PANCHAKA
PANCHAKAM:
Name of the
book(sanskrit):PANCHAKA PANCHAKAM:
witten by sri shankaracharya
Summary and
description and word to word meaning Written in kannada:by mamahopadhyaya
,vedantha chakravarthi dr K.G
Subrayasharma .
Selective summarised
translation to English:by dr Raveendra hosadurga.
Published
by sri nithyananda printers.Bengaluru.I
am grateful to author and his family members and publishers.scholars are
requested to correct any mistakes.
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PANCHAKA
PANCHAKAM:(inside)
1)koupina
panchakam(yathi panchakam)
2)manisha
panchakam
3)advaitha
panchakam(advaitha panchakam)
4)maya
panchakam
5)upadesha
panchakam (sadhana panchakam).
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1) koupina
panchakam(yathipanchakam):
1)summary:being
always happy by thoughts churnings
contemplation(anusandhana)of vedanthic sentences ,always happy by bhiksha only,without any kind of sorrows
and fascimations ,which mahathma(great soul) is always happy such koupina wearers yarhies are really lucky!
Descriptipn:who
is really lucky in this world?who are blessed?lucky persons means not merely
those who are having money.what it means is always being happy,mahathmas who
distribute that happiness to others.to look at they may appear as poor.but such
brahmajnanies(self knowledged) are
really lucky.though they are mere
koupina wearers(wearing a piece of cloth in waist)
By
athmajnana(self knowledge),by brahmathma
knowledge joy
punyaful(meritorious)rich people.really these only are lucky.three
features of such people is told in this
shloka.
1)reciting
daily vedanthic sentences and upanishadic sentences ,contemplating on meaning of those sentences always will be happy.
2)without
wasting time for tasteful food ,by mere bhikshanna(food got by begging only)
only those who have satisfaction.
3)without
sorrows and fascinations in mind those
who are filled by athmananda (self joy,self bliss) they are really lucky.
Sanyasies
means always happy mahathmas(great
souls,great selves).
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2)those who
are virakthas(dispassioned ) only are lucky persons:
Summary)dwelling
under trees joyfully,who have made their
two hands only as meals plate to eat bhikshanna(begged food),who reject lass
gold and soil treasures like torn
cloth,koupina wearers and
dispassioned yathies are really lucky.
Description:these
are features of ideal sanyasies:
1)In
temples, sleeping under trees,,sleeping there only ,those who live
worrilessly are blessed! Prepared
bygranite,marble,mosaic excetra only
kings and emperors will live.not dispassioned sanyasies(hermits).
2)to eat
bhiksnanna (begged food) for yathies
only two hands are enough.to then glasses of silver gold ,cups,plates are not
needed.for thieves nothing is got by
such sanyasies.these are valients who are leading simple beautiful lives.
3)saints and
sanyasies are not those who shine
by rathna diamond vudhurya excetra like emperors or kings.these are great souls
who look such treasures as dirt(waste).sanyasies are those who reject gold chain,gold rings like torm
clothes.dispassioned who are filled up by athma joy only are real yathies.
Sanyasies
are those those who have left adhyasa( false superimpositions)only .
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3)yathies
have no adhyasa(false superimposition) of body:
Summary:leaving
adhyasa(false superimposition) of body completely ,seing parabrahma form within
themselves ,without seing anything other
than athma inside,middle,outside ,such
yathies are really lucky.
Description:features
of athma sincere sanyasies(hermit,ascetic) is told here.
1)they are
blessed who have left body adhyasa(false super imposition).
Ow ever much
scholar one may be,what a lecturer he maybe,how ever much
parivrajaka(peripatetic,wandering ascetic) he may be,is is not so easy to leave
body pride.because body false
superinmposition (adhyasa) is so natural.
But as soon
as athmajnana(self knowledge) is produced
body pride will go away naturally.
2)one who
sees individual self (prathyagathma) within own by experience always are really blessed. Jnanis see Prathyagathma
within themselves who is witness of all.
3)jnanies see inside outside ,left and right,above and
below ,back and front
Athma
only.to them all is athma only.they have
no non self things (anathema vasthu) different from athma.if seen by
vivekaful eye”brahmaivedam vishwam” is understood.as athma form they will see
all in athma form only(athma svarupa).
One who sees
prathyagathma always are high yathies.
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4)
parabrahma sincere only are lucky:
Smmary:always
happy with own form joy(svarupananda),leaving all sense transactions from external topics ,based (residing in)in
prathyagathma
only,always
brahma sinceres day and
,eternal nightjoy form high
yathies are really lucky.
Description:three
features of yathi highs(pungavas) are told here.
1)by their
own joy form (svarupananda)only who have
happiness.
They don’t
need any external show-offs.as they are joy form only by enjoyment of external aspects ,new joy not
needed.
2)they are
valients who have made fickle senses in
faced.
To them
there is no use of getting by external
happiness like sound and touch excetra ,In colourful ,colour colour in non self matters they have no interest.without being caught by
hit of ,in athmananda only always
satisfied,will be in always joy form(sadananda joy form).
3)without considering
day and night ,without telling Sunday or Tuesday,without telling new moon day
(amavasya) of full moon day
(hunnime)
who are always indulged in brahmananda
(brahma bliss) ocean only are yathies.house holder means always
labour for sake of house,property, money,status,power(authority), and
fame.but sanyasies get retired from such temporary(temporal,non eternal) enjoyments ,always brahmanista (sincerity
towards brahma) great souls.these only are really lucky persons.
Penanciers
(thapaswies) are one who are retired frim external things.
(please
note:brahma sincere should be read as sincerity towards brahma
) ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Shloka 4)
parabrahma sincere only are lucky:
Summary:always
happy with own form joy(svarupananda),leaving all sense transactions from external topics ,based (residing in)in
prathyagathma
only,always
brahma sinceres day and
,eternal nightjoy form high
yathies are really lucky.
Description:three
features of yathi highs(pungavas) are told here.
1)by their
own joy form (svarupananda)only who have
happiness.
They don’t
need any external show-offs.as they are joy form only by enjoyment of external aspects ,new joy not
needed.
2)they are
valients who have made fickle senses in
faced.
To them
there is no use of getting by external
happiness like sound and touch excetra ,In colourful ,colour colour in non self matters they have no interest.without being caught by
hit of ,in athmananda only always
satisfied,will be in always joy form(sadananda joy form).
3)without
considering day and night ,without telling Sunday or Tuesday,without telling
new moon day (amavasya) of full moon day
(hunnime)
who are always indulged in brahmananda
(brahma bliss) ocean only are yathies.house holder means always
labour for sake of house,property, money,status,power(authority), and
fame.but sanyasies get retired from such temporary(temporal,non eternal) enjoyments ,always brahmanista (sincerity
towards brahma) great souls.these only are really lucky persons.
Penanciers (thapaswies)
are one who are retired frosm external
things.
(please
note:brahma sincere should be read as sincerity towards brahma)
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Shloka(stanza)
5:
Yathies are
supreme shiva svarupeis(forms):
Summary:always
chanting holy shiva panchakshari(ffive
lettered) manthra’namaha shivaya’feeling always
pashupathi(animal lord)
parameshwara in heart ,eating
begged food(bhikshanna) only for world
welfare wandering through out
country, koupina(a piece of cloth around
waist) wearers,sanyasies are really
lucky.,krith kriithyas(what is to be done is done,blessed)!
Features of
parivrajaka sanyasies it told here:
1)
‘namaha
shivaya’ is panchakshari manthra.to parama shiva who is dakshinamurthy form very dearer mnthra it is.this is supreme holy
manthra which makes to cross bhava sagara(ocean of this world).
One who chants this shiva
panchakshari manthra always those persons are blessed.by perfomence
(anustana) of of chanting of this manthra ,to such persons brahmajnana(self
knowledge) is produced.
2)to all animals animal lord(pashupathi)
is parameshwara only.residing in all animals cave ,gunatheetha(beyond
thrigunas), god is called pashupathi.dispassion emperor(vyragya
chakravarthi) dakshinamurthy form parashiva always feeling in their heart mahathmas are yathie only.
3)teaching athmajnana(self knowledge),as parivrajaka mahathmas who are engaged in world
welfare(loka kalyana) only .these are
athmajnani mahathmas.these yathies are happy with food got by begging. (bhikshanna) .
As parivrajakas who do athmajnana advice only are yathies.
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Second
panchakam:
MANISHA PANCHAKAM:
This is very
hgh sthothra among hundreds of texts written by sri shankara.’manisha’ means
openion,intension,intellect,firm knowledge
(decisive
knowledge),viveka jnana .this is second panchaka among panchaka panchakam.
Shloka 1:
Summary:acharya
sri Shankara once going to liberation
giving piligrimage kasha kshethra taking ganga river bath daily,was doing
darshan of vishvanatha
One day
shankaracharya taking bath in ganga river
and coming on the way sri kashivishvanatha was coming with parvathi as chandala dress wearer.following dogs that
chandala came near shankara only.
Then
shankara asked him to go away.for that chandala dress wearer paramashiva gave
answer to shankaracharya like this.
All human
bodies are muscleful anf impure only.
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Hey
Brahmin,you are telling ‘go away ,go away’.you are telling to go away from your annaful(foodful) body to move away to my body.or by seinf
sacchidananda form ,conscious form only
atma to move away.tell me in detail.
If you are
telling body to go away ,body of both are work of seven dhathus.If you say
thma(self) to move away,both are athma only ,eternal pure form
Omnipresent.explain
in detail and tell me.
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Shloka 2)(n
individual self there is no differentiation of caste and colour:
summary:chandala
dress wearer shankara tells
shankaracharya like this.to Sun born in ganga river and to sum born in water
pit of chandala street is there any difference?In gold pot and earthen pot the same sky exists. is there any
difference?you only tell.in waveless
sahajananda form(natural bliss) ,who is ocean of joy prathyagathma(individual self) hat is
illusion of ‘he is chandala’’he is brahmana’?In pure and sacchidananda form
prathyagathma no
Such
differences exists.as a high dvija(Brahmin) do you don’t know?
Description:these
are words told by shankara to
shankaracharya like this:
Prathyagathma
means adjunctless(nirupadhika) eternal pure
conscious form ,liberated(nithya shuddha Buddha muktha)athma(self).In
this athma no differences.to this athma
only names like brahma,eshwara,purusha,truth,witness,god-these are all
names.This athma is equal in all.not one athma to each one.If difference is
seen in adjuncts(upadhies) ,there is no such differentiation in prathyagathma.because
athma is only one.,but adjuncts are many.
This is
example of sun and sky.sun seen in ganga river
to sun in tank water of chandala’s house
sun is same only.sky in golden vessel and earthen vessel this sky is same.like this athma is one only.
Like sky
athma is eternally pure.this should be known.
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Shloka 3:
one who knows he is drik(viewer)s form(svarupa) is guru:
Summary:in
three stages of awakenness,dream,deep sleep ,consciouful only
which athma has filled up,which spirit for only from Hiranyagarbha to
ant bodies is
filling spilling,,which spirit(chethana,chaithanya) is enlighting whole
world,such conscious only athma is
mtself .to whom this firm(decisive) knowledge exists , I am not these body excetra
views(drishyas) whoknows by self
experience ,if such person is even if chandala or Brahmin,such person is real
guru..this is my manishe(openion)
Description:there
is no rule that a guru should be Brahmin.guru has no rules
caste,stage(ashrama), community path(pantha)
,traditions excetra no rules of any kind.enough if he knows brahma and has
remained brahmanista(sincere to brahma).hoe should he know brahma?this is told
in this sloka(stanza).
There are
three stages called awakenness,dream, and sleep(deep sleep .though bthese three
stages are changing,athma(self) as kutastha(firm,firm like base stone of iron
smith)is enlighting all three stages.to him brahma is also name.this perabrahma
only athma of gods,humans,demons,to animals insects and micro organisms (krimi)
.sIn this athma thathva(principle) no
differences at all.one who knows i am brahma
byself experience surely is sadguru.even if he is chandala or Brahmin he
is called guru.
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Shloka
(stanza)4 :one who knows ‘i am brahman’(aham Brahmasmi) is guru:
Summary:features
of brahmanista( brahma sincere) sadguru
is told here.”I am brahma only..all this world is complete brahma only.”who
knows firmly like this is sadguru.it’s explanation:this all world is spirit(chethana,chaithanya) form only.but this world which is
imagined by thrigunathmaka (three gunas of sathva,raja,thama) ignorance.all these is appearing only in me
by imagination.one who has got knowledge that i am high eternal bliss form ,clean brahma only
,such oerson whether chandala or brahmana ,he only is sadguru .this is
my openion(manishe).
Description:one
who has brahmajnana only should be known as sadguru.such guru’s caste creed
community ,colour stages are not important.by brahma knowledge(self knowledge)
becomes sadguru.what is form of that
brahmajnana?it is told here beautifully.
‘aham
brahmasmi’,brahmaivedam brahma,’dvaitham sarvamapi avidyakalpithameva’(all dvaitha is imsgined by ignorance only).who knows like this
firmly is called sadguru.this world is parabrahma
only.I am also purnabrahma only.
This
nanathva(multiplicity) form dvaitha is
is done by ignorance only..all this world is born in me,exists imn me,gets destroyed in me
only.-one who knows ias sadguru.sadguru means brahmavida(knower of brahma)
brahmanista(sincerity to brahma) –it should be known.In sadguru there is no
colour,stage(ashrama),caste,path(pantha) differentiation.this only is openion
of sri shankara.
All name and
form dvaitha world is imagined by
ignorance.
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Shloka
(stanza) 5:knowledge of brahma is only
by sadguru advice;
Summary;this
whole world is changing continuously .it
is temporary(temporal).bur parabrahma is always unchanging and
eternal(nithya).this secret should be known by advice of sadguru and should be
understood by pure mind.sanchitha(accumulated),agami all punya(merit) and
sinful karmas will get burnt by fire of brahmajnana (self knowledge) into ashes.
All these
prarabdha karmas (karma which has started to give results).should be experienced with joy.one who knows like this brahmanista is sadguru.this is my
manishe,means knowledge.
Description:this
dvaitha world is always changing getting destroyed thing.this world is not
permanent.,not true also.this should be known by pure mind only.advice of
sadguru should be understood by
listening (shravana)only.
To this
world parabrahma is base(support),adhistana(basis,support,abode) and aspada(place).parabrahma
is eternal,unchanging,prathyagathma(individual self) form of all.
Description:past
and future punya(merit) and sins should be burnt into ashes by brahmajnana(self
knowledge).to an athmajnani no punya(merit) nor sin.all punya and sins are is all due to adhyasa(false superimposition)
only spiritually (paramartha,adhyathmika,transcendental)no these to athma.knowing
this one who experiences all his
prarabdhas naturally is real guru.to brahmajnani all karmas will get burnt.by view oof others prarabdha is there to brahmajnani.but by his
own view all are parabrahma form only..thhis
is openion of sri shankara.
By
athmajnana all punyas(merits) and sins should be burnt.
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Shloka(stanza)
6: one who indulges in brahmanamda ocean
himself is sadguru:
Summary:thiryak
animals,humans,gods-excetra are which conscious only(chinmathra,pure
consciousness) athma only grasp’myself’ ‘myself clearly ;mind,senses,body,sense
objects though bthey are
jadas(inert,achethana) by themselves ,,enlighted light of which chaithanya (spirit) ;enlighted
clods excetra things like concealed sun
,feeling that chaithanya (spirit) form only,which yogi is sadanandi(always
happy) ,such athmajnani is sadguru.
This is my
manishe(openion).
Description:individual self of all
jivies(animals,man is also an animal in eyes of god)thma himself knowing as myself ,this valiant becomes’
guru’.thiryak creatures(low creatures),humans,demons,gods know which as
‘myself‘‘myself’
,that itself
is parabrahma thathva(principle).this chaithanyathma (spiritual athma) only is
called as ‘myself’.original form of myself is brahma.
Mind,senses,prana,body
excetra all are achethana things(materials).any of these have no
chaithanya(spirit,chethana).but all these appear as appearing as enlighting sense objects.for this brahma is only cause.by
light of athma chaithanya only body
excetra are doing their work.
But this
athmachaithanya(spirit) body excetra adjuncts
are closed by trouble of upadhies(adjuncts).clouds which are enlighted
by sun light will cover sun only for some time.but enlighting like sun that conscious only form (chinmathra svarupa) athma
himself is myself .sadananda(always joyful)
form
Athma himself is myself,one who knows as
sadananda svarupais ‘guru’.this is shankara’s openion.
Athma is
equal in all animals.this we should know.this is openion of shankara.
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Shloka 7) In
front of brahmananda Indrananda is
momentary only.
Summary:which
brahmananda(brahmajoy) part of part
(fraction of fraction),these devendra excetras are are happt,,in mind in which all imaginations
have melted,,having which brahmananda
,brahma sincere(sincerity to brahma)muni
is happy ,in which eternal
ananda(bliss) ocean making
mind to melt brahmanista(brahma
sincere),not merely remaining as brahma knower(brahmavida) ,has becomr brahma
only ,who is such form (svarupa)
only who ever he may be ,such person
will be having feet worshipped by(thanked by) devendra also.-this is my openion.
Description:here
brahmananda is ocean,divine joys of devendra
excetra are piece drops is told
here.In epics and histories hiranyagarbha,vishu, maheshwara and devendras joys are expanded to all of them name is divine bhoga
sukha(divine enjoyment joy).all these divine seas areone drop in braghmananda sagara(ocean),like
a drop one should know.
Brahmanista(one
who is sincere to brahma),making his mind mindless(amanassu),in brahma form
only, experiences brahmananda(brahma bliss).In brahmananda no thriputies(three
differentiations) of anandi,anandya,ananda(enjoyer,enjoyable,enjoyment)uch
brahmananda form brahmanista can’t be
called ‘brahmavith’.what it means is he will be brahma only.such person even
hari hara brahma excetras ,Indra excetra gods
will worship,thank,do sthothra(praise).because he is athma of all gods..this
is my firm openion.
A viveki do
trial of attaining liberation bliss
only.
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3)
panchakam:advaitha PANCHARATHNAM(ATHMA
PANCHAKAM)
(SHIVOHAM PANCHARATHNAM):
Summary of
all upanishaths itself is advaitha siddhantha.after five shlokas at the end in last shloka athma’s natural form is informed.to this
there is name called”ekashloki vedantha”.
Shloka(stanza)
1:
Summary:I am
not this body.I an not senses also.I am
not mind(anthahkarana,internal sense ),I am not ego(aham),I am not group of
pranas,,I am not intellect,wife,children,land,money-I am away from them.I am
witness,eternal,prathyagathma(individual self),eternal mangala form.
Description:
a liberation
desirer(mumukshu) should be always contemplating on his real form.
1)I am not
this body:this first lesson in vedantha.how ever much beautiful may be body,,how ever much healthy,as it is
work of ffive great elements,,this is not myself. This one should know.In same
way senses,mind,chittha,intellect ego
pranas excetras are not myself -thhis a achiever should know.
2)wife,son,house,mata(mutt),land,property
,car,bunglow –these are not related to me.When I am not this body I have no relation of wife and sons.If body is mine wife is
mine.,son ia mine,,house is mine it becomes?I am not these ,not mine also.then
who am I?
3)all
witness,eternal,sacchidananda svarupa(form) athma I am.I am complete parabrahma form.
Adjunctless
(upadhirahitha) athma only I am- should be known.
As snake.’i am brahma only’as this knowledge
is not there jiva feel is appearing.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
2)by
ignorance only jivathva(jivaship) Illusion:
Summary:as there is no knowledge that“this is rope’rope itself is appearing.
In same way
as’I am brahma’ is not there jiva feel
appears.sby words of father when illusion of snake disappears ,it appears as
rope only..by advice of sadguru we will come to know that I am not jiva but brahma(shiva) only.
Description:each
man is really parabahma form only.but
due to ignorance this secret is not known to him.by advice of sadguru
jivatha(jivaship) illusion is removed true secret that ‘I am brahma’ only
easily comes to experience.to that rope and servent example is given.
While going
in blur dark a man told snaka snake with
fear.he was afraid of that snake.nobody tried to make an ebquiry by going near.therefore snake was there.one
bold viveki went near and saw there was
no snake but only rope.then suddenly that serpent illusion disappeared.he came
to know that is not snake but rope only.
Like this
jiva feel is also appearing to us due to
ignorance.by teachings brahmanista
sadguru when ignorance is removed,aham
na jjivaha,kim thuu brahmauvasmi this
fixed knowledge is produced.what is true
is each jiva really sacchidananda form parabrahma only.
By listening
advice of sadguru one should posses
brahmajnana(self knowledge).
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Shloka(stanza)3:world
is appearing in athma only.
Summary:though
dream is appearing in sleep that is
false only.not truth.is it not?In same way
in sacchidananda athma ,this untrue world is seen by ignorance.but it is not
true.myself who is athma form is pure,total,eternal,
Mangala form
Description;by
example of dream this world is abhasa(false
superimposition) only.this is not spiritual (paramartha,transcendental) truth.sthis
is told hhere.dream is in experience of all.In dream hundreds of things appear.In
dream those things appear as true at that time.to that time that only is
awakenness.but after awakenness we will they are all false..yes,this is
experience of all of us
Like this in
this awakenness to us dvaitha world appears as though to be true.
But this is
notparamartha(spiritual).athma is sacchidananda form.not knowing this only in athma universe is seen.as it is appearing by
fascination only false only.If enquired and seen properly this secret is seen by achievers(saadhakas).
If really
seen this world is false only.
Athma is
pure,total,eternal,,one only.to me no differentiation in this spiritual form.I am always shiva form
oly..I am mangala form only.-like this who knows by Viveka only is called
ththvajnani.
I am Sacchidananda
form athma only.this should be know.s
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Shloka 4:Advithiya
athma (non dual) only is paramartha.
Summary:leaving
me,there is no other world different
from me.except me appearing
noutside this universe is seen by mere maya only.like things appearing in big
mirror ,appearing in me this universe also
abhasa(illusion) only.I am advaitha form(svarupa) ,sacchidnanda form
athma only.
Description:to
ignorents like thiS name and form this
dual world(dvaitha) appears different from us?myself and world everybody knows.apart
from himself outside different from
him made up of fiveelements world,sun-moon planets excetras
man is seing.this is not correct.by ignorance only that means by maya
only difference like this is seen.tthis
is not paramartha(spiritual,transcendental).there are no two things called
myself and world.athma only ignorents have understood as world by illusion.this world is abhasa (illusion)
only.leaving athma ,different from him ,truely there is no world.
To this
example of mirror:In big mirror elephants,tigers,lionshills,rivers and
seas,humans,sun and moon –all appear.true,but they are leaving mirror,different from mirror are not seen.is it not?they are only
reflections
(images) appearing in mirror.like this only world is
seen in athma only.I am shivasvarupa(form) athma only.
Without
attachment of dvaitha world I am athma
only .this should be known.
Shloka
5:athma has no birth and death.
I have no
doership enjoyership ,joys and sorrows,and dharma and adharmas(religions and
non religions).because these are all dharmas of ego(aham) only.five elements
are work of nature.,work of these themselves
are bodies and minds.none of
these are athma. Ego and mind who is enlighting changelessly (nirvikara) to me
, no dharmas of non athma things.by ignorance only ignorents have imposed(aropane)
dharmas of bodies excetra in athma(self).
In athma there is no relation of anathema even a little.pure athma is sacchidananda
form only.one who knows such
sacchidananda athma is myself .who knows like this is viveki(power of descrition of right and wrong
,good and bad.)
All
changeless athma itself is myself.this
is to be known.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Shloka 6:Athma has no bondage and liberation:
Summary:when i am not body from where will come birth or death?
If I am not prana how can there be to me hunger and
thirst?when I am not chittha from where sorrow nd fascination come to me?when I
am not ahankara(ego) ,from where can come bondage or liberation? How?will they
come?.I have no bondage and liberation.
Description:when I am not body excetra,after knowing this
truth thathva(principle) properly I have no their dharmas is understood.
Body is made up of five elements(panchabhuthas).body is made
up of stool and urine.body is made out of seven dhathus.(.........?)body is
jada or achethana.related to such body I have know births and deaths.
Prana also is undergoing changes every moment.changes of
prana I am enlighting kutastha nithya(eternal firm,firm like base stone of Iron
smith).therefore I am not prana also..I have no hunger and thirst’s also.
I am not chittha also.because chittha is matter(view) to me.I
am witness form who is enlighting
changes of fickle mind.therefore I have no sorrow and fascination which are
religion(dharma) of chittha.
I am not ahankara(ego) also.because this ahankara is
also matter(view) to me.therefore I have
no bondage and liberation which are dharma of ahankara(ego).this an
athmjnani knows.hunger,thirst,birth and death ,sorrow and fascination are
called shadurmies.
I have no relation of shadurmies.this should be known.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,here advaitha pancharathna
is completed
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
Panchaka 4:MAYA
PANCHAKAM:
I n vedantha maya ia a wonderful power imagined byignorence.but
wonderful power which has made all to fall into sorrow ocean is mayas without leaving anybody ,having all creatures under it’s control,indescribable power itself is maya.this is under control of
god.because god meana mahamayavi(great magician).by grace of god only this ,by
brahmajnana only this strong maya can be crossed,no other way.one who crosses
maya himself is jivanmuktha(liberated while living).”aghatithaghatana patiyasi
maya” means this maya can do aghatitha ghatanas(unhappenable happenings) this
is 4th panchaka in maya panchakam.
Shloka 1:
Summary:incomparable,eternal,partless(fractionless),whole(akhanda),all
changeless(vikalpa shunya), conscious only(chinmathra),parabrahma form,in me
also this maya has produced differentiation of world,eshwara,jiva;abba,maya is
capable in making non happenable happenings! Abba!is not this?maya’s amazing
powers,capacities.?
Descriptions:maya
has amazing power.this maya can do what is aghatitha ghatana also.(unhappenable happenings ).maya power is
beyond guess.because athma is eternal pure,eternal conscious,eternal liberated
form.
In athma
there is no dvaitha(dual). Athma(self) has no relation of body excetra adjuncts(upadhies).athma is
partless, upadhiless(adjunctless,nirupadhika).athma is kevala and non
dual(advitheeya).
To such
athma no relation of sorrow and trouble of anarthas(meaningless).this athma’s
paramartha svarupa(spiritual form,transcendental form),real form.
But what is wonder is :In such athma this maya has produced family bondages.!to athma putting gum of
karmas,to him has created flood of birth and death only!abba!what a wonder!In
non dual9advithiya) athma it has
produced differentiation of jiva,world,eshwara!smaking very much untruth,very
much false showing dvaitha
(dual)world as true,maya has pushed this
athma in ocean of joys and sorrows!what
a play of maya is?In athma there is no differentiation of jiva,world,eshwara.but this
differentiation maya is showing.
Athma is
total (complete)form.this should be known.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Shloka(stanza)
2:even scholars are under control of maya:
Summary:scholars
means those having amazing v intellectual abilities.sthey are such who have
studied hundreds of shruthies and scriptures
deeply great intellects(medhavies).such people also this maya has done animals by desire of money!even scholars
also has adultrated(uncleaned) like ordinary animals.! Abba!maya is an amazing
power which can do what ever!
Description:In
this world there are hundreds of ,thousands of critics,,researchers,,great
intellects scholars are there .these are
not ordinary people.they are extraordinary.to their scholarship ,lectures,
whole world gets wondered.they are such great scholars.
!these
are wondergful nintellects who have
digested veda,vedantha,scriptures,smrithi,history,,have written hundreds
of books .to such people whole world
gives respect.,appreciates)praises)!
True,all
these are true.! but in front of maya
their scholarship,,intellectual power,research,intellectual ability –are
all waste.sbecause to such scholars also
making illusion of female,gold,soil maya makes them like
dog,donkey,horse,cow,pig.Inside there is lot of scholarship.true. but such
people also for sake of money,female,and house property excetra maya has made them to experience condition of dog!abba!like this maya power is able to do unhappenable happenings!
Even full intelligents will be caught in maya net.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Shloka (stanza)3:maya
has as though covered parabrahma also
Summary:joy form(bliss form) ,consccious
only(chinmathra)whole(partless),consciousness forn brahma sky,air,excetra
formed by five elements(panchabhuthas),binding in this body ;as though illusing
in family ocean always, maya has done.abba!maya power is aghatitha ghatana
ghatiyasi(makes non happenables to happen).is it not?
Description:maya
has made parabrahma to enter into body,suffering in jiva form.how
means:upanishath has informed
SATHYAm JNANAM ANANTHAM BRAHMA ;vijnanamanandam
brahma-excetra.to this parabrahma there is no
no relation of family.is it not?because parabrahma is
ababda(bliss),whole(akhanda),conscious only(chinmathra), non
dual(advitheeya),non family holder(asamsasari),omniscient(sarvajna),omni
potent(sarva shaktha),athma of
all(sarvathma),independent,omnipresent(sarvavyaptha),unattached(niranjana),adjunct;ess(
nirupadhika) non special(nirvishesha)-like this smrithi and shruthies are
announcing.this paramathma(god,universal self) also.
But ,such
parabrahma also making to reside in body of five elements,,like suffering,to become
sorrowful,maya has done.thath sristva thadeva anupravishath;god has created
this body and he himself has entered in it.shruthi tells like this!Independent
parabrahma without keeping quiet
,withoyt happy by itself ,why this body is created?then why did he entered
body.beacuse of maya. Maya can do anything!be cautious!
Maya can be
won only by viveka.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Shloka (stanza)
4:all varnashrama excetra differentiations are
by maya only.
Summary:no
differentiation of charectersmcolour,caste excetrabliss conscious
only,athma mata has produced self
pride(abhimanas) like brahmana,kshathriya ,shudra..to non family holder (asamsari)athmawife, in house mutt,has produced fascination of
mine. Maya has produced. Abba!maya produces aghatitha also.
Description:athma(self)
means prathyagathma.(individual self),athma is beyond thrigunas. To such
athma maya has produced reation of
thrigunas called sathva,rajas,thama.;what a wonder?athma has no varnas.I athma
there is no varnas like brahmana,kshathriya,vyshya,shudra.but maya has done to
know four varnas like brahmana,kshathriya,vyshya,shudra.;abba!what a
wonder?brahmcharyadi(celibacy excetra) asramas are also not there in athma.but
I am brahmachari(celibent),house holder,vanaprastha,sanyasi( hermit) these
ashramas differentiation in athma are
only due to maya.
Athma means
pure form.In him there are no colours like black and white.when there is no
body to him from where colours will
come?I body made up of five elements and seven dhathus ,binding athma,the
charecters of dirty body are made to
attach to athma,this maya!abba!this maya
has produced in son,wife,house,vehicles fascination of ‘myself’ this maya has produced.there fore maya will do what should not be done also.this
wonderful maya.what is not to happen this maya will make to happen .abba!what a
wonder! Be cautious in matter of maya!
By
contemplation of brahma svarupa(form)
only maya should be crossed.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Shloka(stanza)
5)difference of hari and hara is also due to maya only:
Summary:In
whole complete parabrahma,hari,hara,brahma
difference this maya has produced!In hari hara maya has made to imagine even in scholars.
Abba!
What an amazing maya power.what a
wonder!
Description:even
hari hara brahmas are also parabrahma forn only.In parabrahma there are no any
differences really.we should not forget that maya has produced that hari,hara,brahma excetra differentiation,this
maya has made to imagine.
Vaishnav’a
tell hari is great,shaiva’s tell hara is
great. Maya has mde to do argument .In
shiva,Vishnu,ambika,Ganapathi,sun(surya)in this paramathma only nmaya has made
to show differentiation.among these five gods
low and high feelings also maya only has produced.If some argue
ganapathi is high ,some argue sun only is high.In panchayathana worship system this differencr we see?by this hatred will be
produced between one and other.cause of
all these is maya.making to imagine non existing differences in brahma
later produces hatred
towards one another this maya only.power
of maya is amazing!
In
parabrahma there is no difference among
hari hara brahma.this should be known.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,here
maya panchaka is,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
completed,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
5)UPADESHA
PANCHAKAM(sadhaka panchakam):
This is
fifth panchaka in panchaka panchakam.sri shankara has told forty steps to
brahmisthithi in only five stanzas.therefore it is called upadesha panchakam.collecting
hundreds of means of achievement(sadhanas) sri shankara has told in only five stanzas which are told in
veda,scriptures,epics(puranas).
1)upadesha
panchakam:description:
First eight
stages are given here:
1)
Dvijas
should perform veda studies daily.like breath of god(bhagavan) ,apourusheya(not
man made),aprakritha and good making(mangalakara) Vedas each one should protect
with sincerity.
2)karmas ordered by veads should be done with sincerity an achiever
should perform compulsorily.
3)through shroutha and smartha karmas
parameshwara should be worshiped.
4)adhyathmic achievers
(practioners)should be away from kamya(desireful) karmas as much as possible.because by kamyakarmas
mind will be plunged in kamabhogas(desires and enjoyments only).
5)by thoughts on god all past sins of previous lives should be lost
completely.
6)defects in joys of family should always be seen always.
7)achievers should concentrate on
athmoddhara(athma development).
8)without attaching to house and family only much adhyaathmic thoughts
should be done.
Mumukshus
(liberation desirers) achievers whould
worship eshwara with devotion.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
2)By service of sadguru removal of sins:
Description:In tjis shloka eight
means(achievements) are told:
1)making time one should daily participate in sathsanga of liberation
achievers should be done.by company of goos people (sathpurushas) sin
performance will be removed away and purity of mind is produced.
2)pure and firm devotion should be
kept in god.
3)shama,dama,kindness(daya),non violence(ahimsa),thithiksha,and
uparathi excetra means should be done
more and more.
4)should go in search of sadgurus who are vedantha scholars.
5)omkara should be chanted always.an achiever should always indulge in contemplation of meaning of pranava(omkara).
6)as informed in vedanthas one should be listening sentences like aham brahmasmi,thathvamasi
excetra.
7)adhyathmic achievers should
listen to vedantha sentences daily through sadgurus.shravana,(listening),
manana(recapitulation),nididhyasana are
direct means to athmajnana(selfknowledge,brahmajnana).by athmajnana only
ignorance (ajnana,avidya) is removed.brahmathmajnana attainment itself is goal of all
means(achievements,practices).this should remembered.
Mumukshus should be participating in
sathsanga(company of truth).
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
2)Meaning of vedanthic sentences should be enquired:
Descriptin: In this shloka(stanza) eight steps are told:
1)meaning of vedantha sentences should be enquired well and understood.
2)party (paksha,side) of vedantha
sentences which are summary of
Vedas should be understood.mumukshus(liberation desirers) leaving siddhanthas of logicians(tharkikas) and
atheists (naasthikas) vedantha doctrine only should be understood with
sincirity and concentration.
3)by dry logic achievers shold be away.by bad tharkas(logics) athmajnana (self
knowledge)is not produced.
4)as accepted by shruthies, shroutha tharkas(logics) only should
achievers depend upon.
5)I an not this jada (inert,achethana) body excetra ,I am sacchidananda
form parabrahma only,should always be
contemplating (thinking) in mind.this manana(recapitulation) should be natural.mumukshu’s should be indulged in
brahma contemplation(meditation).
6)I am educated,I am intellect this pride should be left naturally.
7)I body made up op of five elements
adhyasa(false super imposition)
called ‘myself’should removed.
8)one should not argue with mahathmas.their advices(upadesha) should
be understood.
Adhyathmic achievers should leave
body pride.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
4) tongue fickleness (desire of
taste)should be left as much as possible:
Description:eight advices have been given to yathies:
1)disease called hunger should
be left.considering hunger as a
disease meals should be taken for it’s solution.
2)for disease called hunger I am putting medicine called bhiksha.like
this one should feel.
3)achievers shoul not desire for tasteful foods. For tongue fickleness
(chapalya) sanyasies(hermits) should not
yield.(undergo)
4)sadhakas( achievers,practioners)
should bear duals like cold-heat,joy-sorrow,excetra dualities(dvandva)
by viveka (power of descrition of right and wrong,good and bad).
5) one should not speak simply
waste talks.business and political matters should be left totally by
sanyasies.
6)one should remain from kindlessness (nisturathe) of people and words of
love and hospitality.one should not bloat(swell) by appreciation or blame of people.mumukshus should remain
equal in appreciation and blame.
Mumukshus (liberation desirers)should remain away from
mundane(loukika,this worldly,bhava)affairs.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
5)achievers(saadhakas,practitioners) should be peaceful:
Description:
1)
One shoul sit In loneliness happily.peoples
assemblage car festival(jathre),sandy(market),car festivals should not enter.because here mind is
disturbed.
2)one should make mind to
s reside in paramathma(self,god,bhagavantha) only who is conscious
only(chinmathra) form.
3)by strength of
athmajnana(self knowledge) past accumulated karms should be destroyed.
4)by strength of
brahmajnana relation of next karmas
should be avoided.I am not doer(karthri) or enjoyer(bhokthri).; after
knowing I am brahma only no attachment
of karmas to him.,a viveki should not do agami (aagaami) karmas(karmas which
are waiting for giving fruits in future)
5)prarabdha(karma which
has already started to give fruit) fruits of this body should be experienced
with joy which has come now.
6)after all these,next in
parabrahma form,remaining as brahmanista(sincere to brahma) should be
blissful.this itself is jivanmukthi.,this is sadyomukthi also(liberation at the
time of knowledge only(immideate liberation).
One should empty prarabdha which has come happily.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,
6)Shloka(stanza)6:bybrahmajnana
attainment of bliss(ananda):
Summary:which
sadhaka(achiever) daily who does parayana(daily recital) of these Sadhana
panchaka ,and contemplates(thinks)
it’s meaning ,such achiever this fearful fire called family ,putting off
by water of athmaknowledge(self knowledge,brahmajnana),attains liberation bliss(joy) which is his own form .
Description:yhese five
stanzas are called sadhana panchakas or upadesha panchakas.these sadhana
panchaka shlokas liberation achievers
should regite.here sadguru has told steps essential for
Athmajnana.,everyday
morning.afternoon,evening –at least three times should be recited loudly.
Later one should
contemplate (think) upon meaning of each
shloka .
If continued like this,
to such adhyathmic(spiritual) achievers
naturally will get interest,respect and
ananda(bliss) will be produced.
By sadhana austana(daily
performance),athmajnana is produced ,by that all sorrows of family will get
destroyed totally.
Gradually ,one by one
,slowly all these forty achievements
means will become easy.like this
athmajnana (self knowledge) is produced to him
ignorance is destroyed.such person
becomes jivanmuktha only.
Upadesha panchakashould be recited daily by achiever.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,Here
‘UPAdesha panchaka’ is completed,,,,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,completed
on 14.6.2022 (PANCHAKA PANCHAKAM)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Please
note:sadyomukthi=liberation
simultaneously With
knowledge(brahmajnanaa,Athmajnana,self knowledge)(asa soon as knowledge is produced)
Sacchidananda=sath(existence),chith(consciousness)
ananda (bliss)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
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