Dakshinamurthy.

 

72)one face, four shoulders,two breasts, black coloured meditation  statue is   shakambari’s meditation statue. To her mristanna(feast meal),vegetables(shaka) are very dear. Has worn many flowers. Like inm many fruits.If shakambari statue is meditated  in house there willm berice development.

 

73)red eyes, in four shoulders bows arrows, thrishula(trident), has worn pulled out swords, demon’s blood by drinking vessel in hand absorbs(sucks). Tasting taste with anger eats flesh. Tallow red mixedcolour body brightness is there.This is durgi’s meditation statue.

 

74) vast eyes, kindful face, ornaments made from  shining rathnas, body brightness is blue. Beaty of sixteen years, four Vedas are shoulders,.club in handIs holding  club sword arrows bows.is slightly laughing, This is meditation statue of  bhimadevi.

 

75) bright body colour, crown having  thousand sun’s brightness,peculiar wheel,sword,clubs are in hands.,having bright charm dress, ornament of Nagasuthra, drinking vessel having varuni,added with three eyes meditation idol is of bhramarambe.

 

76)brahma ,Vishnu, rudra,eshwara, sadashiva called  panchaprethasane she is. These fives males(purushas) seeing curioudsly nose star(mugubottu, sharnga bow in four hands,arrows, has held rope (pasha) and goads(ankusha), three eyes are there. She chants soham manthra. Has worn pithambara,new breasts, book wearer, This is malasundari’s meditation idol.

 

77) body is of kumkuma colour,four shoulders, three eyes, sharnga,arrow,rope,ankusha(goad) she has held. To  worn flowers no limit. Has worn golden cloth, thilaka(nama) in head(or nagathilaka), recreating (shining) with innumerable number of suns  has becomefree( nirathanka,obstructionless) meditation statue is Thgripurambe’s meditation Idol.

 

 78) clean coloured body, clean clothes, has worn clean flowers..four shoulders,three eyes, pearl garland, clean hand vessel, in leg wearing silver  leg  bables(Anduge) ,has held rice in silver vessel. That is annapurnadevi’s  meditation meditation Idol.

 

79) black coloured (shyamala) body, four shoulders, three eyes, has worn white delicate flowers. Has worn arrow,sharnga,and sword. Two breasts, has worn lotus, Her hairs are enlighting with hairs brightness.plaing in heart with joy.Tnis is bhavani’s meditation Idol.

 

80) in three three eyes cruel vision, pulled out sword, has put veera mande, eighteen shoulders, jumping doing humkara  killing enemy demons,is eating flesh is drinking their blood. This is Mari’s meditation statue.

 

81) added with three eyes, four shoulders, shulawearer, holding dead bodies in hands, eating flesh, is drinking  blood. Eyes are emiting sparks. Anger has rised. Breasts are wandering, This is meditation  Idol of pretha chamundi.

 

82) Black body,  eight shoulders, three eyes, two heads, two breasts, from worn red cloth blood is pouring.bow arrow pulled out swords holding fearful statue is of  bhyravi’s meditation Idol.

 

83) wearing  kasha pithambara, emits cross vision, black body, eight shoulders, slantly seeing three eyes, tieing fist, kneeling knee, is ready to  fly with speed. This ia all lovable  Amba meditation statue.

 

84) beauty fascinating  three worlds, has shyness. Three eyes. Four shoulderds.ole.ofyana(waist belt), garland,chale baithale,nose star(mugu bottu).all are done with  pearls. This is meditation Idol of jaganmohini.

 

85) To devotees lover  padmavathi, six shoulders,three eyes. Two delicatre breasts, golen ear ornament(ole), sharnga, thomaras she is holding..Beautiful three eyes. This is meditation  Idol of Padmavathi.

 

86) half body is black. Pearl boyttu oles are there. Has worn golden cloth(hemambara), Srivathsa named  mole is there.,sharnga bow is there. Half body is white. Bhasma(sacred ash) is worn. There are burning eyes. Elephant skin is worn. Bow   pinaka is held. This is half Naridshwara,Harihara meditation statue.

 

87) In beautiful face smile, joy(bliss) filling emiting  three eyes, four hands, feeding breast milk to  brahma rudra Vishnu beyond  veda  brahma only she is. Has worn yellow cloth. Has worn pearl ornaments. This is world mother(jaganmathe) Amba mediytation Idol.

 

88) In Sri parvathi like this  meditation statues are appearing. Devi’s statues are infinet. To describe them to whom it is possible?. Onme who meditates which statue,according to that fulfills desires. Devi is servent to her devotees.

 

89) Without changing one’s tradition(sampradaya) which is manthra adviced by guru,which is meditation Idol recapitulating it well, with high devotion  one who does upasana(worship) daily is  will get all what he wants.

 

90) Devi’s three  histories  Nandisha  I have told you. First is madhukaitabha’s killing, second is mahishasura killing, killing of shumbha Nishumbha is third.

 

91) If a work is not happening what ever is done first story should be read. After completion of  work  second story  should be read. With pure joy without shaking devotion  those who read this devi mahathme daily complretely will become kritha krithya.(what is  to be done is done.).

 

92)like this  parameshwara was telling devi’s  beautiful mahathme with joy. Nandishwara listening  Devi Mahathme  forgot himself. Parvathidevi standing in front joining hands praising  under other control (paravasha) meditated chidanandathma  sriguruvara.

,,,,,CHAPTER 17 POEMS(SHATPADIES)732 COMPLETED,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,CHAPTER 18: JIVANMUKTHI: (LIBERATION WHILE LIVING):

INDICATION: Uniting in devi  devatha sayujya path ,way of getting jivanmukthi  Shiva taught to  Nandishwara.

1)Nsandishwara doing namaskarams to shiva’how to get united with devi, how to get jivanmukthi  this is to be told..on requesting like this shiva  closing eyes and opening ,told summary of upanishaths.

 

2)Dispassion should  strengthen, people communication should be left, talk should be controlled, loneliness should be practiced. Excess eating and and sleeping should be left. Loka vasane(world smell) is to be lost.

 

3)In lonely region putting asana(position) sitting ,with much love remembering devi’s statue, getting romantic, leaving desire in vishayas(sense objects), without getting cheated by other matters without undergoing  disturbance by outer news (vidyamanas),eyes should be closed.

 

4)Shame(mind control) sense control(senses control), savadhana(slowness,attention), with shraddhe(sincerity and interest)  devi’s statue with much affection  as per guru sampradaya(tradition)  should be meditated as I have told. Getting joy by meditation of Devi’s statue with devotion  daily practice should be done.

 

5) In mind devi’s solid  great beautiful  form should be remembered. Golden ear ornaments(kundalas)mgarland,keyura, bead fixed crown, pearl garlands, wearing excetra ornaments charm oozing form should be meditated with closed eyes.

 

6) wearing yellow cloth(pithambara)  wearing  rathna fixed kanchuka .tieing pearl bunch in saree border, keeping shringara thilaka(nama) in forehead,tattoo bottu,  added with pearl nose star(muguthi) getting decorated  wearing waist thread(kati sythra) devi should be remembered.

 

7) to eye has applied kajal(kadige), has worn kasthuri thilaka, in hands club,wheel, bow,shula, sword musundies . Has worn rathna fixed kalandige(leg babgle). Devi who is shining like this  without disturbing mind should be remembered slowly.

 

8) sleeping(laying down),sitting,standing,walking, talking, devi should be remembered. Closing eyes for many time devi should be meditated upon.

 

9)  In this way to one who meditates daily devi’s statue will start to appear inside and outside(in and out). Later she appears directly what ever devotee tells  she listens. How and what shall I describe devi’s  kinmdness!

 

10) Remembering calf  like cow house returning from forest , devi  runs and comes near her devotee. Stroking hairs of devotee,embracing, gives boon what is begged. FDevi is kindness ocean.is it not? One who does her bhajans is punyathma(punya soul).

 

11) Who do bhajans without desire, to him devi becomes maid servent(daasi). To that sathpurusha(good person) gives liberation. He geta vasanakshaya (vanishing of desires) getting experience that I am only one he will unite in parabrahma.(I am devi experience).

 

12) to one who does sagunopasane of devi daily   statue of devi in front only appears as  himself. How is devi present in the same way  feeling himself ,happiness shines more thala thala.

 

13) When a person who is  standing under tree  when shadow is not there,There will be shadow of tree only. Like that devi upasaka  forgetting his human body, becomes divine bodied. Fingures  and nails of hands and legs  shine. He becomes statue of devi only wearing pithambara.

 

14) kundala(ear ornaments),crown, odyana(patti,waist belt), medal, pithambara all shine. Yogindra shines like crores od suns brightness.

 

15) To upasaksa(worshipper) four shoulders will become (will get four shoulders). Club,wheel,sword, sharnga,. Bows,arrows,arrow box(batthalike)  on back, book  by brightness of these as brightful statue  he shines.

 

16)eye kajal(kadige),shining rathna nose star(muguthi), ragate,chouri, gouri gondes brightness, golden colour dress added with these as she herself is statue of mangala yogi will shine.

 

17) shining thala thala devi’s statue  yogi shining thala thala  shiva,direct (sakshath) brahma,becoming is slightly laughing. He is truly devi only.How is it possible to call him human? There is nobody  who can face him survive in three worlds.

 

18) Seen anywhere becoming his statue only, as brightful, moves as he likes. He himself is brahma only.

 

19) Such yogi ,without seeing any difference between  devi and himself  eating meals, drinking water becoming devi only celebrates. He crossing three stages of awakenness, dream,sleep  will be doll of brightness.

 

20) Such yogi thinking himself as god only devi always protects him. She praises and sings as her ‘father’(Appa). He has kept her jiva upon him. He appreciates him as  her ‘chinthamani’.

 

21) Without sense of body  as yogi goes in stones and thorns devi telling ‘aha stones pierced him’ repents. She strokes his body and plucks thorn. Kindness ocean devi,present beyong yogi only, enters his body.

 

22) If yogi suffers she also suffers. If he is happy she will also feel happy. If yogi is in trouble she will also dries up telling ‘papakarma’(sinful work).  Wnen namaskaram is done to yogi she enjoys. If he is blamed  pouring sparks in eyes destroys family of one who blames.

 

23) When yogi moves devi holding sword  comes in front and behind him. If he sleeps she blows air from her saree border. To yogi what worry what fear! As devi herself is guarding him he has no fear of brahma excetras.

 

24) In this way to become united with devi,to become whole,is one path. It’s practitioners(sadhakas) ,arurukshas,siddhas, Arudas  they will be called. There is way of jivanmukthi,It’s matter I will tell later.

 

25) one who has united with devi, is called sagunaruda(dha) . This is not pure aruda condition. In path of becoming pure aruda, this condition comes. This is called Nirvayalu(nirbayalu). This like hettha(solidified?) ghee. In path of jivanmukthi  (liberation while living)this  condition comes.

 

26)To see statue in front of oneself is saguna aruruksha. To feel I am that murthy only  and to worship(bhajisu) is saguna Aikya.(devathasayujya). Sagunaruda. Than this there is another path . It gives jivanmukthi(liberation while living. Listen that.

 

27)vrishabha, to jivanmukthi(liberation while living )  sentence contemplation  (anusandhana) is source.’thath’ word  informs Eshwara. ‘thvam’ word indicates jiva. If opposition between two is removed remaining pure chaithanya(spirit)  is ‘asi’ word.

 

28) to jiva  karya(avidya,effect), to Eshwara cause(kaarana)(maye) are upadhies.(adjuncts). If it is lost(removed) what  remains is  pure sadvasthu(chaithanya,spirit,chethana). That itself is asi,that itself is jivanmukthi.

 

29)(To athma) to me vidhi(rule,fate).(karma told by veda to do like this) This world is my appearance. It appears in me gets destroyed. HariHarabrahma’s take birth in me and become laya (merge). Iam complete(absolute),whole(akhanda,partless).this knowledge is asi word.

 

30) I am firm(achala), not going and coming, unborn, not burnt,not wet,drying up untorn, complete chaithanya(spirit).s that is myself.(this experience itself is Asi word.

 

31 To determine asi word meaning is very difficult.  )Nithyanithya viveka,

2)vairagya(dispassion), 3) shama excetra six(shame,dame,thithikshe,shraddhe,uparathi,samadhana)..these four sabhanas(means) are necessary to this.These are called sadhana chathustayas. Achieving this eligibility treasure,going near sadguru,serving him thathva should be known. Then guru teaches.

To all these to  become ahimse(non violence), sathya(truth), astheya(non stealing), brahmacharya(celibacy) ,aparigraha(non acceptance) these five upa sadhanas  (sub practices) are should be there always.

 

32) practicing eight parts of yoga(astanga yoga), by doing pranayama  rechaka(expiration), puraka(inspiration),kumbhaka(holding) regularly,piercing six chakras, through sushumna nadi(naadi) to go above ajna chakra(wheel).

 

33)due to  happening of sadguru’s kindness(grace) leaving hatayoga(stubborn yoga),(what is told in previous chapter is hata yoga). In raja yoga practice will indulge in  by punya fruit done in many births. In ocean of joy(bliss)  leaving all transactions(vyaparas)  will be in antharlakshya(inner goal).

 

34) keeping goal(attention) in brahma only  is knowledge  Hatri Hara brahma are same.if this  is produced  sadhaka (practitioner,achiever,seeker) will become  devi only. That devi becoming oneself  will stand in goal of self realization(Athma sakshathkara).

 

35) seeing,listening,tasting,smelling, knowing heat and cold, talking, doubting,remembering, m,hat is ahankarisu(feeling ego)  joy(bliss) excetra  sadvasthu(always existing thing)  is myself only.he stands in this knowledge(sense).

 

36) In fourth bhumike(stagre) (vasanakshaya,destruction of desires), searching this path  in ‘Aham brahmasmi’sentences only keeping love, thinking about brahma only firmly,present in this path only waits for realization(sakshathkara).

 

37)when meditation  stands in  brahma only,inner and outer all smells (body vasana,world vasana, scriptures vasana) losing all these, as brahma’s light fills in  his joy(bliss,ananda) spills. This is fifth bhumike(stage called ‘ANANDA NANDINI’.

 

38) In athma only if non shalking attention(lakshya,goal) is there limitless paranjyothi(supreme light) shines. Naada(sound) disappearing,as manomaya(mindful) becomes brahma only.

 

39) In his divine body seein innumerable sun brightness without inside outside in athma light drowns. It’s experience will not happen to mind. How to say his condition? Bhodananda (knowledge)  happens .joy fills becomes complete thing brahma.

 

41) Like this yogi who is jivanmuktha  as ananda(bliss) form  in world it will be in six conditions. Child(baala),unmattha(intoxicated),pishacha(ghost,devil) blind, deaf,dumb,he appears to loukikas. Cause athma yogi  will be sadananda(aleays joy) form. Who will know his truth(real)?

 

41) One who is jivanmuktha  leaving vidhi(rule) and forbidens(nishedhas)  mixes with people of all castes. To one who is brahma by himself why cloth? Without it’s knowledge(sense) becomes naked.(nothing is there,mere bayalu- sri sri dattharajayogindraru).

 

42)yogi(brahmajnani,jivanmuktha) jivathva getting hided he becomes brahma only. Eight bondages(Astapashas), Six enemies(Arishadvargas), will get burnt. He becomes peaceful  and witness parabrahma.

 

43) Devi take meals if yogi tells once,I will take meals .like this tells another time. Devi see once with eyes if told like this once another time tells I will see. Guru disciple becoming one only  yogi doing thathva thoughts(chinthana) will be in high bliss(athyananda).

 

44) Yogi who is brahma only  tells oncre this world is devi only. Another time tells this world is myself only. Once opens eyes and tells and tells this devi’s vilasa(play). Another time tells this is my vilasa(play).

 

45) Though is any form is seen tells that is devi’s form. Otherwise,no any form..all hese are myself only he tells. Becoming mere bliss(ananda)only as ekodeva(brahma) will be in bhodananda(knowledge joy )only.

 

46) In places of his desire,in way which he wants, moving ,by desire  though enjoying without enjoying ,without company of low people, as manonasha(mind destruction,mindlessness) has happened will be witness only.

 

47) yogi like this  existing as brahma only, will join with brahma. What ever I have told I have told truth only.s Those vwho serve  shiva ,ananda(bliss) only  yogi are punyashalies(punya people). In future they will get liberation.

 

48) Those who blame his behavior  will undergo births and deaths continuously. If his service is done remembered works will be complete. He is sakshath(direct) brahma only. These words are true. If he is called human(man) certainly hell is not avoided.

 

49) The place where he stands is kasha. Piligrimages are in his feet. Vishnu,shiva,brahms will be waiting near his feet. All words are in him only. To that mahathma who is brahma only, devi blows air by her saree border.

 

50)Nandishwara listen, to one who is jivanmuktha  nyasa,asanas(positions,postures)),s chanting bead, worship by flowerds like this should be done. Should not be done like this is rule. No rules, To do worship  prana prathistapane(pprana establishment),avahane (invitation) disposal(visarjane) are not there. To one who is witness to all why all these?

 

51) vwho is called jiva? Why he got jivathva is ,jivathva is illusion, If it hides only pure chaithanya remains. Jivathva is false,illusion only. Athma only is true. Athma only by illusion  grets called jiva.

 

52) By telling suthaka has come, by heard word suthaka comes.like this from word jivathva suthaka(unholy?) comes. If told suthaka has gone it goes.(I am jiva  who is karthri(doer),bhokthri(enjoyer)  with this pride). by this word jiva becomes bound.) You are brahma only  by this clean word, by hearing of thathvamasi sentences better eligible) will get liberated. If there is no word will become pire chaithanya(spirit) only.

 

53) If asked sowwow ogf this familt is to whom ,to body which jiva has. This pain and  ten senses,five pranas, mind and intellect  to sum of this seventeen  linga body is the name. Thiis body only sorrows  by pride that I am this linga body

 

54) Though  vasana (desires) body is behaving due to chethana(spirit)  that brahma covered by vasana(desires) gets called  jiva(individual self).(paramathma gets called jiva). If there is vasanakshaya(reduction of desires) jivathyva will get vanished. Becomes parabrahma only. By impure vasanas(smells,desires) this linga body wanders.

 

55)Pure chaithanya(spirit) guruis prathyagathma(individual self)  ling body jumps like horse. Karma fruits called sins and punya  experiencejoys and sorrows. Goes heaven and hell excetras .athma is like moon system(mandala). If moon object  shakes  nothing will happen to moon. Athma has no relation of body. in water

 

56)Added with brahma(in brahma experience) illusion goes. Without inside outside vasanas get destroyed,losing jivathva(individuality)  will become brahma only. His body moves like allowd arrow leaves body and stands in akhanda(whole).

 

67) as milk joining with milk becomes  milk only parabrahma only yogi will be purna(complete) brahma only. Who becomes ready to  yoga called brahma experience they only are punya people.

 

58) Nandishwara on listening  matter of jivanmukthi by parameshwara  swinging with joy became filled with happiness.  Hearing sri devi charithre from beginning to end  did  dirghadanda  namaskara to feet of shiva and parvathi.

 

59) Hey Nandishwara listen, one who studies sri devicharithre with love is very punya person. Who listens this with devotion  he is also punya person(punyashali). Without desiring anything  if read with niskama(kamaless) by grace of parvathi devi  athmajnana(self knowledge) is got.

 

60) to those who  read and listen  one or two chapters daily pn mere remembering devi  will get what is desired..When it is so to those who study and listen  more part what is desired is got surely.telling like this shiva bending forward  and did namaskarams to his lotus feet,lifted up nandishwara.

 

61) listening  greatness of  sri devi pramathaganas siddhas,sadhyas,kinnaras, kimpurushas, munies, all ganas(groups) became satisfied. Parameshwara’s durbar  was happy.

 

62) Now horns(kahales) and dundhubhies (drums) sounded. Chandisha praised dev ‘bhalare bhale paradevathe’like this. While Nandishwara was playing maddale( with joy bhringi started to  dance. Like this parashiva’s durbar was  shining.

 

63) suth”shounaka, swinging in joy greatnessful  history of parvathi devi did you hear? Like this asked with joy. To listen this charithre shounaka excetra all rushies swinging with joy,remembered chidanandathma guru.

 

64) Due to Nandishwara those who heard parvathidevi’s greatness pramatha ganas, devarshies,to many worlds, became mangala(good). To one who tells and listens this charithre mangala(good) will happen. Charithre of  Sarvamangala devi parvathi devi is sarva mangalakara9doing all good). By grace of chidanandathma guru to all to all worlds by sridevi mahathme mangala(good) nwill happen).

 

Srimath paramamahamsa  parivrajakacharyavarya  charana pada dvirepha sri cidananda avbadhutha virachitha  in Sri parvathi mahathme eighteenth chapter completed  ON 12-8-2025. TUESDAY,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

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JAYA MANGALAM NITHYA SHUBHA MANGALAM

JAYAJAYATHU  JAGAJANANI BAGULAMBEGE||

 

MATHA CHA PARVATHIDEVI PITHA DEVO MAHESHWARAHA|

BANDHAVAHA   SHIVABHAKTHAHA  CHA SVADESHO  BHUVANATHRAYAMA||

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