ADVAITHA
VEDANTHA SAARA PART 2
BOOK NO
.17)156): SIMILIES IN SUNDARA
KANDA(SUNDARAKANDADALLI UPAMANAGALU):
1)SIMILIES IN SUNDARAKANDA:
2)Any work
should be done with boldness.
3) Work
should be done fearlessly.
4) Anjaneya
means bold like elephant.
5) while
relatives go to other places ,they should be sent with love.
6) By
devotion in sadguru wonderful works cabe done(achieved).
7) To health
of eyes,blessings of sun and moon are
needed.
8)
Valients(bolds) should reach goal what ever obstructions come.
9) To bolds
nobody can obstruct.
10) Bolds
should move forward by
facing(overcoming) obstructions.
11) After
work is bone, no show off is (adambara) needed.
12)
Mahathmas achieve (do)works by their
accomplishments(siddhies).
13)Servents
should do their works with
viveka(wisdom,descrition).
14) by
darshan (vision) of full moon
day(hunnime) one will feel happy.
15) Male in
midst of females should be bold and
cautious.
16) By
seeing full moon day(purnima) moon one will be happy.
17) male in
midst of females should be bold(dhira) and
awakened(cautious).
18) to see
fill moon day moon itself is joy.
19) SUBDARA
KANDA ASTAKA STHROTHRAM should be recited daily.
20) if
according to wealth if there is grandeur(vaibhava) also,shining(decorative)
21) other’s
woman (parasthrees), scholars should know as mothers only.
Chaste women
will be usually thejaswinies (brightful) always.
Females
should not be sent anywhere alone.
22) To any
famale9woman) one should produce fear to anybody for ever.
23) Scholars
should be distributing thei knowledge .
24) one
should not disturb other’s happiness.
25) One should not trouble any woman.
26) those
who want siddhies(accomplishments) should be
punyavanthas only.
27) man
should never show ego(darpa) .
28)One
should not produce pain to Sadhus and saints.
29)
intelligent clever people should not irritate great people .
30) When
anger comes that should be controlled
with viveka( wisdom).
31)
prarabdha karmas will not leave anybody.
32) When
difficulties come gurus and gods should
be remembered.
33) Man
shouls never do sinful works.
34)
Fate(vidhi) will not leave anybody.
35) By
darshan of full moon day moon sorrows
will be away.
36) With
burning fire on should not play.
37) Homas
havanas(sacrifices) shoule be done with
sincerity and interest .
38) Soldiers
should be bold and enthusiastic in war
field.
39) Humans
should never do bad works.
40) a wise
person(viveki) should not become under
control of anger suddenly.
41) By
darshan of Rama lakshmanas one will get
boldness and peace.
,,,,,,,,SIMILIES
IN SUMDARA KANDA COMPLETED,,,,,,
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BOOK .NO 8)192)
KRISHNAM VANDE JAGADGURUM:
1)krishna
should be worshiped as sacchidananda form only.
2) Krishna
should be worshiped as vedamtha sadguru.
3)
Srikrishna who produces joy to all children
Should be worshiped.
4)
Srikrishna is biurthless parabrahma only.this is to be known.
5)In behavior of god defects should not be seen.
6)
Incarnated god should be worshiped with devotion.
7) knowing
greatness of astami(eighth day)
srikrishna should be worshiped.
8) Ten
incarnated god should be worshiped with devotion.
9)
Srikrishna should be worshiped as yasodha’s son.
10)Krishna should be worshiped as universal
form only.(vishwarupa).
11) On
srikrishna janmastami some how we should worship Krishna.
12)
13)
krishna’s many faces.
14) Krishna
should be worshiped as liberation form.
15)
Srikrishna’s famous thirty names are given here.
16)Srikrishna
is to be worshiped as child Krishna also.
17)
Srikrishna should be known as parabrahma and worshiped.
18) Krishna
should be worshiped as yogacharya also.
19) In
bhishmastava raja thirty stuthies are given here.
20)
Srikrishna should be known as father and mother
and worshiped.
21) here Sri
shankaracharya kritharikrishnastakam is given here.
22)srikrishna
dvadasha namavali sthothra is given here.
23) leelas
of srikrishna should be ubderstood
and worshiped .
24) by
studying bhagavadgitha Krishna should be
worshiped.
25) We shall
worship world guru(jagadguru)
srikrishna.
26) this
madhrastaka sthothra should recited daily(parayana).
27) for
dharma maintainance srikrishna should be
worshiped.
28)’liberation
from devotion’ this is to be known.
29)
‘krishnam vande jagadgurum ‘ astakam is given here.
30) Sri Krishna should be known as
vedavedanthavedya parabrahma and worshiped.
31)All
Agnihothra is truly Krishna only. This is to be felt.
32)
Srikrishna is not ordinary man.
33)
Srikrishna should be known as sarva prathyagathma.
(individual
self of all).
34)krishma
is sarvantharyami.(in dwelling regulate rod all).
35)
Srkrishna should be known as parandhama.
36) Krishna
is ideal(adarsha) purusha.
37)leaving
upadhies srikrishna’s true form should be known.
38)
srikrishna should be worshiped as family
ocean tharaka(makes to cross).
39)Srikrishna
is ‘mumukshu sarathi’(CHARIOTEER OF
liberation desirers).
,,,,,,,,,,,COMPLETED,,,,,,,,,,,,,,,
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19)101)SURYOPASANAM(SUN
WORSHIP):
1)To direct
sun namaskarams should be done.
2) For
fetting all wealth sun worship should be
done.
3) With
sincerity and interest all should do
sun namaskarams.
4) seeing
sun humans should get sathva
shakthi(sathva power).
5) for all
treasures sun should be worshiped.
6) Let us
know greatness of sun and do sun
worship (suryaradhane).
7) Knowing
Sun is divakara , should be worshiped.
8) Humans
should do sun upasane for health.
9) Chanting
sun manthra longevity should be got.
10) In Amarakosha to sun 49 equivalent words are given.
11) Sun should be worshiped
as griharaja (house king)only.
12) these two manthras
upasakas (worshipper) should chant.
13) these manthras should be recited daily with sincerity.
14) this sthothra should be recited daily.
15) This’Sryadvadashanama sthothram’ should be recited daily.
16)Kings and ministers
should be religious like sun.
17) Like athma sun is pure. Thinking like this one should do
worship.
18) SAVITHRI (GAYATHRI) MANTHRA SHOULD BE RECITED daily.
19) chanting this shloka
every day sun should be worshiped.
20) Sun should be worshiped as sarvajgadathma(Athma of whole
world).
21) those who want brahmaloka
should worship sun(suryopasane).
22-23) ADITHYA HRIDAYA STHOTHRA IS GICEN here.
24) for getting
success(vijaya) adithya hridaya should be chanted daily.
25) Sum should be worshiped as sarvantharyami(indwelling
regulater of all).
26)this simple surya namaskara should be done daily.
27) by sun worship
yathies go to brahmaloka.
28) Sun should be worshiped as narayana ony.
29) parayana of Adithya hridaya should be done daily.
30) Sun should be worshiped(upasana) as sarvathma(athma of
all).
31)By knowing
meaning by thse names sun should be
worshiped.
32) Sun is to be worshiped as
all gods and Vedas form.
33)uryamandala sthothram is given here.
34) sun should be worshiped as hamsavahana( swan as vehicle)
35)Sun worship should be done at leat for gratitude.
36) thirty good charecters in Sun are given here.Sun is mula
purusha(source person) of Raghuvamsha.
37)BHASKARASTAKA STHOTHRAM should be done daily.
38) Sun should be known as ‘vaidikadeva’ and worshiped.
,,,,,,,,SURYOPASANAM COMPLETED,,,,,,,,,,,,
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BOOK NO.20)163): MANOMARKATA VIJAYA: (MIND MONKEY VICTORY):
(WINNING OVER MIND MONKE Y):
1)NAMO NAMO sadsguru padukabhyam.
2) To humans mind is is amazing treasure.this is to be known.
3)this whole universe is
manodrishya(mind view).
4) To mind good
samskaras (predispositions)are to be given.
5) munukshus should practice
dispassions(vairagyas).
6) To mind there will be many nama(names) rupa(forms)
gunadharmas(charecters).
7) due to relation of mind only to athma(self) all sorrows are got.
8) By winning over mind monkey savendriya(all senses) victory (vijaya) siddhi(accomplishment).
9) Fickle king mind is truely
not existing.(mind is merely name given to our thoughts)
10) If there is mind purity
there will be senses purity will also be there.
11) By fickle mind bondage and by pure mind liberation is
got.
12) mumukshus should get purity of mind.
13) By true principles(thathvas) enquiry mind monkey destruction.(mind
destruction,mano nasha).
14)Mumukshus should cross
rajasa ,thamasa charecters.
15) to all capable
mind also athma(self) is the source.
16) Adhyathma practitioners should have mind purity.
17)If there is mind dvaitha(dualism) world appears as true.
18) Chith(consciousness) darshana itself is thathva
darshana,thathvadarshana itself is mind winning.
19) Mind should be indulged in Athma chinthane (athma
thoughts) only.
20) By good cultured mind’Aham brahmasmi’(I am brahma) is known.
21) By performancece
astanga yoga(eight part yoga)
mind is controlled.
(yama,niyama,asana,pranayama,prathyahara,
dhaarana,dhyana(meditation).samadhi(trance).)
22) joys and sorrows are all feelings of mind only.
23) By pure mind liberation
goal can be got.
24) Brahmajnani has nothing to do with low(cheap) mind.
25) Athma(self) only is truth , if this known , then there
will be no mind.
26)AMANASTHA ASTAKA STHOTHRAM.Mumukshus should recite this
daily.
27) By Samadhi(trance) manolaya(mind destruction). By
athmajnana mano nasha .( mind destruction).
28)mumukshus should be doing
mind penance(manasa thapassu).
29) Mind(chittha) has no
birth or existence. (mind is the name given to our bundle of thoughts)
30) Athmajnanies are higher than all universal scientists.(vedantha vijnana).
31) By samyak darshana(ekathva darshana,Abheda darshana) ture
mind winning.
(mano markata vijaya)
32) by athmajnana(self knowledge) mind monkey will get destrored.
33) Mumukshus(liberation desirers) should practice viveka(wisdom,descrition)
And dispassion(vairagya,virakthi).
34) To ego (ahamkara)
also souce is athma.One should
know I am that Athma.
35) Athma himself is appearing as mind. This is to be known.
36) Mumukshus should practice
shama dama excetras(shamadi shatkas).
37) This whole world is
vibration(spandana) of mind only.
38) By purity of mind to mumukshus liberation is guaranteed.
39) By
amanaskayoga(mindlessness) manomarkata vijaya siddhi. (mind winning is
accomplished)
40) By uncultured (Asamskritha)mind brahma can’t be known.
41) Mind is false appearance. To know this is manu markata
vijaya.
(mind winning).
,,,,,,,BOOK MANO MARKATA VIJAYA COMPLETED,,,,,,,,
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BOOK NO . 21)136): SUTHRA BHASHYA SAMVATHSARA (385):
PREFACE:
1)Namo namo sri gurupadukabhyam.
6) there are seven names to Brahmasuthra darshana.
7) there are our chapters in it.
8)Vedantha prasthana thrayi are smrithi prasthana(sadhana prasthana),shruthi
prasthana( Siddhantha prasthna), nyaya prasthana(suthra prasthana).
9) Suthra wrter Badarayana sthuthi is given here.
10) bhashyakara shankara sthuthi
11)Three acharys to
advaitha vedantha darshana.bhahavan Badarayanacharyaru,
Sri Shankaracharyaru, Sri Sureshwaracharyaru.
12) Abhinava (new) shankara,apara shankara Sri SACCHIDANANDENDRA SARASWATHI SWAMIJI.
HOLENARASIPURA.
13) vedantha chakravarthi, MAHAMAHOPADHYAYA VIDVAN DR||K.G.SUBRAYA
SHARMA COMPOSED
(VIRACHITHA( SEVEN SAMVATHSARAS.
14) To whom suthra bhashya samvathsara?uses.
15) there are eight amshas(parts,fractions,factors) in Suthra bhashya samvathsara.
16)GRATITUDE OF WRITER
17)suthra, bhashya,Adhikaranas.
18) bhashyas
(commentaries) to brahma suthra bhashyas
19) VYAkhyanas(commentaries) to brahma suthra shankara bhashya. There eight
main vyakhyanas.
20) vyakhyanas to book ‘PANCHAPADIKA’. Nine important
vyakhyanas are there.
21) upavyakhyanas to BHAMATHI vyakhyana.(four main
vyakhyanas).
22) On brahmasuthra shankara bhashya Abhinanava shankara’s
vyakhyanas Books written by vidvan DR.K.G.SUBRAYASHARMA in kannada
six books.
23) ABHINANANDANA BOOKS WRITTEN ON K.G.SUBRAYA SHARMA.
24) like previously current creations also.
25) Mumukshus ahould lose(remove) adhyasa by viveka(wisdom).
26) Akshara named brahma only is paramartha.this is to be
known.
27) Though Eshwara is sapeksha(with desires) he has no
defects.
28) For sake of upasana to athma limited wealth is told.
29) Nirguna(Atributeless)
brahma only is saguna9atributed)
also.This is to be known.
30) Thathva jijnasus( those who desire to know
principles) should be pure minded.But
need not be skilled.
31) Thathva jijnasus should get bhumavidya only.
32)nirvishasha brahma should be known by by enquiry(vichara).
33)By upasana more fruits will be got.
34) by avidya only family bondage is seen.
35)according to Avidya
raga karmas rebirth(janmanthara) is got.
36)Upasya brahma
sadshkas(practitioners,achievers)
should do upasana.
37) In vedantha darshana
blaming of other ‘s
openion(paramatha) is nnot important.
38) mumukshus should be away from tharkikas.
39) Like body (adhyasa) mis understanding mind
misunderstanding (adhyasa)
40) According to their
their previous dharma adharmas present
birth.
41) One who knows brahma
becomes brahma and self king(svaraja).
,,,,,,,RREFACE OF SUTHRA BHASHYA SAMVATHSARA COMPLETED,,,
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SUTHRA BHASHYA SAMVATHSARA:
1)JANUARY:
1)In this birth only brahmathma jnana(union of jiva and
brahma) should be collected(got,earned).
2)by brahmathma jnana
familyship illusion is
destroyed(disturbed).
3) brahmajnani is krithakrithya.(what is to be done is done).
4) to brahmajnani no shroutha smartha karmas.
5) I have no
relation(attachment) to sin or punya.this is to be known.
6)by ignorance it
appears as ‘I am jivathma’(I am individual self).
7) Sasharirathva(with body) knowledge is ignorance only.
8) liberation is got while living only.
9) by mere karmas (actions,kriyas,rituals) liberation is not got.
10) By brahmajnana
ignorance(ajnana) is completely
destroyed.
11) vivekiws(wise) should try for liberation(moksha) only.
12) through vedanthas
only brahma is to be known.
13) Sankya darshana is not vedantha darshana.
14) writers of brahmasuthra bhashya should thought as padavakya pramanajnas.
15) Sankhya’s ‘pradhana vada’ should not be brought in
vedantha.
16) Niyhya siddha(eternal evident) eshwara only is world cause (jagathkarana).
17) by upadhies(adjuncts,obstructions,Addi) only in athma jivathva is seen.
18)Achethana(non spirit)
can’t become athma to anybody.
19)Vedantha evidences
mumukshus should accept.
20) To athma as
paramartha(spiritually,transcendentally)
no stages (awakenness,dream,sleep(sushupthi)).
21) In deep sleep(sushupthi)
jivathma (individual self) will be
nirupadhika (without upadhies,adjunctless).
22) Spirit (spiritual) parabrahma only is cause to world.
23) By gathi samanya(ordinary movement ?) Eshwara himself
is cause of world.
24) myself and mine is fruit of mithyajnana(false knowledge).
25) In karma kanda(karma part,karma section) there is no
chance to non family(asamsari)
Athmajnana (self knowledge).
26) In unattached(asanga) athma by avidya(ignorance) only
karthrithva(doership) is seen.
27) to avidya(ignorance)
only in vedantha Adhyasa(mis understanding) name.
28) mumukshus(liberation desirers) should earn(know,collect) brahmavidya only.
??29) By adhyasa only
gounathmas are also known as myself.
30) by
ajnana(ignorance) only all
transactions(vyavaharas,affairs,business) takes place.
31) In athma
samsarithva (familyness,familyship0 is appearing due to Adhyasa only.
2)FEBRUARY:
1) Achethana(non spiritual) body is known as ‘myself’due to
avidya.
2) Sense religions also(indriya dharmas) are also imposed(aropisu) by avidya (ignorance) only.
3)even manodharmas(mental attitudes ) also ignorant has done adhyasa(mis understanding)
in himself.
4) brahmajnani has no
relation of vidhi(rule) and nishedhas(forbidden) told in scriptures(shasthras).
5) loukika(this worldly, mundane,iha) scholars are not
brahmajnanies.
6) To know myself as jivathma(individual self) is also due
to Avidya(ignorance) only.
7)teaching of oneness of Athma is goal of ll vedanthas.
8) To brahmasuthra darshana there is name ‘Shariraka mimamsa
darshana also.
9)”Athatho brahma jijnasa’ like this, this
darshana(vision) begin.
10) Those who have not done sadhana chathustayas(four
sadhanas) athmajnana is not got.
11) mumukshus should do brahma enquiry(vichara).
12) To brahma mimamsa darshana liberation(moksha) is fruit.
13) By mere dharma (religious) anustana(daily performance) liberation is not got.
14)in jijnasa(desire to know) time only brahma is
ready(siddha, evident).
15) By knowing I am brahma
liberation is got.
16) to one who
has viveka(wisdom) and
dispassion(vairagya) , he only is eligible for brahma jijnasa.
17) to one who has viveka and vairagya brahmajnana is got.
18) For removal of all anarthas(meaninglessness) is name prarama purushartha.
19) Even heaven is not permanent. Bvedas are telling.
20) By brahmathmajnana(jiva brahmaikya,by union of jiva and
brahma .
Jivathma and paramathma(supreme self) only liberation is got.
Vedanthas are telling.
21) By brahma enquiry ‘aham brahmasmi’ experience is produced.
22) brahma is sacchidananda form prathyagathma only.(sath-existance,chith-consciousness,
ananda-bliss)
23) parabrahma means familyless (non family) principle) .this
is to be known.
24)’AHAMASMI’ this itself is evidence to brahma existence.
25) Mumukshus should not follow charvaka
siddhantha(doctrine).
26) To mimamsakas also brahma athmaikya(union of jiva and
brahma,jiva brahmaikya) is not known.
27) About athma svarupa(form)
in arguers(in vadies) there will be mutual opposite knowledge.
28) By traditional method(sampradaya karma) only vedanthas should be studied.
29)Mumukshus should study brahmasuthra shankara bhashya.
MARCH:
1)Omniscient(sarvajna) , omnipotent(sarvashaktha) eshwara only is world cause.
2) to this amazing world no family holder can become cause.
3) In brahmasuthras
vedantha sentences summary is determined(decided).
4) mumukshus should be
enquiring meaning of vedanthas only.
5)experienced tharka(logic) should be taken in vedantha.
6) to athma
topic(enquiry) shroutha tharka help should also be accepted.
7) To matter of dharma scriptures only are evidences
8)In brahma mimamsa
shruthi and experience are evidences.
9)In this birth only
there will be experience of brahmathma jnana.(jivabrahmaikya).
10)’I am brahma’(AHAM BRAHMASMI) is vasthuthanthra jnana.
11) brahmajnana is not upasane. Not feeling also.
12) Inmatter of
kriya(action,work,karma) there is blessedness in vidhi(rule) and
nishedha(forbidden).
13) Brahma should be known as it is through scriptures(shasthras) only.
14) vasthu thanthra jnana (Object based knowledge?) itself
is Samyak jnana.(samyak darshana).
15) parabrahma is self evident thathva(principle).this is to be known.
16) vedantha sentances
enquiry is not waste..blessed!
17) It is not possible to know parabrahma through senses.
18) through vedantha scriptures only brahma should be known.
19) Brahma is not visible to anumana(inference) and
tharka(logic)
20) Parabrahma is nithyananda(eternal bliss) form.
21) Sarvajna kalpa (vedas) shasthra has come
sarvajna(omniscient) brahma only.
22) Grammer(vyakarana shasthra) is high among shadangas(six
parts).
23) To all veda scriptures
sarvajna(omniscient) brahma only is cause.
24) brahma jijnasu’s (desirous of knowing) should study vedanthas only.
25) mumukshus should be away from dry tharka(logic).
26) vedantha shasthra evidences mumukshus should honour.
27) jijnasus(knowledge desirers) sgould
recapitulate vedantha meanings only.
28) mimamsakas have not understood vedanthas properly.
29) To whole world parabrahma is the cause.
30) By athmajnana (self knowledge) only liberation is got.
31) meaning of shasthras should not be done as we like
(think).
APRIL:
1)Brahmajnana is not related to
kriya(work,action,karma).
2) brahma can’t be known by
evidences like prathyaksha(directly) excetras.
3) through upanishaths only
athmaikathva(jiva brahmaikya,union of individual self and universal
self,jivathma and paramathma) should be got.
4) Athmajnana9self knowledge) is only mreans of liberation.
5)brahma is my own
form(svarupa).this is to be known.
6) illusion of familyness (familyship) is removed by Athma vidya.
7) All abhyudayas (progresses,developments) are gotable(can be got) and anithya(non
eternal, temporaty).
8)Vivekies( wise) should
try for liberation only.
9) liberation means
beyond dharma adharma (religious non religious) form.
10) as soon as there is brahmajnana liberation is got,
11) pure brahma only is
prathyagathyma(individual self ) to all.
12) brahma can be known by all easily.
13) Brahmajnana is fruit produced due to enquiry of vedantha.
14) Liberation can’t be got by mere karmas.
15) After brahmajnana again
ignorance will not rise.
16) By vedantha sentences brahmajnana will rise.
17) To vedantha evidencehelp of anumana(inference) is not
needed.
18) By mere jnana advice also sorrows are removed.
19) humans should leave Adharma 9 non religiousness).
20)To all animals experience of joys and sorrows will be
present.
21) In animals there is differentiation of joys and sorrws.
22) As dharma increases
happiness also increases.
23) due to financial
abilities adhikara( power,eligibility) difference is seen.
24) To get happiness dharma is cause.
25) For getting sorrow adharma (non religion) is cause.
26) By dharma adharma only birth is got.
27) liberation is
chodana form dharma’s fruit.
28) In liberation there is no senses(indriya) joys or
sorrows.
29) liberation means
natural bodylessness only.
30) Liberation is
eternal (unlike karma fruits).
MAY :
1) liberation means differenceless brahma joy(bliss) condition.
2) To all liberation vadies(arguers) liberation is eternal.
3) Brahmajnana and liberation are simultaneous.(no time
difference).
4) By athmajnana(self knowledge) immediately liberation is got.
5) Gouthama’s nyayasuthras should be honoured.
6) Brahmajnana means not meditation on brahma.
7) vasthuthanthra
(object dependent knowledge) athmajnana is brahmathma jnana.( knowledge of
union of athma and brahma, or union of jiva and brahma).
(individual self with universal self).
8)’thathvamasi’means knowledge of union of brahma and
athma.(you are that).
9) By athma jnana all karmas are burnt.
10) Brahmajnani means brahma form (brahma svarupa) only.
11) Brahmajnana is vasthu thanthra(object dependent
knowledge) and not kirthru thanthra(
person dependent,purusha thanthra).
12) Brahma should not
be made as part of kriya(action).
13)to action(kriye) called ‘kmowledge’ parabrahma is not
shesha(remaining).
14) brahmathma jnana is not brahmopasane(not upasane of
brahma).
15) to remove the difference which is done by avidya. Thius
only is work of scriptures(shasthras).
16) Scripture informs that brahma is not vishaya(object).
17) Familyness is mere illusion due to avidya(ignorance).
18) Like sky athma is also sarvagaha(all pervading). This is
to be known.
19) Athma is nirvikra(changeless),vedanthas say.
20) To pure prathyagathma (individual) self no any kind of samskaras (predispositions).
21) All karmas are for Ajnanies(ignorents) only.
22) Any of karma fruits are nnot liberation.
23) Liberation is natural to all.
24) jnna is one form. Samyak knowledge itself is knowledge.
25) Though related to mind (manasa) , athmajnana is not
upasana(worship or devotion).
26)brahma is not under
(control of) vidhi(rule) and nishedha(forbidden).
27) Sadhakas( practitioners,achievers) shoul experience brahmananda within
themselves.
28) Bold who wants ultimate(athyanthika) joy is mumukshu.
29) To one who searches
for athma will only will get paramananda(supreme
bliss).(bliss-ananda,happiness,joy).
30) After athmajnana
later nothing is to be done.
31) Nobody should refute(nirakarana) onself as ‘no’.
JUNE :
1)To tharkikas and mimamsakas advya (non dual) brahma is not known.
2) Athma is true
form(nija svarupa) each person.
3) In athma there are no vikaras (changes).
4) Throgh vedanthas only athma should be known.
5) To mimamsakas brahma svarupa (form) is not known.
6) Like karmas brahma is also taught in Vedas.
7) BVedantha shasthras (scriptures) should be known as
‘evidence’(pramana) only.
8) In vedantha ‘liberation ‘ means jivanmukthi
only(liberation only).
9) Sharira adhyasa(thinking body as athma) (dehathma
bhaava) is cause of all sorrows.
10) Liberation is not got by
karmas(kriyas,actions).
11) By avidya only to athma
relation of dharma and
adharma.(religion and non religion).
12) Athma is karthru and bhokthru(doer and enjoyer).This is
to be known.
13) By Avidya only dehadhyasa (dehathma bhaava) is seen.
14)Gounathma Adhyasa is different. Mithyajnana Adhyasa is
different.
15) Due to jnanabhaava(lack of knowledge) of things form(vasthu svarupa) illusion
knowledge appears.
16)Dry vedanthies are not Athmajnanies.
17) Jivanmukthi(liberation) is result of Brahmajnana.
18) To brahmajnani there are no shroutha smartha karmas.
19)to one who knows ‘AHAM BRAHMASMI’(Iam brahma) there is no family bondage.
20) Parabrahma is not shesha(remaining) to prathipatthi vidhi(rule).
21) Vedantha mimamsa darshana is not subordinate to purva mimamsa.
22) vedanthas inform
parabrahma only by parama
thathparya(supreme summary).
23) Kanada named tharkikas say atoms only are world cause.
24) From eshwara cause vadies(arguers) edanthas only are evidence to us.
25) To achethana pradhana svathaha(own) sarvajnathva(omniscience) will not match.
26) Ability of yogis
is amritha and aloukika(other worldly, non mundane).
27) Eshwara is sarvajna(omniscient) and not non omniscient.
28) To house holders who have dehathma bhaava(kowing body as
athma) is limited(paricchinna).
29) Omniscient Eshwara is all capable.
30) by ingorence imagined
upadhies(adjuncts) only jiveshwara difference.
JULY:
1)To body excetra upadhied as sumordinate knowledge
power to householders(family holders).
2) Jivathma (individual self)
means brahma form spirit
principle(chethana thathva).
3) To chethana form(spirit
form) mumukshu also jada(inert) pradhana is not Athma svarupa(form).
4) Mumukshus should
honour vedanthas as evidences.
5) Ananda maya athma
should be known as karyathma
only.
6)Under control As
subordinate to god)of god(paramathma,bhagavantha) maya is shining.
7) From brahma
only world has come.This is vedantha
doctrine.
8) Spirutually(paramarthika,transcendentally) all are brahma form only.
9) Humans should try for highest fruit liberation.
10) jivathva (individual
athna) is due to upadhi (adjunct) only
11) Jiva’s true form
is brahma only.
12) paramathma(god,supremeself,universal self) should be known as sarvantharathma only(anthryami, indwelling
regulater,athma of all.)
13) Through sadguru only
vedantha summary should be known.
14) upadhirahitha(adjunctless) jiva jiva is familyless
(asamsari) brahma only.
15) All differences in transactions(vyavaharas) are avidya(ignorance) only.
16) Athma (self) is unattached(asanga, detached) .This is to
be known.
17) to brahma there is no attachment of sorrows and joys excetras of family.
18) By samyak jnana family bondage gets
retired(nivritthi,detachment, freedom from worldly attachments.).
19) By avidya(ignorance) in athma family is seen.
20) To athma asamsarithva (familylessness) is true form.
21) By upai (adjunct, obstruction )only jivathva is seen.
22) jivatha who undergoes death(marthya) can’t be cause of world (jagathkarana).
23) Athma is detached(unattached) like sky.
24)Advaitha(monism) should be known by viveka (wisdom.descrition).
25) Avidya(ignorance) is cause of all
illmeanings(meaninglessness).
26) Adhyathma practitioners(achievers) shoube away from Dehathma adhyasa.
(knowing body as athma.this is wrong.)
27) brhma jnana only family sorrows removal.
28) One who knows parabrahma will become parabrahma only.
29) Athma should be known as
kutastha nithya chaithanya form.
(like base stone of
Iron smith which is firm,eternal spirit.).
30) bodylessness(asharirathva) only is athma’s true form.
31) Athma(self) is unattached
(asanga)like sky.
AUGUST:
1)Athma should be knon as kutastha
nithya( firm like base stone of iron smith).
2) jivathma has really no family. This is to be known.
3) In telling kriyas( actions,karmas,ritiuals) vedanthas have
no summary.
4) Maharshies should be seen with devotion and respect.
5) To parabrahma svarupa(form) only name is liberation.
6) All family holding
jivas are suffering under control of
maya.
7) Thathvajnanies(philosophers) should earn(collect) brahma jnana only.
8) As soon as brahma jnana is produced there will be removal of avidya(ignorance).
9)any vikaras(changes)
which are seen in athma due to
avidya(ignorence)Are not true.
10) Chethana (spirit) brahma is cause of world(jagathkarana).
11) Fruit called liberation
is experience evident.(anubhava siddha).
12) If upadhiless(adjunctless) jiva is parabrahma only.
13) Parabrahma is
ABHINNA NIMITTHOPADANA
KARANA.this is to be known.(nondifferent causative material
cause).
14) Athmaikathva(oneness of
athma and brahma, or oneness of jiva and brahma,
Or Union of individual
self and universal self) jnana itself is samyak darshana,Ekathva darshana,
abheda darshana,(darshan-vision).
15) Kapila sankhya and payhanjala yoga are opposite darshanas to vedantha.
16) Sankhya and yoga darshanas are dvaitha(dualism) darshana
only.This is to be known.
17) To get liberation
Athmaikathva knowledge only is
meams(sadhana, tool).
18) To brahma form
jivanmukthas(liberated while living only)
no rebirth.
19)Mumukshu sadhakas
should be away from dry logic.
20) Brhma , nobody can see by eyes. Can’t show also.
21) by samyak jnana only liberation is got.
22) In brahmajnana there is no difference.This is to be
known.
23) Athamajnana (self knowledge) can be got by anybody.
24) by oupanishada knowledge only Avidya(ignorance) removed.
25) Like sky brahma has occupied all.
26) By brahmathma jnana
jivathva illusion will go off.
27) prathyagathma form sincerity itself is liberation.
28) In liberation form there is no wonder.
29) To better jijnasus( knowledge desirers) brahma jnana will
be born here only. (got here only).
30)’AHAM BRAHMASMI’ this brahmathma knowledge is is not
illusion.
31) As paramartha(spiritually, transcendentally ,adhyathma)
brahma is not world cause.
SEPTEMBER:
1) this whole universe
is para brahma only.
2) by avidya9ignorence) only jiva brahma difference is seen.
3) If brahmajnana is got, then no transactions(vyavahara) are ture.
4) by ignorance(Ajnana) only all dvaitha (dualism) questions arise.
5) By avidya only maya shines.
6) In parabrahma there are no any differences truely.
7) Brahmathma ekathva propundence(orathipadane) is summary of
creation shruthi.
8) By adhyaropa(super imposition) only sarva shakthi yoga to brahma.
9) World which is effect(karya) is not different from brahma.
10) due to sapeksha(with desire) of dharma (religion) and
adharma(non religion) only jivas are born.
11) Vedantha messages are
are without any defects9sarva dosha rahitha).
12)Mumukshus should be recapitulating (manana)meanings of vedanthas.
13) To whole world brahma is suthradhari(director).
14) Maya is under control of Eshwara. This is to be known.
15) to vedanthies
propoundence of
Athmaikathva(oneness of Athma.union of jiva and brahma,union of
individual self and universal self,jiva brahmaikya)is summary.
16)Pradhana vada(argument) of kapila sankhyas is opposite to
shruthi,yukthi(logic), and experiences.
17) Mumukshu sadhakas(practitioners,achievers) shoul be away from dry tharkikas.
18) By athma only this world is born.it is athma only.
19) this whole universe is parabrahma only. This should be
known by enquiry.
(vichara)
20) In athma’s (self’s)true form no any family
dharma(religion).
21) jivathma is asamsari form(non family
form,familyless).This is to be known.
22)In athma there is no relation of upadhies(adjunct).
23) Union(thadathmya,onmeness) between jivand brahma should be understood.
24) By athmajnana(brahmajnana) only adhyasa(mis
understanding) will be relieved.
25) jivatmas(individuals ) are as paranartha(spiritually,
transcendentally,
Adhyatha) are pure brahma only.
26) By ignorance(avidya) only in brahma upadhies are seen.
27) Brahma is upadhiless(adjunctless,obstructionless).It is
told in shruthies.
28) Brahma ia truly
neith effect(kaarya) nor cause
(kaarana).
29) To all veda vedantha sentences pramanya
is evidence.
30) Brahmajnana is equal to all.
31) all bheda upadeshas9difference advices) are only anuvada.
NOVEMBER:
1)whole universe(world,vishva) is brahma only.
(brahmaivedam vishwam)
2) Than Eshwara who is cause differently no effect(karya).
3) By eshwara onlt fruits are got to karmas.
4) achethana(non spirit), destructive karmas are will not
give any fruits.
5) mimamsakas ‘Apurva vada’ is not accepted by Vedas.
6) toall jivies (animals)
Eshwara is fruit giver.
7) only one Eshwara is
cause of full world.
8) in god there is no
multiplicity(nanathva).
9) In vedanthas brahma is told summarily.
10) mumukshus should know that they are supreme purusha(god).
11)Samyakdarshna is chief goal of all sadhanas(practices,
achievements).
12) Advaithathma (union of jiva and paramathma) is
propoundence of vedanthas.
13) mumukshus should try for liberation only.
14) By athmajnana(self knowledge) jivanmukthi (liberation while living ) is got.
15) sarvathma bhaava (all athma feel) is fruit of brahmajnana.
16) By self knowledge without subordination of karmas only Amrithathva(deathlessness, eternality) is
got.
17) Brahma is asamsari(familyless) principle . this is to be
known.
18) to indulge in karmas brahmajnana is not needed.
19) To brahmavidas from karmas nothing is there to happen.
20) by brahmajnana suddenly avidya destruction.,sorrow
removal.
21)doership(karthrithva) and enjoyership(bhookthrithva) are
not athma’s form (svaripa).
22) by brahmajnana
false knowledge(mithya jnana) is
destroyed(disturbed).
23) liberateds ha no
power (ability) of world creation excetras.
24) By samyakdarshana only supreme bliss(ananda) is got.
25) creation process is also due to Adhyaropa(super imposition )vision only.
26) to prathyagathma no
no joy or no sorrow.
27) by brahmathma knowledge(jiva brahmaikya) moksha joy is got.
28) By avidya only all sorrows are seen. Tpo one who knows
athma no sorrows and fascinations.
29) brahma is prathyagathma to adithya(sun) also.
Vivekies(wise
people) getting brahmathma jnana only will become
jivanmukthas
(liberated while living).
,,,,,,,, BRAHMA SUTHRA BHASHYA(366) COMPLETED,,,,,,
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BOOK
NO.22)5) SUBHASHITHA SAMVATHSARA
:
(GOOD WORDS )AND ETHICS:
JANUARY 1:
1)God is only one. Names and forms
are many.
2)by education and obedience only joy and peace.
3) These five should not be told to others.moneyloss,
mind sorrow, bad happenings in house,
cheating, Insult.
4) only dear(lovely) words should be talked.
5) what every one needs is satisfaction.
6) man should be educated.
7) vedapurushas should be honoured.
8) by their their own vision they are right only.
9) Women should do five parts namaskaras.
10)Those who remember(chant) these four ‘ga’karas have no
rebirth. Githa,ganga, gayathri manthra, govinda.
11) By drinking githa amritha(elixir) sorrow removal.
12) By athma jnana
only fear of death removal.
13) By brahmathma
(union of jiva and brahma) jnana brahma
joy is got(brahma bliss).
14) man should live as viveki(wise) in society.
15) Every man should live
chastefully(sheela).
16) peoper distribution
of wealth is is blessedness!
17) yo scholars forgiveness(excuse) is decorative.
18) one should enquire and begin work. He only is clever.
19) by renunciation(leaving) of ahamkara(ego) and
affection(me ans mine) only happyness.
20)elsers should lead
youngsters in good path only.
21)book,woman, money should not be given to others.
22) Remembreance of anjaneya should be done/
23) By world worries only sorrow.no joy.
24) When limit is crossed
all is sorrow only.
25) One who follows
guru’s order eternal joy(nithya sukha) is got.
26)s by remembrance of garuda(eagle) all diseases removal.
27)women should be honoured.
28)over eating should be avoided.
29) these leven vritthies sadhakas(practioners) should leave.
Pourohithya, night
movement, shanubhoga profession, niyoga ,head of mutt, false speech, to
tell lie for witness, paranna(meals in
house of sinners), brahma hatred (hating brahmanas and Vedas), friendship with
wickeds,kindlessness.
30) In piligrimages sins
celebrations should not be done.
31) if drops add pone,
if crop bunches(thenes) are gathered paddy.
FEBRUARY:
1)It is better to be away from wickeds.
2) one who knows mwals
no disease.
3)By brahma jnana only is joy.
4) these four are
equal partners.Doer(kartha). Karayitha( one who makes to do, preraka-inducter,
anumodaka-aprover.
5)these five are holy.ucvchistam-saliva(enjalu) of calf,shiva
nirmalya, vamanam- vomiting(honey) shavakarpatam- dead body’s cloth, born from
stool of crow
(ashoka tree,arali tree,)
6) sinful workd should not be done.
7) by their own vision
all are right only.
8) conduct(charithrya,behavior) should be maintained well.
9) one who knows like this from where is sorrow?All big
masses will reduce,those who rise should fall, husband wife, house children,
father in law -son in law, elder and younger brother, teacher –desciple. These
four.
10) therefore start doing good works from today only.
11) To institution goal only is important.
12) donation and dharmas should be done.
13) viveki(wise) should protect self position(svasthana).
14) for good fruit dharma (religion) should be done.
15) self reaspected
scholar also should not go to
house of rich people without cause.
16) In equal penanciers(thapaswies) there should be friendship.
17) by maintainanca of good behavior joy ans peace are got.
18)what is seen at distance is false. Seen aat near is truth.
19) One should be away from
these three mental pains another’s money and thing,not to think bad for
others,one who thinks in mind of cheating others
20) By self criticism
will become sath purusha(good man)/
21)one should read subhashithas(good words).
22) viveki( wise) should
earn (accumuate) peace.
23) One should try for
athmaknana(self knowledge).
24) By house wife only
shining to house.
25) Father mother should give education to children.
26) human help is needed to all.
27) one should see brahma within oneself.
28) when living man should be made happy.
29) work should be done with
interest and sincerity.
MARCH:
1)To humans education only is decorative.
2) truth and chastity are real treasures to humans.
3) Money should be donated to fit people(sathpathras).
4) Man should love all.
5) humans should live with
honour.
6) Man should become wise (viveki) by studying scriptures)
7) Guru darshana should be done with fruits only.
8) sadhaka(practitioner,achiever) should tell truth only.
9) kama(desires) , anger,greed(lobha) should be left.
10) man shpuld perform these tem dharmas
boldness,forgiveness, dama sense control, astheya(not to steal),
shoucha-cleanliness(inner and outer), senses control, dhi(intellect),
vidya(knowledge) truth, to avoid anger.
11) One who has no desire is true rich person.
12) Man should try to become famous.
13) If man becomes jnani he will be nirvikara(changeless).
14) viveka(wisdom) and dispassion should stand firmy.
15) by dry advice nature (character) can’t be changed.
16)One will be happy if he leaves greed(lobha), nonm diet,
amd desire(raga,love).
17) brahmajnanj will get eternal joy(bliss).
18) opposition of many people is not good for lonely person.
19) Man should not go under control of kama, anger,greed.
20) By service of old people
all treasure is got.
21) Students should be always studius.
22)s Summary should be grasped in all things.
23) For challenge(pana)
injustice should not be done.
24) one who does not attach to family and becomes liberated
is viveki(wise).
25)these ecerybody should practice. Non violence(ahimsa),
senses control, kindness in all jivies, forgiveness(kshama), meditation, penance(truth,shama,dama,
celibacy(brahmacharya).
26) By satisfaction onlt eternal joy.
27) friendship of wickeds shou;ld never be done.
28)Man should not be miser.
29) one should leave
friendship of wickeds.
30) One should be independent and healthy.
31) one should live as sajjana(good person0 and
chaste(shila).
APRIL:
1)Knowing this man should become peaceful. Longevity,
money,karma(profession),vidya9education), death.these are decided while in uterus only.
2) These five should be remembered after meals. Agasthya,
kumbhakarna, banni(shami) tree, sea fire(vadavanala), bhimasena(bhimasena)
3) if seen truely all is god only.
4) everyday one should eat neem leaves.
5) rudrakshi should be worshiped.
6) By brahma jnana only brahmanya(brahminship).
7) while living punya(good deed) should be done.
8) children should be taught discipline, control(samyama) and
education.
9) sadhakas( practitioners) should be doing sathsangas.
10) To done works(karmas) fruits are tied meals box(butthi).
11) Man should do friendship
with mahathmas.
12) Man should earn these five things. Chastity(shila), va,no
laziness, scholarship,good friends.
13) One should do namaskarams to sun daily.
14) one should help others.
15) Man should do namasmarane (name remembrance, chanting) of
rama, as ram ram.
16) Viveki should leave body pride(feeling that I am this
body).
17) Thirtha(holy water) should be accepted with devotion.
18) One should follow mahathmas.
19)man should love all.
20) Man should become famous by his self ability only.
21) one should live as
nation lover.
22) One should do sastanga(eight parts) namaskarams to gurus and elders.
Stomach,head, closed eyes, mind, legs. Hands, ears,speech.
23) Man by half knowledge becomes bad Ahankari(egoful).
24)one should not be greedy.(LOBHI).
25) man should live
with equality and egoless;y.
26) man should not become servent of kamas(desires,lust).
27)Man should earn education and forgiveness.
28) when each one of these are present man should be careful.
Youth, money, power, aviveka(lack of wisdom),
29)student as intelligent should learn education.
30) only when works are done with sincerity and interest god gives fruits.
MAY:
1)Man should do only good works
aleays
2) one should leave greed.
3) A man should earn his own money.
4) If namaskarama are done to gurus and elders all treasures
are got.
5) mere colour is not important. Art ability is important.
6) by good feel only good fruit is got.
7) one who has left desire is bold9valient).
8) man should reside in village in which these five are
there.rich, shrothriya,king,river, doctor.
9) man should learn lessons from birds also.
10) From today only one should try to get liberation.
11) therefore man should live as rasa poet and scholar.
12) these eight lucky persons should be sen in morning.
Kapila colour cow, Sun,mirror,lucky person,king, acharya(teacher),food giver,
pathivratha(chaste woman,pious)
13) a man should spend time in sathsanga.
14) by viveka(wisdom) only kamas9desires) will become cool/
15) Nam should be successful by god works.
16) these are seven chitanjeevies. Ashwatthama,bali,vyasa,
hanumantha,vibhishana, kripa, parashurama. Tese should remembered everyday.
17) one who does these three things will not get diseases.
18) One should behave like srirama.
19) liberation is supreme joy.
20)nam should be extraordinary good charectered.
21)man with arjava (oneness of body mind speech) character
should live as saadhu.
22) man should be helpful to others.
23) one should do friendship sadhus ans santhas(saints).
24) man should not be under control of anger.
25) for good fruit one should try today only.
26) man should not be wicked, not become bad son.
27) one should try for good fruits(sathphalas) now only.
28) a man shouls not become wicked,bad son.
29) Sri Maha Vishnu
should be done sthithi.
30) one should be cautious in speech and meals.
By education only honour. Not by clothes.
31) one should keep head towards east or south and sleep.
By education man becames big(great).
JUNE:
1)man should live with selfrespect and honour.
2) Women should be
kula dharma (family religious) house wives.
3)Son should be pithri vakya paripalaka.( should follow
fathers words).
4) Man should be expert in literature field also.
5) Man should love all with courtesy feel.
6) intellect by donating
should become blessed.
7) only to fit
(suitable) persons donation should be
given.
8)One should follow achaeas(good behaviors) as much as
possible.
9) A viveki(wise) should be firm minded.
10) by eating
milk.ghee,vegetables,fruits humans will become powerful,long living,
healthy.
11) Man should live as vishwakutumbi(universe as family).
12)By purity of mind liberation can be got.
13) satisfaction itself is treasure. Overdesire is poverty.
14) one should depend
on sadguru and lifted up.
15) talk should be sweet,soft, favourable ,limited and dear.
16) one should not undergo sorrows and joys.
17) one should not become servent of money.
18) Gurus should make ignorance(ajnana) away.
19) Intelligent should not drown in these six only. Youth,
life, money accumulation, health,relation with relatives.
20) these five jakaras all should worship.
Janani(mother),janmabhumi(birth plce),Jahnavi (gnga river), janardhana(god).
Janaka (father).
21) One’s wealth should be distributed properly.
22 )Children should become good sons.
23) These five man should do slowly.walk, liing of heavy
things, climbing hills, shanairviya- slowly learn well.slow money earning(not sudden).
25) One should become educated.
26) A man should leave these five defects. Ego, bad words,
stubbornness, non dear talks(apriya words),foolishness.
27) Dharma( religion,duty) should be done now only.
28) In morning one should see his palms.
29) according to one’s eligibility(suitability) one should be
satisfied.
30) man should practice to be happy always.
JULY:
1)It is better if one holds a stick in hand. Birds,dog
ct monkey if they attack.
Thieves rowdies,
scorpion,animals like cow ,bufelo, mud pit,in wter on road,drinkers. To move in
dark,in old age.
2) youths should lead lie with viveka.
3) Guru blaming should not be heard.
4) desire is all eater,ll destroyer, all vanisher.
5) One shuld live
as ethical and chaste person.
6) Viveki(wise) should sleep suitably(yuktha).
7) Money should be earned in justified path.
8) Man should do ewhat is justified.
9) ‘dathri’(giver) is real human.
10)Man is honoured by these five things.cloth,body,speech,
education, obedience.
11) to sathva(goodness,power) man value in society. In fire gold test, in
disasters test of housewife, in warfield soldiersexam,
12)to educateds test in bhagavatha(literature excetras).
13) If these panchrathnas are recited one will be blessed.
These chaste woman(pious) woman should be remembered daily. Ahalya, droupadi
sitha, thara, mandodari.
14) Students should study with interest ans sincerity.
15) By love only world can be won.
16) man should earm education with interest and sincerity.
17) By forgiveness character to human always joy is got.
18)Man should learn from animals also. From lion,
crana,dog,donkey, crow.excetras.
19)man should not become servent to money.
20) by company(friendship ) saadhs and santhas purity of
mind is got.
21) Man should not tell ‘dehi’or ‘nasthi’(no).
22) Sleeping these seven should not be awakened.king,tiger,
womanizer(vita), child, others dog. Fool.
23) man should earn
vidyarathna.
24) By sathsanga man
can ce happy.
25) While sleeping these five
should be remembered.srirama, skanda, hanumantha,
vainatheya(garuda,eagle),bhimasena.
26) By sath karma anustanas(work prtformences) diseases will
be destroyed.
27) if slept these seven should be awakened. Student,servent,
traveler, hungry person, coward due to fear,money protecter, door keeper.
28) friendship of mahathmas should be done.
29) Gurus and elders should be respected.
30) some how fear is there to all.
31) man should live as good charectered, and religious.
AUGUST:
1)While going to temples devotions and feelings are important.
2) our education and money should be under our control
3) A man should have fame.
4)s From now only
man should try for athma(self)
development.
5) These fourteen should be remembered in
morning.prahlada,narada, sadashiva, parashara,pundarika, vyasa,ambarisha,
shuka,shounaka, bhoishma,dalbhya, rukmangada, Arjuna,vasista, Vibhishana.
6) therefore one should uplift by himself.
7) In each special power should be seen.
8) by athma thathva knowledge(avabodha) onky liberation is
got.
9) man should earn(collect) sadvidya.
10) Veda manthras should be recited properly.
11) One should help others.
12) mother and father should bring up their children with discipline.
13)Dharma establighment itself is goal of sri Krishna incarnation.
14) Man should not do sins.
15) there should not be opposition or enemity with anybody.
16) A man should know theme(summary,thirulu).
17) Man should always hve
smiling face.(hasanmukhi).
18) Sadguru’s should desire good (favour)to world.
19) women should be honoured and should be made happy.
20) Education(vidya,knoeledge) every one should get.
21) Man should with viveka(wisdom).
22)by desires sorrow. By leaving desires peace.
23) By truth only nature does it’s works.
24) A man shoul see all with love.
25) Man should achieve purusharthas (four goals of life).
26) man should follow dharmas.
27) man should follow
parh of truth and justice only.
28) As alone one
should not be awaken through out night.
29) humans should
achieve purusharthas.
30) supra sensory(athindriyua,beyond senses topics by
scriptures(shasthras) only.
31) one should do
favor to all and live.
SEPTEMBER:
1)By devotional feel only good fruits will be got.
2) One should be kindful.
3) Athma himself is more dearer tham all.
4) vidya books
(scriptures)should be studied.
5) Each one should follow dharma.(religion,duty).
6) We should unite together and build nation.
7) A man should wear attractive dress.
8) Amsn should always do good works.
9) To fools favour advices should not be done.
10) Sathpurushas friendship should be done.
11) One should not be greedy
12) Man should walk in justice path only.
13) Man should know
his limits. (birth,death,marriage).
14) these five should be
worshipedhonour.
15) One should not become ervent of senses(Indriyas).
16) Mother should be resoected always.
17) a clever should
only grasp good charecters.
18) Man should become fir for god’s grace.
19) There is joy in family-this is only illusion.
20) One should not follow simply without enquiry.
21) Donation is got by one who has debt.
22) Man should be enthusiastic daily.
23) one should not do anything with compulsion.
24) to educated own country and foreign are same(one only).
25) This human life is difficult to get.
26) A wise should not tell these nine
secrets.longevity,money, house dispute, manthra, medicines, union with wife,
donation, honour, insult.
27) Help got by others should be remembered.
28) Job (work) is feature of purusha(man).
29) this life is combination of joys and sorrows.
30) man becomes pure by good behavior.
OCTOBER:
1)These six charecters
should be made to grow.
2)Man should shine as educated.
3) man should not be lazy.
4) one should find solution plan before only.
5) man should be industrious.(udyama shila).
6) only if works are done man can reach goal.
7) Each one should donate as much as possible.
8) man should bot become under control of anger.
9) By silence all will get peace and joy.
10) To be partner in hoys and sorrows is bondage.
11) By satisfaction only joy is got.
12) Books should be protected well.
13) Mix of joys and sorrow is
secret of family.
14) Manthra planning should be secret.
15) Desire of money has no end.
16) there should be good charecters suitable to beauty(form).
17) Daily satisfaction and happiness are heaven
18) Penance should be donme alone.
19) one should win woma and gold fascination.
20)Man should develop good charecters.
21)
22) With joy only one should help others.
23) This human life should get blessed.
24) Sadhus and santhas(saints) should be visited.
25) when good chance is got good works should be done.
26) sorrow should be won with viveka(wisdom).
27) eys and heads should be protected well.
28) to one who is always satisfied what is from money?
29) Man should live with equality.
30) One who has won anger and kama(desires) is
sanyasi(hermit).
31) By friendship of good people to low peop;le also honour is got.
NOVEMBER:
1)These virtues every
onme should make to grow.
2) In morning five pandavas should be remembered.
3) A wise should not become servent of money at any time.
4) one should lead life with viveka(wisdom).
5) An intelligent should not live depending on others.
6) These five should be earned by trial. Travelling, scholar
friend, bold woman, entry to durbar, study of Vedas and scriptures.
7) hidden(latent) charecters will come out (get expressed).
8) satisfaction only is all treasure.
9) man should get educated.
10) a viveki should not cross limits.
11) nobody should be blamed. One should love all.
12) noo liberation by mere body exercize(body punishment).
13) without
boredom man should be always
active.
14) nobody can avoid forhead writing(fate,destination).
15) by service of guru only education is to be learnt.
16) One should study scriptures.
17) One should be happy with treasure he has got.
18) f alive in future one will get joy.
19) leaving grumbling
mam should be satisfied.
20) In mind dispassion(vairagya ) should stand.
21) one should not be cheated by outer dress.
22) In family, elders should be religious.
23) By sun namaskarams health is got.
24) one should not give chance to laziness.
25) one who helps in difficulty is relative.
26) Friend should be accepted
only after examination(testing).
27) man should not do sinful works.
28) wife sons friends excetras are due to debt relation.
29) Angry person should be won with love.
30) viveki(wise) should do works after knowing only.
DECEMBER:
1) Man should not
undergo ego (ahamkara).
2) man should be happy always.
3) for longevity
development these five diets should be
done.( to see Evening sun, taking in of
homa smoke,bathy in flowing river, milk rice at night timw.)
4) by eshwara’s grace only sathsanga is got.
5) ordinary people should not criticize mahathmas.
6) these eight defects
should be left. (greed,dream, non
firmness,cruelty, atheism( nasthikya),inside ouside different behavior, to beg
money with rich people always,irresponsibility).
7) disease should be prevented.
8) In this world there
is nothing which is called ‘mine’.
9) If man is good(hva,powerful) anything canm b achieved.
10) One should remember those who treated us.
11) Schol should be honoured always.
12) Man should be educatred and and egoless.
13) truth excetra six charecters should be collected.truth,knowledge,dharma,kindness,peace,
forgiveness (kshame).
14) Before only matters should not be informed.
15) as per one’s prarabdha (karma which has started to give
fruit)one should be satisfied.
16) sadhus and sathpurushas should be honoured and
treated.(sospitality).
17) disease and
enemies should be destroyed completely.
18) one’s money should be
used for dharma(religion).
19) these nine should be
chewed slowly.sugar cane,thil,servents, wife,gold, earth,sssandal, curd,
thambula(pan).
20) speech should be soft and sweet.
21) For achievement of goal human trial is important.
22) man should be educated.
23) All should do good karmas only.
24) past is past. One should not wirry.
25) Japa (chanthing) and donations should be done.
26) money is needed by all.
27) One should be satisfied by what is got.
28) when poverty comes one should not shrink.
29) Guests should be shown hospitality with love.
30) A viveki (wise) should not go to company of enemies.
31) one should beging sathsangas from today only.
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