PAMPABHARATHA  PART 5(CHAPTERS 9 AND 10):

 CHAPTER (ASHWASA) 9:

1)     To treasure,fame, to jsyalakshmi(victory lakshmi)  to become place of residence enthusiastic,victory giving, in that karma(work)  I will be engaged. To such person who is working s is there group of enemy kings who oppose (damn) him?

 

2)When all were praising continuously,  like increasing his power extraordinarily ,like kunda wer,like moon, having mind arjuna getting down from chariot  came and did namaskarams .

 

3)Dharmaraya’s and bhima’s   getting complete hundred blessings   embracing amala’s with love  blessed with good blessings.

 

4) Pandavas without neglecting s with stubbornness  cutting enemies heads,,on appearing on that day  Virata king became extraordinary happy.

 

5) made to tie flags. Made to play mangala instruments. To my prana and wealth  now onwards there will be s no obstruction.thinking like this,as though blind getting eyes,  virata felt happy. Keeping all themeful wealth in front of pandavas  produced much joy to their mind.

 

6) listen, Kankabhatta is Dharmaraja.,Valala is bhimasena,  holding children making to dance  brihannale is Arjuna. Maintainers of famous horses ans cows   are Nakula and Sahadeva. if thought of these kings is done  depending upon the work which they have done, what is their excess fate(destination)?

Vachana||  like this town people’s words  on becoming famous s Virata’s queen Sudeshne  bent and did namaskarams to Droupadi. To dharmaraya virata having bent  crown  dis namaskarams and requested.

 

7) Dharmatraja you have come here  without residing anywhere  by grace. By this my kingship became  honourable. To my daughter utthare  for uttharotthara(further) development  with your son Abhimanyu  to do mangala work(marriage).  By your grace I will become famous.

Vachana|| on telling like this, I will do so only. Your and our friendships and relations have  not happened  now . From Hiranyagarbha brahma  ,without gap  we hame in one way(type). How shall I get relative equal to you? Like this talking so as to produce  joy to virata king,  to  Srikrishna,  bring subhadre and Abhimanyu  together  like this news sent to through messengers. Knowing their arrival along with five pandavas along with virata  went in front and saw.

 

8)  Krishna  to both feet of  Dharmaraja m, bhimasena excetras to  to beautiful lotus feet of   those five people  did namaskarams.  In their lotus feet  from lotus makaranda(necter)  as though spilling flowings, blessings emitted and flowd.

Vachana||like that Srikrishna after separating from those five people ,,infornibg mutual sorrows and joys which happened, with joy entered town(purapravesha). Dharmaraja  thonking about matter of  marriage of Abhimanyu   with Krishna s made him to accept. In good muhurtha(auspicious time)

 

9)    While mangala instruments were sounding like  sea sound, to donated  gold even meru mountain will not be  equal.Like this wnen it was extraordinary  beautiful dance of prostitutes , famous virata king  pouring dhara water, to do lass donation  did marriage to  Utthare and Abhimanyu.

Vacxhana || like adding  valiant in veeralakshmi  ,adding Abhimanyu in utthare  sent Srikrishna to Dvaraka town.

 

1)     Big samanthas  and small kings  valients,  their pranas and group of all things which are asked, keeping in front of pandavas  doing three kinds of  free services, like people   carrying  out orders, pandavas and cousins(dayadies) kouravas, abducting their state  ruling area  though was troubling them, were believing their mind strength only.

Vachana||  though the period of oath had completed, as end time had not come to enemies  for that feeling sorrow ‘we should not keep quiets Duryodhana is chesater who makes white as black. (dshvetha Krishna karaka). He before making Krishna  as his own, to make Srikrishna to  helper is better party ,like this though about main work  in himself.To that work  to vikramarjuna’you should only go’; told. He  rising chariot , with mind wind speed (manapavana vega)  reaching Dvara town,  entered palace.  Sleeping on bed which is  white like milk sea  Krishna he saw.  Without desiring to wake him up, sat  near  leg  without talking. After some time. slept Krishna rising with joy, in which his both legs were pressed, successful arjuna only seeing first,  later saw Duryodhana.

Vachana|| Seeing blessing both who did namaskarams, tell me what is the cause  and house hold works of your coming ? We came to ask to make us win told.

 

2)      Tough you both are equal to my honour, As Arjuna was found first, I have given myself to him.Duryodhana! I have given all my four strengths.

Vachana|| telling like this, having strength equal to that of me s, his brother krithavarma , with his friends  ten thousand Gopa kumaras   added and sent.vikramarjuna and myelf  came to virata city. Ix people s as thogh  ix charecters of political science(trajysa shsthra), as though directly becoming statue (body) ntered thought house.,

 

13)Ear,eye, excetra senses  how depend on body, due to desire od lovelt(dear) things s, how occupy minds,,like that interested in  rules  five pandavas s for fulfillment(accomplishment,siddhi )  of their desire  were depending upon Srikrishna.

 

14)Dharmaraja was like commentary of  political ethics. His words his words were attractive. , having blossomed lotus as navel (naabhi),(kamalanabha) told to Srikrishna  easily like this.

 

13) Krishna  you  first , by your armstrength  the earth which was drowned in pathala as though lifting up , ,drowned insea called  senses enjoyments ,,all five we people s to lift up only you have come.

 

14)Krishna keeping three worlds in stomach  happily and protecting regularly , having greatness,who have entered your inner mind  all five people  to protect with enthusiasm is it great?

 

15)It was possible by greatness of truth only. How  you tell  that  is- -giving part of earth to  Duryodhana    resiing in forest in  complete yoga path,,taking meals without obstruction, to live  like insect s is it possible for me who is ordinary man.

Vachana|| Apart from that , this time also making cow catching as  cause, sinner called Duryodhanas, arranged war  with your help ,due to armstrength  of  Arikesari Arjuna, closed dearly(lovely).

 

16) Unless duryodhana makes war he will not be given  state.s  As I am also his brother I am with shyness and hesitation.  If all people of world  he has no property  if blamed like this, my fame will also fade. Hey kamalanabh(lotus navelled) , the work to be done for this you  think in your divine mind and tell.

Vachan|| on telling like this Krishna,9regarding Dhrmaraja) ‘Dharmaraya if seen with  ethics and behavior yiew  as you have told   truth. To tell you how is work method, is like filling water to river.,like enlighting lamp to  sun. It is like introducinmg heaven  world to Inmdra.Bur still

 

17)The begun work will not run accordint to intention. One ethics which  by work is achieveds, I will inform you now. Mardava(softness,gentleness,mildness)  destroys roughness.  Praise produces love immediately ..So first it is better to use Saama plan.like this advices true minister. Apart from that what is from negligence?Like this one who uses dandopaya(punishment plan)  will he become minister? ?’ I took this vast earth.  I have tied this demon in pathala only. So you send messenger requesting for state. If he damns and wonn’t give ,then do war so as whole wotld to make gunagrahana( character grasping).

Vachana|| To words of Krishna who to;ld like this,  getting irritated, with anger s bhimasena told like this-

 

21)Krishna, to cross your words is not fit for me. But still  bad works done by Duryodhana  are making me to talk roughly(rudely).

 

17) burning  in lac house, making to eat poison mixed food, insult to Droupadi, gambling won by  cheating way, By tigers  making to wander in fearful  forest that ego-time is not enough to count ! After seeing experiencing  still in him is there religion maintainance?

 

18)With enthusiasm  the compromise which you have done which are intending to with kouravass, like joining od chest of Jarasandha  by me within little time will it not complete?

 

19)One(dushyasanas)  intestine in stomach  will join to earth.  Sucking blood  completely will make feast One’s(duryodhanas)  thighs  by hit of club called vajrayudha  I will make him into powder(pieces ,pieces). To me who took oath  so that whole world to know  without producing joy,,doing compromise with kourava  will you  us with them?

Vachana|| Like this  like blind elephant  which has become intoxicated, to direction direction shining  Bhimasena , dharmaraya consoled.

 

25)Baka,kimmira, Jatasura, egoful jarasandha excetras ,, famous hundred kichakas  making him to fall down , your fearful  kourava kings named  trees group  eual to play of intoxicated elephant, will I leave without crushing(reducing into pieces)? BVachana|| Like this Krishna, Dharmaraya, conso;led mind of Bhima.  Again dharmaraya informed work to be done like this  to Krishna.

 

26) The crime done by king Duryodhana  and to my good nature you as witness  his giving  nom giving of earth(land)  doing enquiry , see, the lanf which has to come justifiably to us, when he did not give, like my pot which is  which is capable of protecting  my earth burden(weight),  right arm will it not be able to kill  kill, will it be not enough?

Vacxhana|| like this  Dharmaraya  sent Krishna as  ambasidor  near lkourava emperor  without cheating(cheatinglessly). Krishna after few days of walking reached Hasthinapura.

 

27) That Hasthinapura neighing of horses(hesharava)s, trumpet of intoxicated  elephants, Serious sound of intoxicated elephants,  lady youthjs,, from sound of  leg bangles(kalandiges), by these getting churned by Mandara mountain , doubt of milk sea  produced to Srikrishna.

Vachana|| Hasthina town which l,owers  Bhagavathi town(pattana), srikrishna entered. As vidura is partial to pandavas, came to his house.  To kunthidevi who came face to face to him , srikrishna  blessed  vidura  did namaskearams. who  Getting down from chariot, sitting in rathna fixed   peeta(chair), informed safe ty of  pandavas.  Methd of doing hospitality  to Krishna  vidura id not know.

 

28) He by arranged(prepared) bath,, by food served with good mind  ,from ordinary hospitalities s, to krisha tiredness of path   was cooled completely.

Vachana || vidura, making Krishna happy by  honours s informed his arrival to Duryodhana.  Emperor without keeping quiet, laughing false laugh,  bring and show in tomorrows durbar(sabhe,meet) told. When there was sunrise next day, like sun shining from many rathna  rays, long and fearful like Indra bow’s by luxurious grandeur   are vsat in throne(simhasana). Women were pressinmg his  left leg. Ornaments which were decorating his vast chest , like stars were brightful. Innfinet  Samantha king’s crown  by group of manikya group  durbar was shining. Duryodhana was in durbar .

  In middle of that durbar mantap  densely according to their honour,inj pre[pared netal seats(chairs)  In rathna fixed  golden seats   in added pillows Bhishma, Drona,Ashwatthama, kripa, Krithavarma, Shalya, Shakuni, Bahlika, Somadattha, Bhagadattha,  bhurishrava excetras  were sitting.  Other many kings  in their their  had sit according to their positions. Better women of Ranivasa(anthahoura,queen’s residence)  were on both sides.  Hundreds of younger brothers were  behind. Lakshana excetra  hundred children were  had decorated front part. Yuvaraja(young king) and  his dear younger brother   Dushyasana  ,dear servent Angaraja  katna  on both sides as tjough thighs touching  were sitting close.

 

29) As though rubbing(sharpening)  flower arrow  many good women  were singing with love attractively. Rain which is as though pourinf  honey rain, music spread everywhere.  To mind ans asthana mantap  as though beautiful  famous rathikas(those who sit in chariot and war, not charioteers)  as were mind attracting , Duryodhana’s asthana mantap  lowering Indra’s durbar  was acceptable to eye.

Vachana||   To Duryodhana  who was present in such durbar(oddolaga)  in third door, coming Krishna’s arrival s prathihari (door keeper?) came and informed. .Duyodhana seeing face of Bhishma -

 

30) World guru, holder of cone(shankha) wheel,club in hand , having extraordinary four arms , Krishna  by world famous worry  has come near. .While telling  is there anybody who is equal to me in world  greatness  ?told.

Vachana||  Expecting his permission only, joining hands,(hand lotus  which was done as bud holding near face), standing seeing face of great door keeper -

 

31)’ask to come’told. Beautiful  to eye like   Anjana mountain s Krishna entered. Slowly seeing him, as though to body some tiredness has happened, some how rising up from throne only , embracing  did namaskarams. Asked  him to sit in high seat only. Er giving Arghya only  Duryodhana alo sat. 

Vachana||  Seeing face of srikrishna  who is enemy of Madhukaitabhas told.

 

 

32) ‘krishna  As you have come is there anybody who is lucky like me?  By your feet dust   I have got pure body

 

33)  what is the cause of your coming?  Your arrival is wonderful. You have come to order which work?  Now from your this arrival to me also honour is produced. Like this questioned.

 

34)  In that durbar hall(meeting hall) Krishna by his acting only   on adding talks  brightness of teeth interwoven s spreading durbar hall (function hall) was bright he spoke.

 

35) sensewinner ship(jithendriyathva)  which is subordinate to victory lakshmi(iayalakshmi)s  smoothness,,ethics,valience is praised by three worlds only. Who are elders(great) like you?

 

36) Though high  In my words  truthfulness(truth sincerity),,valience in power, politeness in scholarship ,honour in elders, is shining in you. Though there much wealth in you there is politeness in you!

 

37) Moon enlighting whole earth, he ioiuter to naidile(water lilly) only.If told like this is it fine?s In the same way if pandavas are out, to you greatnedd called king is it acceptable?

 

38) up to this  you are separated due to mind pain only. Is there anger to you and them? Duryodhana ,will hot water burn house

 

39) like sun to sky of kourava family  hey duryodhana, if you earn friendship with pandavas  opposing(damning) you  tax gates(stages,sunkada katte), countries behaving with ego ,borders regions s will they be present?

 

40)  Let it be, They are fit for state throne first. Valients in war.  They ruling from beginning  state giving to them,  send that news through messengers.  When your brothers are capable  is there anything which is impossible to y41)ou?

41) They are not going  ask you to give  earlier land. They will not say they are dayadies(cousins), will not tell like this like that.  What you give with grace(kindness)  they will say enough.  Hey will listen what you tell.

 

42) Elephant’s ans  and lions kids(cubs)  with hash fearful  humlarana sound  added in severe(fearful) forest , till now  living tirenesss,unless you show kindness  will not become cool. Simply making to believe  and maintaining stomach  path movers words you don’t listen.  To our joys and sorrows as pandavas help will  will others give help?

 

43)  Pandavas have no protection of any agreement(odambadike).Like this believing well , without other talk  if you show grace and give  kanchi,Varanasi, kakandi, kurusthal;a ,better  vrikashala named five villages to then enough to sleep  land as though world likes ( as your good character becomes firm)  I you give enough.

Vachana|| on telling like this duryodhana , with angerfire, having burning heart, in pride of valience  exploding up to sky  told r to  Krishna.

 

44):childhood’s mental attitude of cow watching   is residing still in you  without going. Extraordinary vaishnava fascination,  might have crossed limit in your body.  Related with Milk sea(jaladhi),the inert intellect which has come  might have removed your intellect. Otherwise  would you have talked these cheating  words.

 

45)  Having  torn(cut)  relations to destroy enemies completely  withot giving chance , in their previous high position   to establish aain you have done mind. Dharma listeninf(dharmashravana) which you bhave told  is not acceptable to you.Is it not?

 

46) To ask eart part to guve  is education which you have learnt before only. You are always having nature of begging. No to me earth called woman  like family bride  is fit to be experienced by  me alone. She will not with others and stay.  How it means is  like thread which has been cut earlier,can’t be reunited again. Those who are spoiled to reestablish again am I fool?

 

47) As cow watchers s, added with maya desire, as servent ofVirata ,(as servent of man), kamalanabha(lotus navelled),Hari, like this carrying big name ,  as you  are minister  doing jayodyoga (victory job),(indulging in war doing job)  making us to fear we who are valients,  in war will they not directly get  earth part completely?

 

48) telling false saama , immideately producing   difference    to cut entering inside,  you who are opposite to cruels(ugras,terrorists)  by all ways  cheayting , like pumpkin seen by demonesses ,looking proper outside only   you are doing inside wicked?

Vachana||  we are all humans who have leart in only only garadi (gymnacium).  You don’t make us to tire in waste.  Return in the path in which you have come.  Krishna getting angry like yama  told to Duryodhana like this.

 

49) due to cause of Sithadevi ravana got destroyed.  Now you also due to desire on state (earth) are desiring to get destroyed. To you this sitha is earth (sitha)only.(destructive). With enthusiasm if earth  refuses you with anger ,with help of brahma, in hands of pandavas only s, nisheka(punishment) to you. Will it not happen? By cross (obstruvctive) words what is use?

 

50) opposing(damning) pandavas s, who is able to do war?  Why have you swollen like this. Giving eartn which is to be given to thenm, without missing permanently  I will live. Without telling like this, like damning(opposing) with ahamkara(ego)  to struggle how did you get mind? Blood of your body boiling spilling  with desire of death only  to do war you might have got mind. Is it not?

 

51) Ming anger ro come to dharmaaja  is there anybody who can live(survive)? Valence of  yamalas(paired) Nakula sahadeva is world famous.  Is there any enemy  who is not afraid of waring with them?

 

52)   when bhimasena holds club  then there is no enemy army  opposing (damning)  and survive? Apart from that  I will cut(crush) both thighs of youngking(yuvaraja)  in warfield  will it not become true?

Vachana|| apart from that at the time of rajsu yaga  doing directions  victory

(digvijaya), hittinmg  vibhishana of lanka town with single divine arrow  taking kappa(tax) vikramarjuna’s valience ,gods who were present for protection  not leaving even for one minute(session), hundred yojana vast  Khandava forest  power of Arathikala nala dedicated to fire, without any labour, winning,who brought went prana of brahmin’s son, adventure of Sahasabharana,In indrakila mountain  as per order of Indra   to disturb penances, coming Indra’s prostitutes  grace vision(kripa dristi),to their violences, fearing  not fearing to  their violence

 Purity of Shouchanjaneya,  dmons king Muka(dumb) demon named  pig  hitting in one time arrow, killed valiant  having in eshwara  who got pashupathasthra kadanathrinethra ,valience ahmkara(ego), , going to indra world  devendra’s enemies  Nivachakavacha, Kalaka, pouloma, thalauka named s demons  making these to fall down, pademecchii ganda’s valience ,greatness gunarnava who had got half seats,Chalukya kula thilaka  to vijayadithya on s Govindaraja opposing(damning), without delay  pushing back s, protected sharanagatha  samudra’s  greatness  Gojjiga named all emperor , on ordering , who came and attacked  all great samanthas, ,making to recede, hit and win samantha  chudamani’s  valience also   destroying emperor who opposed(damned)  beyong border, believing himself only s to Baddegadeva  whole empire  making one kind , established arikesari’s arm strength , by shout of  intoxicated elephants groups   Added with, so as earth to shakw , coming touched  by kakkula’s younger brother  Bappuda named  wrestler(jatti)s, made to run by single intoxicated elephant.enemy elephant vighatana patu (one who has power to break  enemies elephant’s groups),Arjuna’s valience,,who made to fear enemy army  other armt Bhyrava’s extraordinary (parasainyabhyrava)  valience, on seeing cutting  to you to fight how will you get mind

 

53)Duryodhana! Ravana like ordinary poor animal s sining requesting,  in a shying manner  gets boons from Eshwara. Did he took from labour?rell. arjuna pushing  shiva to grounds ,without  treading throat, Eshwara’s pasupathasthra  in Indrakila mountain  did he take? (as Arjuna got arrorw(asthra)   by his valience only from Eshwara ,he is more valiant. This is the meaning.).

 

54)  getting fatened, with enthusiasm, with valience feeling ego  your lovely soldiers only on seeing your women  indicating their danger,  holding bud  on fearing  Chithrangada named gandharva  tieing you like monkey S carrying, without delay fighting so as attract (pull)prana only, to brought Arjuna  you opposing(damning)  to stand is it  not method  Duryodhana?

 

55) When gandharvas pulled and  went there was no  Dronacharya,no karna, no ashwatthama, no kripacharya s, among these your five brothers nobody was there. No bhishma also. Nobody helped in time. Arjuna is  intellectless.like this who are yu lowering and talking? Kuru army was pure like pouring eraka (welding material). Arjuna is one who relieved and brought you.

 

56) to do war with better mind,all of you with special  interest , taken place yesterday animals catching , at that situation what did you become? The defeat which was produced then, if you make to forget  what?  Still from gunarnava  Arjuna only , will you not hear Tenkara of great Gandiva by Arjuna?

 

57) Pouring arrows,s suffering soldiers, rolling army, rolling elephant’s group,  flowing coming blood sea, dancing headless trunks,  as these are fearful in war, in enemy camp ,nobody remaining to say o  kill completely.  Like that opposing(damning) Arikesari  is it possible to live?

Vachana||  like this  like rainy cloud of  total destruction(pralaya), getting irritated, to roaring Krishna s Duryodhana getting angry ,  boiled became blind.

 

58) “rise up and go .Heraing dull words of messenger one should not sorrow.  You getting cheated vidura named dasi(maid servents) son , house’s food’s fat  making to talk  you have talked like this. (effect of low food is the meaning).

Vachana|| on telling like this vidura  became  spark  due to special anger.

 

59) Hey duryodhana, at the time when Bhimasena gets angry and breaks you thigh in future, I wanted to use this. Now I will not hold.go like this in durbar  in fronmt all broke bow.

Vachana|| vidura with broken mind  to break bow  to Duryodhana as though his right arm has broken  felt. Getting insulted removing his sword from sheath, due to anger produced in mind , on passing on Krishna  rolling falling like  housefly, on passing-

 

60)  Srikrishna by his Vishnu maya  making  unconscious all those  who were in function  when he measured whole earth as three feet,  shown to Bali emperor  big shape showd. Swallowing three worlds at a time  pralaya(total destruction) time  time form also. In the same way  at the same time showd  vishwarupa(universal form).

Vachana||  Then  Dhritharastra came  by hundreds and thousands of sthothras(praises,verses), on praising  as boon giver to him, gracing divine vision , getting previous human form, guru of three world , Krishna holding hand of ashwatthama, he who went from palaces, by cheating making him as his own, coming to street  to kunthidevi secretly s, told like this-

 

61)  guru ,kripa,shaly, bhishma belong to our party only.  Now Ashwatthama also joined us.  Scholar in all scriptures,, impossible to win, for joining with us , not agreeable, such famous karna only.  In whole world, his valience  has spread like fire. Renunciation has also  become bright by him only.

 

62) how it means is  when Indra begged  karna’s diamond shield  and his very bright ear ornaments by stretching hands  “to protect pandu’s sons indras has come to cut(to break into pieces) you. Don’t give. Though son came and told  to not to give,without listening what is told desiring for success  cutting diamond shield so as cut shield and gave as donation.

 

63) Indra who gives boon to those who beg,without shy cane and begged me like this. Thinking among those who are living I am also one who is living, while  red blood and cut flesh  was pouring continuously,,mental firmness (strength) also developing karna cutting shield from body, this way was residence of valiant rasa to those who were seeing.

Vachana|| like that naturally born shield and ear ornaments  blood tickling thapa thapa  like peeling skin,  for  peeling liking  to devendranatha  has iven invaluable  shakthayuha (power weapon), I will cut him  in the methos I know still. You also your first son,  son of sun  karna on seeing Sunday,getting work done. Like this sent kunthi. Krishna who got her blessings  rising chariot in front of  karna’s house only  came and falling upon him’karna! Sending us away for short distance, you will return again come’’like this making im to rise his chariot, went and came forward  and standing at one place, told.

 

64) Karna kunthi is your mother.,Sun is your father, pandavas are your brothers,I am brother in law to you.what to tell more? Whole this earth is your’s only. Throne is also your’s. when it is so can others become kings?

 

65)  your mother kunthi  when young gave you to ganga as nyasa(to be protected). On giving going,,sutha on seeing this gave to his wife radha..You getting called Radheya have become sutha puthra (charioteer’s son).

 

66) the way of your birth is not known to anybody.  Mtself,Duryodhana,sahadeva, sun,your mother kunthi only know completely.

Vachana|| by which duryodhana believed you is  you and him  in ganga bank while huntingin near penance ashrama  seeing divine jnani called sathyanthapa.  N He blessing you both  he  made to bring  seat(chair)  and gave you first. Duryodhana asking you go oput due to shyness

 

67)’when I am there  why did you show grace to  minungali (one who has nature of killing fish-fisherman),’ when he asked rushi  he informed all to king. King believed karna! Thiking I will make plan of removing thorn by thorn only  protecting  you with love ate with you.Is it not?

 

68)s Krishna on telling like this to karna along with romance tears started to pour. He told to krishna’why did you tell me before only?’ fit for fame and praise with firm belirf keeping out ggow works which duryodhana has done to me,,so as mt fame getting faded, in reason of relation if joined with pandavas you will also blame(feel bad).?

 

69) Duryodha and queen bhanumathi  on getting defeated and going give pana(challenge,pledged thing) and go. Like this duryodhana giving violence pearl necklace got torn. Bhanumathi who was seeing wicked of pearl only  who was shaking duryodhana showing to karna  without shy to pick pearls is it wrong tell’ telling like this  leaving king duryodhana  if I join with you, I will become  useless9unwanted) to anybody.Is it not?s told.

Vachana:Knowing that karna will not accept to my words firmly Krishna asking him to return  he also went. On this side karn came to his house added with sorrow,

 

70)  Duryodhana has no divine trength.  Drone ashwatthama bhishma do show war(only for show). My master Duyodhan  believing me only with pride has reared me..thos who do war are my brothers. Knowinmg  without  tolerating how shall I  kill  them?  In warfield  I will destroy my body only.

 

71)   I knew pandavas as brothers . Now how shall I kill them? To king who has protected with love   and has believed completely  how shall miss and behave in war?  Both are impossible. Fighting  with enemy army   group only for accounts  before my lord only  I will accept valience  I will die.

Vachana||  like this deciding what work is to be done in future, Anarya(un honourable) valiant  karna  on one Sunday   to take bath in ganga   came sent by Duryodhana eighteen crores  gathere all his army like hill.

 

72) the donation wgich I do  freely flowing gold rain , taken in hand treasure,  on  neglecting  to one who is expecting dakshine(remuneration)s  also ,,to Brahmins who beg more, karna donated with giving hand.

Vachana|| renunciatinng like that , world welfare form in Ganga river, karna who has obstructionless valience  for sin solvation  did manthra recital..taking bath  in golden vessel  filled completely with golden lotuses, sun bright karna  lifting Arghya to sun, chanting sun manthra  giving arghya  did three pradakshinas.

 

73) Then having waves, having mangala features, as though seeing gangadevi  standing in front kunthidevi suddenly karna found.

Vachana|| he did namaskarans due to love produced in mind.  Kunthi embracing her son with love, blessed with best blessings(wishes).

 

74)  Left two breasts  poued  chest milk freely. With love in body romsance (excitement) happened.  Rears flowing  with joy  becoming more flood,  increased ganga flood. To people’s praise s fit to that kunthidevi-

 

75) That it became like son celebration.  To gangadevi who is delicate  getting  divine shape  coming

 

76) to kunthi’child which was given to you as nyasa(thing to be protected) now I have given you’ telling like this gange became invisible.Sun by his bright rays(bimba-object) ,

 

77) going coming to son who did namaskarams with devotion bleesing with love sorrowinmg in mind previously without giving attention to him also ,without intelligence son you gave shield to Indra.

 

78) This I am not telling now Today’ words are different.Now your mother kunthidevi as per indication of Krishna ,in trial of protection of her children, has come. Though how ever much lovely words she talks  don’t give divyasthras (divine arrows).

 

79) Telling like this  sun rised sky region. Karna joined hands to kunthi and told like this.  As though myself getting luck  for which work you have come?

 

80) you by your strength of kindness  as you have told I am your son  to me cgallenge(chala),renunciation, highness, valience, family resided in my body.

 

81) mother mother have got body  and prana of son. Therefore it belongs to them only. Thise which they graced is it impossible to  return  back to them? You without concealing even a little  give order which work is to be done inform.

 

82) on telling like this mother’son,without fearing in mind you also gave, I have got also. Child  brothers who have believed you only, to serve you(as are your order carriers) you only rule state.

 

83) the state which you will get keeping Duryodhana in front your brothers will serve you..by this,(as you are king)s to both parties there will be not even little defect.sonyou should accept’told.

Vachana|| hearing all those karna laughed false laugh.

 

84) fear greed, these two  as these are partners to sin, today’s tradition, leaving,all good works done by swamy(lord) forgetting to cross debt of rice and to live? Famous for impermanence(temporariness) this body like fameful living will stand in yugas yugas (epochs) moher tell.

 

85)  having nature of killing fish(fisherman), belonging to fisherman’s caste, till now have not left even little good charecters. Good family born  to me who is your son, is it possible for me to renunciate those charecters? Now you throw your desire which is in me.

Vachana|| on telling like this kunthi, suddenly breaking chest

 

86) Ayyo I became spoiled child, you are speaking directly with this much roughness. Today only moon family got destroyed. I have also no desire of living? I have left desire of other children. To kunthidevi who told like this, as sorrowfire was increasing  why this much worry mother,,don’t worry.

 

87) Though arjuna opposed(damned)  I will not kill them. Depending on famous fame onlys, in war I will destroy myself. Without dalat lift feet and go

Vachana|| like this leaving kunthi  challenge(chala), family, and truth accumulating  karna was  dependence to good charecters. On this side by many journies gabga river which was near virata city bank’s  in garden  to forest called enemy kings as violence doer as though all people of world have gathered, camped  about dharmaraja  saw with namaskarams.

 

88) born in soma(moon) family  pandavas accepting(doing namaskarams)  give your five villages and protect. Like this doing sama plan only  told. They showing their valience only,  wih anger exploding,  so as to lose his pranas only , I showd  one universal form. .Now  with enthusiasm  in war show your power.

Vachana||  while telling like this, Sanjaya named messenger sent by duryodhana  by brightness of   rathna crown of Samantha king seeing bright feet of dharmaraja-

 

89) you  Heggade sent by you showing Indrajala(magic)s has survived and come. stop sending messengers. Now onwards between you and us with anger  war work will start.  Telling news like this, our king has sent  message to you.

 

90) let them add who are strong.  Gathering four part army (chaduranga) going to war field  let them accept valience. Let them make their mind hard. .like this fixing kurukshethra  as war field . Show valience and die. Leave desire of living.

Vachana|| on telling like this Bhimasena becoming angry  shoute and told.

 

91) warfileld is equal to me and Duryodhana also. In  myself and in him  ger and jealousies  by extending has become nmore. Not tolerating name o bhima only  our king as valiant  tomorrow  by blood of enemy kings  wet my chest’s hit will he tolerate?

Vachana||on telling like this Arjuna told.

 

92) producing anger and pain  opposing(damning)  unless war is done , Duryodhana will not give state. War is also approaching near.  Since six months what happens like this we are chating only.  In war who is what is it possible to know now?    Let come to kurukshethra. If comes it will be known.

Vachana|| on telling like this dharmaraja told like this.

 

93)  Meeting Duryodhna  unless war is done land will not be given.,like this sending words through messengers,now I have decided kurukshethra as war field. When it is so why delay?  In severe war  by my arm strength only , fulfilling his desire, I will take state. I will not delay further.  Desirinmg to war with me, asked what is right only.  I came to his openion well.  Now rise,tell like that only  like this sent him.

Vachana|| dharmaraya acceptoing  work of destroying  enemy part  made to beat  journey drum(bheri).

 

94)  carrying weight of directions, group of intoxicated elephants,,missing direction as though started running, seven seas crossing border  beond their limit, as though rahmanda(universe)  exploding  due to thunderbolts, became like piece of  egg, like this that  drum sound produced to whole world.

 

95)  Having cheeks violated  by bees group , nine thousand elephants,to dsuch one elephant  hundred chariots, to each one chariot  hundred horses, to that much horse army  to each  hundred foot soldiers(kalalu) added,,that as per count of knowledgeable people  it became called one Akshohini army.

Vachana|| added like this , making head itself as gift  giving daughter to utthara , valiant virata, shvetha(white), utthara,Shankha  named three children,  shathanika, shathadyumna,  shathachandra excetras  with leven younger brothers, as though earth shaking,  walked in front part. Relations given by Droupadi  insult produced bt Dronacharya   remembering, along with one akshohini , drupada  dhristadyumna,,Shikhandi,  chekithana, yudhamanyutthamouja, purukuthsu,,vichittha  excetras  along with his children ,

 As though all people of earth gathering, walked on right side.

 According to relationhip  gy givimg ubhadra  Srikishna’s younger brother  sathyaki  kamboja kulapathi(chanceller)s, with Madhava family people ,  as leader of akshohini army  walked on left side f king. Kekaya vcountry king  five kaikayas  with akshohini strength  like  making ball thunderbolt , walked behind. Pandya along with srijaya and somaka  along with akshohini army  occupying around came.  King’s sister kanakalathe  and to vikrama rjuna  born  son Ilavantha  will all  snake army(nagas) as though pathala world only pulling coming  came. Ghatothkacha born to hidimbe and Bhima  along with sixty eight crores demons army  came. Remembering help done by   Arjuna  Angadaparna named gandharva  four crores gandharva army, sixty thousand parrot colour   horses, as though Gandharva world only coming  came.Mahaprachanda ,valients, shruthasomakas  excetras  and five sub pandavas(upapandavas),,valiant Abhimanyu , were serving by side. Kunthi’s  maternal uncle(mava?)kunthibhoja  along with somaka  along with one Akshohini army came and reached. And prabhavaika  army Anga,Vanga,kalinga,konga  konkana , golla,kamboja  Magadha,Sourastra, marata,laata, karnata,karahata ,Malaya,

 

Malava,Nepala, pariv priyathra, Barbara,kosala, kasha,kashmira,koushika  Andra,dravida,  Gajamukha,  Ashwamukha, kharamukha,  Meshamukha,  Lambakarna, hasthikarna,  Ashwakarna, Thurushkara  these important various Islands  kings for dharma, defeat,to old relations, kappa(tax) and gifts, ,profits and uses,,to marriage mantap,  to army in border  for douthya,to relations of sevent and king,  to armstrength,,to greatness,  for liberation, like this for various reasons,,as great rivers came to  great rivers s like joining  along with  seven Akshohini army, came and joined. Along with his four  younger brothers  decorated by mangala ornament , having mangala(good) as prominent , rising vijaya elephant,,brightening  havin right side whirl(suli)  doing pradakshina of homagni(sacrifice fire), keeping trunk on right  horn(Ivory teeth),,shaking face that and this side, with thunder sounds, trumpeting vija elephant, entering earth, digging hiden enemies, killing so ad to abduct , giving example  with right leg hitting ground , with serious tone  neighing vijaya horse, indicated victory of Arjuna only.

 

96)Then wind was blowd slowly  favourably. As femal bees came covering attacking from Indragarden flower rain happened.sea announced. At horizons(direction ends)  victory soumd produced wonder. Sound of divine dundubhi announced victory.

Vchana||at tat situation intolerable  intoxicated elephant’s  cheek region ,having intoxication flow(mada dhare), flying mda (intoxicated) water’s(madodaka) covering  bees  speedily dancing’ rised dust,by water flood of   at the tip od trunk of elephant always flowinmg having river, such army journey having award  named priyagalla , arikesari king,in aurva(never before) manner is expecting.

Vachana|| added with means like this, praisers(vadimagadhas)  mangala shloka(verses) recital  as was shining  dharmaraja turned his face  towards kurukshethra.

98) sky is filled wirh flags. World is full of elephants. Group of eight directions  fearful equal to that of Pralaya time(total destruction time) IS FILLED WITH KINGS. Earth is filled with horses. Forests and hills with group of chariotts,,with foot soldiers group  is filled completely. Who will oppose 9damn) this army in three worlds four part army sea was felt.

 

99) beyond accounts, great   due to heaviness of four part army(chaduranga army)s, weight of earth on doubling,,this violence is noy usual kind to me.like this Adishesha  closing eyes half, from bi hood as pearls were pouring , to wear  burden of whole earth strained(thinukidanu).

 

 

100) big female elephant added with golden decoration, with army king’s queens rised grand elephants and came. The rathna mirrors which they had worn, having golden kavu seeguries(?) by their body brightness,  those who saw as though  taken away(maaru hogu), as was attractive, getting called manmatha army,

Shined.

 

101) few luxurious lasses  who escaped from hede(bow rope) of bow  like Manmaytha’s flower arrow s,having golden kalasha(holy vessel), Ivory pallakkies( carrying cradles)  rising  with joy came.

 

192) horses decorated with gold  on walking coming with joy ,moving peacock feather  poducunf shadow of umbrellas , coming along wit  everywhere eight to ten  vilasas  as they were shining , high njoyment women  o as to be harsh to eye, came quickly.

 

103) with celebration  sitting on mule(hesaragatthe)  with joy holing mirror  golden  shiel(kavacha),  apurva(rare,never before) footwear  according to journey  golden parrots  colour  blouse (kuppasa) , as was beautiful  added with style(charm) in the way bearable to eye, (favourably)  having luxury of queen’s resoidence( Rani vasa), prostitute women  added with beauty  appeared.

 

104) Horse which came for war  walking in suiytsable manner,in a way favourable to you, (in an acceptable way) holding coming umbrella, completely strongly grown   their shoulder divi sion ,,at all times ,to all, giving campher,thambula(pan) mass , all these so as to peoduce joy  to army  few leaders walked everywhere.

Vachana|| Added  with celebration  bell sound of intoxicated elephants, houses neighing, Maha samanthas  symbol instrument ,-as these were fearful , for walking army to reside  land only became insufficient.  To peg of flags (for tent pegs)  big forests became insufficient.  To pallakkies(carrying cradle)  bamboos were insufficient.  To elephant tieing poles  big trees were not enough. .Feeling like this pandavas  added with Akshohini army ,,crossing border of seven seas,  as though coming , in file(kaditha) (book done by folding cloth). Writing square  having area of  forty eight Gavuda , came and reached kurukshethra. In it’s wet direction  shamancha panchakas. .These in previous days  to all princes in this world, so as not to tell name, killing twenty one times  for his father’s enemity bringing there,  by his sharp edge  of sword  like blodd spilling flowing cutting, by it’s blood  fl0w filling  for getting her mother bathed,,he himself taking bath, on giving tharpana to father  done became five big pitds. Near them  deciding place camped.

 

105) famous  this kuruland valiant kshethra also. Great cruel my enemies sre powerful. But still  myself with my arm power previously  fearfully who destroyed  three worlds bhyrava swamy’s  having shape will not leve without destroying. Like this Arjuna got enthusiasm. This is praised by many gods  jin lotus feet  grace(vara prasada)  born,clear serious words composition  having skill avitha gunarnava  composed.nineth chapter in vikramarjuna vijaya.

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CHAPTER (ASHWASA) 10:

 1) Sampath Lakshmipathi,,having pride as money, arjuna in kurukshethra  without obstruction, camping  messengers informed to Duryodhana.

 

2)Drona,Ashwatthama, shakuni, kripa,karna  making to come  Duryodhan told.-pandava’s angers,fixed,challenging’s,strength’s, valience’ measure did you hear?

 

3)     Efficiently  coming to kurukshethra  with special enthusiasm, have come for doing war only with us.  Which kind of jnathithva(  cousins,relatives)  they  are showing  with us?

 

4)To pandu army truely  army chief(commander in chief)  dhristadyumna called water snake. In that army who are valients are  Dripada named rabit, Mathsya named camel,,head of that army is  Dharmaraya(I know their suitability?) good leaders  have joined with me to do war!

Vachana|| on telling like this, Dronacharya told like this.

 

 

4)     You decided  kurukshetha to do war. As you have told they have come to warfield. Their armstrength, four part army strength,,strength of friends group also you know. Pandavas are strong,added with good gandeur,.Leave words of unwise(aviveka). Duryodhana  do war the way in which Bhshma has told.

Vahana|| ontelling this accepting those words, accepted to do like that. Leaving that much of people  passing at night time  in light of eight ten kandlamps light added with few servents  emperor dyrodhana  came to Bhishma’s palace. Getting down from vehicle, did namaskarams to kuru  pithamaha(grand father)  bhishma. He blessed and asked to sit on cot.’no I can’t do like that, This only is supreme blessings to me.,I will be like tislike this rathna fixed  golden seat only he sat. Bhishma on seeing him  if there is work without sending messages through messengers you have come by yourself  at this time’told.Duryodhana told like this.

 

6)Due to strength of Krishna they  Have started war with us. On knowing this only  on that day I had tied Krishna by koduga tie..But on that day you released.

 

  7)Between elephant and particle(Anu) how much difference? Which difference between  you and Krishna/ WITH YOU THAT FAMOUS PARASHURAMA  BY FIGHTING on that day what he became?

 

8) They have depended upon  Srikrishna on samana prathipatthi. I am depending on your feet by  servent pravritthi( menatal  fluctuation,). Even after beating once also  again they have depended.

 

9) By your grace in neck of rajyalakshmi , tied in  neck durga padaka (medal)  in cradle  with childhoodship  up to here, in single kind  has resided in me.  Believing you completely  I have started war with strong people. Now in warfield we should make  war lakshmi hould join me only  without missing.  Give your openion. Vachana|| done like this  his grandson’s  obedience added words   gracing bhihma told like this.

 

10)  You should  not  pain ppandavas  .telling like this, your father hritharastra   tried to correct me. Krishna shouted  and saw.  Both of them were not able. We told kunthi sons should not be pained.  Like this we told. Were we capable?  Your roughness is  is beyond hand.  What happens next is Mahabharatha war.  Indulge in war work  like this you like others  do you need to pray?

Vachana||on telling like this   Duryodhana told  great grace( great prasada).  On this side bhishma became worried.

 

11) Duryodhana  in anger which was produced in him  pandavas are weak,,not powerful  like this to get victory   Nsaraysana and udatthanarayana   without giving attention , has gone to win. Uch valiant is there any other?

 

12)  duryodhana has believed me only.  He has made me to take oath that I will do war. To me both groups are equal. (are equal relatives?). how shall I war with sons and grandsons?

 

13)  If  sons and grandsons chariots if I face  in middle  without protecting If I kill  it will be like snake  swallowing it’s own  eggs?

 

14) Only nara narayana two only  will oppose(damn) me in war. Among them one is grandson  and another is supreme guru.  Protecting these two , remaining enemy army I will destroy.

Vachana|| like this on thinking in himself , on that side duryodhana in sun rise , surrounded by many thousands of kings,,by sending news through messenger  asked to come.In rathna fixed chair made to sit. In god and demons war  to shanmukha tieing valience throne(patta) ,following Indra’s way only

 

15)High mridanga,shankha(sone)s, drum, high tone of excetras  on reaching direction ends , moved by prostitutes   chamaras (gfans)  on blowing in groups  added with pancharathna masses  golden kalasha’s  in holy thirthas (waters), giving bath with love, emperor duryodhana  Duryodhana gave veera patta(valience throne)

Vachana|| To valiant who made throne to fear tiening valience throne ,to tie enenmies to leg of cot egoing Duryodhana’s words,on hearing karna told like this.

 

16) matter of  past fairy tales(kattukathe) is war story of these people. Without knowing this  these are stll opposing(damning) will do war. Like this illusing  without enquiry to them Army chief(commander in chief post I ti To him who is guru and old  pulling to warfield  uselessly  in enemy group  if you appoint what is the use Duryodhana?.

 

18)To this blind oldman  tied army chief post(veera patta)  is equal to rope.Is it not? He is equal  bow stem(bamboo) which he has worn? To powder bones of enemies tie patta(army chief post) to me.

 

19)Since childhood him with special love who reared is grand father,ese will not fight with him. He will also not oppose and fiht. King how will you believe him?

Vachna|| on telling like this  to those words Drona exploded and told like this.

 

20)Old age of lion, bhishma’s old age don’t deny. If lion becomes old  is it loose(free) to elephants?  In the same way as he is old can four part army wn?

 

21)Those who are highfamily born ,to high people  tall which is favourable in middle of this durbar hall, with increased fat(pride) you becoming useless  have talked negligent(refusing) words. Tounge will play toungue

And show .Is it not?

Vachana|| to these harsh words karna  getting angry-

Before talk why do you announce family only ? Facin opposition of your families  following  will it swallow and eat? Born caste is not true family. Challenge is family, good character is family, self respect only is family. Valience is family(kula), if to enquire in this war your family is to you  produces sorrow.

 

22)If Bhishma wins over pandavas I will go to  penance. If bhishm gets destroyed in their hands I will  do war and win. I will not hold bow till then.

Vchana|| Like this karna on taking oath  Bhima told like this.

 

23)  Karna pride o valience, pride  of youth,  belief in lord, excess arm strength grandeurs—these  are there in me than you have? This is Bharatha war, one who faces is  Hariga. When it is so  why this blame? You will oppose(damn) and fight. In this great war you will also get  queue..THEN YOU WILL SEE.

VACHANA|   telling like this told again.

 

24) I am old man.  Arrows education skill ,valience of doing war , enquiring  and seen  as karna has told there is no mistake.  Specially it is true only. But still in war hearing oath(prathijne)-

 

25)  In hands of Srikrishna who had taken oath ,as though whole world fearing,  I will make to hold chakra(wheel). In kurukshetha  as though Arjuna’s chariot going to west for eight Gavuda, I will do.  Everyday I will make down ten thousand kings to fall.

Vachana|| Like that praised Bhishma without measure  who took great oath like that. Sent them to come to camp. Next day getting ready for war , indicating quantity  Drum (bheri) he made to sound.

 

26) Brahma on hearing sound of bheri(drum), rolled from kamalasana(lotus position). Meru mountain shook. Sun getting displaced from place  flied from  sky.

 Parvathi with  illusion  embraced Eshwara. This whole earth(earth system)   like water on lotus leaf shook. Like this thst bheri(drum ) sound spread.

Vachana||Then whole earth thundered. Ith lifted up ied pictorial  falg  indication of ill sign stsas appeared. Long with manthrakshathes spilled by old women bloo  rain poured. With favourable purohiths jaya jaya(victory)  sounds crying sound as causelessly was produced in sky. But still words spoken by Duryodhana  that he will do was clearly ,held challenge, thinking about did not think about  fear and danger.

  Decorating Completely  with beautiful  mangalakara ornaments ,with pearl manikya ornaments, getting decorated coming intoxicated elephant  throne elephant(pattadane)  rising

 

27)This is ethics ,this is non ethics,,this is victory,this is defeat,,this is success this is failurelike this without enquring  deciding war only in mind, without knowing what is fear, valiant duryodhana  went to war.

Vachana|| going like that  walking in front of him,white umbrellas,, shaking horn, drum(thamate),drum(bheri), bell, and chinnagahala called five great instruments, were making his wird emperor  as applicable(suitable). Jayadratha, jayathsena, sudakshina,shalya, shakuni, dhristakethu, nila, Bhagadattha, Shruthayudha, Niyathayudha, Achyuthayudha, excetras leven Akshohini n  leaders bhishma, Drona, Ashwatthama, kripa,krithavarma, excetras,karna,vrishasena,,chithrasena, named father and son  all three came together. Avanthi country’s  kings vinda and anuvinda  along with four thousand intoxicated elephantscame and joined. Anga king  kshemadhurthi , Died inhands of Bahimasena  and jatasuras sons Halambhusha,,musalayudha, kala,nila, vidyunmali, excetras   sorrounded by  thirty four thousand dems  came and  reached. Thrigartha king Susharma,   Samshapthakas with eighteen crores chariots  came and joined.s Still kings of many countries  came and gathered together. Yuyuthsu, Dushyasana,,chithrasena,dussaha, Dussala, vindanuvinda,,dhurmarshana, dusparshana, Dushkarna,subahu, durmukha, vikarna, vivimshathi, Sulochana,s chthropachithra, Dhridahastha, pramathi,  Dirghabaya, mahabaya, excetra hundred younger brothers  Lakshana excetra  hundred children surrounded and came. Due to hit of pralaya (total destruction) time as though sea moving, army covered kurukshethra.

 

28) Water elephants, crocodiles, horses group, group of fishes  from brightful and sharp swords  added good  solfdiers  group  contineou on refusing  four part army group  crossed sounding sea and came.

 

29)Intoxicated elephant, chariot, horse, foot soldiers, has this much account I  can’t say. Only this much I can tell. Due to treading of army s dust rising sporeading  reached sky region. On increasing further and spreading s sky ganga river  losing it’s in cleanliness became muddy.

 

30) Group of sun rays  piercing flags cloths groups  could not come. Sun’s horses due to rised up dust  spoiling direction(missing direction)  can’t go forward. Sun rays becoming  brightless  due to weight of grandeur  added like kourava only end,border, were not able to know quantity.

 

31)  Intoxicated elephant’  madodaka(pride water)  gathered flood,  getting prepared  decorated  caste horse and chariot horses, (jaathi horse and chariot horse) due to group of bridles(kaduvana)  born  saliva rasa (juice)  one uniting with another (one pressing another), Ganga Yamuna rivers getting different shape  inkourava army area  as though were flowing.

Vachana||  Duryodhana army elephants  groups  by  hit of fanning(blowing) of ears  kula mountains shook. Due to leg tread of his army  kula mountains getting powdered  rised up and flied.  Dust rised due to tread of his army  filled great seas suddenly.Like this due to daily journey , came and in in east part of direction ,as though pralaya time has gathered, camping (putting camp), Duryodhana went near Dharmaraja  through servent called  Uluka  sent words like this.

 

32)  Let them sharpen weapons, let them worship elephants, Let them worship pure horses withy sincerity  As war valients  war indicating  lsmps let them blow(bisilali)s. Without stopping let there be war announcement , added with enthusiasm  to be wared  in today’s war , singing as  waste  what is the cause? Directly from tomorrow only  fight is to be started

Vachana||Those words which were told like this on coming telling in the same way  Dharmaraja heard and told like this.

 

33) After beginning of hatred only , on that day weaponshve been sharoened. O be worshiped seperster elephants and horses, we does not have. Those who are born wit me have become wrestlers(jatties,body builders). Worshiping these four elephants only , I will allow in war. Why shall I prevent? Tell this as it is completely. Let tomorrow only war happen. We also do like that only.

Vachana|| like this sent that messenger. To Krishna sending news through  messengers , made him to come. In our army to whom shall we tie throne(paatam

Armt chief,commander in chief).give order” told like this.

 

34) Shwetha has got bow from Eshwara. In boe education nobody is equal to him(more than him). Therefore war between shwetha and Bhishma. It is equal. Knowing like this, that courteseous Dhrmaraja  to world famous shwetha , tied extraordinary veerapatta(valience post).

Vachana|| Like that  virata’s son Shwetha dharmaraja   tied veerappta..making as army chief(commande in chief) tomorrow only is war .Like this army chieves go and announce. Like this in camps camps  announced.

 

35)  sharpened so as to make enemies to fear , valiant soldiers with fearful  weapons ,becoming fearful and wonderful, rised  red sparks touching  covering  as though passing on  shining that evening red like brick given for saane(sharpening) shines,sun set.

Vachana|| Then in both armies  in four yamas (sessions,javas) produced bells,,in evening times cone sounds,five great tones(sounds), were produced together only. Then in both camps  announcing group sound ‘bhor’ that war indicating  divatiges(lamps?) blowd.

 

35) like fire touched cotton  sky burnt. Brahmas lotus position(kamalasana) petals burnt half. Ivory teeth of all elephants(direction) specially became black.

Vachana|| Like that after throwing kolli(burning wood),

 

37) In that army those who have worn clothes,,those who had worshiped shiva ,who had worshipped all weapons ,those who have lifted Arathi to  horses, few Athiratha, Samaratha(equal ratha),maharatha, half rathas shined.

 

38)  Clothes to waer ornament to wear,elephant,,to give to beggers group  loose golds,,in celebration of sending to servents  few princes(kings children) were engaged.

Vachana|| At that situation  one by his armstrength  excessiveness  told to king like this.

 

39) Hey king,tomorrow going to take place enemy army’s  elephant war  when your valients are there, before them I opppossw(damn) enemy army. Touching so as to produce fear  I will hit and cut king.  Even if this head goes  trunk only chasing back going  will cut. If I ndon’t war like that  I will become feared.

Vachana|| Like this  I will show my  mind enthusiasm  boldness  expressed and showd. Another one getting satisfied by his master who had reared him up  specially  with pride told.

 

40) the kindness which  was produced in myself is more, or my famous valience fame is big  is doubt. It is not possible to  balance and see.  In mirror of Ivory teeth of  enemy king’s elephants,with view of valience , I will balance myself and show.

Vachana|| like this  fearless and dangerless  valience he clearly showd.  In another place valiant soldiers in virarasa(valience rasa)  added with valience.  Indulged and told.

 

41) Along with rised rider like cutting ‘sil’ hitting well, directly rushing opposite  elephant’s horns  so that their nasu(?) too fall, faced valiant  destroying together  both armies  capable of seeing myself only  my valience and valiant  In war I will show to my lord.

Vachana||  Like this added with much force showd his war interest . Another preparing fearful sword  from planet called  valience was held.

 

42)Like thunderbolt meeting thunderbolt  and fighting  hitting sword with sword  as it was spilling sparks  on seeing that All direction gods(Digdevathas)  fearing receding  so as to fulfill itching, one or two horses trunks one or two elephants trunks  caught in sword as dancing together meeting with joy if not fought debt of jola How I will repay?

Vachana|| Like this praising victory of his srm he talked. There only another

 

43) To get devaloka(divine world is one fruit. And To get better wealth is also a fruit. My enthusiasm and body richness increases. Participating in such a war s as successful  one who repays debt of rice himself is true valiant.

Vachana||told like this.

 

44) opposing(damnin) army  so as to become control completely , keeping goal  shooting especially his lord liking  who has won, will get much wealth. Group of divine lasses welcomes  with joy. To both good bhatas there will be joy.  Though knowing present like this  one who fears why fears.Like this another one  like this one  in durba told with pride.

Vachana|| Talking like this both army  people  their their valience  renunciation showing  wotrshiping their weapons  sleeping on darbhe, washing teeth , as weapon wearers  many valiant soldiers  their matter they only decided. On that side another one  with her beloved told like this. This time is time, tomorrow among women of divine world(devaloka), I will be with joy’ he told. She’s you told  it is impossible to go. Tomorrow you agan  will come  and join me’’told.’how you know it?” like this questioned.’to me ole(ear ornament?) luck is there’told. In another place one  in Darbhe bed, knowing her husbend’s decision  decis knowing

Deciding her death,

 

45)  My husband oes tomorrow and joins with  divine lasses. Here I will only be there Am I this much dullard! Before only my good character  so as to become bright in divine world I will meet my husband. In  dasies(maid servents) of divine lasses in heaven  will I give chance to my husband to love?

Vachana|| like this with cheatingless  her love bringing to tip of tongue s tols clearly. Another one  believing  excess arm strength of her lord

 

46)pearls born in sea will they become great?s my arms called sword showing strength uplifted fearful  enemy king’s intoxicated  elephant’s  temples(kumbhasthalas)  named pearls are only Anarghya(highly valueble).

They are clean,defectless, round. That pearls mass only should be brought and given..like this talking with love consoled her husband.

Vachana|| Like that in both armies, valiemt musics were sounding. Vikramarjuna and Krishna  cleanly washing teeth, taking bath in innumerable piligrimages , wearing <Mangala Ornaments , completed saily karmas(rituals). Added with good features  vijaya elephant,destructionless chariot  horse, flag, bow,arrow, shield, various weapons and arrows  sandal(gandha), Dhups(incense), lamp by excetras worshiping , did namaskarams.

 

47) Arjuna’s divine arrows, there with rest peaceful lamps  light making lower, on shining thala thala  their brightness increasing , as though added with lightning s became  bright.

 

48) His arrows group  due to red colour of lamp bud, becoming red,though did not drink red  water of enemy kings ,as though they had drunk earlier only  were shiningful.

Vachana|| like that this  night Arjuna  spending in war job   in morning in camps and camps wandering ‘why are you keeping quiet, rise up get ready’told.

 

49) getting angry in groups and groups s announcing telling many army chiefs were  attracting mind,making to wear bridle ,,preparing for war, workers  as though madness has held  making to fear that army in speed currned by Mandara mountain  milk sea accepted serious(gambhira) sound.

 

50)group ofvalient soldiers whao are exoerts in

 

  Using weapons  as producinmg fear blowing avuthi named  weapons art in mud only increased dark  dark  group of sharp weapons  brightness,becoming welded well  brightfully  fear and wonder producing simultaneously  pandavas and kouravas fearful armies  got prepared for war.

Vachana|| like that both armies  slowly getting prepared for war  when started to go to war sun rised.

 

51) world eye, lotus relation, fearful  sun as though seeing both armies from above  rised.vachana|| then lifted up tied ambaries,worn metal  paksharakshas, opened  masks, tied flags, mass done thirty two weapons, added with these added with wings kula mountains as though walking  prideblind(madandha) elephants  walked. Due to screaming of wheels  directions group ,due to hit of wheels  earth occupying  including sharp weapons  various kinds of  flags and horses group  with celebration chariots walked. Except eyes and hoves put to side   gula(?) shining golen genus decorated  like bisilgudures(mirages?)  shining speedy horses moved forward. Specially shining  grandeur of thunderbolt ,angry tigers group  following foot soldiers  group walked forward.   Like Forest cow getting irritated foot soldiers army also rushed forward. Both armies  as per order of shvetha and bhishma walking in area of kurukshethra  getting gatgered they appeared as though written in  picture.

 

52) From vishnu’s uterus  now three worlds came out as these words were acceptable  directins becoming charmless(brightless), both  enemy army leaders

 Aith ability to win another  came to war by walk.

Vachana|| Then army chief of kourava army  Bhishma  put crocodile shaped   army construction. In it’s front around  lifted tied bright from golden flags ,shining silver chariot, as though matching to that chariot  tied hoeses were ready. In hanging eye brow  in lifted tied forehead  finely shining  valience post(veera patta)  on shining extraordinarily  weaing divine shield ‘let parashurama live’like this  remembered his acharya(guru).  Holding fearful bow opposed pandava army and stood. On this side shvetha  as opposite to  makara vyuha( crocodile whirl) needle shaped army composition he did. Having body decorated by golden shield, added with war enthusiasm  doing namaskarams to kailasa resident Eshwara  olding bow,without fearing to bhishma  faced and stood.

 

53) Expecting order of shvetha and bhishma only , both armies for doing war on standing like this, like kaditha(?)  spread on mud  earth was shaking.

Vachana|| then Dharmaraja  seeing face of Krishna kourava army vyuha’s(whirl’s) lord who is this ,like this questioned. In head vregion of makara(crocodile) (front portion)  getting prepared for war,

 

54) his silver chariot as vwas acceptable by red coloured horses, having fearful kalasha(holy vessel) sign  flag mving  as though using shape  one who is standing is

 Dronacharya.

 

55) by his side only  kamandalu sign flag  on soreading in sky, sadded with horses army ,having very white chariot  born in good time, who does not give attention to kshathriyas, valiant is kripacharya.

 Vachana|| And on right side of  Bhishma  in midst of  very black intoxicated elephant’s  groups shouting ,

 

56)  following(immitaring) clouds of shsarath season  from white horses  shining  in that metal chatiot  having tiger’s flag  shining thala thala  one who is sittinmg is shalya. Vachana|| And on this side  on left side of bhishma  sky part knit with thadike  in chariot mass put weapons light only on becoming light,

 

57)  in neck black mark,eye in forehead at the tip of crown moon, In hand crueal (severe) bow,added with these in sky lion flag  playing brightful  golden coloured, in chariot is Ashwatthama. Vachana||  by side of Incarnated rudra   in midst of gathered together umbrellas  groups   one who is  in chariot is Bhurishrava. On his side  as though making hole in sky region  adding groups  standing Gopakumara’s,in middle of army  one who has rised golden chariot and standing is  my brother krithavarma. On his side added with one Akshohini army  spreading around  with golden stick  decorated  picture ful  in between umbrellas  Rathna fixed  like crown shining ,rising  many kinds of  vehicles,  who are standing is  Kambhojasudakshina,Dandabhara, shathadandadharas. By their side  on right nborder  By Akshohini army  addedwith fifty thousand intoxicated elephants, one who is standing is  Duryodhana’s lovely brother in law, sindhu country king, jayadratha.

 By his side is  In fromt of makara(crocodile) vyuha(whirl), from cheek region  pouring freely  washed by madodaka(pride water), having earth  four lackh

Bhadra jaathi(caste)  elephants gathering togetherin front of those  diggaja(direction elephant) called  famous  rising elephant called prajapathi ,  one who is standing is  friend Bhagadattha.By his side one lakh  horses  ,sixty thousand  chariots, one lakh foot soldiers(kalalu) added with these, who is standing is Somadattha  bahnikas.on his side  like this enemy to evencra   Vikramarjuna’s  in hands attha nivatha kavach ,Kalakeya,  poulo,ma, Thalathalukas named  demons  remembering old enemity, now  Garthadhisha, Susharma, excetras  as samsapthakas, born and come  three crores sixty thousand  demons chief   requesting duryodhana to make war with Arjunagetting  added with eighteen chariots , srperately  have prepared and standing. Apart from that on this side in middle four part army  sea kalinga,kounga,koraga, Vangadhishas,  eighty thousand elephants groups , ,three lakhs chariots, sixty crores foot soldiers army  are  added and standing. Apart from that kshemadhurthi  also in hands of bhimadied bakasura,jatasura,’s childern  alambhusha, halayudha, Musalayudha, kalanila excetras hundred children, sixty thousand chariotseighteen thousand  blind with pride high elephants added, five great sounds pralaya time black  clouds as though sounding  sounding  as though sky region has buded out ,shinining moving, flags and great flags foam of divine Ganga  and equal to cones(shankhas), by white colour added umbrellas and fans  still other royal signs enlighting-

 

58) on meru mountains  vast peak  child sun’s bimba(objrct)  bringing to memory  present in his own golden chariot, with gradeur enquiring method of waring of bhima,and to come sening pys ,pralaya time sea suddenly  as though moving  duryodhana(message) sent.

 

59)by side of one border up to another border ten six gavuda vast area quantity of army I can’t as this much.King only  in devasura(gods and demons) war also I had not seen this much of army.

Vachana|| Like this we also enquiring  leaders of our army and see told. Drona’s armyas opposite sixty thousand chariots, added appointed Dristadyumna. To ashwatthama’s army by fifty thousand chariots  added appointed shikhandi.

 For krithavarma’s fight from one akshohini army s added  appointed Sathyaki. To war with duryodhana one crore chariotsone lakh better caste elephants  appointed bhima. To face big army  abhimanyu added with thirty thousand chariots to dushyasana’s fight added with forty thousand chariots, Nakulato war with kripa  having one akshohini army  kekayasfor war with saindhava  drupada who id having Akshohini army yo bhagadattha’s army  one akshohinini army  virata, bakasura’s children  Alambhusha ,Halayudha, Musalayudhato kala nila  demons end(mone) having one akshohini army army Ghatothkacha,  was appointed. To war with vinda eighteen thousand vchariotsone lakh intoxicated elephants  added kunthi’s  mava(father in law?) kunthi bhoja s became prepared. To army of vinda anuvinda added with sixty thousand  chariots, naga kumarashaving infinet  army ilavantha, to war with bhurishrava  forty thousand chariotsforty thousand intoxicated elephants, arranged utthara who rised intoxicated elephant. Duryodhana’s children  Lakshana excetra hundred people’s war along with sixty thousand chariots , added headed by sutha somukas appointed five pandavas.  Kambhoja south dandadhara named three people for akshohinipathi  war added with three crores chariots, Pandya srijaya Somakas appointed. Valients  Pushkara, pariyathra,shabsara,nepala, king’s strength  added with crores crores of chariots, appointed Haihayas. Along with  sixty thousand Bhadra elephants asked Nila to stay for  his amy protection.

To samsapthakas three and haf crores chariots  Arjuna’s(Arikesari’s) chariot was only prepared. Dharmaraja stood himself against  Shalya.’valients should be won by bhedopaya (difference plan) plan only. Accepting this ethics  keeping obedience (politeness)in front,

 

60) Both armies on seeing im onlys, Dharmaraja without delay  from one chariot only, reaching enemy army  did namaskarams to both legs of Bhishma.  He blessed  ley victory be yours. Like this blessedVsachana|| He accepted that blessings..

 

61)  To feet of Drona,kripoa,ashwatthama,shalyas feet also s in the same way went and did namaskarams. They also blessed with honour and good feel.with satisfaction told to  dharmaraja like this.

 

62)  From your arrival  our mind moved towards you. In the same from oiur side also you will get victory go,go told. Dharmaraja honouring his elders

 vachana|| retuning to army  while returning on path  found Duryodhana’s brother yuyuthsu.

 

63) Any way from Bhima kourava family will get destroyed.  In this war we will protect him at least. Like this king with kindness,    brough yuyuthsu. On their side there will be nobody. One who is lord  will he do anything bad?

Vachana|| Along with yuyuthsu, Dhsrmaraja  with enthusiasm ,at that time  produced in mund of vikramarjuna  to remove fascination, Krishna showd universal form(vishwarupa).

 

64)”without fearing facing  opposising forgetting to do war  stretched this four part army(chaduranga army)  has opposite and stood.  To kill this  you in the way in which I tell  work”like this Srikrishna  directly  coming since beginning time  veda secret  advicing so as to touch mind  engaged Arjuna in war work.

Vachana|| then Arjuna  To Srikrishna who is purana purusha(epic person), doing namaskearams  having power of destroying enemy army  by vishwakarma  constructed  his divine chariot ,asking Srikrishna to rise first ,doing pradakshina three times , later he also rised. Wore diamond shield(kavacha).Akshayathunira (arrow box,batthalika) tied on both sides. Doing namaskarams to Dronacharya in mind only ‘let dronacharya live’’ like this prayed. From his highly great  gandiva  namd bow,eiung hede(bow thread), did tankara. Blowing cone Devadattha  towards army of  samsapthakas  to make to move chaiot  told to Krishna.

 

65)kula mountains, seas,direction elephants, ,whole earth,  bottom of Pathala world,  all worlds each one emittong above in line ,spilling, touching, thunderbolt exploding,shaking,jumping, doing sound jeer, sorrowd. Where is valiant who can oppose Arjuna equally?

Vachana||  while telling like this, due to hit of wind  jumped above , shaking, like disturbed sea, on crossing border,  thinking both sides armies, seeing, on this side emperor Duryodhana,-that side Dharmaraja   blowd handindicating war.

 

66) east west seas  producing fear , as one touches another, fearful horse armies  with enthusiasm due to war job(yuddhodyoga) cam dang got organized.

 

67) elephan’s army’s ghinkara, sound  was like thunderbolt of pralaya time clouds  groups.  Severely sounding drum(thamate),cone(shankha, ,nagar sound  Athala named pathala worlds  upstairs also  ,roof of sky, broke at a time.

 

68)Elephant,horse chariot foot soldiers due to treading of feet produced dust gathering together, on flying to sky,due to weight of army earth only rised as though.

 

69) Those who are interested in wars sathva character,9power), in earth Rajo guna(dust), in severe dark thamo charecter9dark) on producing  in both armies  sathva raja thama charecters appeared.

 

70) Due yo heaviness of army , fearing Adishesha  did his hoods a little kocha(slant,bent). Earth fall  bodil.On loss of bottom part back of turtle getting broken, suddenly became powdered.

Vachana|| Like that eart and sky one in one  in touched speed  due to dust flied to sky and earth,without  seeing directions ,without knowing their parties  four part army  missing their previous arrangement  searching as that pot, hitting cutting,tearing,opposing(damning),for some time  did war. Pouring hot blood rain,due to sarrow rain  madodaka(pride water)  of intoxicated elephants  flowing as floodgetting irritated due to noise of army running without knowing directiondue to touched friction of kadivanas(bridles), completely leaking tongues blood, getting moderate(hada) colour jaathi(caste,native) horses saliva juice, from these starting from earth  dust source got destroyed(as land became wet dust rising reduced). Cut heads  on tearing flying  from big trees holugala(skices?)  born from inside part of  boirn red flame groupemiting from trunks up to sky,  added with flying(jumping) blood, from whirl  wind (suntaragali)  dust rised above disappeared. On hiding of dust , knowing directions  their own army and other’s army , by sprinkling new blood, making flat, as red saffron stone was  spread on  gr ound , in warfield leaders of both army , started bow figt.

 

71) handful filled sharp arrowhanging up to knee  veeragacche, long sword sheath, blach forehead, hand bag these producing glamour(bedagu,style), mow men  knitting (interwoven) mutually, fought.

 

72)As though it is impossible  shooting arrows  strong people of both army, hitting by producing sound  all sky(sky system)  became as though chappara(roof) is put.

 

73) by sharp arrows  doing feather guesture  pulling long  spreading vastly  shouting , to do arrow usage,  arrows having red feathers(gari)  doing war valiant bow men so as to open eyes,  did.

 

74)  cutting,pierciung,breaking, straight arrows  flying falling  to arrows without turning face away   to oppose(damn)  without fearing  like beating with swpord, shooting as though arrow following arrow,

 

75) held in hand batthalike’s(arrowboxes)  arrows  till were completed,using,on it’s completion ,pulling out sword s coming in front , knitting in army  bow man shouting , made blood sea to flow.

Vachana||  like that bowman army of both armies , on dieing  getting destroyed

 

76)  shining sword, shining thorn bunch,  adding in bunch  bright panchayudha,  making to fear Avuthi(?) densely gathered (pressing) malagige, jenu putting jaathi(caste,native) horses, -on these producing fear,  horses army as though prana has been abducted  touched(hit).

Vachana||  coming here pancharayudha, ,Avuthi(?) Malajige, excetras  meaning(fixed).

 Vachana|| as though fir coming   ability of both armies was more or less spark becoming fire touched.Like that  pralaya time forest  fire

 

77)Division,earth,water, adsjustment of horses, cheating, jealousy, negligence,  ascending of vehicle,direction-vision, fist, forward rushing,  making to fear, returning,or again reappearing,  these are spread(occupied)  in war worm balme(………?)  as though coordinating  as were added, hitting while doing war  that war field  with brightness   as though flash covered.

 

78) due to hit of hand sword, added enemy’s  wet head ( on becoming hungry) added with pancharayudha  bright trunk, dded with worn shield, climb horsealong with Iron bait,  at one time only  on falling down  arm strength  appearing in excess, on coming, like produced highness, few in war field  mixede and swinged.

 

79) Gaplessly pouring  from sword sparks,  by sword sparks, suddenly half burning shield, on starting  as though to split(cut)  welding of shields,  cutting  many with enemy group  fought.

 

80) cutting bhuga bhuga, passing hot blood flood, on falling to ground, without allowing eagles, flying above were drinking. By only one hit given, injn crevices of clouds, caught heads  resembled honey nest only. In horses army  fight became so much wonderful?

Vachana||  like that both  sides  ordinary armies   as though playing stick game, for short time  that pat  on fighting with arrows, ten eight thousand horses, bodies  got destroyed. Seven eight seas ,as though pushing sea forward , flowd.  Horse roiders  fighting ,with reduced power, when blamed and stood, sword leaders of both parties, like pralaya tima flame, as though making ball, gathering together sea fire, and  thunderbolt sparks group  joining in oneself,  and as group joining together, standing army , Shouting  like fox jumping at once making swords to shineopposing with pride, fought.

 

81) false,slight cheating, takkudakku, hatred,pass through like this  knowinmg delicate details of jealousy, hitting with efficiency, few without becoming enthusiasmless  swinged.

 

82) as though thunderbolt falling upon, meeting who have fallen upon, from lower tip of sword cutting into pieces ubbara(?),knowing this, till dead boy masses fall  fought.

 

83)As though weapon scripturehave incarnated, shaking sword, like yama of Pralaya time, shouting, falling upon many valients  hitting  by one one beat killed.

 

84) Due to hit of swrds and swords  taking birth ,increasingby flied sparks group, added swordsmoke, like cloud of rainy season  shines by creeper lightning hining, spread above.

 

85) Thogh hearolled and fell on ground, a valiant holding  tha head , keeping in trunk, with much anger wearing artificial headthose who were playing  imitated to some extent and fought.

Vachana|| Like that army group , without fear with jealousy,doing fight, for some time fought and stood.

 

86) due to hit wind moving flags frop high wheels  screaming soundhigh valients  from lion sound(roar), added very much  Tankara of bow thresds(hede)making sky region’s inside to shake entered. Arrow rain specially  creeped and flowd. Fearful chariots touched(hit)  with chariot’s group.

Vachana|| on touching like that-

 

87) By horse colourby show of chariots, lifted up and tied,  picture  fixed  flags identificationby signs of high charioteers, mutually introducing (by identifying), one with another  with jealousy ,through arrow fether making guestureat the tine of facing situation, all direction bank(dikthata), became like arrow.

 

88) From group of axe shaped arrows, like cutting forest trees, on cutting immediately ,those who were in chariot getting down to earth, onmany athirathas  fell upon  cut those who were in chariots  by sword.

 

89) few by passing chariot  paining flying horses, charioteers  and those who were in chariots, hit wih only one arrow so as to produce  sound jeer.

 

90)  wheels getting burried in  blood mud  without moving anywhere,  attaching on standing  getting down to earth, shouting  few suthas. As though lifting up flowing, made. At that time their  rathakaloakills  was amazing.

Vachana||  like that  great army chariots, on both sides,  face to face  on doing war,

 

91) broken gone acchhina(?) tree destroyed Irachina tree, bent down noga producing sound jeer wheels, as though thunderbolt has hit  at a time  flied(jumped) Thara treecrushed joint, on arrow piercing , pained completely dried up  fallen horse, like sea touching sea, flowing flood  in war field  found fearful.

Vachana|| like that on making  ten eight seas to recede chariot groups  became completely destroyed.

 

92) Due to worn gula added black coloured elephants, equal   to vindhya mountain which collapses and falls  upon, arrows used by Mavatigas(elephants care takers and riders), arrows  strong rain  becoming excess crossing beyond hands, on making to run away  elephants group of enemy armythen shouting loudly, Mavatigas  allowd to chase(chu) fearful elephant groups.

 

93)  Like sun becoming brightless,  elephants added with flagswith grandeur  as though pralaya time clouds coveringon covering  foot soldiers(padathi) army  along with foot soldiers(poadathi)sMavatigas along with Mavatigas , appearing as though producing fear, fighting  that fight of Intoxicated elephants , was beautiful to eye in stages also.

Vachana|| like that that mande’s(?) groups  mavtiga’s who were above allwing to chase(chu), to one to one as there was farewell(sendoff)  naughty elephants on both sides, in methods of killing, bow wearers with swords, as ugh piercings, spilled blood also becoming loose, falling down katavayichappus(?),plodding horns as jeer, produced fear.

 

94) rrows piercing into bodies,.entering into body hiding swordsflying coming thorn sticks, becoming opposite pricking,coming swordsdue to probibg of elephant’s horns, paining,without shoutingwithout fearing even a little, ,without reduced powerhit by snake  as though, without decreasing ability, few intoxicated elephants, rolled from place where they were.

 

95) Flying coming chakrayudha(wheel weapon), cutting headsproducing sound jeer, though exploded to sky,  Mavatiga’s few trunks  then without losing enthusiasm, ,without hesitating, abducted prana of enemies.

 

96)  Due to hit of Sharp chakrayudhas , heads  though got  cut, mavatiga’s trunks  gathering together,staying in Ambari only, beautifully jumped and danced. Though sharp arrows had pierced,  severe arrows rising above, though were flying,  healing up ulcer’s groupsthough were appearing fearfully, ytrunks of one or two elephants,  danced wonderfully.

Vachana|| Like that elephants groupo’s on both sides,  touching,hiting, hot blood jaries(rivers,streams), flowd. From big jharies(streams), like hills of red stones, elephants falling down getting destroyed, became mass.

 

97)’this four part army(chadurangabala), though I am present will do war. Is it not? Is this not insulting to me’ like this without giving attention to anythingnot even little less, powerful Bhima  came and touched(attacked)  kourava army.

Vachana||elephants group of kourava army as though to swallow to each direction direction shakinmg,s moving lion flag also to kourava army  sounding as though deathgod himself  making to bite teethas though coming flowing coming copper chariotas was fearful,so as to pree throat of  enemiesblowing poundra named cone, all srmy standing in front with arrows group making to roll down , to coming Bhimasena,not fearing duryodhana opposed(damned).

 

98) how he opposed in the same way become valiant also.Don’t hesitate like this Bhima getting angry on doing arrow usage,arrows coming like thatwithout giving chance to come near him, duryodhana opposing itcutting continuously(Nhima’s) charioteer and his horse hitting  with arrow clean hot blood’s flood made to flow.

 

99) On hitting like that, bhima getting irritated  by ten sharp arrows sutha so as to roll and also chariot to get broken, horse as though pierced by naillike flag getting broken, hitting with anger  by one rrow hit to forehead of duryodhana.

 

100)  following forehead and pierced arrow on blood flowing freely, king famous valients protected sent to camp(shibira).

Vachana|| then his hundred brothers, on coming touching  one only,making all to roll down from chariot, Bharatha war I will finish today onlythrowing bow club in his arm which is like club, took(adopted).

 

101) coming with ability to  roll down kourava army, without giving chance to Bhimasena to comepushing out those who were there, added with four crores   of high elephants kaling king came and faced.

Vachana|| I will complete my revenge on  intoxicated elephants  group of  kalinga king shoute with lion roar.

 

102) Bhima blowing  his club vastlycoming with crueltyopposed elephant’s group one  thakko(take) two thakko(take), like this hitting hits, elephants losing their speed, exploding, fist falling to feet(below?),like this on rolling, killed many elephants which were like direction elephants.

 

103) Due to hit of club of bhima, kumbhasthala(temple)  was completely cut. At the same new pearls in temple  spilled. Intoxicated eleohants, fixing their horn below,’don’t kill us’in this way, way of falling to leg of bhima, were imitating to some extent.

Vachana|| Like that eight ten thousand elephants though destroyed without satisfaction

 

104) holding body of one elephant, rotating with speed, with one as though becoming bone and flesh, hitting, lifting  like washerman(dobhi)  washingstiffly lifting up thrpwing, bone,flesh blood inside,sounding jeer rising flying to all directionsby throwing  valiant Bhi,a up to one crore count intoxicated elephants killed.

 

105) On hitting at once like thunderboltto speed of hit, elephant’s skin blood,bonr fleshes ,one not joining with anotherdue to club’s hit, on forming wound, bhima’chi I did mistake’ like this biting teeth,  in that fearfuk warfield, his arm strength  developing ,in fearful way, bited mustache.                       

 

106) By flag, by valiant soldiers who were carrying  Ambari, added group  by club so as to crush , on hitting, in sky regions gods,(grouing together), wishpering shouted.

Vachana|| like  facing like cloud’s groupwho came opposite  to Anga king ‘s intpoxicated elephants, made to disperse. By that time on that side, in shalya’s war  dharmaraja foughtby four sharp arrows ,cut his chariots,flags,charioteer,

Cut.

 

107) As though chest getting cut(split), on hitting  Shalya   nephew(sodaraliya)  to valience of Dharmaraja  feeling joy without turning face away,   making to bring  another chariot,  with anger, rising then only became ready for war.

 

108) Shalya  broke his chariot speedily with  two arrows chariot horsefrom four arrows charioteer, by one famous  arrow tore flag. Shalya is great expert in  weapons education!

Vachana||  like that  to catch Dhamaraja  coming  shalya king’s army chief nila, rushing in middle  adding with twelve thousands elephants opposed(damned).

109) like lion’s nail , from arrows group  Shalya pulling long. On hiting ,

as though lions are cutting kumbhasthala(temple), those severe arrow groups , temples(kumbhasthalas)  making as  to separate (different),(like becoming into slices)  cut.

vachana|| Like that elephant’s group  making to disperse, nila climbed elephant pressed strongly and saw.

 

110)eleohant which was receding back  valiant nila stoping with much challenge , on allowing it chase(vchu) on shalya,then shalya pulling arrows up to shoulder  on nila’s head  who opposed(damned) him  without delay-shooted with speed.

Vachana|| Nila on hitting of thunderbolt like lion rolling down from kulamountains , hit from elephant’s temple(kumbhasthala). Onm that sise In bhurishrava’s war fighting utthara along with forty thousand elephants, made king to recede back  and opposed(damned).

 

111) Like enemy army rushing at the time of cow catching(gograhana), chasing back insult, directly touching  his mind  on producing pain, without tolerating utthara like seeing arrowless enemy king,ignoring with negligence,,seeing, allowing his elephant to chase his back(chu),,at once making to fall down from chariots, buried enemy with arrows group.

Vachana|| like that utthara  to him like  valience and power  developing , on fighting shalya as chariotless,  when became insulted-

 

112) Previously  as though shanmukha  facing tharakasura, by shakthyayudha(power weapon), as though hit, enemy killing and,brightful  shakthyayudha  hitting utthara made his elephand to roll down.In pandava army  producing sound ha ha  while shalya was returning, utthara  getting  died with elephant  rolled down(collapsed).

Vachana|| like giving bali(killing,sacrifice) to yama  newly ,giving sacrifice power reduced  shalya ,krithaverma  making to sit him in his chariot, he stood for war.

 By that time Bhishma  shouting in war waring with speed commander in chief(army chief) Shvetha  heard his younger brother’s death.

 

113) like sea of pralaya(total destruction) time, spreading hit shalya king by coming with speed. Now war has grown much in shalya telling like this, duryodhana  that war burden(responsibility) undertaking himself,(to protect shalya)  along with Bhishma  came there.

Vachana|| on this side dharmaraja,virata, Dristadyumna, shikhandi, chekithana, kekaya, sathyaki.Nakula, Sahadeva, Abhimanyu, excetra along with leaders, coming warfield  made to beat  wardrum(ranabheri). Kripa,krithavarma, vimshathi, vikarna, chithrasena, Somadattha, bhagadattha, bahlika, Bhurishrava, excetra opposite party people, making guestures by arrow fethers only,,started to do war.

 

114)  arrows got fixed.s horsed rolled and fell. In their inner intestines  valients were caught. Chariots flowd and made them crushed. Maharathas rushing forward,missing step with chariot, getting broken falling, till  hot blood flood ,

 Wared amazingly.

Vachana|| like that leaders of both army mutually directly, while doing war, Shvetha by deayh og his younger brother,,due to anger, without fore thinking, came near Shalya.

 

115) With reddened eyes due ti anger, as though swallowing at once,,as though abducting prana, longly seeing9staring) ,without leaving for that much only, like cutting chest, hit. By that nlood flood poured. His severe anger fire, getting added spread as though it became.s shalya became unconscious then only in war. Bhishma putting him back he himself rushed gorward.

Vachana|| pralaya time dvadasha  adithyas(twelve suns), brightness, maheshwara’s  fesarful atatopaPomposity), irritation of yama ayt yugantha(yuga end), adopted in himself.

 

116) Sun’s severe rays groups, like covering whole world completely s,,by his two speedy arms , shooted arrow groups  becoming very fearful  Sorrounded(sattacked) world together  at once. Due to dark of war  truly direction was not seen.  That severe dark was  very dense.

Vachana||  Along with arrow groups together, fixing horn(Ivory teeth)  elephants wounds  melting  flowing blood groups,,moving in blood  sea moving flags tips only  appearing drowned chariots, ,falling across to chariots  intoxicated elephants,,,moving aside heads of  intoxicated elephants, ,making chariot to flow  charioteers, Charioteers opening their mouths, together with their guts(intestines),holding (biting?) bridle(kadivana), fallen in mass ans mass  better  jaathi horses(native,local), joiniing with jaathi (native,local) ,missing step playing  valients trunks, ,making to rse and run away those valients trunks, beating naught pishachies play  seing without closing eye lids, laughing false laugh, valients wet heads, fear,wonder,Amaze, fearful, valienbt, Bhibhathsa  roudra rasas as though gathered together was appearing.

 

117) to bhishma’s only one arrow  sitting on throne  ten thousand emperors,, throned(pattabhishiktha)  one lakh elephants, (mangalakara elephants), ten eight lakhs horses, falling down  got destroyed.On telling like this, in war wearing challenge(pana), opposing bhishma  using arrow  who will survive?

Vachana|| on telling like this, shvetha also by continuous arrows rains, griding ,powdering all kourava army,  destroying  is this ordinary army is killed  whsat is use?.like this opposing bhishma without fearing, attracted all and stood.

 

118) Mahashiva’s shape which was present in  bow of shvetha, attracted my heart. Bhishma  joined hands  in very high devotion.  (sgvetha regarding him)  what is thids? Your famous valience in old age has come to this stage? You who are world famous, in  this time in which you have to do weapons holding(shasthra grahana), to surrender is it suitable?

 

119)  to fight in war field, famous egoful(prideful), bhishma only is equal to me.,like this deciding completely, to do war I did oath and came.  Spoiling war enthusiasm which was produced in me, receding(putting back) your valience,  you also how have you become  boldless. In future how to believe valients?

Vachana|| Like this as though producing pain to him  on speaking Bhishma told.

 

120) what ever is told it is acceptable to you. Do you ask why?  Present in this bow  Shulapala panu eshwara, has appeared by grace.  Otherwise would you have been waited  till this much chating? Shiva is lord of three worlds.  Therefore I did namskaams  On myselcoming to do war you are showing   you are Eshwara god.

 

121) In mind ihave decision of doing war, why are you holding eshwara  who is high god? Leave and spend god’s residence(ashraya). Later you will know difference between you and me.

Vachana|| on telling like this, Shvetha told like this.

 

122) Like crow you are fearing to bow. don’t fear.shall I  fight depending on  mukkanna(three eyed,eshwara)? Myself ! no. s it is given by eshwara ,with this love I am wearing  always. To make you to hide why bow education  to  me? If I hold bow  is there any valiant to oppose me?

 

123)  See I have thrown bow. What is to happen to me by that like this tyhrowing speedily,  blurring sun brightness  roup , brightful shthyayudha  taking shouting  hit. Bhishma hitting it  by ten arrows ,, cutting, pinching that shvetha’s head ,,hiting so as to cut  hited.

 

124)Famous in this world  beyond comparison also this shvetha’s valience I will inform to pathala also. Like this sun got down to  west sea.

Vachana||  then leaders on both sides, to stop war indication  playing instruments, went to their their camps. At that time  on this side sitting one chariot all samsapthaka’s army  sun as though hiding  demons falling upon enemies  including Arjuna  his arathikllanala ,pemecchaganda, parasainyabhairava named awards so as to fulfill (as applicable to meaning) did.

 

125) Valient women who were in army groups gathering together with joy ,blessing with love, kept seses(manthrakshathe). Srikrishna named cone’s(shankha’s)  grand tone was like drum announcement of victory celebration(vijayothsava) courteseous minded,added with charecters worshped by  earth  people, gunarnava  entered his temple. This praised by many gods,,born from vara prasada of  jina lotus feet,clear,serious,in words composition  having skill  kavitha gunarnava composedin ‘vikramarjuna bvijaya’ tenth chapter(ASHWASA).

,,,,,,,,,,,,,PAMPABHARATHA PART 5(CHAPTERS 9 AND 10 COMPLETED,,,,,,,,,,,,,,,,,,

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                                                            PANPABHARATHA PART 6: (CHAPTERS 11 AND  CHAPTER12):

1)to do  vijayalakshmi as savathi(step wife,second wife), to wealth lakshmi  enemy kings attracting by their war ability,making them subordinate, earth’s lord king ,Arjuna only is valiant.

 

2) like this many describing his story(charithra),listening it by giving ear, getting called extraordinary adventurists, with enthusiasm ,coming face to him fighting , was praising those who are dead.

Vachana|| Like this as  very valiant ,Arjuna was present his dear servents  who had got much pain (sothat both army leaders died),elephants which were fit for their praise,their lovely horses ulcers (wounds),  to cure, to protect, medicines and applications, were sending. Piercing shields vwhich they had worn ,entering in directly, pricking  arrows which hd broken inside body.,needles,showing magnet(Ayaskamtha)  were removing. By tight(pattu) of vajramusti(diamond fist),by piercing by sword, exploded shull bones were sending to ganga river.

 

3) In high head region, arros piercing(fixing) , on breaking strong  giants from that and this side, coming joining together, though were pulling tham which were gone deep,s,without telling pain, without telling aha,without bturning face even a little,without fearing, without making face dull(pecchu)  few maharathas  were as though their ability was wonderful.

 

4) Till rasa spreads  without gap singing singers song, sitting near only so as to produce love, ,increasing joy   beloveds touch, Spread everywhere jaaii’s  grand smell added air was all these high valients soldiers, war labour were removed.

Vachana||  then Dharmaraja  sending messenger to Srikrishna,making him to come,’our leaders  forgetting their pain,  showing his valience  got destroyed from Bhishma.  To whom other we shall tie post(patta) tell’ like this told.

 

5)  opened in yajna kunda(sacrifice oven)  added with sword to cut enemy kings only,  born  famous ,greatly strong,valiant dhristadyumna   is ready to serve you.Is it not?

Vachana||on telling like this,this work is accepyable to me also. He only is fit for patta(post,throne)s. like this dharmaraja to dripada’s son to Dhristafyumna  sending words ,making to come,with love he himself tied patta(leader post).

 

6)  at the beginning of that war,   like famous ,Arjuna’s enemy’s blood sea , as evening time was enlighting9shining)  sun arose.All came to war field and joined.

Vachana||  Dharmaraja coming before only  putting army  as though enemy army to shake, pralaya9total destruction time) wind  blowing, to indicate war  bloed(faned) hands.

 

7) One four part army(chaduranga arny)  nearin g another four part army  on touching(hitting), without delay fought. Sword’s pieces sounding jeer touched one another.  Blood flows  rising above jumped exploded. Aeroplanes floated. In sky part gods feared ,gathering together, siped that and this side.

 Then leaders on both sides,  one touching another, like gathering kenda(burning charcoal)on doing war, abhimanyu having high thejas(brightness), bhagadattha  by one flying arrow  like holding kid in hand  hit to land. AS opposite to murder

 Will not leave without killing  like this, Bakasura’s son  Alambhusha  ,Arjuna’s son  named Ilavantha  sent to yama world(killed).Ghatothkaja  without tolerating army of Ilavantha, to face Alambhusha  pushing back  opposed(damned)  ghatothkaja.

 

8) With very much extraordinary angdr fires, arrows increasing by crores of numbers, shouting , having spread hairs  demon  ghaothkaja  o become unconscious   bhagadattha beated.

Vchana||a that time  bhimmaking fourteen worls as ball  tasting  ,getting irritated as though swallowing   opposed(damned) Bhagadattha.

 

9) On bhagadatth completely cutting  those sharp arrow groups  on making chariot to fall,    Bhima with jealousy wore club and hit.  To avoid it Bhima came in front. (opposed). Bhima hit his chariot to become destroyed,without doubt saindhava who faced him(bhima)  made to escape.

Vachana|| as helper to saindhava  on fighting  coming hundred people  kouravas  attacked Bhima.  Suddenly  Durdharshana,  Durmarshana, dirghabahu, mahabahu,  chithopachittha,  nandopanandas excetras  thirty three people  Bhima did yama to do  hospitality(Athithya). Hit and killed.Other remaining people  not allowing to remain  when came near-

 

10)’he has started to kill kouravas. Shouting,cutting,without swallowing I will not leave.I specially love him. These will also die is trueonly.but still  this day to best of my ability protect.s Telling like this making to bring another chariot,’don’t go,don’t go’ shouting like this running coming Bhishma  prevented(obstructed) Bhima.

Vachana||by that time  that side making to fear all samsapthaka army pressing,sqeezing,killing told to Krishna like this.

 

11) Now war drum sound is appearing  sound of pralaya sea. On that by flowing arrows rain , that group of directions  on fading,  as charmless has stretched. Krishna your nephew abhimanyu  and Bhima except fighting valients,others  are not there.

 

12) In enemy party Drona, Ashwatthama, shalya,bhagadattha,bhishma excetra famous valients are there.s On our side elder brother with Bhima two children are there 9Abhimanyu and Ghatothkaja). This doubt is there. Therefore without getting chariot quickly, move that side.like this sounding enemy like death coming  came that side.

Vachana|| Like that as though earth shaking, coming ,Arjuna’s arrival ,all kourava army shouting  surrendered to Bhishma.

 

13) Who came  in middle shalya,Saindhava, kripa,drone excetras arrows  became useless. Arrow groups used by bhishma  like pralaya time  meteor(ulke)  right. But still ,Arjuna  rheir that charioteer, chariot, horse, flag, arrow group-as though all becoming powder followd Valient means Arikesari,like him who else is there.

Vachana|| like that   athiratha, samaratha, maharatha  ardharathas  eleohants

 Tread and disturbed  kunte (small pond)water spreading to  direction direction  when made to rise and run  duryodhana regarding Bhishma  told like this.

 

14) grandfather,vijnapane(request),don’t beco,e angry Among cousins  when this kind of opposition was done,believing your special help only, did. When it is so  now like this  making friendship of cow watcher, one coward  insulting you like this, while killing all my army, you seeing it with negloirence is it suitable?

 

15) ‘by friendship  other party valients  we can  pierce,eave’ like this you joining with pandavas lost relationship only. In your mind think of salt’s debt a little.

Vachana||on telling like this Bhishma to;ld like this.

 

16)Duryodhana,listen, One among them srikrishna guru to three worlds,lord, Adipurusha,another one ,Arjuna famous  valiant  in destroying enemy  party.

 When like this, How will you refuse one who is world famous? The oath which I had taken before  will  I forget? Bow, flag, arrow, chariots  prepare. Success will stand permanently   like that I will  fight.

Vachana|| on telling like this Duryodhana athering  together thousand of carts  filled with many arrows made to stand behind bhishma.bhishma and  ,Arjuna one another  guesturing by fether of arrow, began  war. In sky region square shaped  mantap(chariots)  divine aeroplanes which had come  along with only missing regularity(karma)  got disturbed.  Kula mountains ,diggajas(direction elephants) touched  one another .

 

17) In each uncomparamle  arrow education expertship, was added and spread. Fear to ensmy army Arjina seeing in front,shouting, on hiting his one arrow  following another, suddenly touching(hitting) exploding, it’s thick sparks  on baking in each, thripurasura towns as though burning Sky region everywhere started to burn and smoke.

Vachana|| like that as though brahmanda (universe) is burning, fighting

 

18) Grandfather has reared like this ,Arjuna, with special enthusiasm  will not use arrow. Grand son whom I have reared like this bhishma  will not use arrows cruelly. Like this  traditionally  for showing  hand skill nly using arrow with enthusiasm made to roll and fall four part (chaduranga) everywhere.

Vachana|| like thst  bhishma for short ime, giving protection to enemy army though fought, in bhishma’s freely pouring  arrow rains only,destroyed his own army  (death)ans pain  produced special  special anger

 

19) He becoming angry  bhishma’s chariot,with bow,seeing well  cutting, extraordinarily   shouted. Bhishma without delay  rising different chariot,his long arm  giving to batthalike(arrow box), as though with special wonder  fought with enthusiasm.

Vachana:   Like to wear or not wear arrow , in unseen way ,keeping mind in control  one time in eighty four lakh carts  filled in mass and mass, untimely pralaya(total destruction) fire,  sparks  with equal sharp arrows  in body of  four part army(chaduranga army)  Without missing even an hair, so as to fix  hit, ten thousand kings,  one lakh intoxicated elephants,one lakh chariots,ine crore Turkish elephants, eighteen crores foot soldiers , without effort(labour) so as to get disgusted killed. Divine arrows got by parashurama  wearing one after  another in  queue

 

20) To cpmplete spoken wpords  chariot of ,Arjuna towards west, up to eight Gavudas  as though exploding going , hit.or broke more. By arm strength so as to cut  heart region of srikrishna, bhishma showd his power.

Vachana :then,

 

21)  In gods demons war also, this kind of pain was experienced. Will he die by other weapon? If help is desired ,  there will be death. Like this srikrishna  hit with vajrayudha only.

 

22) bhishma used  mahavaishnavaasthra given by  Vishnu. Both arrows spilling sparks like thunderbolt exploding , fough in sky region.

 

23) Enemy with different arrow  he will not get destroyed thinking like this, to do mulocchatane(eradication at source) ,Arjuna on using Pashpathasthra  on holding seeing (to prevent him), gods entered in the middle.

 

24) Thinking me  as Krishna holding  high wheel Bhishma will cut(tear) me. Before only I will disappear.like this sun set in asthachala.

Vachana|| then both armies played instruments which indicated war has closed. First rised waves as they enter sea, armies reached thei their camps.(shibiras).

 

25) Then Dharmaraya  making Krishna to come to house, why our wheel9vchakra) became away from bhishma?krishna! to me who is depending on you  in war nothing is impossible.

 

26) Krishna told: Fighting with Mura named demon ,making him to defeat, dedicated him to me, liking  him I had given  Vaishnavasthra to him. Nobody can win it.told.

 

27) Bhishma can’t be own unless  bhedopaya (difference plan)is used. Ths night you pierce(bhedisu).on telling like this king (dharmaraja) only came and saw bhishma.

 

28) Doing namaskarams before dharmaraja told. To me who are lord,if you get angry it will be like’one who has to protect  only shooting arrow’. Will it not be like this proverb words?

 

29) NINETY THOUSAND CROM WEARING KINGS DIED FROM YOUR ARROW GROUP.Whether you believe or not these eighty days also you stood as opposite to us.

 

30) the arrow which you used obstruceted krishna’s  krishna’s wheel also.

 Without doing namaskarams to your lotus feet  stnding curvedly(vakra) has anybody lived?

 

31) if it is your desire that we should die,(if you make mind to kill), who will win opposing you by doing war? Therefore to us death is decided. To get sadgathi(liberation)  is it not better  to get angry from you and die?

Vachana|| hearing it completely  with kindness  rasa heart, Bhishma seeing face of grandson with love,bringing tears in eyes, told.

 

32)’In world whom it is not possible to win can not be won. But wha? In tomorrows war  If shikhand comes and stands in front of you  quickly  I will die. Without informing this to ,Arjuna  do and become resisidence of veeralakshmi(valience lakshmi) completely,gp’told. Dharmaraja from happiness of mind returned.

Vachana|| coming informing all matters to Krishna  slept with worryless mind.

 

33) ‘fighting with more stubbornness, Duryodhana’s army groups   getting reduced,dispersing  as though to run , getting killed from ,Arjuna, whole earth  to be ruled by him only.Like this we will do’shouting like this  birds were  chirping(sounding)  time only,( in morning only) Dharmaraya came and without delay   gave (oddou) army.

Vachana|| Then koiurava army also   also many  cone(shankha),horn(kombu,kahale), nagari(drum), Panava,  jallari, Mridanga(a percussion instrument), named instruments  lkike pralaya tiime’s vikara (ugly) laugh  on sounding intoxicated army  came and stood.

 

34) Kings of both armies, having war speed, with anger on  moving(fanning) hand,then only born  emitted  war’s sound   imitated  sea sound of pralata time.

 

35) Arrow usung bomans,by  making to rush army, on fearness was increasing  by moving chariots eight dirctions also   becoming blur, both armies fought war.

 

36) by mass of  dead  destroyed elephants  flying above, sounding flowing  rivers way  flowd immediately.

Vachana||  Four part army  each one in another  till mid day  fought continuously.  Dharmaraja  deciding to  do today’s war with Bhishma  all of us joining together.,keeping ,Arjuna in front  gathered all armies. This news  reached Duryodhana also.

 

 

37)  this kourava army is ,bhishma’s armstrength called  is living in diamond gage. Pandava army has decided to ,without leaving this Bhishma  only , opposing to fight ,it is indicated. Therefore today I wwill keep them behind (protecting), fighting with enthusiasm  I will do work achievement’like thois duryodhana deciding  by going to pandava army  came and touched.(opposed).

Vachana|| Sathyaki with krithavarma ,Dharmarajwith shalya, ,bhimanyu with Ashwatthama, ,Nakula with chithrasena  Chekithana with saindhava, ghatothkaja   with kripa,  Bhimasena with Duryodhana, kalinga with drupada king, ,,Arjuna with Dronacharya, opposed without  mutually without fear.

 

38)  (arrows) piercing (fixing),throwing,pricking, sounding cutting,   making into pieces, opposing touching(hitting),  fighting, breaking by arrow  exploding,spilling,  failing hanging(swinging) , cut noga(yoke)s, flag, wiid ,joint, kavalu tree,(chariots) acchu(mould), horse,chariot   all these on getting destroyed, Maharatha’s gathering together fearfully did war. 

Vachana|| like fire spark spilling  jagadekamalla ( one wrestler to world), while doing war,  without able to oppose(damn) him, all kourava army  slowly shouting,running, reached behind bhishma.

 

39) white horse, white chariot, White head dress, By suvcess equal to moon, (having fame)  making worlfd white  Bhishm  came an touched  dharmaraj’a  army.

Vachana||  In mass of bhishma’s anger fire, getting baked hot, passing to die  lamp insects   like that  Somaka srijaya  excetras  leaders along with one Akshohini army , came   shouting  attacked.

 

40) Speed of usage of arrow of bhishma , as though arrows delivering arrows,  those bhishma’s arrows, flying coming  ppowdering  enemies arrow groups ,cutting directly,  making pieces,  following  like cutting then only., covering  that army  cutting neck, cut pathala.

Vachana|| Bhishmalike Sun of summer,  getting angry, like yama of Pralaya time, getting irritated  like  vi laya time  cloud, sounding, Like great pralaya Bhairava ,getting irritated, killed ten thousand kings.

 

41) Along with group of rathna fixed  crowns rolled emperors heads,  to see that day’s  broken  war ,with curiosity  slowly making hole in earth, coming from Pathala world,  peeping till eyes are satisfied, seeing serpents hoods Rathna’s  mass it was as though compete.while telling like this,

Vachana|| Bhishma killing all somaka army  so that there is no name to mention,s To Sri jaya amy to prduce defeat,killing,mking to run,hitting  was like jtti(wrestler). Utthara,Drupada, droupadeya, Chekithana, yuddhabhimanyu,utthamoja, Abhimanyu, Ghtothkacha, Bhimasena, Nakula,Sahadeva, Sathyaki, five pandavas, only important  alon with all these leaders ,Dharmayaya keeping Shikhandi  in front, came. Like attaching mad lion, attacked.

 

42)  Bhishma as though  all sky  region  as though burried in army group  kings from all sides used arrows ,without giving chance to rush anyside, without fear came forward and fought.

Vachana|| To our grandson also  and now war became equal like this Bhishma, his(acharya)  parashurama given  divine arrows  one after another used with regularity.

 

43)  cutting Agneyasthra by  varanasthra  cutting,facing  Aidrasthra with  vayvasthra (vayu arrow), making all kings to fear,all gods gathering in sky  ingroups ,on doing sthothra , ,Arjuna fought with  Indrasthra, making bhisma to jump  above. Is ,Arjuna’s valience ordinary?

Vachana|| like that having baseless arrows ,Arjuna  on cutting Amoghasthra , bhishma to Dharmaraja  remembering words which he had given, with ordinary arrows, fought Melalalaga(group ear?).

 

44) All arrows of  leaders Bhishma cut. Then shikhandi missing  his step

 Coming forward  though stood,though saw face long,though shouted and hit, sharp arrows  fixing in body desnsly, Bhishma did not lose his  mindboldness.Did not oppose. Did not fear.

 

45) This is war. Opposing (damning) me  valiant  having award  Samaraik Meru,,Arjuna, my valience it’s vyapthi (extent,range)  is bg. Hoshall I oppose coward? Like this without fearing even a little, fixed in his body  sharp arrows special  weight, swollen grown  big bmboo  forest(mele), filled  like one kula mountain  Bhishma with toiredness  tired and fell.

 

46) In many parts of body, without touching kula(family) anywhere, fixed(pierced) arrows  in groups and groups,mouth opened ulcers ‘see here,learn’ like this brightful  like letters  Bhishma present on vyasapeeta, valience principle  bvalient  legislature(shasana)  lkike book  was shining.

 

47) Holding since childhood  famous celibacy(brahmacharya)  has come. Now myself touching her(earth)  nmy clean charecters  who is female to remove my clean charecters? To spoil? Like making his  body to get pierced , without touchinmg earth mother  even a little Bhishma prepared his  clen character(guna).

Vachana|| though leaning in arrow cage, to jive which is going away from body,without giving chance as he was   svecchamarani (eath when one desires) till uttharayana  comes he kept. Then to kuru army  forest who was lion Bhishma, leaned in arrow cage. Now onwards who will proytect us like this  telling slowly  reached camp (bidu). Dharmaraja along with his brothers, came and did pradakshina  falling on leg of Bhishma cried.

 

48) us who are orphans ,with grace rearing up like mother, grandfather you,  we saw in this condition.  What is your desire tell , like this sorrowd.

Vachana|| you don’t tell like  that, Kshathra dharma is like that only.  Go to camp’on telling like this, Mahaprasada , I will do like that only.Like this all did namaskarams and went. Then Duryodhana did one namaskaram and told.

 

49) ‘opposite party which opposed (damned)  till now so as to produce wonder,  touched joined and  cut. Now in this arrows bed, laying down  bad condition  happened from ancient karma. On telling like this Bhishma ‘child, leave hatred on pandavas at least now. Let anger and hatred go with me.What is use of enemity? You accept.I will make compromise.

Vachana|| On telling like this Duryodhana  told like this.

 

50) Extrardinaryness of valience,highness (excessiveness) of army, having together you live’ this advice you told in this way. Did you see my mind which did  fear or hesitate ?s Son  you directly cut enemy and put mass without telling like this, to live together with cousins?

Vachana||on telling like this, better work you only know(the whork which has to happen later).go to camp on telling like this, Duryodhana did namaskarams and went.

 

51)  ,Arjuna came near  so as to make roll army mass.When pierced  by exploded blood, getting applied, always having bad odour to wash his body  sun quickly  as has got down to west sea  like this sun set.

Vachana|| Then  army chief of Duryodhana, bhishma  like a lion slept in bamboo   forest(mele)bush  slep on arrowbed. How shall I win ,Arjuna  thinking like this,s entering planning hall(manthra shale) karna, drone,kripa,krithavarma, Ashwatthama,Shalya, shakuni, saidhava, Bhurishrava to excetras  sent meesengers and made to come.

 

52) Did pandavas were won? Giving place to relationship  grand father’d words became straight.Is it not? Now onwards who is there to protect our army?  Is karna able to protect?  Therefore  without second words(by all votes) without any reason, army chief post we will  tie to him.

Vachana|| on telling like this karna told.

 

53)After bhishma  who is there for army chief post? In case if anybody is foit, first among all bowmen of world  drone is fit(suitable). If I were to help Bhishma why this would have happened? This time only is proper time.Don’t delay, duryodhana give valience patta(vira patta) to Drona.

Vachana: After bhishma drone . this is word of  vyasa  rushi.’on telling like this  let it happen so. Like this to words of karna  he accepted.

 

54) Wnen I am there to warfield, to question(enquire)  others is it right?  Telling like this, when jaya bheries(voictory drums were  sounding  in directions directions, drone got tied valent throne(veerapatta).

vachana|| like dronacharya in many golden kalashas(holy vessels), filled ganga water purified ,having body was first(chief) in kourava army. On this side sharmaraya hearing news  with Krishna  had arranged plan  destroying enemy army.

 

55) valiant bhishma  opposing ,Arjuna  without able to fight specially, on turning back , Drona thinking that he will fight, took oath to do work.is it not? I will see that  like this till eye got satisfied  on seeing,as though coming  sun rised udaya mountain. Army see  went and stretched.

Vachana|| then panmdabva army chief dhristadyumna  put vajravyuha(diamond whirl), as opposite to it putting padmavyuha(lotus whirl),  to that front of that vyuha(whirl)  came.

 

56) to silver chariot  on tieing red horses,flag bhaving kalasha sign  while rising up to  devaloka(ivine world), thinking  that   enemy army is  not enough to my arrows box(batthalike) ,showing his power  drone who is clever in bow, getting irriyated,  throwing  (shooting)one sharp arrow  stopod.

 

57)  In those kings looking blowing  chavuries(hairs) , on blowing hand , both sarmies knowing that, without delay s added with speed touched(hit).

Vachana||  four part army(chathuranga army)  one with another, touching joining  while doing war, heads were cut(torn).,hands broke, ,thighs broke, ulcers blossomed.

 

58) Suddenly exploding up tpo   sky  wet heads,spilling flesh (muscles)balls, in blood sea’s fat’s  attaching in good mud,increasing fear ,sword  pieces which is shining continuously ,  in new wounds on shining  in warfield wonder,fear spread(occupied).

Vachana:  Then army chifs of both sides, while fighting mutually, Drona shouting with Dharmaraja , fought.

 

59)  Cutting flag, burying dhristadyumna in arrows ,  pushing shikhandi directly with valience ,  hitting drupada with anger,  crossing, his leven younger brothers  killing like yama , killing, Voirata’s son  doubtless  shankha(cone)  hit with only  one arrow and killed.

Vachana|| then salvalaa country’s   king chekithsa, called pralaya time clouds , joining manyu kinds of groups , came from behind and  touched(hit) king.

 

60)  from each pare(?) arrow only  on making to ro;ll one elephant , pulling  hede(bow thread) up to ear s, hitting  regularly  so as producing fear to all, Drona cut chekithsa and shouted.

Vachana||  making pandavas army to disperse here and there,  Drona came to catch Dharmaraja.

 

61) When sasapthakas  to ight with them on calling , chasing their back,  with special angers  fighting ,Arjuna  on heareing kalasha sound, coming  by used high arrows  Dronacharya   on making to recede backwards, ,Arjuna protected his elder brother Dharmaraya  by valience First he had proitected vikramadithya . to protect others is it wonder?

Vachana||  then sun  prachanda marthanda ,Arjuna’s  by his bright  of arrows  becoming charmless got down to west sea. Then  both armies  instruments gave indication to stop war by sounding.

 

62) Both armies going towards their camp(paleya,bidara), getting fame  those who have died, with enthusiasm liking praising, as though to brighten good charecters, talking  on sun rising udaya mountain  came with anger.

 

63)) like that coming giving standing   four part army(chathuranga) army  9war indicating)  till blowing (fanning) hands , without tolerating , knitting contineoussly,  blood flood reaching end of  horizon(igantha,direction end), a though flowing , di war.

 

64) Veerabhata warfield  bydestroyed bowmen’s  army,by without missing rushed  chariots,due to heaviness of shaking  fruits, by reduced group of  elephants, was resembling kitchen of yama.

Vachana||then   dristakethu   with vrishashena,sathyaki with bhagadattha,both drupada dhristadyumna  with dronacharya, prathivindya  with shakuni,ghatothacha with karna, fought.

 

65) newly sharpened arrows,.as though all directions have become dirt, on spreading  stimulating chariots,on breaking of joits of those chariots,keeping their hands only in  in place of joint, threading  chariots driving charioteers,arrows which came from opposite parties , on piercing in their body only , though suthas fell to earth,jumping from chariot to earth (land)  hitting from sword,opposing mutually, soldiers  fighting with boldness, shined in war field.

Vachana|| Then kalinga king’s elephants group, all getting together , chariot of Bhimasena ,all pralaya time clouds  joining together, like s attakinmg kula mountain covered.

 

66) Bhimasena jumped  from chariot to  lifting club with enthusiasm that my desire is fulfilled  without dealy  asa though  lthunderbolt hitting  hit.chariot’s group  ,flags,weapons, in their mutual struggle  elephants with neck bells,  in that severe war, like kula mountains fell down.

 

67) keeping goals to prideful elephants, ,likw washermn washing clothes, washing  shouting Bhima  in war hit and threw. Those dried up bodies of elder elephants s flying up to distance  so as to touch bank of Brahman(universe), in midst of lers of clous, getting caught  from there as though hills falling,  are falling in kurukshethra  now also.

 

68)  I bhiuma catches in crossed legs and hits, flling down, if pribed getting rolled(whirled) ,if hit without delay as bones and fleshes , elephants group  got destroyed and fell. How much powerful  Bhima is!

Vachana: like that there fourteen thousands intoxicated elephants  kalinga king bhanudattha , excetra hundred people  sons he killed. All kourava army slowly sgouting , entered behind elephant of Bhagadattha.

 

69)  I am famouds. The elephant which I have rised is friend of Airavatha of Devendra. Like that direction elephant only(Diggaja). Duryodhana has believed me.  Now Bhima has only opposed(damning)and come. Now my valience has eached sky,like this shouting , due to ego of arm strength , having  enthusiasm bhagadattha  elephant named Suprathika  pushed in front of army.

 

70)  That intoxicated ue to speed of walk, as earth shook, ,chathuranga (four part) army  standing on it, like shaking chaduranga board,  by pns  suddenly  shook.

Vachana||  Then demon Hiranyaksha , lifted carried bhudevi  Adivaraha ( source pig,s Vishnu  to search  by all water moving animals(aquatic animals), disturbing sea  pandavas army  by jhenkara sound of bees  having vast cheek region   thar direction  elephant disturbed.

 

71)  As it was blowing(fanning) ears, due to hit of wind  sea moved. Due to strong blowing  diggajas  sea moved.  (Due to  to it’s anger  along with directions group , sky also added  burnt with smoke). Who will describe that Suprathika completely?

 

72)  Due to hit of Trunk,nail, teeth,by rolling falling four part army, coming out blood sea ,on flowing up to sea,like big crocodile running in midst of sea,s,added with fear, Bhagadattha lead  Prathika named elephant,  in midst of war fiel , so as to wonder  easily flowd.

Vachana|| In all streets  rivers  bloo rivers flowd. Like kenda(burning charcoal)  floods, flowing prathika’ trunk’s ,leg’s,horn’s, hi,t like yama only powdering  by hitting  treading completely  fourteen thousand intoxication blind  high  elephants,  ,one lakh chariots, it grinded and powdered.  Bhima on seeing it, along with Gajasura named demon, added with force,  like touching Eshwara  came and fought.

 

73) Bhagadattha about Bhima)  go,this is Suprathika naned elephant.  I am Bhagadattha. Here your arm strength  will not stand (not accepted). Go without getting killed told. On hearing that Bhima, ,I am Bhima. Don’t swing with ego.  You are talking ego and pride.  This elephant is equal to one pig to me. I will rise on it and will kill by pressing it’s throat.  Not only he but his fathere also can’t make me to fear(can’t oppose).

Vachana|| like this to wear arrows,leaving(shooting), without seeing on suprathika named hill, Bhimasena called pralaya time  cloud poured arrows rain

 

74) Diggaja suprathika  with speed of  explosion of thunderbolt, attacking  on making his chariot upside down, Bhima getting angry s, with jealousy taking club  sing around, rushing hitting  so as to miss step went backward. Elephant  specially experiencing pain,with aner making Bhima to fear, so as to produce fear to pandava army, caught him and fell.

Vachana||  Bhima  that elephant’s horn,in between trunk and leg making thread to  roll (twist) , with this fear rising  by holding(pattu)  called dokkara , that elephant  from kurukshethra  to upto twelve yojanas  pushed.

 

75) As elephant also pushing  Bhima  up to middle of kurukshethra , then in that fearful warfield  ,  to armstrenth Bhima  and to that elephant became qual.

Vachana|| By that time, all samsapthakas army  fearing, so as to get crushed, treading killing great valiant ,Arjuna , told to Krishna like this.

 

76) suprathika named elephand is running coming.. Who is sitting on it coming is bhagadattha. Preventing(obstructing) that intoxicated elephant , is bhima. Not that intoxicated elephant is great ( elder). Let us go that side’told. Krishna made chariot to run towards that side with air speed.  Arjuna came and hit (attacked)  that  suprathika named elephant.

Vachana|| Arrows which are like  lion’s nails ,,in weapons which are like turtle’s

 Nail, buried elephant and bhagadattha. Bhagadattha with anger , from bhudevi(earth mother)  taking divine ankusha (goad),

 

77) on throwing  that spitting  spark of pralayagni (pralaya fire) on coming near, Krishna going face to face faced it. That goad shined like ornament in his neck.

Vachana|| then worried Arjuna  with wonder questioned what it is

 

78) this is not different.  To bring earth I became Adivaraha( source pig).  This is it’s ivory teeth(koreteeth,canine teeth). Later I gave it to earth mother(Bhudevi). He is grandson of  that bhudevi. As she gave it came to him. Except myself nobody was able to face. I faced it. Arjuna now cut neck of this elephant, Told.

 

79) With only one divine arrow  shooted so as to cut head of elephant. Bhagadattha faced it by compulsion.  Arjuna though I have  done it as waste.(I should have cut heads of Bhagadattha and elephant together).,like this on throwing bow . Krishna asked why are you sorrowful?’see this, like this’ like this showd. Arjuna with anger hit two arms(hands) of Bhagadattha.

 

80) cutting hands, on hitting so as to tear head, dikkari(Diggajas) head , his head also hands as though divinding into parts, with wonder  together only fell on earth.

 

81) On this side to Ariga(arjuna)   to win enemies, on that side gods  doing jaya announcement , showered flower rain.  Absorbibg  smell of those mixed flowers completely  from indra’ garden Nandanava(divine garden), kid bees  Indraneela  nbead rathna, pearls, threading  garlands  in line ,like hanging garland  came together.

 

82)  By arjuna’s arrow  rearth son bhagadattha,  became destroyed.  Diggaj rolled fell down.  World will leave I will disappear from here.  Like this sun set in west direction.

Vachana||  then both armies to stop war s, indicating  instruments , to plat  went to their their camp(shibira).  Duryohana sorrowing for death of Bhagadattha,  worn war shield  without losing,, without going to palace, came near Dronacharya.

 

83)   with unreduced  pride  suprathika,  Bhagadattha  producing  fearful sound, irritating  making to rush forward,  to win bhima ,  Krishna and Arjuna came near.   With speed without following words, his oath that he will not do war,  (without following karmas and  speech) In adharma (non religious ) war, arjuna on seeing killing , if you neglect like this and see,.When it is so whom shall I believe?

Vachana|| to word of duryodhana  to told like this Drona told like this.

 

84)  king, Ajuna is not for me he is impossible for anybody.  The words o winning him is  ste only.  Throw it on this day inly.  Next day when Arjuna doe not oppose(damn,prathibhatiu)  with ego entered  facing somebody,  I will kill him in war. Apart from that I will arrest Dhrmaraja. You believe this . Don’t consider me as such person.

Vachana||  onj telling likre this, myself in you  to take this much oath,  have come. Doing one namaskaramss, by leaving them and going , sending messengers to Samsapthakas , made to come.

 

85)  in warfield opposing Arjuna  power ans valience to you, always is there to you. For that carrying arjuna away to distances.  Dronacharya will arrest dharmaraja tomorrow. Like this making them to take oath,  asked to go. Without delay due to jealousy,  in morning only  how ever hard one may be s so as to fear for killing  pranas of  enemies, gave (oddu)fearful army.

Vachana||Then pandava army also without keeping quiet , went on constructing

 Hf moon shaped army and standing  samsapthakas  as though calling death to them  caied.On this side

 

86) wheel whirl (chakravyuha), construction  Acharya parashurama has taught me. This nobody can win. With extraordinary enthusiasm  some one If  enters one who  entered   so   again can’t go out. That pandava army  I will get them cut. Like this  billoja (bow guru)  that Drona  that famous chakra vyuha(wheel whirl)  invested(hudu,to engage) in warfield.

Vachana|| In middle part of that chakravyuha , appointing suitable places, kalinga king’s elephants roup  karna,shalya, Shakuni, krithavarma, Bhurishrava, Ashwatthama Duryodhana, vrishasena, lakshna excetras  Athirathas,  maharathas, samaras as ,Ardharathas  made to keep. Around that  with many elephants army  yuyuthsena, Sudakshina, kambhoja, excetras heros he kept.And by their side, enquiring delicate place  bakasura, jatasura]s sons Alabhushana, Halayudha, Masalayudha, kalanila’s    fearful  demon’s army he kept. By their side equal to them s in standing place only, like standing without moving  keeping,, as though lion is present at door, dronacharya along with Saindhava  at the door of chakravyuha  joining togethrt  shined and stood. Dharmaraja  without knowing what to do calling Abhimanyu told like this.

 

87) this is chakravyuha. Valiant who breaks chakravyuha is Arjuna. He is also away. We four people don’t know how to break it. Chuld tell if you know..on telling like this, I have heard this in  father and I know. Why special worry for this? I will enter this now only ,like great strong   forest elephant  like entering pond  I will fight and show.

 

88) Donated by fire gandiva arrow  charioteer krishna’s prasada, god of gods Eshwara blessed  pashupathasthra with support of these, who gets called as valiant in waste, father loving  father Arjuna’s valience, liking  what is this condition? Till told enemy army is possible to win,  if worry happens to mind shall I keep quiet?(here I will go to war now only).)

 

89) along with four part army  getting adding  with speed ,valients who have given army  Are they valients whom I don’t know. Blood flood emited above, as though emited to sky,,fleshes(muscles) getting cut, as though spilled up to sky,,as pralayani was concealing  flames ,if not faced and wared together How I will be born to Arjuna?

Vachana||on telling like this, whose son Dharmaraja told like this.

 

90) joining in war  enemy can be killed completely. Or   in opposing(damning) renemy army  may get destroyed.  But for my family upliftment only , born you only  Intoxicated elephants Ivory teeth ,due to it’s   onake  hit,,to edge of sword,,to arrows tip,,to group of Maharathas, how shall I catch and push?

 

91)  Child you are fourteen years old. Child like you to face enemy group   to pierce  telling  on chest burning  which is tolerating plan?

Vachana|| On telling this opposing (damning) that word   Abhimanyu told like this.

 

92)  In war what is regularly got , born for accepting that only, ,if accepts to die  it becomes akrama (unauthorized). Will it become regularized? What will I do with karma(authorized). Let there be talk of karma,valience(parakrama) itself is karma. I am valiant.  Even if you won’t giver permission,  I am for karma (method,procedure) only.  Whether you leave or not I will go. Will I leave it?

Vachana|| Like this  rised golden chariot, very dearer to me   jaya called charioteer  asking to drive went.

 

93) Falling above round arrws strong rain  Made Drona to return. Flying going  famous  pareyambus(?) dizling  Melting)rain, making saindhava to fear, troubled(sorrowd). Attacking in door of Chakravyuha  standing  elephants army  Making to run  tearing(cutting) into pieces, Enemy army  sea abhimanyu  pushed and rushed.

Vachana|| Lilke that entering enemy army,   though maari has entered making dead bodyful  like jower  thrown in wind made to fall to ground so as to get disersed.

 

94) one dried up  big bamboo  big forest(mele), sounding  swelling fire, to group of sword wearers  who opposed,,to chariot,to army,,to grop of intoxicated elephants , suitable(capable)  Anhimanyu’s sharp arrows, to passing swallowing s, to chapparisu(…….?)  in warfield learnt very much well!

Vachana|| all army which opposed like that, limited daily food  as though giving  Abhimanyu who has given and stood on seeing for valience, to tradition  competing  duryohana’s son  lashana excetra, hundred people  came and hit together.

 

95) As per queue  bow chariot’s horse  charioteer by hiting  cutting  six,seven,eight,nine ten, and digit’s to get pierced by  arrows  doing all bodies  as though are spoiled (empty,hollow), on shouting hiting  crown’s rathna group’s  brightness  hundred sons  homale trees on queue  as though falling fell

 Vachana|| then on seeing death of duryodhana’s son  my elder brother’s face with which face shall I see, like this Dushyasana  came and fell upon.

 

96) Only one arrow  hitting  severely his chest  remembering father bhima’s  oath Abhimanyu  did not want to kill Dushyasana.

Vachana|| then karna’s son vrishasena  was fighting continuously. By that time  on this side Abhimanyu holding path which he had come, present on bambbo gane like snake  to enter chakravyuha , coming Drupada, virata, Dhristadyumna,

Bhimasena, Sahadeva, nakula, Yudhistira,ghatothkacha, excetras waring by dvandva (dual) war,   to Drona Duryodhana came all our army at the tip of arrow of Abhimanyu   getting swinged dispersed  are running going. To you fight is very severe. What shall we do asked. On this day Saindhava to war some how  eshwara prasada(grace)  at this situation I am onl capable told like this.

 

97) opposing speedily  standing enemy army in warfield making into pieces I am capable. Now you need not be here. Carry famous Drona also along with you duryodhana told. To that king ‘Hey Saindhava, keeping pandavas army as goal, cutting that much valience  how did came to you? Asked like this.

Vachana|| on telling like this Saindhava told like this.

 

98) After caught by Arjuna  due to sorrow of that arrest, myself lord of kailasa  Eshwara, with devotion in him, while worshiping,,that Eshwara who is lord of gods,’ enemy win was produced.a when so  quantity of strength of your arm ve liked’ except arjuna  with remaining pandavas  you fight and come, onm fixed day win..On telling like this, that boon  he got by  by parvathi’s husband.

Vachana|| believing you only  opposing pandavas  on doing war, deciding he  took oath. To your arrows group  fearing  pandava army stood. On telling like this, quantity of your arm strength, was not possible by anybody. Saindhava by your valience to me  enemy win happened.

Vachana|| praising like this, asking Saindhava to stay there only, Drona and and myself  joined warfield of Abhimanyu.

 

100)  In crevices of broken chariots , raythna  brightness of crown , shining  died and fallen  his own children  Duryodhana  on seeing, suddenly tears emiting out, flowd. Bearing(tolerating) it slowly getting irritated from anger desired to swallow.

Vachana||  Then Drona,Ashwatthama,kripa, krithavarma, krna, Shalya,Shakuni, Dushyasana, vrishasena, excetras  due to  sanger of lord Duryodhanana,  seeing face , throwing  (leaving)dharma war, coverd around chariot of  Abhimanyu.

 

101) Chariot,horse, and charioteer running it, ,bow and it’s hede(bow thread), without delay  each one hitting another, valiant Abhimanyu  taking club chsed back of valiant.

 

102)  elephant’s group pushed to fron by kalinga king, as though breaking  hitting  on troubling everywhere, karna came with speed with sharp arrow   hit (cut)  two hand of Abhimanyu.

 

103) Though both hands were cut,  Abhimanyu speedily  with his short hands only  taking one wheel  which had detached and fallen,  rounding  again using  hit one Akshohini army.

Vachana|| Then Dushyasana’s son Gadha yudhaa  on lion which was paining  so as to die, unwise(aviveki) dullard  as though passin  pulled out from sheath  sword passed(pierced).

 

104)added with brightness holding sword to Gadayudha  Abhimanyu walking opposite in fearful way suddenly passing  by holdings (pattu) called dokkara

 Like hitting diggaja(direction elephant), due to anger his eye ball coming outside breath reduced and died. Abhimanmyu  in fearful war field  became unconscious and hanged(jothu bilu).

 

105) Showing that much of valience  to died Abhimanyu  getting fascinated neglecting Indra also, Abhimanyu is needed by me,needed to me like this telling apsara females sound only , in sky region became special.

 

106)  Due ti nrews of death of Abhimanyu   produced sorrow fire Dharmaraja  on that day occupying without lwaving,, not occupying him also ( as though covering)  in astha mountain  sun  became red.

Vachana|| like that listening death of his son, due to hit of vajrayudha  like kula mountain rolling  falling became unconscious. Bhimasena,Nakula, Sahadeva, Sathyaki ,drupada, viratta  excetras  stopping war, keeping Dharmaraja in front  when returned from war, went to their camp. Then  to  cool (console) sorrow of  Dharmaraja   vedavyasa only came.(regarding dharmaraja )  king as though not knowing family condition, you should not sorrow like this.

 

107) A they opposed  killing enemy army completely, many children of Duryodhana by his arrow group  destroyed  valiant myself  Arya dhamaraya   why he is crying?  Like this Abhimanyu in heaven  will get pained.

 

108) By world knowledge s completely   temporariness of family  knowing well  as though not knowing  you also burnt by sorrow fire, is it suitable for you to have such mind?this

Vachana|| like this inbforming story of sixteen kings , dharmaraja’s sorrow  so as to cool, advicing vyasa maharshi went off.

 

109)  In my party  my all three children  were destroyed in war.In that party Abhimanyu only is killed.  To me which win is this. A valiant who has taken oath  so as not to destroy his words  like valiant should die like this.  Let me get such death in war. Like speaking these words duryodhana with Dronacharya

Vachana|| went to camp. By that time on this side samsapthaka’s army ocean as badabagni(sea fire) burns ,burning  to his successful army  while Arjuna was returning

 

110) Krishna  by his yoga vision   came to death of his nephew (sodara Aliya) Abhimanyu. Though it was fearful  to kapidhvaja(monkey flaged) Arjuna  without informing  came to pond called shamatha panchaka. Getting down here lket us remove war tiredness maiduna(brother in law) with  arjuna  while taking bath on that day special  krithrim  (asartificial ) way

 

111)  by jalasthambhana manthra manthra put, in pond arjuna  on drowning a little, krishna’Arjuna your son  in enemy army sea, has drowned’telling like this, he also drowned.

 

112) Immeadetely (these words)  on hearing  chest  disturbed  mind  rising up from water, added with doubt  seeing four directions, on mind  telling kalak  drowning rising up  asked to Srikrishna.

 

113) this bodyless (asharira) speech  informs  son’s sorrow to me. To my son death might have happened from  Duryodhana only. I din’t know why it happened.

 

114)chakravyuha of today  I don’t like even a little,telling like this,(rising from  water) rising chariot came tpwards camp.  As Mental sorrow was troubling  mind Arjuna told like this.

 

115)  As usual when I came from war  coming in front  jumping to neck embracing  from his mouth to my mouth  as though hapy not taking thambula(oan) son’s death  why delay Krishna?

Vachana|| telling like this reaching camp (coming near house)  drowned in sorrow sea  servents to see  his face with shyness  bending head ,writing on ground  seeing valients  decided death of son. Entered palace. Getting down from chariot  doing namaskarams to dharmaraja and bhimasena  sat. They bending head   while writing on ground  Arjuna questioned what is this? Dharmaraja told like this.

 

116) Guru Dronacharya on composing chakravyuha ,to enter it   alone while asking who knows only,,who else know  telling like this  entered enemy army  group   alone. killing those who opposed him, killing hundred sons of Duryodhana,Protecting us in war,waring like this  your son Abhimanyu  reached Devaloka.(divine world).

 

117) Saindhava  due to ego of having got boon from eshwara  kindlessly facing us shouting  along with Duryodhana  by sending Drona to pother place,,due to jealousy residing in him, got your son killed. Is it possible for others to kill Abhimanyu?

Vachana|| on telling like this  with much severe nger fire  sorrow rasa got put off. In heightful face  frown appeared fearfully. Like sun of pralaya time (by eyes) can’t be seen,wind of disaster  all hills, making to shake ,oing to height like vindhya mountain,,like Eshwara having fearul shape  became.

 

118) From pathala ,from earth ,,by group of mountains,,by diggajas(direction elephsnts) ,by seas,by directions,bybrahmanda(universe)  in other place  where ever entered, to my enemy is it possible to shake? One who has killed my son, tolerating even after listening, still I am keeping quiet.It means this sorrow  myself solve by which?

 

119) Due to developing son’s sorrow  now ny tears is not pouring. Will not pour. Born from pain fire(thapagni)  of Saindhava  smokes  while surrounding covering , then only my tea rs pour.

 

120)  whether brahma or Rudra  or Vishnu  though protect  tomorrow in fearful way  killing  cutting stomach of that Saindhava  I will remove my son.

 

121) Due to fear of killing my son even if he enters pathala ,or enters brahma mandala , though enters vishnu’s naval lotus(naabhi kamala)  again will that Saindhava survive?

 

122) when army is calling me pademecchaganda’ famous arikesari  named award , while  famous directly  will srink  with little fear? Tomorrow before sunset only  so as  jayadratha to fear,  if I won’t kill , I will not wear Gandivi. Fearing in warfield  fear inmdicating bud, I will hod.(s it not?

Vachana||  Like this paramathma Arjuna  taking oath, saindhava’s wife, Saindhava’s wife and sister of Duryodhana  Dushyale  hearing specially feeling sorrow , coming near her brother  fell above and above.

 

123)  Arjuna on death of his son,  to death of your maiduna( brother in law)  has taken oath. For that  sake I shhok and came.  You destruction  of my  ear ornament(ole) and  and kadaga ( destruction of Soumangalya)  are you seeing.

Vachana|| on telling like this, with  sorrow  Arjuna  with much severity  done oath only  becomes useless.

 

125) Experts in various  weapons and arrows Dhmaraja, bhima, Dhristadyumna,,having special powers,-coming with army doing war did they not rin with fear? (  without able to war with jayadratha fearing they ran?) vivimshathi,,kripa, karna, shalya, Drona, his dear son Asheatthama  excetras protected jayadratha.When it is  so  are they equal  rathikas ?( not charioteer but one who  sits and fights onchariot). While jayadratha was coming in war  who is valiant  who will come and face him?

Vachana|| like this  taking Dussyale  with carrying came to Dronacharya and told like this

 

126) Due to excitement of son’s sorrow, arjuna took oath that he will kill Saindhjava. For that his sister has come.  You only Should protect   kadaga of my sister. If you oppose in war, will anybody be able to touch him?Let there be desire of  winning.Duryodhana,in war what happens to Saindhava  I will also become that only.go.

 

127) you come on telling like this king went off.s Dharmaraya heard that and told to Krishna. By that plan which he told went at night and found Drona and told with politeness. You like this accepting (Duryodhana’s party)   if you fight kindlessly  world worshipable only , which is desire to live?

 

128) Knowing your power before only I prayed you. Now forgetting that also , sons of your religion , neglecting us  to behave is it right?

 

129)on telling like this, Acharya Drona  while kindness rasa was emiting out  do as told by Krishna . you will succeeded.’told. with politeness  getting order(permission)  going Dharmaraja  entered his house. Then Aruda sarvajna  Arjuna taking oath , equal waves of ganga river having cover of silk cloth, on white bed forgot and slept. Slept like that Amoghasthra Dhananjya  Arjuna Krishna saw.

 

130)  It is impossible to defeat (win over) Saindhava. Oath taken by Arjuna is also great.  Jayadratha will not die without vsevere Pashupathasthra. Like that if  Eshwara had given with love  what is use? Has not given it’s udsing manthra.  We have to bet it with devotion..Like this Krishna  carried Arjuna near shiva.

Vachana|| Reaching kailasa mountain with  mind and air speed, made Arjuna to get down in front of Eshwara. Shiva  saw arjuna and Krishna with amritha vision. By his divine vision he came to know that they have come for  begging pashumatha  fist(musti,manthra).

 

131)  doing advce of that manthra without cheating(nishkapata)  blessed. Doing namaskarams  Arjuna who told I am blessed  Krishna  by bed done by Darbhe  briught and made to get down.

Vachana|| udara Maheshwara Arjuna   Though varaprasada (boon) was though direct to him,,as it was appearing like dream By mangala tone of Sthuthi patakas(praisers,vandimagada)  God awoke.. By that time,

 

132) In sorrow of death of His son Arjuna  expecting my rise only,  will not leave without pouring hot water  in root of enemies. That I will see. In this way Sun rised.

Vachana|| Then  bothy army seas  started from residence(base). Dronacharya in that day’s war  deciding me(my condition)  filled up in golden kalashas(holy vessels)  in Mangala water taking bath  white silk dess excetras   wearing mangala ornaments  completing Sandhyavandana and japa(chanting), worshiping Shiva  giving Ahuthi(offer) to fire (agni),, doing namaskarams to  brahmanas  doing arathi to chariots and horses,  climbing silver chariot  came near warfield.  Facing Samantha Chudamani Arjuna   to stand ,while protecting Saindhava , without many vyuhas(whirls) constructions  it is not possible to win.,keeping chakravyuha only in front, group of Samantha kings  asked them to stay there..From there  present at distance of four yojanas  in padmavyuha (lotus vyuha), kept  karna, shalya,vrishaseba, kripa, krithavarma,Ashwatthama  kept with Duryodhana.  Again on this side  four yojana distance shakata vyuha ,at the door, bahlika,Somadattha, along with vinda Anuvindas, left samsapthakas.  Behind  Shakata vyuha, at the door  at four yojanas distance,  In half moon vyuha(Ardhachandra  vyuha )  more strong  Shakuni,Dushyasana,  excetras  in middle of chief army  leaders  kept Sindhu king.  At the door of first chakravyuha  japacharya Drona only stood. On this side Arjuna alao all army like diamond cage  as was not pierceble by giving (putting) chakravyuha  with dharmaraja  Bhims ,nakula,Sahadeva,sathyaki, dhristadyumna, Ghatothkacha  asking these to  chief leaders o stay Drupadi,virata Shikhandi, yudhamanyu,utthamojas, kaikaya excetras  leaders adding with him, getting permission of his elder brother went off. Asking Krishna to rise the chariot  first,putting three  times pradakshina namaskaras  rising chariot  wearing diamond shield  not emptying batthalike(arrow box) ( ashaya thunira) tieing tightly  rising hede to (bow thread) Gandiva sounded.

 

133) Due to that sound  Eshwara from kailasa mountain,,brahma from brahmanda, sun from sky path,,eart by it’s source, getting pulled(plucked) compeletly  rise and came as though. Showing his armstrength wgich is impossible to tolerate, Dronacharya  as though to feel joy  ripukuranga  kantirava  Arjuna touched(hit) opposite army.

Vachana|| At the door of chakravyuha  as obstruction for him to enter, Chapacharya  Dronacharya  using politeness arrow of not  arresting him well,,keeping obedience in front,,doing pradakshine namaskarams went forward. 

 

 134) In attractive way  doing pradakshinas  gping Arjuna  Dronacharya preventing,’hey, don’t go,don’t go, you are going  due to fear to war with me.’told. Arjuna   regarding Acharya  told like thi’ fearing to you was  due to childhood,does it happen today? If I were afraid of you  in war  am I able to make to fear three worlds?’

Vachana|| Like this vikramarjuna who talked with politeness only  Dronacharya

 Blessed with many blessings. Due to speed of chariot  which Krishna ran chariot

 Coming near padmavyuha hit (touched) army of Duryodhana.

 

135) newly sharpened  arrows,  poring like rains of rainy season,,Arjuna cutting all of them by  tip of his arrows,,cutting, breaking, making pieces,.making mass,, burning by group of arrows  as though four part army to fear, pulling, hitting, on piercing well, army like picture written  in  appeared.

 

136) et, thigh,umbilicus(navel), neck, hand, lower part of leg,all these, fingures, waist, chest ,back, shoulder,,fae(mouth), big thigu, waist,  back part of heal,joint,  forehead,eye,cheek- in all these places Arjuna’s arrows pierced.,got cut, and sliced.

Vachana|| All army whch he faced, made them as yama’s okkalu(?).  Without going remaining here only  knit Bahlika,,somadattha, bhurishrava ,like pond(kunte) water in which elephant has sat, till spilled up to directions  made to rise. Kamboja, Sudakshina, jayathsenas three akshohini lords joining ,killing  four thousand kings,,hitting shalya’s chest to cut(split) ,,making kripa chariotless  till mid day got down , fighting getting tired,, to allow hurses to  water Devaka named pit. Duryodhana ,Drona came here.

 

137) Foir part(chaduranga) army also got destroyed.  Mahsarathas  who are opposing without fear  became dispersed.  To ap[pear eve a little there ere no valients.  I short ti,me only  Saindhava  was tread. To get fame you stand and war with Arjuna  at least for some time.

Vachan|| Dronacxharya with smile  refusing Vikramarjuna  talking bent(curved,vakra)  wods of jayakara, .blame and fun’s  talks, went to  go nw.

 

 

138)  To you after announcement of  Emperorship ,  excess valience in vikramajuna  why is not standing. To me it is impossible to win him. Can’t be killed. I will also fight in this war.  Till then you also my chariot, ,charipoteer, flag, shields added with these, in wporld wrestler(jagadekamalla), meet and war.

Vachana|| on telling like this Duryodhana  what if anything happens? I will kill my enemy on my own.,like this wearing unbreakable shield  taking high  bows and arrows, by kalasha dhvaja chariot  getting added, went.

 

139) Duryodhana without tolerating  coming speedily  coming in front   sounding, by doing arrow usage , arrows without piercing exploded.  Arjuna his both hands  as though getting cut(split)  hitting  destroyed power holding weapon also.  Oath taken by bhima that he will kill , should not become false,  went without killing him.

Vachana||  By that time  on this side Dharmaraya  for protection of Arjuna, sent Sathyaki. Crossing middle of kourava army sea  coming sSathyaki Bhurishrava  obstructed acxrodss and faced.

 

140) Don’t go like this on blaming Sathyaki’s sharp arrows group  fearfully  cut his chariot. From taken out sword  he came near me and faced..then without any fear  removing out sword,  rushing  up to esart and sky  fearfully opposites  meeting  did war.

Vachana|| Like that both  enlighting   with  one another  valience and Ego(pride),  dasavala flowers garland  as though making big mass, spreading to directions direvctions  flesh balls  like orange and colourful clothes  flags  in sky moving this and that side, and emiting out, blood’s storm whirl  became very fearful  shaped.

Fighting like that power reduced Sathyaki , Bhurishrava without labour, hitting to land, treading throat, when cut head Sathyaki in war field was expert in mouth(edge ) of his sword, by chakrakrithi (wheel mshape)  was rotating head Krishna saw it  and showd to viddhista vidravana Arjuna.

 

141) Arjna on hitting bhurishrava  his hand was cut along with neck as though heated and welded had attachedfell on earth. Bhurishrava taking oath  held fisyt how much firm !

Vahana|| then Sathyaki with anger becoming blind  cut head of bhurishrava. He himself shying for ar work, went.  By that time according to order of Arjuna, as helper to Arjuna s to coming bhima as ronacharya came across,  bhima as thoug giving gurudakshine(remuneration,fees) to guru, beaking his chatiot into hundreds of  pieces, lifting touching  elephant group of kalin king ,coming Dushyasanas excetras without fearing came in front and opposed.

 

142) From enemies of long duration, he has escaped head from enemies. If club is taken now only they will  disperse and run. Hitting him by bow only completely  I  will kill. Like this fit for his athma vishwasa(self faith), as though breaking seal  on hitting , at that hit place only due to wound, emited out blood  getting disturbed and passing  blind king Dhritharastra’s son,  in front of that that vayuputhra bhimasena’s   leg rolled

Vachana|| like that Durmukha, durmada, durdharsha excetras ,killing  thirty three  people,,making dushyasana  as chariotless,(making to roll down from chariot), duryodhana by hit of only one  sharp  arrow ,later hitting so as to  fall, making unconscious  roaring with lion tone, when came near, without able o see death of  master  who ruled me

 

143) famous karma entering in between  duryodhana and Bhima  on coming near  (bhima his)  by his high arrows  eas though thunderbolt exploding, hitting(karna)  high (supreme)  chariot twenty one times, cut with anger.karna feeling sorrow  by his high arrow, hitting severely  bhima becoming unconscious in chariot only  so as to suffer hit and shouted.

Vachana||  To bhima’s neck who became unconscious like that , rounding rope  pulling in unequal way

 

144)  He only is one  who breaks thigh of my master,he will fight with me also  telling like this  words given by karna to his mother,  while was standing in mind prevented from killing bhima.

Vachana|| By that time on this side Krishna  jumping in front of nhima,to later rushed lion tone, sorrowing in mind only  seing Sathyaki  asked to come. He came with reduced power, fallen Bhima ,making to rise in chariot, came with. By that tme along with karna  duryodhana coming to warfield of saindhava  putting him behind he stood.

 

145) sun on  reaching  netthi ( head top) of asthamountain (setting) is thinking. Why are simply delaying?  Hit jayadratha,,don’t get trouble by others also.  Telling like this Krishna  ran chariot with air speed.  Juna by sound of come called Devadattha , brahmamda mandala(universe)  as though broken.

 

146) Speedily moving chariot’s wheel’s bangle  due to hit of rotation  brcoming impossible to make up(bharisu)  earth region got cut(split). Arjuna’s fearful chariot  added with elephants group  enemies  brightful  having interest in blood flood  by their hit called  katakata sound  producing violence even to heaven  flowd in war field.

Vachana|| Then to kourava army  fear named fever, fever of Eshwara’s forehead eye,  as though coming  coming udara  maheshwara Arjuna  chariot’s arrival  seeing karna,shalya, sharadvatha, krithavarma, Duryodhana,,Dushyasana,  excetras Athiratha, samaratha,Maharatha, Ardha(half) ratha  without becoming group  separately  joining with one one stood.

 

147) continuously faling arrows rain, passing through in middle, coming  bright sun rays  arrows rain ,in the middle pouring  white rays rain  as though has come, without gap passing coming  from arrows  opposing  four part amy arjuna cutting  making to run making mass  grinded and powdered.

 

148)  To valients who are more stronger valients  I am doing challenge. 9 I have lifted arrows). To oppose this itself is right time. To win Saindhava  I have come.  I will kill.  Face standin in roups   like this  blamed those who opposed him.  Due tp Severe pralaya time thunder sound  shouting  by hitting  by attpws groups a burried sky region. By that fearful dark covered.

Vachana|| like that Amoghasthra(amazing arrow) dhananjaya  Arjuna by shooted arrows group  produced war rabit dark(eabit dark in moon,illusion of night) to produce”sun se-Arjuna was defeated” like this kourava army  shouted.

 

149)  Suddenly on Arjuna using bright Agneyasthra  dark ran away. Them maharathas  with sorrow feared. Saindhava  to his power his arm strength’s  power,it is not good for me to reduce power coming out, as though abducting prana, ,his valience  while  gods were  also  praising, world wrestler  with Arjuna fought.

Vachana|| in front of Athiratha maharatha arjuna’s chariot  passing his chariot without fearing , Saindhava came near.

 

150)”yesterday  I rolled and killed your son  without fear. Had I disappeared till now with fear?  I was expecting you only’like this with anger ,with extraordinary valience  hit Krishna and Arjuna with seven –eight  very sharp arrows. S Saindhava’s valience was amazing!

Vachana|| wit increased  jealousy  fought so as to produce wonder.

 

151)’how you killed my son yesterday ,in the same wai stand. Strong four part armies  at the time of killing you, can’t protect.fie” like this opposing  charioteer,flag, horse, and chariot groups  so  to poder  hit. Saindhava with anger  producing end to world  holding hanumatha club(gadhe)   his coming Krishna saw.To Arjuna

 

152) ‘use pashupathasthra’ like this srikrishna told. Arjuna used it without delay. Directions group shook. Sky region  rolled into roll. Earth broke. Eshwara’s mind got disturbed.

 

153) mountains which were in whirls of sea  on emiting out, salt water sea  while was boiling like rice,,like rice grain exploding above, suddenly thala thala  in boiling time, sea pearl’s  bhital bhital like this jumping to sky, shiva’s and  devendra’s aeroplanes lines  occupied at once.

Vachana||  like that   distraction ) of sea,(due to fears and shakes)  were produced together.

 

154) Arjuna pulling arrow long up to ears, pressing strongly,  shooting  head of saindhava getting cut on jumping  towards sky  Rahu  planet opening mouth   as though has come for  swallowing  ,with this fear   sun feared  hided in Asyha mountain.  Parasainya bhyrava (bhyrava to other’s opposite rmy)  juna by this got   fame that he  is  valueless(invalueble), power in war

 

155)  group of blossom,med flowers   added with heaven’s madali( intoxicated bee)  from hands of divine beauties  pouring (while flower rain is happening)  melodious note of  music of Thumburu  narada  touching chest, wandering  vijayalakshmi’s  touch  producing romance(romanchana)  in body  Arjuna lost tiredness of war without labour(easily).  This is praised by many gods s by prasada(grace) of jina feet produced  clear,serious (gambhira)  in words composition  skilled  by kavitha gunarnava  in vikramarjuna vijaya  leventh chapter.

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PAMPABHARATHA  PART 6:

CHAPTER 12:

1)Though lord to woman(lass) called vijayalakshmi , inall earth  only high  (supreme) , specially fearful  many enemy groups winner, such Arjuna  came speedily in war and stood.

 

2)King Duryodhana  believeing me  brought saindhava  and dedicated to me.  (I took oath that I will become  what he has done?). without dependence (missing regularity)  he first ied in war.  It is suitable that I have not become so?

 

3)  Only he knows to advice, what he can doin war?(he does not know what to do in war). What kind of talk is this?  This paprathe(?) is not ace[ptable to me.  Myself who is chapacharya  like (ordinary wood work  worker)  I will not do. To this world allegation  shall I become goal?

 

 

4) As all know What happened to jayadeatha that  I will become go like this previously told words  now will I miss?  On earth surely my words ,your words ,the arrow which I used, will some how become waste?

Vachana||  like this Dronacharya  like agasthya who donated sea,  to burn pandava army sea , thinking  though there was sun set  without going to camp(paleya), in day war, very much tired pandavas , I will win at night like this gathered horses army together.

 

 

5)  suitable  vikramarjuna’s  anger great flames , to attack enemies onlt as though have attacked  to one elephant eight,to chariot four,  to horse vtwo, to pandava humans one,  in this method  divatiges (lamps)  side by side only, in both armies aere  were enlighting beautifully.

Vachana|| like that doing war during day  without satisfaction,  making night itself as day, to see directly  both armies war works,  vaimanika (gods concerned with vimana,aeroplane) , present in sky region  like looking burning lanka town  Dharmaraja  told to Krishna like this.

 

 

6) Drona without returning even at night,  is going to do war.  We shall manage this great war. On telling like this demons  demons are poewerful at night. Without delay  do order to Ghatothkacha  like this told Krishna. As per that Dharmaraya  called ghatothkacha.

Vachana|| Son  you should win and give me night war told like this.  You are ordering as though it is great and impossible . I will do so. I will show my service work in war told.

 

 

7) red like flame  spread hairs, tongue stretching to front, shining kore teeth(Ivory teeth), opened eyes, twisted mustasche, curved kesaras,black cheek, long thale(palm tree?) like bofy,kuhaka tone, fearful noise,-as all rhese were very fearfil , ghatothkacha’s fearful army  came and attacked.

Vachana|| Demon’s parties well dried up forest, burning summer great flame burning ‘take’ like this on burning enemy army  covered  by bear skin  Iron chariot,acceptable to  to chariot tied mule(hesaragatthe), rising to sky region  eagle’s flags,as kajal(kg)  mass brahmanda (universe) touching  ugly body koreteeth(Ivory teeth,daade teeth)  arranged like child moon,. By these fearfully came and touched.

 

 

8) horses bow men, strong foot soldiers  lines,there emitted by few demons  in hot blood  hitting( killing) smoothly  swallowd. Again few very enthusiastic  naured demons  along with Abari , fearful  lephants in vikara(ugly) way, swallowing, absorbing floods of hot blood  drank.

 

Vachana|| Denons army making all it’s army into ball, swallowing with hurry, wonderin Duryodhana  bakasura and jatasura ‘s children Alambhusha, palayudha, Musalayudha, kala nila named  demons  to fulfil old hatred on their elder brother and father, to them to take part in that work, requested to give order.

 

 

9) poison to poison, fire to fire,like anti poison  to demon called Ghatothkacha, very strong these demons, telling lenit bcome ani power, telling like this, duryodhana may become  like this ordered them. Coming touching those demons  Ghatothkacha  prana abducting  fought that demons group  killing, produced love to pandava army.

 

Vachana|| all kouravas army  like doing okkane of jeera, on treading killing, as per order of Duryodhana  karna came and touched(hit).

 

10) y group of high intoxicated elephants, hitting, by lion’s roar so as to produce fear, swallowing dead bodies, going up to end of sky , facing fighting  seeing situation, gods ravana is still present,o as to tell like this, that Ghatothkacha’s show off(adambara) became famou

 

 

11)  Sea up to knee, meru mountain  up to chest  brahmanda(universe) up to shoulder,  on coming  up to head  in lokanthra(other world) ,  long without place   Demon ghatothkaja grew.

 

 

132)  To one who is of fearing nature, shining of weapon should be shown.  To famous valiant valience should be shown.  Therefore now  you to me without delay  show your valience.  Take take like this karna  having good edge  by group of arrows  hit demon.

 

 

13)   A hill which demon threw  by vajtayudha(vajrasthra) ,thunderbolt arrow which he kep by  by water arrow(udakasthra), sea arrow which he wore by  by Agneyathra,  karna hit  destroying his Athma prathyaya  ghatothkacha took shulayudha.

 

 

14) As though ground is swallowing  on coming in front ,  Shakthyayudha  given  by Indra to karna, hit his heart place. Due to hit of vajrayudha  as kula mountains roll, that demon son rolled down.

 

 

15)  As gis trunk(munda body)  fell down  one akshohini army , bwcame powdered. Though he died he killed this much.  The valience which killed him so as to produce  fear killing valience  it it acceptable to anybody who is not karna?

Vachana|| like this both armies , gods group  praised karna only. So as to tell not to fight further, across two armies  like churning kulagiri , five gavuda earth, occupying  having body measurement , fallen to death of Ghatothkacha  specially Dhrmaraya  sorrowing  emited tears. Krishna consoled him quickly.

 

 

16)   Shakthyayudha which was guven by Indra to Karna  had concealed (reserved) fo Arjuna. As death approached today  by that Shkthyayudha  killed ghatothkacha. Now it is easy to win karna.  Don’t sorrow for that.’ On telling like this, on that side  sun his son won fearful war ,as though seeing,  rised udaya mountain.(sunrise happened).

 

Vachana|| Then Dronacharya  red horses tiedd  shining by golden kalasha(holy vessel)  rising his chariot , ghatothkacha’s body called  without hills and forts  flat earth,  gathering four part army(chaduranga army) (four streets joining  place like  one army construction (kept and stood.  Dharmaraja and Duryodhana ( as indication of beginning of war)  when faned hand  again war started.

 

 

17) Earth and brhmanda(universe)   so as  tough  both army seas  touched. Bow men with Bow men(bilgararu) ,better horse riders, foot soldiers, , in chariots chariots groups,  high elephants   joining with intoxicated elephants, did war.  There they from  flowing coming blood,  by mass of fleshes, yama fell upon  it became as though playing okuli(coloured water).

 

Vachana||  flood of valiant rasa,blood flood, together with  flowd as md river.  Chaduranga army also  fought and with reduced power,  went back and stood. Virata with his fourteen kinds of army  gathering together  pandavas  believing their valience doin ajnathavasa(unrecognized living’ in south north gograhahana(cows catching)  waring for me returning cows  he remembered.

 

 

18) His daughter utthare to  Arjuna’s son Abhimanyu giving as giftm in that famous war his sons  sathsuva remembering  attacked. Drona without fearing  opposing  from one  kallambi(?) slowly keeping goal, shouting, tearing head  exploding on that side hit so as to fall.

Vachana|| Like that beating virata without doubt in mind, on enemy king’s group  to fall  patting arms making sound  by sharo  arrow mass  putting fence residence to valiant rasa  Dronacharya on seeing  Drupada without tolerating  coming  forward

 

 

19) to me and drone  in education only one guru. To exceed me in bow education, competition also appeared in him. To me traditional  enemity ,getting refused previous  insult  is big only. Making it as cause   today here without solving them  will I leave?

Vachana|| Added with one Akshohini army  like Maari of pralaya time,as lid to sky, land’s boundary sea, before only  so as to cross their  border hit(touched).  Along with shalya Sathyaki ,kripa with Dharmaraya  with krithavarma Nakula , with shakuni sahdeva, with karna bhima, With ashwatthama  Akalanka rama  Arjuna, in dual(dvandva) war (war in which  two people war mutually) met.

 

 

20) All directions became  as though knit with arrow groups. Sky became  as though covered   by  arrows,keeping arrows to bow   and using it  to see speed of queue  was not possible to see by anybody. That kings group  to do arrow usage specially,(previously) done hede’s(bow thread’s)  tankara  sound  soundful(shabdayamana)  bows group  darkness  spreading  made to fear.

Vachana|| By that time  elephant catching pit, like lid densely covering  drupada named pralayagni  Drona  Mahadrona and  pushkalavartha called  pralaya(total destruction) time  black clouds  by rain  though put off without getting put off  so as to touch  on sming near, Duryodhana by many  weapons and arrows  filled chariots  establishing behind drone, appointing weapons president, for protection of chakravyuha  along with Dushyasana excetras  came and stood.

 

 

21) Developng Dronachatya’s arrows  white drizzling rain, fearing army sea of Drupada  sea fire(badabagni) it became. Those chariots, ,elephants group  burying  in arrows  on getting dispered  drone like Eshwara who  hit Thripura ,crossing that work also  hit severely.

 

Vachana|| Like that  all his army  separating(okkane) like yama, killing dron Dupada  without tolerating  on him hving round edged  arrows strong drizzling rain ,kallambu arrows drizzling rain  hare(a weapon fordigging)  shaped  arrows hit rain, on pouring  Drona got angry.

 

22)  If hit with eighteen arrows  cutting him,.Drona by anger and arrows  shouting  if hit Drupada from eighty arrows cutting then only, put. Drona’s charioteer  and fearful horses  groups hitting severely  don’t stand in front run, telling ‘died’ panchala king Drupada

 

Vachana|| In increased anger  so as to wonder  on hitting drone  getting wounded,

 

 

23) Since beginning he is jealous of me. With freeness that we studied together, may won’t like. He has got  power to fight with me. But what?  Now I will make to roll down  without delay  with Bhargavasthra  on the head Drupada king  head named lotus  Drona cut.

 

Vachana|| Like that on seeing death o Drupada his brothers  shathanika,shatha Chandra excetra leven  people ,five kaikayas, kunthi’s 

Maternal uncle kunthi Bhpja, joining taking fourteen thousand chariots  came and touched(hit).

 

 

24)  Up to eighteen crores filled carts  from very fearful arrows  attatching to each’s body, opposed leaders, army chiefs  burnt flesh as though keeping for cooling  as though hanging falling,  threading in chariot only , Drona with pride  showd his skill.

 

Vachana|| like this Drupada, drupada’s younger brother,virata, virata’s brother kaikaya,  kunthibhoja excetras all leaders , without a name even to tell, killing  without anybody to oppose  killing  was like won wrestler.

 

 

25)  All enemy kings  crorns rolling down, by group of that rathna rays  group, thar war field became  brightfull. Thinking that it is forest fire pishacha females  one group , came and drank blood water, as though fearing spilled and played. By that Drona that warfield  as though evening has covered  was added with dirty(faded) red colour.

 

Vachana|| Then Dharmaraja  by cheating(kapata) advice given by Krishna , to take Drona under control  pandya’s ephant groups  brought in front and mde to stand.

 

 

26) By sharp arrows one  one vajrayudha only  can destroy mountains  ,group of thousand intoxicated elephants  in war field fell. Is there any army  which can face Drona?

Vachana|| like that as  lion kills  intoxicated elephants which oppose it, killed.

 

 

27)  an ashwatthama named elephant  on dieing ,Dharmaraja   on seeing it ‘Hathoshwatthama’(ashwatthama is killed)  like this announced.  Guru Drona  same named elephant (due to name resemblance)  thinking his son Ashwatthama has died, sorrowd.

 

 

28) Due to production of sorrow of Sun , like pot makers oven(avuge)  on mind burning  suddenly chest getting broken(splitting) ‘Ayyo son’  like this getting wet with tears,  having cheek  along with his valience  threw bow.

 

Vachana||  throwing  sword   along with valiant rasa  having sorrow rasa  carrying his chariot nearer to that of Dharmaraja , words abot son

 

 

29)(what is reality(true) on questioning  elephant had died like this though   king had told  truth  without believing even a little ‘tell’ like this Thma yogi drone , without making delay , his pranas in udattha  yoga path  died in war.

 

Vachana||  like that Adhyathma  para(oriented) drone , as Adhyathma parayana , added (united) with god.Then’by cutting dead body  completed hatredness’. Like making this proverb to become ture, brother Drupada due to anger of death, without intellect,  though dhristadyumna  was prevented by Dharmaraja as ‘don’t’-

 

 

30)  Throwing sword  holding pulling hairs , as though ,making guru into two parts, hit  hard. Anger will not allow anybody  to m produce viveka(wisdom).

 

Vachana||Like that drone  pulled and brought by drone  model of death of kona(he –bufello), on dieing on making sound  shouting pandava army  turning face to one direction,running kouravava  army,in another place of war field  fighting Ashwatthama saw.  By the time he came near  identified by red horses,  his father,charioteer, chariot added with flags  seeing  came to know his father has died. 

 

 

31) melting leaking tears drops   tolerating  as anger fire was increasing, getting irritated with  anger ‘till I  have not done done so that  pandavas are not present in the world, I am not son of chapachaya(Drona)’ telling like this Ashwatthama  on facing  pandava army sea  with fear  moving  sorrowfully , like pushed  whirl whitrl  turned.

 

Vachan||  then showing his eyes which were appearing like burning ball, to show his adventure  shooted Narayanasthra.

 

 

32) irevctions became faded. Seas moved, Earth exploded.  Suddenly sky broke..At this time inpresent place only  keeping world in his stomach  opposing any power, having protection power Srikrishna  pulled fearfully  used Narayanasthra  facing with vaishnavasthra , protected world. Like that Narayanasthra used  by Ashwatthama  Srikrishna who is Narayana, won bt plan only.

 

 

33) both armies falling pon, always making me only as witness,  by doing war died  princes’s  thjis sill join me only. That sinj by fasting and japa(chanting)  making to run  I will become pure. Like this  sun got down to west sea.

 

Vachana|| one night and two days  fighting continuously  by weakened

(power reduced) both armies, to stop war  indicating  instruments played.  Went to their btheir camps. Then,

 

 

34) due to sorrow of father’s death,  in mifddle part of chariot only , slowly hanging  ashwatthama,kripa  by soft words,by his words of consolation , brought to camp.  Death of father (separation) only  is cause of more sorrow ,when thjat father is guru also. That sorrow will become big.is it not?

 

Vachana||  By that time to cool (put off) sorrow of Ashwatthama  karna,shalya, Duryodhana,Ashwatthama,  along with these,in order to celebrate sorrow,   came and told to him like this.

 

 

35) like this acharyas covering joined  sea fire (badabagni),as though burning sea , severe than weapon fire( shasthragni), anger fire,  burning fattened army sea, by high upasarpane,by low plans,  kindles  dharmaraya killed guru.  If you pour tears without killing him quickly , white  equal to

Moon  your family  will it not become dirt?

 

 

36) Dronacharya was loving  more than you. This sorrow is of not only yours, ,listen mine also. This sorrow which is not decreased ,both of us by equal enenies pandavas killing completely ,killing together  let us solve.

 

Vachana|| On telling this Ashwatthama told like this.

 

 

37) Acharya my father due to love upon me as yama throws kindness, without tolerating  at the time throwing bow only , apart from that Dhristadyumna  pulling hairs knot  became great valiant.  Duryodhana! There is nothing other which is equal to this insult.

 

 

38)  Parashurama for death of father,  with anger so as to remove name’king’ on earth , twenty one times , his valience on increasing very much ,(king’s family) only  how he killed, in the same way  due to death of my father, , with hatred  fearful panchala king’s  cutting bank of longevity , enemy king’s army  I will feed to eagles.

 

 

39)’way of our enemity also, is equal to enemity of  rama(parashurama). The bow which he was holding ,my bow, our arrows ,were  good arrows which he  had given, family( kings family,kshathriya family)) , without protecting, like that I will show stubbornness(hata) only.

 

Vchana|| to wors of nephew(aliya) who told like this,  keipa feeling joy , told to Duryodhana like this.-‘ you tie throne(patta) to him and  showing towards enemy army  to be left’on telling like this,’after drone karna’ like this told valience patta (post), now’ how can I tie to him ‘on telling like this, Ashwatthama told like this.

 

 

40)  It is true that kings have  intellect really.This is truth..Let it be there like that, Hey Duryodhana, loving very much If you  believe karna only, in war  to Arjuna who had hit eshwarain war and won,stabing in front, karna will do war .is iyt not? Tied valience patta only  jumping falling upon  will eat enemy. what?

 

Vachana|| on telling like this , karna told to Ashwatthama like this.

 

 

41)’though there is how ever much power, to valience of brahma who will fear? To kere snake even if there is poison directly it is good only.(it is kere snake only). It can’t be black serpent( Krishna serpent). There is one matter of valience! With some reason s, throwing weapon, died reflection of death ,though is in front of eye,  to you in words of valience, is there love even now?(how much love)

 

Vachana|| On telling like this,  in three worlds famous, my father this fisherman (one who has nature of killing fish) will not like.’ Killing him first  later I will kill pandavas’ like this opening out  sword  from sheath  passed on karna. Kripa entering in middle  you should not do like this. Prevented.

 

 

42)’Duryodh, this our army  though uncomarable(non resembling), like this fighting with  each , got spoiled by innersispute only.  If otherwise  opposing you  anti army would it have existed?

Vachana||  On telling like this Ashwatthama  anger which he has got in karna , without tolerating  Told to Duryodhana like this.

 

 

43) ‘when I am here if you give patta(post) to  sutha’s son  by cheating, what happened? This wicked  by group of  arjuna’s  arrows  unless destroyed this bow which is cause of enemy destruction,  will not hold in war field’.

 

Vachana||  on telling like this karna  with anger mixed false laugh , told like this.

 

 

44) ‘making to shake fourteen worlds, capable  my weapons  what is not possible is  is it possible by any other’s weapon? Your weapons are always  throwing  account  (calculations)only (useless).. Without cause throwing bow  and pouring tears  these both  have you learnt from your ayya?’

 

Vachana|| on telling like this Ashwatthama shying to karna’s words ,

 

 

45)  myself keeping anger in front, decided to throw bow. You my lord  believeing completely , on  talking  you talked with pride. This is not time for me to talk .you only stand in place of army chief. Tomorrow keeping Duryodhana only  as witness, among opposed valients  you and me show our valience.

 

 

46)  your arro rain is powerful  and remaining weapons are  are some how useless (powerless). This theme(saara) themeless(asarathe) ,  in army of enemy king who faced us, let us enquire’.

 

Vachana|| on telling like this, duryodhana regarding    ashwatthama and karna  you don’t get get among yourselves. Think your valience and work. I also will not leave any work which is accepted.’. like this rising from that place, telling leaders to go to camp(beedu), he entering palace  from bath  meals thambula(pan), anulepa (applications), removing war toiredness , coming manthra hall(planning school)  shalya,shakuni, Sharadeitha, krithavarma, ,dussyasana, excetras making them to come, making them to sit by proper hospitality,

 

 

 

47) by secter bhedopaya(difference plan) ,like that  bhishma was broken. Today telling li like this, killed Dronacharya.  Ow  to not get victory to pandavas , which is the plan .inform. With

 Those enemies  how can friendship be developed. How it is possible to get good feel about pandavas? You only tell.

 

Vachana|| on telling like this,  kripa told like this. -

 

 

48) To tell you your strength   first Krishna came  pandavas in five small villages make so as to live.  Though askded like this  not to give  to tell. Opposing Bhishma and drone ,killing in war, in pandavas who won them, to indulge in war only  tells your valience. Duryodhana! What more to tell?

 

Vachana||  therefore for other manthralochane(planning thought),  no chance.  Previously  at the  time when chakshubrahma  named Manu  earth like sqeezing wet cloth, holding in hand , twenty one time sqeezed adventure, to incra  pressing natural shield  like peeling skin,easily peeled and given  renunciation’s excessiveness(adhikya), doing victory within a moment  hitting jarasandha to ground,rolling in dust, starting  in wrestling  war  , till adventure of  bhimasena  who has shoulder strength  who pressed below leg, ,treading all our army  killing Ghatothkacha named  cruel demon  killing valience also is famous inside ouside world.

 

 

49)’famous  valience’s,renunciation’s, both ways is famous in him. To karna who has innumerable charecters  is it extraordinary?king tieing  king’s throne(patta)

 

 

50) by boat called chariot  enemy army sea that side bank , by his shoulder strength  making to cross, valiant is he not  karnadhara karna!

 

Vachana|| like this told kripa’s words king  accepted  and seeing face of karna,

 

 

51) Karna! Pandava army  simply shakes to me. Arjuna  will be enthusiasmless and folds. Who else if fit for this position?tell. Tieing valience patta without delay  making enemies to fly and go  my white umbrella, my king’s patta(throne,post)  and myself you should protect.

 

Vachana|| karna told’ duryodhana  among your servents to whom I am equal? Ther grace which you have shown by giving patta (post),this valience patta is  my eight fingures broad  to my forehead  given by order this  valience patta .told. sounding mangala instruments , making to sit karna  in golden peeta(chair),

 

 

52) while doing sound continuously , whrn mangala songs were added, prostitutes group  coming dancing  high kourava Duryodhana , making to bring punya thirthas(holy waters)  making bath to karna  at the same time by his hand, tied valience patta to his forehead.

 

Vachana|| like that that veerapatta(valience patta)    in forehead of that valiant, shining extrardinaryly  as though getting special support(residence) , tieing  with his harem(anthahpura) family relatives, added, blessing Akshathas, all ornaments given by him , made them to wear. In measure of gods  eighteen crores gold, brought and gave.  By rathna fixed decorations,  completely ptepared, to rise intoxicated elephant , brought and ggace.he sent them to camp. Karna occupying bacl of elephant around, as though making day big , enlighting hand lamps(kai divatige)  light only becoming light , having tongue in head in all animals   not present. .without telling like this doing donation, came to his house.  Niyogies brought and put mass  pancharathna’s  and gpld masses ,to those who  beg , calling  asking to donate ,giving to all leaders to wear  when there is sunrise,arranging our army in this way, like this ordering to leaders by worshipinmg victoryful(successful)  horses and chariots , doing namaskarams  in darbhasana   spent night.

 

 

53) in the bank of udaya mountain, birh  adithi dev’s dear son,s.Apart from this  on this side another sun  has born.Telling like this by  vyapthi 0f thejas(brightness)  people’s mind krna attracted.

 

Vachana|| Then scholars  in four Vedas, giving what is nithya(eternal), including thunderbolt mass,shining thala thala  weapons filled, tied various kinds of horses, green golden chariot  rising first  one only(alona,ekaki), sleeping(laying down) in arrow bed, coming near Bhishma , getting down from chariot, doing pradakshina three times, leeping is lotus feet on his head told.

 

 

54) “without knowing way of my talking ,  getting angry ,talked so as to pain your mind. Is it possible to refuse simply? Grand father , forget that much  anger.I have come to pray you only’

 

 

55) In war(your feet) ,evennot possible to win , those pandavas  people like us, is it possible to win,it is winder is it not?  But sstill waring with Arjuna  I will show  my challenge.

 

Vachana|| on telling like this kuru family grand father  bhishma to sun’s son karna  told like this.

 

 

56)   what is to be told you have told with  excessiveness  of   devotion in lord(swamy). You had not told in other way. My power is valueless,to hold queue  in this situation  I have got chance”  to tell like this is it wrong? Who was teacher of  both of us  successful  parashurama  karna we are relatives also.

 

Vachana||  Apart from that much , kunthi and gandhari’s children  like pandava kouravas  grand son only.

 

 

57) kourava king has believed only.  To your these group of arrows  enemy  sadhana treasure  is shaking before only. In the same way having longevity,money  treasure  making shalya as charioteer, yo war in the way which you feel(know).karna , this is my indication. That much only.

 

 

58)   having good family   and challenge(chala)  king shalya , if told to become my charioteer, ,leaving suitable politeness,  talking with pride  allegation that I am from low family , will it not touch 9hit) me now?

 

 

59) Among powerful in this yuga(epoch), you are first.  Is there any other?

Whether you or victory treasure  from vidhathra (as per fate), in path of excess valience  I will hold and make you to like me.

 

Vachana|| on telling like this Bhishma  from karna’s ethics,by politeness ,by religion,(tradition bound)  added viveka’s(wisdom’s)  words enjoying in mind (accepting)he is not of low family (mother fathers)   from sides of two families  he should be pure only . ,deciding like this ,if you want to do favour to me,if you duryodhana’s state,fight making shalya as charioteer.   Blessing like this sent. Karna told ‘this ia paramugraha(preme blessings) like this doing namaskarams  coming to war field   elephn,horse,  chriot, and foot soldiers army  army  gathering together, did crocodile shaped   army

Construction , stretched(put forth,kept). On this side parasainya bhyrava Arjuna (bhyrava to opposite army), regarding purushotthama Krishna  told like this.

 

 

60) Samsapthakas having special anger, taking oath to do war  with me, are coming to that side.  And on this side  karna with special challenge  has stood to do war. What to do?Telling like this, Krishna brought chariot towards that side.  On this side suddenly  both  armies  met and  wared with speed.

 

Vachana|| like that all four armies, joining one with another,s on doing war, following pierced arrows  from hindi(karaga)  pouring flow,blood flows  flowd as flood. On this piercing going  by small arrows, getung rounded(whirled), from fallen bow men (bilgaaru,aechrieans),  by shooted arrows group , like joining thorn pigs,  so as to burden,keeping arrows,  fallen behind  thuruka country, horses,  dispersing here and there ,fearing, crushing by treading, by intoxicated elephants,  shouting  dust rising mavatigas( elephant riders and care takers), on getting destroyed, holding rope only, by side of neck only, threading their time, making to flow  by new  mavatigas, sitting on elephant only, by doing war , those elephant riders,  throwing swords, to hit,getting emited,  treading what is fallen below , elephant’s trunk,face, body and tail, getting broken by these hits,from chariots fallen below, in chariots Ikkatthus(?) due ti dirt forming pit, and  in cloted blood  attaching, shape(form)  so as not able to know  form, so as to producw fear  karn by many arrow group ith panchajanya, prana abducting  way while doing war, pandava army’s famous  krithavarma, kouva army while doing war,  hero(leader) Chithrasena also  in fearful way  strted to war.

 

 

61) in various ways rising up, arrows by such arrows only s cutting,  to kill chithrasena I  peculiar way, his arm strength  became peculiar to earth only.

Vachana|| like chief commander in  kourava army  chithrasena,  in hands of krithavarma, sorrowing for death,

 

 

62) never heard before previously, this chithra’s cruelty , is very wonderful. .getting called like that, falling upon chithra  like high Vindhyachala  mountain  firm prathivindhya  came and described.,

 

 

63)  on him shap arrows group  on pouring seeing, himself  his  expertship of bow education,  showing upon me, telling like this, without delay  that that nuch suddenly chithra s cut in middle only.

 

 

64) with speed coming as spark spark  coming sharp arrows, group  prathivindhya cutting,s his chariot and head  with one fearful arrow , cut at once.

 

Vachana|| killing chithra  in kurukshethra  while his talk only was talk, prathivindhya all  kourava army , with wasyeless anger excitement  sounding (patting arms),-

 

 

65)  kourava army sea getting pushed, is specially pulling.  Who can watch(guard) this,who can stand in war, who ,at this time only, acharya son Ashwatthama to that work  I have come like this consoling all, in face eye, in severe(prachanda) dordanda(arm )  bow, ,in neck poison mark, moon in head, shining  stood and faced.

 

Vachana|| Then vindhya mountain,  crossed Agasthya muni , like that bhima  without delay  crossing,(jumping coming in between those two)  to ashwatthama’s chariot, without fearing   made  to flow his chariot.

 

66)powerless common powerless  you can face. If you are capable of facing me turn towards me. Like this bhima  by arrows group  on burying him, arrow’s rain,hit rain, drizzling rain(thunthuru), are new, as though telling like this,  in kuru land   produced new rainy season. What great valiant is bhima!

 

 

67)  Bhima is expert only in arrow usage I not a talk. Bhishma,Drona,karna, kripa excetra  excetra prominent people  may not experts like him in arrow education.as though  in sky praising   Bhima  covered Ashwatthama with arrow groups  completely.

 

Vachana|| Then Ashwatthama  by bhima named vast blue cloud, covered arrow groups  seeing vastness, laughing false laugh ,he is also using us(arrows) like this-

 

 

68) group of fire flames  making sound as ‘bhor’s spitting  fearful arrow groups only, shouting, sounding, hit Ashwatthama. Arrows group hit by bhima  while seeing only, became useless skeleton , like this, Ashwatthama’s arrows cutting bhima’s arrows   making mass burnt.

 

Vachana|| Like that Ashwatthama  destroying arrows net  dispersing, without leaving to  tha much only

 

 

69) his  chariot and hoes running it charioteer’s power destroying  by five arrows, by thala thala shining arrow  so as to pierce face of bhima,s hit.

 

 

70) In shining forehead  piercing occupying , swinging that and this side, that arrow  doe to smell of lotus face of Bhimas, attracted horses group’s  shape was specially beautiful.

 

71) Pain of arrow increased. If  blood vessel of person having  serpini disease, little more black  blood group, suddenly emitted and flowd.

 

 

72) due to arrow (bhima’s) chest to shake, body to sweat ,tongue to stammer, started.  Sharo arrow used by  ashwatthama  will it not kill remaining others?

Bhimasena||  bhimasena getting pained due to hit of arroew, losing power ,without able to breath, holding tip of bow, fixing  (taking support)  present for some time , some how pulling  arrow  plucking,recovering by himself , shouted with lios’s tone.

 

 

73)  Rays starting from sun,  coming out, like that  from batthalike(arrow box)  brightful   eight arrows  pulling out, by shining five arrows  brahmana Ashwatthama,  charioteer, chariot, and horses  whirling  hit so as to roll and fall.

 

 

74)  by remaning three  twinklinbg sharp  arrows  to brahmana’s forehesd   so as to hit to  pierce,  that bhimasena’s  valience ,power became as though opening eye.

 

Vachana||  then Ashwatthama  marked by his  golden festhers, having hind part, by hit of  Bhima’s arrows, feeling sorrow so much as to die, pouring hot blood   on covering eye, cleaning it by figure, pierced up to middle of arrow, sharp arrows along with  feathers, plucked and threw.

 

 

75)   How much  power there in  in him,what power is there of bow education, that much here completely  so as to maych  I have joined  like that , ashwatthama pralaya fire’s and pralaya  time  became form of yama.

 

Vachana||  Then Savya,apasavya,bhrantha,  and udbhrantha named  knowing various kinds of  chariot education,  charioteers making to  run,

, chariots of both like leaf in  middle of whirl wind, were rotating fast.

 

 

76) this anger soreading as though drinking bt eyes only, fearful arrow fire’s flame, as though burning  taking chariot near,’now onwards you can’t survive’ like this excetra arrows  so as to abduct pranas, piercing body, getting destroyed  fought with one another.

 

Vachana|| like that anger’,interest’s, valienve’s,jealousy’s, mutually liking wrestlers(jatties), to wrestling (malla yuddha)  ankakaras(?) above and above in queue  fought.

 

 

77)  charioteers rolling , so as to fall,such horses group , so as to get whirled

(rolled,suruli)  moving flags  flying every where, as though falling  waring severely (cruelly), by probe(pierce) of arrows group,  in emited blood, on will power  losing, that Bhima that side, this ashwatthama this side, hanging falling war, gods group  was praising.

 

Vachana|| Onm that side Dharmaraja, on this side kourava,  carrying each , making to rise chariot,  went.  Karna  pandava army  sea  as sea fire  burns , burning , without leaving ma going, knitting within himself  killed all  prabhadraka  all killed  by that time this side, bhima and ashwatthama’  recovering, by harioteer, chariots,horses, added chariots riing , again one searching another, while coming in warfield, jsarasandha’s son  kshemadhurthi , remembering enemity of killing his father,  the elephant which he had rised  allowd chu (to chase) towards    bhima.

 

 

78)  getting beated   getting irritatied  like  big crocodile which breaks ship,  Bhimasena as though destroying  elephants group ,hitting,shouting, killed kshemadhurthy  then only.  

 

Vachana||  At tha time searching for  bhima   coming Ashwatthama  pandya coming in middle,  enquiring,

 

 

79) to face his arrow usage, except you, nobdy else is capable.,you only have to tolerate a little on telling like this, apar from me are they other valients who can oppose you?

 

 

80) On telling like this, shaepened arrows rain,shap tiped arrows  drizzling rain,-these are extraordinary. There small arrows continuous rain,thinking like this  pandya threw arrows.

 

 

81) all those  becoming enthusiastic, cutting carefully, from arrows rain, cutting completely, ashwattham’s arrows without stoping , in the middle produced draught.

 

 

82)  In midst of draught in thunder bolts only, soundedand went. Thinking Ashwatthama’s very sharp arrows, breaking  pandya’s chariots mould(acchu), getting destroyed, so as to  collapse  hit.

 

 

83) due to chariot less anger, having shaking lips , pandya on breaking falling,flag also getting blossoming  fully, pandya  pandta so as to cut chest of Ashwatthama also, hit—came to back of elehant(rised elephant.

 

Vachana||harpening9rubbing0 all the weapons which je had  believed  shaning as mass, probing intoxicated elephant with goad(ankusha) , pandya allowd chu on ashwatthama.

 

 

84)  Coming of this intoxicated  elephant only,his valience in this  severe (ghora)war on making him powerless, you are thinking. Is it not? Is their anybody like pandya  in this  earth? In  boldness facing  enemy directly  even Bhima has no such power. While telling like this,  to compare who else other is there?

 

Vachana|| by telling like this only. Pandya came near chariot of  of Ashwatthama.

 

 

85) pralayagni’s brightful  sparks group  following , who has power to rise adove, Thomara(big   club) named weapon , on hitting Ashwatthama in middle of path only  cut it.

 

Vachana|| like that  cutting it,  sharp and simple ,valueless  chosen  arrows  pilling out from batthalike(arrow box) thiking in mind only  how to use it, making doctrine(siddhantha), hit.

 

 

86)  Elephant’s trunk, hand of mavatiga,head of that pandya  rolling together, Ashwatthama, to world  to produce fearfulness,amzing, showd together.

 

Vachana|| by that time samsapthakas group s very sharp arrows, group,without remaing even a little, doing Samantha chudamani  Arjuna, listening sound of horn  kourava’s  army, with mind speed air speed as though yama has come, came and reached. Lord of Akshohini army  dandadhara  as residence to  valience character,while pride water

(madodaka)  pouring ckeek, probed and left chu(to chase back).

 

 

87) With arjuna on fighting facing, coming enemy  coming opposite  like champaka flower became away. I know solution for this  on hitting with anger, from Arjuna  with body of Dandanatha,   that elephant  became as though cutting ,dividing.

 

Vachana|| like that on he joining yama’s house,

 

 

88) if I stay for some ime, Arjuna will finish   will kill my son karna in war. I can’t see that. Like this sun set.

 

Vachana|| to stop war  on playing indicating instruments, both armies went to their their  camps(tents). Then  karna  came to Duryodhana  bhishma who knows ashwashasthra(horse scripture ) well, informed words informed secretly. Learnt In eshwara   three eted, I ashwa hridaya(horse heart) also, in chariot kalpa  shalya  is higher than Srkrishna. So  doing some how  I will make him to be your charioteer. Like this sent karna to camp. Rising female elephant decorated with gold,  rays missing sun’s path,  on seeing dark, fearing, while entering his ashraya  on hand lamps enlighting,  with few family relatives,  duryodhana came to house of  he with much celebration,  having mind  rised and came with speed. Shalya who is king of Madra.

 

 

89) Sit like that only,  otherwise your promise , to be sitting only,  telling  sat  near  so as to touch thigh.”If there is work  you only have come.,you could have sent words through  through messenger. But you have by yourself. King  to inform which household works ,yo order you have come?”

 

 

90) Even if told  tell’I doubt to drink’. On telling like this,  ‘Why do you doubt.order’on telling ‘which jayalakshmi  by your grace loving you,  will be in love’.

 

 

91) Krishna as though running chariot of Ajuna  so as to win, how he does  in the same way, in warfield  you also, to karna producing name, hould ear win and give.’.

 

Vachana|| On telling shalya  becoming hot due to anger, sweated  got irritated  became spark.

 

 

 92) naking valients as cowards,making cowar better valiant,making suitable as holeya,making those who are  holeya  making completetely suitable, among us more spread  due to avivekithana(non wisdom), king’s mind condition became very fickle. Therefore serving kings, to live is difficult.

 

 

93)  way of unequal valience,courtesy nature, direct true talk, these three or four words. If these are on one side, on another side, born in king family , charecters ahamkara(eho), added with ahankara  avivekathe (non wisdom), added with these nurses breast milk  drunk charecters is yours. Is it not?

 

 

94) Behind having enthusiasm   druve chariot, one who tells like this,  is boatman (ambiga). In war in front part  who is equal to me (as charioteer),

 Who is working is cattle watchman.  My  method of   running chariot, accepting as equal to holeya  you gracing that much s, you have told. Duryodhana such luck s who will get?

 

95) thogh was not accepyable to mind, good people(sathpurushas) and who are favourable to husband  should accept.Is it not? Though you donot love, your words will I cross in warfield?

 

Vachana|| like this by sorrow spoken shalya’s words Duryodhana told like this.

 

96)  maternal uncle(mava)  you keeping this much in mind told with sorrow. Listen my request.s because I am not ordinary man.

 

97) if  familyless(kulahina)  Adhyathma jnani parashurama ,has no pure family. Not holding divine arrow(divyasthra)  group  would he have given?

 

 

98)  Hey shalya who has obedient enemies, manimandala(bead system), shield, not bending behavior, severe brightness-this good nature and thejas, in Sutha sons will they be born together?

 

 

99) Peak of(supremacy) of valience and famous courtesy , except karna who else is there?. Thids valience shield given by Indra only tells.

 

Vachana|| like this kurukula chudamani  Duryodhana on telling so as to loosen heart of shalya , he told like this.

 

 

100) King you without knowing, without enquiry  you are not the person to do any work. I know that. There is no king equal to karna. So as to produce fear to enemy army, I with love( willfully) if I were running charot, tomorrow Krishna and Arjuna in warfield, will be able to win karna in warfeld?

 

 

101) but one matter. As arjuna  does what Krishna says , if karna does not follow my words I will get down from cchariot and go.I will not run chariot.

 

 

102) on telling like this, making karna to come, in this great war what mava(maternal uncle) says  to do it as it is what is told  Without crossing.

. like this king prayed.

 

Vachana||  Like making them to accept one another,asking shalya to stay there only(who had rised up and stood) karna and himself went to houses.

 On hearing this news  Dharmaraya  sending messenger to Krishna ,making him to come,

 

 

103) in warfield  it is not possible to win karna without help of others.This itself has made me to worry. To such him, tomorrow with love, shalya will run chariot to him. How we shall win in this war?  Like nraking Bamboo nodes(gennu), is disturbing my mental boldness(firmity). Krishana. What work is to be done at this time?

 

Vachana|| on telling like this,  as you told chariot education is ,though born with shalya S among them two  ineach  bot able to scratch  nose  hatred jealousies are there.  They will never agree.  In spite of that

 

 

104)  valients  without seeing karna s talking wisdom(viveka) learnt. Valienceful talks  were born before birth of karna only. Renunciation with valience, joined with him only and took birth. Bharatha war is also born for karna only. This world fame he has got. What did you get? Harga Arjuna  tomorrow pulled up to  by his arrow groups only  will kill karna.

 

 

105)  on telling like this, enjoying fragrance of blossomed lotus flower, smelling  rising voice of female bees,chasing, morning  wind blowd.

 

 

106) Puranikas,  natuvaras, prasiers(hogalu bhatas.vandi magadhas),sthuthi patakas, singers, story tellers, mangala patakas(reciters), Brahmanas, excetras   jaya vijaya nixed, songs, in both armies  without delay shined together.

 

 

107) In  both parties  fallen upon (covered)  elephants seen,shrunken, with throat note, added, royal horses, leaving food, veighing( keneyuvudu).(they are indication of ill sign(apashakuna).

 

 

108) Today  my son karna  Arjuna will kill without delay. You protect him like this  Indra  spreading eway of  holding leg, Sun’s rays made low(inferior).

 

Vchana||  karna deciding himself  as sun rise happened, seeing face reflection in ghee,worshiped  cow having calf. His chariot, horse, leaving divyasthras(divine arrows), donatinmg not even green bead to remain, lifted and tied  renunciation valients  flag. In mangala  thirthas added with five rathnas  drying up body, wearing silk like cloth,treading new footwears  wore  golden upper cloth  and waist thread. Doing achamana  lifting Arghya

With golfen lotuses, to Sun, to foam of milk sea, equal in silk cloth, wore kacche beautifully. Spilling kasthuri powder on head, green colour  smooth patti(band)   dividing  into parts  kept knot.  Wore rathnaful crown to head. Thick more thicker than amla nut  pearl yajnopavitha  hanging , as though this decoration is for this day only, decorated completely. Did namaskarams ro shalya  and made to wear all ornaments.

 

 

109) Shield which was  with  nirth ,like peeling skin, first I peeled and gave it to Indra. Now it is not acceptable to desire shield  excetras  which conceal body. Like this valiant karna  did not wear shield(kavacha)

 

Vachana|| then shining by side of intoxicated  elephant  his golden chariot on shalya rising, doing pradakshinas three times around, telling , doing namaskarams  like following  (imitating)rise to heaven  rised. As earth comes towards sky, coming to warfield, constructing padmavyuha in  in kourava army, stretched forward.

 

 

110)   Enemy kings group  completely destroyed, krishna’s friend, having high shoulders, to lake called scholars like king swan, such arjuna  did  swan vyuha.

 

Vachana||  given like that leaders of both armies, as though blowing their their anger fires, (as indication of war beginning)  blowd(faned) hands.

 

 

111) As swords in hands on touching one  another making sparks to fly, born good sparks  appeared like star system(mandala). Dust spreading standing  like clouds. Pieces of swords was like flying ulya(?). sky toched sky. Like this,  up to three worlds  brightful like both armies with severe anger touched and wared.

 

Vachana|| at that timr only,close to Duryodhana, samsapthakas  cariot of athiratha maharatha arjuna’s chariot ,  to take towards them, mother’s  gandhabhrana  Arjuna  facing their chariot,bling by intoxication, high elephant , rushed.

 

 

112) by these samsapthakas bharatha war  without closing.  Killing them so as to cut, falling,.laater without value, should fight with karna. Like this having red feathers,  rod like arrows on keeping goal and shooting, enemy kings with force , regale rising above, small birds rounding(suruli) like falling fell.

 

 

113) by disoeresed  chariots,  by died enemy valients, getting rolled fallen  intoxicated elephants blood flood sounding bhor, added with stones inregion(paathra)  like flowing river, as rolled  flowd along with.

 

 

114)  those who were appreciated greatly,thgose who were praised by songs, not possible to face,those who have taken oath  those who have awards, who are specialy burning with valience, excetras  Arjuna’s arrows searched came pierced.

 

 

115)  on touching who hd cut and fallen,  feet of  enemy kings  leg fingures  rathna rings  by light group , in war field  like five hooded snakes  shined.

 

 

116) Then Arjuna’s   greatness of  valience, getting specially angry  valiant Susharma , on touching body (on falling upon)  (arjuna) to end enemity  one axe like by druel arrow  as though cutting head  hit.

 

Vachana||  like that to samsapthaka’s army , leader susharma  ,like rama killing Ravana vidvista vidravana  Arjuna  on killing  all remaining  leaders  seeing death of their lord, deer called enenmies  like lkion  facinf Arjuna  were doing war. At the same time, on this side  karna  getting interest in seeing valiant rasa  taste   which was increasing, all of you today  my war dvandva(dual) war of small sword, gathering together all kourava army leaders, like death coming to pandava army  came and touched(hit). Who opposed him in front only  Somaka and srijatas  important kosala countries  all kings army, disturbed(kalaku). Famous by name only six thousand leaders , like killing one,9without labour) killed  seeing long, came near Dharmaraya so as to touch.

 

 

117)  Dharmaraja regarding karna, you have died telling like this,pulling sharp arrow,without delay hit to chest. Hit that arrow  valiant karna  pulling out suddenly , on hitting to  heart region of  Dharmaraja ,. Blood poured dharmaraja becoming unconscious, hanging  karna feeling some sorrow  without killing completely  he blamed himself.

 

Vachana|| karna was thinking there will be breakage of promise given to  four sons of kunthidevi , that he will not kill anybody among her sns. On this side putting Dharmaraja behind , both Nakula sahadeva   on coming facing  what to do to them(how to war with him who is not equal to me). Like this showing grace  on questioning  to test shalya’s mind   Shalya without tolerating death of his nephews(sodara aliyas)  without tolerating told like this.

 

 

118) your donating courtesy, protecting valience these two character  excessiveness of  requester(begger)  and excessiveness of valiant who oppose you, desire. Nakula sahadevas are equal to you in which vcharecters? Mattrer(talk)  of success and failure in war  Arjuna who has equality with you, and in you also are there. Let these kids  carry tired Dharmaraya   go to camp.

 

Vachana || Apart from that  on that side Duryodhana  and to bhima  ewar has knit(taken place). Let us go quickly and protect king like this turned chariot towards another side. Pain of Dhrmara  who was hit so strongly as to die, pandava army leaders on seeing, opposing  gathering together their their four part army ,  as sparks of  time fire(kalagni)   make use of , attacked and covered karna. Kanaya, kampana, musala, musundi, bhindivala, thomara,mudgara(sword), named big  different varios kinds of  special weapons ,throwing,hitting  cutting, fearful, wonderful  war they did.

 

 

119) ‘Enemy army is facing me. Withour fearin I opposed  still I am living that means to me  is there any defect more than this? To me that defect should not happen’ like this sun’s son karna  on hitting with force  sharp weapons completely  on cytting chak pak  enemy kings heads rolled as  mok mok.

Vachana|| At that time

 

 

120)  In recital of war manthra  experts  hunkara of many  soldiers

 Excetras having manthras  invited pishachies (ghosts, devils) born from biting teeth s, causeless fearful, having sound , tied by intestines of intoxicated elephants ,, in flesh of horses dead body , interested . ntoxicated  mads group , warfield which karna won, was specially fearful.

 

Vachana|| At that time, on this side in samsapthakas group ,without chance   even one to miss, like mardisu(?)  of mercury(padarasa), some how killing  on doing war with karna  coming better valiant Arjuna in middle of his army ,,shining by flag  his elder brother’s chariot,without seeing, growing specially in kourava army, like applied red colour  burn(flame)  shaking lion mark’s  seeing flag  by the time came near, sending dhatmaraya to camp, from Nakula Sahadeva ,produced fron strong hit of  karna , sorrow of Dharmaraya  and death of his army leaders  knew.

 

 

121) there ar no strong people who are equal to bhimasena. Therefore making  faced kourava army’s  ego to  some extent,, we shall go to king. Like this Arjuna who had bent  enemy army  enemy army by arrows called sea fire(badabanala), destroying  asking bhima to stay for war there, without dely  joined Dharmaraja.

 

122)  Himself and Krishna on doing namaskarams to Dharmaraya  Dharmaraya  blessed   in this fearful war  having ability like  valiant karna   how did you join to yama’s town?

 

123) If both nara (human) and Narayana join together, on this earth nobody can win you.

 

124)previously karna  twenty one times  had held earth  on  in palm only. .This I had never believed.

 

 

125) Among those who delivered  children  kunthi devi only delivered children. (better family).,telling like this both armies  one who delivered karna  is better than Kunthidevi. Like this praised.

 

 

126) Still in my chest ,in eye karnas shape is coming. Facing  arrows which I used ,winning  when he mde me to fear  what more shall I say?

 

 

127)’Such a valiant how did you face  and win in war’ on sking like this,  Krishna told to Dharmaraya. No you faced karna and got pained.on listening it now

 

 

128) We came to enquire.  Boundless good charectered Dharmaraya  we have not yet killed strong and cruel  enemy. We will destroy. What great he is on telling like this then

 

 

129) Dharmaraya told to Krishna-now onwards myself  ruling state waste desire I have left. Winning that will really Rjuna tie throne(patta)?

 

130)  such people like you, is it possible to win karna? Mothers(ammas) noe fotgeting enemity with Duryodhana be happy. I will be also in rule of penance.

 

Vachana|| Like this  to words of his elder brother who talked so as to produce pain,, though was angry in mind,(outside)  without anger  showing politeness only,  SArjuna  politeness decorated(ornament)  Arjuna told like this.

 

131) due to anger telling like this  oppsinmg(damning) in your feet, how shall I die? Won’t talk. Those who produced anger in you  gods and demons are still living I won’t feel.(when so) how great is karna to me?

 

 

132))  To Narasimha named king  and jakabbe named queen  as though valience has born  though nborn and grown  famous as Arikeasari, for equality of enemy ,if I come you only will  make fun with refusal.IOs it not?

 

 

133) on birth of anger and joys are they truly difficult! But a prince  who can’t solve anger and joys  is not born to king and queen. He is born to debatury(haadara).

 

 

134) Telling like this, king only killing  karna  with in sunset ,oif I win’t come I will not see your lotus feet..Like this emiting tears  particles  having cheek wet Arjuna  rised.

 

Vachana|| like this king Dharmaraya  not knowing his valience speaking bad words, apart from penance garden ,(his longevity) will not spend in other place  who had rised and stood up, Krishna and arjuna   on requesting some how , to accepted Dharmaraja  doing namaskara  rising  chariot, to kourava army as though fear fever coming , coming telling mental condition of  dharmaraya,, war burden  of this day  putting on both of you, we had prevented for long time. On telling like this ,Bhima told like this.

 

 

135) Facing me  around  up to sixteen lakhs  elephants ,horses foot soldiers  caught by my hit melted. In spite of that my arm’s itching is  is not able to melt(to that army  you need to tell- myself only is enough) Arjuna to that you will also come? In war to group of these crows  is not my one arrow enough?

 

Vachana|| about bhima who told like this, Arjuna to his arm strength  wh great is that tol like this as you see fight patting thigh, shouting  be seeing told. Along  with bhima in  air  speed where is karna’s chariot? Where did it go asking like this coming  seeing arrival of Arjuna  all kourava army  slowly shouting  running  entered karna’s house. My desire was fulfilled today.  Like this karna   seeing his both shoulders  added with war joy , so as shaly’s chariot to  run , told.  Tieing Batthalike(arrow box)  of divine arrows on both sides  thalapatta named bow  with his red palm  on joining  pulling hede(bow thread) of bow, played.

 

 

136) Disturbed by pralaya time kaala bhairava without seeing pushkalvsarth  very fearful enemy king’s ears  as bhyrava show off (adambara)  cabves deep  piercing inside of valleys  karna’s bow’s hede’s (bow thread)  soun sound   o thay gain again  was expressed(manifeated).

 

Vachana|| Hit by wind of pralaya time , kula mountains as though moving from place in which they are existing , karna moved. As  Crow’s flag  was shaking in sky region  coming opposite to him, to karna’s chariot , bringing his chariot near  making to flow vindhya and Malaya mountains s sas though touching one another,,by touching(hitting)  arjuna blowing devadattha cone(shankha),,rising hede to hgandiva  pulling well sounded.

 

137)  on this side of brahmanda(universe)  now much sea, kulamountain Island  group ewas there, as much as possible  dried up methodically. Was pushed,,got folded, like this while  dikpalakas(direction maintainers) were telling  with devadattha named cone sound, added,,having show off(adambara) of  pralaya time clouds group,s such hede’s(bow thread’s)

 Omkara  high kailasa mountain’s  bank  joining clearly  exoressed

 

Vachana||  then hearing sound Devendra  in indraloka  shaking, like without gods, with all gods group  added, to see his son’s gight, spreading picture map(chithrapata),as decorating sky region, had come with sixteen kings.

 

 

138) then gods,brahmanas(Brahmins), and high rushies though served,,having colour of  well heated gold ,,kept on neck of swan  having on foot, world worshipable ,not blamed by anybody, such brahma came.

Vachana|| then,

 

139) Rising Nandi sitting behind  by  smooth probing of parvathi’s breasts  while rasa was rising  to see war of karna and Arjuna  Eshwara also came.

 

140) not satisfied in anybody’s war even a little , my eye fllowers, will get satisfied by arjuna .telling like this,,in sky path as  pearl garlands brightness was  shining   narada hd come.s

 

 

141) Taking birth from pathala(deep fepth), hoods  new manikyas, in tender sun light, covered by new buds  shining like this, sarparaja(serpent king) vasuki also came.

 

 

142)  Sun and Indra due to partiality produced towards their children(sons), while talking of victory only,,done fight reached ears of Eshwara also.

Vachana|| then making sun andra to come by sending messengers,

 

 

143)  sun what is this fight? Will your son karna win by  fighting with hariga,is your intellect spoiled? When he higher thame in war, while telling like this, to you is dark during day?

 

Vachana|| s deciding to end   fight if Sun and indra,-

 

 

144) Hariga who has crossed me in valience, to face and win, karna is anxiousness .is it not?.like this Eshwara patting palm of  parvathi  laughed false laugh.

 

Vachana|| like that gathered in  sky three worlds  to see war of karnarjunas , myself also to complete  my oath   I have got chance, to dirt mass of kourava family  nemed moon,,rainy season cloud  Bhimasena swelled and became happy. Each of duryodhana’s younger brothers, holding their name blaming, called. By sorrow of death of younger brothers  already, sorrowful those people  uniting  gathered and hit.

 

 

145)   Without reduction in speed, passing coming arrows groups  cutting immediately breaking bow also, shooted. All people opening out sword from sheath,-pulling   rushed and came upon. Bhima with force achandrarka arrow (till moon and sun are present), removing  when hit each time, war field appeared like  worshiped  by rolled down  head lotuses.

 

Vachana||   Like that leaving  except duryodhana and dushyasana  all remaining kouravas like separating(okku) jeera , separating  crossed dead bodies and stood.

 

 

146) ‘with challenge  held and pulled  droupadi’s hairs, hjeld pulled  sorrow which happened by you, will not go without cutting your heat region. Why are you afraid of me? After seeing your younger brothers also  desire to live  are you having still? What if how? You are caught in net of my arms’on blaming like this, Dussyasana  came(hit).

 

Vachana|| when came like this

 

 

147) Due to irritated much hatred,,by rooted roar, spread valience,due to joining of jealousy , blaming secret s each one did bymaking secret place(marma sthala) as goal.

 

 

148) like fighting with hand sword ,on hitting one another, well pierced arrows    ph  following , new blood  their angers  gathered together, flame refusing  poured every where.

 

Vachana|| bhima with sharp arrows  till those arrows completed like valiant bow man  hitting  seeing blood flowing from body of dushayasana  if his blood pours out by series of hits only,,next to drink his blood so as to fill stomach ,for weting hair mass of  Droupadi  to wear will not be enoght like this

 

149) cheating him, on bringing  club  hit  his chariot severely. He on bringing his club  Bhima getting down from chariot, made him to roll and fall on earth.

 

150)  like throat bangles getting crushed, treading from leg, he is dushyasana,stronger than bhima, ,I will search him and will kill To abduct pranas of those   who oppose this, I have lifted sword.Duryodhana! why are you not blinking your eyes? Why are you looking pila pila,, like bhima  shoute opposing  valients.

 

Vachana||  seeing anger of  angry Bhima ,, among kourava army leaders at least one, was not able to respond,, bhima sending words through messengers to droupadi ,that woman  came like jayalakshmi.

 

 

151) Due to pressure of  breath , stomach pressed like pump,,out coming eye,  open mouth, dried up body,,well beating legs, on roun hitting  undergoing  violece,shining rathna fixed  crown  head ,all these shinng, enemy who was rolling in dust, till eyes got satisfied  droupadi saw.

 

 

152)  the condition in which Dushyasana was  present,,she  tired wandered in forest,,insult of forest living,,trouble, removing  to her produced base(residence) of joy.

 

Vachana|| THEN BHIMA< his wife’s(thalodari’s) seeing face,come let us complete your and mine oath,making to sit by side, firm and hard like Narasimha cutting chest of Hiranyaksha,

 

 

153)  from handsword ,  so as to cut chest, piercing  pushing  pakke (side chest) wide, without intolerance in mind, from bogase(joined palms,anjali), bhima taking blood specially,

 

 

154) poured on head of Droupadi. Patted so as to to get down into head. Later on  getting down  which had become jade due to twising,- straightly erected  standing  two molas droupadi’s  hairs  weting from blood, with valience released.

 

 

155)  wet from nlood of Dushyasana , separating her hairs,,treading him from her legs,,combing from comb of teeth of enemy , with more happiness, his  new intestines only on becoming new flower garland made himself droupadi to wear.

 

Vachana|| like thay enemy and desire becoming together on finishing  by special blood of enemy,,by his beautiful  intestinal garland,,making garland only, making droupadi to wear, seeing her face with smile, kourava family  vilayakethu bhima told like this.

 

 

156)”in this hesad only   kings group which rised white umbrella in ten  directions also, entered and gor destroyed. Kuru kings family  hided in it.  To my valience  by this, honour  increased. This only became beginning to mahabharatha.  Having vast eye like lotus droupadi  only,, if enquired, your head’s kuruloli  is it ordinary tell”

 

Vachana||  telling like this I completed your oath. I will also complete my oath. Like  making droupadi on female elephant ,sending to house, deciding to play demons games,  remembering Hidimbe ,making her to come,

 

 

157) pouring blood drinking like demon,  chewing fleshes and muscles specially,,no taste equal to that of sugar cane juicw also, like this Bhima

 

158) seeing taste  giving it to demoness also to taste, , on completion of blood, with anger chewd bunches of his intestines.

 

Vachana|| Drinking like that  in his enemy’s blood called taddy(henda),

 Exceeding measure, pridefylly  himself and Hidimbe  present in his  side chests nerves and muscles  applying red blood to body ,wearing three threads on forehead, belching loudly, running directly , again to stars system  jumping  while playing on queue  both armies saw with wonder.

 

 

159) specially to him   by anger he might have  rubbed bone also  and drunk. He is satisfied by drinking   enemy’s blood  called clear water . bhima is not defective in any way.

 

 

160) Which proced anger  enemy kings  flesh ,salted  edibles special, red blood  creamed col milk, donde intestine to  to sugar cane nodes, thinking equally .without leaving a little  drank  and chapparisidanu..Like this Bhimasena  oath which he had taken  completed  enemy who will not praise.Is he valiant?

 

Vachana||  like this while appreciating valience of bhima, , himasena to group gathered there,  told like this.

 

161) Taking bad oath, without wasting it,,rolling egoful kourava,, killing,drinking blood of enemy , from his intestine to Droupadi  making to waer knot beautifully,   except kourava leder duryodhana’s  thigh breaking

 All he completed fully..all listen.

 

Vachana|| telling like this, shouting  resembling yama’s stick  taking his club stick(gadadanda)  ,rotating, Coming bhimasen  karn’s son vrishasena saw.

 

 

162)’withou  treading  this bhima named death ,I will not leave’like this vrishasena  without reducing his valience  came and hit. Nakula sahadeva came and obstructed across.,but still  he may war with us, thinking like this  their chariots hitting so as to break acchu(moulds)  without delay came near bhima  and shined. Then Krishna told to Arjuna.

 

 

163) his arrow education,,his valience, his power, these are more than you. Him bhima can’t win. Tou war with him.on telling like this Ariga fought with him.

 

164) If vrishasena fights with him, to me war becomes equal.Telling like this  by famous sharp arrows only  burying  his power is extraordinary ,like this, with four arrows hit (to)Arjuna.

 

 

165) Those arrows covering Arjuna’s chariots and horses, hit. In the same way those arrows  shouting  to work,to rn chariot,,to fight to shake  did not  give even little chance.

 

Vachana|| On seeing that para army bhyrava Arjuna  told to Krishna like this.

 

166)  how to tie chariot today learnt from vrishashena. I was not knowing before. I am wondered to this.What to do next inform Krishna.

 

 

167) on telling this in arrow education  karna is  more capable than parashurama. He is more efficient than karna. Cutting his all arrows cut head

 

Vachana|| on telling like this crossing measurements , well densely  grown  bamboo mele(forest) to make path , like cutting forest, by axe and swords to match  arrow sandhana  and mochana(release), chariot driving Krishna, to shake hand  taking time

 

 

168)  with grace vinayaka given  jayasthra(victory arrow)   with force  pulling out from batthalike(arrow box),,keepin it in bow then only, so thet earth to rotate gir, pulling hede(bow thread), seeing well ,keeping goal  on arjuna shooting  enemy vrishasena’s head lotus jumped above and fell. 

 

 

169) on that side bringing jumped head  joining with body, apsaras(divine damsels) in midst of clouds, keeping inside their aeroplane, carried away karna’s son.

 

Vachana|| seing like that  his elder son vrishashena  pushing in throat , seeing vikramarjuna who was trying to push me in throat,

 

 

170)  son’s sorrow one, king’s younger brother Dushyasana’s face another,, indulging in worries with humble face, dried up(reduced) duryodhana’s condtin one, all these three  me,like pot makers oven (Avage) fire, burning ,giving residence to valience,first getting appreciated, remembering his life karna to pull prana of Arjuna  came and touched(hit).

 

Vachana|| when came and touched like that  in both army sea

 

 

171)  as though All direction regions becoming deaf, so as to refuse elephant’s ghinkra(trumpeting),,like disturbed sea water, capable in war works  thamate(drum) horn, and nagaries(drums)  sounds force spread.

 

 

172) In war  Krishna and shalya  running   Arjuna and karna’s chariots  with honours, Sun’s charioteer Aruna  became wondered. Indra’s charioteer mathali also became dumb.

 

Vachana|| when they came near so as to touch one another, arjuna told to karna like this.

 

 

173)  Duryodhana reared you with special  honour. To you inme  special hatred, for karna only bharatha war was got. What important to you is  war work? To you specially fit for love ,severe, son though has died causelessly,  seeing you are like this only. To be so is it method?

 

 

174)  Telling my name also, unjustifiably  not tolerating you, ,now seeing my beauty(form), your king’s dear younger brother,seeing death of your son also, you are delaying?,

 

 

175) why fear happens,what kind it is, like this valience,big words, firsr talking in world ,,prideful kanina(kunthi’s son),,now in this  great war,,like this fearing to me,   are delaying.  What more go  easy to talk !’shetty’s balla(measure) is small’ these prorbial words you made them true.

 

 

176)  Though shown valience so as to produce ,with pride defeating in war , collapsing, Hesitating(receding)  will humans live for two hundred years?

 

Vachana|| telling like this, nripa(king) paramathma(god) Arjuna,  methodical(regular), ,wise(vivekaful), to those words feling very sorrow, me im marmabhedaka(secret piercing) way,,though talked s,,without getting angry  with smile,  added face lotus,  karna told like this.

 

 

177)  though making state under other’s control,,weaing bangles, though weaponless, now you are talking more? To you who talk like that, power,highness,valience are these present?

 

178)  my lord Duryodhana –by bindings of years of duration,  as he pushed you out,, in days of eating roots and bhikshas(alms),destroyed valience  has become new now?

 

 

179)  my son and king’s brother dushyasana , died sorrow I wanted to search in you. If told I am feared what a lie it is!s that side sun takes birth on this side only.Is it not?

 

 

180)   Taste of gold,,fear rasa’s taste,  I was not knowing for ever this earth only knows. If you compete and speak,will your words become powerful

 

 

181) body prana  these  will be  destroyd. Only victory is  undestroyable. Mylf depending upon it  hav become famous. Talking remaining low talks,  you are talking usefully (prayojaka?).

 

 

182)Man takes birth due to vidhi(fate) one who gives birth is vidhi only. When born it is treasure to him.goo to him,,to him it is fun, to him  dieing way,,this is fame to him. To him this is valience, like this when fate has decidedin all ways , in the middle  to spoil iy or for giving  who is capable?

 

 

183) father what is use by thi mouth talk? Show valience and protect yourself  like this hitting with force. Newly sharpened arrows drizzling and hit rain  covered Arjuna.

 

 

184) pilling out arrows from batthalike ,,joining to bow’s mouth  pulling up to ears , without seeing sped  karna’s sharp arrows  roof(chappara) only in sky region god’s group saw.

 

 

185)  falling,,lakshya(goal), speed,,hitting,,high speed like this these five kinds of arrows usage,  to him nobody is equal..His  arrow education highness,,by gods present in sky,

Vachana|| Then para army Arjuna   accepting shape of  bhyrava of pralaya time, arjuna, fought.

 

 

186) Arrows hit by anga with anger  sharasandhana(to wear arrow) akarshana(attracting), harana( to lose,to pull),  excetras many kinds of  art highness (kala proudhime) gradually shined.

 

 

187) karna getting angry  using arrows arjuna’s arrows  from tip to  feather(gari)  cut. Occupy sky paths also burn.Like this arrows  smoke and spark jumped above.

 

 

188)   suddenly cutting arrows arrows without  giving chance,without avoiding, born to rub fames on producing fear  in covering burning flame, divine beauties shook their body that and this side.

 

 

189) In drizzling rain of sharp arrows, Arjuna and karna  were not seen even a little narada without even little noise, dividing seeing  like lightning jumping above danced.

 

 

190) covering arrows groupn  his arrows groups  attacking,making to run, pushing as opposite covering,touching  rushing, rubbing  fre born there, rised up ,jumping ,till end of brahmanda(universe)  so as to produce fear, specially spreading, on burning more, seeing that flame, Arjuna’s arrow skill

 Burning  khandava garden  made to remember.

 

Vachana|| then shalya told to karna like this- by these arrows what ends? Use divine asthras and make enemy under control.On telling like this, remembering promise which he had given to kunthi devi,,to use of  arrows without stretching hand, when gave hand to use of roudra arrows in batthalike (arrow box)

 

 

191) to take revenge against previous anger, by sparks, yellow  black  and red mixed  brightness, added world named house, vast Ardhavalika named  half remaining serpent, shining  in arrow shape  tp do prana abduction, came to hand.

 

 

192)  On rotaing it earth rotated gir.  To rise to hede of bow  gods shouted loudly.  With speed pulling hede up to ears,   like aborted  brahma brahmanda(universe) was born.

 

 

193) karna on using it, Duryodhana’s all  rajjasri(state sri)  shaking,  to loosen it’s arms  was then not weak.Is it not? It was fearful  very amazing.

 

 

194) pulling completely up to ears , on karna shooting, as soon as he made mind, ,remove back, don’t shoot, this fearful arrow  with viveka(wisdom)  without keeping goal to chest region, you are keeping goal to head?

 

 

195)  if goal is kept to chest region, there will be chance for rajyalakshmi,to remain with me. In duryodhana there will be chance for rajyalakshmi to stay.  Karna these words are not false. Don’t doubt.

 

Vachana|| on telling like this, listening words told by shalya, inhis mind only  karna  told like this.

 

 

196)  As told by shalya not false. But if I kill Indra son Arjuna Dharmaraya will die.  My mothere kunthi came and requested(begged)  thjis only in me. If I miss those words and behave shall I break  those truthful words?

 

 

197) ordinary kings may show  truth and valience as much as possible.  But having full shoulder strength, how to miss it? Taking  truth oath as much as possible to me, keeping goal to special valiant, by fighting who becomes famous  residence of  truth and valience.

 

 

198) Pandavas does not know who I am  yet. I had  prayed Krishna to not to inform. Kunthi has also has believed  in mind  that karna is completely capable of  to establish truth. When such belief is   welded in me , my promise and , accepted by me  my intensive valience  I will protect.

 

 

199) thinking like that,,without thinking anything in any way  told to Shalya’karna first used arrow  due to fear  pulled back and shnk’ lik this in future world will laugh .I it not?

 

 

200) telling like this sgrink shrink (reduce), like this  as though thunderbolt attacking, seeing arrival of arrows  then only  Krishna arjuna’s chariot  in earth eight fingures  deep  so as to his pressed with skill.

 

201) arrow without keeping quiet,  while coming on cutting crown of Arjuna, then Indra feared. In that trouble sorrow covered Eshwara.

 

 

202) Without knowing it’s secret , kourava army sea  shouting with joy, on blowing uttariya (upper cloth,Melude), emitted crown’s rathnas  with shining in all eight directions, ulkapathas (meteors)  rised.

 

Vachana||  Like that vast rathnaful  tip part of  nila mountain’s peak , due to hit of strong vajrayudha, rathna crown due to  enemy’s sharp arrow  hit

Rolling  like black colour of bees bright hairs spreading on coming  touching  shoulder’s outside, making it into two parts(knots),by the time Arjuna got prepared

 

 

103)  divine arrow(purigane) due to cause I did mistake like that,,with sorrow biting teeth sounding, in snake form,agai coming near karna’karna,without delay  wearing me in bow shoot quickly, in heaven,earth,pathala  divisions though entered in any place, will kill enemy now only’ told.

 

Vachana|| who are you? What is your name? ‘I am vishwasena named snake’ informing  on clearly informing  cause enemity,, having face added with smile,

 

 

204)’due to shape of arrow thinking yo as arrow kept(wore) to bow. Though knowing who you are  to kill with your help  is arjuna impossible to me?told.

 

 

205) serpent’If so  if you are capable  complete enemity’ telling  flying coming towards Arjuna  poisonous serpent , valiant Anga  in middle path only , with eagle(garuda) arrow  cut like sheep.

 

Vachana|| Then getting angry about karna, shalys  with anger not seeing, to such stubborn  and rough  I will not drivr chariot,,got down from chariot and went.

 

 

206)’Arjuna’s round arrows big rain is coming rise,my arms are help to me,my  bow only help to me’ like this chariot’s horses running himself,shouting,,on waring with great spead  chariot’s wheel  esarth holding  suddenly  swallowd.(karna’s cariot’s wheels suddenly buried in ground).

 

Vachana||   Like that  first twenty one times  like sqeezing wet cloth, due to  hatred chariot wheel  earth on swallowing  getting down from chariot karna was lifting wheel. If you won’t cut him and make mass in this condition  can’t win .krishna told like this. Arjuna became intolerable to this and told

 

 

207) one who is empty,is not charioteer,,concealing body no shield also. How shall I shoot now? To use one arrow also hands are not rising. I don’t know why? Love is exceeding coming. What shall I do for this?,what shall I say, I forgor past hatred. Krishna,what is the cause of it?

 

Vachanaa|| on telling like this, on telling like this though not knowing real fact, brotherhood feel is crossing coming . is it not?,like this knowing in mind, Krishna told like this.

 

 

208)  On that day cutting famous Abhimanyu by stubbornness today your elder brother dharnaraya , beating so as to fear, by valience egoing (ahamkara) to sutha’s son, if you  fear in war,, I will only by hit of vajrayudha  hitting  cutting so as to make valience becoming model to world,,making mass will become owner to jyalakshmi (victory).

 

Vachana|| By this time as though earth shaking,,pulling out chariot’s wheel,, again karna who has no prathiratha  rising chariot, with long vision  coming near, pouring sparks, talking dharma pietcing words, while doing war, Kapidhvaja (monkey flaged) Arjuna  like forest elephant  cutting crow’s flag hit so as to fall.

 

 

209) On falling of flag to stand flag of valience Krishna so as to cut  chest of Krishna  as anger was increasing  cut hede(bow thread) of bow  of Arjuna.

 

 

210) brightness of shining lamps  at the time of putting off  as it burns more, Sun’s son karna  at the time of setting (dieing) as brightness shined , thala thala.

Vachana|| then due to hit of sharp arrows  paining very much so as to die

 

 

211)   throwing whip  abhimanthrisi(putting mantha)  chakrayudha  while Krishna was throwing, Arjuna stopping it,.tieing bow  with another hede, so as three worlds to shake,

 

Vachana||  first in Indrakila mountain  worshiping Eshwara , on the day of getting pashupathasthra  as gift

 

 

212)  given by parvathi with love, sharp Anjalika arrow  taking to hand so as to procuce fear, ,doing abhimanthrana as per rituals(classically)( by manthras inviting  adhidevathas) on keepin on bow earth  shook.

 

213)  brahmanda(universe) broke ,earth hesitated(contracted),seven seas dried up. Adventure of kadanathrinathra Arjuna  is very great

 

Vachana|| Then house called all world  destroying Anjalika arrow  amazing arrow  dhananjaya, thinking to kill karna , pulling upto ears  inspecting  crevices(joint) of neck

 

 

213) on nhitting with anger great fearful  pralaya time  fire flames group ,sparks emitting  showing brightness of a fie(bdabagni) by himself, falling upon spreading, when comes and touches,  ited red blood  crossing sky region also,  flying above, karna’s head with force  exploded and fell on that side.

 

Vachana|| like that head rolling on earth, ,to whole world on valience  shining  though prana went away from body ,,truth was not going. Like giving example  his fame spread in fourteen worlds. Covering till moon exists  to stand  his trunk getting hit by ten eight arrows, stood firmly. Stood brightfully. That bright head  abducting  on good guidance  due to Arjuna’s arrow skill, trunk also like kula mountains falling  fell so as to shake earth.

 

 

214)karna who was famous as residence of  enunciaton,,truth, valience,rom body without knowing how to leave and go Lakshmi,then  like moving elephants ears became fickle.

 

 

215) added with bud lightning  thunderbolt’s brightness form getting  shape went from body of karna  and united with sun.

 

 

216);Did he hold divyasthra(divine arrow)? Did he talk two words?did he fear? He only held his  syubbornness tightly and died’ like this gods group praised karna’ valience.

 

 

217)  brother, In bharatha don’t remember anybody. If you remember with one mind, remember karna.Who is equal to karna? Karna’s valience,,karna’s special truth,.karna’s pourusha(valience),,famous krna’s renunciation(thyaga),, filling with words of karna only bharatha has become ear rasayana(sweet paste)?

 

Vachana||enemy kuranga kantirava in arjuna’s hand, for karna to die,blowing uttharriya(upper cloth,mrluda)(as indication of joy), shouting  pandava army did victory sound.

 

 

218) mangala instruments sounded. So as to make ear deaf  victory drums sounded. Along with divine drum(devadundubhi) to flower rain  flower buds became ready.

 

 

219) By seeing war of karna and Arjuna  to me there is eye and intestine ,producing this feeling, which I wanted to see since long time, draught also went. Joy was produced to gut9intestine)..Like this in sky praising Arjuna  to his  danda like stick tip, adding koupina (short piece of cloth),,shaking like flag, Narada  dancedvachana||then,.

 

 

220) getting down flag, lame Aruna, telling to run chariot,, in excess of son’s sorrow , sun becoming unconscious , like dead taking bath , got down to west sea.(sun set)

 

Vachana|| from pollen(paraga) flowers which gods were pouring , kapila coloured hairs,covered by pollen,added with bees group  resembling flower garland only , getting good blessings of brahma and rudra as karna’s destruction was producing joy to him mother’s gandhavarana Arhuna , along with Krishna on that day with extrardinaryness came to palace.

 This is praised by many gods jina feet lotus  boon, though born , clear serious  in words composition  skilled From kavitha gunarnava  composed In vikramarjuna vijaya  twelth chapter(ashwasa).

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,12^th CHAPTER COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

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PAMPABHARATHA PART 7(CHAPTERS 13 AND 14):

 

CHAPTER 13:

 

1)Jayalakshmi pathi(victory lord) Arjuna earned  shoulder valience  As was increasing joy in heart, then Dharmaraya blessed him with  wishes heritage(blessings heritage).

 

2) As karna died by arjuna  kingship of whole earth system , now I have got.telling like this Dharmaraya  praised Arjuna specially.

 

Vachana|| At that time on that side Durodhana  had surrounded me.With very much enthusiasm  brought by sorrowful servents, sandal and  paccha karura(campher) mixed ,as cool as snow, water getting sprinkled , some how got awakened from unconsciousness. On remembering karna only, sorrow sea crossing bank, on spilling  without tolerating

 

 

3)You also departed fro me.

 

 

 Who else other is supportive to me? Can I lice without you? Friend those who oppose me sending them to house of yama, I will come behind your back only. This only is my duty. After you departed who loved from depth of heart, karna  can I live as human?

 

4) In duryodhana  and karna two bodies and one prana  like this world was telling. Now this word became false. Though your prana has gone by sharp arrows of Arjuna   my shyless jiva is still in body.It means my extraordinary love , friendship also did not prevent?

 

 

5) Dharmaraya does not know  that you are born with him. Truly I know who you are.Though I was knowing before, I did not not give my kingship to you.why? you did not want to inform me also.is it not? For work achievement acting (pretending) like that , due to anger on pandavas I only killed you.Did pandavas kill you?

 

 

6)  Having hit of sea waves, this eart system(bhu mandala), giving to you only,what you have only accepting as prasada,doing namaskarams, accepting with mind joy, to live is my first desire. To me to spoil that only  increasing anger of Bhima, my war became dhumakethu to you.

 

Vachana|| Like this sorrowing  son’s sorrow to console  dhritharastra and Gandhari  coming seeing from distance only, remembering death of Dshyasana ,shying to arrival of father mother

 

 

7) myself Dushyasana karna going together getting permission, went to war field. Now myself without telling what more, shying how shall see his face?

 

 

8) Bhima taking oath like that , drank blood of yuva raja(young king)  shouted and drank. Like this with adventure valiant Arjina killed  karna. Can you face pandavas and win? Not to accept to compromise  wor, words of those who tell like this, to listen  now fate has done to me. Is it not?

 

Vachana|| at that time bending head with politeness  to feet did namaskarams. Both of them blessed.  Touching body  consoling  embraced with love. Than abhisheka f pouring Amritha, son’s touch produced more joy. Having romantic body(romanchitha),due to  flood of tears of joy s filled eye was there. But still staying for little time  interested in next works, sinner Duryodhana ,those who were under control of pasha(bondage,rope), to hear  dhritharastra told like this.

 

 

9) No difference between me and pandu. Let us divide state and rule. Those pandu’s sons are also behaving properly with me. If told this war happened by you,you will get angry.To Bhishma,Drona,Karnas facing that impossible Arjuna with anger, who will do war? Next we shall do compromise with them.

 

 

10) To hatred is there mine? To body is there any one house? You think.Both love and hatred  are produced by the work they accept.

 To kings  special truth in economics(arthashasthra), told ‘work is cause of human love and hatred.’.This ethical senteance  why do you won’t follow?

 

 

11) Sonm if you are there  it is as though all arepresent only.  Son to us no any kind of sorrow.  Because if there is only one sun  during day  enough.is it not? What if many lamps burn , or put off?

 

Vachana|| pandavas  are obedient with me as they are with  pandu king. They will not cross what I say.  You accept it without talking opposite. I give hand and beg you, to words of Dhrutharastra who told like this, as supporter  Gandhari told like this.

 

 

12)  Kuru kula named nadabavana(divine garden), on rushing of bhima named intoxicated elephant became destroyed.  Due to our punya you have remained  like a big tree.  Now there is nobody to war.  Without telling old people,blind  listen to our words. Agree to what father has said.

 

 

13) 13) This fight  stop at this much only. I will make dharmaraja  to agree  without any objection. If you love me  you accept this work.

 

Vachana|| Like this bound by fascination rope (moha pasha), on listening words of father and mother, Abhimanadhana (having pride as money) , told like this.

 

 

14) there is no defect in what you are telling me. Agreement(compromise) is to be done. But one important matter Rolling  sinner bhima who is prideful(egoful) by drinking blood of Duryodhana ,killing, In this war till I kill(sacrifice) I will not accept. With defectless  prithe’s children  again I will not join and live.Will I say like this?

 

Vachana|| On telling like this blind king  dhritharastra a(regarding Duryodhana) .What isthis word you are talking?

 

15) among his four younger brothers if anybody dies in war I will also die. Like this he had taken oath and protecting .If bhima dies will he survive?

 

 

16) On telling Duryodhana told. Among broithers even if one dies  also along with him Dharamaraya will also die. But Durodhana ‘s hundred brothers have died  will he survive?

 

Vachana||  Duryodhana aun told like this.

 

 

17) nemy fearing to face and opposing him, his land chi went and entered,while telling like this only  coming with challenge  karnma’s fearful chariot ,allowd before only  this traitful earth  again desire? I will fight for my jiva.(This is not permanent). Knowing this  reality only  I m frustrated

(disgusted) about this land. Ven if I win will I rule it?

Vchana|| Apart from that also,

 

 

18) you and psandavas without any enemity adjust and live. You have no unconsolation. Gambling only is cause.for taking this oath  hatred  became first. This dispute born in me It is better if it goes with me nly. Behind me(after my death) father Dharmsaraya is also your son.9you can live with him happily).

 

 

19) after death of karna this compromise(sandhi) talk is wrong.(to me defective). Without him how will be state to me?   This club and arm stick(bahu danda) ,till these are there,will my enemy  bud out,after experiencing  sorrow also  why to fear?Father, though war is stopped written in forehead by brahma  lwtter will it miss?

 

 

20) As he has killed karna I will kill Arjuna first. Cutting bhima in war,putting mass I will solve sorrow of dushyasana. On the day on which I kill both  or on the day of my death in front of them,my burning anger will cooldown. I will send off your feet. (please) you go now.

Vachana|| like this doing namaskarams to  mother and father asking to go, who knows uselessness (asaarathe)of family.very powerful, therefore he only consoling himself  recovering. Bath, meals, sandal, pan(thambula), excetras tiredness of great war,removed sorrow of mind. Sitting on  golden chair in manthra hall shalya, shakuni,kripa, krithavarma,Ashwatthama excetras making to come main valiant people,doing suitable treatment(hospitality), ‘What work we have to do tell’ on telling like this kripa told like this.

 

 

21) One who writes picture very high,cery delicate,by side thin, ,delicate,pited, thick, high regions(the picture which he writes) as she shows in flat (plave) area only, those who know scriptures well,like that those who know ethics well , about their works telling lie also, doing complete truth only will show.

 

Vachana|| therefore even such intellects also,the ordinary plans which they tell, to  as there is divine(daiva,god’s) difference, specially dangerous  Raja sandhi vigraha yana, asana, doubt,  dvaidhibhava  (?), produced these six charecters. Moula,  bhrithya, safrith, shreni, mithra,atavika thanthras

(techniques) like prepared artificial  yanthras dispersed.

,not pierceble by anybody,impossible, ayonija(not born from yoni) such Dronacharya  only was won easily like in game. For that reason

 

 

22) Extrardinary  bhishma,drone, karnas died. Remaining maharathas  are above them . is it not? By thinking what is past what is the use? What is lost lost. What died died to think like this. Don’t sorrow further.,From now what is to happen think.23) if you war we are here to help.Do  War. In case if you think sandhi(compromise) is better  sandhi will happen in Arjuna. King these two only are things which you have to do.

 

Vachana|| on telling like this, afterwards,(second time) to told words without tolerating Duryodhana told like this.

 

 

24) though five old villages were begged without giving., how shall I do sandhi(compromise)? If it is possible to bring karna and make to stand, then I will propose compromise. Kripa, what you will say about this? Now leave talking In warfield seeing pandavas duryodhana named(wonderful) name I am having.Is it not?

 

Vachana|| on telling like that, due to thunderbolt sound Ashwatthama told like this.

 

 

25) Family, strength, valience,boldness leaving all those who are added with these  you sre crying about karna. Rue blood o your brother Dushyasana  bhima drinking so as to produce fear, at this situation  Why valiant karna was seeing  mita mita? Re there king who are like you?

 

 

26)  To you with boat man(ambiga)  special debt relation happened. Is it possible for others to relieve it? You give order. I will completely kill those who opposed you.

 

Vachana|| Like this Ashwatthama blaming karna, on talking,getting angry to those words,  thinking up to killing him, Duryodhana told like this.

 

 

27) by you  emperorship of three worlds comes and joins, I don’t want. About katrna talking bad you are living. Would other blame  karna in front of me would they have lived?

 

 

28)  In front of me if there is argument  I will listen without moving.  There both are equal. After his death ,how I wll listen his blametell. If told like that  karna who is in heaven  chi, If others scold me (duryodhana) will listen it.like this will he not pain about me?

 

Vachana|| On telling like this,this word only  to your friendship  and to  suitable behavior  is equal..But still without killing army completely, I will not see your face..Like this Ashwatthama rises up from there and went. Then king Duryodhana  told to shalya like this.

 

 

29) Death to karna,  this much sorrow to me.It happened because karna did not listen to your words.  Valient lakshmi also  without your help  I will not get.Is it not? Truly while doing rajya abhisheka( throne ceremony) (for me to win)  you only accept valience post(throne).  Is it false?

 

Vachana|| on telling like this, “among these people here, To which valiant man  I will be equal.  You have kiny given me work, it is my luck and lord’s treasure.  I will do as you tell.’ Like this burden of sixteen kings  as though tolerating Shalya responsibility of army chief  wore.

 

 

30) fter destruction of other instruments, as though getting tied  himself

 Shalya got ied valience patta(post,throne). It is not possible to remove fate.

 

Vachana|| At that time by moving spys (gudhachararu),  dhmaraya on knowing news,sending messengers to Krishna , making to come, on telling  demons kings many crowns having hit arm four shouldered krishna told like this.knowing news

 

 

31) Valience,bow education,ego of arm strength, are added inshalya. To us he alone is like chest pierced sword.is it not? You are the only person equal to him.therefore you  earth system surrounded by   deep oceans by your help will do troubleless.

 

Vachana|| apart from   siddhithrayas prabhu siddhi,manthra siddhi, and enthusiasm siddhi(siddhi=accomplishment) are under your control. As these three sidhies are standing  you only wear patta(throne)  and stand.On telling like this

 

32) Though you were knowing valience of shalya before only surely, why did you make your brothers to fight. In  great war I will only face.krishna only telling me like that tie post(patta) to me mukunda named mangala instruments  group adding with it in coordination, on shining specially that king got valience patta(post)

 

Vachana||  Like that  Dharmaraya having  fixed  war job, asking Krishna to go to camp, he coming agnihothra hall(yaga hall),sleeping  in bed made up of  darbhes  I morning  time

 

 

33)  Like sea dire, like untimely thunder, banks of all

 Directions as though to explode ewar instruments on sounding,extrardinaryness of speed kala sound mixing ,as though playing  in both armies , there was upset in both armies put genu to horses

 

Vachana|| then dharmarata  duryodhana rising intoxicated elephants,starting from camps(paleyas),along with horse army came to great war field..Shalya kourava army with new construction  method on keeping in front,to lotus garden  named scholars like king swan  dharmaraya also sretching swan  vyuha(whirl), like throwing yama rope fanned hands.

 

 

34) bodies bodies doing friction ,coming near with competition  wiyh force of  war enthusiasm activities,.struggling together till hands failed  both armies valients cut mutually.

 

 

35) like ship getting destroyed  due to  hit by water elephants and crocodiles getting split(broken), various weapons piercing chariot and elephants groups  got destroyed in war sea.

 

 

36) In both armies one Akshohini armies remained. Bhararatha was having this much number only. Today is there udyapane(closure) to us(war) is it not, telling like this, with much valience valients fought.

 

 

37) To group of shining arrows  cught  having human heads(bases?) though trunks are dancing  drama stages,new blood’s  ficle waves having, such  valiant soldiers  war field  became bright.

 

Vachana|| like that up to after noon  making war war work  whil was producing joy to mind, pandava kourava strength  experts chief leaders fought.

 

 

38) having high speed mutually hitting waring  desire,doing namaskarams to divine arrows , asking charioteers to run chariots ,as fear was increasing,on waring exceeding power,in coming speed,many royal signs whivch were stretched forward,white umbrellas uniting ,like umbrellas having fickle peacocks  were specially attractive.

 

Vachana|| like that coming near  our bothy’s or horse’s by marks of flag  Identifying as  these and those , In nSathyaki and krithavarma  Nakula, in five children of Shathabindu ,sahadeva in shakuni,  yudhamanyu utthamoujasas  in kripa, ,bhimasena in parvaa king(mountain king) ,vikramarjuna in  Ashwathama , knitting , illused, udbhrantha, sthitha chakra(wheel), named in chariot war, Alidha, prathyalidha, samabhva(equal feel)s,) named asanas,many other bow educations ,becoming very experts and clevers ,

 

 

39) Adding nirvaya,naruvaya,  mummone, hell,naracha, thagarthale, piercing secret place , kanagalayambu,kakkambu,kallambu, moneyambu, , to fill up eyes of these,  Aleyamulagam(?).kanagane, popambu, kavalambu named  ready  arrows  rushing everywhere, as though piercing  seing seing hitting hitting, athirathas  fought for one session duration.

 

Vachana||while waring like that among leven Rudras last,fearful, Ashwatthama brecom,ing blind with anger opposing hiting vikramarjuna by divyasthras(divine arrows),fighting, without able to win-

 

 

40) Till closure of  srrows of  his batthalike(arrow box)  on completition now I will do namaskarams ,on telling like this,thinking as it is time,-while all gods were laughing, in front of Arjuna then went off.

 

 

41) lowering forest fire alo, which is this arrow  tell telling like this  arrow gods group on enjoying,due to anger of mind, sahadeva cut shakuni.

 

Vachana|| on this side athirabhukthhi named  country’s king  five children of Shathabinu  Nakulaike  water drops on grass stretched to wind  gave sacrifice to earth. On this side Vindhya,s Malaya,residents of himavath mountains,  parvatha rajas(mountain kings) Bhima made to join yama’s mouth.yudhamanyu utthamoujasas  waring so as to win, made kripa to defeat. Then gathering together knitting , coming together bhama nakula sahadevas shalya making these as chariotless,holding , like throwing grass bundle,s his nephews  throwing,struggling with bhima  treading his back to ground, like crossing intoxicated elephant , without wishing to kill crossed. Then Duryodhana  with sorrow  without seeing coming near,told to  Ashwatthama,kripa, krithavarma  told like this.

 

 

42) Fit for our family ,  thinking behavior, you have become maharatha and and you are son of king. Like this I believed you. Behaving with friendship with enemy kings  now I came to know. From now onwards  if you feel  them (enemies0 as your friends, not only serpent flag.(will I be called Duryodhana?).

 

 

43)  This is not the way of making war. This is like doing love dispute. State profit which has not happened by  Bhishma,Drona,karna  will it happen by your strength? To break my enemy I myself is  powerful. Up to that be in this warfield.

 

Vachana|| Like this Duryodhana  blaming his fight by talk only, in chariot went to camp. Then shalya  as emperor Duryodhana blamed and talked  feeling sorrow in mind-

 

 

44) From king Duryodhana  this much of insult happened to me. Now I will explode and go.,like this very fearful  by arrows group only , on burying them, pandava army  at the tip of his arrows  folding became mass. How much valiant shalya is!

 

Vachana|| like that Shalya  killing one akshohini army of pandavas,drupada’s five children,his twenty five younger brothers, Shakata vikata excetra  twelve thousand kings, killing, next without seeing any opposites,without anybody better than him, stopped. With flag of maddale(drum) mark, shining his body his chariot without fear, ran in opposite direction.

 

 

45) We both who are wearing army chief posts  are valients only. Group of gods praising , making path are seeing us only. See now this bharatha is going to be completed.  Witthout fear stand and do war, telling like this, pouring rain of arrows, Dharmaraya fought so as to pull prana.

 

 

46)  chariot,horses, flag, damning (condemning)   bows speedily,  from sound of thunderbolt of pralaya time,  shalya king roared.  Dharmaraya

 

 

47) getting tumulted(thallana,upset) by anger, pulling shining sword from  sheath , getting down from chariot, swollen,by power on hitting  on coming near shalya, shalya also getting down from chariot, went near Dharmaraja and hit.

 

VBachana|| like big tree hit by  intoxicated elephant,as tree shakes, fallen down his  nephew dhrmaraya  shalya saw(seeing with kindness), gracing

 

 

48) Till anger is produced  by this king  I will not die. I will irritate him some how  like this hit chest. Sddenly  as Eshwara appeared to Manmatha , that king got angry and saw. Eye fire chased and came. .On burning then only , shalya kung’s body  burnt into ash.

 

Vachana||  like that  fire born in eye of Dharmaraya  like fire od forehead of three eyed(mukkana), on burning byon measurement  the news of shalya bcoming ash  uryohana heard.

 

 

49)  Having such Amazing power  Bhishma,drone, karna,Madraraja,  excetras kings s in war due to my cause became nameless(died). This my body only is remaining.  Now which is the work I have to do? Enemy army which faces me completely ,  thunderbolt called  my club  will make to roll.

 

Vachana|| Like this believing  arm strength only  as help , taking club  who was about to go to warfield, kurukula chudamani Duryodhana,holding tip of right hand , sanjaya told like this.

 

 

50)  As there were kripa ashwatthama  were present, for work execution  still there is chance. To win pandavas is it possible? Up to your arm stick( bahu danda), equal valients to that  who is there in war field? Should fight to kill and win enemies. Sir, will you fight alone  in midst of enemy kings?

 

Vachana|| On telling like this making ill fun of me  you have talked. He saw face of sanjaya and got angry.

 

 

51) capable in piercing kumbhasthala(temple) of ,hard by hit of nils  getting cut  pouring from there red new pearls  lines having  shining brightul face,cutting enemies who have killed  animal king lions, duto pride of valience  added me anjaya,do you call lonely(ekaki)?

 

 

 

Vachana|| lord’s arm strength  impossible to win, , not requiring help,. But still not knowing  to disaster  country time division  like viveks shunyas(unwise)  people you (lord) should no do. What ever is  to be done  consulting with kuru grand farher Bhishma  only is to be done..like this Duryodhana ‘s anger   so as to reduce, talked and consoled.  Thinking to do time cheating s in war field inside only , keeping duryodhana in front, withy him many king’s  heads and skulls  thaleyodus(……..?)  having congested  with war force of each , though emited out enough  by line of all Samantha (subkings) heads,touch of tips of crowns of kings rised up Rathna rods groups, war burden entrusted Bhimasena’s   big club’s hit, without tolerating ,by  nails of intoxicated elephants , digd part,dded with much brightness   like sun’ intensive rays  shining like severe fire  shining fearful swords  brightness getting surrounded, with high arms  severe soldiers , due to speed of horses near by  made to fall down  shooted arrow of Arjuna dye to sharp arrows pieces(shalya), mules severe hooves laalas ,due to sliping , produced sound,  pulled up to ears  shooted by Arjuna’s arrow  sharp arrows pieses(shalya). From made to fall  kakala sounds, filled,by roars of angry charioteers  due to speed of run of horses, attracted  Iron bands around  strong wheels of Arjuna , due to rolled hit, by layer of rised up dusts layer,unseen earth sky  directions part   having inner part ,always beaten  human,elephant, horses groups  blood’s waves rolling many rivers floods,having  impossible to cross   psaths, cut by sharp sword  fearful soldiers juttus rised above from head,concealed due to  many atte’s dance beautiful, in region of ponds and rivers walking going duryodhana’s face face sanjaya  on seeing,

 

 

52) Many family of kings doing namaskarams ,at the tip of crown, shining padmaraga’s  brightness,to rathnas brightness fearing these your lotus feet, just now getting cut exploded fallen ,in group of sharp arrows joining, densely added in war field   walkinging towards this side how much vows we had  done?

 

Vachana|| telling like this, coming for little distance,

 

 

53) these on bhima hitting so as to become bones and fleshes,collapsed fallen intoxicated elephants,.see these rolled and fallen due to arjuna’s arrows ,masses of crowns of kings.These due to hit of chariot of Arjuna  crushed heightful horses, groups.

 

Vachana|| like this passing through fats ponds, avoiding blood floods,pushing away nerves group ,due to hit of chariots, rising elevations and depressions, getting down,treading chariot’s  wooden boards,walking going, by group of  ghosts,devils, prethas, pishachas,demons, filled region  reached.

 

 

54) In Arikesari opposition is not needed. Joining equally together do compromise..Thogh told like this without accepting,destroying  friends, wared caste mads to you what big are these difficulties..Like this  coming in front   as though making ill fun of Duryodhana, one mad spoke.

 

 

55) In world getting called as mds  becoming famous  in war field , plying games of  mads,  e whether mads or  wickeds(intellect wickeds) , without accepting compromise  with vikramarjuna , swollen spoiled you  are you dullard.Tell.  Unless you tell don’t go. Eshwara promise  like this  grass like very  light  one mad ,preventing a little  Duryodhana , violated.

 

Vachana|| Then due to work of pishachi(ghost,devil)  duryodhana smiling  as brahma has nade me mad, wuth this cause, to eye of this pishacha  I appear as mad. .Like this going from there,walking for small distance,  in onme place many elephants,horses, with human dresses, filled, in family trees of both (in two families of father and mother)  pure  rathna crowns  brightness, added with ,in middle part of that war field , as Ddhristadyumna held juttu(tuft of hair oon head), having turned  head,by edge of his sword  cut bodied,saw Dronacharya who had come then only.

 

 

56) your bow education skill is  ys very famous on earth. If your one name is told whole world joins hand. To  Your arrows even gods fear.  You are ayonija(not born from yoni(vaagina). By my cause, by my bad works  Ayyo Dronacharya to you also s from enemies  this bad condition happened?

 

 

Vachana|| like this  guru’s lotus feet keeping on head, doing namaskarams, walking forward From Bhimasena without remaining even a little   drank blood, seeing Dushyasana,covered  used old eagles  to leave and go away , making sound with leg, cutting bhima  as he had drank before only, , without getting blood, towards sky shouting opening mouth foxes, returning foxes  also  chasing himself, due to sorrow of younger brother  poured tears.

 

 

57)From stomach of one who killed you,without removing you,first  without making eagle to swallow his intestitines  ,without seeing, before that only  yamaking dushyasana  did I see you?

 

Vachana|| anjya,this kind of special crying is not suitable to  valients. Asking to come that side,coming from there,moghastha (amazing arrow) dhanjaya  arjuna’s hand from left arrow, cut karna’s son  vrishasena  on seeing remembering karna, splitting chest,-‘Duryodhana’s friend your father karna where is he?’ like this  from suddenly   filled tears, without seeing direction, standing duryodhana, to him sanjaya told like this-

 

 

58)torn and distributed  bodt due to  hit of arrow of Arjuna ,as was very fearful,pulled up to  shoulder tip,arrow held fist, added with skill  cut and gone in wet head appearing  smile,added with these, you are feared. Laughing in extraordinary way  sun som karna is on this side.

 

Vachana||  on telling like this, then only recovering, where he is, from  which side,without able to see karna’s arrow,closing eyes, on sanjaya embracing one who is unconscious,recovering, love(friendship) crossing hand and coming, could not tolerate.

 

 

59) At the time of doing work, like servent,while sorrows were pressing and coming ,this is not possible like this making to fear,that situation, as guru,when more sorrow occurs  as dependence(avalambana),at the time of making mind to accept,s mind only, ,leaving such karna,is there anybody other who is helpful to me?

 

 

60) karna earned and gave state only to me. I have not given tharpana

According to it. On’s son karna  by his thejas called fire, burnt that enemy army. Very punyaful  him  have not burnt with dead body fire. Like this in karna who has not touched chest  talked  like Duryodhana is there anybody else?

 

Vachana|| sorrowing like this, to talked duryodhana  sanjya told like this-

 

 

61) By severe sorrow fire you have given dead body fire. By tears you have completely given tharpana , you have given. In world transactions what you have crossed? Cutting enemy into slices,putting mass, from that flesh(muscle) if you love karna, to those birds group(eagles group) make food. What is loss? Next move forward.

 

Vachana|| telling like this, crossing excess sorrow rasa, s anger rasa was increasing, up to place whe re  bhishma was sleeping on arrows  bed, carrying him away some how,went.

 

 

62)  In each pit of hair arrows nade with sala tree  piercing, as were densely filled, as though mountains have rolled in various ways , falling without action, responding (vibrating) by ulcers,due to pain of arrows, shaking thin waist,meditating shiva in mind, bhishma in arrow bed sleeping(laying down) was very shining.

 

 

63) Mind joined with Eshwara , fascination  dividing into two parts, to Duryodhana in war field such condition has come!,my body shining like kenda(burning charcoal)  is burning ,telling like this,due to desire on that side, mind wandered in many ways.  To such suitable yogi also , affection is produced like this.Ids it not?

 

Vachana||  on telling like this,on listening step sound of two , bhisma  who was under other control(paravasha) due to  pain of many wounds,’tell who has come now’ asked like ths. Sanjaya going near ear of bhishma grand father  of kuru family,’kourava family sky’s  moon  duryodhana has come’like this informed. Bhishma in yoga practice  half closed eyes which were like making fun of brightness of  blacknaidile’s(black water lilly), opened with compulsion.

 

 

64) On seeing kourava king  in front who did namaskara to him(bhishma) ,as joy increased love, blessing , seeing the condition in which you have  come suddenly,  my mind is feeling much sorrow.  Where is white umbrella orrounding around coming where is horses army?  Which side it went. By  enemy kings to you also this condition has happened.Is it not?

 

vachana|| Like this sheding tears, your arrival only informs war news.  What next you will do? What do you think? Like this asked.

 

 

65) Duryodhana what more grand father,apart from cutting enemy kigs is there any other thought? Doing pradakshinas to your lotus feet,  again to go to war, I came told. Bhishma  enjoyed inmind only thinking that  emperor  Duryodhana’s  valience character highness, what an unsure.

 

Vachana|| not loosening anywhere from beginning to end, to his valiens evidence feeling joy,(to duryodhana)’child  to you  to you god is opposite. Can’t fight and win.  Like Sharp   tip of needle getting  hided  in  pumpkin  , present in your one body sharp power can’t   shake  pride of enemies. To you also curse given maithreya  of  ‘thigh breaking’ (URUBHANGA) can’t be avoided. When there is prana only, doing compromise(sandhi) accepting earth,next knowing works and time you do what you have to do.

 

 

66) With one intellect  two works and non works(ill works)  or punya and sins  you examine. Enemy friend vrelative (negligent, to be ignored,udasina)

 Like this  getting love, difficult Saama,daana(donation), Bheda(difference), danda (punishment,justice) named four plans should be adopted.s by five sense oragns should find viveka(wisdom,descrition). Suitable for kings sandhi(compromise), vigraha, yaana, asana, samraya, dvaidhibhava in these six charecters you should become scholar. Gambling woman drinks(alcoholic drinks)s excetra in seven vyasanas(addictions) should not get. What is the use of listening to wicked  plans cheating words? What is the use?

 

 

67) let  Bharatha family develop. Friendship between two groups increase. Let your hatred get washed.Family high Duryodhana s, you need not nod head to What I  have told.

 

 

78) your mistake or anger started from  shakuni and Dushyasana.,went. It is not a defect to do like that.  You two groups join and live. Released by bhima in warfield  by dushyasana’s blood only  defect is removed. Why do you saccept that only?

 

Vachana|| to bhishma’words who told like  this  duryodhana told like this.

 

69)  When you are thin in tip of bed of arrows,when Dronacharya is like that, karna died,when dushyasana has got destroyed by bhima like that s,(all those) I tolerating, making compromise with enemy kings , to whom shall I show my grandeur and wealth.

 

 

70) To my words(doctrine)  leave me. Don’t tell me any other thing. Getting permission from grand father and brother  to me who have come for, don’t tell any other thing. First one type next another type will I say? I have held tight chala(challenge). Let what ever it may happen in war’told.

 

Vachana||  If you are not going to do war, one this day accepting manthra advice what I tell, to north direction part in kurukshethra , drowning in vaishampayana  lake like kalagni (time fire) rudra fiding in pathala, be there. Coming to your help  joining balarama

 Without knowing the  place in which you are searchingAshwatthama joining with kripa and krithavarma  win enemies tomorrow” like this bhishma did favourable advive manthropadesha in  the ears of duryodhana secretly. Sent sanjaya nea Dhritharastra  to prepare words of compromise.

 To fourthcoming trouble as though doing antihelp telling  to all yadu family  support like kalpavriksha  duryodhana blessed and sent. Duryodhana getting order(permission) of bhishma went, identified by kanakapathra lathe(golden leaf creeper) ydentified by taking clubstick (gadadanda), suddenly went and walked in vaishampayana lake path.

 

 

71)  born From sounding   chariot, going out thousands of fire flames passing above burning  everywhere,masses haked dead bodies , then fearful ishachies  groups cutting chakku mokku,as hands mouths were baking on seeing eating, to mind of Duryodhana special fear was produced.

 

Vachana|| on shining kenda(burning charcoal) in old neem oil like wet garlic smell like that in mouth of fox(jackal) burning appeared.without tolerating  bad smell of baking dead bodies, keeping steps at distance distance(crossing steps)  passed through war field. At the time of pralaya(total destruction)  hit joints of eight direction countries  on detaching,as though sky region has fallen to earth, adivaraha(source pig,beginning pig)  Vishnu earth surrounded by sea,lifting up from pathala world ,on that day as though sky region has filled with water lake he found.

 

 

72) this is hole(bila)  pathala named bila(house)s. Really this is  well filled  with fearful dark,nothing else. This is shadow of pralaya time  cloud only. Like kaacha(?)  black  blue colour mixed ,filled with water,(deep) baka Balaka birds sounds vaishampayana lake  by depth and seriousness(gambhirya),-by fearfulness was having.

 

 

73) Valient Arhuna  and adventurous bhima’  anger fire, entering here also, spreading burning destroying,  I will not leave without killing.  On’t disturb us  who are living here.Don’come this side. S though telling don’t come nears, spreading vasly everywhere,  having snake’s halavige (?) Duryodhana, intoxicated king swan s kokas groups  voice was announcing.

 

Vachana|| like that near shining lake coming, melted with many wounds, having new new blood,his body rubbing washing  gargling, doing achamana(ritual), doing namaskarams to water gods,touching lake  by water manthrakshas,Did abhimanthra.

 

 

74) Shining whole earth system(bhu mandala) ,demons who opposed him making  to turn upside down,(at end he) brightly ,completely getting tired, like sun setting in west sea, Duryodhana drowned in that lake. When so what to whom? Is it possible to break  what fate has tied?

 

Vachana|| like that fearing to vajrayudha of Indra, as kula mounytains enter sea, Duryodhana entered pond. By that time  on this side Dharmaraya ,after death of shalya,searching duryodhana in war field  without seeing, what are my duties to be done? Tell what shall we do, like this, krishna

(madhu named demons women face named lotus, moon like he told like this.

 

 

75) Within today evening,if I miss killing enemy , at other time he is impossible. Today Balarama will also join him.Later to kill him, it is not possible.  For that reason only Dhritharastra’s son Duryodhana, has remaine concealed.  Otherwise  would he  hide head in warfield?

 

Vachana|| On telling like this, in rainy season night  making to shake lightning s, like red colour by his eyes vision, ,getting angry so as to swallow all directions, ,loosening joints bindings of Jarasandha ,Bhimasena

 

 

76)  If Duryodhana enters sea,I will drink that sea only.  If enters pathala  I will break teeth of Adishesha.  Even if he enters brajmanda(universe), I will break throat of that brahma.  Krishna to duryodhana  to enter where is place other than three worlds?

 

Vachana||  While telling like this bhima,  sent hunter Vindhyaka  came , duryodhabe where ever seen without finding, to drink water in vaishampayana lake , we went. Near bank of pond,negily(phlough),vajra, shankha(cone), wheel(chakra)  having these tdentification marks , steps was seen.told like this. Krishna  in his words there is yukthi(logic),. By advice of Bhishma  entering lake, to spend time. This might be the cause. Coming near pond  identified  shankha(cone),negilu(plough), wheel, vajra . Added with these  seeing step mark,this is step of duryodhana only.There is nothing wrong in it..like this by kala kala sound shouted. Completed(blowd) shankhas(cones) also.  Beated nagaries(drumas)..What ever done he did not come out.bhimasena told unless this bhutha hears ny voice  will not come out. I know what to do to him. You don’t talk.like this  in group of all firctrions occupied great lion  sound , water moving animals(aquatic animals) there, chest so as to fly suddenly,  shouted.

 

 

77)  Sincve childhood you are called Duryodhana. Now  what happened to your valience? Valiant tell. Then talking egooful word now  are in this condition. Now one who has come is nobody else.Impossible to win  kourava family named  lotus elephant like bhimasena.

 

 

78) Flowing from chest region of dushyasana , blood I drank. First seeing it did you fear and stand? To you who gave valience of doing war? Is there any chance to miss (avoid) this  today?  Caught, chi come out from pond. Even if you die you will reborn? Now I will kill.Is it not? Irritating me trait.,have you desire of living!

 

 

79) Ater losing suitability of  humanity are you human? You are in water for cause of fish h! Such self respects  valience’s  you have rise supremely high place!

 

 

80) your extraordinary valience, establishing  withot leaving to  miss classicxal time, without delay come now only. If you delay a little, all water of  lake  spilling,searching up to patala some how we will  hit and kill. Get up suyodhana  wgat is this?.

 

Vachana|| like this by sound of  thunder of  pralaya time, shouted roared  bhima’s noise,like lion which heard roar of kid elephant to  emperor Duryodhana   mind boldness sliped. All jala sthambha manthra  became maya manthra.

 

81) Though enemy blamed like this simply, those words like like deafs  without putting into ears,  if simply drowned in water,my valience will drown and get destroyed(self prideful) duryodhana on jumping up from water, present in  bright crown region  rathna’s brightness group suddenly on increasing, that lake got brightness of  rain bow.

 

 

82)  Spread water bubbles rised up. As those came on two sides water divided.  Lake Spiling due to hit of club  here and there became mud. Bhima’s mandara mountain like  arms hit, on quickly occupying   like kalakuta taking birth, duryodhana took birth.

 

Vachana|| Taking birt like that  resembling trunk of diggaja (direction elephant)  to hand  which is like parigha(a kind of weapon) like ornament as festoon(thorana) getting done,having  feardul  club arm ,very brightful ,  without fear coming out from pond Duryodha ,dharmaraja  saw and told like this.

 

 

83)  relatives who reared and protected him,.servents whom he reared very well,all remaining  though died in war field  without becoming enthusiasmless  like nail,severity of  destroying on both sides, without removing, wearing in his body,getting angry due to only one roar of bhima, getting irritated like thunderbolt  has come. What a valiant is Duryodhana!

 

Vachana|| by this time duryodhana coming near told to pandavas like this-

 

 

84) previously when  earth reached hand of Hiranyaksha,this Krishna only first entered pathala world,in this great fearful war earth fallen to hand of demon  hiranyaksha though this Krishna rntered pathala region,in this fearful war to bring again earth fallen  to your  hand,earth many times to bring again  classically myself though entered this pond which mistake? Who will oppose me show told.

 

Vachana||Dharmaraya told like this.

 

 

85) Duryodhana at least now onwards  throw  anger. Let us divide earth and rule. What is use from this hatred? Uselessly without depending upon  stubborn  sin krma  you only rule state. We five people serve you. To brothers realation is thi earth big? Accept this. I beg you joining hands”

 

Vachana|| lotus navelled  Krishna told like this

 

 

86) choosing five ordinary villages,  you keep five people with love.though told like this as he did not accept what ever done this much happened  see.

 With you dharmaraja has behaved with friendship. What dharmaraja has told you accept . Duryodhana remain as friend only.  Don’t be angry with anybody.

                                                         

Vachana|| On telling like this,without putting these words to ears,  adding club stick in shoulder stick )bhuja danda)s, Duryodhana told like this.

 

 

87)  He has not done what you have told before .now to  to do what you have told I am duryodhana.Is it not?  Wastely  different  world sayings  do/t talk with me from now onwards.

 

 

88) killing rolling Dushyasana in war, this bhima also like this specially  burning though seen  to join together and live how is it possible? Now I became me. And he. Why do you obstruct(prevent)? I have patted hand. If you angry for laziness, all of you do war. I wil;l face.s

 

Vachana|| At that time  caught in piligrimage journey  dealayed  Balarama to bring longevity to Duryodhana wearing negilu(plough) in shoulder like moving hill s came. Blessing duryodhana who did namaskams to im,embracing  on seeing condition which happened to him, with sorrow by shouting   was having throat whici does not emit tone . On liking to  bless  to pandavas and Krishna who did namaskarams to him, without liking  what you have done? Told. Krishna understood  angry face of elder  brother  told like this.

 

 

89) if you want to be angry enquire well  and then become angry. Without giving land to pandavad which they were ruling before, duryodhana with pride, making all fried parties to get destroyed, fightin without accepting to live still he is fighting. Now you listen that only.Duryodhana will not talk false.

 

Vachana||on telling like this why did you do dullardness . To balarama who saw his face Duyodhana told like this.

 

 

90) The way which Krishna told like that  only, pandava sons are defectless. That is true. In warfiel  fronm now onwards will I talk two? I am burning from  sorrow  produced from  death of  my relatives . you leave  me  who is

Caught .enemy kings by hit of  club which is like parigha getting destroyed  bending without getting spoiled, will they  be told.

 

Vachana|| balarama knowing  courtesy  of his mind, did not talk other. To do religion war  to see to dharmaraya told like this. Among you five people one has to do ar(fight). After fighting defeating  duryodhana will rule earth. All  for members have to serve him. Who will fight on asking like this bhimasena ,

 

 

91) join together me and Duryodha and leave. When I am there as hatred bound in others is there any anger? I am great jnanaruda also! Let there be matter of earth,to do fight prepare  place. Who is capable to win? Don’t talk two  like this  bhima made balarama to accept.

 

Vachana|| Brought all to war field.

 

 

92) congested by bodies of elephants horses, foot soldiersin war field land will be difficult to fight..like this without even little delay  bhima broomed war field.

 

Vachana||  In warfield  which was broomed like that, one to one nirodha,  anger, vikshepa (distraction), harshitha(joy) marga prahastha, prasaditha named club war’s instruments,having fearful war,like very fearful parigha  club having shining  shoulders arms, such both bhima and duryodhana  blaming one another,savya,apasavya, illused(bhrantha), udbrantha, karshana, mandalavarthana- these excetras thirty two  in club usage with special expertise fought.

 

 

93) by wind produced due to lifted uo club’s hit kula mountains groups  plucking away from source, covering sky completely,in one method, started to fall in sea. Those seas also desiredto get dried up. Sky became rounded. Grandeur of club war  was amazing.

 

 

94) Both  in clubs om  hitting mutually  born   mteors (ulkes) group extending, spreading in sky, filling in eyes of gods to them those produced  doubt memory of fall of meteors to them. By their methodical tread hills loosened detached and fell. Earth part shook. Club war of bhima and duryodhana became very fearful.

 

Vachana|| Both in one another  showing  skill  and valience  to fight  Duryodhana in vidyadharakran( jumping above one pttu(hol)) as he was specilly aquainted  jumped to sky.

 

 

95) as though thunderbolt falling  suddenly attacking  greatly fearful  like thick parigha(a weapon) club  roaring  so as to hit so as to move from place(kadalu)  earth shook.  Bhima like nila mountain fell down.

 

Vachana||  like that due to hit of club of Duryodhana  as bhima became unconscious, duryodhana’will not hit one who has fallen’ like this in air path  at some distance only  blowd(threw) club.  Due to air of that club becoming conscious from (awakening  from)) took(adopted) his club in shoulder stick(sarm). Krishna with intention of praising bhima , bhima will have success like this patted thigh and showd. Bhima came to know that thigh itself is secret place of  Duryodhana.s 

 

 

96)  These two thighs are secret place to him. Without knowing secret place  I missed upto here..now leave, I am expecting chance-like this slowly waiting (planning)s(ptreparing club a little)  on hitting two thighs of duryodhana while falling on earth,due to hit of club both thighs broke..On becoming powder on both sides  duryodhana fell on earth.

 

 

97)  What he talked he talked up to end. He achieved first held stubbornness up to end. Taken oath till it happened directly ,behaving without fear ,without shaking,till his body fell down  he did not reduce his valience.Ho much self respect duryodhana had!

 

Vachana||  thogh died like that he did not leave attachment with earth..like this embracing land,unconscious  kukru family chudamani  Duryodhana , bhima without leaving a little, when came near  balarama   emperor who is lord of leven Akshohini army  prevented so as not to insult.

 

 

98) by this only your pattabhisheka(throne ceremony) will be complete. Peacock fether umbrella  spreading everywhere to this only produces cool shadow.s This will not bend body due to increased ego(pride).’telling like this manikya rathnas s  on spilling  bhimasena coming nesar with anger  hit crown of Duryodhana strongly.

 

Vachana||  without able to see bad condition of Duryodhana ,without paining mind of  his younger brother Krishna  with broken desire went to  dvaravathi(dvaraka). At the same time to tie knot(veni samhara) ,thigh breaking(uru bhanga)  makuta bhanga(crown breaking) like this his great oaths  fulfilling  Bhimasens crossing his power beyond measure, krishna

Admired. As he was time skilled (time knower)next from Ashwatthama  to coming didsaster to solve, five pandavas carried with him to nilagiri.  As protecters to  that forest Dhrustadyumna, shikhandi, chekithana, yudhamanyu utthamoujasa shrutha sokakas excetras appointing five pandavas, (asking to be present, sent pandavas to Hasthinapura. By that time  on this side  along with kripa krithavarma  Ashwatthama without knowing place of Duryodhana ,from bhishma knowing place where  duryodhana is present, coming to pond, there also  without seeing searching in war field  coming suddenly in front

 

 

99) chamara(fan) in left hand,lotus flower in right hand, as was beautiful,  with little thejasless, natural condition getting destroyed, shape emiting beauty, on specially attracting eye, entangled dispersed intestines, as were telling  response of mind, like coming in front kamala having vast eyes chandramukhi(moon faced) he saw.

 

Vachana||who are you? What is your name? where are you going? On asking like this,

 

 

100)  my name is lakshmi due to  arm strength of  Drona ,bhishma, karna till now protected  duryodhanas  chest was house till now I was here happily. As per order of Krishna s throwing this king, among pandava priya sons to join now I am going.

 

vachana|| on telling like this ashwatthama told like this.

 

 

101)  walking on  newly blossomed  lotus petals ,taking birth of churning of sea, wife of Vishnu, you are moving on  lightning like  sharp swords. Enemy kings on preventing sea, to born to this you, to oppose me is it possible?

 

 

102) To kuru family called sky sun Duryodhanna  when I am there you can’t throw. When I am there narayana named  is maste(husband )to me.tell.Hey lotus faced, throw away this madness. Don’t be afraid.go, to place where kourava emperor  therlike made lakshmi to return. How much is ego if Ashwatthama?

 

Vachana|| s lakshmi having eyes which is like blossomed lotus petals, Ashwatthama keeping in front, kourava family named ghatachetke(?) as though bringing brought.having two thighs powdered by  Bhima’s club ,due to hit of feet of bhimasena by poured blood we headed ,sorrowing Duryodhana’s  near came and saw. Sword detached from hand. Due to sorrow became  specially depressed.

 

 

103) In the work which Duryodhana had done, managing blamelessly everywhere, , killing famous enemies,  extending earth sorrounded by

Seas, to those who sare valiant ayonijas(not born through vagina) as lord, facing enemy group  though did war to you desire was not fulfilled. ,is  this fate’s  defect or your defect?

 

 

104)  Cheating me  as you went to you  by enemies this much insult happened.  One who has sun brightness order. Iwill kill pandavas so as not to remain.

 

Vachana||  Serpent flaged  Duryodhana, by  blood  floodoozing flowing from head,  sticked eyes with compulsion  opening eyes and seeing , saw face of Ashwatthama and told.

 

 

105)  To me this much of difficult condition  happened due to bindings of fate.  To this in mind  you don’t feel sorrow and  pain.s Adipurusha Krishna  when he is by side you will not win them. If you are able to kill them,  shall  I say no? When there are my pranas  are present will you tear(kill) enemies and bring?

 

Vachana|| on telling like this,’good news of hitting killing pandavas now only I will send’like this, lotus positioned lakshmi  till I live,without leaving king  blossomed  lotus umbrella’s  cool shadow to not reduce ,keeping bindings,  rudra incarnation  ashwatthama   along with kripa krithavarma, gave send off to king and went..then

 

 

106) myself by death of my son only  specially in sorrow ,on destruction of  of lord ruling my son s sorrow rasa has doubled. Deciciding it is better to drown in water only s, sun as orphan(as directionless)  as though drowning suddenly  set quickly in west sea.(sunset happened).

 

Vachana|| at that time Ashwatthama along with kropa krithavarma  in hasthina town  illusing there are pandavas s,attacking there carefully, coming near shouting , dhristadyumna, shikhandi, chekithana, yudhamanyu utthamoujasas, ,killing these illusing  Shruthasomakas excetras  upa pandavas as  pandavas ,taking their heads,brightfully, by the time of sun rise, properly coming near, regarding duryodhana take , your dear five pandavas heads like this kept in front.s Duryodhana on seeing it

 

 

107)  Aao pulling from lake like bringing lotuses! You have brought heads of childerns.s How will you remove your defect of killing children?told.

 

Vachana|| Ashwatthama what do you mean by this? On asking like this Duryodhana told.’these are not heads of pandavas. .But heads of sons of  pandavas  children upapandavas . on telling like this, what are the duties to be done  for  solution  asked ashwatthama. Have interest in doing penance  in himavath mountain. To me also end time has come.’like this duryodhana  left prana. Ashwatthjama kripa getting insulted, walked to himavath mountain. On this side krithavarma went to Dvaraka vathi.

 

 

108) while   white lotus petal done  white umbrella s as was beautiful in right hand,  having  shing golden colour  stem chamara(fan)  in left hand bheries9drums0 and thrones   moving  with speed  added with  state signs developing joy  on completion ,state lakshmi  natural  manoja nadoja, added with Arjuna.

 

Vachana|| this is  praised by many gods jina lotus feet, born from high boon ,clear,serious,having skill in words composition.,kavitha gunarnava  composed in vikramarjuna vijaya thirteeth chapter.

 

,,,,,,,,,,,,,,,,,,,CHAPTER 13 COMPLETED,,,,,,,,,,,,,,,,,,

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 CHAPTER (ASHWASA) 14:

 

1)One who has vasy chest embraced by wealth lakshmi,,onre who has thejas(brightness) of sun,by meru mountain  called  his shoulder churned enemy army sea  having valience of killing enemies, such arjuna(Arikesari),

 

 

2) Hre doing war won ewarfield to see krishna and his brother on coming together, dhrmaraya who is having fearful enemies  destroyed, came and reached war field.

 

Vachana|| By ownself v  valients mandalika,crown bound  Samantha mahasamantha group  beyond count, innumerable elephants, horses,chariots, foot soldiers, arny seeing, on seeing krishna’s face, Krishna told to Dharmaraya like this.

 

 

3)  by fire of sharp  arrows,spoiled from many soldiers fearful,by fearful enemies groups ,flowing from vast cheeks of elephants, madodaka

(intoxication water,pride water) drinking bees groups, naturally  by blood water liquor(alcoholic drinks) prideful  by  yoginies groups,  surrounded by  arjuna’s warfield  has become residence of pishachies.

 

 

4) By  hit of brightful  chariot wheels eath is having elevations and depressions here and there. Sky region  has bcome teared(jarjharitha) by falling pieces of arrows. Direction  parts blood river of enemies  flood red yellow mixed colour it is having. How is it possible to describe valince of Arjuna.

 

Vachana|| by time telling like this, dhritharastra and gandhari came together. Duryodhana’s wife bhanumathi,chandramathi ,all queen’s group,,lakshana,bhurishrava, somadattha,bhagadattha, bahlika, shalya shakuni saindhava, karna,karna  excetra chief leaders wives,crying loudly,

,on male elephant making to fall  directionless  forest female elephants,,on breaking falling of kalpavriksha,without dependence, burnt dried up  wild creepers resembling,-

 

 

5) loosened jade(tuft of hairs on head), tears flowing as flood, n beating without gap like keeping  sorrows mould(Acchu) in basundes getting depressed, irritating,getting tired, hanging body,, at the time of sorrow without seeing direction (as there were tears in eyes) vision  these making anybody to feel sorrow enemy kings queens, as though kindness only has come as statue came there.,

 

Vahana|| Then dharmaraja bending doing namaskarams  to Dhritharstra and gandhari ,

 

 

6) what ever done, though you only told without giving even one part of state, not even a little better way, doing all these, serpent flaged duryodhana  died. You don’t sorrow for that.

 

 

7) Hatred went with him only. I am better son than him. I will look after him with mutual love  as there is to  nails and fleshes. What other talk? Without desriring do what I tell

 

Vachana|| like this dhritharastra told.

 

 

8) I did not get hundred children. Unpreventable hundred sorros only they became. I won’t remember those.these women to do thir their husbands  body funerals  should be given to them..

 

Vachana|| what defect is there in this? All their body funeral rituals  I will get done by staying by their side only..while telling like this kunthidevi s came embracing dead body of karna,all five pandavas made them to come here.

 

 

9)Karna is your elder brother, my eldest son, what to tell? I am a great sinner.  Due to fascination upon you  to him all these I have only done. Sorrowd like this.

 

Vachana|| thgen five brothers  listening those words  sorrowing specially, without tolerating-

 

 

10) ‘nobody informed to us you sare our  elder brother. I we were knowing before giving  throne(pata) and state to  you in kourava chief Duryodhana , thowing hatred permanently ,,following what you tell,,kept in your mouth  previous day’s rice  we would have followd tradition. Is it not?

 

Vachana||  Like this added with sorrow  all of those Krishna consoling  one who killed  yielding to murder will die..this is world statement(sayings). Telling this happens by desire of Eshwara only  removed sorrow.  War field rounding in classical way  Duryodhana excetra  all princes died in kurukshethra , brought and put into mass like hill.  Body of karna so as to cross all people ,keeping  ritually according to rules  sandal, campher, black agaru(scent),,by wood  as told in scriptures, did funerals. As memorial to karna  they constructed a place calle ‘karna sthala’(karna place). Completing rituals like tharpana excetras . dhritharastra and Gandhi due to sorrow of separation of  children entered penance garden. Kunthgidevi also due to death of karna ,aking permission from  dharmaraya  indulged in penance. On this side Dharmaraya told to Krishna like this.

 

 

11) This much fearful  in this war function , by goth bhima and arjunas to earth mother reduction of this much weight happened. To me there were no cousins. This grandeur is enough to me. Now no use from state. To hariga arjuna today only  tie patta. Let us travel to Hasthinapura today only.

 

Vachana|| on telling like this  all earth burden  making Adishesha to bear,, apart from vikramarjuna s it is impossible for others. I also agree to this”

like this Krishna on sounding of many mangala instruments group in good auspicious time(good muhurtha) keeping arikesari in front near Hasthina town  entered a garden.

 

 

12) resulting from soft sweet, present in tender mango tree, intoxicated bes group suddenly sang. Without telling don’t enter, doing entry, with not reduced sound residing in buded ashoka tree cuckoo’s group slowly sang.

 

 

13)  buded flowered mango tree itself is white umbrella, red colour mass like ashoka tree’s red bud only are flags. Added with beauty every where shining  bees song only  are jayageethas(victory songs). Likw welcoming vikramarjuna  with love  spring king’s  garden was bright.

 

Vachana|| Then to enter city for some time oresent in  garden near town  taking rest   added with pancharathnas ornaments group  decorated rising victory elephant, making Arjuna in front with great grandeur, five people coming from their family through generations, shining capital  entered.

 

 

14) new  black agaru dhupa(incense)  smoke group  having smell  straightly in sky spreading  long directly,

 By slowly blowing  wind there getting hit became attractive. Town named woman for pandu son arjuna ,ongetting joy,previously cut it’s jade now with love hanging down, appeared beautiful to eye.

 

 

15) In middle of that town, made as garland, green speech’s rasaful  festoons(thoranas) recreated  in line. In line of upstairs  silk knit art works  with smooth clothes added good flags  shined in all upstairs. Dance music songs became beautiful. It  appeared as  beauty mass to eye.

 

 

16) very high harem(anthahpura) women’s sound og leg bangle(kalandife),in all plces on hearing on seeing grandeur to eyes, blessings  goup Akshathas gave joy to us also..while telling like this, ondavs entry of town  joy became extraordinary.

 

Vachana|| Produced from  town people  blessings manthras ,manthrakshathas spilled by them, wearing inhead  those town womens lotus faces   shinming  palace they entered. Dharmaraja with special  joy  with Krishna  Samantha chudamani Arjuna’s  arranging throne ceremony(pattabhisheka) , told to Arjuna like this.

 

 

17) Gunarnava’s youth’s grandeur,,thpse who over take us  destroying killing  another grandeur, exreardinay valience grandeur(vaibhava), along with indra  grandeur of rising half asana(ardhasana)  these becoming extraordinary , joinging in me as long longevity  are shining. Arjuna you  showing non acceptance ,without telling this is possible by me, this state treasure with much joy you accept. 

 

Vachana|| Like this dharmaraya,,Krishna, bhima,  made Arjuna  to accept. They decide to tie patta(to do throne ceremony)  sculpture(carver) of deva loka(divine world), from Maya pancharathnaful  mantap (durbar hall)s was constructed. Vasista, kashyapa, vyasa, vishwamithra, bharadvaja excters high   rushies came. In hands of Mathali devendra buds of kalpavriksha, Airavatha named elephant,,Eshwara’s Nandi  soil rised from horn,,water of skyganga, nameru,mandara, parijatha called  divine world’s  flowers, added with these water they  sent.varuna god  salt,milk,sugar cane juice, curds,honey,ghee,sweet waters from seven seas and  fourteen great rivers  punya holy water sent. Those in white clean pots  shining thala thala  To prostitutes who have brought,,to group nof Samantha kings, gave gift. Whoite umbrella,chamara(fan), throne, throne elephant,  kuladhana excetras  stsate signs  established in different ways. From gangawater,

Having done body holy,having  covering of silk cloth,,arjuna making him to do namaskarams as  mangala instruments, mangala songs were shining,covered by kala kala tone was having awakenness. Next day by auspicious  jois decided by in good muhurtham  hundred eight purna kumbhas (filled pots) in four Vedas scholars Brahmins  lifting up in mantha water gave bath.

 

 

18) like sea sound by mangala  instruments  sound were beautiful. Decorated Samantha women’s danced in front. Jaya jaya sound  on making sound continuously  prostitutes did one dance. Today  in this grandeur to Ariga(Arjuna) throne ceremony( state abhisheka) happened.

 

Vachana|| After throne ceremony Dharmaraya, bhima, Krishna,nakula sahadeva excetra all five people  having body decorated by many ornaments,,making Arikesari to sit in throne, by five rathna fixed head patta(shirapesh), shining  tieing patta cloth born in yadava family,having many features, to such Subhadre tied queen’s patta(post,throne).

 

 

19) Divine drums(devadundubhies) were  p;layed. From divine garden occupied big flowers drizzling rain happened.(flower rain happened). By it’s melodious touch  slowly Malaya wing came. On that day world only became new.it  means how to praise throne ceremony of  Arjuna?

 

 

20) joining in lines of  pearl ,pache, diamonds, sandal ,kssthuri excetras  in good mud s frahranceful   water,mking to play okuli(colour water)  everywhere producing joy by music grandeur added arjuna’s  throne ceremony produced  joy to enybody.

 

Vachana|| Though born in family of Airavatha  having fragranceful breath, ,delicate(subtle,sukshma) by small white   moles beautiful kalinga country  in forest born,having many features, three world ornament  called elephant, ubhayakushala shuddha(pure in safety of both), character sea,  in great minister house only he grew.,in family of Ucchaishrava only born having auspicious charecters,  marked by these,  thribhuvana Thilaka named  horse tiiied patta. Krishna’s sister subhadre,arjuna thulapurusha  weight(to donate gold quantity equal to that of one’s weight)  to all world  shined grandeur of their donmation.

 

 

21) Kamadhenu named  divine world cow, poured milk. Eshwara’s  prasada came in front. Around  one pearl treasury  only covering moved. Complete rasa siddhi(accomplishment) happened. .like this a desire bame inme,to seers  according to their satisfaction,  donating made all world goldful.

 

Vachana|| donating like that, in upper part of throne, sitting shining thousands of while umbrella  and chamras(fans)  cobered by,special valiant  such arjuna in middle of durbar gave dubar.

 

 

22)  You be in your place. Don’t speak loudly.  You talk after king talks.s you be in place where you are present. If shook you will have experience of  suddenly  holding  various kinds of sticks  .( Their stick taste you will experience. This is the openion.)

 

 

23) telling like this  guards shining eyes, always in black naidile( water lilly) garden, acceptable naidile flowers regularly in line s, prostitute women appeared like buded out creepers in line.

 

 

24)  in kept neatr metal seats(lohasanas) (in chaise made up of metals), added soft pillows (spreads) added soft chairs(peetas)  having extraordinary grandeur, produced kings were in line.

 

 

25) In  Good  fragrance  emiting  kasthuri,agaru, and paccha karpura(paccha campher)  snell all gathered there wearing  basiga’s new smell , by playing chamara rised wind it bcame joyful only.

 

 

26) spread on pearls garland moon light worn valuebles ornents shining new manikyas tender sunlight,  it was possible to see together in court hall of arikesari.

 

Vachana|| like that resembkling  devendr’s durbar beautiful samsara saodaya  s Ajnuma’s  court using various kinds of thalas(beays) singing  singer vaithalikas rising standing  with soft sweet serious tone sang.

 

 

27) Srirama’s bows  koppi’s(?) on both sides remaining marked by chisel in whole bharatha conyinent , up to rama bridge, like milk flood  shining white, milk ocean  upto Mandara mountain, only one cause for his development , till sun and moon, famout east weast mountains  mounutain land peaks  till time  Vikrantha thunga  Arjuna let protect this earth system(earth system).

 

 

28)  Having  award  ginarnava Arikesari king’s (Arjunas)valience using both right and left hands , added with regulkar pride, pulling upto vear arrows called  in temple of elephants of enemy kings, by group of  powerful chisels ,drilled by letters, shasana( legislature) boards shining that Arikesari’s let war awards  be repeating.

 

 

59) Gunatrnava king in war field  by his sharp hundreds od arrows  sharp enemy kings elephants, having desire of winning seven Islands, fearing shaking to Indra  , like sea entering  mountains masses(groips).

 

 

30) mutually opposite politeness and youths baturally born  ,added with  jealousy, saraswathies and lakshmies ,in the same way mutually  destroying s kindness and valience,,after long time, first btime in arikeasari king only can be seen together.

 

Vachana|| like this he after praising stopping, scriptures(shasthras),s without making difference,(with good notes) knowing ples to be stopped, indicating complete meaning, and added with melodious notes  (svaras),

 Like producing romance(romanchana)  two mangala patakas (reciters)  with one tone revcited mangla sthothra(verse).

 

 

 

31) s by dancing waves dividing( having friction), brightful ganga water, water of clean Narmada river, famous and holy vearada river water high Godavari water,,themeful   vrada    rivers water, water added with blue colour waves, themeful Yamuna river water, all these having high shoulders, to Ariga(arjuna)s  let give holy mangala (good doing) treasure and victory.

 

 

32) Saraswathi words named amritha,epical evident story groups , jinagamas, japa(chanting) Vedas group ,,scholars in infinet Vedas  knowledge named  by big waves, surrounded by  sea earth’s sea songs, all these having clean fame, having bame Auda sarvajna(omniscient) to Arikesari king,(Arjuna), with love mangala  great sri,vijaya sri (victory  sri)

 Let give always.

 

 

33) kailasa mountain, nishadha mountain, and nesar Anga country  mountain,,nilagiri named mountain, kanda named mountain, hikhara  named mountain, igh and bright Himavath mountain, all these rikesari  like us king of kings,emperor,(one who has worn earth), like thid to king arikesari (arjuna)  Mangala mahashri, supreme sri  let bless.

 

 

34)  sea,Island, pathala, sky, and kula mountains  invaluable things in them  only one kind of mangala work, jayashri also,  let grace.

 

 

35) producing joy to eyes, moonbimba(object), child sun’s bimba  dearer to mind Lakshmidevi’s  face moon bimba(object),(note-bimba means object,reflection  means image) to whole earth ,islands, producing joy to  yashobumba( fame group)  Diggaja’s long trunks  shape brightful  having mouths priyagalla awrdee, having brightful eyes, to Arikesari  enjoying let give  Mangala mahasri, and jayasri .

 

Vachana||like this after praising stoping, vyasa, kashyapa,vishwamithra, bharadvaja rxcetras great munies groups coming  from their kamandala water mixed white akshathas spilling,(throwing on head with blessings)

 Blessed.

 

 

36) HJey Arjuna, forest fire of enemy kings  by your fearful swords edge, by water drops  let them fade. To trees called yachakas(requesters,begger)  let your donation nwmed rain pour. Your praise form many songs let kinnaries meru,mandara, kailasa, Mahendra,nishadha mountains  in near regions,(at base) let sing.

 

Vachana||  blessing like this, went to their houses. Then Dharmaraya Arjuna ! to see your state development, moksha desirers in penancier’s vritthi(profession,mental fluctuation,mental make up), apart from that there is no other use to me. Telling like this,, in the same way to  to Bhima nakula shadevas and duryodhana’s brother  yuyuthsu, showing land which they told  made happy. Arjuna told to Krishna like this.

 

 

37) by my grace to us killed enemy kings compl

etely  all state treasure by your power only joined my hands. How shall I repay your debt?

Vachana|| like this  Krishna by lofeful words  making to feel happy, with sathyaki, valueless along with many things, sent to Dvaravathi. Uniform cloth earth’s weight(burden) wearing easily, bein in courteseous  vritthi(mental make up), udatthanarayana in bhuvanodara (earth’s stomach), (inside  world  named house),  spread thejaas( brightness) chandamarthanda (very brightful sun),having no equal anywhere, by this greatness, udaramaheshwara  nahusha Mandhathas making brightless, with this fame manuja mandhatha ,with not moving oath  prathijnagangeya ,one who blamed Rama by adventure  defectless(akalanka)rama,,as he gives what is begged without talking opposite,,direct  jimuthavahana,,in fourteen worlds  as there are no opposites jagadekamalla(one wrestler to whole world) ,falling upon wih pride(fat)  anti army,by his swords tip as he destroys, parasainya bhyrava(other army bhyrava),though enemies elephants group   stretches how ever much, to his one roar group getting dispersed rins  enemyghatavighata ,without fear coming given enemy army on seeing seeing only, as it melts vidvishta vidravaka,inside of  enmy named forest occupying burns, arathi kalanala ,deers called enemies without leaving even one chases back and kills, ripu kuranga kantirava,,in valience in place where he is only, thinking as fit for him, as he accepts  valiant, in any kind of war who will not leave and  go,and  stands firmly  samaraika Meru, due to anger of  gojjiga named sala emperor  fit vijayadithya, protected he ia vinyabhushana

(having politeness as decoration), to all world  extraordinary  by donation charecters lokaika kalpadruma,  many elephant scriptures composer gajagama raja puthra(prince), any kind of intoxicated elephants able to undertake control,, as he is capable in rising naughty eleohants, Aruda sarvajna, like god works and non worldly things,like amla(nellifruit) in palm s as he knows, king god, like these words  nijavana kala hamsa,any high women , capable of making them to love him,so he is samara makara dhvaja  loving non loving both atrmies, as both like him, pademeccha ganda,s, who wins army by seeing only,s, In mahabharatha war, athiratha, Srdharatha, Maha rathha,,rising half seat with devendra , by great greatness,greatnessful(mahimapurna) ,as he was ming to fall down wnwy’elephants he was Arikesari.

 

39) To which  season which decaration is acceptable,,to which time which work ois acceptable ,to which plavce which rule which ethic is beautiful, justing it one to one, every day  expenditure(veccha),that joy, that decoration, joining with those vilasas(luxuries), in beautiful way (Arikesari) gunarnava  was happy.

 

40) spread grown  whis own success another’s fame joining together, if shines  is he famous  as was increasing, hiw grandeur,valience,,his fame, his speech,-all these only s famous  to three worlds, feeling he himself  gunarnava maintained state.

 

41)  Staring from Malaya mountain,  having Himavath mountain as border,  in earth pat  vengi country only always , is beautiful.  In that vengipalu is  shines specially.

 

41) In that vengipalu vasantha,kotturu, nidugundi, and extraordinary  vikramapura,  named  agraharas, are shiningful. There in sampsath padavies Prominent, developing punyavatha,

 

42) polite, dependent on vathsa gothra(lineage),having firm scholarship in all topics, sucu Madhava somayaji named up to end of sea was very famous.

 

43) Indra moon  sun vayu(air) gods to hia homa(sacrifice ) mantha  group was not obstructing even a little..If done they will give curse all universes(brahmandas) fear and serve. Apart from that he sarvakrathun named yajna he did. Such is power of Madhava somayaji.

 

44)   very  high  among males  to his son  Abhimana Chandra named to those who requested(begged) all his elephants,horses better rathnas gold excetras thingsby donating became very famous.

 

46)  to him who is famous earth system(bhu-mandala)  having intellect shining with   all  Vedas and scriptures,having suitable  ancient  performences, such son was komaraiah. To that komaraiah  spread in earth and sky to his charecters called beads, like sea, remover of  ignorance named dark , Abhiramadeva was son.

 

48) To  Brahmin caste  which is better than all castes,among all dharmas  jaina dharma dharma only is better(suitable) developing that caste increased his fame in this way. His son only is famous kavitha gunarnava named award’s pampa.

 

49)pampa is high god of earth. Produces  fear to four part army.  Bold(not shaking), having beautiful decoration..he has beauty like manmatha.sinless.

 

50) His poetness (poetship) established fame. Salt debt in rice(food) giver in war of his king making to fly  (taking) enemy leader’s valience patta(post) greatness described his success. Kavitha gunarnava –like this he became famous. Pampa poet what a valiant such good poet.

 

51) To him(pampa)  Arikesari  sending words with love  donating specially,.on asking to establish  his fame on earth, this kind of history story composing decided tpo dedicate. This work which  is equal veda to him like Ganga flood extraordinarily,,without desiring help of others, special high poets in heritage only took birth..Like this it was composed in one year.

 

Vachana|| How it means ids adivamshavathara sambhav ranga pravesha(stage entry), thirst of lac house, hiimba killing, bakasura killing, droupadi svayamvara

(self selection of groom by bride herself), marriage, throne ceremony of Dharmaraya, entry of Indraprastha, Arjuna victory, entry to dvaravathi,, abduction of subhadra, khandava burning, maya darshana,,coming of  narada, killing of jarasandha, Rajasuya, shishupala killing, dyuthavyathikara, forest entry, kichaka killing, kamyavana darshana, entry of dvaithavana,,saindhava binding, chithrangada war, kiratha duthagamana, droupadi sentences, vyasa darshana, Indrakilabhigamana, eshwara darshana war, getting of divine arrows, Indra loka alokana, nivatha kavachasura killing, kalakeya pouloma killing, sougandhika malaharana,,jatasura killing, news of intoxicated elephant,entry of virata pura, kichaka killing, south north cattle catching(gograhana),,marriage of Abhimanyu,   manthra planing, duthikarya, journey to kurukshethra, dispute of bhishma and karna,yuddhodyoga(war job)s, shwetha killing, ghatothkaja killing,s Dronachapa moksha, Drona killing, saindhava killing,, dispute of Ashwatthama and karna, karnabhisheka, Samsapthaka killing, Dushyasana killing, to tie knot, karnarjuna war,  getting of sun world by karna,  shlyabhisheka, shalya nipathana, Bhima Duryodhana club war,,Duryodhana killing, killing of pancha pandavas, women parva, Arjuna Abhisheka  excetra  other upakhyana stories , have told without missing evene one.

 

53) till now any kings  with ability and love famous full  bharatha  have not told. Even high poets  have not told completely. If you are asked to tell  you will only tell well.  Like high fame standing, inm case if y tells pampa only will tell. King who told like this  and told high poets who else are there in world?

 

54) Like this all earth’s people on telling gunarnava Arikesari by his special grace big greatness hospitality groups doinmg without noise specially yo blossom the mind(to satisfy) his fame so as to stand famous in world kavitha gunarnava this poetry thesis gunarnava made to tell.

 

55) every day ornaments pancha rathnas,while going outside he himself filling on his own, wearing high clothes,in good  madi (clean) condition , will give with love. High seats,putting by his side only , making me to sit honours. To his donating villages also  to cows excetra animals, to maid servents  no account. Without lessening  (reducing)love  rastrakuta king vallabha deva third Krishna so as to know kavitha gunarnava  pampa poet honoured.

 

56) by valience power truth demon(prathikara,revenge,antihelp) s legislature(shasana)  till there are sun moon stars  like Meru mountain standing , to poetry in multiform,(s remuneration) given by him  shasana agrahara shouls stand themefully(saravatthagi,summarily). Like this naming newly on giving  that bacchisasira named land dharmapura named agrahara like arikeasari’s religion treasure,(like store house in which dharma is collected) became themeful.

 

57) directions due to burden of  yajnayaga excetras(sacrifices),by homas done by Brahmins, good ponds swan chakravaka, saarasa birds with melodious voices town’s inside part  by veda ghoshas(veda recitals) on filling churned by gods like sea boise(announcement), Arikesari as religion  given Dharmapura sounding always was very beautiful.

 

58) pampa’s universe  hs bright king, called in puligere’s natural kannadathirulu(kernel) kannada, in proved(true)  poetry path, powerful,melodiously ,  is composed.

 

59)   added success  occupied (spread) ojassu (brightness), added decoration (Or figures of speech), desi(local) words having  these as dominant(important) poetries(poems)  are honuorable than education(vidya).without those no poetry. This Bharaytha and Adipurana  not like those,, not other than above said  charecters not other. Getting called like this, in ancient mahakavyas making those to defeat(hitting).

 

60) here vikramarjuna vijaya  or in bharatha  to whole eart system , worls affairs(world transactions), there in that Adipurana jinagama I have  enlighted.

 All bharatha  Adipurana when is occupying  my body and prana taking oath ,in the way in which oath was taken, one(Bharatha)  in six months another(adipurana) in  in three months completed. Like kavitha gunarnava pampa described.

 

61)Whole bharatha  adipurana to world is  now like decoration. Do you know why?  What had happened previously, what is happening now as saraswathi Intellect desiring to poems character to come to  height of hs level , address (vilasa,play) to saraswathi,making new his words grandeur who can cross there is nobody.

 

62) praised by vyasa maharhi  work bharatha  though told well,famous good poets commentary(vyakhyana) and friendship, added adipuranas though told well,pampa has speech treasure beauty,,poet who composed epics(puranas)  to earth, like that to desi(local) charecters, while developing highly, kavitha gunarnavas’naada ovaja’(nadoja)(land’s oja)(oje means guru),that means acharya to land(state) he became.

 

63) In  this earth this krithi bandha(work binding ) to those who read spread joy,like this to one who behaves developing pranaya (love)s grandeur, light to whole kings group , courtesy character, to servent class extraordinary valience,, to prostitute people skill,let reside without reduction.

 

64)

 In challenge duryodhana,,in truth karna, in valience bhimasena ,in strength shalya,,in high character bhima, In bow education skill Dronacharya ,, in adventure greatness Arjuna, in dharma(religion) pure minded Dharmaraya, are high. By this Bharatha hes become worshipable to world.

 

65) Whole Bhratha story thsis to love and read,to listen,to write, to those who start  there will be lot of development. Boldness, satisfaction, strength, grandeur, good lucky,,sex intercourse with desired woman, peace, development,good,shubja(good), Mangala  all these happen.

 

Vachana||  This is praised by mant gods, by jina lotus feet,boon  born,,clear,serious(gambhira),in composition of such words, having skill such kavitha gunarnava  composed in Vikramarjuna Vijaya  fourteenth(14th) CHAPTER.

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