‘Upadesha
saara’ of sri bhagavan ramana maharshi:
Writen by
adhyathma vidya praveena,mahamahopadhyaaya dr.K.G.subraya sharma
M.A.,d.litt,door no 127,”seetha preethi”,ICICI bank cross roaduttarahalli main road bengaluru-560061,published by sri nithyananda prakashana,ashoka nagara
bengaluru560050,first edition june 2015,simple
translation br dr raveendra hosadurga.
1)
Eshwara
himself is karma(work,deed) fruit(result) giver.
It is real
corresponding fruits(results) are given
to their works(karmas,deeds).but
those fruits are given according to
decision(determination) of god’s
order.if there were no president of works(karmadhyaksha) there would not have been fruits to karmas(works).god,eshwara,paramathma(universal
self) ,brahma,atheendriya (…………………..?)principle-all these are sameby will of
eshwara suitable rewards to karmas(works).
2)here karma
means karma with desire(action with
desire,kaamyakarma).those works which are done with desires only are only desires.desire,desire desire.action done
with desires is cause of falling in
great ocean of karmas.fruits of
desireful works are temporal(non
permanent)and obstucle to progress of
path of liberation.
3)karmas
done with intention of dedication to eshwara,if not done with desire,such karma
leads to chitthashuddhi(purity of mind).sthrough that that karma becomes means of liberation
4)worship,chanting,
meditations are works(transactions)
of body speech and mind.one is higher than the other in order. (corespondingly,systematically,gradually,ascendingly).
5)to serve
world with feeling(intellect) of eshwara
is worship of god of eight statues.(astamurthy).eight statues
of god include earth,water,light,air,sky,sun,,moon and
individuals(lives,jeevas)
6)rather
than better recital of stanzas(sthothras),,than loud and slow(soundless)
CHANTING ,CHANTING DONE BY CHANTING AND
MEDITATION DONE THROUGH MIND
IS BETTER.LOID CHANTING IS CALLED VYKHARI,SLOW CHANTING IS
UPAMSHU
.(LOQ TONED)
7)EQUAL TO
FALL (FLOW) OF MELTED LIQUID FORM GHEE,LIKE
FLOOD OF RIVERS ,SIMPLE AND NATURAL
MEDITATION IS HIGHER THAN INTERUPTED
MEDITATION.
8) RATHER
THAN MEDITATION DONE WITH DUAL INTELLECT
(DIFFERENTIATIVE INTLECT THAT MYSELF AND
GOD ARE DIFFERENT,FEELING THAT MYSELF IS GOD, MEDITATION IS HOLY.IT SHOULD BE UNDERSTOOD.(SOHAM
BHaAVENA PUJAYETH)(ABHeDA DHYAANA).
9) BY STRENGTH
OF FEELING OF SOHAM(I AM HE) in good feel (sadbhava)of feelingless ,to reside
is pure consciousness is devotion
only.
10) in
paramartha (transcendental) heart, mind
geting melted and standing is real karma ,devotion, yogas it should be known.
11) by
opposing(obstructing) prana ,like a bird
caught in net, mind gets melted in
athma(self). Therefore pranayama is a
means of controling mind.to melt mind in self
temporarily is called ‘amanaska yoga’.
12) spirit
is source of mind and prana.mind and air
means mind and prana.
Mind and
airs have consciousness andand action(kfrfiyfa).spirit is source of
Mind(chittha) and air(prana).
13)Mind
laya(merging,partial destruction) and total destruction of mind both are means
of controling mind.mind which is merged(or partially destroyed) rises again.if mind is destroyed totally no question of rising again.mind should be
melted in self.
14)by
control of breath mind gets merged in
self (athma) only.if athma is meditated upon
by pure concentrated mind then mind will get destroyed.
15)to high
yogi who has destroyed his mind and having his own natural state,no
Duties of
any kind.no rituals and
performances.(anustanas).a high ypgi has no duties .
16)after
destroying all dvaitha world totally, that mind shows spiritual form of self only.this itself is thathva
darshana,paramartha darshana,,truth darshan.
17)if
reaserch is done what is mind,there is
no mind at all.this is called amanaska yoga. This itself is royal path of athma jnana(self
knowledge).this only is direct path.if enquired properly there is nothing like mind only.s
18)ego is
source of all mental thoughts(vritthies).if
aham thought is got all thoughts(vritthies) are got.to be true ,thought means mind only.there will be no mind if aham vrutthi is destroyed.
19)from
where this ego(aham) vrutthi(thought)
c0mes ?if searched(enquired) there will be
no ego that aham thought
(vritthi) will be be vanished.
20)if ego
thought melts in self,as soon as
destroyed,self becoming self(athma) light form(svayamjyothi svarupa) enlightens
by myself myself (‘I’ ‘I’)form.
21)called by
word ‘myself’(aham) this athma thathva called heart though aham(ego)
vritthi(thought) merges,always,,without
being destroyed by itself,shines by form
of existance..athma(self,brahma) is not(never) destroyed.
22)body,senses,,prana,,intellect,
and ignorance is not athma.because these are jada(nonmooving,non living) and
false.then who am i?only one sath form.i am not body excetra but sath(athma)
23)consciousness(spirit,chaithanya)
is enlighting existance.apart from spirit(chaithanya) there is no other
consciousness.consciousness exists in form of
sadrupa(athma,existance).i exist by that conscious form.s
24)when
dresses of upadhi are left and seenone’s real form darshan will occuresha
darshana means self realisation only.
26)to rmain
in self as self itself is self realisation(sfvaathma
darshana)as athma(self) is non
second(advitheeya) self sincirity (athmaniste) is natural and easy.by self realisation one
should become self sincere(athmanista).
27)consciousness
without knowledge(jnana) or
ignorance(ajnana) is real knowledge.apart from this there is no second
thing to be known.is there ant other thing to be known?
28)on
enquiring about self form ,after self
realisation destructionless,birthless,
complete only conscious form joy(bliss) remains.
29)great
person who knows he himself is brahma,in
this life only gets natural brahma
bliss(brahmananda) liberation.
30)without
relation of aham prathyaya to know himself as athma is real great penance.there
is no penance higher than athma
knowledge(self realisation).one should become athma sincere by going
beyond aham prathyaya.
,,,,,,,,,,,,,,,,,,,,,,,,,end
of upadeshasaara,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Ekashloki
vedantha of sri ramana:
hrudaya
kuhara madhye kevalam brahma maathram
Hyahamaham
ithi saakshaath athmarupena bhaathi|
Hrudi
visha manasaa svam
chinvatha majjatha vaa
Pavanachalanarodhada athmanisto bhavathvam
inside of
‘heart cave’ brahma onlt is shining.it
is showing(expressing) in athma
form.(self fprm).is is realised as ‘myself’ ‘myself’( I am I am).by mind
searching ‘I’
,in itself
(in source of thought of’ I’) entering deeply,through pranayama you entering
heart become athmanista(athma sinciere).
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
7)
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