PAMPABHARATHA FULL (1TO *) CHAPTERS)>TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA.

(UNNDER CORRECTIONS)           

PAMPABHARATHA FULL:

 PAMPA MAHAKAVI VIRACHITHA   ”PAMPA BHARATHAM”   A  KANNADA MAHAKAVYA .PUBLISHED BY KANNADA SAHITHYA PARISHATTHU,PAMPA MAHAKAVI ROAD,CHAMARAJAPET, BENGALURU 560018. KANNADA PROSE TRANSLATION BY    SRI VIDWAN  N.ANANTHARANGACHAR .I AM GRATEFUL TO AUTHOR AND HIS FAMILY MEMBERS  AND ALSO PUBLISHERS AND IT’S PRESIDENT AND MEMBERS.TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA.TRANSLATION IS MY HOBBY.SCHOLARS ARE REQUESTED TO CORRECT.

 

FIRST CHAPTER(ASHWASAM):

21)  At the time of Amritha churning, produced Lakshmi  who got without labour,begging who got earth from  Bali emperor, unlike Narayana  who has got ordinary pushpapatta crown,by churning of  enemy army   who got jayalakshmi(victory lakshm)   without begging,treading enemy kings, who gotearth according to his fitness, supushpapatta crown,udatthanarayana Named god Arikesari give us joy mass.

 

2) Anger of arikesari itself is  fire of forehead eye of  Eshwara his like only praisable,rasaful his prasada. Success of Arikesari only is sacred ash(vibhuthi)  applied to body of  Eshwara, brightful Vibhuthi(sacred ash).one among three  powers of Arikesari  as prabhushakthi is  eshwara’s  power godess,his clean  rathna ornaments only, is his nagabhushana(snake ornament), Eshara who has adopted  his special power,in Arikesari’s three powers,his clean  rathna ornaments onbly   his snake ornaments(nagabhushana),adopting soecial power in him eshwara  who has got  fame as  udara maheshwara , Arikesari also get  happyness mass.

 

3) sum of dark called cruel enemy army,running,having special charecters, lotuses group(on behalf of Arikesari  padmini  caste group)  was joyful by blossoming, loving thiruka named bees group, with satisfaction following without gap, praising .enlighting very much  Sun also by award  prachanda(severe) marthanda(sun) arikesari also  by his words rays let blossom  my heart lotus.

 

4) by his birth only naturally coming  beauty,by sexual intercourse without failure, having never before  good features body grandeur,by prasada(pleasing) of  serpent wearer Eshwara, even teacher natural Manmatha, arikesari always let grace beautiful,varieties of  joys and happiness.(Manmatha is bodyless, underwent anger of Eshwara,was limited to sexual intercourse with Rathi.But Arikesari  hving body added with beauty,fit for blessings of Eshwara,having sexual intercourse plays,.So he is acharya even to Manmatha.This is the feeling).

 

5) having not even little destruction,not able to know it’s end by anybody, himself by himself  infinet treasure(Akshaya nidhi)), to all those who have served her nothing impossible, mother to all  vagmaya(speech power) Saraswathi devi  by lotus like face,having development of  rangasthala(drama stage), to Arikesari with joy let grace dirtless intellect.

 

6) Emitting up by his Thrishula, flesh and blood only  becoming red, becoming bud producing fear to eye,  emitting outside swinging (hanging) intestines(guts) group only has become tender lotus stem, produced in body of controlless(beyond control)  demons, fire called separation ,those putting off,depending upon his sharo sword, dried up bodied(krishangi)  Durgi Pademecchaganda award, let join sword of Arikesari.

 

7) madhupashrayam( that mence dependence to bees)-in outer sense, In tone-to to those who take alcoholic drinks(liquors) gives dependence) name of arikesari  (to donate things-gift)  vibudhashraya to scholars.Therefore this  king Arikesari  by his superioty has won me,with this likings let vinayaka  having  Gunarnava  nam this Arikesari let expand this poetry.

 

8) poetry should should be newly bright. There should be adjustment of Soft words. Should be composed in pure kannada form. Should match with samskritha style. If there is ,matchinng like this, poetry construction  In spring(vasantha)  season, mango tree  with red buds and flowers, hanging by it’s weight,covered by bees,  enlighting  due singing of cuckoo, like that  it will be shining.

 

9) Having all meanings, added with alankaras(procedes)  having better vritthi(mental attitude)  design having soft words padas(1|4) of two lines stanza) ,by speech treasure  beautifully artistic,so called  poetry and lass(kanya)  apart from Arikesari  to those who are unfit to dedicate? (   Whilre giving meaning to kanya to artha word wealth, to word vritthi behavior,to word paada meaning leg  is to be taken. By kavya vision to word  vritthi Abhida, vyanjana or Lakshana named powers,kaishiki, Bharathi, Sathvathi, Arabhati name vritthi will be useful).

 

10) Those who are called poets for name sake,ordinarily  who are called king for name sake ,in group of these people ,there is no speciality in calling as poet or king. In line of these poets pamapa is called kavitha gunarnava in grade of  shodasha(sixteenth) kings Arikesari is called gunarnava. They have become famous.

 

11) Though story  material is great it’s material design  without losing it, samagra(whole) Bharatha story poets who have told ever before(apurva),in past time nobody is there. By descrciption  pars  eighteen descriptions, along with story  so as to match completely,to tell pampa only is eligible.Like this scholars,telling continuously,while are praising, I have started to tell this better poetry.

 

12) Pleasant words,without pure charecters ,with stubbornness that I should write poetry only, such dullards literary work  is it a poetry composition? It produces strain to hand of writer. Waste of  smooth ole garies(ole leaves) which are needed for writing ! If read(sung)  making harm to meaning,by doing poetry composition ,swollen with ego(ahamkara)  struggling for success banagu(……..?) is he fit  to be considered as poet?

 

13) I swim  Vyasamaharshi’s vast  poetry called amritha sea. But I have no pride  that pooet vyasa. Kavitha gunarnava Arikesari’s  good nature as has entered mind temple I am telling this poetry. This kind love expression is it  a defect? What I know only that much I will tell.what defect is there in this?

 

14) Previous few poets  to those who have no vast success mass (yashorashi), making as hero of their poetry, superimposing upon them   good charecters ofPrevious kings compare. But  gunarnava Arikesari  by his good charecters ,as he is winning over past time kings, in this Mahabharatha story  including his story ,matching gunarnava king with Arjuna, to describe I wished.

 

15) To treasureful  chalukya family sky,called moon,added with brightness(thejas),  head ornament to his family  yuddhamalla(war boxer)  inthis earth  becoming famous became famous.

 

16)  Having fame of his shoulder strength, with much strength  due to brightness of  rathna fixed crowns of kings group,having  feet enlihhghted, uled sapadalaksha earth.

 

17)in his  Bodana named capital  filling wells with oil  gives bath to  five hundreds of elephants. When it is so,what to tell about  his extrardinaryness.(malla= wrestler)

 

18)  wealthy   to this war wrestler   king as fame produced, spported by  rathna brightness  of  all kings crowns,by rays of feet nails having shining feet,

 

19) Arikeasri named beautiful son was born. That king  to army who opposed him ,showing  sword pulled out from sheath, speally valuble  things, got intoxicated  elephants , horses as profit. This  arikesari   in ruling of rastrakuta king Nirupamadevas along with three kalinga countries,winning vengimandala, by his  own self arm strength  his dignity(prestige)   made to write  walls  in all directions.

 

20) suitable to kshathriyas  bright charecters like valience excetras  stood firmly in  kshathriya family  by great works of Arikesari. His works were not there even in  famous ancient kings  in three worlds.

 

22) to that arikesari in cutting  heads of enemy kings s,by capable sharp sword

 Th him who has  fearful arms   who are equal to these, Nsimha bhadradeva’ two children became famous. 

 

23) among  them to Narasimha,  having clean success, Immadi war wrestler(yuddha malla) , elder son. Brightful to whole world s,unequal valiant,s ,to such war wrestler, baddega(Bhadradeva) elder son.

 

24) to bhadradeva who was born like this, along with jnana(knowledge),along jnana greatness,s along with greaness  material profits , along with those  valience excetra extrardinaries , were born. To such bhadradeva who is comparable?

 

25) this bhadradeva  in attack as though  enemy kings to run away,opposing,byhis valience ,getting appreciated by all people, doing war, in thirty two famous wars, Expressed his  valience.

 

26) Sorrounded by sea on earth , who has earned greatness that only  valiant  not defeated by anybody,facing those with valience  who  oppose him,piercing fearfully who did war, such Bhima named king  mking him to drown in water, like catching crocodile,while has held with pride this valiant  Bhadradeva like  person who s there?

 

27) (this Bhadradeva’s) high greatness ,added with greatness,hiding in works

 Ajnaphala(order fruit),fear added in those, due ti fear wondering  enemy group, becoming dependent on his fame, that bhadradeva became famous in  on earth. By rising(jumping) eye brow once, making to get down  crores of army(soldiers),such person who else is there?

 

28) In treasury of  that Bhadradeva, meru mountain’s gold, kalpavriksha arama(house), group of siddhas, mine of touch stone(sparsha shile), were there.To such contineous donation  who will resemble Bhadradeva?

 

30-31) to that Bhadradeva who is sun like to  dark called  enemies, Having arms added with brightful  vijayalakshmi(victory lakshmi), capacity to protect earth in various ways, third yuddhamalla *war wrestler) became son. Son of that yuddhamalla king,Narasimha famous Nahusha, prithu, Bhagiratha, Bhagiratha, Nala  named mahathmas(great souls) who has fame crossing those,in knowledge he was direct(sakshath) god.

 

32) To Bhadra caste(jaathi) elephants,  lion form  Narasimha’s knowledge, in situation of  methodical maintainance will not refuse ankusha(goad) of  Guru’s words. But at the time of  bhadrankusha’s anger was without obstruction. (that means  though his viveka (power of discretion to decide good and bad,right or wrong) was following guru’s words,while waring with enemy army his severe anger was not under anybody’s control.).

 

33) Narasimha  some day with stubbornness lata country’s(south gujarath) fell upon and wared. On telling that matter today,hearing it, that Lata country people are still giving Tharpana water to those who died. Telling like this,firm determinations  challeing strength’s soldier became Narasimha.

 

34)  Narasimha  like lion getting irritated falling upon  on  doing  war  them blood emited in sky became as though covered with red flags. Who is residence giver to all world,his pride’s greatness what kind?

 

35)Narasimha  Sapthamanalas(seven parts of  Mala country) opposing so as to fly burning to produce charcoal (kariku) then rised flame followd his thejas’s bilalus.(proproots).

 

36) Narasimha in his jaithra yathra  victory indicating, mungidi elephants following,making to run away  army of  ghurja country’s king,by success of his arm strength became person crossing Arjuna.

 

37) Like attack of thunderbolt,attacked narasimha’s army,fearing to it, mahipala named king  inplace where he took meals,without taking meals again,without standing at one place, ran away.

 

38) narasimha giving bath to his horse in Ganga River,in famous Ujjayini  he who is good charectered his sword to kill pranas of enemies established by  jaya vijaya pride.

 

39) to mind and eye of  Narasimha king dear (beloved),having  black curley hairs,having moon like face is jakavve.Is it not? She in family,in chastity (piousness) is More than seethadevi.

 

40) Lakshmidevi  who is in midst of  newly blossomed white lotus  petal,by her side becomes little brightless.When telling like this will other women  are equal to compare to jakavve.

 

41-42) To thar jakavve high earth lord husband   and to Narasimha

 

 

 

 

 

 Drowned in his thejas named fire, having pathangas called enemy kings,added with clean victory, such (Immadi) Arikesari  king took birth. Soonm after his birth ,in greatness of  renunciation,in valients grandeur, son means he only is son like this all apprevciating to get fame  from this Arikesari to temple  called world, as horn was born.(that mea by hin gtreatness was produced to world.This is the feel.

 

43)  s soon as Arikesari was born to kid pride water(madodaka)  as per world custom (s per tradition) pouring warm water, by goad of  prideful elephant, cutting umbilicus  bud(card,navel), in cradle made out of  prideful(intoxicated) elephant’s goad,to make to sleep,when he was cradle kid time, he expressed himself becoming ‘elephant lover’(gajapriya).

 

44) Thhis arikesari  he himself is direct Indra,famous  in arm cradle of Indra king, grew. Sorrounded by vast  sea in this earth such person who else is there?

 

45)  Having shoulder strengthNot reachable to measure (immeasurable), this king(King who is like Sun among humans),byhis special  intellect character,by imposible valience, crossed border od scriptures(shasthras) and bprder of s enemy strength together(simultaneously).

 

46) He  before  beads tied to waist got torn ,that means in childhood, having  stubborn  nature making all enemy armies so as to roll down, present in midst of  blood sea of  enemy armies  as jigule(………?)  grows grew.

 

47) The army whoch comes and attacks upon him, even If more than one crore,other’s wife (parasthree)  even if exceeds beauty of famous Urvashi, his eyes always  will  not fail to(get defeated by)  enemy army sea and other’s wife(parasthree).

 

48)

 

 

 

 

 

 Having award ‘priyagalla’ that Arikesari  in war  to him even three worlds unite and come,he will consider it as less to  valience.

 

 49)Praising awards,ij prasthapa(proposal) only having five great sounds((horn(kombu), thamate(drum), Shankha(cone), bheri(drum), rajaghanta(kingbell), earned great samanthas(subkings) will they be equal to Arikesari?

 

50) Established danashasana(donation legislature,)  and valience indicating legislatures. Undertaking (acquiring)all subordinate state groups,making his fame As residing  in three worlds,than such bhadrasena,than Narasimha omnipresent, Donation character present in him naturally, in natural valience character also which is natural to him,having award gunarnava arikesari  is high b four fingures height.

 

51) famous,cutter of  strong temple(kumbhasthala) of group of elephants,by fearful,strong sword, who is  having  brightful, arma called Parighayudha,having award of Arudha sarvajna, Hider of special  ego(ahankara)  enemy kings,such Arikesari ,making him as hero, comparing with famous Arjuna,to tell this  srory picture(kathachithra) with love I have accepted.

Vachana|| How it means is  specially bright by red water pierced(chased) by  various kinds of Rathna’s brightness,adultrated  fickle waves speed  having kula mountains which are cuts, I jambu island surrounded by sea, in  kurujangana country,

 

52) chnnels  produce sound jala jala and flowing as flood, spread in those channels  new naidilw( water lilly) flower,spread around new naidile flower fragrance spreading fruit given  red bunches hanging  paddy, coming to those new paddy parrot’s group,-on seing these appearing beautifully  in this country  Lakshmidevi  is always enjoying. That means that part is always filled with treasure.This is the feel.

 

53) ( In that country where ever seen)  grown weight of crop bunch(thene) bent wet lands, By flowers which  are grown in those wetlands(gadde) spread  ponds only, around that flower ponds groups of peculiar gardens, Covering that gardens  Group of intoxicated bees,  tha country’s   curved  like curley hairs  of fem women appears.

 

54) In inner part of that  country  added with beautiful varieties of  leaves, flowers Forest makes  intoxicated  elephants to grow. Lands growing  by  make fragranceful  paddy to grow.Beautiful lines of gardens to separated ones  makes love  to grow. In land and forest of that country,  crops are grown in plenty

 

55) there flowers fruits jasmines rasaful mangos  will never  close..when so family summary all fruit what other is there.

 

56) Rasaful  dsugar cane of that land if responded (pressed) by figure spill juice.

 Bees  satisfied by  fragrance of one blossomed flower only, turn away their faces. Parrots by drinking juice of one fruit  only will get indigestion. That means  suae cane, flower, fruits were rasaful.

 

57)Around that land  Siddharasapits only. Houses added with pearls and rathnas, forests having intoxicated elephants. Wha t shall I  praise  treasure of that family.

Vachana|| like that beautiful  kurujangana country brightful capital  Hasthinapura. That is to jate  group of  Eshwara  like chandralekha, To temple(gandasthala) of diggajas (direction elephants)  like madalekhe,to vishnu’s vast  chest region  like kousthubha bead, beautiful in that town.

 

58) In outer part of town done with gold artificial mountains, plants filled with fruits,flower,bud Chiguru), buds(moggu) added with these  with creeper roofs, with  mass of pollens, ass though sky has torn and  fallen  as though by special lakes,by singing cuckoos,pouring by nitself  to buds of Suragi flower, covering(attached)  bees group , talking stammering speech  parrots kids, on directing with valiant words  rushing forward  intoxicated elephants,by moving horses, by vastness of  surrounding ditches, by high  golden walls,inside getting called as kula mountain , by wealth of temples  as though making fun of heaven   moving flags,by house off donaters, called kubera garden wealthful  by vaishyas shops, by occupied roofs, like sankole(arrest chain)  in  womanizers vitas are caught, as tugh caturing(attracting) heart of scholars,by prostitute lanes, Inside golden towers  on both sides  by dance halls,by luxurious  females group , having eSxual intervcourse joy  creeper houses(latha griha),arama houses(rest houses) getting clled Meru mountain,with fmous palaces,by treasuries

 

Vachana| as thought brahma has gathered mass of beauty  of  three worlds at one place,with all material mextention, beautiful in Hasthinapura, bharatha family supremes  were ruling state. How their birth was means

 

59) In vishnu’s navel(umbilicus) ,in water bubble  fragranceful,covered by bees, such lotus was born. In that lotus Hiranyagarbha took birth.

 

60) In Brahma’s pure heart lotus  wearing high  water kamandala,having pure speech, pulaha,Marichi,Athri, Angiras, Pulasthya, krathu  named were born.

Vachana|| lkike that by mind of Hiranyagarbha brahma  vorn among six sons Marichi’s son Kashyapa  by production of many worlds, to drama became suthrsadhara( controller,thread holder). By obstructionless valience  added is his son Sun. the family grown by him  became Sun family(Suryavamsha).

 

61) Fame sung in three worlds alsoom,worshipable in whole kshathriya  group,having pure behavior, verey extraordinary  soma family  high, such  Soma was Athri’s eldest son.

 

62) many who were born in that Soma family by their extraordinary  famous fame, covering world, as they died, having much luxury(vilasa)  dushyantha’s Son Bharatha  became famous.

 

63) Good behaved, having boundless good charecters,having heaviness of Success, such bharatha  his family,language  added in his name, as it has became famous as Bharatha, became fameful.kings should be famous like this.

 

64) Interested in many  yajna(sacrifice,yaga)  works(rituals), Bharatha  becoming died,loved by many  kings  state administration(bhu bhara) , uncomparably strong,   king Prathima wore.

 

65) Like that  to that Prathama  having endless strength,specally piercing enemy army valience such Bahlika vinutha, Devapi, named children  became very famous.

Vachana||Among them devapi  at the beginning of toiuth only  becamenterested in doing penance. Prathima also  capable in expressing valience   ruling for long time, disgusted by  uselessness of family, went to penance garden(thapovana)

 

66) that prathima who was residence of arrows of manmatha, like arrow box ,his lovable  lasses  undergoing control of  planet called vilasa(play) of eye brows  without illusion s with consoled mind,  whole state treasure to  Shanthanu.

 

67)  To  Shanthanu and pure Gangadevi  eighth vasu due to curse of BVasista In beauty crossing   defeating Manmatha’s beauty ,added with beauty took birth as Bhishma.

 

68) Tall like sala tree, vast,  having eyes added with vilasa(play,luxury) ,having hump (shoulder) like  bull,dependence to long arms  having armstrength valience, Interested in vijaya lakshmi(victory ),bhishma  learnt education in Parashurama.Vachana|| learning that before only  learning bow education,  he only becoming better,he himself becoming  teacher (acharya) to parashurama , king post indicating  with necklace(neck garland) in neck ,by his long and thick , by armstick(bhujadanda), who has punished enemies  groups, Bhishma was ruling.

On  this side upacharisu named persom in yukthavati river while taking rest born too kolahala parva Girije named lass he saw. As soon as he saw becoming under control of body, loved and married. One day he went to Indra’s Durbar  without able to return to his beloved who was about to mature(menses time),remembering her ejected semen. Rounding it in banana leaf

 Sent through parrot which he had reared. While parrot was bringing it, one vulture(giduga)  obstructing it,on violating, slipping from it’s hand fell in water.

A fish swallowd it and became pregnant. One fisher man caught it net. He carried it to king and showd. He cut it and saw seing girl and boy in it’s uterus  lifting them  keeping names Mathsyagandhi and Mathsyagandha  was protecting was in yanuna river bank.To there once Brahma’s grandson  old Parashara named muni While going northern countries,on bank of  one river seing Mathsyagandhi  who was driving boat  you make to to cross this river told like this. To   that lass  unless thousand people rise this boat,it  will not move told.

Rushi told thst we will become weight of that much people. Make to rise told. While  malking to rise and coming loved that divine lass and saw

 

69) that muni high  in mind failing to her,si as to remove bad smel;l of her body  gave scent(fragrance) which can spread upto  hundred yojana distance,making snow itself as screen(veil),on uniting with her with love Jnanaform Rushishresta was born. Muniundras what ever they do it will  run(is acceptable) is it not?

Vachana|| Like that who is black like black cloud,s.yellow and red  mixed  colour jate(tuft of hairs on head) group,in hand wearing yogadanda and  begging bowl ,having cover of Krishnajina worshipable vtasa maharshi  took birth. Carrying him with  gracing Sathyavathi with her lass feel(kanya feel),giving Parashara muni went off.On this sde

 

70) one day wandering for cause of hunting, coming shanthanu having eyes like that of deer yojanagndhi grance on touching him,(attracted by that)  faling like be loved her. As witness to his love like holding divya(divine), holding her hans’you come let us go’ on telling like this, that lass with shyness, slowly  if you beg me  pray my father told.

Vachana|| Shanthanu returned to town her father Dasharaja  to beg lass  sent hegdes. Dasha king  sas Bhishma is  is is eldest son of  king and he is fit for rights.So I will not give daughter  I will not give(marry) my daughter to Shanthanu.If one who is born to my daughter  king to state, eldest son, to state regular fit then only I will give he told. Shanthanu hearing that news from ministers

 

71) With valience wearing what is regularly (methodically) got, when there is son Bhishma ,see aviveki shanthanu to his enjoyment(bhoga) to fascination  his  regularly got(successively)  state gave to son of fascination wife(loved wife).Like this one illfame spreads through out world and lkived,my family and extraordinary  fitness(suitability)  will get faded.is it not?

Vachana||Like this thinking about his  honour protection , having body added with lust(kama) sorrow,Shanthanu getting melted  with spoiled chest, Bhid\shma knowing all that news,

 

72) By his cause  as he could not give what  Shanthanu who is my lord and king  begged ,sorrow  produced due to kama(lust)   dies. If husband dies  that sin will  without preventing will make me to drown in  hell. This rajya lakshmi what great,let it gi, today only what  my father  tells by giving that only  I will make marriage to happen.

Vachana|| deciding like this, Bhishma coming to  dasha king telling so as to solve doubt of his mind

 

73) Without delay  give your daughter to my father Shanthanu. To child born in this  bride only let rajyalakshmi  belong to. I have no realtion with them. From this day onwards I will not join with  woman(females). This is sure. Like this   with self joy  calling wife Sathyavathi  bringing   husband shanthanu Bhshma made to sit.

Vachana|| like that shanthanu and Sahyavathi  having mutual interested minds,on passing some time, their love buds Chithrangada and Vichithravirya were born. They were great valients. While they were growing Shanthanu  died(got other world) Bhishma did  utthara kriyas(other world rituals) ,before only told by him ‘ word bindings’  named palace put  dasement,doing throne ceremony to Chthrangada, was making to do state ruling. At the same time  chithrangada producing dual war with Gandharva ,making kurukshethra only vas warfield fought and died. Bhishma making Vichithravirya to do  state ruling  made him to be suitable.

 

74) Natural desire to all kshathriyas for show(expression) of their armstrength, going to  going jaithrayathre,(victory journey), kashi king’s sons who fell upon .So as to get oain, by his famous fearful arrow so as to make all commanders in chices  to fall, Ambe, Ambike,Ambalike  named three girls  abducted and came. Bhisma is partner in what a fame!

Vachana|| bringing like that, those three lasses to his brother vichithravirya, while doing marriage  elder among them  told that she will not marry  anybody  other than himself. Doing marriage of those two, Bhishma told to Ambe like this-

 

75) On that side devendra living heaven world,on this  side earth, on another side pathala world, excetras  so as to know took oath. I don’t want to fail to kama joy. My brahmacharya( celibacy) will get destroyed.  Hey lotus faced, first calling as mother, lter to call beloved(love) to tell like this  is it possible?

Vachana|| In words of Bhishma without getting   any desires fulfilled ,in her childhood, who had made to wear ring, going near salva king you should accept me.on telling like this , he told like this.

 

76) In war Bhishma  making me to run away abducted and went. Therefore I have also became female. Hey female,how is it possible for a female to join female?

Vachana|| On salva expressing  shyness  produced due to failure, sufficiently,making him not  able to   make him aaccept, going near parashurama ,bhishma making all kings to run away, who had gathered for  svayamvara,bringing me by abducting,  without marrying  made to run away. My youth like flower left in forest  as it becomes waste, make him to marry me. In case if it is not possible,(to commit suicide)  give spark.Like this like this Ambe filled her eyes with tears.

 

77)  To that   if  parashurama  desires politeness of Bhishma, in the way In which I tell he will marry. Otherwise if he follows bad ethics(disobedience)  , crossing me  in fearful war   will oppose(prathibjatisu). To enquire bhishma has no other work. To Ambe who has believed me specially, will do msrriage  from my rrow only. To Bhishma to marry with Ambe or to war with me,-only two paths. No other path(this is it’s feel).

Vachana|| like this bhishma on hearing  arrival of parashurama to Hasthinapura,coming by himself  in front, giving Arghya in gold and silver vessels, ,doing namaskarams

 

78) Asked what nis order To that parashurama told that you should  accept my order. Preparing Hasiruvani(……..?) roof, and hase mane(sacred bench), accept this lass. If it is in mind, that you will not accept ,now he without showing devotion as his guru, undertaking war, do arrow wearing. Among two I have given what is desirable to you. What do you say?

Vachana|| like this, told parashurama’s words ,on listening Bhishma to me apart from  viralakshmi(valience) sand yasholakshmi(success,victory) in other women I have no relation. Why are you angry?.Somehow you have to do war with us.

 

79) both of them getting irritated,  with desire of doing severe fearful war,making kurukshethra as land, Indrasthra, varunasthra, vayuvyasthras group  in each brahma ,as though flying up from his lotus seat(kamalasana), using  to three worlds produced great oains.

 

80) His valience is beyond discussion. Armstrength is extrardinsery,  valience is outstanding,go!  To him are gods equal! In sky path  making sharp arrows as useless(strength), parshurama also got afraid. To bhishma who has taken oath  is there anybody who can stand against?

Vachana||  Like that with Gangeya (bhishma)  parashurama fought  and getting weak,even not able to talk, who had become unconscious  galkative(gayyali) Ambe I will take birth as cause of your death. Like this talking with anger entering  fire due to anger fire, to drupada queen taking birth as  son  due to some reason had become shikhandi( transgender,hermaphrodite,neither male nor female).  On this side vichithravirya  with help of Bhishma  having obstructionless valience,wearing state Lakshmi for some time, was burnt by kshaya disease(tuberculosis). Died without children. Bhishma and Sathyathi  with extraordinary   sorrow fire,  having burnt mind, by boing other world rituals, As there was king to state  specially sorrowing , Yojanagandhi Sathyavathi, told Bhishma like this.

 

81) Son means son like this whole world so as to praise, accepting your younger brothers, previously taken oath ,without bringing break to truth capably done your fame  and also success  has touched sky! Why other children to our family? You are a valiant.Past roughness is not needed. Son you only  undertake state ruling.

Vachana|| like this to Sathyavathi who begged by stretching hand , divine Ganga river son Bhishma , told like this.

 

82) state is suitable for destruction only(as it is temporary), Why trouble of state to me? If I behave opposite to my truth oath,(if I talk two) thrimurthis  Brahma,Vishnu, Maheshwara will  laugh.is it not?,

 

83) Moon his cold rays, Sun his intensive sun light, very deep sea seriousness(Gambhirya), Earth mother her weight,high mountains their  highness, even if these throw with fun,let them throw. Hey mother, Mother I will not burn by purusha vow(vratha).

 

84)  dancing with fickleness, sea having waves groups though they cross their borders,Bhishma who has award prathijna Gangeya, Arikesari  themselves  will they cross  what they have told  once?

Vachana||Having firm oath like that, Gangaya (bhishma) what ever done,without making to agree,sathyavathi and she and himself thinking doing manthra thought, remembering Krishna dvaipayana vyasa on making to come, Vyasamunindra what is to be done,what is to be fulfilledon asking like this, Sathyavathi tols like this- From Hiranyagarbha brahma, continuously running in single  kind  our Soma family,now without anybody to  next progeny(santhathi),getting torn in the middle, has become as though to vanish. Therefore your younger brother to vichithravirya  to get children by Ambike and Ambalika  so as to get children  vara prasada should be graced. Vyasa accepted to make it  happen so.

 

85) Gods,umans,demons, and pathala world serpents  to excetras group  lord,philosopher,yogi, vyasa maharshi  for  birth,development, and to stand firmly beging  to get children,on seing those who are standing in front of him, with naya(………?) by divine  vision of muni high only,in those two women  newly new uterus beauty developed.(both became pregnant).

Vachana|| like that divine high muni  union  both of them became pregnant. Ask for boon  for another, like this on telling to Ambika ,she  getting tired to go near vyasa Bhattaraka,decorating her maid servent like her only,teling to request  boon told and sent. Vyasamaharhi gave boon to her also about Sathyavathi and Bhhishma  at time of my vara (high) prasada, on seing me as Ambike closed her eyes, to her Dhritharastra named  son  very beautiful,as boirn blind  will be born.

As Ambe on seing my formshe made her face white. Her son will be having panduroga(pandu disease) having many good charecters, very valiant, will become  child called panduraja. Ambike  who was nurse(daadi) having  lotus face added with  false laugh, as she came, her son Vidura will have manmatha shape, enquirer,intelligent he will become. .Telling like this high muni went off.

 

86) These three  women  with development of joy for having got boon,as they grew  separately, wearing pregnancy,added with love all three  Dhritharastra,famous Panduraja,Vidura named three children they got.

 

87) Having various kinds of royal features, family’s,valience’s,in challenging  quantities,those three  without telling Adipurushas thrimurthies, Brahma,Vishnu,Shiva what else to say. But these  three are called thrimurthies only.

Vachana|| Like that to them jathakarma,naming ceremony,Annaprashana,choula(chandike), upanayana excetras doing sixteen karmas prominently  bhishma himself stood in front and did. He made them  as scholars(experts) in weapon education,in scripture education. To dhritharastra  Gandhara king Sowbala’s daughter , Sister of Shakuni   Gandhari was married.

 

88-89) On this side famous  Srikrishna’s grand father Shura named yadu family king,  Intoxicated elephant walker(Madagajagamane), yadu family high  Kunthi named daughter   while growing in house of  Kunthi Bhoja, That lotus faced kunthi, due to treatment done by her, liked Durvasa named muni  chosing brightful manthraksharas  gave with kindness.

Vachana|| giving like that  if you spell  these manthras and call  coming  to your mind, resembling children you will get.He ordered like this. One day kunthi

 

90) In order to test  greatness manthra given by muni, Thinking that I will test and see, jumped above by fishes,to Ganga river which has fickle waves, high breasted she came alone.

 

91) Taking bath in  Ganga water, seing Sun, let son who is equal to you happen like this on calling  Sun appeared.

 

92) I am not still kanya(lass)  shaking with fear that lass, sweat’s water flood, filling flowing gathering together, Pit of Ganga river also  crossed bank and flowd. What a great her shyness  shyness is!

Vachana|| then Sun so as to  remove mind’s doubt and body shake talked.

 

93-94) Hey youth(young lass), what is the cause of making me to come?(on dsun questioning kunthi like this), the manthra which that high muni has given, what kind.To test this (I made to come)I am not knowing and illused. Knowingly or unknowingly I made you to come. Now rise and go she told.(sun) hey,lotus faced,you without giving  first begged boon, I will not go. To me son who is equal to you let happen. Then in produced uterus (womb)  resembling  lotus friend sun

Son took birth.

 

95) Born along with  Manikundalas (ear ornaments),born along with  shield joining embracing him  that son  to that girl  produced shake(vibrations)..

Vachana|| Like that  specially shaking ,at least water gods will know my mind.like this throwing her wealth only threw kid in Ganda and came. On this side Gangadevi,without giving chance  to drown to that kid,by her beautiful arms called waves,slowly embracing, brought. Sutha who was on  Ganga bank on seing it,

 

96) As though  child solar system’s shadow  has residing in water, or coming chasing from Naga world hood beads mangala rays! Today this is specially attracting  my heart. like this in ganga water  sounding bodil sound suddenly jumping  with extraordinary love finding Radha named in beloved’s body on keeping kid,she loving, celebrated  mailige (nonholyness).

 

97) In digging pit  it bhappened as though getting treasure. While people were talking about beauty of child, to that child name vasushena was given.

 

98) Like that  valience of Vasushena  growing up to border of world,that grown  method in only one kind,while was spreading near ears of people, he became called karna also.

Vachana|| in weapons and scriptures educations, to get full scholarship, he got youth also.

 

99) His bow’s tankara(sound) only went and hit enemy kings. His golden mass which he donated-to scholars and praisers(vandimagadhas) given donation only, removed (cut) their poverty like hit of thunderbolt. Go to him like this, his renunciation’s and valience supremacy became world famous.

Vachana|| like this world famous karn’s praise on hearing, Indra in fututr  beteen Arjuna who is born in my family, and to karna  there will be dual was(dvandva war).Like this by knowing  by divine vision, apart from this  he can’t be won.like this,

 

100) If begged karna will  cut right side hand and throws as donation.Thinking like this, prepared then only in the form of Brahmachari(celibant),Indra shield born with karna kundala begged.

 

101) Onm karna telling cut and take what you have begged,  before you give me I can’t touch .on telling like this,without shaking even a little, telling take karna cut shield and gave.

 

102) Did karna tell to any body to go forward?did he tell  wait a little?(apart from thing what is asked) did he tell give other?did he tell Aha with pain? Without fear told take. What a valiant karna is in the same way he is renunciater(thyagi) also.Is it not?

Vachana|| like that when blood was flowing paka paka his natural shiels, cutting like skin bag,on giving  Indra liked his valience.

 

103) Among your enemies gods, demons, nagas, vidyadharas, humans among these ,let them be anybody  this shakthyayudha (power weapon) ,as though planet has held will kill them.  Telling Like this  gave shakthyayudha.

Vachana|| Like that  accepting  shakthyayudha given by Indra, to express his arm strength, went near parashurama.

 

104) cut by fearful  axe having enemy named garden that parashurama ksarna through guru  service making him to love,karna’s bow education  strength made him expert in  in bow education.

Vachana|| like that  first among those who have held bow, one day parashurama  on is thight keeping head  at the situation when  he had slept unconsciously,to produce anger to that Rushi  Indra with plan sent vajrakeetas karna’s two thighs, piercing chisel(uli)  as though hitting with axe, drilling from that side to this side,karna as though not knowing it, as it’s  breaks sleep of guru, was stroking head of guru with his nail.

 

105)special,clear, wide, by such thigh wound, by melting flowing blood, added  with bad smell, making all jade(hairs) wet,  rushi  with mind’s rising anger, made him to awaken.

Vachana||wakening like that, wetting well in blood flood, seeinf wet body and jade(tuft of hairs on head), this boldness will not come to  others than kshathriyas. Telling false as brahmana  and for learning education, no other punishment. The brahmasthra named divine arrow  which I have given to you, at your end time let it not follow your order,cursed like this.  Like that karna as killed by curse, againg coming and in house of Sutha on this side to kunthi  her  maternal  Kunthibhoja, arranged svayamvara.

 

106) their beautiful youth, wealth, beauty, and due to excess of decoration mischieves, we make kunthi to belong to us.Like this  beautiful and lusty(kamukas) people, without desiring, poandu’s beautiful beauty(form) , was favourable to eye,on entering mind, made to wear panduraja  to wear garland.

Vachana||  like that among princes filled in svayamvara choosing pandu only, along with kunthi  Madra king’s daughter,who was born with Shalya, Madridevi  keeping them in same hase mane(sacred bench), Bhishma,as though Brahma only liking,loving he himself  did  marriage.

 

107) Added with  bud kalasha(sacred vessel), drum sound, Mantap built at height, beautiful melkattu lines(melkattu means a white cloth tied on roof), green chappara(roof),lasses(sumangales) walking in the middle,middle, sorrunding group veda scholars,by tese, in pandu,kunthi,Madri happened mangala work, became wonderful.

 

108) Kunthi and Madri’s eye brows having dense hairs, long eye brow, long eye, light and round  lip, neck having small lines, thick breast  stretched forward, thin stomach, specially filled up hip region, matched inner thigh, small thigh, these are beautiful. Like this all world praised. Really  kunthi and madri are appreciable only.

Vachana|| like that as they were on both sides, between two kalpa creepers  present like kalpavriksha, to pandu king, as Dhritharasta was handicapped,(as he was blind), along with marriage  throne ceremony(pattabhisheka)  vcelebration also  took place.

 

109) We will cross oder of Pandu king, like this Samantha kings, valients who told that they will not give kappa(tax) and gifts,those who taken oath  that they will war with contracting,exploding, falling down, becoming angryless,Pandu jing’s thejas ,brightfull fire, emitted to sky. Pandu king’s sword  will be still pierced in forehead of  what greatness he has!(that means his valience fire, without any obstruction , developing, as is emiting to sky, his supremacy  is extraordinary .This is extrerdinary.) this is  feel.)

 

110)Earth surrounded by sea maintained his order completely. Fearing to his valience all kings in ther world were crying(sorrowing). Spread everywhere completely to his order,success sky became nest(became residence). While telling like this  his bright fame spread to whole world.Among kings who is equal to panduraja?

Vachana|| Like that  that Pandu king   having excess  brightness,having  enemy kings group doing namaskarams, was ruling. One day he went  to forest for hunting.

 

111) There a rushi named kundama  making her beloved as female deer,s he himself becoming male deer under control of lust(kama) joining happily with her was moving with  enthusiasm. Psandu king  thinking it as deer, slowly came near that  and seeing it’s secret place(genital organ)  targeting  that  rushi who was in that animal(deer) form  hiting suddenly with  arrow  brought one kid to himself.

Vachana|| the arrow which he shooted  was shining like pralaya time ulkapatha in rushi’s son eye and chest ‘who shooted  me tell’ like this  on hearing angry voice of  rushi, throwing away bow and arrows standing in front of him  seeing king muni saw.

 

112) desiring for sexual intercourse joy,who had united  beloved with  joy, for having hit with injustice,to you no other punishment,from now onwards when you noin with your beloved, or if you  unite  with desire, you will die like this cursed. Due to that fearful curse produced  sprrow  cry  that pandu king

Vachana|| To obstruction which I did to  sex play,obstructionless this curse is not great-

 

113) where this forest is,where is this hunting work, from where is this thapaswi(penancier), thinking it as deer how I did shoot?,these absurd s are due to past ksarma control nothing else.

Vachana|| thinking like this, returning to town   to Bhishma,Dhritharastra, vidura describing alkl what happened  donating all things  courteseously to poor and   orphans  people  calling his family relatives  to come-

 

114) Family has become themeful(saara,tasteful) due to manmatha’s walking creepers like, beautiful lasses.is it not? Due to curse of Rushi it is not available to me in future. I will be in forest living. To this don’t obstruct anybody.Like this uncomparable valients that pnfdu king went to forest. Kunthi and Madri prevented him  him

Vachana|| came behind behind only.

 

115) Hightful wild elephant., getting rolled by hit of Ivory ,having broken  bala fruiyt tree,  and having rathnas blue and gross, brightful by  stone rocks, and very heigtful, by manthrasemitting out from lotus faces, having holy bodies ,having heightful lodus(……..?) such shathashringa mountain pandu kin reached.

Vachana|| In base of  those mountains  region  penancier lasses, reared and grown  creepers coverin(attacking),  by grouping, making sound of Sama veda tone bees,bent due to burden of Fruits, on ashrama plants entering  come ,come,live here’telling like this,  golden colour cuckoos, studied by rushi kumaras, finding out mistakes in veda vedangas,objecting, correcting padma raga called rathna’s colour added  high parrots,cows milk filled  breasts(udders),drinking their calves pushing aside drinking milk in slant position, cubs(lion kids)  holding pulling elephant kids, now and then there playing  along with tiger kids,running deer’s kids and holding hands of blind old thapaswies(penanciers),making them to enter their caves,in the same way and also fickle monkies there, so that homagni will not get put off,blowing by air of their wings, burning swams, Along with munindra group  cutting pomegranate flower, and monkies coming along with   on seeing,having penance pf penance garden only as money,due to influence of  penance of high rushies  wondered.

116)What is this! Here bee kids with politeness come this side,be here like this with beautiful tone slowly  are sounding. Trees also by buden of  flowers bunches which they are carrying, gracing with love bending what a beautiful they are! This high mountain trees also might have  learnt politeness through penanciers only.Is it not?

Vachana|| liking like this, as I was living, thinking this penance garden itself is  holy .like this, that penance garden’s munies increasing  special love,the love which they had in kama(lust,desire), so as  making to run away,  in that ashrama pandu king was as guru of ashrama. On this side  Dhritharastra’s queen  Gandhari so as to get hundred children got boon from vyasa maharshi.listening like this kunthi also  wanted to  have children.

 

117) In was having capacity of cutting enemy kings and putting into masses,to beggers   considering money equal to dirt, donating his valience to spread upto dirction ends, without giving efficient children, on  seeing seeing only my monthly menses(rasajwaleship)  like sugar cane  flower became fruitless(useless).

Vachana||  added with these worries on seeing kunthi, pandu king told like this secretly.

 

118) Hey thin stomached kunthi, why this wotty to you? Direct to our family, to get children  you don’t be like this. By rushi  highs  so as to fulfil your desire, by your special  pathivratha(chaste,pious)character  you wotrship and make them to like. Added with success (fame)  which is spread up to direction ends, high(supreme) children you will get.

Vachana|| on telling like this,kunthi told like this.-myself as lass  in my  maternal uncle  in Kunthi Bhoja’s house  while growing, Durvasa maharshi was coming to  our house everyday. Liking my service,politeness ,devotion  gave  five manthraksharas  as boon. To these five manthras  remembering who comes to your mind, on invitoing  you will get five children resembling them. Like this orderd. Now it became good due to my past punya(good deed).told like this. Pandu’words of  divine rushies has  got high value. Don’t worry for that.do like that only’told. Kunthi told that she will do like that only, taking bath in holy  thirthas(piligrimages), wearing clean clothes wearing pearl ornament,  sleeping on bed made of darbhe

 

119) given by high rushi Durvasa, by  reciting manthra group  with knowledge and concentrated mind lotuds faced tht kunthi,  addedwith amazing brightness, invited  yamaraja(yama king). Yama came and asked”what work is to be done? What is your desire’told.She told ‘grace me son who resembles yuo’told.

Vachana|| yama bhattaraka ‘let it happen so’  keeping bin fraction (amsha) in her uterus(womb)  disappeared.Then,

 

120) Her lotus face’s whiteness white like snow  indicated white umbrella. Black breasts got shape on  complete pots. Extention of eye brow indicated, extention of flag. As though indicating state signs  in boy in future to her uterus signs were produced.

Vachana|| Now weight of uterus of kunthi,love of ashrama of  those penanciers(thapaswies), while developing together, desire of relatives and nineth month were completed together.

 

121) From sea moon, From stomach of vinathadevi garuda(eagle), From udaya mountain sun, as they take birth, brightful  yamason was born.

 

122)   As he took birth Dharma(religion) was also born. As he has born from  part(fraction) of yamadharma,like this   rushi group to that child with love kept name Dharmasutha.

Vachana|| keeping name like that gave harake (To fulfil promise).

 

123)  thinking that if other children are not born other who are equal to him, though did not take birth  somehow  I will not be happy.Like this kunthi who had illusion of children  was as before only.

 

124)(apart from that)   By rule of  chantinmg manthrakshara, inviting vayu (air) god,making him to comes, he”what is desire tell’ on telling like this,’ give one favourable son who will destroy  enemy army ‘told.

Vachana|| Vayu deva(Air god) ‘what is great in this .have given’  telling like this  on jumping to sky region, his fraction  in her uterus lake  shined like moon.

 

125) three lines(folds) on her stomach and joy of enemy kings   became destroyed at once.s Increase in white colour in  her face became white colour of    success of  child in womb. The waist which was previously bending  got thick shae.  Her breast’s nipple as though covering golden kalasha(holy vessel)   with  honge buds became black coloured.

 

126) Having beautiful teeth series, kunthi  keeping soft steps Adishesha without tolerating, with difficulty left long sigh. That means  are  there people who measure quantity of growth of  kid?(no is the meaning).

Vachana|| when child was growing   as though producing  downfall of enemies delivary time neared.

 

127)  jois(purohith)  was telling  shubha thithi(good day), shubha star(good star), good muhurtha ,along with  only born body brightness   spreading   king and enemy destroyer to whole world  son was born.

 

128) way of this child is very fearful. What about other talks? Let his name be Bhima only Rushies told In the same way  the name of the child became Bhim(as matching to meaning).

Vachana||like this  delivering two children who are Bharatha family thilakas gunthi was having supremacy of happiness. On that side Dhritharastra  queen Gandhari on hearing for delay in her  delivary  getting angry irritated

 

129) I had thiugh I will get children  who is eldest to family first. But before me only kunthi only got. From now onwards why worry of Pregnancy like this sqeezed uterus(pregnancy).

 

130) On demons churning milk  sea again  as Kalakuta named poison took birth. Like that  from uterus of Gandhari  filled with blood  hundred and one embryos were born.

Vachana|| on seeing that with angerbecoming fire fire throw all of them outside  and come on telling like this, vyasa maharshi came and shouted at Gandhari

 

131)’to your progeny  in  only one pregnancy  hundred high  children take birth .when it is like this,  uselessly you sqeezed  your stomach. You did what is unfit’like this without leaving  that rushi  those hundred enbryos  then only filled with fragrant ghee  in pot  made to keep safely in konda(hill). To produce wonder to all worlds those grew there.

Vachana|| one among those hundred people, fear spreading   as it spreads as filled youth  breaking ghee pot  took birth.

 

132) then statues in palace, cried. With much foce earth shook. Directions burnt. Group of pishachies danced. In very beautiful places, foxes groups shouted.

Vachana||  on seing many ill signs(apashakunas,uthpathas) future jnani,intelligent Vidura told like this.

 

133) he only is destroying our family Kethu planet. If not so,why so many  bad things were happening. He is to be thron away. Those remain behind him will only  become family uplifters.

Vachana||though told like this, due to fascination on son, Dhrithsrastra and Gandhari what ever they did,(to throw) did not accept. For uthpatha(….?) peace, for sake of good(mangala) increase ,getting done peace karmas from Brahmanas,.,making to sing mangala instruments, named kid as Duryodhana. To remaining children, keeping dushyasana excetra names blessed.

 

134) On this side in high shathashringa mountain, kunthi  fearful intoxicated elephants called enemies, wet pearls attached,having  bright charecters,given by gods  in divine arrows usage, completely expert,not even a little defect in doing state ruling,

Vachana|| like that complete in  all charecters, son  in baseless way indulging in work of getting, Pandu king and oneself

 

135)doing vow(vratha) without laziness, without telling this is enough  with boredom, without desiring for body joy,without sleep, joining in long jagaranes(awakenings), standing on one leg,getting dried up by fasting  followd rules without missing  in vows(vrathas). Without doing vows like that  character sea Arjuna(Arikesari having that award),is it possible to get?

Vachana|| Like that doing vows for one year with sincerity, as previously only  one day remaining in fast,taking bath in countless punya thirthas,(holy waters,holy piligrimsages) wearing dhohi  staying on dharma bed followd vow.

 

137) Her teeth themselves are  flash bunch,wearing silk cloth only is white foam of Ganga river,  fickle shaking pearl garland, brightness emitence,Sandal rasa applied to body  wasa gibving chance doubt of  moon light that kunthi devi white colour decoration s was beautiful to eye.

Vachana|| Like that accepted white colour decoration,success lakshmi,vak(speech) lakshmi Saraswathi  following ,reciting manthraksharas  regularly made Indra to come.

 

138)Like meditated mind remained back  ,like this brightful,Rathna brightness as though has become rain bow  and appeared like this, his thousand eyed body as though pond of naidile(water lilly) has blossomed, when it was like this Indra came.(that means Indra came  crossing mind speed of kunthi,with brightness of rathna crowns,with blossomed thousand eyes came)

 

139) What is order? What to do? What shall I give you with love? Oon indra asking like this, Kunthi told. Indra god give joy of children   according to your valience having suitable valiance  son give me told.

Vachana||  accepting As she desired, weight of Kula mountains,weight of earth, excessiveness of  sun’s brightness,moon’s brightness, good luck of Manmatha,courtesy of kalpavriksha,.Eshwara’s lordship power,valience of yama,valience of lion,taking each from theose collecting in kunthi’s high  uterus(pregnancy),inside pearl shell , mixing his divyamsha(divine fraction,divine factor) , called pearl drops indra went to his residence. By that time kunthis, on this side kunthi next morning having joysleep.

 

140)   At last part of night, on drinking seven oceans, Climbing seven kula mountains gradually,Suns in his lap rolling happily, and diggajas(direction elephants) , due to  water on lotus leaf appearing beautiful  in lake giving bath in dream found and enjoyed.

Vachana||On seeing  dream Rushi sons  awakened by veda recital  to pandu king and rushies  group  on inforing about that dream,he feeling very happy about  those dreams described it’s meaning.

 

141)  nby drinking seven seas  the land which sea has used, lord, by climbing kula mountains surrounded by kula mountains  one who is having that state,on rolling in lap of sun, one type of development eight elephants  as he found giving bath one who has attractive face like lotus, son

Vachana|| you will get like this munies told. With those good dreams  fruits  only as pregnancy signs appeared, enemy king other females  face also her breasts nipples dried up together. Three folds(lines) of her stomach  ,lord power of ebemy kings,manthra power, and enthusiasm power, named three powers, got destroyed together only. Her bases((from navel(umbilicus) to chest  hairs line) enemies   long living elephants(young elephants), became dried up together only. Her slow walk,mind of enemies, together became lazy. Her waist’s poverty also(thin small  waist) ,enemies wealth   got spoiled together. At this times

 

142) Next gunarnava’s (arjuna-arikesari’s)  valience to show on that day only, in kunthi’s pregnancy desire,on seing face in pulled out sword  from sheath(ore),with enthusiasm  bow’s tankara sound on hearing willfully,without fearing even a little protecting cub(lion kid, desire specially increased.

Vachana||Joining  water of seas  together to take bath  in forest  present in border of sea  insidecreeper gardens,s around sand elevations to move desire came.

 

143) Fully grown  from buttucks part to tie nadu kattu(……..?) not even little possible ,that lucky kunthi’s pregnancy grew. By special thread knots became very beautiful.

Vachana|| Like that in fullt filled body  blossomed  like champaka  flower white colour like colour done to gunarnava grew finely

 

144) In ornanments which she had worn,s each  sarige,as though having much weight without able to keep even one step, simply pregnancy grew so as to turn back and sea.

Vachana|| In uterus grown like that , filled on getting  delivary time  all nine plants were in their their high positionsslagna,hora, drekkana,navamsha dvadashamsha, and thrimshamsha nemed  shadvargas producing siddhi(accomplishment), when good lagna came

 

145) To sky of Bjaratha family sun,to lotus called enemy family  moon, such kid as  brightness and construction  had filled, frm pregnancy  udaya mountain  rised

 

146) On taking birth  at the time of moon rise seas waves like noising with claps of gods in sky path, god dundhbhies(drums)  suddenlt sounded together.

Vachana|| Along with divine drums which were sounding like this,   including blessings words of  jaya jaya  sounds, on devendra coming s other gods aeroplanes covering  Shathashringa mountain,

 

147) by instrumental sounds of gods,gods pouring  flower  rain flood, by aeroplane lines of  gods, middle part of earth and sky filled up

Vachana||s Beginning from Hiranyagarbha  nbrahma  Vyasa,Kashyapa, Vasista,Valmiki,Vishwamithra,Jamadagnis, Bharadvaja, Agasthya, pulathya, Narada,divine rushi supremes,ekadasha rudras(leven rudras),astavasus,Ashwini gods, excetra thirty three gods also along with Indra,vaimanika gods joining together blessing pandu king and Kunthi, doing birth  celebration

 

148)That Brahma(without dsatisfaction), sees; Devendra loves(pampers) apsara  lasses(divine damsels) (seeing child with joy) stands and dances..When it is so shall I not praise birth celebration of  Gunarnava.vachana|| like that  celebrating special  uthsava  gos function (meet) and brahma meet (function)  gathering together, to name thise who are cause  this person  prised by all worlds, ,born in chaluky family, Srimath Arikesari ,Vikramarjuna, udattha narayana,prachanda(severe) Sun,(sun having special brightness),udara Maheshwara,(who is like shiva in courtesy), Kadana thrinethra( like three eyed shiva in war), Manuja mandhatha(Among persons who is like Mandha emperor), prathijna Gangeya(like Bhishma in  taking oath of challenge) Shouchanjaneya(ij cleanliness like Anjaneya) Ahalanka Rama(defectless like Rama), Sahasa Bhima(has fearful adeventures), Jagadekamalla (great valiant in world) prathyaksha jimutha vahana(present in front only  donater vidyadhara emperor jimutha vahana, Vidvistavidravana( one who makes enemies to run away) Mani nidana( Adi purusha  like Manu emperor), Parasainya bhairava( Who is fearful to opposite enemies), Athiratha mathana((who churns Athirathas),  vairigaja phatavighatana( who pierces  group of enemy elephants), Arathi kalanala( Who is like kalagni to enemies), Ripukuranga kantirava(  (who is lion  to enemy deers), Vikrantha thunga (who has highness of valience), parakrama dhavala( who has white  success  due to valience, Samaraika Meru( ( in war like Meru mountain), Sharanagatha jalanidhi (who is like sea to surrendered), Vinaya vibhushana one who has politeness only as ornament), Anunadani( defectless donater), lokaika kalpadruma(to whole world who is like only one kalpavriksha), Gajagama rajaputhra( (like prince in  eleohant science), Arudha sarvajna(who knows ashwarohana education fully), Gandebha vidyadhara(like intoxicated elephant  among vidyadharas, nriparamathma ( god among kings), Suratha makara dhvaja( in sexual intercourse like manmatha), Sahajamanoja (having manmatha nature), Vibudhavana javana kalahamsa(   Like kala swan to lotus lake of scholars, Andhrikuchakalasha pallava( Who is like bud to  Andhra female  breasts), karnatikarnapura(who is like ear ornament of Karnataka females), Latilalama (forehead ornament of Lati females), keralikeli kandarpa( Who is like manmatha in  kerali females play), Samsara suryodaya(who knows thme of family  and is developing), maruvakkadallam( who makes enemy army to fear), Nodutthe gelva( 9who wins by vision only), Panbarankusa( who is like  ankusha(goad)  to womanizers), Ammana gandhavarana (father’s intoxicated elephant), Pademeccheganda( ( valiant who is liked by army)s, Priyagalla(lover’s abducter),

 Gunanidhi(mine of charecters), Gunarnava( character sea), Samantha chudamani( (who is like head ornament in surrendered kings)all these excetra keeping hundred names by special blessings, blessed.

 

149) hey Arikesari  you till world exists, surrounded by seven seas esrth system, meke subordinate to your order. Those  prideful enemy kings who cross your  you  cut in war. As lord to yasholakshmi(success lakshmi)  who is spread in all directions to continuous enjoyments, you only become first like this blessed.

,,,,,,,,,,,CHAPTER(ASHWASA) 1 COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

CHAPTER ASHWASA) 2:

 

1)     Hey lass  you tour broad chest, to Lakshmi, horizons(direction ends) to fame Lakshmi, shoulder peaks tp  to enemies winning Vijayalakshmi making as residence till sun exists stand firmly.

 

2)bLessing  word  like this  filled sky area. gods rushies went off with devendra.s to kunthi and her husband Pandu king  specially mind joy happened.

Vachana|| At the time ogf celebration of  birth day of gunarnava, joining, kunthi and pandu king  when nthey were present, as madri had no children, without enthusiasm, like twisted  and throne sorrowful bud,with special sorrow, was worrying.On seeing the kind of sorrowful face which she did,kunthi with grace, adviced manthras which were cause of sons production.she followd  that manthra  as per told rules(rituals) ,

 

3)Inviting Ashwini gods ,from boon which they gave, their fraction (part) only  producing in uterus(pregnancy), by gtting thin children  increased progeny.

Vachana|| Then that pandu king  to those kids from rushies,getting done jthakarma, keeping pir name of Nakula and Sahadeva,as she was totally satisfied

by getting children,those five children  like first day moon of Shukla fortnight(paksha)  were growing well..thet to bharatha family  vast successful  buds panchanga manthras  sthuthi(praise,verse,shloka),naivedya (food offering to god), Abhisheka(holy bath),tharpana, samaradhna(worship)  like this related to Vedas, manthras ,in their own form  directly appearing(prathyaksha), as though becoming statue, appeared well.

 

4) well adjusted to body  by blue coloured dress,  by jades(tuft of hairs on head),by acceotable  appearing  banyan leaf shape medals, water  play of dharmaraya was  was beautiful.

Vachana|| while developing like that

 

5) by missed steps of Bhima

  Stones became powdered. On rising elepohants  they opened mouth and shouted, by crushing became  bone and flesh.Lovely child condition like this,

Was beautiful.is it not?

 

6) Before birth of bhima  lions grown in lap of  rushies only,now bhima climbing them for play,catching,  blowing, pulling carrying them inside house,getting tired by these plays left garden of those rushies only.

 

7) Begging whattt is not to be begged,playing dust play,speaking stammering words,making to laugh , arikesari’s  play s were resembling  water plays of Srikrishna.

 

8) spread attacghing to body dust, stammering words added with false smile,with kajal spread in laughing face,Arikesari’s mother kunthi’s mind he attracted.

 

9)  just then only taking birth teeth, to woeship vagdevi of  laughing face, soread beautiful  molle flowers mass, on refusing  Gunarna appeared beautifully.

 

10) Chasing back of elephants kids and  cubs(lion kids), returning back those animals, catching Arikesari, along with friends walking there, appeared fine.

 

11) God’s stregtha, and beauty in future time, ability which they may get in future,s,getting indicated in childhood only,enlighting  childhood plays, mother and father so as to see their shoulders by themselves, made(did).(that means  seeing their shoulders by themselves  did(made).

Vachana|| like that those children attracting minds of their parents,enemy people’s mind (as thooiough abducting prana ) as though attacking(covering) grew.

 

12) Blossomed adirmutthe flower. Newly left jasmine flower, emittinmg fragrance south air, bee which is thinking to win it, by neck sound   cuckoo which is bringing out  tone kukil, Mango tree which is  smooth  added  with  flower, not only one time but again again increasing swing’s new sound, these in the dress of vasantha(pring)  season  entry   what beautiful they were seen!

Vhna|| Then or arrival of vasantha king, like tieing flags growing delicately shaking ashoktrees, for his arrival  as though tieing festoon,fruits and flowers lefts mango trees rising, holding branches across, stretching bud from tree to tree molle creepers, for his arrival completely beautiful to appear getting decorated like beloved flower’s thick  bud’s groups  joining together, dense kalpa creepers,

 As though playing mangala instruments,making roaring sound, bees also ,for his arrival   putting rangoli  withered in sand region  matured flowers,for his arrival varalakshmi felling happy, as though getting decorated fully, beautiful in folds folds sweet mango tree line bunches, on rushing upon him with love, as though romantic  born bud  and small branches  buds by touch of his body  as kamarasa ozes (melts) , drops secreting  milk trees ,by these that ashrama’s divine gardens(nandanavanas)  people  to Manmatha as though serving did.

 

13)I am enemy nof seperateds(virahies).  Without treading them, my treasury will not  dry up even a little,.Like this here Manmatha , is shouting biting teeth.

 

14) attacked bt prideful bees  faded bt lotus pollens though having faded   redcolour,appeared Malaya wind(mountain wind)s,as he blows, shaking mango trees buds shakings worn by that vanalakshmi  border of silk saree shake, on shining  those garden lines were beautiful to eye.

 

15) Without leaving going from garden, flying there only  bee only trumpet of elephant,moon light only as it’s angers,blowing air only  becoming fan(bisanige),

 As  rasa(sone)  pouring  nuts appearing beautifully  becoming madodaka (intoxication water),  in mango tree born  branches only,as it’s horns, vasantha season named  seperateds  by it’s  horn  probed and flowd.

 Vachana|| In vasantha (spring) season which came like that madri due to her  spoiled by ego(ahamkara), interested in play , went to forest  to play

 

16) Acceptable to her mind,  forest flowers  choosing with love cutting,and other flowers, softly  in the region of Bakula tree caste(species), pouring, by lotus formula(thread?)  composed  buds sarige(necklace),arm bangles, hand bangles, garland excetras  wearing up to satisfaction , decorating, Madri like vasanthaLakshmi, was specially acceptable.

Vachana||   To ornament worn like that, was equal to flower arrow of Manmatha

 

17) caught in shaking curley hairs,producing special beauty producing  beautiful flowers slowly moving  aside,  getting fragrance of Lotus face, to taste  attacking, bee holding in hand making to run away from naidile(water lilly) flower, added with wonder, like prideful intoxicated elephant of Manmatha, cominh Madri

Vachana|| going out from penancier’s ashrama, like that wandering in forest, pandu king seeing

 

18)Flower decoration which she had worn, appearing beautiful in sofr heart, her beauty iin his vision,  so as to spill kamarasa, playing slowly ,seeing her till satisfaction, ,suddenly rushing to catch her, king pandu  without thinking about the curse which he had, with extraordinary love,so as to embrace death god, embraced her.

VACHANA|| as though embracing poison creeper  on embracing her, that beloved like embraced lotus stem, by her dear and delicate  her  arm rope only  becoming yamapasha-

 

19)  tightly embraced as arms loosened, face tiring falling, pupils of laughing eyes  in face, becoming charmless  closing, as breath stopped, slowly hanging as though  has become unconscious,her husband that Madri observes ,spoiled, whether husband has  become unconscious or tired

Vachana|| Like this  stopped  breath,cool body  on seeing came to know husband has died.

 

20) dear pandu king, rishi’s cutrse  has got form of sin., knowingly or unknowingly   destroying your mind’s control, why did you touch my sinful body?

 

21)  you without thinking your death even a little, have come to join with me. In the same way I will also come to heaven and will  not leave without fulfilling  your desire.

 

22) ayyo Fsate, High (I withndicating kingship)  by your white umbrella, who has covered whole sky region, moon family supreme, husband like this  with injustice  to carry and throw in forest?

Vachana|| like this producing pity to all forest gods, crying Madri ,on hearing that tone kunthi suddenly breaking chest,-

 

23) In which firection king went ,in that direction only  madri’s pitiful tone is also heard.Ayyo god, to my king what has happened died,spoiled like this screamed.

 

24) Childern making special sounds, crying coming behind back only,head knot opening hanging below,while waist shaking, as tears were flowing freely, Kunthi came running.

Vachana|| Embeacing her beloved’s body, deciding her death, showing teeths, on seeing madri, kunthi  falling rolling on land , cried specially.

 

25) in this forest myself and my childerm whom I reared, what if you leave and go? I will come behind you only. King How shall I nlive without you? Like this regarding Madri, you take these kids,protect. Give beloved to me.,what bhe has become I will also become on telling Madri told like this-

 

26) my husband has given today’s queue to me. This my queue I won’t gibve you! My children are under your control. As opposite to this, don’t desire in various ways.

Vachana|| Like this to penance garden Rushies, forest gdds group,praising hid adventure, Madri like Dasotthamas, dedicatinmg himself to fire, defectless ,deficiencylesss, though equal to her, made to think nobody is rqual to her. On this side kunthi was having  sorrow old penanciers  in  penance garden, consoled her like this.

 

27)  In case if those who are  dead  become  alive rhen we should cry for them. Or vafter them, remaining we,in case if we remain  we should cry. But those who die won’t get up.  To us also there is no life.   To collect dharma itself is cleverness.  This is family religion.  When it is so why to cry?  Why to wory? Why to lament(halubu)?  Why to sorrow?

Vachana||apart from that

 

28) Crying continuously relatives  tears flood  that pretha(pishacha) in  unbearable way  burns? Kunthi having eyes like lotus leafs, now this sorrow should be stopped.

Vachana|| you without knowing family condition as ajnani(ignorant), occupied by sorrows, if you lsment specially, cildern will become enthusiasmless and boldless will get spoiled. Like this consoling by many words, ,making her excitement to reduce,apart from talking like this, all rushies group there, keeping in front kunthi and those children, carrying them  coming to hasthinapura town, bhishma,dhritharastra,to vdura also  to Ambale informed news of pandu king.

 

29) by densely falling snow drops,  bent covered  like new lotus garden, lotus face  garden of relatives, on that day secreting with sorrow,  by tears drops, bent together.

Vachana|| then due to love on sons, crying that girl, relatives on seeing, appearing again, sorrow opening mouth and crying, kunthi,Bhashma,  Dhritharastra, vidura excetras, sathyavathidevi  consoling ,doing tharpna rituals to Pandu king,later as sorrow only became cause of dispassion(virakthi), as per advice of vyasa, sathyavathi ambe Ambale  renunciating family , depended upon  residence. On this side bhishma  choosen children ,like this lap onlt becoming cradle,while rearing  Dhuryodhana excetra  hundred people, dharmaraya excetras five  people, together became playing dust play.

 

30)playing together,though studied together,growing together Gollegoytte, batti,

Ulisendu, podesendu, excetra games, growing separate friendship among them,grew together.

Vachana|| Those children were playing childern’s game,one day to ply maragerasi game came. As though indicating creeping of their enemity in future, today only, grown twelve and more to part of Banyan tree, coming bhima keeping him as though not appearing  troubled by throwing stick many times.

 

31) Those all   studied people(boys) while climbing  tree together,without able to touch them,getting angry upon all, Bhima on holding tree and shaking,  like fruit all boys  fell(withered).

Vachana|| Falling like that with scratched knes,by lost bteeth,by crushed body,with broken hand, added, with crying  came to  bhishma and Dhritharastra and informed the cause.,they informed to not to play with Bhima .like old people solving,for  shyness which they pained,all people gathred together and went ,forgetting body  under tree outside town on sleeping bhima,   fellhitting him  undred people also treading neck,

 

32) making snakes to bite him,tieing  big stone to neck tightly to neck, ,so as to dip their family down,without thinking(enquiry) in pit of Ganga river, made to drown.

Vachana||Though drowned like that, by boon of Gangadevi  poisonous snakes passed and went. Removing vstone tied in neck  throwing,by disturbing ganga water by arms,pushing, to one who returned again ,making to eat poisonous laddus(sweets),making him caught in many difficulties, without able to win, ,becoming enthusiasmless,had reduced boldness.(on this side)  bhishma choosinf five chi;ldern  performing choula upanayana rituals, was happy.9on this side) in ganga  door in mayapura named rushyashama, Gouthama named brahmarshi, while doing penance, to that Rushi  as son with bows and arrows was born. He kept name of  Sharadvatha name and reared. Near that developed Rushi, with reason of water play, Indra’s apsara lass9divine damsel), jalachare named  on coming,9that rushi), seeing her became  lust interested (kamasaktha) and joined with her.

 

33) In that jondu(reed), grass spilled semen(rethassu), pouring as two partsss, thyat sharadvatha with shyness, throwing bow and arrows suddenly, left rushi Ashrama and went.

Vachana||  by that time, to that penance garden to hunt shanthanu  that semen of rushi high spilled of grass reed(jondu grass),  born  female and male kid s,by their side seeing  bows and arrows, carrying thenm,s showd to Shanthanu. He carried both children to HHasthinapura,  kept name kripe and kripa and reared. Their father sharadvatha, came there. ,doing choula and upanayana karmas, on teaching bow education, he became all education scholar(expert). Bhishma  gave education to them  with kripacharya.

 

34) like gunarnava(arikesari-arjuna) who has sharp intellect ? because  in letter garlans(akshara male)  without practicing suthras(formulas) learnt all letters.  In the same way  which are told in suthra(formula) form,,withour meaning description only  by own nature only  became under his control. Remaining many educations  as though teachers themselves have become students, joined in him.

Vachana||  Like that from selected parts  added grammer and vritthi difference added in meters scriptures,,added with word alankara  scriptures also  vyasa valmiki ,kashyapa excetras,   in bcompoded maha kavyas,naandi(begininmg), prarochana, prasthavana,  ithivrittha,  Sandhi pravesha,  Nishkambha, kapothika, vyalika s excetra features,s added drama scriptures,in eighteen dharma scriptures, ,in four Vedas, bharatha told  scriptures,Narada excetras, composed in music  excetra education   specialities, elephant  specialist  price gouthama, vadvaki, pa;lakapya, Sugathi,Sriharsha, Sri Harsha excetras  composed by aancient people,in elephant scriptures,VChithrakarma, pathraccheda, planet mathematics, Rathna examination, daarukarma,vasthu-added with these educations, in yanthra usage, poison removal,note difference(svara bheda), Rathithanthra, Indrajala(magic), excetra  in various kinds of  educations,in Anekakshara svarupa

(many letters form), VChapa(bow), wheel, parasu, kripana, Shakthi,thomara, nmusala,musundi, bhindivala,  mudgara(sword), club excetra  in usage of various kinds of weapons, over expert omniscirntship(sarvajnathva),,like Indra  he became expert (clever).

 

35) Those who have got full scholarship  in all present educations,  in places impossible to inform  Arjuna(Arikesari)  informs in simple manner.  Enquire and See accounts of Arjuna.

Vachana|| Like this so as to be praised by all people of world, to famre and  praise he became goal(target).

 

36) speechgodess(vagdevi) born in his mind,,without leaving going thinking as human,,like swan bird in lake, on standing firmly, Saraswathi’s vehicle   like svan, Arjuna is human only.

 

Vachana|| People choosen like that  in all shasthras(scriptures) ,in shruthi smrithies,  became expert.Bhimasena  was having more intelligence in grammer than others. Nakula became expert in  kuntha shasthra.(kuntha means frustration,fem.). he became  Sahadeva became scholar in   astrology specialist in horse shssthra (ashwashasthra) (jyothisha).

 

37) Two arms of Dharmaraja  like twins growing  grewtogether along with. Shoulders refused peaks of kula mountains. (made him brightless). His vast chest   to this unequal bhudevi(earth godess)  coming hereditary residence became. .Like this world people to get joy, dharmatraja’s courteseous  new youth  filled at once and came.

Vachana|| like that in beautiful sky, like golden colour  his body colour  shined without measurement.

 

38) Thinking that  brahma has made kula mountain in human form, bhima  same colour Parijatha  by buds(chiguru) ,by buds(moggu), added with, acceptable brightfully, his new youth  was attractive. His youth was  acceptable as having  ten thousand Intoxicsated elephants  appeared.

Vachana|| In such acceptable beauty, Indra nila bead like  colour was beautiful.

 

39) Like clouds of sharath season  clean moon light  removing darkness of child sun rays, newly born cub(lion kid)  it’s neck’s hairs mass, remaining  directions ,without not even littleless  beautiful  new youth  coming completely , on  adding Gunarnava was acceptable.

Vachana|| like that new youth  on completion   curleyy hairs of  Gunarnavas head hairs , taking beauty rasa bth , became like brahma’s filled  fingures(figure prints). Heaven,earth(marthya),pathala (deep depth) , named three worlds  to rule three worlds, by suitable features, naturally beautiful   Arjuna’s forehead  to throne ceremony done forehead,,some feature might be there, don’t touch otherwise.(that means all those features are in this forehead only).

 

like curvedness of bow of Manmatha , bent  not acceptable to love of other females as though getting angry,having red blood vessels   beautiful  Mkaradhvaj’s eye brows became like victory of Manmantha. Having longness(length)  and white colour in matter of other females as though becoming angry(shouchanjaneya’s eyes flower arrows  fixing in chest of prostitutes nbecame red like.). To development of   enemies,,for like of  varanganes(high born lasses) as though getting disgusted, beautiful  Gandeha  vidyadhara ‘s nose without having smell  his  own breath , did not desire for other’s smell!

 

 Like first colour of new youth,  as though written wih bla kasthuri, vikrantha thunga’s mustaches,his fearul valience fire became like lines of smoke. Beautiful like  shining  havala’s bttu(……?) beautiful samsara udaya’s  red lip became like ball of kamarasa.pomegranate seeds,new pearls as though spitting vibudhajana kalahamsa  teeth lines became like refusing  moon’s brightness.

 

 Folded brought kept  new naidile’s stem ,always win ,including shining of Rathna and kadakus,like that slightly swinging  karnati karnapura’s ears lobes(hales) became saraswathi’s swinging play swing. Like speedily grown  tender areca,includinmg all world beauty in her, having club  latilalama’s  full neck ,fit for throne  ceremony of  prince to wear ornaments  doing vow(vratha),,apart from her own beauty,  became like desiring for  other beauty akso. In greatness of family(kula) and challenge(chala) joy of seeing himself ,enthusiastic and beautiful  samarraik  meru’s  upper part of shoulders found like peaks of kula mountains.

 

Wicked women and  famous Sumangalies(high family born) in joy of msaking them to fear well grown  vikranthathunga’s long arms long arms wo prostitutes  became kama rope and to enemy kings yama’s rope .Like red thorm  mutthuga plsant bud like  brightfull, Andhri kuchakala pallava’s  bud like palms, as they hit  temples(kumbhasthalas)  of intoxicated elephants, became rough. With joy of defeating enemies,due to joy of getting wealth,suddenly  filled up keralikeli kandarpa ‘s (kerala’s play manmatha), cast chest was  to Lashmidevi    gereditary residence,nithya residing  place.  As oer mind of  Falling on(udvrittha)  samantha kings, very weak(thin)  parakarmadhavala’s waist ,,Srimannarayana himself as yajamana(master),s,himself as servents, making  himself  dancing by himself   disturbed mind of high born lasses(kulasthrees).In serious character also,,in other charecters which are whirl whirl(curved),,resembling sea   surrendering jalanidhi(sea), to deep naval,to it’s  beauty became centre by itself. Blaming  Waist part of Lion,,to eyes of  other’s females(parasthrees) who see with love,  like kama’s shield  growing big  asa though having extraordinary  thickness(fatness)   grew  round specially. Two  thighs  of Udatthanarayana  became pillars of  tieing  elephants called female minds .  In the same way  never before(apourva) shining small thighs  like  uduhatthjidanthavu(……..?).-Arudhasarvajna’s   thigh  kina (?) or jaddus(?)(jaddu which happens while doing horse ride), in tender banana stem  became like as though tied sanekallu(…?).

 

Having severe leg’s  broadharadu(heal……?) Manuja mandhatha’s  feet’s outer parts, in joy of making enemy kings to fall to feet, as it became high  and like upper part of  turtle’s shell  got swollen. Inj leg fingures(toes)  which show face,as there is little gap, brightfull  prachanda Marthanda’s leg nails  became like mirror  used by valiant wives to see their feared face. Like newly blossomed red lotus  effusing red and white colour, Arikesari’s feet bottoms fallen to leg  enemy king’s crown manikya mass ,blaming  red sun light became red like. Like  colour of new bud’s colour of  green gram, beautiful savantha king s body colour,  Brahma named painter done by mixing colours s like mothe(….?) of  banana flower was having red mixed  black colour.

 

40) Gunarnava   bold women who love him in mind only,s,failing under his subordination,on seeing with desire,,their ,and mind with  Manmatha’s flower arrow,arresting,so as produce fascination to them, joining in fertile  fruitful mango  garden, rolling them by brightful  fingures,s mde them tp roll in  in flower bed.(bold women who saw him  were undergoing various kinds of  kama pains.this is the feel).

Vachana|| Like this with Nakula sahadeva  five people were ,having  better joy of new youth, were happy. On this in gangadvara  bharadvaja named  rushi-

 

41) For bath holding  one pot hanging from hand, came to pure Ganga river. Residence  place for sxual intercourse saw on divine prostitute.

Vachana|| on seeing like that, amrithabdhi named that  apsara woman(divine damsel),,fixed in golden waist belt   in silk cloth’s  inner dress, along with leg chain  thread   bunch’s fallen front part saree border  looked beautiful like  rain season’s peacock.

 

42) by touch of air produced as cloth  moving aside, her beautiful thigh  becoming like sword of manmatha , pierced open heart of that  Rushi.

Vachana|| like that to arrows of manmatha  undergoing subordination , his boldness and  and rethassu(semen)  leaked together.

 

43) leaking without stopping that  rethas(semen,virya) that rushi  holding in one donne(banana leaf cup,mutthuga leaf cup), seeimg kid born out of it,child born in donne was named Drona only right,go like that kept that name only to him.

Vachana||  Bharadvaja like this keeping that name to son,his friend, Panchala country’s king ,prishatha’s son  Drupada and Drona joining together  by side of  (near)brahmarshi called yajnasena, became first among bowmen(bilgara,archer to become like this, bharadvaja to drone  kripa’s sister sharadvathe did marriage. To them  three eyed(mukkanna) rudra’s fracriion(part)  one son was born..

 

44)as soon as child sounded shouted divine world’s  ucchaishrava named horse’s neighing, all worlds shook. On seeing that  Drona  lauhed,without tiredness(easily)  named this child as Ashwatthama.He became famous.

Vaxhana|| Becoming famous like that  in his father’s hands, became first among bow men(archerians). Drupada also stood in his state. As drone underwent poverty  along with ashwatthama  wandering countries  came near Parashurama.

 

45) destroying all kshathriyas on earth  along with root,,first destroying twenty one times,,as though whole world to praise ,performing yajna(sacrifice)  called sarva nivedaka to kashyapa  prajapathi named  brahmarshi,,surrounded by sea,whole earth  sas giving like an ordinary village, gave as gurudakshine.

Vachana|| now having waist added with silk cloth(naru madi),,having jata mass, parashurama  to beg money(dravya),as there were no golden vessels  in earthen(soil) vessel only gave arghya  and worshipped.

 

46) Gave all my things to those who begged. Now I have not even a pot also.One who begged was veda scholar. How shall I make him happy?’hey Drona , only one bow and one divine arrows group is there. No other property. Aming these which shall I give you? Think well and tell.

Vachana|| on telling like this, to me as vidyadhana utself is dhana(money) give those divine arrows..on telling like this, Varuna,vayuvya, agneya, Indra excetra asthras(arrows)  gave.taking them  getting permission of parashurama s,his friend Drupada,on listening is ruling in Chathrapathi camr to that town.He stood at door of palace of s drupada ,vcalling door keepwr, in childhood  who played with Drona

 Named Brahmin has come.tell like this to king. As he informed in the same way to king,,drupada  whowas prideful,egoful, named planets  his (drupada’s) mind was held..without good behavior,

 

47)’one who tells like that whose relative he is? Is this not special illusion? Is drone  Brahmin? Is he my friend  tell? I don’t know such kind of person. Push him outside]like this in durbar spoke bad words.

Vachana|| As door keeper came and informed what kinmg has told,Drona entering inside with compulsions, seeing drupada,

 

48)s’brother I and you did education together.do you don’t know this’ on telling like this, drupada told that he does not know.I am unacquainted with you. Where you had found me? To king and Brahmin which kind of friendship?  Will humans be so much shyless?,by these words blamed .

Vachana||  apart from following like that, pull and push this shyless Brahmins.on telling like this drone told like this.

 

49)When wealth comes  like a drunklard  speech stammers, in face curved  mischief happens,,words become shyless, will make to forget relationship. Therefore wealth is born out of  theft.slike this now told doubtlessly in detail. Without able to tolerate to that much only

 

50) Hey wicked,to house fly dirt(waste) is high.’like this

Vachana|| like this taking challenge  came to Hasthinapura.in house of  his brother in law  Kripa’s house, got solved tiredness (labour).One  day pandavas and kouravas  in outskirt of  town, proverb  your suitability  is there up to me?As we have studied education together I can’t kill you. In this function hall,,you who  have blamed me ,easily bt my disciples  you so as to get afraid , if I won’t tie , my mustache carrying  is waste only.

 

51) uniting together whilw hitting  skin (chakkala?) deer with  arrows,it fell in old well. As it was not possible to get down and remove, there wandering Drona saw it and laughed.

 

52)’you are bharatha family thilaka. Expert in bow education(archery).strong. ayyo,gathered together all these people this kid(chakkala deer) was not able to remove up by arrows?

VACHANA|| like this calling son Ashwatthama  told to remove this Lakshya.He”I will do so’ by naistika named fist following one feather of arrow,with experiment(usage) of another arrow lifted up easily. All people wondered.(that matter) informed to  bhishma and dhritharastra. Bhishma sent words to  Dronacharya.Making him to come, will all conversation giving Arghya s Madhuparka,vethrasana, with tambula and donations excetras, making him happy, enquired his  family,education,  and professions, and came to know.

 

53) Intoxicated elephants,better horses, healthy and high villages by givint  till he told ‘satisfied,enough gpo’,on that day  by giving hundreds of children to them’these children shoud become suitable(fit) if this is liked by you,hey Drona,  you become teacher  of  weapons education(shasthra vidya)to  these..

Vachana|| on telling like this Drona, telling I will do so eeing face of all those-

 

54)’All  these people gathered here  can you give me what I ask tell’on telling like this all were silent. Gunarnava’what you desire and ask  I will give’told.

Vachana|| On telling  like that,liking to those words, jagadekamalla(one wrestler to world) Arjuma  making to sit on thigh,Drona  told like this-

 

55)’among these children he only will become expert in bow education(archery). Don’t be angry for that. I have informed first only’ on telling like this bhishma with extraordinary joy, laughed smile.

Vachana|| like that dronacharya accepting Accepting acharya post, to pandavas and kouravas  four part bow education (bilvidya),usage of divine arrows, shakthi,thomar, musala,musundi, mudgara(sword), club excetras  usage of various kinds of  weapons, eleohant,chariot, horses,foot soldiers(kalalus), way  of war taught.

 

56)Yadava family  people, kings of various countries, in order to learn  bow education(dhanurvidya), came and became his desciples. Educational influence of Drona  was of such greatness.

 

57) is he not Drona! Clever in arrow education! Like this hearing praise , like prana coming to all kouravas,holding bow and  arrows, karna also came over there.

Vachana||  coming like that to pierce  elephants group of  enemy kings, I  capable Arjuna,(In arikesari)  competing learnt bow education.

 

58)  As time passed  in duryodhana  friendship,beyond measure  in arathi(….?) time fire(kalanala) in Arjuna, anger ans sorrow jealousy  increased.

Vachana|| Karna competiting with gunarnava, like practicing enemity  practiced education.

 

59) Anger born in past birth botn in mind while spilling in eye,to his developing valience  without tolerance ,duryodhana also comprting with bhima , learnt use of club.

Vachana|| like that  To forth coming  was stage like suthradhara(thread controller)  pre[paring roles(pathras), while  making to do  weapon’s education, ,lords(kings) of many countries  many princes, like  like new moon day moon  inmiddle of s,wearing weapons art also ,ewho has won  himself also, Samantha Chudamani Arjuna (Arikesari)  to examine expertship in usage of arrows,

 

60) Giving goal of relection  image goal also, crocodile which was catching him in deep water it screaming, making  it to die as though, seeing’are ho,aja,Bhapu, by these liking words, guru admired Arjuna.

Vachana|| deciding that,praising like that’s, thinking that he will be able to win  Drupada completely,told to him

 

61)Arjuna”Among desciples who have devotions, you are most valiant. To me who have donated education with love,.so as to please me, as guru dakshine to be given By you, quickly, tieing that Drupada bringing  give me in extraordinary way. Hey,para(other) army bhyrava, this only I request(beg) you.

Vsachana||on telling like this, taking  oath this order what a great it is  went

 

62) Sufddenly coming famous kouravas due to hit of arrows of  drupada  without able to give body,spreading running, falling heads spreading,ds Arjuna who got his queue, as yama holds few and throws away, killing,making bto roll who those come near so as to touch,tieing bringing enemys, kept in front of Drona.

Vachana|| then Drona feeling happy for valience of Arjuna,kissing cheek,asking Arjuna to tie drupada to his cot’s leg, keeping his leg on his head with pride(ego),

 

63)’in wealthy condition  do you understand me(recognize me ). Who can identify  whom who are seen in group. It impossible to identify poor Brahmins like us also. King will you recognize me now at least tell’,

Vachana|| On which day making fun so as to remove prana,  again told like this-

 

64)’you are adikshathriya. You are having thejas  which can refuse even  Sun also.brahmin hitting leg s it became so as to keep in  middle head(Netthi)’ telling  hit like this with anger.

Vachana||  hitting you to insult you that much is enough. You shou;ld not be killed.  If killed  with fear   enemy higher than you  enemy also it is like killing ‘ like this  releasing all tied  ties asked to go. Insult called  fire burning Drupada  s’you and son who kills you ,wife to  vikramarjuna , daughter also you will not get.’like this took great oath  and went.On this side bhatradvajs  in odies of  pandavas anf kouravas, adopted  education fully. To enlighten his greatness   Bahlika,bhuridshrava, Somadattha, Bhishma, dhritharastra, viduea  like thids told.

 

65) bow education only    as though manifesting(avirbhav)  completely learnt in body of our childerns, I will enlighten my education. No all joininmg together, to see directly and know”

Vachana|| on telling like this all accepting to do so, iun town’s outside in north  direction part s measuring square land,moving stnes and grasses  In good day in good muhurtham

 

66) Making land flat by chandrakavu,in house tanks  made up of aparanji  tieing flags, by suitable spending when many instruments were sounding

Vachana|| to wrestler(exercize) stage constructed like that,s bhishma, dhritharastra, vidura,Somadattha, bahlika, bhurishrava excetras family  old elders

 With kunthi and Gandhari  came and sat.

 

67) queens, children, soldiers,all needed people,very important persons,along with town people, ss though shining, together in uppar part of hajara(hall)s were made to sit in attractive way.

 

68) Then drona, new pearl ornaments  occupying shining, silk cloth cobering body, beautifully, as though  nila mountain covered with  white clouds  came.

Vachana||Coming standing inmiddle of stage-

 

69) punyahavahana manthra sound, drums horns  excetra instrumental sounds,s ewhile sounding, in various kinds of weapons  experts his desciples  Drona asked to enter.

 

70) diggajas(direction elephants),kula mountains, gathering together, as though attacking,as though earth shaking,expert archerians (bow men)

Vachana|| keeping dharmaraya   in front, bhima Arjuna,nakula,Sahadeva,  keeping duryodhana in fronts yuyuthsu,Dushyasana, dussala, jarasandha, sathyasandha,s nissaha, Rajasandha,s vinda,anuvinda, durmathi, subhu, dusparshana,  durmarshana,s durmukha,s dushkarna,s vikarna, vivimshathis, sulochana,  sunabha, chithra,upachithra, nanmda,Upananda, vichithrangada,chithrakundala,suhastha,Dhridahastga, pramathi, Dirghabahu,Mahabahu, prathima,suprathima,sapramathi, durdharshana, Dushparajaya,smithra,upamithra, Choulopa,  Dvandvahastha, prathipa,  prahastha, prathapa, Pramada,s Sadbahu  excetras  hundreds also came-

 

71) All peoplkr like sea tone, prasing loudly together,in club,in bow, In elephants, In horses,sIn chariot,in arrow skills, as though  showing glamour(style)  expressed cleverness.

Vachana:After those

 

72) Increased anger,desiring of hitting(beating), as these grew Duryodhana and bhima  held clubs simultaneously,  as though pushing two hills from peaks together, getting down.

Vachana|| both of them competiting mutually, added with many club skills  showd many experiments.

 

73) Both of them who are equally strong  firm minded, chasing back togetherS, doing jhenkara ,(mutually bodies of both)  as though crushing as  bones and flesh,at the time when they were about to hit, Guru Drona (to separate them)  asked his son  Ashwatthama to enter in the middle.

Vachana|| like that on crossing border, thought in between great two seas, like kula mountain  seeing ashwatthama  both of them moved aside and stood.

 

74) appearing specially, colour of tender grass blade, golden shoireld ,bright bow attached to body batthalike(arrow box), as these were beautiful to eyes, Hanga came  and stood in front.

Vachana|| thgen Drona sounding  people’s   kala kala sound, and sounding intstruments   sounding  making to stop,

 

75) having famous  success,  enemy elephant  Ghatavighata ( valiant who cuts enemies elephants),gunarnava, he is. His adventure is beyond, beyond comparison. .Hesaw this and informed to group..

Vachana|| at that situation,

 

76) though Arjuna makes  bow to produce  little sound,  bhramanda(universe) will break. Brahma becomes enthusiasm less. When he makes sound very slowly,producing that one arrow is  delivering another arrow,gunarnava(Arjuna), in sky region on that day, from arrows group ,without slowing even a little, did one arrow cage.

Vachana||and Indra,vsaruna, Vayavya, Agneya,  parvatha excetra arrows on using,

 

77) pralaya  time(total destruction time) black clouds covered. Seas covered earth. To produce pralaya only there was severe storms covering earth. Like that hills covered. Pralaya time  hills covered. Like this arjuna’s  arrows education skills  became fearful.

Vachana|| that valiant Arjuna,s seeing scholarship of bow education, duryodhana’s face  became smaller than  head hairs knot. Drone,Bhishma,Kripa  vidura  excetras face became bigger than blossomed lotuses.

 

78) In middle bright thejas, added with very bright divine arrows,bow,making people of durbar enthusiastic, ,attracting, while producing fear, Karna came with speed.

Vachana|| doing namaskarams to dronacharya, taking divine arrows from batthalike(arrow box),

 

79)  Than juna’s bow, scho;larship of his bow  is not different even a little, felt anger and consolations, as these did not come to his chest, like parighayudha  having long arms  karna  exoressed his  arrow education highness(supremacy).

Vachana||  Even after showing like thsat also, asa heart anger came to tongue, without tolerating,  told to Arjuna like this.

 

80) As all have gathered here, this w restling stage only becoming war field let us do war. With valience without ego(swelling) face. What is this? By entering dance stage to dance are these valients dancers?

Vachana|| On telling like this,to that athiratha maharatha Arjuna told like this.

 

81) karna in front of elders gathered here and queen’s living(rani vasa) have spoken bad words.s If you want to remove urge(itching) of your long arms shall I say no?

Vachana|| on telling like this drone  entering in midst of karna  told like this to karna.

 

82) What is the cause of dissatisfaction and  and anger?If you talk enquiring matter of your mother and father which equality is there between Arikesari  and you?

Vachana|| on telling like this, as he was not able to answer,like snake coming across coward, simply standing with sweating  karna Duryodhana saw. Told to drona and kripa like this.

 

83) valience itself is kula(family).apart from kula  is there any other kula(family)? Don’t enquire about kula of karna. You loving  where did you took birth and grew? In pot(koda) and  reed(jondu) mass  was there family?

Vachana|| telling like this  now only I will karna kulaja and show.Like this holding hand of karna,making him to sit on golden  throne filled in golden kalasha by innumerable  punya thirthas(holy waters)s by scholars who are experts in four Vedas, got abhisheka done.

 

84) Mangala instruments and good svasthivachanas  chamaras(fans),white umbrellas, gathering together while enlighting, to karna  gave grandeur of Anga rajya(state)  completely.

Vachana|| By giving like that, fot daily donations in measurement of gods,  by giving eighteen crores  gold coins, you have to bless  one to metold.

 

85)hey,radheya, others do namaskarams to me. Call me swamy(sir,lord).,give,grace what prasada they tell.Lat all these take place with others.Not in your and my transactions(vyavaharas). You are my friend only.

Vachana||requesting like this, keeping karna in front, to dhritharastra and gandhari  made to do namaskarams.

 

86)” to royal grandeur  done by duryodhana like this  don’t swell.  To die from gunarnava in future this much is enough”like this as Sun tells what happens to him in future, today only like completely told  advice  sun set9solar system  set behind  astha mountain)

Vachana||then keeping duryodhana in fronts, Dhritharastra,karna, saindhava, excetras  as though land is cut, like disturbing durbar( function) hall, went out,Rising various kinds of vehicles , went to their living place. On this side keeping Dhmaraja in front, bhjimarjuna, nakula,Sahadeva,s bhishma,Drona,kripa,  vidura excetrass,s rising various kinds of vehivcles coming  all town people, each one of those recognizing by theis symbols(sankethas),while talking, among those who had future knowledges few told like this.

 

87) don’t tell those these,this kind that kind, there is nobody who can face Arikesari. Crossing Arjuna’s order there are no valients who can oppose(damn) him. On breaking of equal friendship, at this time when he irritated pandavas causelessly,s produced fire,(mind pain,misunderstanding) ,without producing special  violence to kouravas, will it go ordinarily?

Vachana|| like this when they were talking about each one,each thing, bright hand lamps(kai diviges),  without giving chance to spread of  dark, enlighting, Psandavas went to their residence.then-

 

88) developing  own  bright family, Gunarnava arjuna, causelessly ,too duryodhna who wants to fight, with anger  as getting his own eyes irritated, Moon rised red.

Vachana|| then duryodhana  quantity of  Bhimasena’a  valiences,seeing skill of weapons and arrows of Atrjuna, his heart like fire burning empty(hollow) tree,while was burning inside only, without tolerating, calling(with him), thinking,going near his father Dhritharasta,doing namaskarams told like this secretly.

 

89)’like this  though elderly you are there,s to tie throne to Pandu kimgs, he undertook state ruling. Then his  own children were fit for war.Is it not? You are chasing back  pouring milk to snake. Made cousins as grown up(big). Our lives and deaths, are these under luck?(but it is not sure that we will get staye.it may come if there is luck.This is the meaning).

Vachana||apart from that-

 

90)(all enemy kings without opposition  hiding enemity in mind,giving what they ask, as though becoming subordinate to them took oath. All camps(paleyas)  decided to follow their oirder. All enemy mandalikas became friends Mandalikas. Today or tomorrow gunarnava,  who destroyed  all those, us also  he will throw from this place’

Vachana||Like that vikramarjuna  though holds bows, even if bhimasena  holds club it is difficult to oppose(damn,face). It is better way to  to undertake from cheating murder only is possible. Apart from that-vachana|| desiring for part,capable of taking under control,secret knower, efficient in work execution,capturer of half state, such person who will not kill, he gets destroyed by himself.’ Vachana|| this is summary part (theme)of economics.

 

91)’moreover is there no family equal to them? Are we not partners in  state? Are we not equally famous as them in  weapons education, now their father has already done state ruling.Is it not? In your mind cleverness need not be small. If due to bad luck if blindness happens,is your intellect also blind?’.Vachana|| like this words of son talking in mind dhritharastra accepted.

 

92) the work  which was in my mind  only you have told. I am also thinking   are they planning  to do wicked to you.child, when you are there, throne and state going to enemies,will I accept?  You don’t worry for that. Pandu sons to be here will I give chance?

Vachana|| like this asking Duryodhana to go to camp,dhritharastra making all five pandavas to come,making them to sit on thigh,’Duryodhana has wicked mind. If you and he are in one place there will be anger and fight.therefore  to kurujangana country which is in  south to Ganga river, like thilaka(nama)s, there is town called varanavatha. Go there and be happy..On telling like this pandavas told we will do like that only..getting  their permission, came to house. Informed this matter to bhishma,rona,kripa,vidura,kunthi.By that time on this side uryodhana knowing their going with purochana named  close heggade,discussing matter of lac palace,going to  varanavatha within one day,so as to reach,preparing chariot, sent four lakh army for his help.then-

 

93)’you are about to develop.  You will  have delopment over development.’like this  to famous Arikesari ,by way of indicating his development, touching udaya mountain  sun rised.

Vachana||At  that situation , by mangala poems recitals od  hogalubhatas(vandi magadas), all five pandavas having blossomed eyes, completing daily rituals to be done, making good decoration, old brahmins blessings (ewishes) ,spilling manthrakshathes  wearing in hesd, while various kinds of  journey drums were  sounding(enlighting),identified by good features,having good species(thali)  better horses of kamboja country,rising prepared  divine  chariots, holding god given  bows and arrows in hand, along with their family members, went from Hasthinapura. Bhishma,Drona,kripa,vidura came to give send off on path. All town people gathered ,for their departure  without able to bear sorrow cried very much.

 

94) like joy spilling in mind,talking also, seeing by long vision also, from they plays lessond funs, though making anybody to forget oneself,s in strrets getting called as  beauty mass, wandering pandavas ,as they going leaving places, hasthinapura without grandeur  is equal to town eaten by demon remaining.is it not? 

Vachana|| like this shed tears.

 

95) by svasthivachanas of  town elders and  and high born women s,specially spilling  beautiful white colourful,s Ardrakshathas(…..?),by coolness,by fragrance, by fragrance of lifted up and tied  basinga,by intoxicated bees, added favourable  wind(to pandavas as good indication), blowd.

Vachana|| on going out leaving  town,friend who were following them,duplicates fun makers(jesters)s,those who were blaming, pandavas’come when we send words’ like this talking well, stopping, coming for small istance,s,standing in border of lotus pond, bhishma,Drona,kripa,  viduras’tell us your advices kindly’told.

 

96)  Protecting since childhood,in spite of giving education, teaching bow education also, attatching closely  deep love was fixing (piercing)in mind, Bhishma,Drona,Kripa,Viduras  for their departure left a long sigh

Vachna|| then vidura not seen by side people, as though making them to understand, in simple way only s’mighyt be got inpath poison,fire, excetras  matters  be careful’on telling like this,telling thsat we will do so only,making them to stop there only,  travelled further.

 

97) shining of rays, whirl of wind without tolerating, like floer petal  delicate those ptinces,going from their living place, became equal to swansleaving lake.

Vachana|| As we are born rich  starting from there got side by side only, rivers,dillages,names enquiring,around  high agrahara  mahajanas  givenby golden yajnopavithas,accepting blessings,without any difficulties happening to then,arranging protection, Males and females  topic, falsely laughing to  dullardness of dress,talk,and knots,here and ther broken ponds,about destroyed temples,giving moneys, bringing to previous condition,in crreper roofs(chapparas)  put for residing,in flower bunches,taking reat coming

 

98) knowing form of poverty, donating kalpavriksha this is, ,beggers group enjoying  donating character,s,at this one time,getting pralaya(total destruction) time  thunderbolt,destroying mind of enemies valience also  shining in him,

,his brothers were coming along with together, mother’s Gandhavarana Arjuna,(arikesari), came and reached varanavatha.

,,,,,,,,,,,,,,,,,,CHAPTER 2 COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

(PART 2)

PAMPABHARATHAM PART 2:(CHAPTERS 3+4)

CHAPTER 3:

1)sin blood sea of enemy armys  valiant who has got vijayalakshmi(victory), enemies who are not under his control,who has made to stand them  in shadow of nail’s  shining brightnessvalient arjuna  that town’s

Vachana|| came and reached outskirt.

 

2) all houses of town dung water mixed with kasthuri,seo seperste pearl Rangoli,moving silk cloth’s  flags,pear mantap having  uncomparable wealth, was decorated by these.Vachana|| added with grandeur like that’, while appearing beautiful,in town kalasha(holy vressel), flag,festoon(thorana),incense(dhupa)s,lamp,drum(bheri)s, fan having eight kinds of decorations,as per instruction of Duryodhana,  previously prepared, purochana,Gorachana(a kind of fat present in chest of cow)s,akshathe9sese)s, grass blade bud,madala fruit,mirror, kalamakshathe excetras  women wearing in hand,mangala instruments,s added with these , coming in fronts, doing long danda namaskara  keeping pandavas in frint, coming making them to enter town,s’ where shall weall camp’(reside),  pandavas on asking like this,as per order of your  uncle(ayya,father) Dhritharastra ,before on;ly  I have prepared house.come there told.

 

3)aragu(lac) excetras ghee, sajjarasa, jiggery,jute(senabu) by all these vastly constructed,as though palace of devendra has got down  to earth, lac house

Vachana|| he himself coming along with and on making to do entry  five people pandavass, with kunthi staying for some time, making happy by honours,asking purochana to go to his house, Dharmaraja examined that house ,knowing it’s secret, to kunthi added with her younger brothers, secretly told like this-

 

4) This does not seems like a house. Is appearing to  eye like burning fire flame mass. Where ever examined sajjarasa oil  ghee smell is there.s no brick,stone,wood. To make enemy to feel joy unfavarouble virochana  has done this  plan.to this,will mari godess  will she leave sigh(no,because it satisfavtory to her).

Vachana|| apart from that,’special honour produces doubt’.’this purochana named ghost(bhutha,devil), as per order of duryodhana,to show this much of respect to us,is for cheating us only. We without knowing this,in path of going to hunmting,with this reason,let us search path..Like this  while going to hunting dailys,purochana also  their outer protection  by his outer view of eye only, while seeing,suitable for faith of vidura, kanaka named servent, came and saw pandavas.secretly telling them guestures(messages) told by vidura,making them to believe,’Any way you know.,go off like that only  like this in crevices of lac house  hole in earth ,to come out on that  bank  of ganga river, preparing  he informed that matter to them and went.Pandavas also thinking  purochana will chase(bhedisu) tomorrow, ,first day only with reason of  making meals to Brahmins,made all their family members to go out. At the time of sun set,s making all Brahmins to take meals, to untress called nishadathi, and to her five children  made to take meals. Those five slept well.s Purochana also slept in a room of that house. At that situation  when it was  mid night, bhimasena with kunthi five people  before only  asking to out  through tunnel(suranga)s,set fire to room in which purochana was sleeping.

 

5) Without  fir setting separately,without burning little by little,without becoming even little charred(kariku),as though spreading to  cleaned  cotton mass ,spread fire suddenly occupied  lac house.

 

6) duryodhana who was cheating pandavas ,swallowing through plays only, like death goddess’s tongue,s many fire flames emitted out.

Vachana|| Then bhimasena  pouring on his head and body  lac flames  masses  removing through tunnel only, along with his brothers came. By that time this side-

 

7) Duryodhana called  poisonous insect, pandavas got burnt in lac house /crying ayyo abba, all town people with increasing sorrow , came and saw.

Vachana|| as they were charred by burning, huntress and her five children ,with faith thay are kunthi and pandavas only, deciding like this there is no difference, town chieves(heads),that information informing to Dhritharastra also,sent words to come.

 

8)On hearing on that day though happiness of ruling three worlds , neighbours know Dhritharastra  in midst of his people,expressed false(cheating) sorrow.

Vachana||then bhishma,drone,kripa pouring continuously, by brainy season  called tears,were having dried up face. Vidura though knowing as though not knowing, having sorrow  as per order of dhritharastra,going to varanavatha, there to half burnt bodies, doing  samskaras (burning or burial) gave tharpanas excetras, returned.

At the same time those pandavas passing through tunnel path, from places where there were star places,knowing directions and time  journied.

 

9) their soft feet while stones and soil balls were pressing,bending,fearing,sitting to each step,s bhimasena on seeing,’next it will not happen like this ,get up’,carrying those five people on his both shoulders at once, by spreadingSounding insect(jirunde), Bhimasena entered  forest called hidimbavana.

 

10) that hidimba forest was   intoxicated elephants ,horns called onake getting broken  big trees it was residence. Due to echo produced  lion roars  found fearfully.  Due to droplets Rised up in hills and streams(rivers) , msade to dance by wet wind,from intoxicated  huntresses  curley hairs, was beautiful.  By Vast bamboo   creepers melkattus (white cloth tied to roof) was filled.

VACHANA|| In midst of inside of forest,  coming near vast banyan tree,under it got down thodse five children.Due to tiredness of path walking, underwent sleep. Bhima as guard(watch) to them. Produced to his brothers  tiredness of path walking, and bad condition  sorro increased.He filled with tears. 

 

11)to pau king who is famous in Bharatha family,s though born as chilern, to whole earth sorrpounded by  sea  as lordnfrom this  neck of fearful  lions and elephants, added with ,in this severe forests, sleeping forgetting body, coming out roars,due to foxes amangala sound, was awakened.

Vachn|| while telling like this only, lotus friend sun, to peak of udaya mountain, came and reached(sun rised).Then that ruling forest region, Hidimba named  demon, knowing it’s arrival, calling his sister Hidambi

 

12) long very fat, big sized five people  have slpt under banyan tree. These are caught for our food. Go bake and prepare food.we shall eat.

Vachana|| I will do so only told.

 

13) In sky at one place opening mouth widely,crossing mind speed,s coming her visions, from distance joined bhima.

Vachana||like vthat at distance of going of one arrow only,under going kama’s arrow,as she was capable of wearing desired form(kamarupi), as beautiful lass, got shape ,came towards bhima only. Bhjima saw her coming towards him.

 

14) bhima thought whether she is vidyadhari moving in sky,or human lass moving on earth, or night moving demoness! It is not possible to describe her beauty by anybody. This forest also, is not aquainted to anybody. Why she has come here? Like this he thought.

Vachana|| At that she  saved from hand of manmathas, like flower arrow(pushpa bana),s came and sat by side of Bhima..Bhima asked her whose daughter you are? What is your name? why have you come? On asking like this,(she told to him) without doubt, in me who have come with firm love, false should not be told. This forest belongs to Hidimba. He is my elder  brother  who holds and rules  this forest.my name is also hidimde. Asa per his order you all these five people,

 

15) anmatha who has come at the time of catching eating , has eaten myself only.”in hands of those who have come to see war  like carrying flag” like this became according to proverb.my and your relation

Vachana|| came and told ‘who has forgotten body and slept’ asked like this.on giving answer that she is my mother  and brothers  Hiodimba came if you want to eat you can eat. You rise  my shoulder.I will carry you to sky region. She told. To that bhimasena gave false laugh,

 

16) you are fascinated in me. More over you are demoness. This unsuitable words  are fit for you..let your brother come. Let me examine his defectless valience ans see.telling like this while present like that only,as sister delayed ,hidimba roaring  with hiame near bhima-

Vachana||seeing by eyes mass of kenda( burning  charcoal),flames alao spilling, how will you fight with me alone?.Awaken all these who have slept. I will twist tham at once and swallow told. Adenture bhima without loosening his  nikker(underwaer), with negligence only,told to them like this.

 

17)  what ba dullard you are? To swallow you shall I awaken all these? In warfield where  where war ins done with deer,opposite to elephant  to lion is help needed?told.

Vachana|| Hidimba shouting  thubara tree like wood  kolli(burning wood,or stick), jumping up to sky-

 

18) pulling  carrying  flat rock  with speed on coming bhima also  with compulsion, pulling out one tree with root only,s by throwing on him,by hitting continuously,  all that forest becoming dispersed,s cut once an threw.

Vachana|| then by that kala kala sound, forgetting nbody, sleeping ive people, awakening  on questioning what is this, hidimbe infoming all information,hidambe without show off( adambara), in a simple way about mtter of bhima  gave her openion. Kunthi and dharmaraja  she is not ordinary lady Don’t think she is demoness woman. To accept her is suitable religion.they did gandharava marriage   to her and Bhima. Hidimbi  you should not be here. In midst of garden appearing black, on hill,becoming white due to lime, done high  beautiful ,appearing to your eye, those upstairs houses, our town(capital).Let us go there. Come. Like this keepinh them in front, with great grandeur entered town. Showing her wealth  and grandeur, bath,meals, tambula,gandha(sandal),

Excetras, remove all tiredness happened by path walking by showing hospitality. Bhimasena also

 

19)  where ever there are lakes,where there are cool gardens, where there are creepers, where there are houses in which water run  continuously, joining there only, standing here and there, hidimbe playrf with bhimasena(vayuputhra).

 

20) colour of night added with deep darks became sharp here.(filtered).like that  in shining  IVORY TEEH ALSO, SHAKING RED HAIRS,BIG BODY WHILE SHINING ,PRODUCING TO ANYBODY,Gathothkaja named cjild was born.

 

Vachana”By god’s determination(sankalpa), to demons to become pregnant suddenly ,delivering suddenly yo get youth suddenly is , is produced.When he became sixteen years boy  pandavas staying there for three years, as per advice of vedavyasa  work of going to Rkachakrapura  thought.

 

21) Making hidimbe to come, calling ghatothkaja near, till now we were happy here. Noow I will not stay, I will go telling like this, any thing which he has given  with honour, without accepting,leaving there onlys, advicing with love, with happy journey pandavas  reached Ekachakrapura.

 

22)  there appearing beautifully, by artificial (krithaka) mountains,resembling kalpavriksha only s trees, moving ib divine gardens(nandanavanas)   separated sepwerateds(virahies), suragi trees which have left fragranceful  flowers,  flowing  rivers here and there,.peacocks dancing everywhere, fattened grown  fragranceful  paddy wet lands,  parrot’s groups coming for that, blaming even sea also  deep ditches, beautiful fort rised up, various kinds of temples, seeing with much interest   path movers  views, shops filled with pancharathnas, ,merchants crossinmg kuberas,-added with these shining Ekachakrapura, very much valiant arjuna saw and felt happy. By streams flood, enjoying everywhere new peacocks,fattened grown  fragrance emitting  paddy,by moving there parrot’s groups, fit for drinking sea called ditches,jumping aboveby highness of forts,by various kinds of temples,by play funs, seeing path movers with kindness, visions,shops filled with five kinds of Rathnas, by three threaded garlands  included in festoons,by kubera like merchants,  whu are awarded as godlike persons,  Ekachakrapura  having borderless valience  hariga(arjuna-Arikesari) liked.

Vachana|| liking like this, all five people  such towns are not there,s To this town in four yugas(epochs) four names called respectively  Vasumathi, padmanagara, Ekachakra, bahudhanya  are there. Like this feling happy  seeing, in thotti(…..?) in front of house of  scholar in four vedass camped. Theywere brahmana dress for a period of one year.At that time one day,

 

23) filled up with red colour,his own rays  loving western direction, on serving,(loving and on taking drinks), as though shyless, on becoming blur, Lotus friend sun  ambara(sky-cloth)  threw away.(sun set).

Vachana|| then  for sandhyavandana dharmaraja, arjuna  nakula sahadevas  went. By that time thiis side  to kunthi and nhima’s ear who were in camp(bidu),

 

24)  affection of Brahmin women who was near ,by kindness, added crying sounds,without stop suddenly  came and touched.

Vachana|| On hearing that there must be some cause for this,I will enquire this cry and come,like this leaving Bhima there, kunthi went and saw.

 

25) His daughter was crying without marriage. His wife was rolling  on land. Child who was crying  walking embracing neck  by sorrow produced, was shedding tears.seeing extraordinary sorrowful Brahmin  as special kindness was produced to him,s kunthi  questioned brahmana like this with sorrow.

Vachana|| why did great sorrow happened to you?.on asking like this Brahmin  told to kunthi like this- A Baka named demon is living in  hill which is present in south direction. To him fdaily from one house,  two he bufellos(konas) tied   cart filled twelve khandaga  rice and vyanjana things needed for that one man will carry. Baka without getting satisfied by all these things also  without getting satisfied  with anger bites teeth. Even if one day is missed he will eat all town people. Tomorrow our quque has come.s In our house we are only four people son ,daughter,wife,myself. If wife is given nobody to look after children. If daughter is given lass is other’s thing. If son is given our progeny will stop and there will be nobody to do panda dana(donation)s. therefore myself is to be given. To that kunthi told like this

 

26) Among these people nobody fear from now onwards. To me there are five sons. Among them I will send one without missing.

Vachana|| On listening that brahmin’don’t tell like this. Fascination on children  is equal to all jivas. Kunthi you don’t know. Don’t talk.s do preparation needed for that.Telling like this,on informing all,tomorrows meals I have prepared and come .it is very good,like this felt happy.All fourpeople on knowing these matter,in this town  situation of helping others has come due to our luck..Like this they were talking about baka only..at that time

 

27) darkness mass ran. Demon’s group feared and shook. Chakravaka pairs  made mind to unite. Like birth taking place to Baka sun rised

Vachana|| then that adventure bhima  to show his valience, took rice cart standing in front of  brahmana’s house. Woman Brahmin and Brahmin  doing blessings ,spillinf akshathas on head  and sent. Bhima came to place where there was demon  from town.

28)baka rubbing his canine(Ivory ,kore)teeth to sharpen  slowly was waiting for arrival of cart only..baka got irritated at distance only.

 

29) Seeing  demon with end eye only before killing to get power first I will eat rice.later I will  kill this demon. Lkike this adventurous Bhima

Vachana|| in eight ten  thutthus only  bhima ste all rice brought in cart.Demon on seeing I don’t like this  he may swallowme completely.Thinking like this in baka  bird form receding backs,

 

30) His both hands by his club like  both hands caught blowd and came. Bhima caught him who was returning , hit on big rock  like a washerman washing cloth.

Vachana|| on hiting like this, baka hit like bouncing ball an jumped up.

 

31) bhima making a little chances, him who had destroyed   town , there was noboy able to hit him. Now I will send near yama(yama’s queue). Like this sounding long  on blowing him, from his mouth cave hot blood flowd. That valiant bakasura was killed by  bhima with extraordinary power killed him witin a moment.

Vachana|| killing like that as though pulling  nila mountain only , that demon’ black big body, kept in middle part of town. All town wondered.making to play mangala instruments, praising valience of adventurous bhima  beyond measure their lord,their desired god   praised all five people.During that time eh which pandavas were present there, one day in sun set time, one Brahmin specially , closed with torn cloth,having covered waist region, came asked place to sleep. Spreading deer skin given by them only, slept him, Dhatrmaraja asked frim which land you have come where are you going  questioned like this.he told we have come from north path of Hasthinapura. Dhamaraja  asked wht is news of pandavas there? How is way of  dhritharastra and duryodhana ?

 

32) to that he told  enemy pandavas  died due to fearful fire in lac house. This is my luck.  Though impossible who is not there who will not undergo cheating?Slike this I haveI have pulled out enemies along with roots. Now this state is without cousins(dayadies)-like this duryodhana is doing  administration(kingship).famous Hasthinapura is  is always in complete happiness.s

Vachana||apart from that s, having name yajnasena  Panchala country Drupada remembering defeat from drone, a son who can kill Drona ,a daughter who can become  wife to Vikramarjuna  I wii get .like this took oath. He got done puthrakamesti yaga  from rushi called  payovratha.  I group of flames burning in sacrice furnce(homa kunda) sword pulled out from sheeth,shield, unbreakable(non pierceble) shield  having, son called drustadyumna, amd jwalamalini  devi(goddess) like  krishne named daughter were born.  In that sacrifice fire only one high bow  and five high arrows  took birth. Rising hede(bow thread)  from those arrows inj front of his house  inj sky with joy playing  machine’s fish ,one who hits he will become her husband.Thius is order(rule).

Such adventuyous purusha(man) is  none other than vikramarjuna .therefore pandavas are still there..these words all intelligents are telling.  Now drupada to to do nmarriage of her daughter through svayamvara (choosing of groom by bride herself) through messengers has sent words to all princes on earth.  Duryodhana excetra all  all kings have come to  Drupada’s that chathrapathi named s town. I have come there only. Hearing all news pandavas  thought among themselves.

 

33)arjuna, we covering head with cloth, till how much time  simply following oath? To fearful enemies creeper buds expressing ourselves like forest fire for reason of droupadi lass, now gathered in one town, valients friends and enemies class (group),we shall show our arror skill.

 

Vachana||deciding like this,  in the way they thought only, teachings of vyasa maharshi  on matching, pandavas from Ekachakrapura.Signs indicated their development only. Travelling to north direction, after few days,  near Yamuna river bank s, entered forest called Angadaparna. Sunset happened.As covered darkness increased, ,to remove darkness, holding burning woods(sticks),crossed Yamuna River.  Ruling that forest  kubera hero angadaparna named gandharva s, was playing water game. Coming in front of all, by vikramarjuna’s s leg treads,hearing water sound which is produced dur to jumping above,seeing likght of kolli(burning stick or wood), like butterfly insect  without tolerating fell on them.

 

34)i am ruling this forest. This demon’s  strength is my army. You are wicked.  At this time Who gave much power to you to come  at this time like this. Like this he damned(prathibhatisu). Arjuna hit him with kolli(burning stick) only. It burnt like fire of pralaya time. He without even little delay  did namaskatams tto both legs of   Arudhasarvajna Arjuna.

Vaxhana|| opposing (damning) like that, becoming subordinate gandharva, all six members including kunthi s carried them to his camp and did hospitality with love.apart from that,

 

35) this is the head which you have saved.this you should not tell that I am giving as return. Don’t talk against. Angada parna gave  five hundred parrot coloured horses to arjuna.

Vachana|| till we want let these be with you. Like this talking with love, asking Angada parna to be there,as sunrise itself is indication of their development, pandavas travelled forward.

 

36)  holy river,nada(male river), city,forests,decorated,punya land,looking siuch refions with love, punya holders pandavas  entered panchala country.

Vachana|| like golden umbrella held to  woman called that country,  added with beauty  chathrapathi pura’s  outskirts  reached.

 

37) there singingbees, cool gardens, siouth wind,beloveds joining with their beloveds,these poroducinfg sexual excitement to all hearts and all minds,garden lines theres, attracted mind of Arikesari.

 

38) trumpeting sound of intoxicated elephants, ,neighing sound of horses,  all these joining together,  exceeding sea churning’s big sound arose(was produced). Bunches of colourful flags which are joined together densely  added with flower bunches,buds, chapparas(roof’s)  are were there everywhere. All camps in which all kings were residing  were seen.

Vachana||while seeing like thatliking coming-

 

39)crossing these three famous women of world,.having peculiar eyes like lotus leaf, to Droupadi  in svayamvara  in one wants to become husband, we will surely  rule this world.like this gathered together  by white umbrellas of all kings,that day entering town, without getting place to camp ,in hut of a  pot maker  making place, in Brahmins function which was like brahma world, were ling divine Brahmins.

 

40)  welcoming all kings who had gathered there with honour, svayamvara hall which was decorated by  many rathnas ,making like that, for kings to reside  constructing many line houses,like shining with red colour, prepared drama stage(rangasthala).

Vachana|| those firm houses, on upstairs, many drawn  flag pictures, added with garlands tied with green garland, festoons,silk flags, sorrrounded around pillar  knit work picture work. Done jarathari(silk) clothes, In golden  mantaps constructed in  suitable places, as though swinging tied  msano nut bunches, producing various colourss, adopted golden shadow.

 

41) Densely gathered bunchs,mangoes  bent due to burden of nuts, well grown areca bunches, gathering together, joining in that upstairs only  joining bending,in the way to help them to cut there only, that garden was brightful.

 

42) then panchala drupada to whole king  group  gradually  announced by drum that tomorrow is svayamvara day. Kings to show their powers  became enthusiastic.

Vachana|| there was sun rise next day.

 

43)kings  with their state signs, grandeur, army luxuries  stood in the place in line where they were.

vachana||s then drupada to his town,queen’s residence,to family relatives

 

44) though thousands of golds vare given s this is bot got. Though cotton cloth it has  lakhs value.  Like this  to wear cloths sweetly,to wear with joy, giving specially expressed his courtesy.

Vachana|| Like thay he asked to decorate lass completely. Before telling like that onlys,decorating by themselves efficients(capable), experienced  queen’s residence’s women told that they will do like that only.

 

45) by this time ,to this season,  such a decoration, ,to this body colour such flower, this ornament ,this  saree is suitable.

Vachana||deciding like this, did decoration completely.

 

46) Even if garland is  not worn  due to burden of breast only waist bends.  Due to Buttucks(pirre,prista part)  weight only  thigh shakes?(therefore)  why weight  of vodyana(waist belt) ?don’t wear it.weight of thigh only has become burden to feet.When so, why to make to wear kalandige(leg bangles)? To her why ornaments .Is beauty bot enough?

Vachana|| each one of them praising her  did decoration. As she was new bride to wear ornamemts   decorated completely.

 

47) decoration of that droupadi  manmatha’s sword was sharpened(rubbed). Kama’s arrow was sharpened. Flower arrowd  ananga’s(bodyless,partless)  chakrayudha  by it’s sharp mouth was added.Got this much beauty.

Vachana||like that decorating completely, spilling  loose pearls  akshathe on her head made to do namaskarams to mother and father.

 

48) If enquiry is done  to you who is born in s acrifice fire(homagni) why separate blessings,that fate which has made you to take birth  let make to join with famous valiant Arikesari.

Vachana|| blessing like this  though cut by shining gold, having pearl pots ,having name sarvathobhadra (has doors on four sides), making to sit in such pallakki(carrying cradle), chamara(fan),kuncha(brush), leaf  areca bag, and  holding peekadani(spiting vessel) , family relatives women s on both sides,again  joining together forming group, using coming  forward going regular  female elephant  by climbing, gentle women of rani vasa(queen’s residence) , coming around, lifted up seeguries(……?)  without shadow  coming along with,drupada and drustadyumna  by pearl manikya ornaments, ,rising intoxicated elephants with decoration, while coming , about to be torn in front, white umbrella, ,moon,sun, flags group excetras  state signs,sounding mangala instruments, while shining ,In back side  decoration (shringara) rasa crossing border, came as though coming.

 

49)  pancha rathna crystals , spread every where,paccha campher crystals, shining  svayamvara hall  with simple luxury  entered.

vachava||then

 

50) on seeing her   directionless(digbhrantha), few forgetting what bis to be told,told something else.  Few were seeing droupadi as though noyt seeing. Few were like as though facing snake, again few high kings  were slanting ornaments.

 

51)  group of  long eyes  of princes gathered together  there,attscking on my body,with shyness around in midst of arrows used by many,like caught deer,  droupadi appeared.

 

52) Ariga in little time only , will burry all people by arrows. For that I need place for  shooting arrow.is it not? Like that manmatha   buried all those people by  with flower arrows.

Vachana|| then pandavas  without getting identified by anybody , were sitting Brahmins meet in Brahmin dress only.    

 

53) On earth(land), high servents(soldiers), between  high  intoxicated elephants and horses groups  in square mantaps s,high kings beautiful  group,in sky region

 Kimpurusha, kinnara,khechara,siddha purushas, group  filling,from these three bases  svayamvara mantap was resembling s three worlds

Vachana|| the knowing matter about those who are there,present by side  sundaramale named  servent(cheti,assistant) to Droupadi  introduced them.

 

54) hey lotus petal eyed  droupadi ,sitting on that high golden chair(peets,throne), king of vanga country. High anf fat(thick)  in shoulder  one who has long garland pandya, specially attracting  in lower eye  who is seeing me only is  cherama, having sun brightness, see that kalinga king.

Vachana|| on this side  by shining of blowing chamaras(fans)s,by whiteness of white umbrellas, ,on directions becoming added with  praising, by sweet  tones(nptes) of sining  praisers( hogalu bhatas,vandi magadhas,)  all horizons suddenly  filling up, on rathna fixed seat ,seeing his leg with style,

 

55) As though  my soft heart  flower arrow is pricking like this ,naidile flower stem  in one hand,rotating  all those brothers coming on both sides , though defeated to your beauty , who nods head  to music  is duryodhana king. You see him.

Vachana|| on this as though has covered  lightning only,s in mist of innumerable  prostitute women,on rathna fixed peeta(seat).

 

56) those wh are sitting are  are those who have embraced vast yadu lakshmi, valients, having long parighayudha  like arms, are Krishna and Balarama.

Vachana|| coming going for a small distance

 

57) these are so and so,has this suitability like this ,telling telling so as to inform,from one king to another,due to stiff blowd wind  rised up vast fickle,waves line knowing moderateness(hada), like attracting carrying  king swan  from lotus  that cheti(assiatant)   carried her.

Vachana||like princes who were gathered there, droupadi without liking anybody s, on returning back , drupada what is there in this,born in fire furnace(agnikunda) divine bow rising hede(bow thread), from these five arrows  enjoying shinng in sky, machine fish  to shoot if capable,come and  using arro  getting victory, can marry daughter like this announced. Many princes came..They were not able to lift it from land also. Falling vomiting blood, breaking their hands and legs,  getting tired,with dry mouth,  reduced strength, with breathlessness  Duryodhana came  with pride that I will lift.to that fearful bow-

Vachana|| did three pradakshinas and namaskarams.

 

59) Holfing  using all his strength, tried to lift with speed. Iyt did not shake even a little from ground(land). Who were looking  shouted. Duryodhana became specially shyd.

Vachana|| duryodhana face of karna . karna on seeing lord’s shyed face

 

60) Coming to lift uo bow he was not abvle to lift. To do so  are others born more capable than Arjuna?

vachana||  like that those who held that bow with shyness went back and sat  in respective seats. Then drupada no prince here is capable  to lift up  bow. If anybody is capable of lifting this bow come like this announced.

 

61)  liftiung  group rays  covering clouds, as thejas was becoming bright, suddenly rising child Sun  in object (bimba) from Brahmins meet  Arjuna came out.that kadana thrinethras dirty way also  as though decorating  found beautiful to eyes.

Vachana|| like coming seeing Arathikala  fire obstructing all old people covering

 

62)  Impossible to be rised by powerful duryodhana and karna ,this this Brahmin what he will do? To this brahmana in body ghost (devil) might have joined.

Vachana|| like this told whayt ever comes to mouth. Arjuna standing in middle of drama  stage doing namaskarams to divine  mind, without labour by left hand only, lifting up, to finish the work which  does easily,  ,tieing pulling that bow’s tip-

 

63) as though making to shake ,taking his divine arrows,while karna excetras were wondering, at once pulling up to touch ears, to whom it is possible to shoot, like this  piercing fish, gods and skillful archerians(bow men), arjunamade to enjoy.

Vachana||   then the bow which he held  as sugarcane’s nbow,arrows only as flower arrows, shooted fish only,as flag of fish,nsaturally beautiful Arjuna only  felt as Manmatha.

 

64) Her end eye fixed in him. Mind desired him,arms desired for his deep embrace.sweat was increasing. Fear was produced. Shyness disappeared. Vikaras of parts  appeared.cheti(ssistant,servent) ) named sundaramale gave  svayamvara garland to her without delay. Wife Droupadi  put garland to gunarnava.

Vachan|| then Drupada mking to play mangala instruments, suratha makara dhvaja Arjuna  along with droupadi making to rise pallakki(carrying cradle),

 Dhristadyumna, yudhamanyu,s utthamouja,  Shikhandi, and chekithana called  his children and with  brothers, like land opening mouth ,keeping Arjuna in front, came to town. Duryodhana  karna,shalya, Shakuni,Dushyasana  thinking with these,  what shall we do now tell on asking like this , karna told like this.

 

65) all people  uniting together, ayyo brothers why did they come today,why are they going? To ask like this shall we go?to us who are valients this kind of failure is  a kind of insult..this is my openion. Making to defeat those who come in front, now to jayalakshmi(victory) ,o this droupadi  and to you by your arm strength, in only one hase mane(sacred bench)  marriage shall I  not do it?told.

 

66) If kanyadana(lass donation) is to be done it should be done in  shyless way. This bow whch is like cotton cleaning bow, for the cause that he has rised to give bride to Brahmin? This is related to whole  kings group. Therefore now myself  will cut Drupadaif kept quiet to my sarms which fattened grown , what is the use(blessedness)?

Vachana|| like this speaking with anger  all princes who had come to svayamvara, while encouraging seeing

 

67) Hoses which were weaing  ginu(seat bed?)  came. Elephants group became prepared for war. Chariots filled with weapons came. A foot soldier army line ,like tigers group  came forward. War nstruments also shined. Who will live crossing this ? as though kings group  irritated came.

Vachana|| like that  taking place as though  land has spread,

 

68) moving flags group  lifted uo waves masss, white umbrellas,s,group of while foams group,fearful elephants  crocodiles,shining weapons shining fishes, while refusing s kings army sea  crossed limit  and covered.

Vachana|| on hearing kala kala sound of  enemy army covered like that, without doing tpwn entry,human mandhatha  regarding arjuna  Panchala king drupada told like this-

 

69)  as you showd valience of shooting  fish by rising bow,this lass specially defeting her mind to you, having become subordinate,in chest anger fire increasing, this kings group with special speed has rised against us. From now onwards who will protect us apart from you?hey vidvista vidravana only  should protect my head  told.

Vachana|| For that arathikalanala (arjuna) for this you need not worry.  You be outside and see my war,telling like this, himself and bhimasena taking better bows  taking oath  opposing entered enemy army,  pulling long  used.

 

70) gathered together  bows rain  without tolerating, bow men receded back. Without opposing(damning) horses  were destroyed. Bow men line  due to hit of bow  got torn. High and fearful chariots  got destroyed.  Elephants group receded back.  Elephants which were behind  were as though building ktte(stone stage, barricade)  enemy army moved away. Who will face (oppose) kadanathrinethra  Arjuna?

Vachana|| then karna  roaring with  sea sound  in Gunarnava ,shalya in bhima  touched(fought).

 

71) Karna  sorrowing that it is impossible to  win bow education of Brahmin(Arjuna),

Va|| as it is not  suitable quarrel with Brahmins,slowly receded. Bhima making to get down shalya  madra king, in wrestling at once made to fall to land.

Vachana|| then in midst of thjat armys, present Srikrishna  to balarama these sare Bhimarjunas like this showing with figure these are over adventurous.like this felt happy to their valience. All remaining princes  lkarna shalya  turning face away,receding back seeing  enthusiasmless

,

72) coming to get droupadi  for gathered joy, their ego(ahamkara)  and valience, as mistake gift,as gift, as though giving to Arikesari, turnrd back and ran away.

Vachana|| then vikrantha thunga  arjuna  fixing hand on  tip of bow, with false laugh to Droupadi  told like this.

 

73)   Hey lotus faced Droupadi, to love with you and  and for disputing with me, coming now with dull(empty) face  see them turning back and going away. See this a little like this showd.

Vachana|| by that time  knowing that those who have come there are pandavas,his son in law as  vikramarjuna knowing firly like this, got done town entry  with grandeur.

 

 74)In town  mirrors and kanchu metal festoons(thoranas)  groups  shined. Various kinds of flags groups  shook. Towm women  announcing jaya jaya announcement sound, spilling manthrakshathas(seses), increased joy to mind. Bhyrava of others army, Arjuna entered palace of Drupada.

Vachana|| thyen Drupada  done with pacche named Rathna  ground  composed by tender Indra nila (blue) bead  with pillars, and by janthies ,by padmaraga bodies, ,by Indra nila upstairs,  by golden nets(jalaries), with walls having pictures,constructed by marble stones  upstairs, prepared marriage  house. In it’s middle  done by wet soils, in square Hase mane(sacred bench,sacred stage), putting silk made gunarnava and Droupadi to sit. Relatives,purohiths,  offered pue ghee to homa(sacrifice). Drupada in presence of Agni(fire)  methodically  did marriage(hand holding).

 

75)s occupied dense snow , by touch of south wind,shaking  in Ashoka creeper bud  new mango buds like holding hands  gunarnavas beautiful hand bud  got beauty

Vachana||  Like that one holding small figure of another  like Rathi and kamadeva 

 Coming  to front part of sacrifice furnace(homa kunda,sacrifice pot). Like sun couples doing pradakshina of meru mountain  doing pradakshina three times to fire(agni), after standing Droupadi ,in the way in which purohith told   droupadi did Homa(sacrifice).

 

76) Having curley hairs droupadi  dense,long corn smoke  in her lotus face worn with love in her cheek that new smoke’s line added with beauty upfaced  composed by kasthuri  pathralekhe(kapola pathra—writing on chrek for decoration), appeared  beautiful to eyes of ksadana thrinethra.

Vachana|| To beautifully done managala sound,reciting veda manthras, blessings while shining, naughty friendlass(sakhi) to gunarnava indicated like this.

 

77) stroke cheek, slant golden flower, hold garland and examine, turn thread bunch which is done for decoration, Due to reason of mischieves  thayt delicate bodied droupadi s, doubt,shyness added with fear, gunarnava you remove fear gradually. In this work to don’t do boredom.

Vachana|| like this  naughty servents by side on telling advice

 

78)  Droupadi with shyness  moon objects(bimba), lowering her lotus face slowly bending down, her sakhies(lass friends) with love, lifting her faces’be proper to your beloved’ like this  as though advicing, in her cheek her transparent briughtness mass sjined.

Vachana|| Like that  in brightful good celebration  hogalu bhatas(appreciaters,vandi magadhas) stood up

 

79) Indra’s tree kalpavriksha ,indra’s brightful horse  horse ucchaishrava  famous Indra’s palace  sudharma named function hall,strong elephant of of Indra Airavatha,indra’s all wealths, Indra’s queen Shachidevi,s  Infra’s invaluable  ornaments,bad dark called enemy king, who is moon,to him  great joy and treasures ,uncomparable wealth,  let give

Vachana|| like this on reading mangala songs , after some time, served  good equal to Amritha, taking food as meals,  paccha campher,Agaru, kasthuri,sandal,kesari, excetra fragrance  materials  sprinkling,  accepting thambula-

 

80) arjuna poets, gamakies, arguers, speakers, high scholars, famous conversaters,  fun makers(jesters), with all these with joy  was in meals hall.

Vachana||  At that situation

 

81) chasing back of world, that it will have sorrow,by burnt sorrow sun  like drowning in hell residence drowned in west sea. Produced in evening time  red brightness receded(hesitated). Later moon system  by moderately heated pure gold, done bell  appeared to eye.

Vachana|| Then Drupada with harem(anthahpura) family relatives, to function hall(durbar hall)  udara maheshwara Arjuna,  came  told   to  end function   taking part in dance,instruments, song in mangala instruments. To Dharmaraja excetra remaining four people , and to kunthidevi making to do different camps, asked gunarnava  to bed room. Arjuna like Manmatha entering  war field  sitting on bed, her beloved added with shyness, saw.

 

82) by vision producing  love ,  by soft words, winning her mind with cleverness ,removing her shaking,  by toiching her slowly,joining his body in her body , joining two lips, kissing embracing tightly, got rathi joy also. What a  skilled

 Arjuna is?

 

83)  to desiring embraces,to speaking loveful   soft words ,specially added with shyness  surarha9sex) play, liking this as  lamps nod head,specially occupying  long grown that  rathi play hall brightful lamp’s bud  by their breath’s  wind  were shaking slowly.

Vachana|| four sessions(javas) of that night  like kama’s jagarane(awakenness), passed in loveplay(sex play) only. Became morning.

 

84) A least a little  non dear to you  dark named sinner’s  many kids I have arrested(caught).see here it is there,accept  like this by their friendship, as though making to accept   bees slept in buds on flying going  lotus groups  blossomed well. Sunrise happened.

Vachana||  Like that sun ,prachanda marthanda Arjuna  as they were developing -

 

85) getting tired due to  weight of hair rope(kasha pasha),by slowly walking women  though surrounded  like Ganga’s waves  by shaking that chamara’s(fan’s) wind, drunk  having his own sweat drops,applied to breastpots(kuchakumbhas) of Droupadi  by liquid of kumkuma kesari  added  having chest, such Arjuna  as he had crossed four seas of his fame, there he was happy on that day.

 

Vachana||  this is praised by various scholars  jina’s lotus feet, boon prasada  taken birth,pleasant,  serious, words  clever in composing in such words in vikramarjuna vijaya droupadi kalyana named  descriptive third chapter completed.

,,,,,,,,,,,,,,,,,,,,,,,CHAPTER(ASHWASA) 3 COMPLETED,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

CHAPTER  (ASHWASA)4:

1)     In sea called enemy army,  by his strong  victory giving  arms  called meru mountain   churned and got Lakshmidevi , Arjuna’s valience  refused all. Like that in drupada’s town  pandavas  there  is  no fit person left  for their donations   to enjot time is not sufficient as though s, wrere ruling happily.

 

2)     Syya  came to  came to Hasthinavathi town  those five pandavas are in  rupada’s king’s town. Who got Droupadi is  juna  who had won karna in war.  Meeting in war  hitting shalya also, who defeated  is valiant  bhima.

Vachana|| Words like this  dhritharastra and duryodhana on listening, became wondered.

 

3)     Sorrow burning his mind was increasing, though he had burnt five people by manthra power,divine power only protected them. Crossing divine power, who will be able to libve?like this sorrowd.

Vachana|| bhishma,Drona excetras  having low manthra plans, called viura,enquiring with him,SAdvice pandavas  in the way you know,making to accept for this  sent words to him for coming.He told I will do like that only climbing chariot,  came to drupad’s town  seeing pandu’s sons

 

4)     Great mistake has happened by kuru raja (kuru king). What is past should be forgotten.  The land which pandu king ruled  you should also rule. You should come with firm mind. On telling like this, all of them thought  of going with vidura only and informrd tpo vidura with joy.

Vachana: Intoxicated elephant,female elephant,s,jathi(caste) horses, ,shining like moon pearl garland , accepting all these things which  were given by him as gift,

 Along with Droupadi ,asking drupada to remain there only,by journey of few days  came near Hasthinapura.

 

5)      Hitting sky only  by group of upstairs,by moving flags,by roar of high necked elephants,thinking  drum sound as sound of thunder  dancing peacocks, ,very beautiful, hasythinapura which has won Amaravathi  high kings  pandavas joined then.

Vachana||  then in all streets of town  sandal water,panchagavya also,( cows related milk,curds, ghee,ganjula(urine), cow dung  mixing all these,  thing used for purification) , sprinkling,tieing festoons(thoranas)  and flags In groups and groups ,s Dhritharastra  Duryodhana, karna,shalya,Shakuni, bhishma,Drona,Kripa, excetras including all these, coming in front  with suitable honour –hospitalities, embracing all five people tightly,repeatedly doing  hospitality(treatment) ,showing various kinds of funs, made to enjoy. After few days  Drona,bhishma,kripa  thinking among themselves, what they had reared  to love(according to)  to pandavas sharing state  by dividing  to do throne ceremony on telling, Duryodhjana did not accept.Bhishma with anger-

 

6)’lord pandavas what will they do like this if throne is given to you you have fattened. Tell  lord of land to those five people  without delay ,without tieing throne(patta) regularly,for not allwoinmg to rule state  with pride you don’t talk. Will I wait for your order  tell Suyodhana’.

 

7)’kowing which ie regular(karma.method,way)s you knowing this Wha I have given with mind joy (with satisfaction) ,live. Like that without thinkingvthose and these,(pandavas and kouravas) ,opposing(damning)  bhuma in war  all of youknow who are dullards due to ego(ahamkara).Dharmaraja and Arjuna  will not they twist and eat  you now only and show?’

Vachana|| apart from that pandavas,(their father)  what they have not done to panduraja they will do for me. They will not cross what I tell. When I tie throne to them  and giving state  if anybody comes across  even valients also I will see. Like this on shouting , Duryodhana with much fear  I will accept what you tell like this accepted.

 

8)  to this bhudevi (earth mother) after Panduraja  there is no king. When like that,if I undergo your jealousy  state’s seven parts (sapthangas)will also get destroyed.s to this state let Dharmaraya become king  like this as per political ethics (bhishma excetras) tied throne to dharmaraja  with enthusiasm.

Vachana|| Starting frma rama bridge, Ganga river;s  western part eart  you are ruling. Eastern part  Duryodhana has to rule. Like this  as before way only  dividing giving d.Duryodhana is of bad intellect. If they are at oine place  jealousy and disputes can’t be avoided. Therefore  fifty yojanas from here  there is town called Indraprastha. Go there  and be ruling state happily told.we will do so telling like this pandavas  along with all their family members ,

 

9)Coming along with fearful elephant, horse, prostitutes, rathnas having special value, all these while shining together, those pandavs by godsdmons,by srikrishna, lakshmi,Airavatha,ucchaishravassu,apsara females(divine damsels)s, chinthamani  before  sea getting dispersed(suure?)  like  with total wealth  came and Dharmaraya reached  Indraprastha town.

 

10)  gardens of that town  Shaked by dense Malaya wind  was emitting dense  flower mass fragrance. Appearing finely small nous  were appearing acceptably.

Asa though salt sea has surrounded  ditches  while shining  beauty of for was impossible to admire. Rising up up to sky, shaking flags lines, had went up to heaven. In walls surrounding forts , Rathna fixed palaces  groups  were enlighting(shining). Rasaful wells  from each house different red rathnas dusts added with mine were  appearing. In shadow of kalpsavriksha  Kamadhenu without any wandering  were happy. Merchants,Brahmins, prostitutes,s houses  were refusing houses of kubera. Liking specially  glamour of that town, added with grandeur of  Devendra s when pandavas got and came, women of  town added with joy , blessed with honour. Manthrakshathes(seses) which they spilled  accepting completely with mind joy , rising upstairs with honour, resided happily. Madas which were by bside got aquainted. Rrequested by requesters gold,silver, rarhna fixed things, states without labour, donated. Increased strength of elephants,horses, foot soldiers. Hills,Samantha mandalas,  was praised so as to fear. In four members thejas of Arjuna only shining, ,to dark called enemy armys, sun like dharmaraya   was maintaining state happily.

Vachana|| dharmaraya who has no born enemies ,  y teeth called sword   destroying enemy like fearful serpents,resident (dependence ) to whole earth arikesari’s arm strength’s  dependence ,while doing ruling  vikrantha thunga arjuna  to condition which is in one place, getting disgusted  thought of doing jaithra journey,

 

11) added with jealousy, one who misses path and behaves, meeting ,without cutting,  earth surrounded by four seas, without making subordinate to his porder,one who is onstructing to Rushies yajnas , wicked demons,without even a little delay, opposing0damning) without killing,telling he has good character in him, one unemployed  who takes meals and sleeps  will he be called king?

Vchana||  thinking like this, decided to go to jaithra yathra( journey tovictory).

 

12)  matter of thsat jaithra yathre if informed to Droupadi  then there will be obstruction to work. O her mind added with sorrowful tears , to stammering wirds dear news failing mind ,if she does namaskarams to my leg, there will be obstruction to my journey.  Wife’s fascinationful chain only ,like without informing her,t mid night sleeping forgetting herself ,her stretched hands

Vachana|| slowly removing,deatatching all better ornaments which he had worn,  tieing hgh batthalike(arrow box), holding better arrows  going towards north, inside kamyaka garden only, came above neela mountain.

 

13) hi fathers(pithrus) sagaras (ash mass)  to bring ganga  bhagiratha indulged in penance. Liking his penance  divine river  ganga  forst andhakasura’s enemy,  on jate(tuft of hairs on head)  named forest,later in mountains, flowd beautifully. From many peaks  groups thay beautiful  himachala mountain is this only.s

 

14) as brightful  waves sound was produced, flowing in tip of peaks, from ganga water, on production of  throne ceremony(pattabhisheka), chamari animals  beautiful tails tip,  by blowing of mass of hairs,  grandeur of blowing chamaras(fans) , on increasing, present in whole  world  emperor  post of all Hills, high this himachala mountain got.

 

15) punyakshethra called Ganga door (dvara) beautiful,by veda recital of various kinds of Brahmins,  sin removing,decoration to eart, family summary became.

Vachana|| Insuch beautiful ganga dvara ,doing violence to  yajna work of penanciers, demons group, through sharp arrows mass, making hitting vthem to run away  for few days he was there. Thgere only pademecchaganda  arjuna’s beauty   madanathilake named  Serpent lass (naga kanya) on seeing , with fascination, carried him to her naga world.

 

16) though there are no  sun and moon  there was no dark at all. By rathnas present in hood of snakes only  there is no chance for dark to come. That nagara (male) ang nagakannike’s (naga lass) forms are beautiful.  Therefore only serpents are called bhogies(enjoyers). Bhogies means  bhoga palakas only( enjoyment maintainers).

Vachana|| like this that naga lass  showing grandeur of that naga world, to her harem (anthahpura) in lower part coming, herself and those naga lasses,  so as to get satisfaction to mind,by giving bath to him, as though making to eat suitable rasaful  rasayanas  fed divine foods

 

17) That naga lass  to arjuna,nagas ornaments group, Nagsra khanda caale region, Rare (apurva,never before) punnaga flowers  garland, various kinds of clothes, Nagadavalli(thambula), ecetras naga world grandeurs  making to drown  in naga bed,in naga bandha named rathi bandha,  joined and made hi mad.

Vachana|| by her lovely pampering words,(stammering words), added with flower garland, to swinging vknot,to vision added with love,to happy union,to comprtitive curvedness,to tight  arm  embrace, added with beauty to decoration mischief,to feels having shyness, loving  as jayantha born to Devendra and Shachidevi  ,like that

 

18) to that lass  enemy women’s   face forehead present  Thilaka ,who is destroyer

(having this fame), to Arikesari  and added with more thejas ,having brightness of moon system, ilavantha named son was born.

Vachana||  his child hood vision to his vision,her rathi play to her union(kuta), appearing beautiful,taying for few days  came from there. Near base of Himalaya  mountain  Agasthya vata and vasista mountain  called in holy piligrimages, moving  me all directions parts  under his control. Secreted fro moon object  Amritha drops, from bad day  wet sandal  from tip of hoof of  sun’s horse , cut having bud of   cLove (lavanga )rasa creepers BUDS AIRAVATHA NAMED Indra’s elephant’s  bela  tree, added with many colours  came to west direction.  Nande,Aparanande,

Ashwini, Mahanande, called  in thirthodakas(holy waters) moving, winning kings tose oppose him,going from there, from fickle minded monkies  group ,destroyed, by creeper gardens, more powerful Nala  adding thousands of kula mountains,  by composed bridge,  very beautiful  following  south sea’s  shore region,previously moved  by Ramachandra  in places   seeing-

 

19) Previously added with a stood place this is. This is the place kharadushanas were killed. ,place where dolden deer was hit, like this with special anger troublesome to gods, to kill that ten headed Ravana, to kill him incarnated Rama ,adventure of that day  defectless(akalanka) Rama  in Arjuna’s mind  again buded.

Vachana||  In Rama incarnation of those days (his previous)  remembering his adventures, came and found Agasthya thirtha.

 

20) Vindhya crossing it’s order, could not grow. Even sea was not enough to gargle mouth. Vathapi called demon who swallowd   whole woeld  entering burning  by his jataragni(stomach  fire), on coming out, was not able. Earth without drowning due to it’s weight, moved to north.. like this gtreatness  except Agasthya Rushi to who else is there?

Vachana|| thinking like this, Agasthya thirtha, Soubhadra,pouloma,kambhoja, bharadvaja named in five thirthas  moving, due to ncurse of rushi called Vardhamana , apsaras lasses(divine damsels)  who were in fearful  ctocodile form, making it as  curse  removal region  came and reached  Malaya mountain.

 

21)  this is Malaya mountain.  To srigandha(sandal) is called   malayaja ,to cool air Malaya air is name.  This name came as it was born here only.  Vasantha season taking birth here will not go anywhere. Here cuckoos will not become dumb. Fruiy given mango will not get anger and go. Innandana garden(divine garden) here,  manmatha’s order will not be  missed.

 

22) It’s many sky reaching  peaks ,lotus groups present above,Sun’s upgoing  heat rays entering make to enter.Due to rubbing of temples(gandasthala) of  called walls rubbing , getting broken secreting  srigandha(sandal) rasa  flowing coming, here Aparanji colour  mountain bases make to put off.

 

23) Occupied by cardamom creepers, famous here campher,black Agilu,sandal trees, are very beautiful. This only manmatha making his symbolic place ,seeing softly, shouting  kinnara lass named deers group  always by his by his better arrows,  hitting  fulfills their desires.  Therefore this high mountain is beautiful.

 

24) If you stand in front Indra will not tolerate.  Don’t be here.Enter inside me and stand. like this with joy like holding pulling leg, sea waves  sea waves depend upon    mountain  by side. Went fro,m there penance fruit, oin opposing(damning) arrival  floating above,innumerable , cones  white serious,  sea  appeared to eye as acceptable.

 

25)  due to hit of moving wind,disturbed, non firm,  high waves,  rolling s, became fickle.  Added with rathna brightness   emmited above, , from beauty of havalas  creepers  from beauty  specially done sea fire(badabagni),  having disturbed water,  such sea  gunarnava Arjuna ,  saw with satisfaction.

Vachana||  seeing coming  like that,  in front  by extraordinary clouds play,  enlightened, high mountain he saw.

 

26) Vinatha’s son garuda(eagle), diamond like hard hit also,  giving body, till there are fleshes  stretching  body  parts, donating body, famous renunciater called jimuthavahana s,by firmness of mind, protected shankhachuda.,enlighting greatness, produced joy to nagas. In this hill only-

Vchana|| on which day day new(abhinava)   jimuthavahana  Arjuna arikesari   due to  jimuthavahanas help , liking excessiveness of   valience,came Gourinatha, earth, air, sky, fire(agni) Sun,  water, moon,yajamana called eight murthies, praises by three worlds,  having fame, such gokarnanatha saw and joined hands.

 

27) from whose  very speed rythms speeds, by thandava dance, from directions and  mountains ,from seas, by Islands,s addedearth  getting rotated,  like hand wheel of pot maker,  to play of rotating speedily , as though undergones, that all world lord(sarva jagath pathi) , parvathi’s husband, shiva let protect us. Like this-

Vachana||(having child moon on head),  praying Eshwara, next beauty of Banavasi  started to  enjoy.

 

28)  In all hills of that banavasi country ,in gardens ,if seen finely fruit left, mango trees;densely spread betel leaves creepers, flower left jaji and  and champaka plants, clearly singing cuckoos, bees doing jhenkara,  beloveds good faces, ,in laughing opposing  joining beloveds

 

29)  In that Banavasi country, renunciation,enjoyment,  education,Music,  archestras joy, ,humans who are subordinate to  happiness, are there. To take birth as such lucky people, is it possible?  Though it is  not possible , in divine gardens of that Banavasi country,as kid bee, or cuckoo, should take birth.

 

30)(much cause of joy), south direction’s cool wind, if touched,if good words vare heard, even if melodious singing enters ear, ,even if blossomed jasmine flowers are seen,  though fit for sleep sealed  sex joy,though vasantha celebration is got, what shall I say?If anybody probes with ankusha(eleohant goard), my mind remembers  banavasi country.

 

31) So favourable so as to cross amritha  sex plays melody casing behind back only music,  gathyered scholars archestra(group)s,good words of clevers,  cool producing flower bunches,  which happiness those produce,  ,those joys  though had occupied my minds, my mind will not accept to forget south country.

Vachana||  Like this arikesari liking south country Very much , winning without labour, taking under control,  came  against west direction.

 

32) by themeful things,  filled sea only  is agulu(ditch,kandaka)s, it’s protecter balrama,  who rules it with grandeur is  Srikrishn , ,to one who enquires  thjis only is family summary  called firm,added with goden doors, having high upstairs,  Dvaravathi town arjuna came and reached.

Vachana|| by that time, his brother in law(maiduna)  Amoghasthra dhananjayas, Arrival  happy news to inform to me before only,

 

33) Your friend of previous many births comes.To him you are right(assistant)s, to you he is assistant.He is world famous.seeing him eyefully ,embracing him with love, good yoga you will get.(indicated like this).like this who destroyed strength of Bali emperor  to Krishna  right eye and right arm vibrated(shook) simultaneously).

Vachana|| Like thit shaking  of right eye, and by indicated good  signs,kishna who is Narayana,  knowing udattha narayana’s arrival , Balarama,valmiki, Sathyaki, krithavarma, excetra brothers vrishni and kabhoja  family high  yadavas added with ,Intoxicated elephant, horses excetras  gising many vehicles,  coming in front of brother in law to their joy and love, cause shape only seeing by arms which were like trunk of direction elephants(diggajas) , tieng each one embraced. Filled with  Tears of joy  by vast eyes  seeing again again  rising high elephant did town entry.

 

34)god,human,kinnara,uraga(naga,serpent)s, sky nmoving females,(in frontbof these)  who are they  with beauty refusing like this, Srikrishna’s sister,accepting  that  Subhadre loving quickly,making belonging to her, like this  Indra son Arjuna  like calling shaking due to wind of that city  famous flags appeared.

Vachana|| Then mangala instruments were sounding. Aparanji  that city women, in golden plate  filling loose  pearl Akshathe

 

35) sound of bunches of  worn waist belt,added with beauty with grandeur in between thighs,  added saree folds  treading heart od valiant males, as like yama having attractive long  distant vision , like army of Manmatha ,running  coming in groups  spilled akshathas to  Arjuna.

 

36) in moving curley hairs,  shining eyes white colour getting added, equal to golden  flower arrow, eye brows,eye lashes,dancing continuously  wicked Manmatha  tied with  sugar cane bow, to bow’s hede(bow thread)  to be equal  giving giving standing, arjuna who was on eleohant  a beauty saw long.

Vachana|| having waist belt  beautifully bent,  having bud like  lips another  came running with celebration of seeing, came near Arjuna  who was coming like elephant.

 

37)  Kama without kindness on using arrow, fearing like holding bud  in left hand there was betel leaf. Like bud of love has appeared, as  thambula(pan) in mouth  was beautiful,as though hand base in hand,mouth thambula in mouth  while present forgetting herself  saw samaraika meru Arjuna.

Vachana|| another lass  from sugar cane bow’s hede living coming flower arrow coming like that,

 

38)In beauty manmatha,in grandeur Indra , I won’t like. Hoow ever much one may be valiant I will bind him also one who was telling like this, shining in temple(kumbhasthala ) of  of intoxicated elephant, after seein ariga(arikesari)  suddenly becoming subordinate to him, as kama rasa (lust juice) was emitting, as it was impossible to to;llerate  two kacchies she tied tightly.

Vachana|| All women who saw him like that,  given to hunter called kamadeva  like deers entering to tip of  flower arrow ,as subordinate to it, arjuna from inside city  came. Refusing grandeur of  devendra alsos, entered palace which was arranged for him.

 

39)  as though creepers have joine in  moving  (jangama) form,heaven’s apsara lasses(divine damsels)  as though have got down to earth,producing doubt like this , krishna’s  harm’s(anthapira’s)  women  coming in front,face to face  to arjuna with special  ashirvadaful  dis akshatharopane.

Vachana||Then Narayana’s sister  subhadre named lass,  coming from  middle part of wave of red cloud, like  vidyadhara women  in her gold fixed  kanya house’s  upstairs   thotti door standing -

 

40) used around her lass harem’s(anthahpura’s) servents  dwarfs(shorts,kullas) ,people who were present there, blowing from all side, moving fan(chamara) ,golden lotus umbrella s,worn manikya rathna mass brightness, while was acceptable to her,beauty and luck were adjusting s lass Subhadre  seein with long vision , is he gunarnava only  like this  aked her sakhies(lass friends).

Vachana|| he  knowing her fixed vision  natural manmatha  Arjuna’s family’s,challenge’s renunciation’s  valience’s ,luck’s  extrardinaries s without measurements, praised.

 

41) Then to her  go by youth body beauty  was disturbed. Enthusiasm in vision also became disturbed. Mind also got disturbed. Whrn Mnmatha was hitting   her with flower arrow  filled  arrow box (batthalike)   her cleverness only  getting disturbed  that sathi  saw gunarnava with wrong vision.

Vachana|| shining like that  as though sporeading  silk’s various kind of clothes,in blossomed lotus petal  joining  as though moderating, appearing rain producing  as though, inheart’s continuous brightness  opposing(damning)  wnd eye’s  white colours, beautiful black naidile’s (watrer illy) petals having eye   for this subhadre’s  vision in mind of Arjuna produced tumult.

 

42) for this Subhadre flower arrow biting flower arrow  as though flying coming ,decoration sea  suddenly s due to excessive flood has flowd,kama’s rasa flood Became more, tell . like this  to produce defeat to him  karnantha  vishrantha Arjuna  till reaching to eye, saw that lass with love.

Vachana||suratha makara dhvaja arjuna’s  end veye vision, like kama’s red rised  vision, immediately in her mind   on producing  shaking

 

43) In way of absorbing well with love, to eye which is seeing without beating, another eye )(thyat means Arjuna’s eye)  becoming like peacock nfeather’s  eye on entering mind, ksama’s arrow  fixing in mind, dur to heaviness of those arrows , slwly as though hanging(swinging)  due to play(luxury) of subhadre, thambula karana vahini  leaned above and  stood.

Vachana||  Then Krishna Arjuna getting from elephant,by new nail’s  buds festoon(thorana) garland, decorated high   equal to seven thale(palm) trres   high beautiful ,rising upstairs mukha mantap,in golden spitting vessels(peeka danies) kept there, ,in easy seatc covered by clothes,in prepared golden pillows,in beautiful rathnaful peetas(chairs,sesats)s, taking rest, sitting for a while,  bath-meals-thambula,scent (sandal)application, ornament, fragranceful flower garland , excetras  having joy,Krishna with so much love so as to keep 9hide) Arjuna in stomach,got tiredness relaxation.

 

44) He is guest(Athithi) .he only is ki8ng arikesari.  Lord srikrishna paramathma is also same. He is true relative. Like this to famous Arjuna  srikrishna did hospitality.

Vachana|| like tghat doing hospitality in many ways,s showing various kinds of plays lessons, Krishna told to Arjuna like this.-Arjuna !previously in badarikashrama ,

 

45)Previously we by mutual dependence  were famous nara(human) Narayana.  Now both of us in this yuga(epoch) also  in the same way I am Narayana( srikrishna)  you are udatthanarayana  Arikesari.

Vachana|| therefore to me and you in any way  difference is not there.While telling like this it became evening.

 

46) Sun first eating pollen dust of   newly blossomed lotus garden ,due to wandering in sky,getting tired,as though vomiting eaten dust only,s while evening red was appearing, in that  lotus garden thorns , leg getting caught, hiding his rays , reached asthachala(drowned).

47)  lotus relative sun’s  behind only  these lotuses are also very  sorrowful(dried up).  At this time throwing these, how we shall go like this, standing in bad condition, bees under going trouble  of  many pollens(kesaries), entered into  hut called lotus buds(moggu).

 

48) If you have heard of place  where there is no sunset, or seen,we without delay  will go there..like mads shouting telling to all birds, by love occupied in him,  without mixing , chakravaka birds  specially got tired.

Vachana||like that  lotus gardens  as though joining hands to sun, on becoming bud(moggu,on closing) , Chakravak birds  also becoming partners in sorrow (sprrowing), onm sudden separation, evening red colour  as though imitating  their mind’ loves, evening aga was found.

 

49) in short time only as thogh demon has  buried with kajal(kdige)s, pralaya(total destructions)time clouds groups havered all direction, As thugh Eshwara has spread skin of intoxicated elephant, like this producing worry  black colour developing s,(to indicate this is like this), in a way not possible by anybody,  very fearful dark covered.

Vachana||  then star system , though brightful as   crown Manikya of  direction lasses(digvanithas), was not able to remove dark. Upstairs   lines constructed by gold,shing lamps, ,as sun’s relative  king called dark, getting angry ,(those lamps)  became like  arrested(binded) jails.  In temple region of intoxicated elephants,  attacking doing jhenkara  bees groups , turned faces away. On hearing sound of leg bangle(kalandige)   of prostitutes coming going to palace in groups , present in hand garden lake  swan groups became disturbed.  Kinmgswans and pegions pairs  went and reached nests which were in  tip of upstairs  Rathna fixed windows  muddle part. Hving help  of caves at   base of udaya mountain  (that means rising in east direction) moon  as though filled by blood mass of deer cut by lion, became red coloured.

 

50) id you join with other woman called evening,(wie Rohini ndevi), on hitting with anger  her leglacolour  in body of moon  as though poured eraka(weld,welding  material) , or to lusty people (kamies)s (naturally)s  give(increasing)  kama rasa  as though developed ,or(moon’s) deer  due wound wound caused by dark named elephant horn, like this moon  red mass was felt.

Vachana||After some time , by it’s raga(red colour)  to all ragies(lovers) (beloveds- love and lovers-seperateds) as though divided and given , on losing red colour  nmoob became white.

 

51) Eshwara also getting angry on Manmatha first,(by nethragni,eye fire) burning into ashes has given rebirth with kindness..like this  to remove his  sin and fall, lifted to bath of  kama  in marble stone kalasha(holy vessel), to make it vasanaful(desireful) brought vwith love  black  naidile(water lilly) flower, was resembling moon’s black mark .

 

52) (moon light)  middle part of earth and sky  as though amritha brightness has covered, seperateds(virahies) this search light brought by Manmatha  crying as save save(protect), moon shined.

 

53)  Like that beautiful  in clean moon light, whitened by lime , high beautiful  upstairs second stage (floor)  attractive, squares  next upstairs  front portion  kridshna was in Durbar. He added many funs with Arjuna. Adishesha’s   infinet hood  rathnas mass on shining  narayana in milk sea  as whough wit happiness, (here)  hand lamps mass  shining  Arjuna was happy.  

 

54) On that side Subhadre also  as body was burning due to separation pain , becoming movementless  seeing where there was Arjuna , her sakhies group  illused her beauty as  beautiful line doll.

 

55) shyness  desires to show kass feel. Mind specially towards(arjuna side)  getting attracted  desires to go off. Describes (expresses) it’s love. Like this lass Subhadre became upset in herself.

 

56) About Matter of Arjuna only  listens from her friends by asking them to tell. If that talk is forgotten  again she reminds and makes to talk from beginning. If that also stops sees friends(sakhies) with anger.

 

57) Intellect illusion happens.  By pride she will forget herself. Mind loves. Chest burns. Body bends towards him only. Desires him only. Without knowing why this is  lass subhadre  tumulted.

 

58) Rising onm elephant s beautifully coming  arjuna’s extraordinary beauty following her(subhadra)  wandering in eye,firming in chest, on roducing extraordinary love, king Manmatha only , without even  little kindness (dakshinya) in me  allowing elephant chu   by that to kill me  is trying to kill me..like this subhsadre feared.

 

59)  Mind itsels worshiped yajna land. Lust sticken(kama pidithas) only sacrifice animals. Fruit giving mango trees only  fixed  sacrifice pillars. Extrardinary Kama fireis homagni(sacrifice fire),sandal, campher,lotus stems, samiths bundles  spread there. On happening like this kama’s  yajna(sacrifice) subhadre  feared in moon light.

Vachana|| Like that kama deva called magician  by divine manthra  sthambhitha(held,prevented)  like divine planet, held by kama planet,ds intellectual illusion(mind illusion),worries,foodlessness, extraordinary love,  tearsShedding,unconsciousness, excetra various changes(vikaras)s,(subhadre)  showing superficially again again  her nue’s sister  chuthalathike named  saw this.

 

60)  her dried up chest,shaking lips, flower like eye’s direction spoiled vision,increased sweating, added with long breath(long sigh)s,stammering words, dried up creeper like body,  appearing coming changes(vikaras), all these are now produced in her. These flower arrow  Manmatha named wicked, produced  drideful mischief only.

Vachana|| Like this thinking in himself , again told like this.

 

61)  Ripened(old grand mother)s, like champaka colour , at the beginning of white eye, red colour occupying slowly  appearing, drying up losing previous condition, hanging  this  lass  this body condition only  in my eye this lass’s extrardinaryness of love,is expressed.

Vachana|| therefore her mind should be known, like this slowly coming to side, brush’s,adapa’s, all servents  sending away by eye guesture only,  secretly  regarding lass told-

 

62) These you cheeks  pathrarekhe’s  (LETTER LINES?) swritten by kasthuri  why are not worn. Why your chest  without bunches of   ratha garland, has become shunya(empty)?  Why this your eaist ,  without golden dabu’s(waist belt’s)  chains  sounds  is dumb.  Why your lotus feet  in this way  are without application of Lac rasa?

 

63) Your eye pouring slightly hot  tears flood ,thonde fruit like lip by fire of long sigh ,removing it’s glamour  this condition why? Without bath ,without meals  to stay what is the reason?is there  shyness  and fear? Kama’s arrows  occupying you , truly are not touching?

Vachana|| Like this entering inside before only,(knowing her  mind intention), without talking  repeatedly  using talks,removing her doubts, again told like this-

 

64)  having black hairs like clouds,having bage flower colour,to your body  fading,  equal to brightful golden lotus  to face  special drying up, to long mango slice like  eye tears,sorrow to mind, who produced to you ,he only truelyv  Gandebha vidyadhara  Arjuna is it not?

Vahana|| like this knowing my mind ralking heart touchingly ,without telling anything  directly to words of sakhi,sgying, bending head,  writing on  ground with leg , as though drowned in water, simply sweating, with sorrow left long sigh.

 

65) then Chuthalathika  about Subhadre, if not told by opening mouth what is in mind,  sorrow covers heart. Therefore you tell me like this,if told desire will be fulfilled. By breathing  hotly and stiffly   will it end?(by long sigh will desire be fulfilled?)

 

66)  on telling tell  myself without informing the matter,  to whom shall I say?  Tpoday that bad news,  as soon as hearing  mind and chest got spoiled. What shall I say

 

67)  Hey friend(sakhi)  panbarankusha  named Arjuna(Arikesari)  goard(ankusha)  called shining,his eyes whiteness,  suddenly disturbibg mind  shakes. Without leaving for that much  yrritates mind specially.

 

68)manmatha’s arrow new jasmine, south wind, these mutually gathering together,  give violence o us.these due to moon’s strength) (moon light), fattening further  violate me still. Now to me moon strength(lucky-planet strength). If it is not proper which else can  do good?

Vachana||Like this mind’s sorrow,,heat of heart,,goal of mind, poverty of body, ,as though knowing clearly, giving direction,  on talking  that lass friend(sakhi), in her mind only  king swan apart from Manasa sarovara(Manasa lake), will desire for other else? Like this thinking  getting enthusiastic in mind  with joy told like this.

 

69) As though showing expressively  without any wrong in using  flower arrow

 As was not done  Brahma has to do(has done) manmatha   as wrong doer. This imposed fun also  is wrong .is it not? Your mind does not leave him and flow.  He only is equal tpo you. Adipurusha Arikesari;s matter  why are you feeling shy?

Vachana|| you to this  don’t worry anything.  Your desire I will fulfill as per your desire only. Like this by various kinds of skilled talks , while talking so as to satisfy her mind  on this side vikramarjuna Arikesari  after end of function(durbar), came to bed room.  Coming following him only  scholars sent them with suitsable hospitalities. Beauty of ubhdre  in his eyes  like eye ball only, rotating  without closing eyes, spread as per his mind  clear moon light  feeling  white colour movement of her eyes only, feared. Seeing Indra-

 

70) Moon also dear wife Subhadre’s face moon  are in same way. Brahma among those  which model did he do first? Doubtful to knoew. Kannaidile’s(black water lilly’s)  garden’s beauty lathangi(creeper bodied)   that Subhadres end eyes  in white brightness  caught and knit  unreleaseble  knot(sikku) is it not?

Vachana|| apart from that-

 

71) That new flower of flower  garland also  delicate that subhadre  by her love rasa(red colour) filled face moon’s brightness, present in sky  moon’s better brightness mass  has mde it belonging to herself .While telling like this to her  house garden  pond’s lotius brightness, can’t tell  thait is under her control.Is it not?

Vachana|| Like this her mind heart,  completely held and kept  having apurva(never before)  beauty , thinking her beauty in her mind, again told like this.

 

72) Like pollens delicate   kesaras(petals?) her beauty  it  is not possible to praise by me. Only this much I can say. Her waist,eye brow, hairs line on stomach,eye,  Festival producing buttuks, white mouth, breasts,cheek,nail, stomach  these if anybody  sees with vision, lotus eyed that s ubhadre(describe above) , in hjer parts three are dried up three  thick(fat), three thin.

 

73) Having eyes like that of deer kid, Subhadre’s  waiust, chest,nails are  are specially thin.Beloveds jaghanas(buttocks)  without waist belt’s (dabu) chains sound, entering my heart, are they producing love

Vachana||?   Like this without able to tolerate-

 

74) Her roind breasts, black curley hairs, curved up to eye, long growing , flower like fickle eyes, fattened   grown with mass of brightness of dabu(golden waist belt), jaghanas (buttocks) troubled me. Lotus like that Subhadre’s middle region  thrivalies(three lines)  are fit for disturbing my mind specially. Like this lamenting for  like knowledgeless,,desiring again style, feel,luxury(vilasa), grace vision (eye glance),,though making mind to love, disturbing chest, by elephant called Manmatha making mind upset,

 

75) Brahma who creates world  might not have created this lass. This much brightful this lass, when Manmatha named brahma created, moon, malayamarutha, sandal, lotus,sweet mango,  jasmine all these  till he gets satisfied, gathering together, wetting with love in Amritha(elixir), might have created her.

Vachana||  in case if not so, this lass  brahma might have  wetting hill lotus petals  in amritha rasa,,in decoration easa(shringara rasa), prepared from rasa vidya , like golden creeper , body,black head hairs,  havala like lips,,pearl like teeth , like tender blue  thin nails, added with dhupa(incense)  smell, breath,,tolerating nature of seethadevi, ,decoration of gouridevi  Manmatha’s mind disturbance, Madana(sex excitement), fascination(mohana), santhapana(sorrow producing,vashikarana(to take one under control), like this five flower arrows  uniting together,,to make all world mad, might have done as female statue.Thinking like this, again of vision of vision felt in mind.

 

76) Her beauty attracted me completely.  Myself stoping that elephant   saw her again. That woman making me also to bend towards love,,she herself getting failed(defeated) , saw with love.Having white eyes, that Subhadre’s  visioin’s secret I am not a  knowlredgeless  fool to not to understand this.

 

77) dear Subhadra’s vision  has colour of blossomed lotus. It is residence to  brightness group of love rasa. Has grandeur of lifted eye brow. Is done as bud. Beautiful  swee(melodious). No ignoence(simple). Smooth.

 

78)  lik that  like star face her face lotus, in long petals  beekid  going joining  as though getting coordination , flower like her whiteness of eye, matching with black colour of   eye ball  as though seeing her only , to me happiness, sorrow also, as I have accepted  I with much end eye(kadegannu), sathva thamo charecters only  looking everywhere.

 

79)Now produced to me  love is I,mpossible to to;erate.  If I ry to inorm my mind to her, no close friends. Subhadre is intoxicated with youth.She has spevial obstruction to shyness. To love and conversation there are no mediater  friends(Sakhies).  So  my love related to Subhadre is like crying in forest only. Vachana|| like this Arjuna  remembering dear   expecting her seeing  me

 From middle of worry sea,  getting surrounded, without tolerating, (for peace of mind) made mind to go and see  city. Starting from palace, while coming  on seeing me ,identifying suddenly ,talking, like friends  Nagarika  (clever town person)   vita (womanizer), jester(fun maker),  peetamardaka(  In earning woman  who helps to princes), along with , like coming to  durbar hall of  came to  inside of prostitution street.

 

80) there in knot of beautiful women ,speciallyapplied  kasthurii fragrance wearing, jasmine flower fragrance  joining  spreading in Dhupa(incense)  fragrance  due to love play of those women wet in sweat drops  wandering in curley hairs, tied in front of prostitutes house  melodious bell sound , touching  one slow wind, came.

Vachana|| hen gathering together six seasons flowers, to prepare his   floer  arrows(pushpabanas) , kanadeva done  like goldsmith’s house, flower sandy was found. In middle of flowers group  present vasantha(spring) season’s  like adhidevathe( goddess)  garlandakers,

 

81) lifted arms  source as Manmathamaking to play kite, to play added with never before(apurva) beauty, newly constructed garland, lifted for sake of Manmatha mperor , was refusing Makara flag  with simple conversations ,  lifting showing

Flowers, thise arikesari stood and saw.

Vachana|| not ordinary their  womanizer(jaara) work, on seeing ,this is way of selling house husband, and not method of selling flower,laughing false laugh,s walked forward. On one side house owner’s eye lids  as veil(screen), mind love’s minda’s eye vision only  as friend(lass friend), feeling,reaching sanketha(symbol) place, while thinking about desires,  completing,going on seeing jsares(prostitutes), vikramarjuna told like this.  

 

82) their sanketha(symbolic)  place  by jumping eye brow,,desires of their mind  by eye guestures, enloighting, to his love’s to his mind  as there was satisfaction,   by those who are by side, in her husband  enlighting good feel(sadbhava),,that skilled becomes like jaare(prostitute).

Side  by side ,to step by step  beating drum  shying to sise people, who bends head  can she become jaare?

 

83) Her severe  eye named flowers,  vita’s(9womaniser’s) weak  chest slowly  itself by itself  making to move,,eye brows talking like tongue, on making his mind to enter,,who knows this is true  prostitute.  About prostituteship who is chatting  specially  are called parrots  Abhisarike(  one goes to meet beloved secretly ) ,like this will intellects call?

Vachana|| Thinking like this coming  in one place Manmatha  reared  like jangama (moving) creepers,,like kalpa creepers in  in protection of kama,,Manojava called hunters   like diha( one animal used for catching  another animal), like deer in front of their their houses   jagali(stage,stone stage)  composed by pacche(green) rathna, ,in rathna fixed  in front of house, in kaisales(?),beyond measurement  (excessive) saw many better women.

 

85)  Seeing her beauty Manmsatha ha thrown(beloved wife) Rathi also. Eshwara seeing her has left new  bride parvathi. Vishnu who is death to Narakasura , suddenly has forgotten his Lakshmi also.,getting this fame  with glamour of youth  luxury , added women only all women who are present here. Next their conversation is like this

 

86)  For which is this three threded garland? Dharanendra named serpent king , had given. Shining to eye which is this plate(Thali)? You without accepting refusing sent back  on that day kubera gave. Which is this single thread necklace?

,as I bevcamew angry  tieing my leg(humbly)  Indra has given?go  don’t tell lie.,like this  getting fame prostitutes ,  in all places in that prostitute street(area),

Vachana|| listening what is told, coming again  in that prostitutes area  luck’s,enjoyment’s, renunciation’e, forms  as though getting human shape-

 

87) Umbrella called siguri,,body guards, coming  jumping flying , friends,properly decorated  body,,extraordinary  money spending- as these were heart touching,, in wonderful  pride style, coming king womanizers(vitas),  leela was  more beautiful  than leela (play) of Devendra.

Vachana|| there we will give crores of  golds, like this ringing bells in front of prostitutes house, ordinary womanizers(vitas),pledging lime leaf iuntoxicated Elephant ,Manikya, on pledging  sending words ,by small disputing vitas ,applying specially   hasthuri, showing as pledging, ,blck like kasthuri animal  kasthuri vitas(womanizers) ,seeing  that town’s vitas spending (ending money) , to quantity  liking in mind  only ,  on coming  a drinks shop was found. On one side in kallu(taddy), in amritha born woman Suradevi and Lakshmidevi , like beautiful  many beauties, joining in one place, kamadeva named  maddugara(ne who  uses crackers )(one who prepares   thibaki maddu), like done maddu(crackers) ,developed for strength, three hundred fifty castes kallus(taddys), keeping in front, by madhumanthra only   worshiped Madhu devathas. From gole,silver,padmaragass parrot,cuckoo, krouncha,  swan (hamsa), and kunthalike  called birds, done in these models,filling in  shells(chippu),(by putting manthra by  Madshumanthras only),spilling on land little little  sprinkling on head), from kallu  keeping bottu to face,,youngers identifying elders ,,doing namaskarams to them,  for doing suitable donations,  what is reserves for them donated to them. In gold and siver shells  filling little by little, tender bamboo’s kalake,mango nut(midi), kernel of bilpathre nut,  khara putti(kadale)  powder, added with these, ,having greem ginger mixture, sides called chakkanas  tasting tasting drank kallu(taddy).

 

88)madhuma named liquor(alcoholic drinks),though sweet  but khara (katu,bitter). Seedu is not sour taddy. It is specially sweet. Than  Mariachi thodarpul  named drinks Sharade named is  smellless. Oit will not produced much pride(sokku). To chinthamani named  areca nut  to  kakka,kakkara named drinks 

Due to pride(sokku), in tongue added with stammering, speeches will be produced. Lopng eye brows were shaking.  Eyes which were like long flowers, mischieves appeared. Irritated red form removed whiteness of eyes completely. Covering red colour lips  giving their red to eyes, their whiteness as though getting, appeared. Soecially shaking, in drie up  whitened mouths, from melody  cool smells emited. Like amrithabindus , sweat drops shined. Added with immeasurable beauty  many better women gathered in yhat place.one among them-

 

89) one womsn with whitened li[ps,specially shining  end eye vision,,having these,,as her eye vision was spreading everywhere,,long eye brows dancing, attacking to smell of mouth bees group , becoming like suryapane(an instrument used for concealing from sun light) treading  those who are seeing shylessly , danced suitably to rythms(beats).

Vachana|| Another woman who was resembling urvashi only , by her  serious new  youth ,due to intoxication of alcoholic drinks,  crossing limit with pride-

 

90)  her knot- like flag of fish of  manmatha  hanging slowly ,,inner dreass near ududara(waist thread ) only, becoming loose, hanging  as secret place(marmasthala) was appearing outside, ,suddenly jumping above, sounding like bird , hiccupping,belching, her troubles only  touching mind three times,  violating  as dhakka drum(instrument), as though wondering danced.

Vachana||  like  that those,   shaking that side,this side, swingings  holding bow, play of bhuthas(devils,ghosts), playing   Gandebha vidyadhara  Arjuna saw and told like that-

 

91) all drunkards can they be told as taddy drinkers?no. Those who dring if they are called drunkards  they will feel shy.  Though they drink ,they attract  heart of all. Though defective by dependemcy good will happen .is it not?

Vachana|| coming telling ,like this, in one place  scolding him,without able to leave his beloved in front of her house only while wandering,,his angry friend  dvied like this.

 

92)  Without accepting to love play due to digut  though sha has left you,(wanted by you)  to you who told I will give such and such things, though lie was told,,you showing desire, though you  did express your mind, you joining her though she did not express her  love in return s,,in case if you are having strength and challenge , to her  without intollerence, to desire for again ,.to fear, again to feel sorrow ?

Vachana|| telling like this,  threw her.Another one   loving without cheating beloved,,without producing  non consolation in anything , feeling joy for having made his love to stand,,further keeping guard(watch) told like this.

 

93) If opposite words are told beloved will  will get pained like this myself in myself , though he did not make even a thil of defect, you are not looking me properly ,this feel is there. Hey beloved listen, to me who have lost your like this,,if you come and talk keeping him in mind, oin that day only I will do deepavali and Mahanavami(festivals).is it not?

Vachana|| Told like this. In another place one’s behaviore to talk’s knot’s dullardness, smiling, showd to his friend and told.

 

94)Seeing smoothly,  by seeing only making love to produces, embracing with love,  by embrace only joining and giving, taking  under control, resembling  love of prostitutes who  blend  mind with love,  prostitutes  knot, prostitutes soft words, condition in which prostitutes are present, prostitutes behaviors,, these are specially lovable to me? This sister’s  play,vision,knot,way,mischieves, if seen , she might also be prostitute.is it not?

Vachana|| on hearing like this, who was coming with smile  at one place one  bgining of one kanda poem,  and another vrittha’s end  uniting together,,reading,,liking his own scholarship ,,without himself standing in any war, running away  fought  like this,  like this  praising his valience, without donating even a veesa(visa) to anybody, priding that he is a renunciater,,seeing himself without knowing  those who laugh s, like eight people climbing donkey, showing pride in each direction,,seeing pure dullsards,

 

95)  Un fought valience,  absent family, renunciation  of that one which he does not have,  without reading  by oneself,  unknown education, learning which is not learnt specially, words vwhich are not known to talk,including all these in their  waste(vyarthalapa) dullards on increase-in groups- who will not blame them? They know how to spoil wisdom(viveka) of world?.

Vachana|| On telling like this,hearing it laughing, while coming  at a place  four five people  where there were thantalu dasies(maid servents), one dullard came  in joining, touching without knowing their openion, on talking  those servents about him  told like this in their secret language.

 

96)  Who are more elegents(rasikas)  and skilled  than  you?  To praise your all charecters, if started you should have all charecters. You have come with good feel to join us. .now it became good. Apart from basava which is in front of  mahadeva shiva, what other shall we say?

Vachana|| like they  troubling,neglecting, talking  sending  at another place,,one (woman) leaving her and going , lkord of new love,,without allowing to go without any cost, showing her love

 

97) he is master of house he is Manmatha, first love time’s small youth, When he leaves me is it possible for me to survive? Like going beloved without leaving to move simply, tieing legs crying outing arrest cahin(sankole) she who is fickle eyed, specially shed tears.

Vachana||  another one told  to  his friend  the boredom which he felt with his prostitute like this.

 

98) gfearing to her anger,knowing her openion, though he has undertaken her mind  under control which she has given, for her irritation no  measure no end. Pimp is also like shani only. Maid servent who is doing house works, is like mari only. Sister  in law is like  sirkaradi( cutting bear) only.  Any way  prostitute though love will be  like as though not living! How shall I remove this head ache?

Vachana||telling like this, wewnt forward. Another lass beloved, cheating her mother’s eye,,goinbg to his beloved’s house  her bemoved  olding,

 

99) In hands od dudavies(…...?)  catching your lehgs and sent, words are getting destroyed.(are becoming useless). As thgey crying daily due to sorrow  tears are becoming waste. Due to long sigh  hot breath is getting wasted. My body is reducing(degenerating ) due to trouble of hunt.After seeing this,at least from now onwards , desire words can’t she grace?

Vachana|| like this  as though kiundness coming, talking  carried  along with and went. At other place  for compulsion of kuntani(procurer?)giving special money  Old man fearing to leave, told like this   to her  dear friend.

 

100)If that old man snores, hills will get cracked(split).  Pouring saliva  flows as flood. If coughed fear that  in arms only prana(jiva) will go.such old man coming to join with me though  pours how ever much gold, his teethless mouths bad smell  who will tolerate?

Vachana|| Like this she was making to laugh. At another place one woman  her beloved trying to give her love message, to coming mouth what to do ,without knowing this,desiring,(sent by him)  on seeing  repley  listener 

 

101) Suffering fromnseperation pain, separated due to anger of beloveds, from our beloveds side, on love news coming, cuckoo, wind,bees,parrots, even if they come enjoying, will get consolation. .Brought by  dear messengers only  will they hear dear news  with wonder?

Vachana|| Apart from that-

 

102) Beloved feeling happy in mind, in sent messengers  sweet talk rasa, pure ,love called divine garden(mandanavana)  ranches out,giiives flowers,,like that becomes nut,, standing in mind  in beloveds union(meet)  will not nut become fruit?

Vachana|| apart from that

 

103)  If compelled lover’s love doubles.  If scolded beloveds mind becomes non firm(fickle). If stared (seen with attention )and seen  love and hunter’s taste becomes mass mass. If pushed hunter’s mind  chases back. Therefore this hunt is what a mutually opposite natured?

Vachana||  like this dudavi(?)  called people  become dependence to  unt creeper of hunter. Any love if done new becomes new. If spoiled it will get spoiled.

Vachana|| Apart from that

 

104) Prana which is body of both beloveds in talks brought by messengers(servents) if there is desire  suddenly goes off. Therefore  going to beloveds having their acceptance  in hands of  meesengers only , beloveds prana is reserved.

Vachana||  like this while talking coming  in another one born rich  separated from his prana beloved,,coming without liking anybody , remembering her,

 

105) If beloved wears pearl garland,,it will obstruct their embrace blending, inher neck  without wearing it, myself who lost that much love,, now bent towards joy only, beloved’s  in between shaking chest and  myself  ayyo hills,rivers, forests, As though obstructing in mass mass  stretching became to be borne.

 

106) Hey fickle eyed, specially getting non consolation  in anger, without tolerating sorrowing  and without tolerating  falling  upon scoldinmg, compelling  troubling seeing, getting consolation  joyful memories which attracted pearls,  ,in dream also touching my chest, are troubling.

Vachana|| like this without tolerating   when my beloved  was with me remembering joy and pleasantness of those days

 

107)(with beloved)   fighting , to win her mind, as I was in false sleep,,she talking lovely words,,to those lovely words also I was as though forgotten body, added with love joining her face with my face,,leaving long sigh, in fragrance of lotus face of be,oved  added paccha campher, mixed  thambula(pan) ball also  how much fragrant it was?

Vachana||  like this  lamenting in himself seeing Arjuna , he is like us  and my relative also . like this smiling  coming at one place

 

108)  Anger which was produced at the time of love(pranaya), on increasing beloved who leaving going from beloved, crying in various kinds, in back turned vision  her big breasts ,broad hip region ,,back at a time, as though getting wet, fro,m her eyes which are like flowers, tears increasing like flower arrows, emmiting flowd.

Vachana||  At another place, black  scent(Agaru,not heavy,not troublesome) incense(dhupa smokes, from faded black colour  decorated   by pictureful walls, shining  in beautiful upstairs region  two who had separated for some time  beloveds have joined together.

 

109) among those two beloveds  produced love   on giving joy bed was wet by sweat. Before only  spreafding flowing due to shyness   suratha(love ,sex) rasa,

 Was resembling ganga water. To neck sound gara gara  suratha tone was producing  beauty. In thay bed  love play beginning  sound  became like holding  equal hand. Love play of beloveds  was having equal prana.

Vachana|| Like this many kinds of town people  changes(vikaras)  arjuna was seeing coming

 

110) Tip(bud) of lamp became dirty. Jasmine slowly emitted fragrance. Cool air blowd, Morning’s soft tone  was added with  bees sound. Brightness of moon light reduced. With special logic(tharka) Arjuna  came to morning time.

Vachana|| He was struggling with himself Nagarika, vita(womanizer),jester(fun maker), peetamardaka asking them to remain  entering  to upstairs house in which he sleeps  cominf white equal to that of swan, in bed In  sand  elevated region  forgetting sleeping , Like Airavatha , sleeping,after some time , seeing Subhadra in dream, ,while thinking it is direct only, mangala doing praiser’s (hogalu bhatas,vandi magadas), words suddenly awoke. By that time

 

111) occupieddark  can’t face my rays mass. In the same way nobody can face you. My sire is progressive to you.,desiring for lass Subhadre  carry go along with

Con’t remain without going),don’t be here as though showing path to Arjuna king  sun arose on that day.

Vachana|| This is praised by many  gods jina feet lotus, though born by  high prasada  vy clear serious words composition  skilled  Kavitha Gunarnava composed Vikramarjuna vijaya’s fourth chapter.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,PART 2(3 and 4) CHAPTERS  COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

(PART 3)

PAMPA BHARATHA PART 3:(CHAPTERS 5 and 6)

CHAPTER 5:

1)     Lakshmi,jaya lakshmi, kirthi lakhmi,  vak lkshmi, named women ,women always  meditating upon him, named having good luck Arjuna  whether he is loving me or not?

 

2)     Added  with this mind ubhadre lamenting without viing mind into two ,(With singe mind), to cool her body pain  gfrom flowers, from bees,  from cool sir,with filled clear water ponds, entered beautiful garden.

 

3)     Shining thala thala  mango buds,  Ashoka trees, shining silver clouds, this region  extraordinarily growing  love garlands group subhadre became tumulted(thalamala).

 

4)     Following  bank of lake pnly,  having grown tender buds In creeper houses of  ashoka trees only , to variously shining flowers, to sound of rounding bees  getting angry got irritated.

 

5)     Suragi floer’s blossomed buds, in dense layers, rolling ,ightly, from pollen poured there, getting applied , flying  bees’s  grops   family relatives, also are sparks on madana fire only.Like this Subhadre felt.

Vachana|| Like that flower’s,branches, bud’s , folded buds, due to weight  bending  dense  entering garden, there also not able to cool pain of body, to  flower left mango creepers , in touched  in new pearl cover,joining in blossomed  buds, Adirmutthe  flower use getting complete residence(dependence), adsded with dense marble stone, one Madhavi mantap  found(she).

 

6)     Like festoon tied in front, as  bud is appearing ,  every where  like  tied flower  garland  flower’s pollen’s red   beautiful direction’s brightness , like that ,honey intoxicated  bees sound only mangala instrument.Like this, that Madhavi mantap is this only.   It was bright as though  this only is fit for becoming  marriage mantap.

,,Vachana|| Fearing to troubles of kama, lkike entering forest fort, in that formed  vast stage of  campher crystals. Spread bed of sandal’s tender buds. Spread jasmine flowers.  Made up of lotus stem , string bangles, made out of godu named buds waist thread(udidara), made from kernel(thirulu,theme) of  campher garland, In stem of  black naidile( black water lilly)  mixed leg bangle(kalandige), wore. In it’s blossomed buds  drawn ear’s decoration,  in thread of white lotus stem,threaded  thick jasmine’s  blossoming bud’s addikes,wore  garland of campher crystals. Specially cool  sandal’s rasa she  applied to whole body. Black sugar cane  stem’s tender  Mahendra banana’s  leaves fans asking to blow  to produce cool, due to pain of body  and mind, left long sigh. In that much heat, crossing cool treatment ,

 

7)by that red bud, done bed’s hot water,  became equal to  water sprinkled bud.One lotus stem  attaching to bottom  sticked to body. Spilled above  cool water flowing slowly , dried up some where. Bottom of that marble exploded. That moon faced Subhadre how much hot it became ?

 

8)wHen new love’s experience on Arjuna  red flame  emited out, her sakhies(lass friends)  from red buds bed, cool  snow water though tried to put off  continuously  that flame developed further. Subhadre’s body  like heated gold(aparanji,liquorice)  was like salake(prencil of light).

 

9) Forest fire called  kama(lust,desire),

 On spreading through out body  Subhadre’s  fickle eyed tears  touching closed eye lids in whitened lips  emiting  jumping,due to beat of high breasts, dispersing everywhere, in folds of three lines(thrivalies), joining  slowly reached her deep naval(umbilicus).

 

10) Prideful bees, Sbhadre’s face with illusion that well blossomed lotus  on entering  that  thalodari (…?) subhadre in breath’s fire  with broken desire, on getting heated, falling forward  again that lass  in poured tears flows  wetting recovering , suddenly flied.

Vachana|| Like that cjild (girl) like kid thrown  on heated dust, in sura makara Arjuna  from produced separation  was worrying very much. On that side human Manojava Arjuna also , without tolerating Manmatha’s curse, with sorrow  avoiding eyes od Srikrishna , shining new lotus’s  group  by attracted bees,beautiful, near sand place getting kept  in separated people’s group  having added mind  women  with gargled alcoholic drinks(Madya,liquors),

 Becoming romantic, having bud of BAKULA,ADDED WITH BLOSSOMED FLOWERS  HAVING ASHOKA TREES, lass’s beautiful  leg bangle’s(kalandige) sound  beautiful,dense, flower pollens, faded by sand  whitened  ,having eart parts, undergoing leele od blossomed buds, to intoxicated cuckoo’s  joy producing,due to dizling rains  like long clouds covered day such garden Arjuna came near.

 

11)  In blossssomed flower various kinds of shining bees, buded out  mango, biting mango bud only becoming enthusiastic  cuckoo, hiding smell in itself  carrying crossing air,(for separation solution), what can these do? Joined in my mind  for development of Manmatha’s lo ve ocean  Subhadre’s vision called  moon light  help only,is it not enough?

Vachana||  Telling like this, with blossomed  bud bending dense(congested), loving  seeing Ashoka creeper

 

12) Flower of this creeper,her flower like eyes,it’s bud, her smile ,it’s creeper

 Her thighs, here bee, her curley hairs, buds here her palm, bunch breasys ,this creeper’s red colour ,her thin nails ,It’s tender bunches(konegalu?),buds her arms, creeper’s  smoothness ,subhadre’s smoothness,  it’s way,her way, here moderate(hada) fruits,shining lips, are not different. Has this creeper hided kept my beloved? Or  her all  has attracted?(to creeper  this much beauty  form where it has to come?)

Vachana||  like for short time like unconscious(knowledgeless) mad talking madly with that creeper, while coming  kamadevasweet mango flowers as arrows, it’s ripened nut’s , as soil ball, hit him and troubled.

 

13) Refduced (thin0 bodied subhadre  whether I am loving or not,without thinking about this even a little, seeing beauty only, desiring to join, running coming ,sticked eyes, without telling anything, neglecting  Manmatha  attracts mind. Making thibody light(dried up), punishes. Manmatha’s this attraction ,this punishment method what a kind!

Vachana|| In near regions of divine garden(nandanavana), wandering  tiring  as subordinate to Manmatha , though like this in his mind.

 

14)  As though my Burning  chest gets consolation,thinking my mind ,with wonder of seeing again only , to covered my eyes like becoming joy place, body  splitting (blossoming) from separation  suddenly,as though becoming romantic, due to my luck lilke thi here only ,birth land of my desire to see Subhadre is it possible?

Vachana|| thinking like this, coming near Madhavi Manap where she was present, there listening same kind of separation news, are there people like us,Telling like this,  suddenly coming Arjuna Subhadre saw.

 

15) On seeinmg Arjuna who is pademacchaganda like opening door  chest opened. From produced doubt  shaking also was found specially. Due to celebration sweat, emitted out. Due to shyness of eyes  without seeing directly , saw with wrong vision.

Vachana||  Then  suratha makara flaged Arjuna  ap[pearing in Manmatha’s Amritha sea, as though drowning, staying for some time, recovering himself by himself  seeing beauty of Subhadre from  from leg to head, drying up due to separation(viraha), like moon of first(padya) of Shukla fortnight(paksha) seeing beautiful thin bodied(krishangi,dried up bodied)-

 

16) Without reduced by moon rays  getting irritated from separation (viraha)  my chest  From   Rasaful  lotus stem’s  kankanas,by shining round pearl ornaments, as soon as seeing Subhadre cooled down(put off). Really  brahma  this my dear  wetting in Amritha(elixir), caeving from  campher crystals , might have carved and drilled.

 

17) withered from round breasts,sandal  buds bed  has become white coloured.s silk cloth  has become like dirty clothes. (on bed) on keeping body  that subhadre’s body  by red buds seals s as though pressed  getting attached, are like  printed love seals.

Vaxhana|| therefore in showing her true mind to me, in showing freeness  what defect is there? Like this he sat on  buds bed in which she was sitting.With shy  lass who was about to go  Chuthalathike  named sakhi shouting ,making to sit, told to Gandebha vidyadhara Arjuna like this-

 

18) Let Manmatha’s anger stop. Let brahma’s desire fulfill. Let heart’s separation pain go away from  mind,Let moon rays today produce  cool to heart. Let pain of red bud bed go off. By serving me to my friend  let taste happen.  Gunarnava   what is use of other waste  alapas(ragas)?

 

19) Arjuna! Brightful, dense, from group of moon rays  verywhere  shining  spending nights,completely buded  tender mango trees, so as to get satisfaction,though long seen  givining ear to melodious  r tone (tune) of hindola  that delicate Subhadre’s prana,remaining in this body only it is our luck only.It is to be told.

Vachana|| by this time only related to separation pain of  Arjuna and Subhadre talks ,hering from ear to ear  enjoying, As Krishna is kapata (cheating) planner coming to middle of that  garden  alone, entering Madhavi Mantap  their both’s shyness and shaking  removed and told.

 

20)Balarama is going to marry his sister to Duryodhana. I won’t accept to this. It is my decision to donate to you only. To correct this only brahma has made you to meet.  From now onwards it better to be here. Now only you carry this  bride along with you. Arjuna don’t delay.

Vachana|| like that while going also, as per openion of balarama, chasing coming yadava army is there, to use arrow for that   you are capable. I know how to avoid other things.  Considering it only as good muhurtham  go.Like this  shaibya, balahaka, ,Meghavarna, Sugriva named  four horses, tied  divine chariot to get gave varuka named charioteer. Arjuna with chuthalathika  with joy  asking Subhadre to rise,  Narayana  aacepting  blessed wishes  getting permission from him,  on path of Indraptrastha, did happy joirney. By that time, on this side Samantha cudamani  Arjuna has carried away,  Subhadre

 

21) Without giving attention to me,  carrying bride who is to be  donated Facing those who have gone, to fight to  also tieing monkey s tiring bringing who is efficient? Having such valience  samanthas  go “Like this  on appointing,Those who faced fearful arrows  flow flood used by Arjuna like rushing river  attacked(ocvcupied) and killed.

Vachana|| then he listening death of leaders whom he had appointed,along with yadava army sea, like sea at the time of pralaya(total destruction), thought of going  Balarama vasudeva  told like this.

 

22) To tell family high among moon family. To tell valience by his severe  arrows hits  has ability to hitand making to fall  capacity. To tell strength  is more powerful in arm strength than you. As lord to kid carry and go why stubbornness? What defect? Will you angry for that? If you order to fight me to war with them am I not ready?

Vachana|| Like thjis produced anger  clled fire in mind of Balarama by his soft sweet words by sprinkling water put off. On this side vikramarjuna in few  days, having many mango and ashoka trees gardens Indraprastha  joined. Before knowing his arrival , town by eight kinds of decorations  was decorated. Who came opposite to him ,kunthidevi, Dharmaraja, Bhimasena excetras , lotus feet worshiping by his lotus hands got their ashirvadams. Nakula sahadeva who did namaskatams to  him,again again embracing,seeing repeatedly,  with grandeur of Devendra  entered town.,

 

23) Then town people blessed wishes(blessings), on crossing sea sound (announcements), all five people with joy  entered palace.

Vachana||Like that entering palace  aaafter separation from Dharmaraja ,within twelve months  which took plave  victories and Subhadra apaharana(abduction) all heard.They became happy by knowing  purushotthama  Sri krishn’s better  friendly nature . All five people with enthusiasm

 

24) Give us as donation ,like this praying through messengers  to be got pride

 Has come with me by herself. Krishna has only sent like this.  Such lucky persons (those who have done vows(vrathas)) who else is there we Now onwards joining with yadavas  sending messengers so as Krishna to come, in beautiful way let us do  marriage  mangalathinking like this sent messengers.

Vachana|| they went and saw Balarama  and vasudeva .making them to accept work for which they have come  along with yadavas  making them only in front  came. Knowing their arrival all five pandavas   meeting welcoming  them  with suitable hospitalities (honours) with them brought to town.good day,seeing nakshathras yoga karanas=

 

25)green vani roof(chappara), hase mane(sacred bench), veda recital of scholars, all these producing satisfaction to eyes, like shop’s line valients, great samanthas, somangali wpmen’s s group  including  mangala  instrument  sound Announcing  Srikrishna with love, to Gunarnava king (arjuna,Arikesari)  bride Subhadre  donated along with dhara (  continuous flow).

Vahana||  Like to their love  as though pouring water giving dhara water, donated money (material) freely.

 

26)  Kousthubha rathna in chest of Vishnu  also making brightless, many ornaments  lowering Airavatha elephants,  horses  refusing ucchaishravas Prostitutes women who were like  Manmatha’s flower arrows, Krishna gave as gift to sister.

Vachana|| Like that after giving gift, dharmaraja making  Balarama happy by many hospitalities(honours), sent to Dvaraka city. After marriage celebration

 

27) There was no limit to joy of  Arjuna and Subhadre.In buds bed rolling their sorrows their mutual touches removed. Their breath’s fire  was lost by their tight embrace. Shyness and  cleverness  by their mutual love  giving their kisses  removed.  Their madana(kama)  water  was  took away their pride.

 

28) Maintained by new madalekha ,beautiful eye browd,having speed play(luxury), irritated by increased  kama  pride(ego),having necl sound, producing brightful  sweats,  dears(beloveds) union  to that Subhadre produced joy.

Vachana|| Manmatha Rathi , vasista Arundhathi, ,Eshwara parvathi , making to feel  Equal beauty, equal power, equal suratha plays, getting equal love , when they wery happy  to Subhadre signs of pregnancy appeared.

 

29) by valience  In Bharstha war  cutting much valents ,as though has born for that only,  valiant Abhimanyu  as valience getting body took birth.

Vachana|| When he was born they felt very happy. They were happy.By that time only

 

30) Vasantha(spring) season was got. In winter used for heat satisfaction in Agaru  in clear sandal application  became extraordinary. Desire present in warm bed like bunched flower resided in bed. Inerest present in  flower left Sevanthige, and in sindhuvara flowers ,emiting mixed fragrance jasmine,min blossomed champaka, became extraordinary.

 

31) Before  this whole earth king called winter season  ruled. Now for him it is not possible to move.He might have felt. Because this earth Manmatha gave.,vasantha king(spring) got. T Like  his  it became king’s legislature(law,rule).Like this  in  way of drum announcement, lines of parrot’s group ,biting red buds  flied away.

 

32) By red bud in lower part, added with ,upper part green buds, joining one another, extraordinary green  colour,shining red colour on matching ,due to separation(viraha)  irritated  remaining  seperateds   selecting  chest,let him desire.For thid only manmatha joining it,like spreading red colour  mango trees were beautiful in vasantha time.

 

33) In vasantha (spring0 time as jasmine’s  green colour went .In buds white colour appeared. On layers of petals were seen  cool air loosened those layers. Bud’s moiddle part  getting swollen  jasmine on blossoming seperateds who remembered beloveds heart broke. To blossoming of jasmine  beloveds soft hearts also  have maintained  tme!

 

34) Wearing tender fragrance of flower also , not becoming fragranceful by smell of flower,in blossomed lotus gardens, even after wandering  without becoming cool, in suddenly coming  in  fruitful  mango tree’s  new flowers, added with,from that emiting out ,fragrance occupying face, as though  slapping (hitting), In vasantha(spring) season cool air blowd.

 

35) Champaka which has come bud to moderate(hada)  creeped Adirmukthi ,well blossomed  jasmine, ,biting flower in melodious tone  doing alapa (singing) prided bee,cuckoo which is telling go enter,enter on  attracting  mind of  Yogis and kuyogies (bad yogies) vasantha empreror’s entry was possible.

Vachana|| As festival comes to whole world,  in vasantha  season  which  came like that one day in function (meet) of  dining hall  to place there was Arjuna and Krishna

 

36) worn footwear,wooden bow, tied forehead’s tie, hunting drum, properly matched small sword, shirt added with uttharuya(upper cloth), added with these one hunter

 

37) Came ,did namaskarams and told like this. Inlands grains and sticks separation completed. Separation of grass is also over. Now animals are satisfied.

 

38) king now wind will not blow,animals are satisfied by grass(fodder)  grown by sides of  lands only. Pigs also have made to grow their old hairs  specially. Now forest is very suitable for walking.

 

39) knowing well arrival of animals  anf form of forest, both deers  iun cool trees garden  have joined and come together.This is not false ,Arjuna you will like  way  of  deers getting  caught.

 

40) things to be accumulated in forest,time when it is to be collected,on completion of  both these nuts fallen here on land are only witness. In case if played without touching land  for hunting  today itself is suitable day.Is it not?

Vachana||  matter of hunting  without false messages  fruits of hunting  I remember.

 

41)for hunting,making to play, to eastablish meythod,to run,to put buds,to enter inside,border of forest,opposite forest, to know Batthalike(arrow box)  kakkumbas(?) making to come  this is jompa(?),this is suiytable place for camping,this is banana,coconut,this is place where animals come for drinking, like this as though to be praised by all army, to do and to make to give you are capable.Hey Ariga  to make you to like  I know.

 

42) Partiality of minds of animals , openion of king, knowing  without neglecting to serve directly  he only is  ture hunter and servent!

 

43) Nature of animals,direction of blowing of wind,place of animals where they live, ,places where they sleep, ,their numbers,holes in bwhoch they pass(rush),their entry and  departure,guestures to be used for those,the place where they join and stand, ,their interests and disinterests s,their movement,violence, pain,deaths  all these,   by all eways, when thought  among all kings you, and among all hunters myself  we are capable.This you know.

Vachana|| apart from that land’s elevations and lows,direction of blowing wind,step marks, ,animals, knowing all  fopot soldiers army  and horse army ,In middle I am able to come.This is way og big hunting. If to remember  hunting of giving to animals  and attracting way,direction of wind, going remaining of animals  ,protectctio and fodder,to wear and to leave,directions and  symbolic places,interests fears, happenings, fears,more defects, knowing  to see them and made to be seen by them, , to get irritated upon them,to hide them, for making them to hide,to give and make to give, ,to make them to enter, to make them to remain them at other place, to make to be seen wht is not seen, to prevent what is preventable,to make to climb what they won’t climb,by skill their three symbolic places,six kinds of rathi plays,two steps,three sessions,three conditions of animals ,six methods of  support(protections),wind wings  as he knows  with belief that there is no danger, coming animals, animals which come with doubt,knowing, making to irritate animal which does not get irritated, what does not believe to make to believe,to remove belief, to make a chance to them to enter,to make subordinate which is not subordinate,like beloveds  who does not love as though  appear to love,to make sorrowful ,as though have failed  by pledging in gambling,to  obstruct across ,to make to run towards  thrown direction, kumaraswamy’s(shanmukha’s)  and your witness I am only efficient.

 

44) As though drawn by arjuna himself, as  mole  was shining breaking grass blades,desiring for female deer, coming  male deer’s  fascination,to see with love, is suitable fun for kings.Is it not?

 

45)  Not knowing it’s feet and vastness  what a maturity(highness) it is? One who knows  fearing animal  and it’s step  who knows is skilled. Are there step marks which are nown to clever also?

Vachana|| Now I will remember matter of hunting of pig. While cayching pig ,land,stood place,walking way,method of catching,grazing,gathering, power,signs(shakunas) and symbols(sankethas) , good plans,(who has)  is he only(This ,much msaturity  I have got). Without neg;ecting pig is blind or lame , expressing my power, without spoiling their step marks and residences,as though establishing  symbol on stone also, I will make to stand  so as to be liked by you.

Vachana|| and how is hunting dog of pig,that means  this waist, broad chest,  erect standing ears,bent eye brows, ,thick fleshless legs, nails touching  land, added with these, like jathi(local?) horse, walking speedily, ,like cheater of shaktheya  matha,holding his path, like thubu(channel?,hole) water, as soon as loosened, flowing across, on troubling like servent of honourables, without laziness to fight, like prostitute   ubdergoing peel, without making to run,making to believe  like fit, like spreading by pressing, spreads. This is character of dog used in hunting of pig.

Now taking small hunting dog form of loosened land,time, land knowing   new or old on road only mto make to pass on  you only are powerful ,I know this. Apart from that  for power showing  tasteful small and big hunting, leaving  remaining hunts I won’t call as hunting only.

 

47) By hunting hunger happens.  Food becomes tasteful. In any way  irritated fattened  fatness(obesity) melts.  Remainings also will happen.  Knowledge of body and mind also happens. Valient’s  bow education highness  surely shines.By using arrows  good will happen to oneself. Those who don’t know  think huntinmg as addiction(vyasana). Hunting is king of funs.is it not?

 Vachana|| like this to hunter who made to remember, in making exercises to animals  like shanmukha  Arjuna (Arikesari),  gave prize and  asked to put buds.like this he first sent words. Krishna and himself  with family relatives of queen’s residence (Rani vasa) went and came to region of hunting. Apart from by side of fence  to back side noise also,  put camp. Prepared  by hunter  Makara thorana,dance hall,kitchen,bath room, Harem(anthahpura), flower roof (chappara),buds outline(handara), tanks(thotties) of upstairs hoiuses,  kept on them betel  leaf and areca,so as to be helpful  in taking  tender coconut   built,Areca and coconut trees added with  fruits ,fixed Mahendra banana,  Adaka, added with buds fixed  banyan tree, deeply joined  Battuli’s ?)  Kakkunba (?)tree,   Arrow box added with bunches,  flags, screens(there), Tied nets  tied  in many ways , Securing doors,  able to join, Billa,horse,foot soldiers ,more number of sticks and ropes  excetras , in right quantity after joining ,asking to behave  wearing hunting dress,at the plaace where animal comes out , at door  Arjuna and Krishna standing,  started hunting.  Entering deer  chest’s first part ,outside deer  middle part  three by five, two by third  one by two  hitting  showd their  highness (maturity)  of bow education.

 

48) Without killing animal  which has come  in front  ,abducting it, without killing animal which has come back ,he without missing even a measure, Arjuna did arrow usage.  He made Krishna to praise  his boew education.

Vachana|| Again  fearing  shining  flowing  deers bending head ,hiding bears which  are  flowing(moving) at distance, treading moving tigers, running thorn pigs,obstructing across  keeping leg long ,flowing kadave and wild bufellos  kids groups ,without missing measure hitting each one  hit many and ,made to fall.  As though earth splitting (getting cut), with shouting roaring  seeing lions rushing forward -

 

49) Though these are very cruel  it has got very famous name animal king(mrigaraja).is it not? Like this getting angry for those degfects , famous Arikesari   facing all lions(kesaries)  killed(cut)

 

50) by their blood  he applied to his chest. These lions  falling upon them violating  are killing even high elephants. In this anger  are there any elephant lovers who come up to level of Arikesari?

Vachana||like that to both  nara(human) and Narana  without gap  from arrow rains  emptying  all forests ,hitting  getting tired due to hunting work  with their mind speed only , running(flkowing)  nsative horses rised and came.

 

51) There kakkade(mullu golu,thorn weapon) named weapon  eating hit,.becoming weak, one male peacock was flying slowly. On seeing that Arjuna   this is appearing as equal to opened knot at the time of love play  with my beloved Subhadre.for this reason,due to shaking horse, having rathna kundala(ear ornament) Arjuna  did not beat it.s

Vachana||  Hinting like that, getting tired,,in mid day of summer, desiring for  garden play and water play  came to bank of Yamuna river.There

 

52) Treak(thega),Honge,Thale(palm),sandal, and by group of divine trees , pouring flower mass  that forest lakshmi spilling  akshathe(sese,Manthrakshathe). Drums(Dundunhi’s sound became equal to  Mangala  instruments. Intoxiucated kalahamsa tone  Pademecchiganda to Arjuna  became like calling with love.

 

53) pressing waves of Yamuna river  toiuching creeper houses of forests,  coming one slow wind  soved tiredness  due to wandering in forest.

Vachana|| On Yamuna river’s water  cool droplets moving, due to tiredness of hunting , by wandering for hunting, produced sweat  particles s,,removal ,to such slow wind  giving body  coming near that punya river, like brightness of sword   seeing black water, Vikramarjuna  sepent kalinga killer Krishna  first you lifting up and throwing s, without able to protect it,,to thsat river  specially produced ,  stick’s black colour ,today also  like shiva’s throat ,,like honge tree  in this river is shining with black brightness.

 

55)  Following bank flower left  creepers, now and then wind, on shaking  due to that , pouring flowers  equally  it’s line waves  softly make to reach bank.

 

56) Without  residence of  blossomed  famous lotus , to search separated (departed) male bird, desiring  shouting female swan’s  moderate(hada) neck  inmelodioius tone only , here has become melodious tone.\

 

57)  water goddesses  lifted to wear  saree folds  like emiting  waves group  jumped  on lotuses.

 

58) Waves group was like horses group  kalaswan,  were like chamaras(fans),,white foam like white umbrella , bees  kids  like  singers archestra ,female parrot as sakhi(lass friend),pond there like oalace ,,lotus flowers as though themselves becoming  like kings  shine.

Vachana||  like this from two near trees,fron withered  flower;s pollen mass,  made as pishanga( Black mixed red colour), by fickle waves s added lotus  sun’s daughter  Yamuna river liking admiring    herself and Krishna  along with harem’a(Anthsahpura) family relatives  joined and wanted to play water game.

 

 59)Applied sandals excetras ,lifted held umbrellas,,new pearl ornaments, decorated with buds  jarugantu(gliding knot?), entering mind attracting s, few covered by kama  queens  for leela came there.

 

60) group of women gathered there,  this is soft kala swan tone,this is sound of leg bangle(kalkadaga)s, this is pair of chakravaka birds, this is breast’s pair, This is lotus,,this ids face felt like this.

Vachana||  Like that  mind state of Manmatha  only has come  in groups groups beautiful  with those women  joining  making pancharathna’s to spread in water,  smell of kumkuma kesari   and kasthuri mud(baggada), mixing,  entered river.

 

61) Blue Rathna’s,silver’s, resembling beauty  having eyes,in front of   these delicates  we can’t appear low. Like this  tender fishes theres,,when those girls entered pond , ran away.

Vachana|| on entering like this

 

62)  On that side water is dee, like this Arjuna standing on this side only , to subhdre so  as to drown up to knee(led) ,drowning up to chest and neck  drowning  quantities(pramanas) showd with honour.

Vachana||Yamuna river’s pit those queens  their thick buttocks touching  dividing ,due to hit of breasts soiling  played water game.

 

63) Lotius face one bee  illusing as newly blossomed lotus only, on kissing  that wife fearing  seeing  with fear, as whitness of her  eye spread  knowing it as blossomed kannaidiles(black naidiles,black water lillies) only with illusion  again on attacking  she with fear embraced gunarnava.

 

64) one dried up bodied(krishangi,thin bodied) , by her red palm  pressing   spiled water on touching her face,,another to avoid it, when drowned a little  one banana fish came and covering it, on biting continuously,   she as equal good poet,.making Margi style new  local (desi) style beauty in  new(never before) way .(Meaning of this poem is not clear)

 

65) that all women group  applied  kasthuri ,,from pollens of knot flowers, made to smell  water’s  kadada named  liquor(alcoholic drinks)  ,fishes becoming prideful  like thermocol(bendu)  became dispered (disturbed).

 

66) by opened knot of those women,    by dispersed flower petals ,by pearls of new ornaments ,by sandal applied to breasts , having white colour, yamune’s pit , pit of  (white) Ganga it was resembling a little.

Vachana|| like that  for long time in  play of water game ,  shining erect standing hairs, ,red coloured  eyes , whitened lips   attached colour sarees,  as these were beautiful   finely appearing with his females  krishnarjuna’s came out of water.

 

67) Manmatha getting chance, while attracting  mind of audiens , females came out friend pond.attached to their bodies , small bath shanties(…..?)Only  expressed their  secret places  extention.

Vachana||  then  in cloth treasuries and  Manikya treasuries  officers(authorities), bringing in golden plates  silk clothes,many kinds of ornaments ,many kinmds of  scented materials , to queens,to princes, both of them wearing clothes, applying scent material   completely got decorated.  Eating food,  applying hand sandal  after taking thambula(pan)  later Krishna holding hand of Arjuna  went to show his  childhood adventures only  went.

 

68) Pressing demons called  kharadhenu  and kumbha   killed with anger. Catching  kalinga named snake which was in Yamuna river, and slashed(hit) on stone. In past time demons who had fallen upon  with valience I hit. Like to Gunarnava Arjuna ,enemy to madhu and kaitabhas  enemy Krishna showd.

Vachana|| like  that inside of forest  while showing  without defect  for accepting  donater’s donion  aprt from me no others  are able.. like this-

 

69)  burning flme pnly  head hairs following (imitating), somach fire(jataragni) added with  added with flame ,(added with hunger)  fire coloured one  rahmana

Vachana|| seeing coming  Samantha chudamani Arjuna  thought  like this within himself.

 

70)  Inmterested in rules of penance,coming this Brahmin  if he informs what is his desire,,there are other punyashalies (punya holders)higher than me.

Vachana||  While telling like this  he came near Samantha chudamani Arjuna,,telling four ruks in four Vedas,  from white grass blade  bud  added with  ,blessing form   giving  seshakshathe  stood behind.  Arjuna told ask your desires .

 

71) bead  gold excetras things  I won’t desire. What great they are. I want tasteful meals now.  This body is  numbnmessed due to hunger. If you want to goive,give me  satisfactory meals. .On telling like this,  arjuna  this is what great. I have given. Which is the food you take asked. .I will tell. Within this time naraka killer   Sri Krishna  to agnideva ,

Vachana|| seeing, recognizing immediately , surrendering sea   coming near Arjuna ,’this baka dresss wearer   what did he beg? What you will give to him ? ‘asked like this. I told I will give. Apart from that  no word I have given. Told. Krishna”what you have done? Now onwards don’t talk of giving only. He takes meals  khandava forest. this is agnideva(fire god). He previoiusly telling lie like this,  kings of previous times  made to nfight with Devendra.

Vachana|| “He is hotha( male gaot) faced tiger(kapai,cheater). He maks white black.(cheater). His wods are not words”told. SAs these words teased  vidvista vidravana Arjuna told like this.

 

73) To tell grestness of one who begged, agniudeva(fire god),  to tell greatness of one who does war, direct(sakshath) devendra. To tell give place holy Yamuna river region, Who gave with love is yourself. While  he therefore one should not talk two.  Such a situation is luck only..without luck will it join and come?aring partha  who  was witness. Bhudhara(earth wearer) you.

 

74)  Demons enemy  Srikrishna , one who has permanent charecters like Devendra, what is your fear? One who begged is fire(agni),,near piligrimage (holy water)  moving by water mass, near Yamuna river,  these forests,, have  heard  what I have  spoken  What I have told even five great elements(panchabhuthas) also know. Therefore to miss it is it method  to me? Khandava forest  I will make to  feed  without ubstruction.

 

75)Falling upon, standing across obstructing , enemies called trees group  roots without eradicating fully (at source) those who have come and surrendered now , without giving attention,  without sealing(mudrisu?) goofd charecters of renunciation, ,to missing living  insect  equal  to man   is arrhi insect present in Brahmanda(universe). Human Muranthaka ( killer of demon mura) ?

Vachana||    Like this without giving chance to give answer talked  padrmecchaganda  Arjuna’s (arikesari) valience words truthful words muranthaka liked.

Vachana|| hey Ariga listen , on this earth  to your comparison  to equality  nobody will come.  Like Himavath mountain  your character mass  can’t be seen in others.  Wearing all earth system   Adishasha named  great serpent’s hood  Rathna brightness vcan it be seen in lightning (flash)insect?

 

77)  Who irritated you  is specially great.  But what?  Till there is prana doing  valience show ,,donatinmg till there is money , to get fame  such great goal is there to your vision. Who is equal to you?

Vachana|| like this accepting  donation given to him  Krishna who is like forest fire  to demons family  srikrishna  Arjuna who is like pralayagni(total destruction fire)  agni(fire) ‘lat your desire be fulfilled,’ blessing like this , with mind wind speed  reaching milk ocean s hiden by him there s daivamsha sambhtha  white horses tied   divine chariot  Dadhichi  from kapola (cheek)Region  composed Gandiva  named   bow  completetely filled with  divine arrows   Akshaya  thoniras (bstthalikes,arrow boxes),  bringing  to fulfil oath ,to win Indra,amazing these should be accepted .On telling like this  Athirathamathana  RArjuna ,doingnamaskarams to Agnideva(fire god)s, accepting him , wiyth charioteer called brihandala  rised chariot.

 

78) agni burns khandava and eats. Arjuna telling there are various kinds of  ewars are there. Shaibya, balahaka, MREGHAVARNA, SUGRIVANAMED HORSES , brightfdul chaiot  Krishna also rised.

 

79)  Chariotees  on stimulating  happening by attack of  two wheels of chariot , dust group  attacking covering s filled in divine lasses eyes  specially.

Vachana|| In south direction of Yamuna river,  hundred yojanas broad and hundred yojanas  long,that khandava forest.

 

80) Red matthi, Ashoka, kadamba, Mathulanga, aranelli, white atthi, by various trees groups  flowerful  in golden dust ,rolled female bees groups, Baka, Swan, cuckoo  excetras  birds groups .with sound mass, joy producinmg s that khandava forest  Srikrishna shjowd to  Vikramarjuna.  

 

81) Here bees without paining flowers  drink makaranda(necter) rasa.  Wind also does not bloe speedily.  Sun rays groups also does not enter here.  Siddha khechara only as prptecter, daily  in only one method, are guarding.  Like this  to khanava burning  protection of Indra is strong.

 

82) Once Indra  along with Shachudevi   while coming after rounds, seeing ashoka creeper which was depending upon  Mango tree added with  flowers ,,shachi cutting it’s bud  with love in her long knot  on wearing s Indra did sound khol and prevented.This is true. While telling like this how much pride they might be having about  that forest?

 

83) This forest  which is like this, to be eaten by fire how did I take oath? First feed as you had taken oath.,why are you delaying? In bow   keep sharo arrows groups and shoot(contemplate).

 

84) In this forest  tough small number  of animals (equal to atom) are seen outside , agni will not get satisfaction.  To that I am helpful assistant. Fearful kinnaras,gods,gods, demons, nagas(serpents), with these  is it impossible for me to war?

Vachana|| Arjuna told that he will do like that only.  See my valience  like this  valiant Arjuna   in both shoulders which are like  his heightful club(gadha),,tieing  Akshaya thonira(arro box,Batthalike) rising hede(bow thread) to Gandiva named bow, holding ,seeing sound and seeing , holding divine arrows in hands, seeing fire god(Agnideva)-

 

85)let you body hunger go. Opposing your enemies , let them get destroyed in war. Take,eat,on telling like this,  blessing them  at morning   in pralaya time  burning these moving and non moving(characharas),crossing body of that day, wearing shape  growing long for burning   occupied  inside of that forest.

 

86) fruit giving campher, clove(lavanga), Madala,,aranelli, hinthala, Thale(palm)s, Hinge creeper, beautiful by all these, forest (garden)  burning before only s,,on spreading of flames , contineuing  growing  long  with joy  as though taking that penance garden(Thapovana)  specially  pouring  tree rasa fire absorbed  so as to get satisfaction.

 

87) bud’s, sun light’s ,buds(chiguru), flower’s  all those  aces  on fire flame spresading   the force with which fire hit  dried up creepers  branches branches only  fire burnt  and attacked tip also.

Vachana||  As per order of Indra  protecting  kinnara ,kimpurushas, garuda(eagle),Gandharva, siddha ,vi idyadhara’s armies gathering together  came and touched (hit) Vikramarjuna.

 

88) fire is burning forest.On seeing how to keep quiet?like this opposed(damned)  famous valience’s valience   as though running away, arrow masses shooted gandiva  burnt them.

Vachana||  on appearing like that, Vidravana  excetras  sharp arrows of bow‘s war’s various kinds of hits  and re hits  in upset  Siddhas  did not have preparedness(siddhathe). Kinnara’s thought whom we shall request . Kimpurusha’s felt hahakara(upset) like humans. Gandharvas leaving their self pride  crossed one another and ran. Vidyadhara’s were refused.  Serpents (oannagas)  came with valience and faced . 

 

89) wet ginger grown there, pieces  inpieces of those serpents only, as though getting caught, on arjuna doing arrow usage  those pieces of wet ginger ,pieces of serpents  agni(fire) occupied(spread).

 

90)Intoxicated cuckoo,bees, and parrots groups   in hot breath’s fire of separation of their  beloveds, as though dried up , from burning flames  were burnt to ashes(black pieces).

 

91) Fire on occupying(attacking) without knowing hat to do , running to directions,directions , making trees to fall down,,on shouting with fear,  wild eleohant’s, oxes kids neck’s roar  in that forest emitted  emitted and flied.

 

92) Flames burning them together,,without loosening their arms, those beloveds (priyas ans preyasies,lover and the loved) lost their opranas together.  Beloveds got luck of dieing together. Id there any luck higher than this?

Vachana|| like that all khandava garden  Agni like pralaya time fire burnt. While eating  surrounding around  protecting  krishna’s sudarshana named chakras(wheels)  attack also   Vikramarjuna’s divine arrows , attack also  mass of flames of agnideva(fire god), attack also cheating some how   like  koka birds which have escaped  from net   guard of  that garden  went and saw Devendra,

 

94) Lord  request, today khanadava garden  fire spreading  in many ways On burning, without able to see, faced lord  guards  god kinnara serpent  families so as to destroy  hitting killing  myself who is lord ‘what they can do’  like this has stood  indylfing in ego.

 

95) there are two chariots. Among two one chariot only  becoming many  flowing still is  moving(rotating) in eye.

Vachana||  On telling like this Shachi’s husband Indra .looking with his divine knowledge  knowing that they are Krishna Arjunas ,getting irritated roaring , like cloud of pralaya time ,having group of lightnings and thunderbolts, drone,mahadrona, pushkalavartha, samvarthaka named clouds  ordered to destroy fire. They like  crores of peaks of Vindhya mountain  as though rising up and coming, came and covering all directions  making dark,

 

96) whole world as though  washed  and carried away clouds poured rains. Fire became weak  some how donation became false..On telling like this  arjna by vayuvya arrow   making to run away clouds group  suddenly constructed a arrows cage.

Vachana||arrows behind arrows  with high speed so as not to seeforets and hills ,from both eyes, by sarrows used with concentration  continuously  Arjuna stopped rains. From divyasthra (divine arrows) having vastness of hundred yojanas  air system(vayu mandala)  knitting like plate ,,without hole even for movement of mosquito  like animals  covered in arrows cage. Abhinava(new)  Jimuthavajana Arjuna ,ewithout able to bear attack of  divyasthras(divine arrows)   all clouda moved away. Fire god like furnace (oven,avige)of potter (pot maker) spread within and burnt.

 

97) Forest bird,Animal,tree,prani, in group of lotuses  not equal to  even a small  lice kid(seeru)  remaining , fire spread  ate all air system(vayu mandala).

Vachana|| like that  that   forest region  when it became subordinate to burns(or underwent burning),  in such situation  so as to wonder Maya named demon  carver(sculpturist) rising  above  flying  group of fames which was emiting  by blowing by his club came.

Vachana||to that without giving chance-

 

98) On one side chasing srikrishna’s  Sudarshana wheel , and on another side  not reducing even a little  flame, on other side  Arjuna shooted arrow ,surrounded and attacked.

 

99)  Suddenly Maya ‘Arikesari,surrender to your both lotus feet ‘told. Suddenly krishna’s Sudarshana  stopped  without using. Arjuna’s arrows did not pierce.  Fire flames did not burn.

vVachana|| Then Maya wondered did namaskarams and went off. Then in midst of that forest  Thakshaka’s son , Ashwasena ,like snake  biting(griping) it’s mother  by it’s tail ,teeling avoiding from fire flame  while jumping flying ,,him, Indra’s son Atrjuna  hit it bcame  two pieces. Along with tail falling in fire, flashing (responding)  seeing it’s mother got irritated. Snakes will not forget their  hatred in them.As though to make it truth

 

100)  To announce his  enemyship, Arjuna regarding it’ who announced(showd) hatred you,I will not kill. Getting residence of somebody  show(end) your hatredness.’told.s with intention(mind) of fulfilling it  getting angry karna entered  arrow box(Batthalike).

Vachana|| like that Ashwasena was in arrow box(batthalike) of karna as  amazing arrow  called Ardhavalika. On that side in khandavadahana (khandava burning)  to rushi named Madanapala  and to one  Lavuka bird, born four Lavuka birds  chanting Agnisuthra manthras  without fearing fire, on coming oppodsite, agnideva(fire god) who was happy on their arrival ,told ask boons what ever you want .On telling like this  they requested ‘you become favourable to our family’. Agni(fire) gave boon ‘let it happen so’. On this side Indra  getting destroyed all his strength ,heard it became like cleaning(Saarisu,to clean with cow dung).

 

101)’As your son, shall I leave Arjuna without tieing? As world guru shall I leave  srikrishna without hitting from Vajrayudha? Without  giving attention  to  me even a little, to one who has done mischief, what is fit I will do that only’ like this suddenly  Devendra his vehicle  rising Airavatha  went from heaven.

Vachana||  Added with gods group  preparing for wars, With parasainya bhyrava(other (enemy) army bhyrava) arjuna  ro do war with  wicked  mind  Like bhyrava  passing(haaydu,falling upon) came  and stood near Indra  brahma came  obstructing him

 

102) “you for protecting garden s if yiu want to do wars, it is already destroyed before only. If you have hatred in partha s, he is  my son . In case if you have angr upon Krishna  it should not be done.  He is one among thrimurthies. .Out talk is only this much.to gunarnava  Arjuna give  victory. Now what you have to do is this much only”

 

103) like this brahma showing desire to Indra , talking, on informing true fact,(Indra)  accepting that I will do like that only,  on head of his  son Arjuna Freely npouring flowers ,without standing there only,  was falling on sid only ,,Indra by himdelf  his crown added with Rathna brightness,,keeping on head of Arjuna  to Arjuna  gave  name ‘kiriti’ and admired his adventures.

Vachana||  produced from khanava burning   smoke, due to  eating(drinking) od poison there,  by breathing wind , blackish body,,due to hit of Gandiva  which is great powewrful , Indranila Rathnas, gathering together,  forearm

(forehand), seeing Indra  to Arjuna, keeping name  Krishna to  Arjuna. Brahma blesses  let there long longevity . Eshwara as you are udara Maheshwara ,,there is no difference between you and me.

 

104)without telling this much that much  opposed(damned)  gods nagas kinnaras  army   due to hit of Arrow ,getting caught  on falling down, in ballivane  krithaka mountains all these though  gor destroyed and reduced, to retain the words which he has told  To Agnideva Indra’s garden  Khanadava garden  khandava vana Arjuna made to burn.

Vachana|| then swahadevi  getting completely filled  desire of fire in sacrifice of king called Latvanga  ghee sea which he had brought  as he is  drinking  produced  disease got cured. Like as diseaseless  having special joy  joining  enjoying , blessed and went. Then both Krishna Arjuna  came to Indraprastha town  and joined.

 

105) Then  his brothers along with Dharmaraya s, on coming face to face  tied festoons(thoranas),kept Rangavalli   were like dangudi terminal of  a creeper?) of their fame, lasses on spilling  seses(akshathes),,lasses blowing fans(chamaras), on that day parasainya bhyrava (pther  army bhairava), Arjuna entered his palace. This is admired by many gods , Jina feet  lotus prasadas,though born due to moon , though clear but   serious, in those words 

In compositions  having skill  In , Kavitha gunarnava  named  composed (written) vikramarjuna vijaya  fifth chapter completed

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,CHAPTER 5 COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

            (PART 4)

PAMPABHARATHA PART 4(CHAPTERS 7 AND 8):

CHAPTER 6:

1)     To wealth renunciation of use(donation), to speech skill  fruit is  scholarship in all scriptures, to valience ouchithya(suitability) is use..like this knowing always, Valient white(clean), Arjuna  (behaved).

vachana||  After burning khandava forest,  fearful forest called enemies  burning  to valience show , before only  enemy mandala adhipathies(heads)  giving money gold ,giving kappas(tax) and gifts  as they were wearing his order,,after few days  sent narayana to dvaraka town.

 

2)     Having high waves,  from fickle sea s surrounded whole earth system(bhu mandala) having fame of occupation(spread), Arjuna  as though to produce fear   crying poor brahmin’s sorrow   suddenly hearing,,going without help, opposing(damning) yama   brought lifre(jiva) Brahmin boy back again.

Vachana|| Whole world praised valience of Arjuna.  Vidvista vidravana  Arjuna  along with bhima,yudhistara,nakulka,Sahadeva   all five people  while conducting meet  one day  came to Dhramaraja  Mava (divine carver,scupturist,deva shilpi)). By pancharathnas,by gold composed(constructed) three yojana measure durbar Hall(function hall,meeting hall)s, by lakhs of demons army  carrying ,to show his good character and valience, bringing from devalkoka(divine world)  kept in front of them.

 

3)     It’s beauty is wonderful. Not of one kind. There a re divine lakes  in that. Kalpavrikshas are there, beautiful dance school(hall) is there. Divine apsaras( divine damsels) dance is there. If enquired and seen, it  is not possible to construct such function hall by anybody.

Vachana||  my prana is  prana which vikramarjuna  has given with grace. What I have given  without opposition should be accepted told. He accepted. Thinking that it is suitable for Dharmaraja  to Durbar. He gave it to dharmaraja. To valiant Arjuna  vast equal to that of moon, like ball of success .cone(shankha) which was present  opening cover

 

4)     Ariga only seeing, This Indra has sent me. Iyt’s name is Devadattha. Piercing hear valve  power  it has. This cone(dshankha is  progreesive(shreyasful) to you.Accept this.

Vachana||  like this giving it to vikramarjuna  previously in sixteen kings Mandhatha named Vidyadhara was there. His club is this.Lavana named demon  fought with  him and took this.  Him Ramachandra’s brother  Shathrughna won kept it in  In Mynaka mountain  which is in midst of sea.this varuna god gave me.

 

5)     This is added with  many enemy’ king’s  blood  is fearfully bright. It’s name is Rudhiramukha.Telling like this  gave it to Bhimasena who is very strong.

 Vachana|| later Maya became happy by honour given to him. On this side on another day , Dharmarala along with his four brothers, was cinducting  divine durbar hall with grandeur

 

6)     First all brightness mass becoming  one ball  from sky to earth system(bhu mandala), as though getting down, later that in human shape  appearing to eye,,on coming still near   like high muni appearing to eye,(on coming still near) , brahma’s son Narada is coming.’like this those who were seeing  so as to wonder  Narada came near by sky path.

 

7)Sorrounding around him  slowly coming gods group ‘now you stop’ telling like this, seeing him only  those  people’s  eye whiteness   adding with whiteness of his body , added with shining banana fish, Ganga getting down ,as soon as coming , high Narada entered.

 

8) Golden necklaces,golden waist  thread,(ududara),from shiining campher dust , done (prepared) vibhuthi(sacred ash), three lines, Pingala  coloured jate’s  group (Tuft of hairs on head),janivara (sacred thread,yajnopavitha)) , silk koupina, these while specially accepting , that rushi  attracted specially those who saw him.

 

9)Round umbrella  was as though refusing moon’s brightness. Deers skin sporead in body was  beautiful.fine sounding veena   produced glamour(style,bedagu).

 

10) veena strings rubbed by fingures, kengales(…?) joiningin chanting garlands(rosaries)  oon knitting  thsat handsome pencier’s hands it was as though  mixing pearls and havalas.

Achana|| like that coming directly  s brahma

 

11) when he kept steps on earth only , a the same time Dharmaraja  along with family relatives, w,lifting up holding his hand  many times blessed with wishes.elcomed and did namaskarams. Penancier Narada

Vachana|| Like that dharmaputhra keeping in front Brahmaputhra Narada, ,coming along with, constructed by  rathnas and golds, making him to sit on seat(noly chai,peeta) , from many  anarghya(invaluable,highly valuble), charecters  to him who is decorated  with , to him  giving Arghya in golden vessel, ,in c;lean ater filled in golden vessels  washing  lotus feet of that High muni , from that padodaka  sprinkled by  thar rushi varya ,by holy water of  golden kamandala, all five getting purified body , Dharmaraya seeing face of  that narada rushi -

 

12) Though brahma created this world he could not get   greatness(hirime). After getting you only he became great. So you are the first person to get greatness.Is it not?

 

13) what is use of talking more.  Rushivarya  your padodaka(holy feet water)  solved all sin masses which had come as result of  past karmas.

 

14)  Remind me which work I have to do .What ever may be greatness of work I am ready to do it. You order it.Inforn the cause for which you have come. You have come  apurva(rarely,never before). Now where did you come from?asked like this.

Vachana|| to that ,that munindra ‘we came from Indra world” on telling like this,  Whsat is the news there,

 

15) is Devendra happy?  Is there no disturbences to gods?how are shodashaKings? With what grandeur are our family kings? My father’s treasure is of which kind? .So as to understand brahma’s son narada tell.

Vachana|| on telling like this, that Munishwara   in vthe same way in which dharmaraja questioned,,telling all news of devaloka(divine worl), told about matter of Panduraja like this.

 

16) Though had gone to  indra’s durbar(meet) before all only,,later than those shodasha kings(at the end),,telling swamy prasada, fearing to their vision  gting folded on producing special doubt to him, ,

 

17) Occupying all enemies,,killing all those valients , making all dayadies(cousins) to fear , who have got fame and valience all five brothers,, though sons,,daily to that panduraja who was in durbar of Indra  from causeless one insult , can this mich of deficiency occur?

Vachana||as we could not see it,panduraja also  told to inform you ‘ the coindition in which I am present inform to  my children and   tell them to do Rajsuya yajna’ . To inform this I came to you. What shall I say about greatness of that yaga? Before harischandra named emperor   did hundred yajnas.he gave whole earth  surrounded by four seas as Dakshine(remuneration) to Brahmins.  As a fruit of it devendra is coming daily   one time in a day and worshiping him. Can’t you grandeur to you father that much.’

 

18)  attacking all award having kings ,,hiding all valients, , those who are curved(bent) loosening them,  treading valients  deep below leg, ,making samanthas subordinate to his order, ,neglecting those who are jealousys, surrounded by all  seas, earth system making dravyas(materials,money) to come,  to establish your fame  if  it is  possible  do rajasuyaga.

Vachana|| Like this knowing ‘where there is rajasuyaga fight’ as I am dispute lovers,,telling that much only,elling this much only and stopped  munindra  king Dhrmaraya  tol to Narada like this.  

 

19)  In Indra world as his father’s words enlighten s,,in earth our valience also shines. Brahmana  highs(supremes) get satisfied. Honour also is produced.  Fame spreads and creeps. .this is got only by good works (sukrithas) done in past..When it is so,it is sureto conduct sacrifice(yajna,yaga) told.

Vachana|| knowing his decission , to you what is big this one asked.

 

20)mad ,vastly spread  blue colour’s edge  without seeing , as he calls sky as black , can we say you as common man?is it great to valience?

Vachana||  Telling like this,staying for some time,’we will go now’. narada  on telling like this   dharmaraja accepted. Then narada without  delay  flied to sky region. On this side  Dharmaraja  thought about Rajasuyaga. At this time it is better to call Krishna  decided.

 

21) To dvaravathi town  sending spys quickly without delay   made Krishna to come.  Showing special love  with bath meals  decorations,hospitalities  Krihna  cause of pandu king, tol about famous Rajasuyaga to Krishna as told by naraa.

 

22) If thpught to do,let us  plan  some thing  like this sent messenger.  You are our protecter, you are our maintainer. Without thinking with you   is it possible for us to start?’ on telling like this,  hearing all those completely , knowing next work weight (burden)  Krishna with bright thunder sound  told like this.

 

23)  Mking them to fear how  you will kill  valients?How will you take under control  Esart which is  seven seas. With different  plans how will you  money? This is not possible. In spite of that how to  reach  end of Rajasuyaga .with  hundreds of dangers coming  to this Rajasuyaga  how you will perform?

 

24) that cheat  sanyasi(renunciater,hermit), making to irritate   is some cjat is done ,listening  those empty(hollow)   words  , to do yajna simply , rajasuyaga is it possible?

Vachana|| ‘First  in krithayuga gods and demons war  started. Hiranya  knemi excetras   all famous  demon by my Sudarshana wheel ,getting hit got destroyed.  In getting do oe part of earth mother  much tiredness happened. For that reason , is is better to forget talk of Rajasuyaga conly’told. Without able to give repley   Dharmaraja became silent.Oarakrama dhavala(valiant) Arjuna told like this.

 

25) Sorrounded by sea, this earth part is how much big?  What is the name of valiant who opposes(damns)? This matter of doing this yajna  if neglected at this time, Narada will get digusted in mind only.Devendra laughs.  Ayya  (uncle) pandu face also  gets depressed. Krishna how to neglect this yajna?

Vachana|| bhimasena told like this-

 

26) to break waist of valints my strong  arms are enough.Acceot or not accept , my words with Tavarga,is permanent. Permit(order)  me to do Rajasuyaga. Vachana|| like this getting irritated   roared. Twins Nakula sahadeva also , talking of this yajna,  so as to fly away  our valience talk  specially becomes low. Among us   to each one,  order to  do rajasuya yaga told.krishna  If you do rajasuyayaga without leaving do like this. In north bank of Ganga river which is very  smellful(vasana yuktha)  Varanasi town  brihadbala named king was ruling. He for 

Sake of getting children, on divine panda(ball)  he divided into two parts and gave to queens. To both of them  separately born  two slices ,thinking what is the use of it  threw. Jare named demoness  to eat it  lifting up  two slices in one hand  and another  joining on getting human form  with wonder ,naming as jarasandha , gave to brihadbala.  Jarasandha and king called salvala s uniting together ,added with tthirty two Akshohini army , came to Madhura town ,attacked me. With the help of plan  killing salvala ,fearing to jarasandha  leaving Madhua town,going to dvaravathi,,making sea itself as water ditch  resided there only. Still many arrested  yadavas  are with him.  He except in hands of bhima will not die.This is order of  Bhavishya vani(future talk).Our desire is also same.  Inform Bhimarjunas   that they should walk with all  army’. Like this making dharmaraja to accept

 Reaching madhura town  brihadbala’s son  to jarasandha  desiring dharma war , sent words. 

 

27)Valient Jarasandha  without talking opposite, accepting to dharma yuddha(religious war), fell on body like a thunderbolt. Valient bhima withpout receding back , opposing (facing) him  added with few pattus(holdings), as though  kula mountain fighting with kula mountain with anger , like doing war  fought like cutting stem of kannaidile(black water lilly)  up to tip, cut Jarasandha,

vaxhana|| like that strong ,rough, having heart bondage  killing jarasandha , his son kshemadhurthi  killing, his son  kshemadhurthy   making to stand in states, making chariot of jarasandha’s chariot  to come, tajing all things ,meditayting upon Garuda(eagle), making to come , telling him to move chariot ,,keeping in front  bounded  yadavas  Krishna who is Narayana,  along with Bhimarjunas , added with happy journey, coming to  Indraprastha town, saw dharmaraja and told.

 

28) As jarasandha died  earth became troubleless. Therefore don’t dealay now onwards.(jaithra yathre,victory journey) to all four directions  appoint your brothers. While ruling ,holding name of each,so as  to  produce  fear to all four directions  order and send he told.

Vachana|| bhimasena so as to take army to go on indrain east direction part,  Nakula to shake yama to south direction, sahadeva  to win varuna,to west direction part, appointing vikramarjuna  to get kappas and goifts from kubera,tp north direction.

 

29) In rathna crowns of  enemy kings  shankha(cone), wheel(chakra) ,chamara(fan), and plough(negilu,yoke), added feet shape  emperor signs stood  firmly. That means  they wearing emperor Dharmaraja’s feet wearing on  their head  became his oprder wearers. Blowd to them by hands chamaras(fanns) masses  fell from hands of beautiful lasses.white umbrellas stopped and burnt   as they were seeing only.  Line dolls present in palace of  enemy kings  cried.

Vachana|| like that arjuna  showd before only  victory signs  which were produced in his direction victory.rising victory flag, ,cutting enemy kings, ,making panchala kings to move,making  Gandharva kings chariotless, ,winning kaladhishwaras ,making  kimpurushas   low,,making bahlikas as armyless, ,asc Malavikas were negligent ,,without leaving falling upon,,by his name’s marks  added ,hitting with arrows, spoiled their faith.

 

30) Villagers,family me,bvers, kins getting afraid  we in your matter as we are attentive, to us there is ego. Do’t war with us. Taking all what we have completely  appoint in our our life.you like this  low(hishkrista) word ,themeful (saarabhutha)  money  giving in our joined hands(bogase) ,leaving all those who were under arrest,,we do three kjinds of works also,like this accepting  taking oath  did namaskarams to Arjuna.

 Vachana|| apart from that he felt few as friends . present as though negligent ,forgotten few people  again made to run away to  other state. Rising few  making to run ,sacking all,,all those gold sent to Indraprastha.  Kashimira,Himavantha, Hemakuta,kailasa, pariyathra shwethshringa,  gandhamadana excetra mountains  present at base,,mountain king them thejasless(brightless),,undertaking their wealth, at the south base of Meru mountain, ,having twelve yojana measure,,under jambu tree, digging drilling , as though mercury (psadarasa)river flowing, looking  meru mountain, in flowinmg jambuvana named river,taken birth  Jambuvana named golden flat rock  he saw.

 

31) Cutting from tip part of Gandiva ,that jambu river bank’s golden rocks  along with prana  sharp axe and arrows group cut.

Vachana|| added with golden pollen(renu)  spread rocks, , and big stones did  mass.

 

32) Making Gharothkaja  along with demons armys,,along with tis army  like this only carrying , go to our town..on telling like this  present in valleys of  those hills, how much golen hills were there,,that much also , with complete golden renus(pollens)  carrying with enthusiasm  Ghatothkacha’s that fearful army , walked to Indraprastha.

Vachana|| then Arjuna to show his  his valience  Cming on kailasa mountain  accepting kappa(tax) from kubera  yakshas carrying gold secretly  without dealay came to Indraprastha. On this side bhima also , making east direction pard  as subordinate to order(taking under control), Indra’s vajrayudha and Shacidevi’s  hand mirror leaving , brough all remaining  things. Sahadeva also   making west direction saananthas to shake,,destroying s, taking their wealth, Varuna’s vehicle Makara (crocodile)  and his wife’s  Mangalya  except these, all things he carried and brought.nakula  In south direction  egoful (prideful) people  and samanthas  robbing so as to reduce as vibhishana was not under control , Sent words to Arjuna.

 

33)  Parasainya bhyrava Arjuna  Ayyo with douscha  swollen spoiled that Ravana  held devil(ghost)   did it hold you also? Throw your strength ego. If I pass and come upon you your that sea  for which use will it come?Telling like this writing in  one arrow  using  hiding vibhishana of that lanke  took kappa.

Vachana||except water of four seas, remaining all rathnas and diggajas(direction elephants), horses of sun, all remaining rathnas ,devendra’s kamadhenu,,Eshwara’s Nandi  leaving  all remaining cow groups  gathered in Idraprastha. Later accoreding to openion of Srikrishna ,present in hasthinapura s, Dhritharastra, vidura,Bhishma,  drone,Ashwatthama ,kripa,  bahlika  Somadattha,Bhagadattha,  bhurishrava,Karna, Shalya,Shakuni,  saindhava, duryodhana,Dushyasana,  excetras  by sendin messengers(duthas) made them to come. Shishu[ala excetra many emperors  msade to come. Vyasa excetras maharshies  by  namaskara ,blessings s,, fron equal hospitalities ,,knowing elders and youngsters , by doing namasjkarams  blessing embraced.talked.saw,laughed, ,fiving shake hands  enquired about safety. Made happy by  with love and hospitality. In good day week,star  yoga karana  muhurtha ,northern part to Indraprastha , at thousand yojanas  constructed  yaga Sacrifice) mantap. In   Function mantap given by Maya ,brahmarshies,,princes, made to sit in suitable  places.

 

 Gathered all yajna materials.with great grandeur  in dakshina hall (south hall) by side of Banni  ttree,doing hirnya(gold) donation  kept on  stages(jagulies)  Ahavaniya,  dakshina Garhapathya, call in three  furnaces(ovens,kundadas),,in nborth stage doing  Agni (fire)sandhana, vyasa,kashyapa,vishwamithra,  haradvaja,Brahma, Adhvarya Agnindra, Mythravaruna ,gni paricharaka,Udgathri,nethra,Hothra,  Jamadagni excetras

 

34) From ruthvijas  asking to do yajna  dharmaraja added with his wife  became yajaman(master).

 

34)  complete sholar in yajna vidya, ,with very beautiful tones,  Svahakara, svadhakara, vashatkara,  omkara sounds were produced. Smoke of havis rised up.

 

35)  As clouds cover Meru mountains, offerings  groups of Homa (sacrifice,yajna,yaga) born smokes  continuously used  (covered) golden yupasthambha.(pole used for tieing sacrifice animal).

 

36) Extrardinary yaga’s  increased smoke  elephants which sare at the end of directions(diggajas)  source  specially entering  became as though wearing shell. Sun image( object) sparks  disappearing from smoke  to kilubu(dirt?) mirror became equal.  Divine ganga became black  and became equal to Yamuna river.

 

37)  by innumerable ajyahthies s group   as fire gets satiasfied  that brahmana group  on doing homa(sacrifice)  all gods gayhering together  amritha  named high havis (food fferingmnaivedya)  atre satisfactorily.

 

38)greatness of yajna of  dharmaraja ,to inform gradually to Devendra  many smokes  also touched sky. Smell of  smoke of that homa  on touching them  accepting that high yajna  pegion and Chakravaka birds flied to  heaven. What to describe greatness of That Maha yajna?

Vachana||  Like that Dharmaraja  from purodasha   holyfied stomach ,due to somadrinks ,having disturbed stomach ,completing yajna in thirty two days  doing great  donation  at the time of giving dakshina(remuneration)

 

39)  While donating grouped golden hills, why to weigh?  By my hand kattale  weight only purchase s lkike this seeing donating to sixteen Ruthviks  Brahmins group  opened  mouth with wonder. There was no polace  for keeoing donated  donated golden mass. While protecting these dravyas(materials )  dharmaraya donated without teaching.

 

40) added with madodaka (intoxication  water,pride water) having thick temples(gandasthala)  elephant do you need? Tell what you desire.better horses group do you want .Will it be of use to you?Do you want Rathna group to those humbles and orphans ,to old people s, to Brahmins,,to rushies group, ,so as to solve poverty ,to whom what is needed, who is poor,telling like this  all that much dharmaraja  distributed.

Vachana|| Like that his own white umbrella ,fan( chamara0s, throne excetras  king sign’s  leaving , giving remaining all as dakshine  vyasa Gangeya,vidura vahlika  somadattha bhagadattha  Dhritharastra  drone,Ashwatthama ,kripa excetras  family old people ,duryodhana dushyasana  karna shalya  shakuni  excetras suiytable to them  by donaon and honour s making them happy  dhrmaraja in this function (meet) ,on asking who are fit for agrapuja  bhishma told like this.-

 

41)  though bali(sacrifice ) was tied  with valience  this earth  though lifted from pathala ,previously in Narasimha incarnation ,  demon Hiranyakashyapa   though cut with stubbornness ,,at the time of churning milk sea  churning  who brought Mandara mountain ,  such srikrishna  only is  is truly fit for Agrapuje(first worship). Will others become fi?

Vachana||Like this  inhis own mind as though pressing seal  accwpting words of bhishma   dharmraya added with happiness,,telling I will do so only,  to purushotthama srikrishna   when lifted arghya-

42)  In that durbar shishupala  without keeping quiet , with anger  rising up,added with pralaya time’s  sea sound(announcenment),    dharmaraja  remove  unvaluble Agrodaka  lifted to lrishna ,like told rudely(roughly).

 

43) filled white,,fatness of stomach s getting called devavratha s famous success  adding in him  still to ive arghya to Krishna .Like this  like this bhishma   who nsuggest is there anybody other? 

 

44) bhishma is elder in kuru family. Like this believed him as fit  in this function (meet) ,spoiling his fitness(suitability) ,still if you tell to give Arghya to Krishna,,without knowing that it is partiality ,you also  accepting words of bhishma   you are doing like that.

 

45)  measureless dullardness s while growing extraordinarily  to that wet cow watcher  doing honour  you also  in neck of all these kings  tied ill success(failure)!

 

47)  msaking all gods to fall to legs ,making all kings of earth  to  fall  down ,

,added with pride of valience  When I am here s to ordinary cow watcher  you are doing Agrapuja(first worship).

 

48)  without knowing suitable and unsuitable  to hari(srikrishna)  having lifted Arghya  this yajna though correct at beginning sat end,with satisfaction s doing amritha drinks  ,gargling mouth from  ganjula(cow urine)  is not matching!

 

49) one who tells to give,giver,one who takes if given ,greatness of each  how much great?!See. Let teller tell give,let giver give  If given taking valients we will see.

Vachana|| at the same time  without tolerating, enemy to gods, shishupala with demon ego, demons enemy Krishna   teased(blamed) like this.

 

50)  If yudhistira lifts Arghya to you  will it become fit for you?  As milk is poured in cone (shankha)  dirtless  good family kings s When we are there  will you accept agrapuja(first worship)/

 

51) hey Nandagopala’s son, by partiality of your mind   this dharmaraya giving  this agrapuja(first worship)  in front of me ,thunderbolt’s,death’s  thinking as equal to poison ,

 

52) house,to you hoiuse of nandagopala ,cow watcher is your house’s wife, ,you are pure  wet cattle watcher,,due to excess of non wisdom , without knowing quantity of fitness(suitability,eligibility)  you have behaved.

 

53) falling upon murasua  having tied you  failure(defeat) did you forgot? Did your  hind hand(back hand) ties  bhishma released.is it not? Is your failure like thi and that?

 

54)  hey danujanthaka (yama to demons) to this your ego  fit name ,first  demon like me was not born you got. In future is this name acceptable to you?

 

55) In the function in which I am present, to get arghya   desired your hot blood, ,when this meet(durbar)  is seeing only, if I don’t drink  will my name shishupala shine?

 

56)  on that day  you surrendered to muchukunda.did you forgot that? On that day running due to fear  of jarasandha  did you forgot? Remember, your watchiung is it false?

 

57)fish,yurtle,pig, like this in many births  you know how to play domba’s education(dombara vidya)? If I speedily face you, I kno how to give digbali (directons sacrifice) , here only.

 

58) ‘without knowing I did this. Forgive for my ignorence’  like this  in this neet  fall to my leg.  Will not kill like this  as though piercing heart   krishna’s secrets s demon shishupala lifted up and  spoke.

Vachana|| speaking like that  exploding with anger specially shaking

 

59)  Shining enlighting  bent  ivory teeth’s(kore teeth,canine teeth), shining  rising face  shaking   eye brow  shiniung  increasing anger’s   flames  like spitting(emiting)  demon spitted  burning blames.

Vachana||  All those who were in that durbar   without beating eye brow  ,like snake  obstructing across  coward, as was not talking s, Narayana told to Shishupala like this.

 

60) your mother sathyaki   when she brought you and kept down on my thigh s, that forehead eye got destroyed before only. .therefore your death is in my hand

 

61) knowing gathering she  regarding me   Krishna  younger he  without knowing   though has spoken bad words, up to hunded give chance completely. (tolerate).This I will not forget.scold- I will give chance to scold up to hundred .

 

62)  Don’t be angry upon me.  Then bhishma was there-Drona was also there.  Famous pandavas were  also there.   Duryodhana was also there.  If asked those knowers will tell.

 

63) While telling like this s, that demon on scolding what ever comes to mouth s, tolerating   like forest fire to  demons family , Krishna till it became hundred   without getting even little angrey   forgiving,on crossing that also 

 

64)  getting angry  on hitting with plsate only  which was used for lifting Arghya   like cutting gara gara  that head got cut  moving  was laughing in plate Valience of demon is very wonderful?

Vachana|| like thay as arghya to yama  head od demon which was like lotus, his relatives  Ashwagriva  vidtunmalies ,many seeing  sorrowing  gathering together  standing  touched Krishna.

 

65)  Krishna who is enemy of  demons  rotating wheel in his hand  to head of demons , on hitting with anger,  thjose heads getting torn ,in sky region, joining in clouds layers group   did not fall to ground.

Vachana|| In that much big celebration   doing worship to Narayana , Dharmaraja at the end of sacrifice(yaga)  dong mangala bath which is to be done  completed. With special joy   completing all rules of yaga  giving hospitality to   all gathered kings, sent. Then Krishna told to Dharmaraja like this.

 

66)   Having boundaries himavath mountain  and ramasethus  earth system (earth) , making disturbenceless   by show of valience  ,this is gathered by your grand fathers   with wealth  Rajasuya today with extrardinariness   yajna I conducted.(performed). Your fame   flood  worn in iviryteeth of direction eleohants(Diggajas) , in teeth worn  kirthimukha named ornaments   is beautiful.

vachana|| Krishna who told like this,’when there is your blessing what is great? ‘telling like this   giving thigs and vehicles ,  showing hospitality , sending o dwaavathi   by happy stories and funs  pandavas were enjoying Rajya lakshmi(state lakshmi).On that side.

 

67)  getting called  residence place of better  valience  famous that  pandavas work’s ,of renunciation,  joy’s  greatness Duryodhana   wondered.

Vachana|| dishyasana karna shakuni  saindhava  called four wickeds (dustachathustaya)  jnathies (cousins) , specially increased. As opposite to their development  what to do,to arrange for vyasanas(addictiuons), among seven vyasanas (addiction,attachment) even one can’t win them.

State vyasana(addiction,attachment) ,army vyasana  if wanted to be seen  those were not there before only. Vyasanas which may happen from enemy groups  if enquired  all those were living by giving  paying  countries.not crossing irritating   mandalies(groups). If wanted to valience show  there was no power of entering and doing war. If wanted to pierce through   poison   donation  they are close and intelligent.  On asking in which other vway to  control enemies means ,shakuni told like this.

 

68) ‘what you have told all are true. Those can’r win pandu’s sons. Even by forgetting that Dharmaraya  will not accept vyasanas(addictions,attachments). But dharmaraja is interested in pagade  game. Making im to come , making to play pagade game  this eart can be taken from him. Duryodhana with single mind to send words for him with messengers . He will surely come.

Vachana|| preparing two cheating dices (dalas) ‘you sand we shall be together for some time come’like this sent messengers. Without knowing wickedness and bad feel  of their mind   pandavas with  whole army  without considering opposite signs, who knows fate? Making these words true  came to Hasthinapura town. Along with dhrithrastra excetras with family elders  duryodhana  went opposie and welcomed.  Doing namaskarams to Dharmaraja  seeing bhima with equal treatments ,and embracing three others who did namaskarams to him  blessed. Msaking all his younger brothers to do namaskarams to them, coming into tpwn   made them to enter palace.

 

69) looking beauty of  psandava’s sabha mantap  such I will also get done , Duryodhana , constructing sabha mantap   by his royal play   joining it, carrying yudhistira emperor by himself ‘ to those who do lion play   like showing children play (tail’s play) ‘like this showd it’s beauty.

Vachana|| Duryodhana   showing his  grandeur and lkuxury(vilasa)  , with ball game excetra  various kinds of joys  staying for few days   one day duryodhana to prepare for his own death ,s prepared pagade play from shakuni.  At beginning  asking them to play  false game duryodhana and  dharmaraja were looking sitting by side. Then shakuni told like this

 

70)  What is use in seeing simply?  On asking  duryodhana and you play ,duryodhana celled come we shall play. To dharmaraja also playing mind was produced

 

71) to gambling,war,hunting if called  it is  not suitable for king  to forget his body by himself. These  ancient words od elders became vow to him.

Vachana||  Both of them  started to play.  On telling to leave dices  shakjni prepared by him  before only ,  steal(theft,deceiving)) dices like royal servent  knowinmg intention of Duryodhana  hitting dices rolled in flat area.  Ask pledge (otthe) told Duryodhana. Playing for passing time and love  to us , bed (spread) of pagade game  to onda?)  flat wood thousands coins  gold 9money is enough). More is not needed. Like this they decided.  Duryodhana as though rolling his family in dust  rolling dices ,first first  as though not knowing pagade game , putting gara,each time  to deceive them to  what is kept pledged , failing  acted as though unconsoled by failure. Now I will takefurther pledge(otthe) ,like this-

 

72) To wood(to one game)  let there be  ten thousand coins  pledging failed  those woods(games)immediately.  With consolation  Duryodhana and Dharmaraya  having disturbed mind  kept(gave) all kuladhanas(family wealth). In next coming Bharatha war , to give one’s family as sacrifice(bali) ,so as to make it true s dharmaraya kula bhavana groups (buildings)  brought kept pledge and failed(got defeated).

Vachana|| like that intpoxicated elephants born in forests of  kalinga and gouda country , when gave(pledged), binding so as to arrest ,to treat wounds(ulcers)  like a doctor  kmodasari(a kind of root)  holding, spending like prostitutes   knowing all what is remaining,  from mercury  gold extracting  like Rasavadi , hitting nuts like elder prostitute , talking smoothly   like lovely(dear) man  having gara(?) –though having daya part (daya bhaga) like love dispute  though knowing hint , like monkey of dombas  playing when all pledge was won , Bhimasena on seeing failure of  his brother  told like this.

 

73) Valient who does not know fear,,renunciater(thyagi) without etting called  specially    living as miser , coward (to others) prostitutes and dices eyes  will they bend and become subordinate? 

Vachana|| Like this bitter (unfavourable )  added with tone  spoken bhimasena’s words   like fire sparks  though teasing(blaming) one’s own mind s,,even if irritating  without telling anything  ,thinking of next work only, not talking  vear duryodhna  bhishma vidyras on coming

 

74) In you is gambling not enough? In between you and us what is this? Stop they told. Arjuna(yamanandana) who made enemy king to  to fall to feet, on seeing them  grand father due failure faced by you , I have pained very much. Now there is no chance even to talk also .come to our house he told. Not able to tell anything   Not able to avoid him both  came to dhritharastra.

 

75) “ karma done in past birth only  like taking birth, born yourson  will make to  drown all of you in pathala (deep depth). Hatred is not acceptable in pandu’s sons. Win which happened in gambling of duryodhana  is of which kind,it is like poison’s taste.At end sends to yama.

 

76) now you due to jealousy ,,with ego that you are king  without swelling m, won before thins and vehicles  group  ask to return to Dharmaraja.

Vachana||Again told like thids

 

77) Interested in war job,like   forest fire to  enemy army  sutting temples(kumbhasthala) of iuntoxicated elephants  having sharp fearfuk sword,  having lion boldness  what is visible to senses who knows well, high valiant Arjuna  shouting  when he is in front , shouting like that only , facing  fear producing  valiant   is there told. Today praised by many gods, due to prasada of jina lotus feet  born ,clear serioius  in words composition  having skill  composed by kavitha gunarnava  In vikramarjuna vijaya  sixth ashwasa(chapter).

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,PART 3^RD PAMPABHARATHA (CHAPTERS 5 AND 6 COMPLETED),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

(PART 4)

PAMPABHARATHA PART 4(CHAPTERS 7 AND 8)

CHAPTER(ASHWASA) 7 :

1)     Lord of wealth lakshmi(Aishwaryalakshmi) ,one who has power of giving widowship deeksha(initiation) to  women of enemy kings,to such Arikesari  who is equal! Blibd king   remove your son   gambling work’.

 

2)      Strength of arm of Arjuna  protected those who surrendered.  Became death fire to  strong enemy kings. Became protection to earth.  Though knowing his arm strength is this much  mad! Will you hate (have enemity with) Arjuna.

Vachana|| like this in many ways  announcing clearly  with anger ,with compulsion  bhishma told. Dhritharastra coming near son shouting , scolding what ever done , could mot make to accept. Dharmaraja usually though he does not bend head ,bending head in defeat which occurred, with shyness playing pagade game ,

 

3)       Fearful naughty elephants ,high dasies(maid servents) ,families, valueless (invaluable?) things he desfeated. He stopped gambling play  to that game.

Vachana|| Though stopped like that Duruodhana without  desiring to stop  ,though showd things  shouting telling pledges ,without other plan to ask to play , Dharmraja  ‘the state which we are ruling itself is pledge(otthe) ‘on telling like this , thinking  after winning (this)  these old  eyes  will again

 Make to sit back ,with this thought  Arjuna bhima nakula  will attract with this doubt , duryodhana (about Dharmaraja),no so   I have faith in your words. But still  asa  year’s time is fixed  Will not accept your land as pledge(otthe)s..On telling like this Dharmaraja, ‘for twelve years without entering  state  we will be in forest.On e year we will be in  Ajnathavasa (unidentified living). In one year of Ajnathavasa  if any body is Identified  again we will be  living in forest for twelve years. Will not see towards state.  In one board game onlt we will decide  success and failures’telling like this  pledging state ,playing 

 

5)failed in that board (halage)also.  Dharmaraja without  leaving for that much only, later with stubbornness  lost Droupadi also.  On the day of joining (gathering ) of sin What will not happen to anybody.

 Vachana|| like that Duryodhana  not touched by enemies (friend of all) , winning every thing of  of yudhistira(fdharmaraja),all won valuable things came. Droupadi only has not come.  With the strength of order of  Dharmaraja only s,knowing there is  wicked to  order to play naught play(to do mischief),thinking  Karna’s friend named  praathikami and to his youner brother to dushyasana ordered. They then only went to  harem(anthahpura) ‘I am in memses,don’t touch’ though told like this , with compulsion entering inside  shouting at Droupadi so as to fear, catching her knot  from middle part of that house , pulled and brought to durbar hall of Duryodhana.

 

5)Bhishma,kripa,Drona excetras sorrowing in mind  without leaving though told no no  daasi(maid servent),go you do  seving job go go’ like this scolding many ways   putting hand to worn saree  as death was near  to him ,Dushyasana catching knot of Droupadi pulled .

Vachana||like that  Dushyasan  catching pulling  black head knot of Droupadi in a low way  like  peccha(dullard,ad??)  who has held  black serpent(kaala sarpa) was simply sweating. Dushyasa also doing eye guesture(with fun) falsely laughing  laugh  unfavourable’s faces, and sorrowful face of his elder  brother  Bhima saw. In eye due to anger blood spilled.

 

6)Due to excess anger both thighs shook. With speed fearfully nostrils  blkossomed(spread). Equal to trident(thrishula) of  yama  equal at the time of pralaya (total destruction), fearful eye brow frowned. Before only fearful arms of Bhimasena  which were like Aguli(bolt) turning tpwards club  became as though holding  neck of enemies.

 

7Swallowing earth,holding pulling Meru mountain  tieing diggajas(direction elephants) with stubbornness,  bringing sun to earth part,armstrength and ego(ahamkara) emitting s, exceeding limit due to  anger fire in flower like eye,  had come  arjna saw his Gandiva with anger.

 

8) To specially angry cub(lions kid)  equal  very funny(bvikata,cruel)  fearful  having frowned eye, both Nakula Sahadeva  got  untimely pralaya fire  form.

Vachana|| Like pralaya time seas  on crossing border  thought his broithers angry faces  seing  Dharmaraja  knowing  wicked of truth which he spoke  they have thought,removed by eye guesture.

 

9) Getting swollen   wicked kouravas with that much of ego  though were main  cause of  dryingup of lotus face of Droupadi  without able to cross eye guesture of their elder brother,  pandavas were simply with peace. Great purushas will they cross  order  of   elders?

Vachana|| The Dushyasana  holding  hairs of knot of her head pulled..As this shyness specially increased  Droupadi told in durbar like this

 

10)  Killing  one who Held and  Pulled  knot  by jade of his guts(intestines)  till I make  to wear her knot(head)  that  mudi(haiurs,knot) I will not wear. ListenI have taken oath told.

Vachana||  bhimasena  on listening those words without tolerating -

 

11) With not reduced fire anger  at the time when in doubt whether to cross words of elder brother or not, at next moment only  in the way with which he showd anger, in the way of showing dhupa(incense)  to mad(she mad)  as droupadies words were found there, bhimasena in that durbar  told with sound of new thunder.

 

12)let the words which you spoke with anger happen. Who says no.  Equal to ulke(fireburning stick) of pralaya time  by my club’s hit s in fearful war first  rolling Dushyasana  cutting stomach  by knit intestines(guts)  hey droupadi who has lotus  petal like eyes,  with grandeur I will only  make to wear.Is it not?

 

13) Cutting chest of Dushyasana into broad slices will drink blood. Falling upon  I will break two thighs of Duryodhana  by my supreme club  hit. Shining by  rathna brightness, his crown  I wwill break into pieces. Droupadi believe my these wirds. Seeing enemies   from eyes  sparks and kendas(burning charcoal), are spilling out.

 

14)  Inspite of producing this much anger to us these qowards  are  still living. Still their heads vare on their trunks .This shows  that they have no anger.is it not?  If there were no truth of elder brother  what ever told  this angry Bhima ,by this time peeling, would have put into mouth.Is it not?

Vachana||  like this so as console mind of Droupadi   spoke and told again like this.

 

15)  bhishma listen,Drona listen, kripa listen, like Narayana   who by Mandara mountain  disturbed(churned) milk sea , by my arms called Mandara  sounding enemy army sea  churning  intoxicated  these hundred kouravas  I will kill at once together.  In middle of this durbar I  will take this oath.  I have informed my oath.

Vachana|| Like sea sound of pralaya(total destruction) time  hit by mountain earth   by shouting  like thunder s, roaring  speaking  accepting great oath,listening words of Bhimasena  kouravas shook like mountain in middle of sea. Bhishma who is elder among  kouravas told to dhritharastra like this.

 

16) staring from  Bharatha,yayathi, kuthsa, purarava, upto here, gradually(regularly) running moon family (Chandra vamsha)  now from these kouravas will develop  while thinking like this,as opposite to it  in key(joint?) only fire starting  sounding  like burning  from your son  your family will burn and go off. Who are there to remove this?

Vachana||  like this sorrowing  on telling to Dhritharastra   rona ,ashwatthama  kripa viduras, excetras  how ever much you tell elephant’s horn  will not bend. Like this, duryodhana’s  s naughtyness  Bhima’s great oayth, nobody can avoid. To crossed beyond house news  no chance to tell advice. Let them know by themselves.  Come. Like this  went to their houses.  Then Bhimasena told to Dharmaraja  If salt is served , cheating to ghee.like this, what is use of we keeping quiet?come let us go  like this  went from palace. Dhritha rastra could not make  duryodhana to accept what ever done. It is not suitable (good) to keep Droupadi  who is other’s wife  to keep in house  sent. Along with Droupadi pandavas  with sorrpw left town and went. All town people gathering together s, seeing them going in this condition , withy sorrow said like this-

 

17)  kings like dharmaraja –person like bhima ,krishnma’s brother in law Arjuna like, twins like Nakula sahadevas .Th them also  such condition came?

 

18) Failing in gambking,for truth  giving state  pandavas did they go? To king Duryodhana at end will it not be  clear at end?

 

19) Seeing this state which has come fron success(win) gambling  without seeing wgat happens in future  Why Duryodhana became very much mad?  Without seeing lifted up kodachi(badi,  sword) found only  milk.

 

20)  Playing gambling in many ways , pullinmg sacking Droupadi , all these  happened due to  Dushyasana ans shakuni  due tpo lack of intellect.

Vachana|| those who were present there were  talking  about  what they have seen there only inplace in which they were present. Few seeing pandavas going like that only  cried ans shed tears.  Again few  blessed and put  akshatha. When leaving town on  joining outskirt bhishma drone kripa  Vidura excetras  getting attracted  due to love of mind  shed tears.

 

21)What you have to enter is forest. Duration to e stayed is twelve years. Apart from that cruel animals  beda nayakas(hunting leaders),  to dangers group  coming from  side  of cousins there is no end(measure). Where is chance to tell advice(intellect)? So far there is no  situation in which you have  left king’s path(royal path) and behaved.Dharmaraja let good happen to you.let  Mangala happen to you. go and come. Like this blessed.

VACHANA||Dharmaraja  ‘Even if we are there  so as to produce intolerance to you mind and away from dharma(religion) we will not behave’. Telling like this  doing namaskarams  sking kunthi to stay in house of Vidura , sending ubhadre with Abhimanyu to dvaravathi  near Krishna  along with family relatives  walked forward. Crosing Ganga river also  present in it’s wedst direction  following path of Kamyakavana  went.

 

22) Rainy season started.  Directions became green  due to crops  it became as though covered with pacche rathna. Sky like bee like shiva’s neck ,like honge tree, very much black and by group of blue clouds  became brightful. Wind spread vastly  by group odf kadamba and kedge fllowers , from spilling out pollens  was added as though.

 

23) As sky was acceptable by  black clouds , middle part added with female peacocks , appearing then only  from buded out grasses  as earth was having,heart of new lover and loved’s (beloveds)  seeing grandeur of new  rainy season , became how much black ,how much  irritated,   how much got pitted!

Vachana||  Apart from that ,

 

24)  Earth in raint season by peacocks s,by molle flowers, ,by play of flash insects(minchu hula), by cryustals of hail stones(alikallu),  added with, from Eshwara’s forehead eye’s flam,e s, died Manmatha   again becoming lively(sajiva),feeling happy by that wife of Manmatha Rathi , as per her wishes  like  various coloured  cloth spread to earth, shined.

 

25)  Flashing flash insects,  green tender grasses,dense black clouds , becoming small small  flowing curvedly  floods red green  white colours  gathering together   including  rain bow’s beauty , entry of rainy season  like rain bow only attracting mind , produced excess love.

Vachana||  like that as though  coming opposite , in coming rainy season , hitting two banks, flowing rivers ,nbeautiful by buded out  forests ,  as though spreading green cloth , in green land , as though spilling padmaraga rathna  crystals ,red forests  lands tender buds colour , having, like irritating minds of beloveds  flowing jala jala   like jhari(stream) flood  seeing  to eyes and minds as there was joy  pandavas doing journey  entered Kamyaka vana. How it was means-

 

26) In all directions,  by roaring  tigers, illusing  blue sky as elephant  exploding to sky specially  by flying(jumping) many lions,   prpoducing fear everywhere  from flowing hill’s jharies(streams),wild elephants intoxicated by  pride, though kamyaka forest was fear producing to  eye, produced much joy to mind.

Vachana||  like that on entering  smooth and fearful kamyakavana , owner of that forest named  Kimmira  demon , obstructed them for their entery without giving chance.

 

27) As though ink has gathered  his body itself is black cloud, Ivoty teeth are flash

(lightning), fear eyes only are  are  flash insects,is it rainy season  or kala demon ,

 Like this on coming falling upon , Bhima taking club (gade) , specially  shouting, as thunderbolt has exploded(hit), hitting valiant Kimmira made to fall on earth.

Vachana|| like that hitting killing kimmira, entering kamyaka forest ,in group of penanciers (thapaswies)in that forest , in service of forest people there, were happy. Happyness there made them to forget grandeur of  Indraprastha.

 

28)big trees became beds.  Deep pits became bath rooms.  New silk became Cloth. Spread dry leaf became  meals plate. Fuits became  high meals. Forest living of pandava’s also  helpful to express  greatness of health.

 

29) Flat rock itself is throne, Bee’s soind is mangala instrument. ,eart itself is bed, animal’s group itself is  family relatives, bushes only  meeting hall, specially blowing air itself is  chamara’s (fan’s)  wind,while like this,  forest living of pandava’s  became equal to state ruling. Like this became cause of their happy living.

Vachana|| Like that pandava’s were  in kamyakavana for five years.  At sixth year they joining with it’s   side only  chasing sky region,  in peaks of hills ,directions also  so as to search ,fattening growing beautiful , big trees,like  group of vanalakshmi cows,by kadavu and he wild bufellos(kadu konas) groups, fearing in directions directions   to see smell  stretching(probing) nose,by wild bufellos   coming like intoxicated elephant  touching to tree tigers, very much fearful   coming to  dvrithavana(?),near that forest  on resting in ashrama’s of penanciers, thought.

 

30) this forest is not enterable by anybody. Pace to stay,silk to wear are present.  To take meals there fruits in branches.  There is water in ponds to  bath and drink.  In golden colour creeper houses, there is cool. In this forest to maintain truth  no disturbance.  Present in this forest only  time can be spent.Thinking like this

Vachana||All  of them with single openion, nondual*advithiya) strong they, stayed in dvaithavana. By that time  brother  in law of Duryodhana ,sindhu  country king  Saindha  to  piercethen(to know secret) , came in disguise.

 

31) seeing time when pandu sons go for hunting , came and lifted droupadi kept in his chariot and went. At that time on hearing news  very advenyurous  bhimarjunas s, anger on increasing beyond limit, running behind his back only , where you are going don’t go,don’t go(stop) like this came near him.

Vachana|| by hit of their club, by arrow usage  breaking his chariot into hundred pieces, binding saindhava like monkey , probing his back by tip of bow , making wound, making him to walk  came to camp with droupadi, showd to dharmaraja.

 

32) ‘to enter into lac house,as state was taken away by pagade game , inducting to  duryodhana  without getting satisfied by that much only,  have you come to pierce us   here also by wickedness?

Vachana||’  Insulting you  spoiled your success. What you will get by killing us now’. go near duryodhana and live ike this releasing all bondages,Sent. Saindhava  with shyness  in kailasa doing penance regarding shiva , MAKING HIM TO LIKE ‘LET ME WIN PANDAVAS IN WAR FOR AT LEAST ONE DAY’ LIKE THIS GOT BOON AND WENT. On this side  duryodhana  in forest like bedas(hunters)  struggling  jnathis(cousins)  seeing dried up faces,  to make to see (Show) them  grandeureful himself   these two are only fruits of family ,thinking like this,  with all instryments  went from Hasthinapura . Dushyasana excetras his hundred younger brothers , along with two queens bhanumathi and Chandramathi ,lakshnana excetra  hundred children,  Bhishma drone kripa vidura   Ashwatthama, karna,Shalya,Shakuni,  Saindhava  excetra  leaders  joining coming with cause of hunting , In nandanavana by side of Dvaithavana ,near pandavas only,  camped. Making his grandeur to sing  praise  he was staying.at that time ‘  cutting  nose of those who come to kill enemy’like this  all opening mouth with wonder , past birth enemy  Chithrangada named Gandharva ,along with sixty crores of Gandharvas , came and tied duryodhana and dushyasana like tieing monkey.

 

33)’Bhishma be seeing without shaking. Drona be folded,karna be silent  without iver crossing anf speaking.Ashatthama if your shout does not hide, how will you live? Be quiet. I you  show ego  I will kill now only’ like this making all of them to fear, both of those that chithrangada  carried away in sky path.

Vachana|| On carrying like that , all famous valients  like father of poor , were seeing mika mika. Bending head down as though have eaten enjalu(saliva). Keeping bows in front of them , with wonder  without knowing what to do , Duryodhana’s queen Bhanumathi  crying screaming, came  collapsed and fell on lefg of Dharmaraja.

 

34) Enemity of those  who were doing vows(vrathas)  as though ox has pierced it became..Like this without keeping quiet , thinking granderur(grandure) of himan trial , some how bringing king, give me purushsha(male) bhikshe(alms),’

Vachana||  like this on listening  shouting of Bhanumathi’s cry,Duryodhana knowing cause of coming

 

35)  Now to get specially angry  is not suitable for you. Mother! Jealousy, wasteful trouble   hatred are natural to Duryodhana. Following that only  with sorrow to get angry causelessly  is not suitable for me. To violate others  nature  let it be away from me , these words I have told earlier only?

Vhachana|| Like this thinking in mind  told to Bhanumathi like this.

 

36)  For this you don’t pour tears. Without delay  we will bring your husband and join with you. Listen to in our house only produced  quarrel(fight)s kouravas were hundreds of people. We were only five. True. But in situation  of joining with  war produced by others, we are hundred and five people..is it not?

Vachana||like this  dharmaraja  to wisdom(viveka) dharma  so as to understand , to achieve quickly  work which he has taken oath,making mind  present by his side adventurous  Arjuna’s facre 

 

37)  your brother  duryodhana gadharva army  has caught and carried away.  We should not neglect this. Ow only his bondage should be relieved and brought.

Vachana||  on telling like this,mahaprasada, we will do like that only. Even if he has entered we will bring him.without worrying about that   be expecting. Like this taking his aksha thunira  rising hede(bow thread) to Gandiva ,playing sound and seeing,  going in search of direction in which gandharvas went. By chakhsusu called vidya(education)  given by demon in himavath mountain , putting msanthra (abhimanthrisu) to his eye, on seeing  saw gandharva army clearly.

 

38)  on hitting telling take take  group of divine arrows, like fire piece of Pralaya (total destruction ) time, attacking, fixing, Gandharva armies  like butterfly insect  to which   soil pellet(mannu hente,soil ball)  attached   rolled and fell down.

Vachana||  there on killing fourteen thousand Gandharvas,chithrangada fearing , take your lovely bandi (bandhi,binded)  like this threw Duyodhana and dushyasanas. Without giving chance  for them to pain, in middle of earth and sky  usung various kinds of arrows, building steps , getting down duryodhana and  Dushyasana  without relieving ties, bringing showd to Dharmaraya.Appreciating his adventure  without measure, making him to sit on thigh,s gave thambula(pan). Enemies of Droupadi  getting binded  for having  insulted  becoming happy , told like this without  tolerance.

 

39)

 

 

39)  on the day of  catching pulling us where did your valiences had gone.you got tired! Did you understand quantity of your valience!Chi,to you also now defeat occurred?

Vachana|| Like this making fun so as to die,  removing tied ties,by herself  asked to accept bhanumathi her husband and  brother in law(maiduna). Durydhana like  like teeth extracted cruel serpent,horn(Ivory teeth) broken intoxicated elephant,like nai cut lion  ewgolessly  shying to see faces of pandavas, going to hasthinapura  state won in gambling  ruling ethically, making Dushyasana young king s, was ruling state happily. On this side  sent by yudhistira  kiratha messenenger  going with penancier’s dress (disguise)  knowing all news of duryodhana s came and iunformed to Arjuna

 

40)  Only one talk melodious to ear as shreyasful(developing)  to be present it is not possible. I will inform what I have found.  Your State which is won by cheating in gambling , as though is in palm ,making as order carrier to him s durodhana’s that cheating  new political ethics s has crossed Brihaspathi also.

 

41)  Without giving what is decided before, without sending armto those who have missed, to his order letter , present everywhere in state , sent by samatha kings  kaling country’s better elephants  madodaka(intoxicate water,pride water)   by flowing flood, produced that mud  that Duryodhana king’s  near doors of palace only  has not reduced.

 

42) Enemy missing words which he had spoken ,seeing sleeping safter winning, missing the way which was present previously , false slandering(chaadi talks) talks  thsat in matter od doing service  has spoken bad words s,like this  talks are heard  inhis camp(beedu,residence) even a little.

 

43) bur famous Arikesari’s adventure, at one one time  through people by sides, on entering is mind  like fearing manthra nugdha(made innocent by manthras) snake ,fearing  will be bending head.

 

44) what I came to know is this much  Is it possible for me to know  method of royal works? To chat more in front of lord  I don’t know. Enemy Duryodhana has not forgotten himself. He is cautious.

Vachana|| Requesting  like this, kiratha messenger on going hearing those words  droupto Dhrmaraya  told like this-

 

45) to tell in the way of royal woks(king’s works)s where is intellect of women? Hey moon amily dharmaraja If enquired  now happened this(bad mischief of these pandavas), is not adjustable to family(absurd,asangatha).listen ,thinking like this  without talking like this  though I wanted to keep quiet ,without hgiving chance to stay , done kuru family people  crime groups  arw making me to talk with you.

 

46)  In which forests there will fruits always, going in search of those wandering this Bhima’s  labour  will it not irritate your mind?

 

47) Going to meru mountain  by valience show  bringing me golden kanas,getting drie up  struggling in hill,  bringing fibres(naaru) to wear , having valience only as accumulated money, valiant  dhananjaya(arjuna), was not able to produce anger in me. Is it not?

 

48)  Due to tiredness of body,  added nuts and fruits , making to wither, eating  standing without separating from us , these yamalas  you who is truthful (sathyasandha) will they not pain?

 

49)  Produced to me by Dushyasana , insult which I am not counting,  these skin fibres are threy suitable for honour? Why this disinterest?  There is no worry at all to your mind.is it not?

 

50)   difficulties we five members  though you are not remembering in mind,hey mad tou think of your condition and see. Hiding in this fragranceful forest  might be thinking?

 

51) If you accept peace character only,throwing bow and arror ,if you want penance s, by peace which removes hatred and  valience , will  become siddhi(accomplishment)  penanciers only and not to  knigs.Is it not?

 

52) the fact that I will not talk of defects is not suitable Enemies have done mistake. After they have done mistake,if you do mistake that mistake to your  to your truth  becomes a mistake which is not acceptable?

Vachana||   To Droupadi’s talk  who told like this, so as to support bhimasena told like this.

 

53) droupadi without telling other things told  what is fit  only. Whether you listen or not. Now there is no chance to talk. King my mind’s anger makes me also to get destroyed.

 

54) Fit for kings saama,dana(donation), bheda (difference),danda(punishment) though knows these four plans  you did not learn completely. Is it suitable to defeat earth? Is it greatness to wear silk cloth to body? (To give Body to silk cloth  is it grandeur?)

 

55) For truth we have given all to dayadies(cousins).These are words you are telling.  To  get dtate by valience  giving up all  means materials (sadhana samagri)(helplrssly), Dharmaraja is paining in forest. Like this insulting words  told by all,touching us before only , irritate eyes.

 

56) Upto our famous twenty one heads(generations), it became so as to get insulted.  When kouravas held and dragged   front head(mundale) of  Droupadi , kouravas arrested our  valience also.

 

57) Spoiled by ego   sweeling with pride that defectful dushyasana s in function like bage flower,  delicate,soft, fickle blackish  present hairs mass  when pulled  as though hitting in hand only  fingures marks attaching s as though  sealing (pressing,printing)s, present curved curley hairs  withy head hairs  joining with  are as though blaming(teasing)  our valience.

 

58)  Droupadi who was having eye like bklack naidile(water lilly)  on thayt day  in middle of Dutrbar ,on seeing  beating her like animal s, for your truth biting teeth s tolerated up to this. On drinking of hot blood of chest of dushyasana s my mother desiring hurrying  Will I keep quiet?

Vachana|| like this keeping his club stick  on  shoulder stick , seeing towards enemies , Bhimasena who thought  to hit, Dharmaraja  with anger fire  as though concealing  irritated intoxicated elephant, some how consoled with soft words. By that time-

 

59) gold coloured high jata group ,was reminding  bud flash(kudi minchu) group  Applied with vibhuthi(sacred ash) like black cloud  brightness of body  like sharath season  clouds covering Anjanadri, having beauty  Vyasa maharshi suddenly  On tha day came from  sky to earth.

Vachana|| like that getting down from sky to earth part,  on seeing Vyasa maharshi  dharmaraya  getting down from  sphatica(alum) stone based throme(seat)s, along with his brothers,  coming in front  having face system(face mandala) kept on earth , doing sastanga(eight parts) namaskatams  getting his padukas(holy footwears)  in that stone throne (shila patta) only making him to sit, Giveng arghya by forest flowers, bringing lake water  in lotus leaves,washing lotus feet s,  all wore on head holy feet water. Vyasamaharshi  for special tiredness of his grand children, sorrow crossing, fillecd eyes with tears. Thinking that his arrival is patramananda(supreme joy)  dharmaraya  told to him like this-

 

60) hey supreme muni s, by darshan of your lotus feet  our tiredness of forest living   disappeared.  From odyana(waist belt) called ocean , surrounded, earth Now we became ruled. Our heart pains hided.  To us many shubha(good) parampares(heritages) were produced.  What more will not happen?

 

61)  In sea called disasters s, fearing due to excess of sins,drowning, drying up  to you removing  you only are sharanu(surrendering,residence). You think and  inform now only what is solution to this disaster.

Vachana|| On telling like this that supreme rushi, we have also come for that only  told.

 

62)(without any fruit in return)  to gods  by one’s arts groups  giving amritha s like dried up moon, to daysadies(cousins)  giving earth(burden), under going danger you only are bhavya (grand).Is it not?

 

63) Since childhood  you are not different to us and Suyodhana is not different. What is there to tell now among you five people s, due to character partiality , to me(in you) is increased.

Vachana|| Telling like this, his behavior  fascination, as though clearing  tols like this again.

 

64)  period of twelve years is about to complete. Enemy kourava  will not give state by himself. Duryodhana’s  stubbornness(hata)  and valience’s  quantity is known to you.Is it not?

 

65) Making parashurama to fear residence place of  valience  bhishma is he ordinary? Pot born (kumbhasambhava)  Drona is he ordinary? His son ashwatthama is he ordinary?,is kripa ordinary? In the same way  valiant karna  to whom he is equal? Among these who are egoful  one is higher than other.

 

66)  their angers also  getting angry , using divine arrows, like pralaya(total destruction) time fire,  kalakuta poison tablet ,eshwara’s fore head eye fire, more in quantity of these, are extraordinary.

Vachana||s for that reason  to win them  one who is not vikramarjuna  can’t win. Therefore he should be told to win  divine arrows(divyasthras).teach manthras  and plans to get  divyasthras.For that only I have come.like this  telling to Dharmaraja,to vikramarjuna  adviced manthraksharas. By remembering guhyaka only making him to comes,.Arjuna who has adventure as ornament, to make him to reach  Indrakila mountain s, and coming.told like tis.s dharmaraja  doing sastanga namaskarams to high muni, vyasa blessed and sent to sky region.

 On this side high in valiences, arjuna to Dharmaraja  and bhimasena doing namaskarams s, I am requesting for permission(order).When he told like this s, Droupadi told like this.

 

67)  Without thinking about your body  happiness  mantha upadesha(advice) also think in heart.  Arjuna let your desire be fulfilled.

Vachana|| Advicing like this, love of  mind with mind speed flowing   without yolerating

 

68) Grown bvery muich long s, flower like eyes  closed with eyelids Crossing border white brightness sea ,  on desiring to flow, with the fear that Amangala(bad) will happen , wiping tears  droupadi on giving a kiss, from her like getting path Butthi(food box),  mind of dried up droupadi  Arjuna attracted.

Vachana|| like that at the time of journey  rising shoulder of  gandharva vidyadhara s Arjuna  like vidyadhara  went to sky  walked  towards  Mahendra kilsa.

 

69) On cpmpletion of rainy season and  on beginning of  winter season(sharath season), fragrance of kadamba flowers hided.jaaji’s fragrance increased. Grandeur of peacock was found.  New grandeur of swan came.  Blackness of clouds receded. In moon system brightness of  black mole(macche)  increased.

 

70) bees in blossomed jajies  did jhenkara.  Swan birds were enjoying in  in flower filled   flowerlake.    Parrot’s group  with beautiful fragrance  added in paddy group  rushed and enjoyed.  By side only chakora bird  secreted from moon 9rays) ate amritha and enjoyed. From these arrival sharath season happened.

 

71)  washed in  sour water resembling blue colour of sword, sky,spreading in  white cloud, whiteness of cloud, on spreading inside,vastly spread directions group, shalivana’s (paddy wet land,paddy gadde) ,bees group orided with  fragrance, by these attractive sharath season, came as though world getting eye.

Vachana|| Then Arjuna to renunciate(to leve)  to welcome arrival of vijayalakshmi(victory lakshmi), as has has come in fronts, sharath season llakshmi s liking with happy heart s, seeing, by the time of coming  all sharath season clouds gathering together, on seeing himavath mountain which was like hill, questioned which is this? Guhyaka told like this.

 

72)  Blossoming molle flower like flower,like moon,like cone,white, intoxicating  water)(madodaka,pride water)  added with filled daries (streams,rivers)  having beautiful vallys ,due to extraordinary sound of Lion S,having cave which has roar, Gods with riused intoxications  and kimpurusa and females  from begined music , gods and siddha couples rathi(love or sex plays)  with grandeur of these beautiful  himavath mountain he told.

 

73)see, good celebration indication to you,  play of flag cloth  as though appearing in front of you,  Kimavath mountain peak’s  flowing ganga flood , is attracting eye.see.

Vachana: like this guhyaka showing Himavath mountain  came forward  and found kailasa mountain.

 

74)this is kailasa mountain. Residenca of parvathi’s husband.  Eshwara’ s forehead eyes which destroyed yajna(sacrifice) of Dakshabrahma, burnt manbmatha inti ashes here only. In front of Shiva bt his armstrength  ego(ahamkara) and extrardinaryness,  with desire of expression,  pulling this mountain only along with root,on lifting up,  eshwara getting satisfied   tpo lanka lord (king) Ravana  With joy gave boon.

 

75)  River(ganga river)s,  leve this talk sufddenly.  If not so I will leave you completely surely. .like this (gouri with savathi (step wife) jealousy)  told. Shiva your oath went with that river only told.   Gange told I will not believe that oath.On telling like this, vishakanta(poison throat) Eshwaras, to make gouri to believes,to express his vita vidya ( vita-womaniser)  hiding ganga on head ,keeping , ,as though he has left it, left one or two floods outside.

Vachana||like this Guhyaka  shwd all places of kailasa mountain to Arjuna.

 

76) next densely grown , in forest of coconut and Honge  forest , coming from neck of high intoxicated eleohants, from trumpeting (ghiliduveke), though fearful, drm sky movers ,moving women’s  from bud like hands, having moving swings of creepers ,(by his highness)s,having other  high grandeurs, other all remaining mountains , making  very low,that Indrakila mountain  Arjuna came and reached.

 

77)  to smell present in lotus flower, friend air, coming with politeness, as though embracings, on oleasantly blowing,s bees sounds   producing  beauty like mangala instruments,creeping,creepers added with flowers, decorating, as though  giving water to hand, on giving flower to arjuna  that mountain producing fulfillment of desires, he felt(appeared).

Vachana|| Then Guhyaka  making Arjuna to get down at  the base of marblestone(chandrakantha shilathala)of Indrakila mountain.Getting his permission , went. On this side having nature of burning  enemies, Arjuna became sincere to penance rules.

78) Producec in Arjuna s extraordinary devotion, due to it’s weught polite aranya (forest) abhimani gods(diety in chief), women’ds group  to him daily  as though new new , to wear and dress  enough vibhuthi(sacred ash),.paccha campher, black Agaru’s  high dust,  done by peel of kalpavksha s silk cloth, janivara(acred thread) done by prepared by stem of golden lotus,  provided all these.

 

79) Fickle intellrct, fearless mind, love entering heart, (dispassion), lifted and tied jade (tuft of hairs on hed), worn rathna fixed  shield, (myjou)s, In neck specially threaded  bow, trially tightened , two arrow box(Batthalike)s, Shing swords and shields,  these not even little defective ,  to those who see to reside,  Arjuna as smooth and fearful also found.

Vachana|| By advice of vyasa maharshi , arjuna having sun’s brightness s, started to do penance.

 

80) by influence of  Indra’s son Arjuna  cubs(lion kids) went behind female elephant’s for their  sweet milk.  Elephant kids making to fear  cubs(lion kids)  bitong lips holding udders os(breasts) of female lion  ran away. Big tigers  mixed with deer’s group. Due to influence of penance of Arjuna  even wild animals leaving their natural enemity  were friendly fearless.(this is openion)

Vachana|| and in valleys of that high mountains  doing penance(thapassu) of penanciers  getting burnt due to penance of arjuna ,like burnt rope  without use became  useless.  Devendra by shaking of chest which was produced  human thapaswies(penanciers),  with doubt that he will  abduct post(padavi) from me, ,producing onstruction to penance  his supreme beloveds  apsara lasses(divine damsels) ,six seasons,gandharvas ,kama god  making him as army chief(commander in chief) sent .

 

81) hey Indra god, brahma’s previously done penance  by divine prostitute  got destroyed. Pene of othere remaining animals  get closed by  shaking of eye brow end only.  Now as there is support of  manmatha  and six season’s help  who will not defeat(fail)?

Vachana|| Like this divine world’s  apsara lasses group  near Indra taking oath in many ways , coming   all sky region  worn  by them  due to brightness of ornaments  came down to earth  in  sand elevations,in banana gardens, in golden colour creeper mantaps ,in flower bunches, joining densely  moving in sky s produced from that tiredness , apsara lasses who were having walk like elephants), solved.

  In milk sea born Amritha  from produced pride(from alcoholic drinks,madyapana,liquors), added with  simply shaking to thin waists  getting still more shake ,to dancing long eye brows , some more dance,before only beautiful white mouths , new shaking shining long flower like s eyes  red disturbed  bvision ,noonly already speaking with stammering words,  simultaneously adding still more stammering, decorating fully walking ,six seasons  by their their forms  going to place where he was  appeared.

                                                                     

82) flowers of six seasons  ,beauty spread in six seasons, with  not  even much difference , at once simultaneously s appeared in  earth and sky.

 

83) thinking that they should also appear with six seasons , manmatha’s jangama

(moving) creepers like appearing  apsaras also came and appeared.

 

84) Having nature of walking on  clouds, those  intoxicate elephants walk apsaras,to walk on earth was newto them ,as feet were attaching to earth , walking walking unable to walk, wandered.

 

85) knot’s, breast’s,buttuck’s, due to much heaviness s, their soft feet  getting buried in sands,without practice to walk s,so as to sho their tiredness , slowly walked.

 

86)Illusing knot as female peacock,  male peacock , illusing walk  as female cuckoo mle swan  seeing ,thick(fat)  high  beautiful breast pressure,,ilklusing as chakravakpair, chakravaka,s illusing  curley hais line as s female bee, male bees  on coming around apsaras  they came as though garden is coming.

vachana|| like that to win  raja rshi(raja thapaswi, king penancier)  those who had come , getting defeated  themselves , came in front of him.

 

87)  fragrancing kasthuri  water on sprinkling  as  fragranceful ,getting clear, in blossoming flower, joining moderately(hada), joining widening  fat jasmine  garland , on knot  at the time of eclipse(grahana) , Like Rahu spilling out moon slowly,  beautiful, on right side urvashi’s  than local dance, did better dance.

 

88) moderate(hada) tone which was added with melody, with bends(konku),,smoothness , gamakas  emitted,  sweet words  like pulling string, as was addaed in pitch(shrithi), having cleverness, liking himself  with desire,taking up raga(tune) ,,like that without getting tired eveb\n a little, ,from madyama  svara(middle note), as was heart  touching, as though Saraswathi has happened mouth,  Menaka sang.

 

89)  As waist was shaking ,,eye brows vibrating, ,curley shaking, mouth having beauty  with anxiety came to hold her. With this cause of singing she, as though reflecting love,,like this, tone’s melody  as though playing veena as was matching  Menake came forwards and sang.

 

90)  produced bangle’s  movement,,shaking of eye brows,  accodting beat of Rhythm,,having lakh digit mer)  movement   hpppend,   she in singing Produced  pride (intoxication produced due to alcoholic drinks). Her song is like mixing  chakana (wine) to madya (alcoholic drinks).If called so enough. One apsara female  heaven’s new desi(local,nive) tunes(ragas), group with love  sang.

 

91)  there was no body part which was not moving.  Long body also  like that moved completely. She held and tread  all audiens. Without marga labour her desiyathe(nativity,localness)  became very beautiful. But still she wa not subordinate to anybody . As though wondering  Thilotthame who danced in his front, king penancier Arjuna , did not  fascinate.

Vachana|| like that those apsara lasses ,though walked near only ,though doing Beautifully,,thilotthama who danced,though sang   human Madhatha  Arjuna  becming unable to defeat , Natural manmatha  Arjuna’s  beauty  of suratha makaradhvaja  to valience beauty of  Gadebha vidyara, failing themselves  came near and questioned him.

 

92)  Features of vibhuthi(sacred ash) and jade(tuft of hair on head)  were matching to penance. But two batthalike’s(arrow boxes),bow shield  how they will match? Like threading  pearl and pepper this kind of penance  which kind it is?

 

 93) Hey dullard,go fool, don’t talk.Even fruit of heaven is also joy only. Is it not?Who will not accept joy. Among women  who is more beautiful than us? We only are.(supreme beauties) we only  come and hold  your legs.  These your soft legs  are not fit for dependence.Is it not? Know this.

{(note): meaning of words  sorku. Chakkana,,saagu are not known properly. Due to taking of alcoholic drinks produced  body forgetfulness,,intoxication might be meaning).}

 

94) neck tone ogf cuckoo groups, has got melody always. See these apsara’s  moving curved eye brows  tips  produce supreme joy.

Vachana||  Like this many kinds of love’s,,lovely,,play’s, themeful(hurudina), anger’s, cause’s(nepada), even talking anti words also, holding legs,firm minded, arjuna’s mind  were not able to move(disturb). Apsara women  as though addicted,s got unconsoled. Gandharvas left their ego.  Manmatha getting insulted s, making face as seentha(overheated,seeda?) on going seeing face of Devendra s got shyed. Then Indra liking  liking doldness of raja thapasa( king poenancier) Arjuna , In Brahmin dress himself came to Indrakila mountain. 

 

95) mine of valience and pride,  very valien to enemy army  in war who opposed , Like kalhara flower.like themeful Amritha,,like moon system, head ornament to his family which is clean, ,sun nin severe valience,to beging begger’s class,  chithamani,,Samantha chudamani arjuna Indra came and found.

 

 This praised by many gods,,born from  jina feet  lotuses supreme boon,,clear, having skill in  words compostion, composed by Kavitha gunrnavas,,in vikramarjuna vijaya  seventh ashwasa(chapter)

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,CHAPTER(ASHWASA) 7 COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

PAMPABHARATHA  PART 4:

CHAPTER (ASHWASA)  8:

1)     By his arm strength with the openion that jayalakshmi  should be done  without dayadies(cousins) ,without even little defect penance sincerity(thaponiste), called lakshmi  adding  king who was doing penances ,udatthanarayana, Arjuna  Indra found.

 

2)     Seeing valience of his son, chest was attracted. On seeing Indra who was coming in old brahmin’s dress s to arjuna suddenly tears poured.

Vachana||  Fascination rasa which was produced like that , as though spilling from eyes, emitting out tears ,worn above silk cloth  border  drying up  to guest Indra  arjuna dis all hospitality(treatment)..Then Indra asked king penancier(raja thapaswi)  Arjuna  questioned like this.

 

3)     Who you are? What is your name. Why dd you subordinate your body to this rule. This is truelly wonderful.  Like ignorant  you have given  bow and arrows to  which are not fit for penanciers.

Vachana|| On telling like this  Arjuna who has adventure as ornament  told like this.

 

4)     As you have told smy condition is not adjustable to  liberation acxhievement.  This is under bondage of this world(iha). Without telling that telling lie  to protect you is not fit for me.

 

5)     To tell you I am pandu king’s son. Gandivi. As state was lost as pledge to to cousin(dayaadi) Duryodhana , without crossing words of elder brother even a little, entering forest stood firmly.  As vyasa maharshi told to  worship Shankara ,(as per his words)  I will do penance till Eshara appears.

Vachana|| Apart fro that

 

6)     Hey Brahmin high, from brightfdul  fire called penance, ,this mu body  in this famous valley  like this only, I will melt. I have no other talk. And that he giving with love , from one boon  without delay s I will make to melt my enemy group. Apart from that , I will not think any plans.

 

7)     While telling like this only , crown knit with  brightness of Rathnas s Ratha fixed ear ornament,,like shining gold red mixed  golden colour body brightness, making naidile(water lilly) gardens   to blossom completely, thousand eyes, was producing love to  mind  Thai Indra who was in brahmin’s dress  showd his true form.

Vachana||like that showing his natural  shape  to show love of mind, embraced son.

 

8)     Son  in case if you want to  win enemy kings, to gt arrows group punish your body with penance fire.  You worship shiva who is sin remover.

 

9)     Telling like this  lndra disappeared.  On this side Arjuna indulged in penance.  Due to penance fire penance of penanciers those who were in forest,  got burnt.

 

10)                        King penancier Arjuna s penance’s rays groups s making to recede sun rays group in day  made to run away. At night blaming brightness of Indra rised to sky.

Vachana|| like that ondoing very severe penance, that thapogni( penance fire), Special Rays  groups ,as they produced loss(disturbance) to  penance of other penanciers,all penanciers in Indrakila  mountain gathering together came to kailasa mountain  and saw shiva who was inn luxury(vilasa,play) with parvathi.They told about influence of penance  Samantha chudamani to shiva.

Like this.

 

11)We don’t know who. Never seen before  enemy killer Arjuna  on standing for penance,,due to fire produced from  penance ,as fire burns  forest fire, all our penance got baked and went.In which other mountain shall we stay.Shiva you only tell.

 

12)sBow thread(hede) rised bow, worn shield, wearing on back fearful two batthalikes(arrow boxes),,he having all these  is not of different kind also. Parashiva only,for Thripura killing  who did arrpw contemplation (anusandhana)  resembles you only. Told.

Vachana|| Hearing all those he to know who he is

 

13)Shiva indulged in meditation  closing eyes half, with firm mind  forgetting body(forgetting self),  added  with slept  fishes to  firm pit became eqiual.

Vachana|| resembling like that  shiva by his divine knowledge,,who was doing penance  udara Maheshwara  Arjuna he came to know.With joy  producing tika tika sound from figure,, with false smile  remembering  to do him what is fit, I know.you go  like this sent high rushies  group. Previously  Devendra requested him about wickedness of muka demon(mukasura), shared  with shiva.This shiva remembered.  That Muka demon  present in form of Adi varaha (adi pig) form ,I will  kill  that demon through Arjuna.Doing some mischief with Arjuna  in Maya war  his adventure’s,challenge’s ,,strength’s, bowman ship’s  power I will test. Later I will give boon boon giver,varada)  to him like this decided.

 

14)Eshwara himself as hunter,,wife parvathi with love as huntress  (lady hunter) , Shanmukha  who is fit for his faith  as chief of hunter’s army, along with his  Bhuthaganas made hunter’s army.  Like  pralaya time clouds covering suddenly,  attacked that forest which is filed of war.

Vachana|| To that upset(kolahala) sound feeling unconsoled, that muka demon  who was in pig form

 

15)On rolling seas got disturbed. To rub body high mandara mountain also shook.  On sounding direction elephants( diggajas) also  receded. In the middle suddenly of biting Ivory teeth(kore teeth)  stars along with sky detached and fell.  That demon’greatness which was in pig form  became amazing.

 Vachana||  That pig  blaming Krishna who did Adi  pig incarnation (Adi varaha avathara), like lid closing  land(shaking land)  on coming  from back side  artificial kiratha shiva  chased back and came. Dhananjaya on seeing coming towards him, amazing arrow from his  destructionless(akshaya,infinet ) batthalike(arrow box),

Pulled and shooted with Gandiva.

 

16) By pulling hede(bow thread)  used Arjuna’s arrow  speading from tip to tail , sounding  cutting going  like joining with samputa(box), hided in body only. Shiva who was seeing this, slowly shooted with goal arrow  as though cutting body into half  rushed in. To gods group who were seeing  sitting in aeroplane  felt  happy  special.

Vachana|| like that with reason of  killing muka demon pig blood flow  red arrow  that parakrama dhavala(valiant)  slowly removing ,adding in his arrow box(batthalike) ,washing his hands ans feet in flower pond by side, on standing  on single foot(leg) to near Arjuna parvathi husband  shiva to beg his arrow sent Guha.He came,

 

17)Hey penanciers, let ash and jade be to penance.hiel,this fearful bow ,,sword,hield(gurani),,these two batthalikes(arrow boxes)  which are filled with arrows,-these do noyt adjust to penance. This is some how peculiar. There is no penance also. If you were penanciers  our king with faith  kept goal and shooted  arrow  without fear mthey woulkd have brought(?).

 

18)If they bring without knowing what is defect? To my master(lord) send in my hands. Even if you are knowers like this, other’s thing  you have specially binded and kept! Are there such people also on earth?

Vachana|| Like this  that hunter’s messenger  Guha  crossing me  getting angry for talking. Valiant(parakrama Dhavala) Arjuna , told like this.

 

19)To hunter to hit one animal one nail is enough. As though  making   these wolds   to shake  to tell my fearful arrows name also  to him (to my lord) is it possible? That wicked does not know  my sword yet.

 

20)Only for making dispute, to shine empty valience,  by such uough negligence  added bitter words  don’yt talk with us. These bitter words will not make any influence  on us.(will not make us to fear). Hy don’t,to you stubbornness is not needed.  Don’t ask arrow.  Mking arrow upon arrow  to  emit,if you want to do war , you ask your master to come.

Vachana|| Like this Guha who came as messenger , vikrantha thunga Arjuna , made to fear and sent. He  carrying  those words in the same way, informed to  cheating hunter shiva. He also starting maya war, making mind , innumerable elephants, ,horses, chariots, and foot soldiers  army, gave in front and kept. Parasainya bhyrava( bhyrava to enemy army),  Arjuna , getting shape of  pralaya time bhyrava , without fear came and   got.

 

21)Four prt army dispersed. Gathered army feared.  Group of elephants  rolling down  getting destroyed without stoping, receded and shouted. As aruna’s arrow pierced in  lakhs  account   four part army also reduced and got destroyed. Shiva getting special angry ,,without neglecting, with Arjuna  like diggaja (directions elephants)   knits with diggaja ,  got knitted.

Vachana|| Likle thjat both without weapoins  knitting in many holdings(pattu)  without missing regularity , tolerated for long time and fought Gods were seeing their  dual(dvandva) war  from sky only.

 

22) Shiva made partha(Arjuna) to fall. Partha made shiva to fall. As a challenge to victory   Arjuna made shiva to fall without labour

Vachana||tread shiva’s throat.

 

23)Without seen by outer eyes before only concealed and kept one forehead eye was like as though coming out  Shiva showd that forehead eye to Arjuna with love.

 

24)Snake in chest, bow in hand,Ganga river on head,,moon by side, on shining  in front part of neck  mark(kale)  becoming expressed(appearing), Arjuna kept his head on feet of Arjunsa and did namaskarams.

 

25) (one who oppsed(damned) is  shiva  is shiva) without knowing this, demons,human, devendra, all these’s rathna fixed from crown regions  covered feet to you who are shiva , the apachara (crime,mids behavior) which I did  in which and how shall I remove  this you only give order.

Vachana|| Like this having bent head with politeness,(doing namaskarams), joining lotus palms(karakamalas), standing in front   liking his  valience and politeness shiva told’I have liked ,ask boon’. Arjuna mahaprasada,nothing else is needed,,kindly give me your pashupathasthra  told. Liking your penance and devotion  I have given  like this shiva told.

 

26)  Fruit  got with difficulty  will it not be heartful? Eshwara with love gave  divine weapon pashupathasthra , and blessed to win enemies.

Vachana|| Then Eshwara  equal prize like this  gave Gouirdevi’s very valuble Anjalikasthra  To vikramarjuna.thirty three gods brought their  chief  weapons

And gave. Gunarnava Arjuna  became  completely fulfilled mind desire. Indra to valience of Arjuna  without what kind of hospitality to   should be shown(done),s with special friendship ,,flower rain,,tears of joy poured together.’many days you have punished your body in  in hard penance.,to solve tiredness, for few time in our world  taking rest, you can go. Come let us go’ like this  r making   to risie chariot with him only,

 

28) Reached place where demons group was residing.  By fearful pashupathasthra  given by Mahadeva to him  he did that demon nameless  to tell.  Source of special  from kouravas alkong with Indra ,  luck of rising  ardhasana(samapeeta), rising luck apart from Arjuna  to whom else it is possible?

Vachana|| like that  famous in  gods world  valiant Dhavala’s valience ,to beauty  Rambha getting defeated, without tolerating , coming secretly  falling upon  prayed to accept her.

 

29) Up to when you are queen of Indra  till then, truly you are my mother. Go without talking bad.Like this Arjuna refused her.  Rambha goyt angry. Be come brihannale for one year period. Like this cursed.

Vachana|| Somehow  in my elder brother’s oath  one year period, for situation to stay  with females .For this  reasin I will accept your curse joyfully.  Like this with his pure behavior,  added valiences from Indra world  people  getting praised, for few time  was happy In Indraloka. By that timre,  on this sis vikrantha thunga   Arjuna  as there was delay in returning , Dharmaraja, bhima,Nakula,Sahadeva  Droupadi excetras  became worried.

 

30) Famous Vyasa maharshi  on telling he should get divine arrows(divyasthras), on telling like this , Arjuna went to famous indrakila.  What happened  to get  fruit there are obstucles.  It is not possible for us to  know. Whther Ajuna ent forward from Indrakila mountain of not  it is not known. Let us search im here.

Vachana|| Like this without knowing direction in which  Arjuna wents, covered by worries, Markandeya named divine jnanis, selecting from divyopadesha(divine advice), all five  people  rised Gandhamadana (mountain). In that high mountain Bhi,asena to fulfill desire of Droupadi  present in kubera lake when went to bring golden lotuses,

 

31)  Showing adventure, kubera’s fifty crores soldiers (servents?) killing in cruel and fearful ways, fragrance added golden lotuses, abducted and came.

 

32)  Cutting  Jatasura named demon  in cave  of mountain , making to disperse was there for few days.  One day he alone only went for hunting  from there, onseeing old monkey which fallen across road s,told’go away from road’.’ To that,that monkey I am not able to go.If you have ability , you obly make me to go ‘

Told. Bhima with false laugh , bending tail well,,though tried how evetr much to lift  as though like welded to earth,,my arm strength got destroyed . Bimasena could not even bend tail of  that monkey. Then seeing Anjaneya long,

 

33)’you sare truly  your elder brother Anjaneya (vayuputhra)only.   Is it not? Hey valiant, why are you in this mountain tell’asked like this. That monkey seeing with love,  oho are you Bhimasena.

Vachana|| on telling like thjis  bhima told’I am bhima’. If so I am elder your brother Hanumantha. Then bhima who did sastanga(eight parts) namaskarams ,Anjaneya blessed.

 

34) When there is brother like you to me, still, will  enemies  be able to oppose(damn,prathibhatisu) you. Poring hot water in roots of those  hate you, I will get you state told.

Vachana||bhimasena told like this.

 

35) brother doing work oath, with enthusiasm  crossed sea also.  Killed those who had taken oath. Then only did Lanka entry. Depending on ashoka(garden)  attacking ,swollen with enthusiasm  destroyed. Produced happiness to seethadevi. Burnt lanka town(by giving offering to kalagni,time fire). Solved sorrow of Rama.  Kouravas are opposing(damning)  your people also.(you also.)Are those kouravas are so much valients?

 

36)’to me kindly gace me one.In was arjuna shoud get  victory. You be present in his flag, anti help(prathikula) to Duryodhana’s army, indicating  kethu planet only.enough’like this requested.

Vachana|| ‘what is big in it all right’ telling like this,Hanumantha disappeared. Bhimasena returned to camp(tent,residence)  and informed all informations to Dharmaraja. All were waiting for arrival of  vikramarjuna. On this side  vidvamsas(scholars) named lotus garden  like high swan Arjuna  remembering brothers who were  separated for long time, making mind to return , giving send off to Indra ,,given by devendra to him   Aindra   named divyasthras(divine arrows),  naistika(ethical) named musti(manthra special) accepting  Indra  sending Arjuna though his pushpaka aeroplane, asking  Mathali as to be charioteer, sent. Came Gandhamadana mountain which was door to heaven. Like expecting rainy season  arrival  Dharmaraja and bhima’s lotus feet, dharmaraja who was waiting for his arrival only,worshiping by his crown rays  got their blessings. He blessed nakula and sahadeva who did namaskarams to him. Later in Indrakila mountain  by  boon of Eshwara  got divine arrow(pashupathasthra)  showd.He also told Indra carrying  with him to Indra world ,told about honoutr got in Indraloka , told in detail.

 Telling that we shall not stay here we shall go to dvaitha garden , sending Mathali  along with his relatives  went to dvaithavana (dvaitha garden) and was happy.

 

37) when like this, in force,anger, and speed  equal to yama  ,even to stand in front of it and see, as though fearful Maya elephant came!Stop,it is killing’like this Brahmana’s  ran with fear in groups. Making penanciers to fear ,pushing, Arani which is helpful to them in doing homa(yajna,sacrifice),(arani churning stick which is used for  producing fire in homas) carried and ran.

Vacxhana|| Then that intoxicated elephant’s  upset pemncurers ame and inform king.Carried by iy Arani if you won’t bring and give us, you will be obstructing yajna(sacrifice).All five people making to bring  that fearful bow,  getting shape(form) like  pralaya time yama, following patg of  intoxicated elephant only, chasing on it’s back  that maya elephant  showing it’s shape for three sessions(javas), ran and later disappeared.  All five people with wonder, having body   burnt by  heat of sun light of sun ,   having burnt  body , resting under one banyan tree, Dharmaraja getting thirst , asked Sahadeva to bring water from some where told like this.He told I will do so. From kala  kala sound of  water animals,  added with  dust of  bitter of  lotuses and kannaidiles( black water lilies), Groups ,,spreading coming blowing ,  by slow air, knowing place of water went that side.

 

38) Baka,swans and white birds(bellakkies)s groups  from sounds, by  beautifully blossomed  by mass of golden petal lotuses, having red mixed yello  colour water, added one lake appreared in front.

Vachana|| Like that seeing beautiful lake, as he was also thirsty, by it’ creeper by side, mele(?) keeping arrows and bow  entering lake, washing hands legs faces, to drink water when he stretched hand bogase(Anjali), one bodyless speech (Asharira vani), told like this.

 

39) ‘This pond I am guarding with cautiousness. Hey, kountheys(son of kunthi), give repley to my words  take water from my lake.

Vachana|| on telling like this,  crossing divine words, ,drinking water till his thirst is removed, in group of lotus leaves , filling ewsater to his brother, went from lake. Within  keeping one or two steps  fell down and died.  As Sahadeva did not return for long time, getting upset, yudhistira   carrying nakula and sahadeva  with him , asked to bring water.seeing lotus,

 

40)   He also entering lake, making enemies subordinates, that Nakula  that god’s words without giving attention , due to aviveka (ill wisdom),fell like those who had taken poison.

vachana|| Then  without seeing arrival of boh, having mind disturbed by doubt, you go with Arjuna  quickly ,incluing those children  come quickly told. I will do so like this  died an fallen two younger brothers, ear pond’sbank saw and wondered.

 

41)  Producing to group of enemy kings, rjuna entering that pond, without knowing what  due to weakness,fell on earth.

Vachana||  by that time On that side Dharmaraya  without seeing arrival of three younger brothers, without enthusiasm ,(having broken mind), to Bhimasena’you go  bring all three and water also’told.’I will do so’ ciming with wind speed, near lake all three brothers who have died,,this is not wicked happened by   might be due ti violence of some god,guessing like this

 

42) drinking water  along with club ,like mountain rolling with it’s peak , fell suddenly.

Vachana|| like that due to hit of wind of pralaya time, like fallen kula mountains, at condition end prana lost stage,,on thay side due to order of Duryodhana ,his purohitha  kanakaswamy named  on doing mata(magic)  was performing one homa(sacrifice). From that yajna kunda (sacrifice pot)  a group of dark  body as though filling thunderbolt , Ivory teeth(kore teeth),,like fire ball  eyes(added with these) yama like form , having these, with thala thala shining sword, going  kirthige named one fearful god’order ewhat I have to do’  like this begged work what is to be done.’kill pandavas where ever they have entered’ like this ordered. Telling I will do so  went and searched. Withput seein them anywhere, on seeing four people who had fallen near pond,’shahbhas,I urvived’  like this when came to eats, he god whoch produced such condition to them,  appearing in front, getting irritated  shouting, came and told.

 

43) Hey pishachi(ghost,devil), go off,you have removed pranas of four people from their body,waiting since before(beginning)  to mewho has   power which can/t be crossed, are you more?

Vachana|| In case if you are better kind (caste)of god, how will you eat my saliva(enjalu)?’told. Pandavas are under your  control before only. Therefore the work which I had to do missed.  Now whom shall I tell  she asked. Who made you to take birth  causelessly    eat him only on telling to be eaten by him only,,telling I will do like that only,going,

 

44)]kanaka’s yajna(sacrificre)  attached to his back only’like this one word as though making to become famous, Duryodhana’s purohitha kanakaswamy only getting angry ate to fame.

Vachana||  By that time, his brothers without coming, for delaying, getting worried,

 

45) Including brothers, those who went, went behind them only. Those who went to prevent them,(they won’t delay like that), with this mind sorrow, he only came near lake.

Vachana||approaching like that, as there was hit of thunderbolt,like unspoiled sala trees, seeing four brothers  wondered.

 

46) By whom it happened to these like this I will enquire later. But what happened  like this covered byclothy called lotus dust, water that king started to drink.

 

47) ‘Without becoming unwise(Aviveki), first give answers to questions  and then if you drink water, your work will be successful. Otherwise like those people you also don’t fool like those.’

Vachana|| on telling like this , should have done like this. god who difd like this to my younger brothers,knowing like this,giving repley to all asked questions, made to satisfy. God which felt happy told like this

 

48) due to kanaka’s yajna(sacrifice), born kithage named god kowing danger which may happen to you,  to avoid it  I did like this. Showing shape of  intoxicated  elephant,,separating you from ashrama, by this plan to gob named kirthage, myself who protected your brothers, yama. You are my son. What is other more development to you?

Vachana|| telling like this, like awakening them lkike those who have sleot, ,awakening all four peoples, by giving Arani which he has brought, yama became invisible(disappeared). Dharmaraja also came to is residing place along with his brothers, gave Arani to Brahmins.staying for few days, with Dhoumya named purohith , five people also thought.

 

49)  To cruel enemies, as deathful (mrithyu purna)  twelve completed.  Next youshould live without recognized by anybody(ajnathavasa, Unrecognised living). If we miss spoken words  again we have to do sorrowful forest living(vanavasa).

 Informing plans  to be done for this,

Vachana|| on telling like this, dharmaraya told like this.

 

50) till now there is no  allegations(apavada).To be happy  mathysapura is residence. To our enemy kourava  Mathsyaraja is enemy. To think of  Ajnathavasa(unidentified) living) there is no other place better than this.  Therefore without knowing  to anybody,  in disguise  entering viratapura shall spend that Ajnathavasa.’

Vacxhana||  Like this Dharmaraya indicating work to be done,  all hids family relatives,for one year you be in your own way without getting identified by anybody. Like this sent with  dhoumya. All five people along with Droupadi  without informing to anybody the direction in which they went, starting from dvaithavana crossing Yamuna river, travelling in east direction  entered Mathsya country.How it happened is-

 

51) Places of that land without troubles of  violence, draught,,cheating, disturbance(distractions,kshobhe), without any variations of more or less, in dsame way developing  were like  brahma’s hamd mirror. Vavchana|| Seeing coming that country ordinarily ,

 

52) From group of  sounding(humming) bees,  by covered gardens,s shining, from beauty of lakes, producing joy to mind, came and joined Viratapura.

Vachana||s All their weapons  near that town in graveyard,, by side of forest,  on Banni tree, hanged in human form.  All dead bodies which were present by side put as mass on them.Seperately each one  indifferent path, separately entered town. Dharma in brahmana dress(disguise) saw virata and blessed. Virata ‘from where did you come’ on asking liketis,  we were near Dharmaraja. When time was not passing he was playing with us. Apart from that

 

53) I can four Vedas even in dreams.,apart from that Shiksha,vyakarana(grammer), excetras  six vedangas(veda parts), are  y hearted by me. I have come to be your servent. My name is kankabhatta.

Vachana|| Virata seeing his mangala shape, soft sweet serious words, with joy telling very good kept Kankabhatta with him. By that time  Bhimasena came with meals box,,soutu(big spoon),  carrying through help of one  servents came and stood. On seeing that what is your profession (education)  king asked.

 

54) If food cooked by me is eaten there will be no white hairs on head. King what to enquire I can satisfy your taste.If one opposes(damns,prathibhatisu) comes  to fsace him I am a wrestler(jatti).my name is Valala.

Vachana |I I will rule you like this  appointed him for cooking work.

At that time Nakula  bed on horse, sword, skin  (leather)bridle (lagamu),,whip  carrying with help of servents, came and found virata.He told to king like this. What ever may be wicked horse I can rise and correct. Telling like this  as servent in him, joined. With name Thanthrapala, was protecter of hrses.Then,

 

55) with valience Vishnu  to bring earth as he became pig,( like rama incarnation), releasing  lot state excetras  cousins(dayadies  )excetras, to rule ,due to insult and anger  which happened to him, ,curse given By Rambh to complete Ajuna for his work achievement, in virata’s Hrem(athahpura) became sterile Napumsaka) called Brihannale.

Vachana|| Due to hit of gandiva hede(bow thread), like  carvedIndranila mani  black of two forearms, completely worn bangles concealed. Virata’s daughter Utthare excetra  dancing mny roles  became his’s. Next in forth coming  Mahabharatha warfield  heads of enemy leaders roles I  will play and show in this way(it was though). Droupadi also  concealing her shape in dress(disguise) of Sairanddhri  went and saw virata’s queen  She seeing beauty of Droupad    questioned like this.i  with wonder you are not ordinary.  Whose woman you are?What is your name? ’

 

56) exceeding smell of new kasthuri various kinds of fragrances, without labour who can grind  preparing  strong woman I am.Devi,I have no husband.

 

57)  My name is Sairandhri. Not aquainted with low works.  I have protection of Gandharvas fully.  If you agree I will be your servent. I will follow your orders as told by you.

Vachana|| Like this Droupadi  very lovely maid servent to  queen of BVirata. While pandsvas were like this, next day all wrestlers(jatties) on earth   virata   nmade to come and  abd made all wrestlers to fight. Duryodhna’s  wrestlers  named Vishakharpara  on killing all his wrestlers ,with insult  called his cook valala  and asked to fight.

 

58) vishakharpara  by his special  ruelty on opposing(demining)  valala rubbing earth with hand, facing  pressing so as eyes to rotare, With lion voice roared.

Vachana|| killing wrestler of Duryodhana , valala  was matter of talk in  house of Virata.By that times, broither in law of Virata  Sudeshna’s brother ,having lion strength, Kichaka named  making to run all army of Duryodhana  quickly , after seeing  virata  went to see his elder sister. He found Droupadi  who was by side of  queen .

 

59) smoothness of her arm was  by special brightness was beautiful. To viewers producinmg death  her breasts  were making upper cloth (upper cover,meluda) to shake. Sweat drops were emiting ot. Slightly red eyes like  flower arrow  were attracting mind. Grip of round  arms  were beautiful. Kichaka saw sairandhri   who was grinding sandal.

Vachana|| Suddenly seeing her kichaka like begger like brgger done by kamadeva shylessly,missing control of mind, looking with desire, though in his mind like this.

 

60) As bee kids  emit (vomit?) pearls  sweat  is following  curley hairs and  pouring. Round arm beauty is  is attractive. This is not the way of rubbing sandal. Grinding my chest  making back and front method is this. Muself this kasthury smell ,smell of  air of her breath  how shall I protect?

 

61)  This fickle eyed end eye vision is madana’s house. This itself is madana(kama) amritha.  Thius itself is kama arrow. This itself is madana celebration  place.

 

62) If seen, her dirth beauty  half dirty , in picture  beauty of female  is like masalisu(?). If beauty emiting from her eyes is seen,  getting irritated  blowing hands  Manmatha only with  play(luxury)s as though calling to fight. Is she   female born in good family or prostitute?

 

63) Who ever she may be, on this day only  even if head gors,,even if Mahadeva  enters in middle capably,,though even destroyed today only , my chest  filled and joined  her breasts  embracing tightly , by some plan  I will join her.

Vachana||  Like this seeing sairandhri without tolerating  lion strong Manmatha  named intoxicated elephant, having violated minds, asked her sister to know who she is Sudeshne  knowing his  fascinated eyes ,she is not ordinary woman..She is gandharva wife. Liking me with love  she is here he told. From these words to him  love and fascination still increased.  Elder sister who had come to his house,,in hands of sandal grinder  rare(never before,apurva)  fragrance material to be sent.He told like this and sent. Without toleratinmg due to pressure of brother, on sending Sairandhri ,without knowing  kichaka intellect of mind,, accepting to that, went to  his palace.

 

64) Manmatha’s flower arrow  escaping from hand, slowly coming standing that beauty lion strong seeing with love, hey, lotus eyed, be like that only.,you have become dirty,shall I get clothes to wear? Hold pan(thambula). Manmatha’s arrows group  already burning my chest, seeing you got little cooled.

 

65) your spread curley hairs  grinding mocving sandal(fragrance) with shyness  mde me to fascinate and see,  your that vision  like urning of  poison fire of serpent burning burnt.

 

66) Your dried up bdy  dding in my arms kama arrow only  specially sharpened itself.like this you enjoy. Pulling my this wealth(Aishwarya) lakshmi, make as your servent.s With love you be happy with me. Hearing my words cover one cloth.Hey having lotus like eyes, wearing single cloth  why your this bad condition?

 

67) getting tight emiting hard your breasts  on attachment of kasthuri bubbles are suitable.like that brahma has created your chest vastly. This is not extraordinary. Brahma has created you for me only.

 

68) Quen Sudeshne  promise, Today If I talk for fun  with you  hat is defect?  You who are acceptable to my mind and and vision  is there chreating to me?

 

69) Though requested till mouth tired, you can’t say know. Specially burning  with  body  to console  my  chest  can’t you give thambula(pan) in mouth?

Vachana|| Like this with many kinds of lovely words  showing desire requesting my words and desires after refusing, without tolerating kichaka  kichaka tried to catch her. Droupadi  told like this-

 

70)  Don’t talk such greedy(bad desire) words with me. I am not woman to get cheated by words. Leave. If you don’t leave you will be killed by my gandharvas.  If so I will not leave. You are talking cheating words to me also. If  capable  protecting you  Let gandharvas only  relieve.go like this wicked self   he hit her.

Vachana|| on hitting  one who is helpless  as though getting hit, without knowing what to do  due to insult named wind, on doubling sorrow fire, specially shaking, exploding with anger Droupadi came near Bhima  very secretly  like this told her sorrow.

 

71) By paranna(other’s food), and other’s service profession  in low stage due to  sorrowful condition  sorrowing  see the sorrow which produced(came) to me. Due to fascination on me  kichaka came and specially  violating me, hit and threw. What shall I say about fat(ego,pride) bhimasena you know the insult which happened to me. You solve  like this she told.

Vachana|| he who is blind with anger must be another relative of Dushyasana. But what?

 

72) I have special anger towards kouravas. This complete desire  till  lost in mahabharatha war  the anger which is prodiced to you, hey lotus eyed I will finish with him.

Vachana|| you making this  drama  school (hall) of  virata only secretly making meeting room, before sun set only , before me only  yo go. Making to believe  that kamuka(lusty person) that I will comeat that time make me also to come. I will do what is suitable to him. Told like this and sent.Droupadi with joy  I will do so telling like this went off.

 

73)  next day Droupadi who has delicate body like   like creeper in hand  queen sudeshne’s  ‘kamana bandi’ named  application material  sent to kichaka. Kichaka about Droupadi ‘I without knowing yesterday , I produced to you. Toay tell me what is to be told like this fell to feet.’good,if you have this much love in me will I say no?’.

Vachana||  Like this  making by talk to believe, as indicated before, virata’s drama hall only  telling as identity(mark,place)  at the time of sun set , informed that news to Bhimasena. Bhimasema preparing himself to do war, wearing dress of male  upper cloth(utthariya)  covering  up to below  keeping Droupadi at the door of dance(drama) hall, as though  veeralakshmi (valience lakshmi) entering marriage mantap  entered.entering

 

74) Added with kesaras  garland sword ‘s rays catching Mahabala(kichaka) named  llion, to catch and swallow Bhima  fell as though there is powerful ox(sharanha animal).

Vachana||  Sun still not yet setting   further, sorrowing due to boredom  in water and fire rolling as it became night, as though getting state swollen, as joy was produced to mind,entering drama hall, like flash fickle kichaka  due to kama pain thinking Bhima himself as  beloved s’what is this beloved,

 

76) what is the cause of sleeping quietly without talking? Which is this condition in which you are not showing  face? Those who are humans  will they become cheaters  in this condition?’like this, talking words of  fascination,s on coming near and on opening cover, very big Bhima  preesing very big kichaka   catching  in wrestling  continuously

Vachana|| fighting,   doing  dual (dvandva) war  many holdings(pattu) without becoming weak, as he was equally strong  fighting for long time , like mass of bangles as though  elephant has tread , pressing so as to become pieces(powder) ,,blowing so as fear to creep, ,to pillars of dance hall,to walls caught   exploded , and blowd(threw).

 

77) hot blood, fat, flesh,bone all pouring I hand only skin remained. Filling with thing, swollen  Hasube(rucksack) bag  and thing in it as though emptying, kichaka’s body  became fearful.

 

79) I whole world I am strong. Who will face me like this fasvcination , lotus petal eyed Droupadi  this wicked  caught,with this sorrow yama from that sides, to this side on wandering  spilled drama school  were like  flesh masses  as though  red flowers have been thrown.

Vachana|| like that Bhima  in joints joints  having thousand lion’s strength  kichaka  easily  killed. Keeping feast(outhana) to yama  as daily reached kitchen. On this side Droupadi  with plan  standing in front of dance hall

 

79) I am Gandharva wife, don’t do compulsion, I you desire you will die.,though told like this without leaving,,though told like this without leaving , kama blind kivhaka  due to desire, to me making apaprathe(?) to come, was killed by gandhrvas.

Vachana|| Like this he shouting with  arha (poor,humble) svara(note,tone)    lion  strong  kichaka ‘s brother  running coming  becoming blind due to anger all happened by this pisgachi(ghost,devil) ,.To her and to my brother  we will same kind of rituals(burnings)  like this kept her in front  went. He should be burnt to day only  with rituals  like this while carrying, going bhimsena heard  noise sound. With them only making shape  concealed starting from town, as though thunderbolt falling upon, patting his arms,

 

80) To you also  through woman onlu  kethu planet happened. From Gandharvas this  day  osage (mangala work,suitable punishment) happened.died..telling like this entering  shouting  with tone of kala megha(time cloud,black cloud), a beautiful wild elephant  as though destroying, beating without leaving even a litt;es, low kichaka’s  group  destroyed.

Vachana|| like that  exceeding measurement, fattened kichaka  named forest In single night sahasa bhima  destroted.very big anger named forest fire from thousands of flames, as was destroyed Sunrise becames. That news those who are present there only listening,

 

81) Kichaka was destroyed  Gandharvas. This is also group killing .is it not? To one who desires for other’s female(parasthree) what will not happen? Today virata’s right hand broke.is it not?.Though  ayyo it may be told ,no no,to one who has died in debatury(hadara) who will cry?

 

32) ravana also fascinating Sithadevi experienced  it’s fryit.s Is he higher(elder) than Ravana ?tell.One who has no clean conduct ,what is use by valience?

Vachana|| Like this town people gathering in group, Sudeshne also  as though coward has died, without knowing what to tell,  shying  crying in herself was keeping quiet. On this side Duryodhana’s spyss, knowing these words suddenly  coming to Hasthinavathi  in middle of durbar of Duryodhana told like this.

 

83) ‘tO do flag hoist and to make to do mangala vadya(instrument)s, suitable news’told messengers. Wha great news it is  told duryodhana. On hearing this prizes are to be given.’’your special supreme traoiters , always violating, hundred kichakas due to punya strength of lord in which happened with gandharvas died.

Vachana|| herefore virata country like animals group, becoming easy like play, becomes under control’ like this told. Duryodhana  saw face of bhishmacharya.

 

84)  This is really wonderful. ,beyond logic, amazing, not possible to happen,can’t be enquired, how it is is  apart from Bhima who can kill  mahabala(kichaka)? In armstrength kichaka , Bhima,shaly, Baladevas as these are equal , this valience  path is not possible by others.

Vachana|| therefore all five pandavas, must  be in virata city.f they are

 

65)Dhe to high insult of Droupadi  in gambling  as parrot undergoes control,,loosing their states, giving up honour, without enthusiasm,  wandering in forest, cheaters again  again fearing  running might have joined with hunters(bedas), is it suitable for them to be in  state in group?  Told duryodhana.

Vachana|| To words of Duryodhana Bhishma told.

 

86)Kalsagni rudra in pathala, Vishnu imn middle part, Btrahma brahmanda(universe) surrounded by sky,in middle part, as hidden for some reason  pandavas with consolation mind  were hiding in forest. Duryodhana  they without doing like that, even if they miss truth s,,even seven seas cross border, who will oppose(damn)? On telling like this, Dronacharta told like this.

 

87) Pandavas know scriptures. They have worn weapons. Have obstructionless  supremacy(proudime). Time of their work beginning  has started. In manthra planning  meet decide fixed suitable work.Without war you will not give earth to anybody .Is it not?

Vachana|| On telling like this karna told-

 

88) duryodhana without planning samopaya (saama plan)  throwing difference(bheda) plan ,without accepting high danopaya(donation) thought, to you who accepted  dandopaya(punishment plan), those ingratitude people it is not fit leave like that only.  So as enenmy going,,to solve anger, ,so as to increase power(valience),,so as world to praise, opposed(damned) enemy kings to kill them completely is suitable path.told.

 

89) On telling like this,s on hearing words of both, indicated his openion.  First you should know the place where they are. Making them to run away from place where they are present, should be made to stand in warfield. Virata living famous  virata city  was the place where they were present. To us that virata city is what big? Without delay we shall Go and catch  cows(cattles). If cattles are binded like that  pandavas are not valients to keep quiet.

Vachana|| like this with special anger, decided matter of binding cattles(animals) only. Virata’s jnathi(cousin,relative) Thrigartha king  susharma  with four thousand chariots,  sending to south part  made animals to be caught.

 

90) Virata calling his son Utthara keeping as guard to that town, as though earth is moving went to war. To find out all five pandavad this is the mischief played by Duryodhana. Here can’t be prevented. Period of taken oath is also completed. Let us war with enthusiasm.

Vachana|| like all five people deciding asking vikramarjuna  to guard city, four people as though four seas have crossed border. Joining with virata  went and damned(opposed,prathibhatisu)).

 

91) Spread in sea  big wavws like touching kula mountains and returning back, fearful chariots  which were made to rush forward, pushinh chariots making to fall, bottom part getting destroyed, becoming upside downs, without leaving rushed enemy kings and Susharma , facing catching getting fame, with adventure pandavas , returned back cows of virata.

Vachana|| At the same time, on that side duryodhana, with all his army-

 

92)To catch cows of north direction, thinking  wardrum(bheri)  which is breaking horizons(diganthas,direction ends)  fearful sound increasing emiting out, lord Duryodhana came and captured  cows of virata.

 

93) Spreading entering, jumping above, fighting strong foot soldiers,,to rushing army so as to produce fear,,rushed forward strong foot soldiers,,to running forward chariots, without fearing  crossing one another, seeing keeping goal  coming near on doing arrow usage, cattle watchers that day  war became liytle strong only.

 

94) with jealousy  one another   making to jump, cow watchers  on hitting with shout,(we will suely win), believed  kamboja country horses biting bridle(control) only , rolled in dust(powder).

Vachana||  So as to satisfy mind crossing mind also  to all running  jaathi(native?) horses, died in ordinay war.

 

95) whilw cattles were running  treading their bodies, they will run.Is it not? If enwmies cattles we can’t live It is our punya(luck) to die in thuruwar( cow  war)?) . Like this  gopalakas(cow watchers)  showing valiences horses ravurhas rushing horses forward, chasing them like cutting big tree for temple, cut into pieces.

Vachana||  Then one cow watcher  seeing death of that much of people,,though anger increased in mind, without tolerating destruction of cows, coming to virata city, informed this matter to utthara.

 

96) To guard city king appointed me and went. But still I will not give them chance to  catch animals.  If in front of me crore ravanas come is it possible to win me? To Bring now onlt  one who becomes charioteer to me. .Like this on uttharakumara shining(was prideful) all Arjuna was listening.

Vachana|| Immedeately sent  news  through messengers asked to come.

 

97) To uttnara who is son of Mathsya make me as charioteer. His enemy sea I will win. Told. Droupadi answered utthara let it be like that only. To become charioteer in warfield  Shikhandi is b Who is valiant equal to you? Told.etter.

Vachana||  Through Utthama’s sister  utthare, sending news  made  brihannale to come.

 

98) If one is to become charioteer he is only capable. What others will do?

Vachana|| I don’t want anybody’s help telling like this, l asking to bring his chariot  went without delay. So as to wonder ran chsariot.  Towards  forest called enemies chariot ran.

Vachana|| while going a short distance like that

 

99)Elephants  groups like  group of black clouds, horses rmy like  various waves rising in sea, chariots like crocodiles, like big fire flowing foot soldier army, like big seafire(badanagni) on appearing  Duryodhana’s army sea  to eyes of utthara appeared very fearful.

Vachana|| On seeing that suddenly utthara  as though getting attacked, got feared.

 

100) ‘Impossible to see, damning(opposing ) it  who will vdestroy ‘ like this utthara without shy, got down from chariot and ran. (previously) taking oath with pride, now fearing  running due to fear,  to utthara  Introducing himself  suddenly carrying  him near  banni tree  made him to give all weapons needed by him.-took.

 Vachana|| Like that Arjuna  Gandiva excetras  divine bow and arrow boxes ,peculiar shields  accepted as indicaters of  victory to him. Enemies throat bangles  breaking  as though following , completely worn  forearm bangles he broke.

 

101) Knot  of hairs, to open kourava army suddenly  wity wonder and fear  opened mouth. Fit for male gandugacche(?) dress on wearing  removed  his valience. Holding Gandiva  by making sound by hede(bow thread)   like thunderbolt  exploding  it became. Pademecchaganda Arjuna  on rising chariot  his valirence and beauty  increased by hundred times.

Vachana|| by that time  on  tha side  fearing to  arrival of Arjuna who isparaainya bhyrava( bhyrava to opposite(other) army) , like lamp exposed to wind  specially shaking  on seeing kourava army, Bhishma told to Duryodhana like this.

 

102) completing duration of Ajnathavasa()unidentified living), without missing truthful  speech, following  one who has come for was ios Arjuna. Without getting caught by him  by standing in his direction, you animals group  karna,Kripa,Drona  along with these war leaders  make to turn back. In this place I will face kadana thrinethra  Arjuna to some extent,told.Vachana||Duryodhana  having  special fear, including animals group  on going,without allowing to go like that,  asking utthara to run chariot,Arjuna came near Duryodhana.

 

103) Enemy  will also get destroyed.Desire will also be fulfilled. Therefore famous in gurukula  with this   Duryodhana myself by doing war, I will make to return cows group.like this shouting , hitting  by nhis famous  each arrow  on destruction of lakhs army Duryodhana getting completely defeating  ran away. Arjuna made cows to return.

 

104) being caught in  valients dead bodies, treading  going without standing  as though specially fearing inmind, appearing  end bent,long horns ,hinilu(?),joining inside tightened udders, completely lifted up tail tails tip,  on shining  black cows  ran away from war field.

Vachana|| like that making cows to return,,himself without returning , enemy army which was facing  opposite too him, crushed(powdered) and destroyed.

 

105) following forest path  like occupying fire, used Arjuna’s arrow groups  rushing as chalil chalil  flowing coming  fue to whirl wind  of hot blood,  me fou part arm to get dispersed. Passing as though there is no  name to tell,  like prideful elephant  Arjuna  tread enemy army completely.

 

106) specially  famous , valiant,beautiful in  kourava army , valient’s heads like thale fruit spread  continuously dispersed in war field. While elaphants were playing in blood sea , kadana thrinethra arjuna’s  war was  was wonderful fearful  and amazing to see.

Vachana|| then karna on seeing it,  duryodhana who reared hin, ,remembering his valience  ,along with vikarna s sounding with sea sound  came and touched  Gunarnava Arjuna.

 

107) In cattle catching(gograhana) only  Mahabharatha war  has as though completed , day gods,humans,sserpents(uragas)  like telling  Arjuna with fearful arrows , karna who is equal to him in war,  by hitting to his chest reducing his ego(ahamkara)  killed valiant karna with lion arrow.

Vachana|| like that seeing pain of karna and death of vikarna -,

 

108)Wfficient Drona, Bhishma,  kripa excetra  valients s in groups and groups  each one due to sharp arrow groups  of Arjuna   feared and ran away. Valients only in mind only   they ,kadanathrinethra arjuna’s  for one session war also  without able to oppose(damn)  could not stand.

 

109) then arjuna showing kindness upon those, using sammohana arrow  when they had forgotten body , with mind of establishing  taking  away  all their flags

Vachana|| like that like high moon, success named vast clothes  like accepting  vast  sathya(truth shasana) shasana  taking various kinds of flags  with success arjuna and utthara  returned to virata city.

 

110) with beautiful manthrakshathas  moving fans getting together, produced  tiredness due to war, sweat drops  to absorb completely  air mixed with fragrance of lotus feet of  town women  while slowly blowing  Virata’s palace Arjuna entered like Devendra. – This is praised by many gods, though born due to  high boon of jina gods ,unknowable, in composition of such words  having skill, written by kavitha gunarnava  In vikramarjuna vijaya eighth ashvasa(chapter)

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,8^th CHAPTER(ASHWASA) COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,