RAVINDRA
KAVYA SANCHAYA:PART 2:
28)51)AMRITH
DRINK:
In sky
temple unseen flag is there
In all sky
vastness flies shines
In my king’s blue umbrella is there see
Is shining due to moons stars
Sun and moon
are spilling light there
To this
grandeur world wonders
In silent meditation make minf firm
To this grandeur cool chest’s thirst
Kabira is
asking “who enjoys such
Amritha
drink’s heavenly joy
they in this
world present as though not present
wander
without standing in his madness”
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29) KINDFUL:
O sadhu,who
are you from where you have come?
Where is hiden base pf parathpara?(higher than
the high)
In his this
creation along with jiva masses
His coordination how is this relation?
In wooden pieces fire is hidden
Who will
make it ti burn by giving spirit?
Burnt due to
burning fire wood becomes ash
Then where
power of fire hides?
He has no
borders he is not limited
Like this
nija guru is teaching us
That supreme
light not caught by measurement
Who knows
only will get grace
Kabira is
telling”god with much kindness
Rushes
without reaching to devotees
In border
of his measure,in sweet speech
He speaks in
language which devotees know
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30)54) TWO
BIRDS:
There one
peculiar tree is seen
It has no
roots no flowers
In tree flowers have blossomed,fruits are
filled
All it’s secrtes only knower knows
It has no
gellus(nodes...?) no leaves also
Whole tree
is appeaeing like lotus only
Two birds
are sitting there singing
One bird is
guru another disciple
Choosing
many fruits of life
Disciple
eats fruits knows taste
Seeing supreme achievement of his disciple
In his mind guru enjoys
Meaning of words of kabira are very difficulty
Not
catchable that bird appears clearly
He is in
that form and formless only
For that I
sing greatness of shapes
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31)55)DIVINE
KNOWLEDGE:
I have
firmed my tumulting mind
In chest with joy
have filled golden light
Seeing
parathathva saw beyond that also,
With me have
found beloved friend(priya sakha)
In bondage
only I spent many days
at end I
liberated myself by myself
came out from holdings of contracted feelings
today I love this whole world
listen words of kabira’I have got,
that non
gettable’s supreme knowledge
my
heart has become colourful
getting love’s
uncomparable colour mass”
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32) HEART
BECAME DUMB:
What is seen by eyes is not truth friend
Not easy to
see supreme truth
If you see
it you will stand with wonder
Without getting words your chest becomes dumb
If you won’t see it you will not get belief
No acceptable,your ear does not listen
delicate
grasper can only understand it’s meaning
ignorant with wonder becomes dumb
few people
meditate remembering formless
still
few worship his object(Murtha) form
only
intelligents know truth
brahma is
present beyond these two they say
is beauty
eyes can’t see
can’t here his chando(meter) rhythm(laya)
kabira is
telling’love renunciations
knowers,death
will never touch
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33)57)
FLUTE:
That
anantha’s(infinet’s) flute plays without stopping
From that
love melody is emitting
On
renunciation love all borders
Reaching
goal gets supreme truth
At how
much vastness fragrance is spreading
It has no
end on earth
No obstruction in path of fragrance
Spreads
every where in all directions
Melodious tone’s this
song form brightens
Shining like
crores of Suns
endlessly
veena’s sound emits
in rhythm of
seven notes secret note coming
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34)59)SORROW
OF SEPERATION:
Can’t
live departing from my beloved
I can’t bear his separation sorrow
Day becoming yuga sorrow is increasing
In front of whom shall I tell my pan?
My pain how shall I reduce
Now becoming dark session(prahara) is rolling
Without lord body is shaking with fear
Kabira tells
“listen here sakhies Friendlass)
In any work
my mind is not stopping
Only one desire is troubling mes
If in
beloved’s union satisfaction got”
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35)60) FLUTE
SONG(MURALI SONG):
Which flute’s song melody
Has made me
excited?
Without lamp light is burning
Without
source lotus has blossomed
like
bunch in kunja kunja
flower mass
has blossomed
in dark
chakora bird
has waited
for moon rise
chathaka has tired in sun light
has sat
awaiting with anxiety
with desire
filled heart
has awaited
arrival of rain
whose love liking beloved
resides in
himself
to whose love through out life
fixes his
mind
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36)62) LOVE
STORY:
His love’s9grace’s)
path is very delicate
we can’t ask
anything there
but wecan’t
remain without asking
they lose
themselves in his feet
at the end
of path in front of hims
by giving
themselves in gift form
getting him there forget themselves with joy
to depth of love (grace) pond jmp and drown
like fishes play water games
without thinking back and front anything gives
his head only devotee in god’s service
tells kabira
secret of love(grace) here
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37) GURU:
To which
word universe emits buding out
Accept that divine word quickly
Myself
knowing that supreme word guru
having
becoming sisciple is my supreme luck
how many people are there in this vast word
knowing
meaning of this word?
O
sadhu,knowing this word do practice
In shruthies epics they have told this only
All devotees rushi munies tell this only
In this
word world has got
firmness(stability)
This divine words meaning is secretful
To many people in this world is not known
Hearing this
word yathi starts to love
Hearing this
family holder leaves house
Thet are
telling to know shad darshanas
Renunciation
to us us this word
By this word only world got form
Word(sound) expresses this speciality
Kabira is
telling: if anybody this
Know from where word(sound) is coming
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38)65)NAMAMRITHA(NAME’S
ELIXER):
Emptying cup
Intoxicate
mind
Drink his
divine name amritha
Kabira tells
daily
“sadhu’s
come this side
I am
listening tell your divine ex[perience
From bottom
footwear
Up to
our heads shikhe(juttu)
In body
mind dirt poison has filled
By amritha drinks of love(grace)
Your neck
vessel breaking
To get him is only path ,is in your front”
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38)66) DIVINE
LOVE:
man why are
you priding so much
if you don’t
know your lord like this
keep your all skills away
first you
have to know him
By mere words you can’t meet him
You will get
failure in life
Witness of
scriptures you pulling bringing there
You deceive
yourself ,get his grace
Do you know
what is love
Is different
from dharma scriptures
Desiring for
his grace who tumults
To them only
divine love is got
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40)67)
DHANYATHE(BLESSEDNESS):
In deathless
sea
Am floating
in joy
Getting his
love
Became
blessed in life
In front of
such divine joy
Let all
false live
Requirements of life’s joy
I left in
moment
In seed form
in world
Tree has
hidden and sat
Like that in
requirements of life
Illnees disease has hidden
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41)68)
LESSON:
On rising
chithe9dead body) by giving ahuthi
Who taught
lesson to Sadhvi
In
renunciation only lesson of getting joy peace
Who taught,
who taught to love?
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42)HESITATION (ALUKU):
Why there is no boldness to you tell mind in me
He may not love(grace) you is
this hesitation in you?
As you grew as embryo in mother’s womb
He only
coming without seen did he not protect
you?
Now you have come out now have vseen world’s light
She again
coming near will he not protect?
How did you become face turned away tell mind
in me
Sleaving
lord how much distance you walked came
in life
As you have
not seen kindness grace in eye
Smile filled in your lord’s face
You leaving your beloved have come long way
Desire of
loving others did it come in your mind
So you hve
found failure where ever you go
In life all
your work has become waste
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43)73)
SAFRON COLOUR:
Dipping one’s dresses in saffron colour
Goes and
shines in middle of those
without diping mind in love colours
What ever he does in life is waste
Forgetting
brahma thathva in dogs temple
Is
worshipping mere stone statue
Pricking
ears allowinmg beard to grow freely
Getting
knotted as appearing like hotha(male goat)
Controlling senses wandering in forest
Is like
khoja(sterile) who has lost maleness(purushathva)
Balding head waering saffron(kaavi)
Reading
geethe has become talkative
Kabira is
asking ‘bending tieing yourself
You
will go
knocking door of yamapuri
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44)74)WHAT
KIND OF GOD IS?:
I don’t know
what kind of god is mine
Is not
reachable to my descriptions
Moulvi calls him loud only
Is he deaf?I
don’t know
Delicate
insects one leg bangle (kalanduge)tone
Do you know
he will grasp?
Why this
kind of these loud noise?
He is not in
sleep awaken
Drawing in your forehead your god’s sign
do bhajan
worship Manthra recital
knotted hairs
tieing on head
you
decorate yourself as rushi see
when lethal
weapon is hiden in your heart
how will you
get union with your god?
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45)75)SWEET(MELODIOUS)
RHYTHM:
If your
flute’s melodious song is heard
I can’t keep
quiet even for a moment
Without
madhu month came flowers harvest
Message has
come to bees today
All sky is
thundering lightning is flashing
Waves have rised in chest’s sea
Rain is
falling desiring is my chest
With desire
of joining my king quickly
In world’s
in rising falling sweet rythms
My chest has
moved in long journey
Hiden king’s
flag was rising above
I saw there with much wonder
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46)76) WHERE
IS GOD?
Will you say
god is in temples and muzjids
Whose is this creation ,this universe?
In statue
which you are worshiping if thyere is
rama
Who know
news of this world?
Alla in west and hari in east present
If you open
and see your heart
There you can get in yout inner depth of your
chest
Residning
karima rama’s darshan(vision)
All male and
female life masses of this world
Are many
forms of god of gods
Alla’s son
Rama I am rama’s son
Like this
all listen kabira speech
He is my
peera he is my gurudeva
He is god
showing me path
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47)77) NON
DRYING FOUNTAIN:
To whom there is equal vision,in whom there is
satisfaction
Who lead their
life religiously
Accepting
completely what ever comes in life
His love(grace) who is desiring
Who loving
lord getting his darshan
Who
have got luck of his
touch
They in all their life getting his grace
Will get relif from disasters fear
Is like sandal applied to body
His all time’s
thoughts fragrance
Lords love
only gives joy to him
All
remaining is mere shunya(empty,zero)
In his duty in his rest
Melodious sweet music tone only is filled
Around him love brightness rays spreading
To distant
country also his fame spreads
Kabira is
telling”bow head to his feet
He is nirvikalpa he is indivisible
He is
brightness mass all pots(jivies0 on earth
In joy flow
is filling up
His form is
world fascinating love
Beyond yugas
yugas(epochs) this fountain won’t dry up
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48)78)
COMPANY OF GOOD PEOPLE(SAJJANAS):
You should
go in company of good people
Towards divine place where beloved lives
Sall your
knowledge thoughts love(grace)
Get from
there go towards your goal
In which function his mame is not remembered
Let that
burn and get destroyed
Tell me when
you will give marriage feast
On that day
bride groom without coming to that
place?
Fickleness is enough , keep mind in beloved
Don’t
indulge in other god’s worship
Gods who can’t cross his devotees region
To worship
is waste in universe
Thinking kubera told” o friend
If I tread
this path beloved is not go”
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49)79)
SEARCH:
In filled mud
On losing
rathna
S all people
are searching
To get it back
Few people in east
Went to search
Still few people joined
went towards
west
few in water
few in
stones
divne
rathna which they lost
all searched
tired
his servent kabira
on knowing
it’s value
hided in
heart
wearing with
love
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50)80)ACCOUNT
OF SIN AND PUNYA:
In front of my house pallakki had come
To carry me
to husband’s wife
Those
carrying pallakki while informing call of beloved
My chest
excited with joy force
In severe forest kept down pallakki
In lonely
place where there are no my people
When they left me and went I called
Requested to
them with much politeness
“ stay
for a moment I thank you
I want to
see my relatives
I have come
without sending off friends relatives
Within a
moment I will return again”
Hisvservent kabira sings”o sadhu
Stop account
of sin and punya enough
Finish all my giving taking quickly
Don’t keep account of profit and loss next
In the p;lace you go there are no markets
No shops to
buy what I want”
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51)82)
BINDINGS:
God has no
bindings of anykind
Slike this
all Vedas are telling
Away from
our world of yama niyamas
From this
base is protecting world
He is
outside he is inside
On argueing
like this female what will you get
If you know
all is in your base only
Sorrows joys
veil melts
There day
and night expresses brahma
Wearing
dress of light he shines
His throne is shining light’s group
In your head
also light enjoys
Telling is
kabira”’lord is eternal truth(nithyasathya)
Light is all
light only his shape”
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52)
CONTINEOUS (UNBROKEN) PEACE:
Open your
love eyes and see him
He has stood
every where in universe
If yu think
you will know universe is yours
If you meet
true guru will get knowledge
He with
interest on awakening your heart
He only
teaches all secrets of love
Our is this
vast world is truth city
On seeing
it’s path grop
Heart has wondered
We can reach
goal without crossing paths
Joy of
having got many forms in circle path
Surrounding
him I dancing with joy
There continuous peace is filled in world
In our
heart let such consciousness grow daily
To process
of getting leaving peaceful send off
Heat of
bringing earnings savings will not burn further
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53)67)DEATHLESS
WORDS:
Kabira is
telling listen to my words
O sadhu my
these deathless words
Do you want
your goodness truely
Churn in
your mind my teachings
You have become
away from world lord see
Do you know
he has created you?
You have
lost your power of logic
Do you know
when is death?
Teachings of all doctrines in this world
Are taking
birth and growing by him only
If you know
this properly good
Youwill get
liberation from al fears
From me listen news of supreme truth
Remembering whose name you are singing?
Remembering
whose greatness you are doing penance
From this
confusion when you will come out?
He is present in inner depth of all things
Why do you ant mere shunya(emptiness)?
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54)88) HE IS
HIDDEN IN YOU:
If your true
guru,if you keep away
Not guru, you honour distance only
World lord
,if at distance is it truth
Who created
this world?
If you
know king is not here
You are
moving away away from him
When sins
come starting to search him
Without
getting him you will shed tears
If world
lord is kept away he is not got by you
If he is
near peace fills
Telling is kabira’without sins coming,
King
resides in mind of his servent
You know
yourself o kabira listen
He is inside you,in your body mind
Don’t
displace your peeta(sseat,chair) daily
Remembering
your lord sing with celebration
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55) WHO AM
I(WHO IS MYSELF?)
I am not religious I am not religion sincere
also
I am not justice sncere not under control of
karanas
Not talker
not listener
I am not
servent, not lord also
I am not binded,not liberated also
Not attached
not detached
I won’t live away from anybody
I won’t fix
base(nele) with anybody
Beyond
death I won’t go hell
No desie of going towards heaven
Any work I will do with kreeping mind
Yet not
indulged in work
Those vwho
grasp my words are firm
Only few hold me and grasp
Kabira is
not going to prove his words
He has no
interest in destruction of remaining
perple
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56) 90)
DON’t COUNT DIFFERENCELDON”T DIFFERENTIATE):
Not like
oher namas(mames) lord’s name
It’s joy
knower only knows!
In between
form and formless
Only word
difference is seen!
In nirguna (atributeless),saguna id flower
fruit
Knowledge
only has grown as many gellu
His name
itself is root to this divine tree
If this root
is searched life enlightens
From this source you towards
branches leaves
From there
towards flowers fruits
travelling at end you will meet lord
will move
towards supreme peace’s place(dhama)
In between
frm and formless
Without
differentiating let resemblance(samarasya) fill
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57) 91) YOGANIDRE(YOGA SLEEP):
At beginning
he was complete(purna) alone
Nirguna(atributeless),formless , varnaless
No beginning
and end,no end also
No vision of dark and light
Air earth
sky fire water no
No ganga
yamunas ,no rivers
No seas
oceans, no wind and waves
There was no
vast creation also
No goods ans bads,no religious scriptures
No
epics,kurana Vedas
Kabira
thinjing at depth of his mind
Tells”then
there was no activity
God in
penance in his mind
had drowned
at depth in yogasleep
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58)
SUTHRADHARA(THREAD WEARER):
Thinking in
himself only kabira is telling
Who has
crossed boder of caste ans
place(country)
Who is
described as nirguna,formless(nirakara)
He only has
filled whole universe
In creater’s divine joy(bliss) play
By omkara
only world has appeared
Beauty of
sky earth, sun moon’s light
Are
reflecting his joy (ananda0 only
No beginning middle end all are his joys
Light dark vision his plays
Holy rivers
saraswathi ganga yamunas
Oceans waves
are his plays
Only one
guru in world all life and deaths
All
unions seperations are his plays
all earth
water all sky and ir
all universe creations are his plays
in leela only this creation has expanded
bood
arrangement has come play(leela)
kabira is
telling world is drama stage
no hint of
suthradhara (thread wearer) anywhere
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59)93) WHAT
IS IT’S MEANING:
Sweet
raga(tune) from veena
Emiting to world excitement
Without hands
feet dance is going on
Fingureless
hand seal
Showing
dance is going on
Without
poets song is heard
He only is
eye ear
He only is
feet figure
He only is
divine listener enjoying song and
dance
Door is
closed lock is there
There is new
fragrance
There ,
there will be visit with formless
Listen to my
words
Did you got
wondered
Only
intellects will know it’s meaning
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60) LET
THERE BE HIS MEMORY ONLY:
Begger going to house house asking
For yiur sukritha give bhiksha
With anxiety of seeing him I searched
Today his
darshan was not got
In my mind
thought in next moment only
What shall I
give on seeing begger?
Myself
without asking in ,my life always
is giving
gift this poor’s relative
kabira is
telling “his dear friend I am
let this
truth reside in mind always
let what ever
comes ,let it come,let there
behis memory
let be come
street lamp in my life
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61)95)SORROW(DEPRESSION):
My heart is crying
Is
shouting loudly
Sounds to reach my beloved’s house
To wife who has lost husband
What is road what is mansion
Seperationflme is burning in her mind
No satisfaction in anything
My heart is
drying up
In my body
mind sorrow is icreasing
In his grand mansion
Crores of doors are there
In between
me and him is severe sea
Tell friend how to cross
Such severe sea
In
unlimited endless path are available
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62)100)SUKRITHA(GOOD
DONE):
God who has
come in life temple
Love and
serve don’t forget man
Don’t do
madness as though intellect is spoiled
Night is
getting dense quickly
Aince yuga
yugas(epochs) expecting him
Has
protected with love upon me
In my love losing his own heart
Seeing my
wandering is pitying
S near me only
supreme peace is residing
I was not knowing,merely
I wandered
My love was sleeping
without getting awakenness
For that I
wandered everywhere tired
Meaning of
melodious tune which I heard
No my beloved has informed
Now my
supreme joy has come to me
Kabira is
telling depth of mind
See now what
a sukritha I have got
Endless body touch is
got by me
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63) SKILLED
FARMER:
See above in sky deep clouds have covered
Hearing
noise thunder sky earth have shook
From east
direction rain is coming with force
With boring
single note has fed water to land
Without
getting carried away in pouring rain
water
Protect your fences and boundaries
Plough liberation soil , let become fit for
agriculture
Getting wet
in rain let love and renunciation bud out
Skilled farmer
with plenty crop let house fill
Let in two
pots grains fill so as to spill
Feeding to jnanies yogis let satisfy
Not reachable to japa thapa let his grace be got
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64)100)OMKARA
BINDU(POINT):
Appearing in
sky,seriousness filled
Song which jnani is hearing?
Such song source is he only
Is filling
spilling all pots
He himself is filled pot
One who is
in body is filled with thirst
He only
shows this appearing dualism(dvaitha)
He only is
divided (vibhaktha) undivided(avibhaktha)
S to depth depth only one tone is emitting
‘he is that’
‘that is he’ hope like this
Blends love renunciations as one
his leela(play)
only expresses like this.
Telling is kabira”o my dear relative
That is
beginning sound omkara bindu”
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
65) LEAVE
AHAMKARA(EGO):
To get
consciousness I learnt
samskritha(dsanskrit)
From
today let world call me as jnani
Burnt in
fire of desire
With
thirst tired baked
Am floating
without base without it’s profit
By learning
Sanskrit which luck I got?
Without any
one goal on your head
Why are yo
carrying wandering pride and prejudice
Today kabira
I telling
“push
quickly in dust today
To meet your
belovedgo forward quickly
He only is
your lord call near quickly”
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
66)LORD
KNOWS:
Y king’s umbrella is
opened above see
In that shining crores
of stars
Where sun moon daily rise and come
By light are givng spirit(chethana) to world
He is hiden in mind as mind
He only is
eye in my eye
Will not my mind eyes unite as one
If that luck
comes satisfaction to me
Will not my love touch my beloved quickly
Will not
pain flowing in chest become cool
Telling is
kabira” listen my dear relative
Lord knows on which day grace is to be done
On which day
love unites in lover
On that day
you will enlighten in cmpleteness
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
67) 104) RESIDENCE:
O sadhu my
land is not residence of sorrow
I am calling all loudly
Will call kingv begger and emperor
Will call wandering bhyragies
Desiring
high residence who ever co,mes ,let come
Come and
reside in grand country
All
sorrowful people coming here boldly
Getting down
their burden in joy
Brother if you want work here only
Next in
future may make to cross that bank
No earth and
sky in that divine bank
No light of sun moon stars there
Truth only
in my king’s court(darbar)
Withy brightness heavenly peace is filled
Telling
kabira”my dear brother
Except truth
all remaining is mere shunya(empty)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
68) VICTORY
HORN:
Walking with my king I came to his house
I did not
live with him or taste him
Like this
spent my youth like dream
On the night
of my ,marriage day all my sakhies
Gathering
together wishing good sang sang enjoyed
By sorrows
an joys washed my body poured
After
completion of marriage I left lord and
came
All my cloe
people obstructed me in path only
Cooling my
sorrow told favourable
advices
Kabira
tells”I will go to my lord’s house
I go to see
beloved with my love
There I blow
victory horn with success
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
69)106) WHY
DO YOU CRY SIMPLY?
My dear
heart think once and see
If you love
why do you sleep?
If you see
him give yourself only
Get him
and you join him
Without making your mind to stand in him
firmly
Why are you losing him?
If sleep
covers your eyes
Why do you
spend time in spreading bed?
Telling is
kabira”I will show you
Many
paths are there which are filled with
love
If time of
giving head punishment(thale danda) let it come
You are
joining beloved only,why do you cry?”
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
70)
108)KNOWER ONLY KNOWS:
Phalguna month is coming near us
Who will
make to unite with my beloved?
Suitable words how shall I search
To describe
beauty of me beloved
In all
beauty he has joined
Is filled
all pictures of this world
Hic colour
in midst of all colours
Attracts body
mind with fascination
Not possible
to describe vasanthaseason(spring) play
Do you know which is very amazing!
Knower gets supreme joy
Kabira is
telling listen my brother
Many peoples have not got this darshan
It’s secret
only knower knows!”
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
721)109)NOT
VERY DISTANT:
My beloved is not too far away
O narada, In
know by experience
When my
beloved awakened ,myself rising
When he
sleeps I will also sleep
Who ever give pains to beloved
at source
only they will get destroyed
In hois
greatness people are singing
I will
reside there live well
When he
moves in front I will walk with him
Hjeart is
struggling beloveds union
At his feet
bottom eternal journey is going on
Crores of devotees have gathered and and sat there
Kabira is
telling’beloved I will show
True love devotees
divine greatness
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
72)110)RISE
UP:
Rise up
my my lovely friend
Don’t forget
yourself in sleep
It is
morning rise up,sleep is enough
Prepare to
hiw worship quickly
Give ear and
listen melodious sound
Frpm your body richness called thamburi
With joy open door on mind
By your full omkara of heart
Joining your
hsands with humbleness
Keep your
head in his feet with devotion
With
kindness you request one boon today
Let your
mind reside in him only
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
73)111) SUPREME TRUTH:
In creation
of this world as jiva jada(inert)
O sadhuonly
one spirit has filled
Except this
all is false(mithya) inbthis world
In this supreme truth favour is hidden
Mirror is
showing one image(reflection)
If mirror is
moved disappears
Boiling in sea rising up wave
In next
moment melts in water
Universal
spirit only is true in this world
Make to
reside this truth in your mind
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
74)SADGURU:
That only
one form is there in world
He is
sadguru gives jnana deeksha
First
learning education from him as disciple
Gets divine
knowledge and gives to world
In all paths of this world life
He only is
guru to show path
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
75)113)
INDULGENCE(THANMAYATHE):
Covered dark
closing morning is flowing
Sky border of east is becoming red
O friend, sing greatness of his name
In indulgence
give your heart only
Lifting face up flowers have
blossomed
Have drunk amritha drops
By this divine touch flower becoming nut
Amritha
fruits maturing are attracting mind
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
76)114):PATH
IS NOT SEEN:
At very high
level your world today
To see only
went beloved in haste
Crores of
suns moons spill light there
Path is not
seen to me in bright light
Give my
eyes power of tolerating light
Otherwise
how shall I come near you?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
77)115):ENDLESS
PATH:
Endless path is there in your world
Without clouds covering rain falls
Suddenly
flashes stick lightning shaking
With beauty
wonder fills eye
Non
responding soft sweet divine music sound
Continuously
is resonating in that world
Ahaha! Who
is singing this song
Which
archestra is this attracts mind!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
78)116):LIFE
BONDAGE:
For at least one moment you meetng face to face
To this
world you have not come I know
This false life bondage you have worn
I your
talk there is cheating I know
Noncarriable
much desires weight
You have
pulled on head
Carrying such burden caught in this bondage
How will you
make life light?
Kabira is
telling”In detached feel
In truth and
love lat your life be
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
79)117) LOVE
PATH:
Whose heart in your love path always
Stands
without slipping he is clever true
By road
side in choultry you are there
All are
unacquainted to you in life
It is
becoming morning now sun rising in east
Come with
celebration in king’s durbar
There you
will Identify all with celebration
All are your’s
only tell smoothly
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
80)118)WHAT
WILL YOU GIVE?:
To give to
goddess durga you have goat
To peera you
give tasty meals
To god of
gods who sent you to this world
To worship
with love what will you give?
To give nothing has remained with you
His servent
kabira k nows this truth
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
81)119)
LOVELESS LIFE:
Like soil
pot which has hole
Like
leaves withered from trees
Priding with
his selfishness man without love
Truely is
wasting his life
Kabira is
telling”all of you know
Loveless
life is not suitable for humans
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
82)120)
LIBERATION PATH:
Still for
few days in your mother house(thavaru)
You can live
with joy playing
On another
day if good time comes
To go to
husband’s house with celebration is true
In ganga
yamuna’s union in island garden
Emitted only
one thread green mogge(bud)
Gardener by
plucking is repenting
For that
have to wait for suitable time
Knowledge of truth path
,interest in
true path
In united
appears god devotion
Devotion
mirror blossoming,emitting fragrancearound
After
maturing bending gets liberation
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
83)121)AMARALOKA
(DIVINE WORLD):
Divine
life’s river fills body and flows
By innumerable caves of sky
It’s sound
fills all directions
Without moon
is spilling moon light
Colour
grandeur is much in this divine world
Archestra of
sweet notes rhythm has filled
Filling
above below and around
Is giving
joy to parabrahma thing
Kabira is
telling”If come here once
You will
mrge with god”
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
84)122)OCEAN
UNION:
Rocks filled in hills hills
Piercing
flows ganga with force
Deva ganga
on getting down to earth hills hills pnly
Disappeared in rushing coming flow
Such river
flowing joining in
ocean
Lost and
went at end in spilling waves
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
85)123) MAKE TO RESIDE IN MIND:
Somebody here tie and swing today
Swing(uyyale) of love in life temple
Swing in between beloveds arms quickly
With love joy , and paravashathe(under other’s
control)
Rain clouds pouring tears coming
Let be
covering your eyes
Come quick get support to your heart
In cool
black shadow of clouds
Bringing your face near his ears
Request your desires and wants
Telling is kabira’listen my brother
Opening your heart appease him
Darshan of beloved make to stand in your heart
Make to reside in your mind his love
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,POEMS
OF KABIR COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
KABIRA’s DOHES(COUPLETS): TRANSLATED
BY DR.RAVEENDRA HOSADURGA:
LIGHT
EMITTED BY KABIRA:
1)To
piligrimage one fruit
for company
of sadhus four
to sadguru
friendship many fruits
This is
openion of santhas-kabira|
2)This body
is pot of poison
Sri guru is
mine of Amritha
Though head
is dedicated to guru
That is only
grass-kabira|
3)I went in
search of wicked
No wickeds were available
On seing my
mind only
No wickeds
than me-kabira|
4) Bad words
are very wicked
Mind is
poison ful
Sadhu’s
words are pure sweet
Pours
Amritha only-kabira|
4)If crow is
found they will make to run
You see
cuckoo
Making bto
listen sweet sound
Has won world-kabira|
5)In sorrow
all will remamber
Nobody
remembers in joy
If
remembered in joy also
Why did
sorrow come-kabira|
6)Below in
water naidile
in sky moon
above
to whom love
in whom
mind won’t
stand(stop)-kabira|
7)Stoping
noise of talks
Drown
in joy of remembrance
You closing
outside screen
Open inner
screen-kabira|
8)by mind
speech body
Remember what is saara(theme)
Hari’s name
is all summary
Remaining is
sorrow unbound –kabira|
9)In seed
there is iol
In milk
there is butter
My god is in
youIf possible see-kabira|
10)Spoken
words should be like this
peace should
reside
we should
labour for other’s peace
we will get
peace|
11)build a
hut for blamers
Allow them
in front of houe
Without
water –soap
will
clean-kabira|
12)where
there is kindness There is dharma(religion)
Where there is greed there is sin
Near anger
only there is death
Where there
is forgiveness(excuse)you-kabira|
13)What
comes if one becomes big
Like tree of
dates
To path
mover no shadow even a little
Even fruit
is very distant-kabira|
14)night was
spent in sleep
Da passed in
meals
Rathna like
this human birth
Went to three
coin-kabira|
15)such
money only should be earned
Should come
to other world (fate)also
While carrying it on going day
Nobody will
see it-kabira|
16)If you
want to rob come rob
Rob hari’s
name
At the time journey of prana
You will
repent-kabira|
17) you don’t pride(emit) with pride
Don’t make ill fun
Your ship
(boat)is in sea
What is
fate creful-kabira|
18)soil told
to potter
“why are you
treading me”?
Next one day
will come
Then I will
also tread you-kabira||
19) after
doing all what is to be done
Why
repentence now
After making neem to grow
Will mango
is got?-kabira|
20) All will
wear dress of yogi
Mind is not like that
If yoga
rules are maintained
Mind bis
not that of yogis-kabira|
21)Who
studies books and books
Is surely
not scholar
Two letters
called love
Who knows is
scholar-kabira|
22)should be
wil love feel
What ever
may be dress
May reside
in house
May in mind
also-kabira|
23) man
without love
Is equal to animal no
Though air
plays pranaless
Iron smith’s
pump-kabira|
24) so
called nothing is mine
All what
exists is your’s only
Let your’s
be dedicated to you
Will be with
peace-kabira|
25)when I am
present no god
Now god is there I am not(present)
Dark
melted and went
Found light-kabira|
26) Don’t
ask caste of yathies
See their knowledge
Only
consider value of sword
Keeping away sheath(ore)-kabira|
27)A house
which does not do service of santhas
Place of bad
features
Knowing that
house as graveyard
Ghosts will
play-kabira|
28)Cool of
snow is not cool
Even moon’s cool is not cool
Sdivine
company of saints and sajjanas
Is cool in
cool –kabira|
29) even
when rama himself calls
Some Sorrow to kabira
Joy got in
company of sadhus
Is not even
in vaikunta-kabira|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
SRI GURU:
1) First namaskarams to guru
Later to
ganapatgi
Later to
godess to Srisharada
Grace of
these to us-kabira|
2)Highness
of guru’s grace
What people
know
If har gets
angry guru will protect
If guru
get’s angry who will protect?-kabira|
(who is
fate)
3)In front
only guru-govinda’s are there
To whom
shall I bow head?
Guru who
showd Govinda only
Is not
worshippable?-kabira|
4)One who
knows guru as man
Only is blind
He is great
sorrowful in family
In future
bondage of yama-kabira|
5) by
ingorence this man
Commits
mistas
If sadguru
is got within a moment onlye
Karma will
be lost-kabira|
6)Make whole earth
As paper
All trees of
forest
Make
pen-kabira|
7)All water
of seven seas
Though made
as ink
Sri
Guru’s virtues-greatness
Nobody can
write-kabira|
8)Sadguru’s
greatness is infinet
Sadguru
grace is also infinet
His eyes are
infinet
He showd
infinet-kabira|
9)To
piligrimage one fruit
For company
of sadhus four
To sadhus company many fruits
This is
openion of santhas(saints)-kabira|
10)Before
body falls
You see your
residence
Getting help
of guru
You walk towards goal-kabira|
11)The
upadesha(advice) given to you by guru
Manthra itself is medicine
Take
medicine do diet
Disease will disappear-kabira|
12) if
sadguru teaches desciple
Will become
sadguru only
Charcoal by
touch of fire
As becomes
fire only-kabira|
13) no
penance equal to truth
False like sin
In wgose
heart there is truth
There is
sriguru-kabira|
14)sGuru is
dobhi disciple is cloth
God is soap
Throws on meditation stone
Light
enits-kabira|
15)A dog is
guru’s servent
It’s name is
mothi
Has ties
rope of love to it
Goes where ever pulled -kabira|
16) No
valience without love
No
dispassion also
Without
getting sadguru heart’s sorrow
Will never
go off-kabira|
17) this
body is pot of poison
Sri guru is
mine of amrutha
though head
is dedicated to guru
it is only
grass like-kabira|
18)Desciple
should be like this
Should
dedicate all
Guru should
be like this
Should leave
all –kabira|
19) to get
better birth
this is Hari’s grace
to not to
have birth
this is
guru’s grace-kabira|
20) without
guru’s grace
Divine
knowledge can’t be got
Without
knoeledge liberation is not got
Scripture is
evidence to it-kabira|
DEVOTION
–LOVE:
1)To
devotion and dress distance is much
Like earth
and sky
Devotee is
merged with guru’s feet
To dress
people’s honour-kabira|
2) Love feeling should be
there
How ever may
be dress
May stay in house
May stay in
forest-kabira|
3) If loved should be like
this
Like chakoa
-moon
Even if neck
breaks and falls down
Mind should be towards moon-kabira
4)Below
naidile in water
In sky moon
above
to whom love
in whom
mind stays
there-kabira|
4) Till there is fascination
of world
Devotion
won’t bud out
Leaving
fascination ,if Hari is
worshipped(bhajisu)
There
devotion grows-kabira|
6)other
karnas are mere karmas
Cevotion is nishkarma
Leaving
illusion , make devotion to grow
this is
kabira secret-kabira|
7)who
studies books and books
Is not
scholar sure
Who knows two letters
Love is
scholar-kabira|
8) Story of
god’s devotion
Can be
described in mouth
Inside your heart
only
Feel
feel and know-kabira|
9) love
can’t be hidden
Eemits in
body|
Mouth can’t
describe it
Eye emits-kabira|
10)love in
chest,name in mind
These are
present in whom
Really
he is
santha(saint)
Enlighting
the earth-kabira|
11)man
without love
Is equal to
animal know
though air plays pranaless
pump of Ironsmith-kabira|
12)Full form
of love -affection
Is called
devotion
Such a divine devotion is got
By grace of
Sadguru-kabira|
,,,,,,,,,,,,,,,,,,,,,,,,,completed,,,,,,,,,,,,,,,,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Seperation
–sorrownwss:
Waiting for arrival of god
Eye became
blind
By doing
nama chantings
Ulcer in
tongue-kabira|
2) meals
sleep doing well
People are
with joy
Crying of kabira alone
Who will
know-kabira|
3)I request
by joining hands
Maintain
hey god
Let there be
kindness in this poor(humble)
Let there be friendship of sadhus-kabira|
4)God how
much characters are there in you
No bad charecters
On seing my
chest there myself ,
All are bad charecters only-kabira|
5)Not even
little interest in mind
Devotion is
not tasting
don’t not know how to bend and-
- do namanas
tp god
Where is
god’s grace to me-kabira|
6)From which mouth shall I beg god
I am feeling shy
In front of you only I am missing
How to worship(bhajisu) you-kabira|
7) when I see guru this time
I will ask with cry
Keeping head on feet
Will tell all-kabira|
8)I have done infinet
Crimes truely
Whether punish and excuse god
All are your wishes-kabira|
9)I am criminal by birth
Defect is filled here
You are pure,making me clean
Attact me in you-kabira|
10)time of chanting
name I lost
Body became weak
Nobody to protect-kabira|
11)You are my indweller(anthryami)
Support of athma(self)
If you leave this orphan
Who will make me to cross-kabira|
12)I am running coming towards you
I am dependent upon you
To ship crow in middle
of sea
Ship itself is true residence(dependence)-kabira|
13)I have nothing to lose
It is defect to your award
One who is
surrendered has been left
You will get a complaint –kabira|
14) Gurudeva is god of gods
Give me devotion
Give you service night and day
Nothing other is needed-kabira|
15)this great ocean is
unbound
It is very fearful
I have surrendered you obly god
You are kindness
ocean-kabira|
16) these eyes have become mad
they are desiring you only
without you there is no even little joy
i am baking in sorrow-kabira|
17) Show kindness hey kindful
I am in bhavathis world) water
I am going to drown
only
hold hand protect-kabira|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
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MYSTICISM(ANUBHAAVA):
1) I am of that country
Brahma plays there
Without oil and wick
Lamp burns tjere-kabira|
2)I am of that country
No caste ,lineage there
Only nama is present
No value to form-kabira|
3)When myself is
present there no god
Now god is there ,I am not
Dark melted and went
Found light-kabira|
4)Heart is Dwaraka
,mind is Mathure
body itself is kashi|
In this nine door
house,
I found light-kabira|
5)I made his friendship
who is dualless(dualless)
Will be happy inside him
Will not leave him for ever-kabira|
6)joy and sorrow united
Japa(chanting) became ajapa
Myself and he became together
Karma got detached-kabira|
7)my love’s sri beloved
Is everywhere
Myself who went to see beloved
Became beloved obly-kabira|
8)naturally all went off
Karma got detached
On chanting chanting nama(name)
Nama only remained-kabora|
9)telling you you you
I only became you
In me nothing is mine
What all present is
you only-kabira|
10)kabira rised(drank)
cup
Of love only
My worry hari will do
Where is worry(to me)-kabira|
11)by water snow
Snow is steam(avi)
Kabia only without changing
How he has remained like that only-kabira|
13)God whom i am searching
He only came near
He who has stood in front of me
Surrendered to feet-kabira|
14)I came from one
by me only all
All are in me,I am in all
No other is there-kabira-kabira|
15)A end these wife childern
Went only
One only became mine
I am his servent-kabira|
16)Nothing is mine
What exists is all
yours
Dedicating you yours
only
Will be with peace of mind-kabira|
17)telling you you you
I am not in me
Chanting name tears in eye
You are where ever seen-kabira|
18)experience of much joy(overjoy)
To one who has got is
worryless
How it’s taste is
means
Like dumb eating jaggary-kabira|
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SADHUS –SANTHAS(SAINTS):
1)To direction where sadhus come
Feet are running
Who knows that may be
hurry
In sadhu form-kabira|
2)In sadhu santhas kabira
Is requesting
Show path to god’s darshan(vision)
He is telling-kabira|
3)Sadhu is like river water
Take bath there
Body mine becomes pure
In company of sadhus-kabira|
4)Moon’s cool is not cool
Even snow is also not cool
Divine friendship of sadhu santhas
Cool in cool-kabira|
5)to madhure puri dwarake
Where ever gone
Except sadhu’s company bhajan
All is waste waste-kabira|
6)House in which service of santhas does not take place
Is place of ill features(avalakshnas)
Thinking that house as graveyard
Ghost’s play|
7)even when rama called by himself
Some Sorrow to kabira
The joy which is got in company of sadhus
Not even in vaikunta-kabira|
8)In all forests sandal is not got
Valients are rare
In all ocean pearl is not got
Like that only better sadhu-kabira|
9) Common man like lap
Enlighten with oil
Sadhu-santhas are like diamond
They eblighten by themselves-kabira|
10)fruit of tree is not for tree
River water is not for river
Life of saint is not for santha
That is for world’s favour-kabira|
11)To sadhu hunger of feeling
No hunger of money
To whom there is hunger of money
He is not sadhu-kabira|
12)Sun’s brightness will not reduce(dry up)
Even if solid thunderbolt hits
Sadhu’s words will not change
Though universe(brahmanda) rolls-kabira|
13)Earth tolerated digging
Tree tolerates cutting
Sadhu tolerates hard words
No others will tolerate-kabira|
14)As tree of dates is climbed
Sadhu’s life is difficult
If rised above rasa is got
If fallen bone is not got-kabira|
15)God’s name is milk
Business is water
swan form sadhus
Suck milk-kabira|
16)santha’s darshan(vision) is god’s darshan
Not even a little difference
By mind body karma
Santha himself is god|
17) You do darshan of sadhus
Every day many times
Like cloud of ashwayuja month
It is very useful - kabira|
18)If not possible many times
at least see two times
If sadhu darshan is done
no attack of yama-kabira|
19)If two times not possible
See once in a day
If sadhu darshan is done
you woll cross sea of bhava(this world)-kabira|
20)If not possible daily
once in two days
If sadhu darshan is done
better birth will be got-kabira|
21)If not possible in two days
Three days once
If sadhu darsgan is done
Liberation is got-kabira|
22)If not in three four days
see weekly once
Kabira is describing and telling
don’t delay-kabira|
23)If possinle once in a week
See once in fortnight
Kabira tells to devotees people
Birth will be fruitful-kabira|
24)If not possible in fort night
See monthly once
This is request of kabira
Don’t delay now-kabira|
25)If not possible once in month
Once in six months
Now onwards don’t delay
Listen to my words-kabira|
26)If not once in six months
See once in a year
Kubera tells to devotee people
Birth is fruitful-kabira|
27)If not possible once in ayear
Defect touches(attaches)
Kubera tells to jivies
Liberation is not got-kabira|
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ADHYATHMA(SPIRITUALISM):
1)God’s path is easy
Your behaviour is bent
Dancer who do not know dance
Told ground only is bent9curved)-kabira|
2)Sadhaka(peactitioner,achiever) should be likemora
-(winnoying fan.....?)
Separating empty(hollow)
Pushing hollow(empty)
Gives hard that winnoying fan-kabira|
2) If you want to uplift
Don’t tell lie
To those who follow truth and dharma
No birth and death-kabira|
4)One walks as he talks
he is truthful
He gets in presence of god
infinet joy-kabira|
5)when he becomes introvert
Light emits
Guru and desciples enjoy together
That is vasantha(spring)|
6)In lotus blossomed in heart
Brahma resides
Mind bee absorbing honey
Makes jhenkara(hu,mming)-kabira|
7)Till there is desire to live
You will be in body
When heaven taste is got
You will leave all and go-kabira|
8)In body-athma(self)-body
What an indulgence
On completion of longevitymathma goes
By throwing dust-Kabira|
9) ody temple is enlighting
Till lamp burns
When jiva swan goes out
House will be cleaned-kabira|
10) In seven Island new continent
In whole universe(brahnanda)
All bodied will experience
Punishment here-kabira|
11)Who ever may be body holder
Punishment should be given
Ignorent pays crying
Jnani with laugh-marulamuniya|
12)They btell karma karma
What is this karma?
one which binds mind
that is this karma-kabira|
13) to sow seed is one karma
frying is another
If multiple seeds are sowd
If fried will not bud out-kabira|
14) what karma you do
You will get such fruit
Earning fruit of bad work
Dn’t blame god-kabira|
15)by devotee only
He is omnipotent
Hill particle ,particle hill
He can do-kabira|
16)god in bodies
Plays like child
Whatn is wanted he makes
What fear to him?-kabira|
17)One who surrenders to shivawill he fear?
To one who has sit on elephant
What if dog bsarks?
18)To blamers building one hut
Allow them to live in front of house
Without soap andwater
Will clean-kabira|
19) You honouring blamers
thank and treat
He will enlighten your body mind
By blaming only-kabira|
20)Female –old can be easily
Be left(renunciated)
Pride of ego(aham) feel
Very difficult to leave-Kabira|
21)Even maya can be left
But not pride
This pride swallows even
Yathies –munies-kabira|
22)humbleness is not simplicity
Subordinate to practice(achievement)
Friendship of simple man means
Like fish-water-Kabira|
23) If darshan of srihari is
Got by dancing enjoying
Leaving thirst hard penance
Who will do-kabira|
24) to one who has left kama and anger
Srihari will grace
He who has got Hari darshan(vision)
Enjoys and dances-kabira|
25) natural natural like this
all will describe in mouth
truely what is natural
nobody has recognised-kabira|
26)One who has let sense objects
Has left naturally
Such complete leaving(rebubciation) is
Truely natural-kabira|
27)Who has made darshan of
god naturally
such clear experience is
is truely natural-kabira|
28) Than garden of neem
sandal log(of wood is high
To one big vallage
Practicing hut is better-kabira|
29) hey lord I pray this much only
If family is maintained enough
Guests sadhus myself
Should not get hungry-kabira|
30)Cow money elephant money rathna money
What an amazing people money
When joy money is got
All things are equal to dust-kabira|
31)One who desire to live in that house
Why to build this house?
As in other’s house
Should be present as though not present-kabira|
32)Night spent in sleep
day passed in meals
Rathna like this human birth
Went to three paise-kabira|
33)In maya-fascination trouble
Day simply passed
In mind rama has not yet stayed
This yama came-kabira|
34)Such money should be earned
Should come for other world(paragathi) also
While on day carrying it
Nobody will see-kabira|
35)I you want to rob come rob
Rob Harinama only
At the time of journey of prana
You will feel pain(repent)-kabira|
36)Form where you came
Where do you go
From here to there from ther to here
Forgot source-kabira|
37) Book jnani forgetting source
Tells ‘myself myself’
Than him family holder is better
He is with fear-kabira|
38)He will be knowing all
If one is known
Though knowing all he will not know anything
If he does not know one-kabira|
39) Without knowing one if knows manythings
What is use
From one became many
Not from many to one-kabira|
41)when there is experience of athma
No dual(dvandva) further
God is in body
He does not know door!
42)In navel there is kasthuri
Animal does not know it
In body body there is Rama
World does not know it-kabira|
43)In body there is oil
In milk butter is there
Your god is within yourself
If possible see –kabira|
44)Heart is dwarake mind is madhure
Body itself is kashi
In this temple of nine doors
Light is inside-kabira|
45)If mind is made to stand in heart
That is bright
God will incarnate
there
you will became
Amara(deathless)-kabira|
46)though kabira shouts and tells
nobody is rising up(awakening)
sIf they awaken now
god will be got-kabira|
47)Maya is ine burning lamp
man hikself is butter
fly(pathanga)
As butterfly falls in lamp
Man in maya-kabira-kabira|
48) rarely one person
Grasping some one guru’s teachings
crossing bhuvanamohini(earth fascination) maya
will become
santha-kabira|
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MIND:
1)
This fickle mind went outside
Towards desired taste
Though told no swallowd
bait
Where is development-kabira|
2)This mind is monkey,will not
stop at one place
At this moment here,next moment
Went somewhere-kabira|
3)Mind won’t leave
sense object joys
Sense objects won’t leave mind
When their influence is so
What is by people-kabira|
3) Say time or karma
call luck only
Thousands of kinds of karmas
are there
Mind is source of all
-kabira|
5)Few times this mind to sky
few times to pathala(deep depth)
few times in joy
few times very
fickle-kabira|
6)By forest only went to forest
Peace was not got
leaving forest are in basthi(temple)
This is way of
mind-kabira|
7)Why removal(cutting) of hairs?
Mind needs to be cut
For mischieves mind is cause
What did hairs do?-kabira|
8) Mind has many colous
changes every moment
Who can stand in only one colour
Are truely very simple-kabira|
9) japamale(chanting
garland) rotation only
Rolled one yuga
Wandering of fickle mind
Has not yet stopped-kabira|
10)kama(lust)-anger-pride- greeds
If these attack
Who is scholar who is non scholar (paamara)
Fate of all is one
only-kabira|
11) to become scholar by reading writing
Is not exrardinary
To burn kama(lust
,desires),to win mind
Is not an easy job-kabira|
12) Made to drown yathi -munies only
This fickle mind
Three word only loves
To one who has won mind-kabira|
13)desireful this mind is
Wicked dullard
To bhajisu(worship)
boredom to it
Ready for meals-kabira|
14) If one desire is fulfilled
another rises
by leaving it if mind
becomes firm
peace resides-kabira|
15)dirt is in mind
Change(ugliness) of mind is more
How to purify mind
Sadhu think and see-kabira|
16)What happens if body is washed
Will mind dirt go?
Churning mind doing
vivechane(descrition)
Mind becomes clean|
17)all will wear dress of yogi
But mind is not like thatIf yoga rules are maintained
Mind becomes yogi’s-kabira|
18)failure of mind is real failure
Success of mind only is success
To valiant who has won
mind
God graces-kabira|
19) don’t behavevas mind wishes
Paths of mind are many
Riding on mind only
Sadhus are
rare-kabira|
20)This mind is monkey only
Will not stop in one place
To tie with god’s
name
East plan-kabira|
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LIQUOR(DRINKS,MADYA)-INTOXICATION:
1)Listen religion of kaliyuga
Bangi-aphim-tobacco
No news of knowledge -meditations
Under control of intoxication-kabira|
2)
To one who takes
intoxicating things
No development
Houting calling I am
telling
Quickly leave that-kabira|
3)Will tell ill charecters of
liquors
Sajjanas(gent;eman)
listen
That man has become animal
Bag of money
melts-kabira|
4)kabira is intoxicated by
name’s amritha
Not intoxicated
he has drunk cup of
nama(name) amritha
Is in intoxication
only-kabira|
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GREEDy-thirst:
1)
You simply visit
greedy and see
by grumbling with lips
only
talks-kabira|
2)
If whatever happens with him
Ask monetary help
suddenly brightness of laughing face eye
becomes dried up-kabira|
3)though collected carefully
All is destroyed
At end all money of
severe greedy
Goes to part of thieves-kabira|
4)What ghost is thirst
This desire itself is
death
Telling still more wanted
Increases intoxication –kabira|
5)sThis word called thirst
To see very small
Bot one who becomes under it
Makes him humble-kabira|
6)citizens call a
A man as king
But this
maharaya(gentleman)
Is under control of
desire-kabira|
7) thirst is truely total destruction fire(pralaya) fire
No satisfaction to it
Gods humans munies common men
Became victim to it-kabira|
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MISCELLANEOUS:
1)
By making head bald
Is there hari darshan(bision)?
Will hairs cut sheep
Goes to
vaikunta-kabira|
2)Is like sheeps flock
Way of world people
If one falls into pond
All will fall-kabira|
3)Who is human?
Water bubbles
As soon as morning happens
Will disappear-kabira|
3)
Don’t get deceived by seing dress
See if there is knowledge
Unless examined we will not know
Quality of
gold-Kabira|
5)what if one is big
Like tree of dates
No shadow to path mover
Fruit is also very
distant-kabira|
6)By one headed this man
How much violence
Ten headed Ravana on troubling
What is wonder in it-Kabira|
7)Awaken slept sadhu
Starts to chant
Don’t awaken these
three
Lion serpent wickeds-kabira|
8) On seing bisekallu(frinding stone) rotating
Kabira is crying
Inj between two stones
What is protection? –kabira|
9) On coming of owner
bud shouted
Today he will pluck blossomed flowers
Tomorrow is our queue -kabira
10)tree told to leaf
Listen what I say
One comes one goes
This is method of world-kabira|
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SECULAR:
1)Don’t ask caste of yathi
See their knowledge
Evaluate only value of sword
Keeping away sheath-kabira|
2)sGod has no caste difference
No to devotee also
being caught by attraction of caste difference
donn’t drown and die-Kabira|
3)In Vedas kurans
They tell no difference
Still fight is going
on
What do you say for
this-kabira|
4)
People laughmusi musi
Li8stening to my caste
My birth which is
chanting name(nama)
Is it not better
tell-kabira|
5)
I am not hindu
Not musalman also
Here statue of five
elements(panchabhuthas)
Is it not better tell-kabira|
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ETHICS TEACHINGS:
1)
Yoiu don’t be prideful
Leave ill fun
Your boat is insea
What is fate
careful-kabira|
2)I went in seach of wicked persons)
No wicked was got
If you see your mind
yourself only
No wickeds than
me-kabira|
3)Seing others defect
All will make fun
In them only
innumerable defects
No memory of that-kabira|
4)Rounded and came
seven oceans
Including jambu Island
Tongue which does
not do others blame
Not absent anywhere-kabira|
5)even sinner can be seen
Don’t see blamer
On the head of blamer
Crores sin
masses-kabira|
6)”I am lower than all
Others are better”
One who knows like
this
Is friend of all of
us-kubera|
7)to trouble and beg os equal to death
Beg good intellect
Than begging death is
better
This is teaching of Sadguru-kabira|
8) don’t blame dust particle
It when you tread
Rising up falling in
eye
Starts to burn-kabira|
9)Soil told to potter
“why you tread me?
Let future day come
Then I will tread
you”-kabira|
10) O mind stop ,slow
All slowly slowly
Though hundred pots of water are poured
No fruit unless season comes-kabira|
11) Fter doing all
what is to be done
Why reentence now?
To you who have grown
neem
Will he get mango?-kabira
12) To mind
having anger pain
No enemies
Leaving anger if
kindness is shown
All are friends in world only-kabira|
13)Talks are like
sweet sugar
Work is poisonful
If work is as per
words
Poison becomes amrutha-kabira|
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SPEECH(talk):
1)
Speech is injvalueble(amulya)
Only knower knows
Balancing in heart
balance
Later open mouth-kabira|
2)If crow is seen they will make to run
You See cuckoo
Making to listen sweet
sound
Won world-kabira|
3)All will talk
Think and seeit
One talk makes cool
Burns another-kabira|
4)If one talk gives joy
In another is sorrow
One talk releases bondage
Another ties-kabira|
5)bad intellect is bow
Angry words are arrow
This arrow ethers
ear
cuts body-kabira|
6)Angry words are very cruel
Pains body mind
Sadhu’s words are like
clear water
If drunken very
cool-kabira|
7)Wicked words are very bad
Mind is poisonous
Sadhu’s words are pure
sweet
Pours Amrutha
only-kabira|
8)Much talk much silence
These are not good.
Much rain much sun
light
‘Over’ is not good- kabira|
9) Speaking words should be like this
Peace should reside.
We labouring for
other’s peace
Will gt peace-kabira|
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CHASTE TREASURE:
1)
Chaste person is high
Mine of all rathnas
All treasures of three
worlds
All is in chastity_kabira|
2)
Meditaters and jnanies are many
Donaters also
Many indulged in
chanting –penance are there
Chaste persons are rare-kabira|
3)
Kama anger lusts excetras
Are reallu suthakas(unholy)
If bathed in chastity
lake
Suthaka is
lost-kabira|
4)
To one who has spoiled behavior
What is there to get spoiled
Chaste person of full
youth
Where is he not
known-kabira|
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NAMASMARANE (NAME REMEMBRANCE,CHANTING):
1)
Stopping noise of talk
Drown in joy of remembrance(smarane)
Closing outer screen
Open inner screen-kabira|
2)
Why to believe this body
Becomes dead in a moment
To breath breath
remember hari,
What is there here-kabira|
3)
If you want to worship(bhajisu)
On which day you will
worship
Green tree also
Becomes wood(stick)-kabira|
4)
When yama is there with us
Where is hope of life?
Daily do atleast ten
japas
Till last breath-kabira|
5)what is the use of simply sleeping
Remember kindful
Swhile yama polls carries you
Body will be fallen ere-kabira|
5)
To that –this work five praharas
Three oraharas for sleep
Did not
bhajisu(worship) even for a minute
How liberation to him-kabira|
6)If trouble comes good
Helpful to chant
By chanting name
Crores of obstacles(vighnas) moved away-kabira|
8)sWhat is by sleeping
Rise up do chant
A day comes to sleep
Stretching leg straight-kabira|
9)Why to leave family?
Family only moves
If name is chanted with rule
Bondage tears-kabira|
10) one who does not remember
-
-smarane (remembrance)in joy
If he remembers in sorrow
To request of such
devotee
Who will give ears?-kabira|
11)In sorrow all will rember
Will not rememver in sorrow
If vremembrance is
done in joy also
Why sorrow will
come-kabira|
12)Leaving inside chanting(japa)
Why show off?
Throwing soil to eyes
of people
What will you get-kabira|
13) garland rotates in hand
Tongue in mouth
Mindnders in ten directions
This only is their japa(chant)s
14)chanting bead in hand
You throw away
Making your mind only as bead
Let chant move-kabira|
15) As a luster lusts
Remembrance should be done
without closing eye lid day and night
smarane should be done-kabira|
16) let mind be in remembrance
As fish is in water
If it is removed out
from water
Prana goes-kabira|
17)than awakenness(jagarane) sleep is better
If sleep is known
True smarane
(remembrance)in inside
If you know how to feel-kabira|
18)than king and rich
One who remembers is great
He without any desires
Big among big-kabira|
19)If desirer does remembrance
Better world is got
If desireless does
remembrance
Goes to that world- kabira|
20)completed many sinners upliftment
By chanting nama(name)
Kabira I tell
anybody don’t leva chanting –kabira|
21)By remembrance(smarane) there is joy
Sorrow goes off
You always chants
Darshan is got-kabira|
22) they ask where is god
They will not try
Sadguru told to us
To do smarane(remembrance) always-kabira|
23) summary of chant-penance- practice
Is in smarane only
Nothing is equal to smarane
devotee only knows-kabira|s
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NAMA”S GREATNESS:(ssNAME”S GREATNESS,MAHIME):
1)If there is no nama(name) all are waste
crores of plays(luxuries) are waste
whether heaven or vaikunta
all are waste
waste-kabira|
2)
Crores of karmas will
be
Lost in a moment
What is by crores of
punya(merit,good deed)
Unless there is nama-kabira|
3)catches eats yamaraya
Will not leave anybody
When lover of nama is found
Shakes gada gada-kabira|
4)by mind body karmas
Remember summary(theme,god) only
Hari’s name is all summary
Remaining is sorrow unbound-kabira|s
5)
In nama there is much rasa
Very tasteful to drink
But it is very
difficult to get
Head only is it’s
value-kabira|
6)I sat in boat of tama nama
Water did not touch
Easily passed journey
This is my
luck-kabira|
7)To fishes water is lovable
To greedy money is
lovely
Mother is loveble to childern
To devotee nama is lovable-kabira|
8) In world all are moneyless only
No rich people
S one who has money of god’s name
Is truely rich-kabira|
9)If spark of fire touches
Old grass is burnt
If nama touches heart
All sins will be
burnt-kabira|
10)All sajjanas(good people) are high only
In their own way
Viveki who knows
greatness of nama
All’s crown
bead-kabira|
11) true nama is touch bead(sparshamani)
This jiva is metal only
On bead touching metal
Jiva becomes
shiva-kabira|
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,KABIRA’S DOHES FULLY
COMPLETED on 220.1.2025 at
1-30
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