POEMS OF KABIR FULL TRANSLATED TO ENGLISH BY DR.RACEENDRA HOSADURGA

 

 

 

            ‘RAVINDRA KAVYA SANCHAYA’ WRITTEN BY GURUDEVA  RAVEENDRANATHA TAKUR,NOBEL PRIZE  AWRDEE, WORLD POET ,TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA.POEMS ARE SELECTED FROM  BOOK ‘RAVINDRA KAVYA SANCHAYA’.TRANSLATED TO KANNADA BY  SRI  G.RAMANATHA BHAT PUBLISHED BY GEETHA BOOK HOUSE,PUBLISHERS,MYSURU570001. I AM GRATEFUL TO AUTHOR AND HIS FAMILY MEMBERS. RIRST EDITION PUBLISHED IN 2014.

TRANSLATION ID MY HOBBY.SCHOLARS ARE REQUESTED TO CORRECT.

‘KABIR’s POEMS(POEMS OF KABIR) ARE SELECTED FROM ABOVE BOOK.

 

 

 

 

 

      1)BREATH OF BREATH:

O servent where are you searching me

See I am here near you only

 Iam not present in temple and muzjids

Not in kailasa kaba

 

 

In worships celebrations in enjoyments renunciations

Don’t have desire of seeing me

Making ignorents mad in such vidhies(rituals)s

Leave illusion  that there is my residencefool!

 

In cheatingless path  on walking in truth path

At this moment  I may appear to you

Desure of seeing me is in your mind

At next moment  my knowledge can be got

 

Listen kabirs sayings  sadhus

All breath of breaths is that god of gods!

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2)SAINT HAS NO CASTE:

Don’t as saint(santha) iin hich caste he is born

He has torn and thrown family bondage

Without telling Brahmins kshathriyas, vaishyas  shudras

In desire of seeing  god of gods

Is searching him in  thjis life journey

Simply you  don’t ask  caste(family) in santha

 

Hair cutterscarpenters,madivalas(washermans)

Cleaners all remember him

 Cleaner’s (jadhamali) family see Rayadasa

 Chammara, svapachas have become rushies see

 

Without difference even a little hindu muslim

In path of achievement have got success

In supreme post  there is no border of caste and family

Seeing this truth have become blessed

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3)4)RESIDENCE OF BEAUTY:

Don’t go don’t go to garden

In  fresh flower blossomed  garden

Don’t go friend mind attracting this place

 

 You see towards your body once

 shining  garden is hidden in it

he himself has composed such beauty residence

 

 thousand petalled lotus is there

is hidden at depth of your heart

on that only your peeta(chair,seat) shines

 

 sitting in that divine seat

see filled beauty in new celebration

 that anantha’s(infinet’s) unlimited divine beauty

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4)5)SECRET OF ACHIEVEMNT(PRACTICE):

 Tell me brother secret of achievement

S how shall I leave  maye of Bhava(this worldly,iha)

 Though I left hair decoration,did not leave by dress and wear.

 

By leaving dress I became naked

 Kept attention in beauty of body

With much trial   though I left body fascination

But I see angerness in me

 

 Leaving anger by supreme practices

I found desire hidden in me

On destruction of desire peeped ego(aham)

Show off(dambikathe) immitated  me again

 

Like this winning enemies hidden in me

At end my mind liberation

Throwing out maya kept  worrylessness

This memory is attached to my mind

 

Listen kabira telling’sadhu

Path of joining him  is not got easily”

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5)8) SOIL POT (EARTHEN POT):

Kunjas and gardena are hidden in this body

creater has got residence here only

 unlimited star groups ,all seven seas

are hidden in this soil pot

 

seinhg ornaments  people are giving value

 gold examinining testing stone(oregallu) is here

 in this pot tone of eternal(nithya) truth is heard

 season vasantha’s (spring’s)  beauty emits here only

 

 knowing this knowledge kabira is telling

 friend listen to experience words

 when king of my love is residing in me

I love this earthen pot”

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6) HOW SHALL I DESCRIBE?:

That secret sound  how shall I describe

 How shall I say he is like that or this

 

If I tell he is inside me

It will be insult( offence) to three worlds

If told he is present outside

Will you not get sin of telling false

 

My both inner outer wirld

He will unite without breaking9dividing)

 Awakened and unawakened  both mind consciousnesses

Are shining like his kalmanes(foot benches?)

 

He is not expressed not unexpressed also

Not form and formless

 His charecters formsto describe his existance

There are no words in  word groups

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7)17)ENDLESS WORSHIP:

Light of sun moon stars  is  shining

Love and sweetness ois spilling(boiling) coming

Rythmful love in unattached feel

To speed of his song puts beats(rythms)

 

 Melodious music of people mass day and night

All divine worlds are resonating(anuranisu)

Seeing this kabira tells”if my chest

Laughs lightning creeper fills sky”

 

 Do you know tell  everyday every moment

his worship how it runs?

Sunmoon stars  lifting fine arathi

 This universe day night sings worships

 

Hiden flag is there secret white umbrella

Sound of unseen bells is filled

Skabira is words shiva”king there on throne

He enlightens till  his worship ends

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8)19)PARABRAHMA:

See in parabrahma what peace has resided?

If there is his union only it’s joy is got

 Love rope tied joy’s swinging cot(thugu mancha)

Is swinging this and that side what a beautiful view!

 

In such time solid serious song emits out comes

Without water one  lotus(jalaja)blossoms attracting mind

That is momentary kabira is telling tasting beauty

“my heart bee isabsorbing it’s amritha”

 

 In middle of time wheel, in rolling universe

What a grand lotus blossoming  is laughing in joy!

Few pure spirits(chethanas)  know it’s beauty

Can enjoy taste of  joy given by supreme truth

 

Here all aroung melody of song has filled

In endless joy heart has got it’s portion(part)

Tells kabira”drown to depth of  sea

Theredefect of life and deah  will move to distance”

 

See  how  troubles disappeared here

Thirst of five senses dried up became peaceful

Skabira tells”see in your inner mind

His golden rays are enlighting  I fate’s play”

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9)18)CYCLE OF BIRTH AND DEATH:

All world in indulged in it’s work

Few times  makes mistakes in work

 Few people know king9lord)s

With love serve him

 

 Flowing separately like ganga Yamuna

Love and dispassion two flows

Sall achievers 9practitioners) walking in devotion path

Unite in their middle of heart

 

 In such hearts flow day and night

 Supreme holy one clean water

Like in pure penance,reaching his residence

 Are crossing cycle of birth and death.

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10)23)TRUTH WORLD (SATHYALOKA):

See there in sky music is filledamritha rain pouring  earth is enjoying

Strings in veena  playing sweet sound

Joy has filled rhythm instruments  playing

 

Some deep brightness is shining vhere

Seye mind attracting in that  sky mansion

 Without  rise and set  continuous  light is here

 In brahma residing  truthworld(sathyaloka)

 

 In midst od love light lord on manifesting

S no difference in days and nights

Continuous joy is there, no sorrow and trouble

Completeness has filled in his friendship

 

Listen kabira devotion”there only I have seen

only one joyful  bright mass

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11)24) HIS PLAY(LEELE):

 I saw in your body  universe playing game

For that avoided without caught attractoion of this world(iha)

 

Inner mind outer world  have mixed in only one sky

Temporary joining permanent  have constructed our universe

On seeing  peculiarity of  this world   I am excited

Seeing  everywhere his leela(play) I become paravasha

(under other’s control).

 

Lord to your this light universe is satisfied

In plate of supreme knowledge  love lamp is burning

Asking is kabira’to mistake no place there

Swinging of birth and death  here won’t trouble

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12)25):KING’S DURBAR:

 In middle of sky supreme spirit is residing

Is shining in music of light

There in pire sathva tunes and rythms

Melody of sweet music  is blossoming

 

 In Such blissful(anandamaya)ime my lord

 I am laughing with supreme joy

Emiting out in hairs and hairs  to wonderful brightness

 Crores of sun losing charm I am seeing

 

On that bank thre is divine beautiful city is there

Amritha rain   is pouring    there continuously 

Without stoping amritha river  he is only making to flow

On seeing this kabira is telling:

 

‘religion servent(dharma dasa ) come see

See lord’s durbar eyeful!”

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13)26) AWAKENNESS(AWARENESS):

O my heart, universal spirit

Supreme high is sitting near you only

rise get up ,you throw off sleep

getting awakenness  come king  calls

 

now thamasa is  not acceptable,laziness is not good

near feet of beloved run quickly

he is near head,has hided in mind

get quickly from him joy of love

 

since epcha epochs caught in long sleep

inertness has filled in  your body parts

don’t waste this grand morning

can’t yo get up in new awareness?

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14)29)GURUKRIPE(GURU’S GRACE):

O brother my  heart is desiring true guru

Sweet love’s  amritha pot he will nfill up and bring

 first he only drinks love amritha enjoys

again all what remains he gives me and protects

 

 will express  in front of my eyes moving away veil

shows me universal form  giving divine vision

showing worlds worlds in him  with melody

 not heard so far making to flow new music amritha

 

In sorrows and joys he has only one vision

In his sweet words melodious  love only is filled

Kabira is telling”to whom such guru’s grace is got

To him there is no fear in life  continuous protection is got”

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15)310INDUCTION(PRERANE):

In this world to live limitless lifes

Inducing me a love is there

 My  heart desires such love only

in life desiring for that only.

 

Is like lotus living in water only

 Growing in water only blossoms there only

Water can’t leave lotus petals and live

Lotus blossoms so as not reachable to  water

 

Whils family ocean there is much difficulty

 In midst of deep sea  direction is missed

Listen words of kabira’listen sadhus

Only few have crossed living  here”

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16)32)  BHAVA THARAKA:

Without seen by anybody my lord is hidden

Few times shows  Amazing play(leele)

Few times  manifests in true form

How shall I inform tell   secrets!

 

S my lord  is like fort around mes

 He restricts my movements

 Few times bringing sorrow news  pities

 Again giving happiness is consoling

 

 He is curer for all  bhava(this worldly) diseases

 I dedicate my bodies minds

I won’t hesitate to renunciate my life only

 I won’t forget my lord  for ever

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17)33)OMKARA:

By onkara only did all creations

See his body which is love form

 He has no name form death

At end you desire  and see him

 

 Inm god there are jivies created by him only

See thjousands of forms

Describing as nirguna(atributeless) nirakara (formless)

Believe in many incarnations

 

He is pure and avinashi(indestructible)

His form is infinet  not possible to measure

Form waves are are spilling spreading

No end for his enjoyment dance.

 

Seeing his joyful experiences

Mind bodies spill  forgetting plays(leelas)

 All joyful spirits  sorrows

He is  at depth mixing everywhere

 

He has ni beginning end  birth death

Has worn all in divine bliss(joy)

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18)34) TRUE GURU(NIJA GURU):

By grace shown by my rue guru I found light

Beyond knowledge  that parath[para thathva I came to know

 

I learnt to talk without legs

O see without eyes,to listen without ears

 Without mouth giving uphunger and thirst kind of growing

To fly without wings I learnt from guru only

 

 My love my penance  have brought to new world

 Without sun moon present, to day and nightless new land

 Without eating  taste of heavenly amritha experience I have got

 Without drinking water  I have removed my thirst

 

Joy spreading everywhere supreme joy is got

With whom shall I distribute such joy I don’t know

Kabira is telling:  by sound sadguru is not got

 Supreme Luck of all disciples if true guru is got

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19)35) WONDER:

In presence of nirguna(atributeless)

Sadguna wii dance

In indulgence world

wonders

 

myself you are same

difference in us is not acceptable

like this blowing horn

announces to world

 

in front of his desciple

guru  rising standing

 bends head see

 what a wonder!

 

In that  moment  in kabira

Exclamation(udgara)came out

‘wonder is not got

Higher than this!”

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20)36) QUESTION OF GORAKHANATHA:

Once gorakhanatha asked kabira

‘how devotion appeared in your heart?

Divine induction  bufding out in your heart

How did love appeared to you in god?”

 

On hearing this kabira told in paravashathe

(slosing self control)

‘ who has  many forms that parathpara

In beginning when he was not indulged in play

When there was no guru and disciple time

 

This universe was not extended then

Creation was hidden in parabrahma

 Then only I became bairagi gorakha

My love had moved towards god

 

brahma was not yet crowned then

 then shiva shakthi was not born

 to Vishnu  there was no throne ceremony yet

 then there was no diffence in these three

 

ten only I ha got boon of yoga

at once manifested in kashi

guru ramananda at that moment  came towards me

made to walk in light of supreme knowledge

 

thirst of that anantha 9infinet) brought with me

sI came with desire of getting his union

sIn a simple way only I willunite with him

will see with grace only what spills comes

 

o gorakha,you go forward towards goal in front

with his music rasa vahini(carrier)”

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21)38):NAIVEDYA OF BODY  AND MIND:

Troubling giving pain is troubling ,me

 Will suffer without sleep day and night

 I am desiring for union of  my beloved

 My dear mother house(thavaru) will not gove joy

 

Doors of blue sky  are are free

Today god’s temple is seen to me

Desiring to worship my beloved

Have come to join with him

 

With love I worship  washing beloved’s feet

 My body and mind by  naivedya

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22)39)DANCE OF JOY:

 Dance my herat dance today  with joy

Remembering  love of lord of lpords

All loves  filling day and night

Are emiting cpming in sweet music

 Listening such heavenly melody

 With joy forgetting body   world is enjoying

 

With joy hetting intoxicated as  births and deaths

dancing with madness  to music rythm

 in cry and lghs human world is dancing

river sea hills have danced to universal rythm

 

wearing saffron (kaavi0 cloth ,leaving family

standing at distance such  dry pride why?

Today creater is satisfied

see to my chest’s joy dance

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23)41)DEATHLESS LOVE:

Your my deathless love how will it break?

Crossing place time stands always

 

Lotus leaf floats on water always

You are my lord I am your servent,true

 

 Through out night  chakora sees moon

 Like that I will see  my god through out life

 

 From beginning to end  border of time will not-

- come across

Enlighting love lamp light will not put off

Tells kabira’like river joining sea

My heart desiring at end is joining you”

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24)45)sdoor of beloved’s  mansion is closed

Putting lock of illusion   is secured

 Opening lock called love

 You see grandeur opening door

 

Like this opening door go inside mansion

 Bear beloved who is sleeping there

Qwaken beloved who is in good sleep

You tell you have loved him and come

 

Kabira is asking” listen brother,

Don’t go seeing closed door

 luck has come  don’t leave and go

don’t waste such time”

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25) 46) BRAHMA MUSIC:

O friend that body itself is his thamburis

He only ties it’s strings

 When he desires holds thamburi

Sound of brahma music  makes to emit

 

 Few times strings may break and fall

 String tieing joint may become loose

 This is musical instrument coming from soil only

 Losing sound joins soil

 

Kabira is telling”brahma knows all

 He only can bring sound again

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26)49)PUNYA THIRTHA(HOLY PILIGRIMAGE):

In punya thirthas only water is there

 I know thirtha bath is waste

We have not seen him taking bath in those

 

 Inm temple hidden statues there is no jiva

 Thise will not talk for ever

Praying in those  we have not seen him

 

 In oast eoics and in present kuran

  mere sounds have filled  in pages pages

 I have found this truth with desire of knowing

 

 Experienced habira summary of hos experience

Speaking vfrom depth  of chest announces to world

All remaining are mere mithya(false) .

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27)50) HOUSE ONLY IS TEMPLE:

To fish in water

If thirst means

Will there not be laugh

You tell clevers

 

Eternal truth god

 you  can’t see  in house

for that you wonder

without goal in forest

 

by keeping mind if seens

 here only he ir true

 everywhere in your houe

will appear to you

 

leaving this everywhere

wander leaving house

tell kashi mathure

call punya thirtha

 

 

wandering here and there

 doing piligrimage tour

if he is not got

 world is mithya(false) to you

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,,,,,,,,,,,,,,,,,,,,RAVINDRA KAVYA SANCHAYA  PART 1 COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,

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RAVINDRA KAVYA SANCHAYA:PART 2:

28)51)AMRITH DRINK:

In sky temple  unseen flag is there

In  all  sky vastness  flies shines

 In my king’s blue umbrella is there see

 Is shining due to  moons stars

 

Sun and moon are spilling light there

To this grandeur world wonders

 In silent meditation  make minf firm

 To this grandeur  cool chest’s thirst

 

Kabira is asking “who enjoys such

Amritha drink’s  heavenly joy

they in this world present as though not present

wander without standing  in his madness”

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29) KINDFUL:

O sadhu,who are you from where you have come?

 Where is hiden base pf parathpara?(higher than the high)

In his this creation  along with jiva masses

His  coordination how is this relation?

 

 In wooden pieces  fire is hidden

Who will make it ti burn by giving spirit?

Burnt due to burning fire wood becomes ash

Then where power of fire  hides?

 

He has no borders he is not limited

Like this nija guru is teaching us

That supreme light not caught by measurement

Who knows only will get grace

 

Kabira is telling”god with much kindness

Rushes without reaching to devotees

In border of  his measure,in sweet speech

He speaks in language which devotees know

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30)54) TWO BIRDS:

There one peculiar tree is  seen

It has no roots no flowers

 In tree flowers have blossomed,fruits are filled

 All it’s secrtes only knower knows

 

It has no gellus(nodes...?) no leaves also

Whole tree is appeaeing like lotus only

Two birds are sitting there singing

One bird is guru another disciple

 

Choosing many fruits of life

Disciple eats fruits knows taste

 Seeing supreme achievement  of his disciple

 In his mind guru enjoys

 

 Meaning of words of kabira are very difficulty

Not catchable that bird appears clearly

He is in that form and formless only

For that I sing greatness of shapes

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31)55)DIVINE KNOWLEDGE:

I have firmed my tumulting mind

In chest  with joy  have filled golden light

Seeing parathathva saw beyond that also,

With me have found  beloved friend(priya sakha)

 

In bondage only I spent many days

at end I liberated myself by myself

 came out from holdings of contracted feelings

 today I love this whole world

 

 listen words of kabira’I have got,

that non gettable’s supreme knowledge

 my  heart has become colourful

 getting love’s  uncomparable colour mass”

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32) HEART BECAME DUMB:

 What is seen by eyes is not truth friend

Not easy to see supreme truth

If you see it you will stand with wonder

 Without getting words your chest becomes dumb

 

 If you won’t see it you will not get belief

 No acceptable,your ear does not listen

delicate grasper can only understand  it’s meaning

 ignorant with wonder becomes dumb

 

few people meditate  remembering formless

still few  worship his object(Murtha) form

only intelligents know  truth

brahma is present beyond these two  they say

 

is beauty eyes can’t see

 can’t here his chando(meter) rhythm(laya)

kabira is telling’love   renunciations

knowers,death will never touch

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33)57) FLUTE:

That anantha’s(infinet’s) flute plays without stopping

From that love melody is emitting

On renunciation love all borders

Reaching goal gets supreme truth

 

At how much  vastness  fragrance is spreading

It has no end on earth

 No obstruction in path of  fragrance

Spreads every where in all directions

 

Melodious  tone’s this  song form brightens

Shining like crores of Suns

endlessly veena’s sound emits

in rhythm of seven notes secret note coming

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34)59)SORROW OF SEPERATION:

 Can’t  live  departing from my beloved

 I can’t bear his separation sorrow 

 Day becoming yuga  sorrow is increasing

 

 In front of whom shall I tell my pan?

 My pain how shall I reduce

 Now becoming dark   session(prahara) is rolling

 Without lord body is  shaking with fear

 

Kabira tells “listen here sakhies Friendlass)

In any work my mind is not stopping

 Only one desire is troubling mes

 If  in beloved’s union  satisfaction got”

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35)60) FLUTE SONG(MURALI SONG):

 Which flute’s song melody

Has made me excited?

 Without lamp light is  burning

Without source  lotus has blossomed

like bunch  in kunja kunja

flower mass has blossomed

 

in dark chakora bird

has waited for moon rise

 chathaka  has tired in sun light

has sat awaiting with anxiety

with desire filled heart

has awaited arrival of  rain

 

 whose love liking beloved

resides in himself

 to whose love through out life

fixes his mind

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36)62) LOVE STORY:

His love’s9grace’s) path is very delicate

we can’t ask anything there

but wecan’t remain without asking

 

they lose themselves in his feet

at the end of path  in front of hims

by giving themselves in gift form

 

 getting him there forget themselves with joy

 to depth of love (grace)  pond jmp and drown

 like fishes play water games

 

 without thinking back and front anything gives

 his head only devotee in god’s service

tells kabira secret of love(grace) here

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37) GURU:

To which word universe  emits buding  out

 Accept that divine word  quickly

  Myself  knowing  that supreme word guru

having becoming sisciple is my supreme  luck

 

 how many people are there in this vast word

knowing meaning of this word?

O sadhu,knowing this word do practice

 In shruthies epics  they have told this only

 

 All devotees rushi munies  tell this only

 In this  word world  has got firmness(stability)

 This divine words meaning is secretful

 To many people in this world is not known

 

Hearing this word yathi starts to love

Hearing this family holder leaves house

Thet are telling to know shad darshanas

 Renunciation  to us us this word

 

 By this word only world got form

 Word(sound) expresses this speciality

Kabira is telling: if anybody this

 Know from where word(sound) is coming

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,

38)65)NAMAMRITHA(NAME’S ELIXER):

Emptying cup

Intoxicate mind

Drink his divine   name amritha

Kabira tells daily

“sadhu’s come this side

I am listening tell   your divine  ex[perience

 

From bottom footwear

Up to our  heads shikhe(juttu)

In body mind  dirt poison has filled

 By amritha drinks of love(grace)

Your neck vessel breaking

 To get him is only path ,is in your front”

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,

38)66) DIVINE LOVE:

man why are you priding so much

if you don’t know your lord like this

 keep your all skills away 

first you have to know him

 

 By mere words you can’t meet him

You will get failure in life

Witness of scriptures you  pulling bringing there

You deceive yourself ,get his grace

 

Do you know what is love

Is different from  dharma scriptures

Desiring for his grace who tumults

To them only divine love is got

,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,

40)67) DHANYATHE(BLESSEDNESS):

In deathless sea

Am floating in joy

Getting his love

Became blessed in life

 

In front of such divine joy

Let all false live

 Requirements of life’s joy

I left in moment

 

In seed form in world

Tree has hidden and sat

Like that in requirements of life

Illnees  disease has hidden

,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,

41)68) LESSON:

On rising chithe9dead body)  by giving ahuthi

Who taught lesson to Sadhvi

 

In renunciation only  lesson of getting  joy peace

Who taught, who taught to love?

,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,

42)HESITATION  (ALUKU):

 Why there is no boldness to you  tell mind in me

 He may not love(grace)  you  is this hesitation in you?

 

 As you grew  as embryo in mother’s womb

He only coming without seen  did he not protect you?

  Now you have come out now  have vseen world’s light

She again coming near  will he not protect?

 

 How did you become face turned away tell mind in me

Sleaving lord how much distance  you walked came in life

As you  have  not seen  kindness grace in eye

Smile filled  in your lord’s face

 

 You leaving your beloved have come long way

Desire of loving others did it come in your mind

So you hve found failure where  ever you go

In life all your work has become waste

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

43)73) SAFRON COLOUR:

 Dipping one’s dresses in saffron colour

Goes and shines  in middle of those

 without diping mind in love colours

 What ever  he does in life is waste

 

Forgetting brahma thathva  in dogs temple

Is worshipping mere stone statue

Pricking ears  allowinmg beard to grow freely

Getting knotted as appearing like hotha(male goat)

 

 Controlling senses wandering in forest

Is like khoja(sterile) who has lost maleness(purushathva)

 Balding head waering saffron(kaavi)

Reading geethe has become talkative

 

Kabira is asking ‘bending tieing yourself

You will  go  knocking door of yamapuri

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,

44)74)WHAT KIND OF GOD IS?:

I don’t know what kind of god is mine

Is not reachable to my descriptions

 Moulvi calls him loud only

Is he deaf?I don’t know

 

Delicate insects one leg bangle  (kalanduge)tone

Do you know he will grasp?

Why this kind of   these loud noise?

He is not in sleep awaken

 

 Drawing in your forehead your god’s sign

do bhajan worship Manthra recital

knotted hairs tieing on head

you decorate  yourself as rushi see

 

when lethal weapon is hiden in your heart

how will you get union with your god?

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,

45)75)SWEET(MELODIOUS) RHYTHM:

If your flute’s melodious song is heard

I can’t keep quiet even for a moment

Without madhu month  came flowers harvest

Message has come to bees today

 

All sky is thundering  lightning is flashing

 Waves have rised in chest’s sea

Rain is falling desiring is my chest

With desire of joining my king quickly

 

 In world’s  in rising falling sweet rythms

My chest has moved in long journey

Hiden king’s flag was rising above

 I saw there with much wonder

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,

46)76) WHERE IS GOD?

Will you say god is in  temples and muzjids

 Whose is this creation ,this universe?

In statue which you are worshiping  if thyere is rama

Who know news of this world?

 

 Alla in west and hari in east present

If you open and see your heart

 There you can get in yout inner depth of your chest

Residning karima rama’s darshan(vision)

 

All male and female  life masses  of this world

Are many forms of god of gods

Alla’s son Rama  I am rama’s son

Like this all listen kabira speech

 

He is my peera he is my gurudeva

He is god showing me path

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,

47)77) NON DRYING FOUNTAIN:

 To whom there is equal vision,in whom there is satisfaction

 Who lead their  life religiously

 

Accepting completely what ever comes in life

 His love(grace) who is desiring

 

Who loving lord getting his darshan

Who have  got  luck of his  touch

 They in all their life  getting his grace

 Will get relif from disasters fear

 

 Is like sandal applied to body

 His all time’s  thoughts fragrance

Lords love only  gives joy to him

All remaining is mere shunya(empty,zero)

 

 

 In his duty in his rest

 Melodious sweet  music tone only is filled

 Around him love brightness  rays spreading

To distant country also  his fame spreads

 

Kabira is telling”bow head to his feet

 He is nirvikalpa he is indivisible

He is brightness mass all pots(jivies0 on earth

In joy flow is filling up

 

His form is world fascinating love

Beyond yugas yugas(epochs)  this fountain won’t dry up

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

48)78) COMPANY OF GOOD PEOPLE(SAJJANAS):

You should go in company of  good people

 Towards divine place where beloved lives

Sall your knowledge thoughts love(grace)

Get from there go towards your goal

 

 In which function his mame is  not remembered

Let that burn and get destroyed

Tell me when you will give marriage feast

On that day bride groom  without coming to that place?

 

 Fickleness is enough , keep mind in beloved

Don’t indulge in other god’s worship

  Gods who can’t cross  his devotees region

To worship is waste in universe

 

 Thinking kubera told” o friend

If I tread this path  beloved is not go”

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

49)79) SEARCH:

 In filled mud

On losing rathna

S all people are searching

 To get it back

 

 Few people in east

 Went to search

 Still few people joined

went towards west

 

few in water

few in stones

divne rathna  which they lost

all searched tired

 

 his servent kabira

on knowing it’s value

hided in heart

wearing with love

,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,

50)80)ACCOUNT OF SIN AND PUNYA:

 In front of my house pallakki had come

To carry me to husband’s wife

Those carrying pallakki while informing call of beloved

My chest excited with  joy force

 

 In severe forest kept down pallakki

In lonely place where there are no my people

 When they left me and went I called

Requested to them with much politeness

 

“ stay for  a moment I thank you

I want to see my  relatives

I have come without sending off friends relatives

Within a moment I will return again”

 

 Hisvservent kabira sings”o sadhu

Stop account of  sin and punya enough

 Finish all my giving taking quickly

 Don’t keep account of profit and loss next

 

 In the p;lace you go there are no markets

No shops to buy what I want”

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

51)82) BINDINGS:

God has no bindings of anykind

Slike this all Vedas are telling

Away from our world of yama niyamas

From this base is protecting  world

 

He is outside he is inside

On argueing like this female what will you get

If you know all is in your base only

 Sorrows joys  veil melts

 

There day and night expresses brahma

Wearing dress of light he shines

 His throne is shining light’s group

In your head also  light enjoys

 

Telling is kabira”’lord is eternal truth(nithyasathya)

Light is all light only his shape”

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,

52) CONTINEOUS (UNBROKEN) PEACE:

Open your love eyes and see him

He has stood every where  in universe

If yu think you will know universe is yours

 

If you meet true guru will get knowledge

He with interest on awakening your heart

He only teaches all secrets of love

 

Our is this vast world is truth city

On seeing it’s path grop

 Heart has wondered

We can reach goal  without crossing paths

 

Joy of having got many forms in circle path

Surrounding him I dancing  with joy

 There continuous peace is  filled in world

 

In our heart  let such consciousness  grow daily

To process of getting leaving peaceful  send off

Heat of bringing  earnings  savings will not burn  further

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

53)67)DEATHLESS WORDS:

Kabira is telling listen to  my words

O sadhu my these deathless words

Do you want your  goodness truely

Churn in your mind my teachings

 

You  have become  away from  world lord  see

Do you know he has created you?

You have lost your power of logic

Do you know when is death?

 

Teachings  of all doctrines in this world

Are taking birth and growing  by him only

If you know this properly good

Youwill get liberation from al fears

 

From  me listen news of supreme truth

 Remembering whose name  you are singing?

Remembering whose greatness you are doing penance

From this confusion when you will come out?

 

 He is present in inner depth of all things

 Why do you ant mere shunya(emptiness)?

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,

54)88) HE IS HIDDEN IN YOU:

If your true guru,if you keep away

Not guru,  you honour distance only

World lord ,if at distance  is it truth

Who created this world?

 

If you know  king is not here

You are moving away away from him

When sins come   starting to search him

Without getting him you will shed tears

If world lord is kept away  he is not got by you

If he is near peace fills

 Telling is kabira’without sins coming,

King resides  in mind of  his servent

 

You know yourself  o kabira listen

 He is inside you,in your body mind

Don’t displace your peeta(sseat,chair) daily

Remembering your lord   sing with celebration

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,

55) WHO AM I(WHO IS MYSELF?)

 I am not religious I am not religion sincere also

 I am not justice sncere not under control of karanas

Not talker not listener

I am not servent, not lord also

 

 I am not binded,not liberated also

Not attached not detached

I won’t  live  away from anybody

I won’t fix base(nele) with anybody

 

 Beyond  death  I won’t go hell

 No desie of going towards heaven

 Any work I will  do with kreeping mind

Yet not indulged in work

 

Those vwho grasp my words are firm

Only  few hold me and grasp

Kabira is not going to prove his words

He has no interest in  destruction of remaining perple

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

56) 90) DON’t COUNT DIFFERENCELDON”T DIFFERENTIATE):

Not like oher namas(mames) lord’s name

It’s joy knower only knows!

 In between  form and formless

Only word difference is seen!

 

 In nirguna (atributeless),saguna id flower fruit

Knowledge only has grown as many  gellu

His name itself is  root to this divine tree

If this root is searched life enlightens

 

 From this source  you towards  branches leaves

From there towards flowers fruits

 travelling at end  you will meet lord

will move towards supreme peace’s place(dhama)

 

In between frm and formless

Without differentiating let resemblance(samarasya) fill

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

57) 91)  YOGANIDRE(YOGA SLEEP):

At beginning he was  complete(purna) alone

 Nirguna(atributeless),formless , varnaless

No beginning and end,no end also

 No vision of dark and light

 

Air earth sky fire water no

No ganga yamunas ,no rivers

No seas oceans, no wind and waves

There was no vast  creation  also

 

No goods  ans bads,no religious scriptures

No epics,kurana Vedas

Kabira thinjing at depth of  his mind

Tells”then there was no activity

 

God in penance  in his mind

had drowned at depth in yogasleep

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,

58) SUTHRADHARA(THREAD WEARER):

Thinking in himself only kabira is telling

Who has crossed boder of caste ans  place(country)

Who is described as  nirguna,formless(nirakara)

He only has filled whole universe

 

In  creater’s divine  joy(bliss) play

By omkara only world has appeared

Beauty of sky earth, sun moon’s light

Are reflecting his joy (ananda0 only

 

 No beginning middle end all are his joys

 Light dark vision his plays

Holy rivers saraswathi  ganga yamunas

Oceans waves are his plays

 

Only one guru in world  all  life and deaths

 All  unions seperations are  his plays

all earth water  all sky and ir

 all universe creations are his plays

 

 in leela only this creation  has expanded

bood arrangement has come play(leela)

kabira is telling world is drama stage

no hint of suthradhara (thread wearer) anywhere

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,

59)93) WHAT IS IT’S MEANING:

Sweet raga(tune) from veena

Emiting  to world excitement

Without  hands  feet dance is going on

 

Fingureless hand seal

Showing dance is going on

Without poets  song is heard

 

He only is eye ear

He only is feet figure

 He only is  divine  listener enjoying song and dance

 

Door is closed lock is there

There is new fragrance

There , there will be visit with formless

 

Listen to my words

Did you got wondered

Only intellects will know it’s meaning

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,

60) LET THERE BE HIS MEMORY  ONLY:

Begger  going to house house  asking

 For yiur sukritha give bhiksha

 With anxiety of seeing  him I searched

Today his darshan was not got

 

  In my mind  thought in next moment only

What shall I give  on seeing begger?

Myself without asking in ,my life always

is giving gift this poor’s relative

 

kabira is telling “his dear friend I am

let this truth reside in mind always

 let what ever  comes  ,let it come,let there behis memory

let  be come  street lamp in my life

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

61)95)SORROW(DEPRESSION):

 My heart is crying

Is shouting  loudly

 Sounds to reach my beloved’s house

 

 To wife who has lost husband

 What is road what is mansion

 Seperationflme is burning in her mind

 

 No satisfaction in anything

My heart is drying up

In my body mind  sorrow is icreasing

 

 In his grand mansion

 Crores of doors are there

In between me and him is severe sea

 

 Tell friend how to cross

 Such severe sea

 In  unlimited endless path are available

,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,

62)100)SUKRITHA(GOOD DONE):

God who has come in life temple

Love and serve don’t forget man

Don’t do madness as though intellect is spoiled

Night is getting dense quickly

 

Aince yuga yugas(epochs)  expecting him

Has protected  with love upon me

 In my love losing his own heart

Seeing my wandering  is pitying

 

 S near me only  supreme peace is residing

I was not knowing,merely  I wandered

My love  was sleeping  without getting awakenness

 For that I  wandered everywhere tired

 

Meaning of melodious tune  which I heard

 No my beloved has informed

Now my supreme joy has come to me

Kabira is telling  depth of mind

 

See now what a sukritha I have got

Endless  body touch is  got   by me

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

63) SKILLED FARMER:

 See above in sky deep clouds have covered

Hearing noise  thunder sky earth have shook

From east direction rain is coming with force

With boring single  note has fed water to land

 

Without getting carried away in  pouring rain water

 Protect your fences  and boundaries

 Plough liberation soil , let become fit for agriculture

Getting wet in rain let  love  and renunciation  bud out

 

 Skilled farmer  with plenty crop  let house fill

Let in two pots  grains  fill so as to spill

 Feeding to jnanies yogis let  satisfy

 Not reachable to japa thapa  let his grace be got

,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

64)100)OMKARA BINDU(POINT):

Appearing in sky,seriousness filled

 Song which jnani is hearing?

 Such song source is he only

Is filling spilling all pots

 

 He himself is filled pot

One who is in body is  filled with thirst

He only shows this appearing dualism(dvaitha)

He only is divided (vibhaktha) undivided(avibhaktha)

 

 S to depth depth only one tone is emitting

‘he is that’ ‘that is he’ hope like this

 Blends love renunciations as one

his leela(play) only expresses like this.

 

 Telling is kabira”o my dear relative

 That is  beginning sound omkara bindu”

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,

65) LEAVE AHAMKARA(EGO):

To get consciousness  I learnt samskritha(dsanskrit)

From today  let world  call me as jnani

Burnt in fire of desire

With thirst  tired baked

Am floating without base without it’s profit

By learning Sanskrit which luck I got?

 

Without any one goal on  your head

Why are yo carrying wandering pride and prejudice

Today kabira I telling

“push quickly in dust today

To meet your belovedgo forward quickly

He only is your lord call near quickly”

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,

66)LORD KNOWS:

 Y king’s umbrella is opened above see

 In that shining crores of stars

 Where sun moon daily rise and come

 By light are givng spirit(chethana)  to world

 

 He   is  hiden in mind as mind

He only is eye in my eye

 Will not my mind eyes unite as one

If that luck comes satisfaction to me

 

 Will not my love touch  my beloved quickly

Will not pain flowing in chest become cool

Telling is kabira” listen my dear relative

 Lord knows  on which day grace is to be done

 

On which day love unites in lover

On that day you will enlighten  in  cmpleteness

,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,

67) 104)  RESIDENCE:

O sadhu my land is not residence of sorrow

 I am calling all loudly

 Will call kingv begger  and emperor

 Will call wandering  bhyragies

 

Desiring high residence  who ever co,mes ,let come

Come and reside in grand country

All sorrowful people  coming here boldly

Getting down their burden  in joy

 

  Brother if you want work here only

Next in future  may make to cross that bank

 No earth and  sky in that divine bank

 No light of sun moon stars there

 

Truth only in my king’s court(darbar)

 Withy brightness  heavenly peace is filled

Telling kabira”my dear brother

Except truth all remaining  is  mere shunya(empty)

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,

68) VICTORY HORN:

 Walking with my king I came to his house

I did not live with him or taste him

Like this spent my youth like dream

 

On the night of my ,marriage day   all  my sakhies

Gathering together  wishing good  sang sang enjoyed

By sorrows an joys  washed my body poured

 

After completion of marriage  I left lord and came

All my cloe people obstructed me in path only

Cooling my sorrow  told  favourable  advices

 

Kabira tells”I will go to my lord’s house

I go to see beloved with my love

There I blow victory horn  with success

,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,

69)106) WHY DO YOU CRY SIMPLY?

My  dear  heart   think once and see

 

If you love why do you sleep?

If you see him give yourself only

Get him and  you join him

 

 Without making your mind to stand in him firmly

 Why are you losing him?

If sleep covers your eyes

Why do you spend time in spreading bed?

 

Telling is kabira”I will show you

Many paths  are there which are filled with love

If time of giving head punishment(thale danda) let it come

You are joining beloved only,why do you cry?”

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,

70) 108)KNOWER  ONLY KNOWS:

 Phalguna month is coming near us

Who will make to unite with my beloved?

 

Suitable words  how  shall I search

To describe beauty of me beloved

In all beauty he has joined

 

Is filled all pictures of this world

Hic colour in midst of all colours

Attracts body mind with fascination

 

Not possible to describe vasanthaseason(spring) play

 Do you know which is very amazing!

 Knower gets supreme joy

 

Kabira is telling  listen my brother

 Many peoples have not got this darshan

It’s secret only knower knows!”

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,

721)109)NOT VERY DISTANT:

 My beloved is not too far away

O narada, In know by experience

 

When my beloved awakened ,myself rising

When he sleeps I will also sleep

 Who ever give pains to beloved

at source only they will get destroyed

 

In hois greatness people are singing

I will reside there live  well

When he moves in front  I will walk with him

Hjeart is struggling beloveds union

 

At his feet bottom  eternal journey is going on

 Crores of devotees  have gathered and and sat there

Kabira is telling’beloved  I will show

True  love devotees  divine greatness

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,

72)110)RISE UP:

Rise up my  my lovely friend

Don’t forget yourself in sleep

It is morning rise up,sleep is enough

Prepare to hiw worship quickly

 

Give ear and listen  melodious sound

 Frpm your body richness called thamburi

 With joy open door on  mind

 By your full omkara of heart

 

Joining your hsands with humbleness

Keep your head in his feet with devotion

With kindness you request one boon today

Let your mind reside in him only

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 73)111) SUPREME TRUTH:

In creation of this world as jiva jada(inert)

O sadhuonly one spirit has filled

Except this all is  false(mithya) inbthis world

 In this supreme truth  favour is hidden

 

Mirror is showing one image(reflection)

If mirror is moved disappears

 Boiling in sea rising up wave

In next moment melts in water

 

Universal spirit only is true in this world

Make to reside this truth  in your mind

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,

74)SADGURU:

That only one form is there in world

He is sadguru gives jnana deeksha

First learning  education from him as disciple

Gets divine knowledge  and gives to world

 

 In all paths of this world life

He only is guru to show path

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,

75)113) INDULGENCE(THANMAYATHE):

Covered dark closing morning is flowing

 Sky border of east  is becoming red

 O friend, sing greatness of   his name

In indulgence give your heart only

 

 Lifting face up flowers  have  blossomed

 Have drunk amritha   drops

 By this divine touch  flower becoming  nut

Amritha fruits  maturing are attracting mind

,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,

76)114):PATH IS NOT SEEN:

At very high level your world today

To see only went  beloved in haste

Crores of suns moons spill light there

Path is not seen to me in bright light

 

Give my eyes  power of tolerating light

Otherwise how shall I come  near you?

 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,

77)115):ENDLESS PATH:

Endless  path is there in your world

 Without clouds covering rain falls

Suddenly flashes  stick lightning shaking

With beauty wonder fills eye

 

Non responding soft sweet divine music sound

Continuously is resonating in that world

Ahaha! Who is singing this song

Which archestra is this attracts mind!

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78)116):LIFE BONDAGE:

 For at least one moment you meetng face to face

To this world you have not come  I know

 This false life bondage you have worn

 I your  talk there is cheating I know

 

 Noncarriable  much desires weight

You have pulled on  head

 Carrying such burden caught in this bondage

How will you make life light?

 

Kabira is telling”In detached feel

In truth and love lat your life be

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79)117) LOVE PATH:

 Whose heart in your love path always

Stands without slipping he is clever true

By road side  in choultry  you are there

All are unacquainted to you  in life

 

It is becoming morning  now sun rising in east

Come with celebration in king’s durbar

There you will Identify all with celebration

All are  your’s  only tell smoothly

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

80)118)WHAT WILL YOU GIVE?:

To give to goddess durga you have goat

To peera you give tasty meals

To god of gods who sent you  to this world

To worship with love what will you give?

 

To give  nothing has remained with you

His servent kabira k nows this truth

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81)119) LOVELESS LIFE:

Like soil pot which has hole

Like leaves  withered from trees

Priding with his selfishness man without love

Truely is wasting his life

 

Kabira is telling”all of you know

Loveless life is not suitable for humans

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82)120) LIBERATION PATH:

Still for few days in your mother house(thavaru)

You can live with joy playing

On another day if good time comes

To go to husband’s house with celebration is true

 

In ganga yamuna’s union  in island garden

Emitted only one thread  green  mogge(bud)

Gardener by plucking  is repenting

For that have to wait for suitable time

 

 Knowledge of truth path

,interest in true path

In united appears god devotion

Devotion mirror blossoming,emitting fragrancearound

After maturing bending gets liberation

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83)121)AMARALOKA (DIVINE WORLD):

Divine life’s river fills body and flows

 By innumerable caves of sky

It’s sound fills  all directions

Without moon is spilling  moon light

 

Colour grandeur is much in this divine world

Archestra of sweet  notes rhythm has filled

Filling above below and around

Is giving joy to parabrahma thing

 

Kabira is telling”If come here once

You will mrge with god”

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84)122)OCEAN UNION:

 Rocks filled in hills hills

  Piercing  flows ganga with force

Deva ganga on getting down to earth hills hills pnly

Disappeared in  rushing coming flow

 

Such river flowing joining   in  ocean

Lost and went at end  in spilling waves

,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,

85)123)  MAKE TO RESIDE IN MIND:

 Somebody here tie and swing today

 Swing(uyyale) of love in life temple

 Swing in between  beloveds arms quickly

 With love joy , and paravashathe(under other’s control)

 

 Rain clouds pouring  tears coming

Let be covering your eyes

 Come quick get support to your heart

In cool black shadow of clouds

 

 Bringing your face near his ears

 Request your desires and wants

 Telling is kabira’listen my brother

 Opening your heart  appease him

 

 Darshan of beloved  make to stand in your heart

 Make to reside in your mind his love

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,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,POEMS OF KABIR COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

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              KABIRA’s DOHES(COUPLETS): TRANSLATED BY DR.RAVEENDRA HOSADURGA:

LIGHT EMITTED BY KABIRA:

1)To piligrimage one fruit

for company of sadhus  four

to sadguru friendship many fruits

This is openion of santhas-kabira|

 

2)This body is pot of poison

Sri guru is mine of Amritha

Though head is dedicated to guru

That is only grass-kabira|

 

3)I went in search of wicked

 No wickeds were available

On seing my mind only

No wickeds than me-kabira|

 

4) Bad words are very wicked

Mind is poison ful

Sadhu’s words are pure  sweet

Pours Amritha only-kabira|

 

4)If crow is found they will make to run

You see cuckoo

Making bto listen sweet sound

Has won world-kabira|

 

5)In sorrow all will remamber

Nobody remembers in joy

If remembered in joy also

Why did sorrow come-kabira|

 

6)Below in water naidile

in sky moon above

to whom love in whom

mind won’t stand(stop)-kabira|

 

7)Stoping noise of talks

Drown in  joy of remembrance

You closing outside screen

Open inner screen-kabira|

 

8)by mind speech body

 Remember what is saara(theme)

Hari’s name is all summary

Remaining is sorrow unbound –kabira|

 

9)In seed there is iol

In milk there is butter

My god is in youIf possible see-kabira|

 

10)Spoken words should be like this

peace should reside

we should labour for other’s peace

we will get peace|

 

11)build a hut for blamers

Allow them in front of houe

Without water –soap

will clean-kabira|

 

12)where there is kindness  There is  dharma(religion)

 Where there is greed there is sin

Near anger only there is death

Where there is forgiveness(excuse)you-kabira|

 

13)What comes if one becomes big

Like tree of dates

To path mover no shadow even a little

Even fruit is very distant-kabira|

 

14)night was spent in sleep

Da passed in meals

Rathna like this human birth

 Went to three  coin-kabira|

 

15)such money  only should be earned

Should come to other world (fate)also

 While carrying it on going day

Nobody will see it-kabira|

 

16)If you want to rob come rob

Rob hari’s name

At the  time journey of prana

You will repent-kabira|

 

17)  you don’t pride(emit) with  pride

 Don’t make ill fun

Your ship (boat)is in sea

What is fate  creful-kabira|

 

18)soil told to potter

“why are you treading me”?

Next one day will come

Then I will also tread you-kabira||

 

19) after doing all what is to be done

 Why  repentence now

 After making neem to grow

Will mango is got?-kabira|

 

20) All will wear dress of yogi

 Mind is not like that

If yoga rules are maintained

Mind bis not  that of yogis-kabira|

 

21)Who studies books and books

Is surely not scholar

Two letters called love

Who knows is scholar-kabira|

 

22)should be wil love feel

What ever may be dress

May  reside  in house

May in mind also-kabira|

 

23) man without love

 Is equal to animal no

Though air plays  pranaless

Iron smith’s pump-kabira|

 

24) so called nothing is mine

All what exists is your’s only

Let your’s be dedicated to you

Will be with peace-kabira|

 

25)when I am present no god

 Now god is there I am not(present)

Dark melted  and went

 Found light-kabira|

 

26) Don’t ask caste of yathies

 See their knowledge

Only consider  value of sword

Keeping   away sheath(ore)-kabira|

 

27)A house which does not do  service of santhas

Place of bad features

Knowing that house as graveyard

Ghosts will play-kabira|

 

28)Cool of snow is not cool

 Even moon’s cool is not cool

Sdivine company of  saints and sajjanas

Is cool in cool –kabira|

 

29) even when rama himself calls

  Some Sorrow to kabira

Joy got in company of sadhus

Is not even in vaikunta-kabira|

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SRI GURU:

1)     First namaskarams to guru

Later to ganapatgi

Later to godess to Srisharada

Grace of these to us-kabira|

 

2)Highness of guru’s grace

What people know

If har gets angry guru will protect

If guru get’s angry who will protect?-kabira|

(who is fate)

 

3)In front only guru-govinda’s are there

To whom shall I bow head?

Guru who showd Govinda only

Is not worshippable?-kabira|

 

4)One who knows guru as man

 Only is blind

He is great sorrowful in family

In future bondage of yama-kabira|

 

5) by ingorence this man

Commits mistas

If sadguru is got within a moment onlye

Karma will be lost-kabira|

 

6)Make  whole earth

As paper

All trees of forest

Make pen-kabira|

7)All water of seven seas

Though made as ink

Sri Guru’s  virtues-greatness

Nobody can write-kabira|

 

8)Sadguru’s greatness is infinet

Sadguru grace is also infinet

His eyes are infinet

He showd infinet-kabira|

 

9)To piligrimage one fruit

For company of sadhus four

To sadhus company  many fruits

This is openion of santhas(saints)-kabira|

 

10)Before body falls

You see your residence

Getting help of guru

You  walk towards goal-kabira|

 

11)The upadesha(advice) given to you by guru

Manthra  itself is medicine

Take medicine do diet

 Disease will disappear-kabira|

 

12) if sadguru teaches  desciple

Will become sadguru only

Charcoal by touch of fire

As becomes fire only-kabira|

 

13) no penance equal to truth

  False like sin

In wgose heart there is truth

There is sriguru-kabira|

 

14)sGuru is dobhi disciple is cloth

God is soap

 Throws on meditation stone

Light enits-kabira|

 

15)A dog is guru’s servent

It’s name is mothi

Has ties rope of love to it

 Goes where ever pulled  -kabira|

 

16) No valience without love

No dispassion also

Without getting sadguru heart’s sorrow

Will never go off-kabira|

 

17) this body is pot of poison

Sri guru is mine of amrutha

though head is dedicated to  guru

it is only grass like-kabira|

 

18)Desciple should be like this

Should dedicate all

Guru should be like this

Should leave all –kabira|

 

19) to get better birth 

this is  Hari’s grace

to not to have birth

this is guru’s grace-kabira|

 

20) without guru’s grace

Divine knowledge  can’t be got

Without knoeledge  liberation is not got

Scripture is evidence to it-kabira|

DEVOTION –LOVE:

1)To devotion and dress  distance is much

Like earth and sky

Devotee is merged  with guru’s feet

To dress people’s honour-kabira|

 

2)     Love feeling should be there

How ever may be dress

 May stay in house

May stay in forest-kabira|

 

3)     If loved should be like this

Like chakoa -moon

Even if neck breaks and falls down

Mind  should be towards moon-kabira

 

4)Below naidile in water

In sky moon above

to whom love in whom

mind stays there-kabira|

 

4)     Till there is fascination of world

Devotion won’t bud out

Leaving fascination ,if Hari  is worshipped(bhajisu)

There devotion grows-kabira|

 

6)other karnas  are mere karmas

 Cevotion is nishkarma

Leaving illusion , make devotion  to   grow

this is kabira secret-kabira|

 

7)who studies books and books

Is not scholar sure

 Who knows two letters

Love is scholar-kabira|

 

8) Story of god’s devotion

Can be described in mouth

Inside  your heart  only

Feel feel  and know-kabira|

 

9) love can’t be hidden

Eemits in body|

Mouth can’t describe  it

Eye emits-kabira|

 

10)love in chest,name in mind

These are present in whom

Really he  is  santha(saint)

Enlighting the earth-kabira|

 

11)man without love

Is equal to animal know

 though air plays pranaless

 pump of Ironsmith-kabira|

 

12)Full form of love -affection

Is called devotion

 Such a divine devotion is got

By grace of Sadguru-kabira|

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Seperation –sorrownwss:

 Waiting for arrival of god

Eye became blind

By doing nama chantings

Ulcer in tongue-kabira|

 

2) meals sleep doing well

People are with joy

 Crying of kabira alone

Who will know-kabira|

 

3)I request by joining hands

 Maintain  hey god

Let there be kindness in this poor(humble)

Let  there be friendship of  sadhus-kabira|

 

4)God how much characters   are there in you

 No bad charecters

On seing my chest there myself ,

All  are bad charecters only-kabira|

 

5)Not even little interest in  mind

Devotion is not tasting

don’t  not know how to bend   and-

- do namanas tp god

Where is god’s grace to me-kabira|

 

6)From which mouth shall I beg god

I am feeling shy

In front of you only I am missing

How to worship(bhajisu) you-kabira|

 

7) when I see guru this time

 I will ask with cry

Keeping head on feet

Will tell all-kabira|

 

8)I have done infinet 

Crimes truely

 Whether punish and  excuse god

All are your wishes-kabira|

 

9)I am criminal  by birth

Defect is filled here

 You are pure,making me  clean

Attact me in you-kabira|

 

10)time of chanting 

name I lost

Body became weak

Nobody to protect-kabira|

 

11)You are my indweller(anthryami)

 Support of athma(self)

If you leave this orphan

Who will make me to cross-kabira|

 

12)I am running coming towards you

 I am  dependent upon you

To ship crow  in middle of sea

Ship itself is true residence(dependence)-kabira|

 

13)I have nothing to lose

It is defect to your award

 One who is surrendered  has been left

You will get a complaint –kabira|

 

14) Gurudeva is god of gods

Give me devotion

Give you service night and day

Nothing other is needed-kabira|

 

15)this great ocean  is unbound

It is very fearful

I have surrendered you obly god

 You are kindness ocean-kabira|

 

16) these eyes have become mad

they are desiring you only

without you there is no even little joy

i am baking in sorrow-kabira|

 

17) Show kindness hey kindful

 I am in  bhavathis world) water

 I am going to drown only

hold hand protect-kabira|

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MYSTICISM(ANUBHAAVA):

1)     I am of that country

Brahma plays there

 Without oil and wick

Lamp burns tjere-kabira|

 

2)I am of that country

No caste ,lineage there

Only nama is  present

No value to form-kabira|

 

3)When myself is  present there no god

Now god is there ,I am not

Dark melted and went

Found light-kabira|

 

4)Heart  is Dwaraka ,mind is Mathure

body itself is kashi|

In this  nine door house,

I found light-kabira|

 

5)I made his friendship

who is dualless(dualless)

Will be happy inside him

Will not leave him for ever-kabira|

 

6)joy and sorrow united

Japa(chanting) became ajapa

Myself and he became together

Karma got detached-kabira|

 

7)my love’s sri beloved

Is everywhere

Myself who went to see beloved

Became beloved obly-kabira|

 

8)naturally all went off

Karma got detached

On chanting chanting nama(name)

Nama only remained-kabora|

 

9)telling you you you

I only became you

In me nothing is mine

What all  present is you only-kabira|

 

10)kabira  rised(drank) cup

Of love only

My worry hari will do

Where is worry(to me)-kabira|

 

11)by water snow

Snow is steam(avi)

Kabia only without changing

How he has remained like that only-kabira|

 

13)God whom i am searching

He only came near

He who has stood in front of me

Surrendered to feet-kabira|

 

14)I came from one

by me only all

All are in me,I am in all

No other is there-kabira-kabira|

 

15)A end these wife childern

Went only

One only became mine

I am his servent-kabira|

 

16)Nothing is mine

What exists  is all yours

 Dedicating you yours only

Will be with peace of mind-kabira|

 

17)telling you you you

 I am not in me

Chanting name tears in eye

You are where ever seen-kabira|

 

18)experience of much joy(overjoy)

To one who has got  is worryless

How it’s taste  is means

Like dumb eating jaggary-kabira|

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SADHUS –SANTHAS(SAINTS):

1)To direction where sadhus come

Feet are running

Who knows that  may be hurry

In sadhu form-kabira|

 

2)In sadhu santhas kabira

Is requesting

Show path to god’s darshan(vision)

He is telling-kabira|

 

3)Sadhu is like river water

Take bath there

Body mine becomes pure

In company of sadhus-kabira|

 

4)Moon’s cool is not cool

Even snow is also not cool

 Divine friendship of  sadhu santhas

Cool in cool-kabira|

 

5)to madhure puri dwarake

Where ever gone

Except sadhu’s company bhajan

All is waste waste-kabira|

 

6)House in which  service of santhas does not take place

Is place of ill features(avalakshnas)

Thinking that house as graveyard

Ghost’s play|

 

7)even when rama called by himself

  Some Sorrow to kabira

The joy which is got in company of sadhus

Not even in vaikunta-kabira|

 

8)In all forests sandal is not got

Valients are rare

In all ocean pearl is not got

 Like that only better sadhu-kabira|

 

9) Common man like lap

Enlighten with oil

Sadhu-santhas are like diamond

They eblighten by themselves-kabira|

 

10)fruit of tree is not for tree

River water is not for river

Life of saint is not for santha

That is for world’s favour-kabira|

 

11)To sadhu  hunger   of feeling

No hunger of money

To whom there is hunger of money

He is not sadhu-kabira|

 

12)Sun’s brightness will not reduce(dry up)

Even if solid thunderbolt hits

Sadhu’s words will not change

Though universe(brahmanda) rolls-kabira|

 

13)Earth tolerated digging

Tree tolerates  cutting

Sadhu tolerates hard words

No others will tolerate-kabira|

 

14)As tree of dates is climbed

Sadhu’s life   is difficult

If rised above rasa is got

If fallen bone is not got-kabira|

 

15)God’s name is milk

Business is water

swan form sadhus

Suck milk-kabira|

 

16)santha’s darshan(vision) is god’s darshan

Not even a little difference

By mind body karma

Santha himself is god|

 

17) You do darshan of sadhus

Every day many times

 Like cloud of ashwayuja month

It is very useful - kabira|

 

18)If not possible many times

at least see two times

If sadhu darshan is done

no attack of yama-kabira|

 

19)If   two times  not possible

See once in a day

If sadhu darshan is done

you woll cross sea of bhava(this world)-kabira|

 

20)If not possible daily

once in two days

If sadhu darshan is done

 better birth will be got-kabira|

 

21)If not possible in two days

Three days once

If sadhu darsgan is done

Liberation is got-kabira|

 

22)If not in three four days

 see weekly once

Kabira is describing and telling

don’t delay-kabira|

 

23)If possinle once in a week

See once in fortnight

Kabira tells   to devotees people

Birth will be fruitful-kabira|

 

24)If not possible in fort night

See monthly once

This is request of kabira

Don’t delay now-kabira|

 

25)If not possible once in month

Once in six months

 Now onwards don’t delay

Listen to my words-kabira|

 

26)If not once in six months

See  once in a year                                                       

 Kubera tells to devotee people

Birth is fruitful-kabira|

 

27)If not possible once in ayear

Defect touches(attaches)

 Kubera tells to jivies

Liberation is not got-kabira|

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ADHYATHMA(SPIRITUALISM):

1)God’s path is easy

Your behaviour is bent

 Dancer  who do not know dance

Told ground only is bent9curved)-kabira|

 

2)Sadhaka(peactitioner,achiever)  should be likemora

-(winnoying fan.....?)

Separating empty(hollow)

Pushing hollow(empty)

 Gives hard that winnoying fan-kabira|

 

2)      If you want to uplift

Don’t tell lie

To those who follow truth and dharma

No birth and death-kabira|

 

4)One walks as he talks

 he is truthful

 He gets in presence of god

infinet joy-kabira|

 

5)when he becomes introvert

Light emits

Guru and desciples enjoy together

That is vasantha(spring)|

 

6)In lotus blossomed in heart

Brahma resides

Mind bee   absorbing  honey

Makes jhenkara(hu,mming)-kabira|

 

7)Till there is desire to live

You will be in body

When heaven taste is got

You will leave all and go-kabira|

 

8)In body-athma(self)-body

 What an indulgence

On completion of longevitymathma goes

By throwing dust-Kabira|

 

9) ody temple is enlighting

Till lamp burns

When jiva swan goes out

 House  will be cleaned-kabira|

 

10) In seven Island  new continent

In whole universe(brahnanda)

All bodied will experience

Punishment here-kabira|

 

11)Who ever may be body holder

Punishment  should be given

Ignorent pays crying

Jnani with laugh-marulamuniya|

 

12)They btell karma karma

What is this karma?

  one which binds mind

that is this karma-kabira|

 

13) to sow seed is one karma  

 frying is  another

If multiple seeds are sowd

If fried will not bud out-kabira|

 

14) what karma you do

 You will get such fruit

Earning fruit of bad work

Dn’t blame god-kabira|

 

15)by devotee only

He is omnipotent

Hill  particle ,particle hill

He can do-kabira|

 

16)god in bodies

Plays like child

 Whatn is wanted he makes

What fear to him?-kabira|

 

17)One who surrenders to shivawill he fear?

To one who has sit on elephant

What if dog bsarks?

 

18)To blamers building one hut

Allow  them to live in front of house 

Without soap andwater

Will clean-kabira|

 

19) You honouring blamers

thank and treat

 He will enlighten your body mind

By blaming only-kabira|

 

20)Female –old can be easily

Be left(renunciated)

Pride of ego(aham)  feel

Very difficult to leave-Kabira|

 

21)Even maya can be left

But not pride

This pride  swallows even

Yathies –munies-kabira|

 

22)humbleness is not simplicity

 Subordinate to practice(achievement)

Friendship of simple man means

Like fish-water-Kabira|

 

23) If darshan of srihari is 

Got by dancing enjoying

Leaving thirst hard penance

Who will do-kabira|

 

24) to one who has left  kama and anger

Srihari will grace

He who has got Hari darshan(vision)

Enjoys and dances-kabira|

 

25) natural natural  like this

all will describe in mouth

 truely what is natural

nobody has recognised-kabira|

 

26)One who has let sense objects

Has left naturally

Such complete  leaving(rebubciation) is

Truely natural-kabira|

 

27)Who has  made darshan of

 god naturally

 such clear experience is

is truely natural-kabira|

 

28) Than garden of neem

sandal log(of wood is high

To one big vallage

Practicing hut is better-kabira|

 

29) hey lord I pray this much  only

 If family is maintained enough

 Guests sadhus myself

Should not get hungry-kabira|

 

 

30)Cow money elephant money rathna money

What an amazing  people money

When joy money is got

All  things are equal to dust-kabira|

 

31)One who desire to live in that house

Why to build this house?

As in other’s house

Should be present as though not present-kabira|

 

32)Night spent in sleep

day passed in meals

Rathna like this human birth

Went to three paise-kabira|

 

33)In maya-fascination trouble

Day simply passed

In mind rama has  not yet stayed

This yama came-kabira|

 

34)Such money should be earned

Should come for  other world(paragathi) also

 While on  day carrying it

Nobody will see-kabira|

 

35)I you want to rob come rob

Rob Harinama only

At the time of journey of prana

You will feel pain(repent)-kabira|

 

36)Form where you came

Where do you go

From here to there from ther to here

Forgot source-kabira|

 

37) Book jnani forgetting  source

Tells ‘myself myself’

Than him family holder is better

He is with fear-kabira|

 

38)He will be knowing all

If one is known

Though knowing all he will not know anything

If he does not know one-kabira|

 

39) Without knowing one if knows manythings

What is use

 From one became many

Not from many to one-kabira|

 

41)when there is  experience  of athma

No dual(dvandva) further

God is in body

He does not know door!

 

42)In navel there is kasthuri

 Animal does not know it

In body body there is Rama

World does not know it-kabira|

 

43)In body there is oil

In milk butter is there

Your god is within yourself

If possible see –kabira|

 

44)Heart is dwarake mind is madhure

 Body itself is kashi

In this temple of nine doors

 Light is inside-kabira|

 

45)If mind is made to stand in heart

That is bright

 God will incarnate there

 you will became Amara(deathless)-kabira|

 

46)though kabira shouts and tells

nobody is rising up(awakening)

sIf they awaken now

god  will be  got-kabira|

 

47)Maya is ine burning lamp

 man hikself is butter fly(pathanga)

As butterfly falls in lamp

Man in maya-kabira-kabira|

 

48) rarely one person

Grasping  some one   guru’s teachings

crossing bhuvanamohini(earth fascination) maya 

will become  santha-kabira|

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MIND:

1)     This fickle mind went outside

Towards  desired taste

Though told no swallowd  bait

Where is development-kabira|

 

2)This mind is monkey,will not

stop  at one place

At this moment here,next moment

Went somewhere-kabira|

 

3)Mind won’t leave  sense object joys

Sense objects won’t leave mind

When their influence is so

What is by people-kabira|

 

3)     Say  time or karma

call luck only

Thousands of kinds of karmas  are there

 Mind is source of all -kabira|

 

5)Few times this mind to sky

few times to pathala(deep depth)

few times in joy

few times  very fickle-kabira|

 

6)By forest only went to forest

Peace was not got

leaving forest are in basthi(temple)

 This is way of mind-kabira|

 

7)Why removal(cutting) of hairs?

 Mind needs  to be cut

 For mischieves  mind is cause

What did hairs do?-kabira|

 

8) Mind has many colous

changes every moment

Who can stand in only one colour

Are truely  very simple-kabira|

 

9)  japamale(chanting garland) rotation  only

 Rolled one yuga

Wandering of fickle mind

Has not yet stopped-kabira|

 

10)kama(lust)-anger-pride- greeds

If these attack

Who is scholar who is non scholar (paamara)

 Fate of all is one only-kabira|

 

11) to become scholar by reading writing

 Is not  exrardinary

 To burn kama(lust ,desires),to win mind

Is not an easy job-kabira|

 

12) Made to drown yathi -munies only

 This fickle mind

 Three word only loves

To one who has won mind-kabira|

 

13)desireful this mind is

Wicked dullard

To bhajisu(worship)  boredom to it

Ready for meals-kabira|

 

14) If one desire is fulfilled 

another rises

 by leaving it if mind becomes firm

peace resides-kabira|

 

15)dirt is in mind

Change(ugliness) of mind is more

How to purify mind

Sadhu think and see-kabira|

 

16)What happens if body is washed

Will  mind dirt go?

Churning mind  doing vivechane(descrition)

Mind becomes clean|

 

17)all will wear dress of yogi

But mind is not like thatIf yoga rules are maintained

Mind becomes yogi’s-kabira|

 

18)failure of mind is real failure

Success of mind only is success

 To valiant who has won mind

God graces-kabira|

 

19) don’t behavevas mind wishes

Paths of mind are many

Riding on mind only

 Sadhus are rare-kabira|

 

20)This mind is monkey only

Will not stop in one place

  To tie with god’s name

East plan-kabira|

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LIQUOR(DRINKS,MADYA)-INTOXICATION:

1)Listen religion of kaliyuga

Bangi-aphim-tobacco

No news of knowledge -meditations

Under control of intoxication-kabira|

 

2)     To one who takes  intoxicating things

No development

 Houting calling I am telling

Quickly leave that-kabira|

 

3)Will tell ill charecters of  liquors

 Sajjanas(gent;eman) listen

That man has become animal

 Bag of money melts-kabira|

 

4)kabira is intoxicated by  name’s amritha

Not intoxicated

he has drunk cup of  nama(name) amritha

 Is in intoxication only-kabira|

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GREEDy-thirst:

1)     You simply visit 

greedy and see

 by grumbling with lips only

talks-kabira|

 

2)     If whatever happens with him

Ask monetary help

suddenly brightness of laughing face eye

becomes dried up-kabira|

 

3)though collected carefully

 All is destroyed

 At end all money of severe greedy

Goes to part of thieves-kabira|

 

4)What ghost is thirst

 This desire itself is death

Telling still more wanted

Increases intoxication –kabira|

 

5)sThis word called thirst

 To see very small

Bot one who becomes under it

Makes him humble-kabira|

 

6)citizens call a

 A man as king

 But this maharaya(gentleman)

Is under control  of desire-kabira|

 

7) thirst is truely total destruction fire(pralaya) fire

No satisfaction to it

Gods humans munies common men

 Became  victim to it-kabira|

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MISCELLANEOUS:

1)      By making head bald

Is there hari darshan(bision)?

Will hairs cut sheep

 Goes to vaikunta-kabira|

 

2)Is like sheeps flock

Way of world people

If one falls into pond

All will fall-kabira|

 

3)Who is human?

Water bubbles

As soon as morning happens

Will disappear-kabira|

 

3)     Don’t get deceived by seing dress

See if there is knowledge

 Unless examined  we will not know

 Quality of gold-Kabira|

 

5)what if one is big

 Like tree of dates

No shadow to path mover

 Fruit is also very distant-kabira|

 

6)By one headed this man

How much violence

Ten headed Ravana on troubling

What is wonder in it-Kabira|

 

7)Awaken slept sadhu

 Starts to chant

 Don’t awaken these three

Lion serpent wickeds-kabira|

 

 8) On seing  bisekallu(frinding stone) rotating

Kabira is crying

Inj between two stones

What is protection? –kabira|

 

9) On coming of owner

bud shouted

Today he will pluck blossomed flowers

Tomorrow is our queue -kabira

 

10)tree told to leaf

Listen what I say

One comes one goes

This is method of world-kabira|

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SECULAR:

1)Don’t ask caste of yathi

See their knowledge

Evaluate only value of sword

Keeping away sheath-kabira|

 

2)sGod has no caste difference

No to devotee also

 being caught by   attraction of caste difference

donn’t drown and die-Kabira|

 

3)In Vedas kurans

They tell no difference

 Still fight is going on

 What do you say for this-kabira|

 

4)     People laughmusi musi

 Li8stening to my caste

 My birth which is chanting name(nama)

 Is it not better tell-kabira|

 

5)     I am not hindu

Not musalman also

 Here statue of five elements(panchabhuthas)

Is it not better tell-kabira|

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ETHICS TEACHINGS:

1)     Yoiu don’t be prideful

Leave ill fun

 Your boat is insea

What is fate  careful-kabira|

 

2)I went in seach of wicked persons)

No wicked was got

 If you see your mind yourself only

 No wickeds than me-kabira|

 

3)Seing others defect

All will make fun

 In them only innumerable defects

No memory of that-kabira|

 

4)Rounded and   came seven oceans

Including jambu Island

 Tongue which does not  do others blame

Not absent anywhere-kabira|

 

5)even sinner can be seen

Don’t see blamer

 On the head of blamer

 Crores sin masses-kabira|

 

6)”I am lower  than all

Others are better”

 One who knows like this

 Is friend of all of us-kubera|

 

7)to trouble and beg os equal to death

Beg good intellect

 Than begging death is better

This is teaching of Sadguru-kabira|

 

8) don’t blame dust particle

 It when you tread

 Rising up falling in eye

 Starts to burn-kabira|

 

9)Soil told to potter

“why you tread me?

 Let   future day come

 Then I will tread you”-kabira|

 

10) O mind stop ,slow

All slowly slowly

Though hundred pots of water are poured

No fruit unless season comes-kabira|

 

11) Fter doing all  what is to be done

 Why reentence now?

To you  who  have grown  neem

Will he get mango?-kabira

 

12) To  mind having  anger pain

No enemies

Leaving  anger if kindness is shown

All are friends in world only-kabira|

 

13)Talks are like   sweet sugar

 Work is poisonful

 If work is as per words

Poison becomes amrutha-kabira|

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SPEECH(talk):

1)     Speech is injvalueble(amulya)

Only knower knows

Balancing in  heart balance

Later open mouth-kabira|

 

2)If crow is seen they will make  to run

  You See cuckoo

 Making to listen sweet sound

Won world-kabira|

 

3)All will talk

 Think and seeit

 One talk makes cool

 Burns another-kabira|

 

4)If one talk gives joy

 In another is sorrow

One talk releases bondage

 Another ties-kabira|

 

5)bad intellect is bow

 Angry words are arrow

 This arrow  ethers  ear

cuts body-kabira|

 

6)Angry words are very cruel

 Pains body mind

 Sadhu’s words are like clear water

 If drunken very cool-kabira|

 

7)Wicked words are very bad

 Mind is  poisonous

 Sadhu’s words are pure sweet

 Pours Amrutha only-kabira|

 

8)Much talk much silence

 These are not good.

 Much rain much sun light

‘Over’ is not good- kabira|

 

9) Speaking words should be like this

Peace should reside.

 We labouring for other’s peace

Will gt peace-kabira|

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CHASTE  TREASURE:

1)     Chaste person is high

 Mine of all rathnas

 All treasures of three worlds

 All is  in chastity_kabira|

 

2)     Meditaters and jnanies are many

Donaters also

Many indulged in  chanting –penance  are there

Chaste persons are rare-kabira|

 

3)     Kama anger lusts excetras

Are reallu suthakas(unholy)

 If bathed in chastity lake

 Suthaka is lost-kabira|

 

4)     To one who has spoiled behavior

 What is there  to get spoiled

 Chaste person of full youth

 Where is he not known-kabira|

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NAMASMARANE (NAME REMEMBRANCE,CHANTING):

1)     Stopping noise of talk

 Drown in  joy of remembrance(smarane)

 Closing outer  screen

Open inner screen-kabira|

 

2)     Why to believe this body

Becomes dead in a moment

 To breath breath remember hari,

What is there here-kabira|

 

3)     If you want to worship(bhajisu)

 On which day you will worship

Green tree also

Becomes wood(stick)-kabira|

 

4)     When yama is there with us

 Where is hope of life?

 Daily do atleast ten japas

Till last breath-kabira|

 

5)what is the use of simply sleeping

 Remember kindful

Swhile yama polls carries you

Body will be fallen ere-kabira|

 

5)     To that –this work five praharas

Three oraharas for sleep

 Did not bhajisu(worship) even for a minute

How liberation to him-kabira|

 

6)If trouble comes good

Helpful to chant

By chanting name

Crores of obstacles(vighnas) moved away-kabira|

 

8)sWhat is by sleeping

Rise up do chant

 A day comes to sleep

Stretching leg straight-kabira|

 

9)Why to leave family?

Family only moves

If name is chanted with rule

 Bondage tears-kabira|

 

10) one who does not remember  -

-smarane (remembrance)in joy

If he remembers in sorrow

 To request of such devotee

Who will give ears?-kabira|

 

11)In sorrow all will rember

Will not rememver in sorrow

 If vremembrance is done in joy also

 Why sorrow will come-kabira|

 

12)Leaving inside chanting(japa)

 Why show off?

 Throwing soil to eyes of people

What will you get-kabira|

 

13) garland rotates in hand

Tongue in mouth

Mindnders in ten directions

This only is their japa(chant)s

 

14)chanting bead in hand

You throw away

Making your mind only as bead

Let  chant move-kabira|

 

15) As a luster lusts

Remembrance should be done

without closing eye lid day and night

smarane should be done-kabira|

 

16) let mind be in remembrance

As  fish is in water

 If it is removed out from water

Prana goes-kabira|

 

17)than awakenness(jagarane) sleep is better

If sleep is known

 True smarane (remembrance)in inside

If you know how to feel-kabira|

 

18)than king and rich

One who remembers is great

 He without any desires

Big among big-kabira|

 

19)If desirer does remembrance

Better world is got

 If desireless does remembrance

Goes to that world- kabira|

 

20)completed many sinners upliftment

By chanting nama(name)

Kabira I tell

anybody don’t leva chanting –kabira|

 

21)By remembrance(smarane) there is joy

Sorrow goes off

You always chants

Darshan is got-kabira|

 

22) they ask where is god

They will  not try

 Sadguru told to us

To do smarane(remembrance) always-kabira|

 

23) summary of chant-penance- practice

Is in smarane only

Nothing is equal to smarane

devotee only knows-kabira|s

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NAMA”S GREATNESS:(ssNAME”S GREATNESS,MAHIME):

 

1)If there is no nama(name) all are waste

crores of plays(luxuries) are waste

whether heaven or vaikunta

 all are waste waste-kabira|

 

2)     Crores of karmas  will be

Lost in a moment

 What is by crores of punya(merit,good deed)

Unless there is nama-kabira|

 

3)catches eats yamaraya

 Will not leave anybody

When lover of nama is found

Shakes gada gada-kabira|

 

4)by mind body karmas

Remember summary(theme,god) only

 Hari’s name is  all summary

 Remaining is   sorrow unbound-kabira|s

 

5)

 

 

 

 

 

 

 

 

In nama there is much rasa

Very tasteful to drink

 But it is very difficult to get

 Head only is it’s value-kabira|

 

6)I sat in boat of tama nama

 Water did not touch

Easily  passed journey

 This is my luck-kabira|

 

7)To fishes water is lovable

 To greedy money is lovely

Mother is loveble to childern

 To devotee  nama is lovable-kabira|

 

8) In world all are moneyless only

 No rich people

S one who has money of god’s name

Is truely rich-kabira|

 

9)If spark of fire touches

 Old grass is burnt

 If nama touches heart

 All sins will be burnt-kabira|

 

10)All sajjanas(good people) are high only

 In their own way

 Viveki who knows greatness of nama

 All’s crown bead-kabira|

 

11) true nama is touch bead(sparshamani)

This jiva is metal only

 On bead touching metal

 Jiva becomes shiva-kabira|

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,KABIRA’S DOHES FULLY COMPLETED  on 20.1.2025  at

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