Translation
of few poetries of poetesses
smt.M.R.kamala,dr.shashikala veeraiahewamy and smt rupa hasan selected from
kannada kavi kaavya book no 25,published by sundara
saahithya43,kalamandira,5th cross,a.na.su
road,hamumanthanagara bengaluru-560019.i am gratefu to poetesses and
publishers.
Mahila(sthree,feminine
literature) saahithya part 1:
1)chaithra(spring):
Where he is
hiden
This buding
chaithra(spring)?
Slides
opening inner door of chest
Without
noise
Celebration
of pregnancy in
Body of
barren
Filling
fragrance to jasmine
Fills up exciting.
Carrying
shunya of life
To naked
body
Making to
wear green
Celebrates
smantha.
To heat of
this sun light
Withouut
drying (bending)up
Making to
wear flowers bodyful
Smiles kila
kila
Life charm
of motherhood
Making to
flow in mind and body
Some how
disappears.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,
2) dark
flower’s song:
Life is
flower of dark,
Buds out,
Slowly opens
petals,
Anxiety for
bees,
Nothing is
seen.
All colour
words inner mind
Fade inside
only.
Dreams are
melting
Hiden feels
bag
Will not
open at all.
Morning rays
Only while
shining
Dispersed petals
Remind
existance of flower’s existance.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
3) bird and
boy:
to roofless
shy
Bird has
flied and laughed
Found
like a star(dot)
Hill tree
green
Blue
background.
Affectionate
boy
Faned hand
and called.
Flied tired
bird
Joined warm
hand.
Stared boy
Hill tree
green
Without blue
background
Mere bird.
Felt
bland(tasteless)
Hand
tightened.
Shaking wing
To roofless
sky
Bird flied
and smiled
Found
like star
Hill,tree,green
Blue blackground!
affectionate
boy
Blowd
hand,did not call
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
4) why do
you trouble madhava?:
Why do you
trouble madhava
This gopika
of of hut?
In severe
sunlight of vyshakha(spring)
In drilling
winter snow
In wave and
wave of yamuna
You only
stand in lap kid
Why do you
trouble madhava
‘Fearing to
mother and father in law,fearingto neighbours around’
For one who
tears (fades)life
Boldness of
radhika?
To call
flute tone
Though chest
is disturbed
Sounding
should be stoped.
To rythmic
dance of churning stick
Though
hundreds jathis(…………….?) explode
Beat should
be avoided(missed)
Speech of steps and leg chain
Not hiting
to yamuna
Should be
made silents
Why do you
trouble madhava?
Love flowing
along yamuna
Hidingin small chest nest
Seing
sighing
Gopika of
this hut?
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,
5)under
little star:
Under little
star
Around
standing womansmell of dew drops
Grass blade
under leg wishpered.
Cool drop
falling on body
Cloud of
depression(sorrow,dullness)- moon became blind
Star wearing
cover
Her sky
became black.
Flashed line
of poetry.
On coming
and siting
Between
words words
Silence-monotony.
Song melting
like dark
Her sky
became girl played veena
There one
dream
Dream
becoming pond
Lotus in
pond!her sky became shining(bright)
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
6)dream eyed
boy:
before
Dream eyed
boy
Drawing rangoli of
Coloured
figures in cheast yard….
Only long
sigh,fear,fire,screaming!
Body
becoming red champaka(sampige)
Filling up
spark in shining eyes
Desire bud
path
Ash,ash.
Dream eyed
boy
After filing
chest
Spliting
body of dark laughed.
White white
moon
In wishper
of green wearing vasanthies
Is leg chain
sound.
In madarang
nail also
Buding
golden excitement
What a
fascinating?
Faithful
warm life
Dream eyed
boy
After filling
chest!
,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
7)can be got
non crying hearts:
friend,
oven without
flaming burning
in this land
where earth burns
can be got
non crying hearts
smiling
lives without straining
stars in the
eyes of kid of milk chin.
Chests
burning dhaga dhaga
Will they
talk friend
Some cool
air talks?
To embrace
you crossing
Red eye
watch of valcano
Will they
got only one pair of wings?
Green
emiting full this land
Will mere
moon light pour?
To severe
sun light bunch not falling
Nut
maturing,turning to red
Friend will
there be complete fruit?
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
8)is it not toaday friend?:
Spilling
leaves all over body
Slept this
creeper
Bent towards
towards tree.
Stalk
detached
Parijatha
flower hiding
In arm of grass
In mirror of
dew drops
Dull picture
of embraced
pair of birds found
in mud pond
also
tender
neck’s biliyanche(white border?......)
floated
along with
in eye river
coloured
fishes
shining
shining have gone
in body
particle
honey river
flooding
pouring as
rasa
in day time
sunlight also
sky moon
pouring moon
light
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,
9) station:
to this
middle land(nadugadde)
how many
boats floating coming
how many
rows passed through
in
sorounding ocean border
how many
stars twinkled
how many ulkes(astroibs…?) fell?
From where
do they come don’t know
As though tired very much for bank
Who ever
comes to this port
For these
people onlt
All
dedication feel.!
Who came-
Flew away
like birds
Climbed colourful rain bow
Swinged in swing(uyyale) of coconut leaf
Who came on
water
Went on water
Where step
mark to water?
,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
10)one aloukika(adhyathmic,other world-
-transcendental feel in loukika(in this world):
In front of
house fixed one
Parijatha
plant and poured water
In memory of
old friend
White stars
in green plants!
Those found
blosomed eyes
Fragrance
coming up to room
Blosomed
their nose beighbours
A aloukika
feel in loukika!
Counting
multiplying days and nights
I was
waiting only
Finally on one day he came|
‘how much
fine this plant
This
flower,fragrance’ I described.
‘which
plant,which flower
From where
fragrance?telling
Coolly went
off
What
fine,this plant
This
flower,fragrance’-tone of path moover
Did not
praise lifting neck!
(had not
praised lifting neck)
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,
11) those
who lost:
Dedicating
jiva to jiva who had liked
Today
have been forgoten
In dream.or
road side
Meet like an
unaquainted now and then
While
passing through part felt as dream
In dream
feeling like street have feared
Congested
street confused mind
Empty(charmless)
houses-empty dream
Not opening
window even for air and light
Siting in
dark only faning hand|
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
12) those
hit by air(gaali badidavaru):
You,
Might have
afraid
Reading
bhupal news
yesterday
poison gas
spreading
in non
mooving silence
hut
people becoming log of wood,
sir,
is not new
to thjhis
country leave !
this air
that air
air of
sympathy
like this
many storms
blowing
every day
people are
trembling.
These people
blind though
having eye
deaf having
ears
bribe
murders roberies
rapes
drinking
poisonous airs only
living!
Blosoming
eye and nose
Tp cool air
Merely
desiring
Those who
have collapsed
at sitting
place only
,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,s
13) I can’t
deliver you forever:
(after
reading poetry of one african –american poet)
Don’t knock
door daughter
Can’t open
can’t call
Do you know
daughter
what kind of
poisinous sin well is this
those all
who rule are giants
do you know
daughter
what king of
cruel cruel world this is
can’t open
door,can’t call you
sleep
worryless,be static(fixed)
be waiting
only in time beyond time
till I only
come to you.
Don’t knock
door daughter
can’t open
can’t call you
to your
truoblesome call
can’t bear
pain of becoming deaf
if you as
beautiful as ‘desyri’
there are
‘tysons’ who give pain in tight fist
if forest
moonlight is shakunthala
there are
dushyanthas who set fire to forest only
therefore
,child don’t knock door
can’t
open,can’t call inside
to your
troublesome call
can’t
bear pain of becoming deaf-
I can’t
deliver you forever
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
14) will not
fire become shadow?:
Friend ‘
rupa kanvar’
Became sathi
To
drowsy siting people
Threw flame.
Became
news
through out
news papers
song is old,
friend
your raga
also!
even in fire
standing coolly
as old
as seetha’s story
what ever is right
land of good
customs(traditions)
residence of
sathi(wife) shiromanies(head beads)
here female
like me and you
what have
they learnt?
Killing of dreams
Becoming
masthikallu(mahasathi stone)
Without
lifting head,without walk
To become
sahagamanes(dieing along with husband)
Flowd
tear in burning dead body
Did it go as
steam. Friend,
Did worn
jasmine blosom overheated?
What if
burnt?
Burning
burning did lamp not give light
Will not
dhupa(scented material) give fragrance?
(for
comparison also is any poverty here?)
What if
match stick is striked to eye border
dreams
Will not
temples be built!
sowd and
grown within you
seed of
huthathma (self sacrice for good cause)
spreading
becoming big tree
along with
females like me
will not
fire become shadow?
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
15)lanka
burning:
Who set fire
to tail of of monkey?
Once more
lanka burning!body full bundle of
buds,flower carrying
In body of
fragrant eatrh (gandhavathi prithvi) now
Smell of wet
wet deadbody(cadaver)!
These
people,
noise of heat of language waves
when hit
around become islands.
write
history in blood letters
in full page and
page shout of little child
dream of
overheated jasmine
fill up pain.
In chest
of ravana also there may be rama
Once again
should be built bridge bondage(sethu
bandha)
Love
should be made to appear in broken mind
Needed a
little sqirel service.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
16)coconut
is blowing fan(chamara):
In my nerves
and pulses
Pond ,rivers
are flowing
In life of
hot banale(broad vessel)
Coconut is
blowing fans
In dust
smoke sky also
Stars are
twinkling
In noisy
heat of music
Wishpering
is heard.
Soil sticked
to leg
Is attached
to skin only
Smell attached
to hand
Is remaining
though washed.s
Neft left
bird
Is returning
to house(nest) only
Though
western air blows
Root is not
shaking.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
17)he
–myself:
He:burning
coal
Me:who has
kept snow ball in lap
He:pushing
(pressing) away pain(sorrow)
Emiting boy
Me:crying
meaninglessly,by crying
Troubling
girl
He: in
unknown land and cityalso wandering
Without
limit wandering wanderer(vagabond)
Me: even in
my own room also
Getting lost
poetry
His:silence
means song
Speech
means poetry
Memory like
small story
Details,alum
clear.
Mine:song
means fate
Poetry means
only talk
Memory is
like poetry
Abstract,non
clear words picture
He:emotional
Even for
little pain
Responding
boy
Miser-
Bargaining (choukasi)…………….?
Even for gujari(waste,scrapes……?)
Mercury-
Dance,seminar
Present
where ever
Me:poet-
Even in
front of friends
Girl shaking
to read
Dull-for
cheap,not acceptable to mind
Paying one
to double generous
Lonely-
Rhythm of
poetry,veena tune
Friend only
to jathi of dance.
He:like
morning dew drop
Angry-melts
Smile of
sunflower,for bright
Me:fire of
body of sea
Will become peaceful
To soft
touch of moon hands.
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,s
18)
shakunthaopakhyana:
Daughter of
apsara
Beauty in
split of hair,tip of nail!
Tree of
asrama,even for vreeper boiling life intoxication
Falling
flowing chest is now mad riveer
King of
puru dynasty came for hunt
Hunted only!
Who was
plant with plant,who became deer kid
Who became nature only inch by inch!
To one who
was bored of artificiality of garden
creepers
Some
intoxication in forest moon light
In hot
embrace of dushyantha also to
shakunthala
Attraction
of deer kid!
‘some how
you are forest dweller?’
Getting intoxicated laughing kept ring,walked off
Before closure
count of each letter of ring
Who told I
will come did never came!
Girl became
statue writen in picture
Bud buded
out in womb
Anxiety of
pressing pump,girl became statue drawn in picture
,
Curse of
durvasa did not touch chest,did not
touch mind
Friend
,priyamvada,how ever priyamvada
Kept quiet.
‘will
anybody pour hot water to jasmine creeper?’
Duty faced
now kanva
To spread
(creep)creeper of ashrama to palace
Steps can’t
be pulled out,to forest moonlight
Shankuthala
feel of pulling out root!
On this side
king of dynasty of moon(himakara)
Became
himavantha only!
Believed
ring also in in shachi!
At end shy,
fear, tension
Opened
screen(cover)
‘anarya!’
Gut of
motherhood might
have caused ‘chur’ to menaka
some support
to upset girl
desire,life,dreams came burning only
‘sarvadamana!’
Successor of
puru dynasty(kula),lion kid
Might be for
bharatha only
Came running
dushyantha.
Durvasa’s
curse,reason of ring
Who gave and
stood Laughed seing at him
(‘laugh
after eating pain is not laugh’)
To buded
fingures again celebration of ring
Frozened
girl-no no matured
Spoke coolly
‘I have no
faith in this ring’
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
19)devayani:on
one day of ashada:
Clouds of
ashada
Heated
lover’s blackened body
Giant
shapes(devil shapes)
In mid day
only making to cover deep dark
Shake chests.
Ashrama’s
kattukadeva(……………….?) prunce’s horses
thunders
to one who
has given chest to sky,ashada
why this
tumult,why air obsesion(compulsion)!
Lightning of
heavenly world spliting rainy cloud
Will rain
,foolish desire
In
which mirror does face got lost
In which
drama school did leg chain fall
Step walked
to sin well(kupa)?
How much
bhaava(feel),vibhaava
,anubhaava(mysticism)
To dance of
devayani now
One feel’s
avalamba-vipralambha!
Forest
flower,twinkling insect,eye of kacha
Why do you
trouble though forest left
Body of
yayathi-joined mansion!
One who has
become intoxicated (innocent) to sanjeevini manthra
One who has
left jiva(life) sanjeevini)
Who forgot
one who gave relife
Still river
is flowing singing
Is
fragrancing(smelling) flower
garland tied on some day!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
20) clever:
The kept by
grand mother to me
Father now
also calling name
Name which
became goal of brothers negligence
Mother’s karibevu’s asafotida oggarane’s
Ghama ghama
esaru-this name
They kept
name jaane(clever) to me
For learning
letters before talk
For becoming eye of blind grandmother
To come to
this earth also
For having
selected first day of new year
They kept me
name as jaane(clever)
Himala of my
town;standing to border of siddhara hill
On telling
myself clever(jaane)
Wonder to friends-jealous
to she friends!
Later-himalaya
of my town
Melting
becoming stone hill
Got lost in
valley
Name
jaane(clever)
Felt
bland asafotida(ingu) oggarane also
Mycity
rasam(saaru)
‘jaane on
uniting jaana(clever) is like string united
Like playing veena’ he told.
From where
did this boy come?
jane means
honey(jeenu),dizling of monsoon he told
from where
does this boy come?
i play veena
for him only,will become veena
will tie leg
chain,will become step
will
write poetry ,will become poetry
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
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Poetries of
dr.shashikala veeraiah swamy:
1)poetry and
myself:
Being wet by
tears
In middle of
Poetry of
this life
In mids’t of
words
I am
searching me
Who have lost
myself
In layers layers
opening
fate’s secret
deep meaning of words in roll
being caught and coming nout
without getting path of
opening becoming field
struggling
outside died straightened dead body
wishper inside
am hearing singing.
In middle of l these ink letters
not drying up
becoming nakedwithout sliping of
worn saree border
filling up kalasa(holy vessel) am going for temple.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
2) sparrow nest:
In winter
chills
When I saw
you
My body mind
Becoming hot
is
True mava(maternal
uncle)
But you with
that ugly
faced paari
standing
on river bridge
when
laughing is seen
this hot of
chest
like fire
igniting banave( grass store)
burnibg
dhaga dhaga
is not false
no mava
do you
remember?
When I was
small
In wet soil
After coming
of rain
Thinking
that you are building
Sparrow
house
You killing
it tying fence
Making me to
sit inside
“on coming
out crosing fence
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
3) candle:
Sister ,
you are
lucky
joining
deathless,wickedless husband
became
solid.
opening body and mind
to naked
became bold.
See me
In this
grand mother stitched
Koudi roll
Becoming
slave of his desires
Becoming
pearl breaking shell to his sow(bitthane)
Becoming
candle
To his
palace
Eting burnt
Burning
inside
Melting to
heat
Am
getting frozened
,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
4) a letter
to mother in mahila year:
Mother,
When I was
very small
You standing
behind saree border
When
father’s condition(incarnation?) was seen
sudenly
memory of
ravana of bayalata( open field drama)
nowbecoming
great woman in big town,
have come
for studies
you are not
here;
your smiling
face is there
no father;
his shadow
is
troubling still
leaving
adakala
pot of
kitchen
you did not come to hall once.
Mother come
and see here mother
These city girls
Decorating
throgh out day
Detach
clothes to beauty contest.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,s
5)my
incarnation:
Telling
again I will come cheated
And went
kittu,
Come now
fearer
Why have you
become stone?
Standing on
dead body of childern ,
who died
without drop of milk
you are
asking milk abhisheka
shyless!
Give your
piece of pithambara
To one who
shivers naked?
Put ,let us
see milk ocean ‘s
One cup of
milk
Who
dies by fasting?
Closed eye
to murder and robery
Coward,have
become wicked
Joining as
partner with
Dirt eating
low people
Do you wear
golden mushwhy mustache to you
Stealing
sarees of girls dirty
To you four
four hands
Covering
your godess makamal body,
Not for
singing,mava(maternal uncle)
Lift thhose
who have fallen
Press those
who treaded ,if you are male
,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
6) lover:
channamallikarjuna
akka, what
an intelligent?
To males of this world
does
not know
what is love
how quickly
you grasped?
True lover
means
You only are
see
Whaat if
body discolours to black?
What if shines?
Fold and dry
up this skin
To you it
was never big
but
here story
is different.while
coming in
path of forest
to one
girlmessing path ,caught in thorn
at the time
of getting beyond
thorns
touching bodyful
lines
appeared.
Cried cried
even forest stones
Poured
tears.
But what to
do?boy fell in chest of girl
Only not
seen.
But
what to do?
Boy
fell in chest of girl’s chest
Only did not
see found line drawn on
line drawn
on chest
mooved away
from left leg and went off.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
7)
rejection(nirakarane):
I can’t lift
up words
Which you
have thrown
In
negligence
By these
words kindless
Negligence
smell is coming
On peei of
this word
Membrane of
false has layered
This word is
like selfless
Beautiful
body.
Please you
only accept again
If possible
excuse
My rejection.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
8)meaning:
Should
boil as ocean once
In bed
of depth of body
Exploding
limits
Shold lick
once
As red tongue
Burning
thirsts
Strengthened prides
Interwoven
knot
Should pick
up
Cries(hicufs)
Caught in
Umbilical
cord
Net of nerve
roots
Should be
pulled off
Should rub
covering
Deaths seed
letters
At least then this
life
ridle may
break
should be
seen once
,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,
9)happy
person(sukhi):
Houseful
congested
Sofa,friz,TV
on seing
Neighbours
became jealousy
To style
(fancy) of sarees she wear
Shrunk(ed?)
friends
With
jealousy
To
appreciating words of
Her printed
stories and poetries
Pricked
those who failed
Without poverty of food and cloth
Who got fame
To always
smiling joy
Thinking
totally happy
People got pained also
But,
Her pillows
marks of tears
Except stars
Nobody saw.
,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
10) sathi(wife):
Friend do
you know what is ‘loving’
Not mere
pating playing my lips and waists
By mere
mantap of talks, not burrying
Come at
least once
You have
to get
wet in my tears
To my
troubles you should pain
Apart from
that always my responses(thuditha)
When you
embrace shall I tell true friend?
In rasa
moments of your deep embrace
I am
rasaless orphan.
Not
responding this body,being caught by
Non-responding
troubles of mind
Crying
inside,smiling outside
In this
grave diged(dug?) in between you and me
Am becoming
samadhi.
severe condolences of your negligences
burning
fully burning coals
in this
feelless dead body fire of love
I am your
sathi,even when you are living only
In front of
you only, like this , I am going “sathi”.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
11)prayer of
flower:
O life,when
thorn pricked bited lips and beared
Flower
petals have pierced,tearing dala dala
O life,
Peep into
chest of this flower ans see
In drops and
drops tears tickling
To eye of
world this I shining dew drop
O life,
Like flower
blosomed on graveyard
These are my
gurus ,blamed by world
O life,
If eyes are
closed at night enough
Opens
doors of
swounds piercing guts(intestine)
O life,
Lift this flower
and press to chest
Has become
dustful being caught by boot of soldier
Has become
wet without dew drops
To valient
touch heart has wabled(spillled)
O life,
Ever coming near you
Did not
request this is needed
Today have kept leg
The pains
which you give
Give power
of tollerating,enough.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
12) good
function:come potries come to this earth
Bring good
function.
Rounding
this world,climbing that cloud
Lifting in
hand cup(bogase) pour peace.
Come bless
my poems
Bring good
moments.
Getting
tired in hundreds of truobles
Go near to
who are alone
Smear wounds
of thoose who are injured
Bring
sweetness of friendship and pour.
Don’t sleep
in silent nights poems
go and call
golden dreams
like light
wabling(spiling) in in dark forest
let come as
real(nanasu) bring peace to our chests
f joyful
skythose who have prevented tears behind
closed eye lids
who have
swallowd pains biting lips
press to
chest,sow new songs
flowers
blosomed like laugh of land
laughing
stars of joyful sky
divine
moments shining in infinet
omkaras
bathed in divine kindness
come bless
my poems
bring good
moments
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
13) a prose song of interval:
Carrying bag
of floating dreams
eyes full
while
climbing steps of life hill
to
her,rising youths only twenty
power
of hiting sky bringing rain
she herself
becoming thunder and thunderbolt
ride of
hiting on injustices
started
karavan of dreams
to each step
one one dream sliping
falling on
rock piece piece
picking up
dispersed fallen pieces
pressing to
chest making flower ,wearing
removing
tearwhile establishing smile to lips
to her only
thirty
grumbles to
her own poetry
pains to
madness of making name strugling to
even for
empty pages
gets
baked for divine spark of fire
for crimes
which are not hers
melts in
tumult f pains of world
to heart
pain of those who have trembled
even fot
little joy hirekayi(…………….?) by expandind this mother
to sweet of
smooth friendship who poured hrr own flow
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
14)poor
shadow I am:
‘love is one
intoxication’tells world
I had no
awareness of knowing that much also
My youth’s
fragrance reserved and waited for you
only
Flower has
dried without experiencing even a single touch
Door
step(hosthilu) of my house has become
some why dull
How much
time passed forgeting rangoli
We were
tender kids playing in sea bank then
Telling that
you will bring sea pearl ,you did never return
Behind your
shining palace
Am standing
poor shadow I am
If death
comes in your arm bondage only
Beloved(friend),will
remain dieing every moment every day
Death may
come on anyday.
To life
which you have not come on some day final
rituals(samshara)
Have taken
place.
Even if you
don’t come I have lived friend
In prana
lamp feel oil has come to an end.
World is
pitying that I am alone
Present with
me only your kindless hit’s wet wounds.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
15)i
love nights only:
I love
night’s only
Yes,in black
dark silent night
Listening
earth and sky wishpering
When
stars wink eye
Ocean boils
and enjoys in intoxication.
then I become
child ,become innocent laugh.
For that
only I love nights only
In warn
blanket of husband(beloved)
at night
opens golden door.
from open
door rose feet lovely childern
coming
runing ‘ mother’ will tightly embrace me.
In wet blood
smell of this arm embrace
I blosom
and emit fragrance.
for that
only I love only nights
do you know?
in night’s much silence cradle music of cradle song.
Swings swings and makes to sleep
Night queen
flowers in yard of dream
Puts rangoli
of fragrance.
then sound
of flower blosoming also is heard here.
For that
only I love only nights
in many
troubles troubling day time
day time
under noga(burden) fading
the death
which I had forgoten silently at night
comes and
knocks door.
sudenly to
love angry beloved I embrace.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
16)jaggery
and stone:
On that day
friend told
“smearing
body of stone form ahalya
Spurting
life source(jiva sele) developed life
Srirama,kindness
ocean,residence of virtues”
Tod ‘ughe ughe peole ocean
Pride to
whole world
But in one other time
The same
mahathma,carrying spilling lives(jivas)
Pregnant
smiling
Celebrating
in life enthusiasm
making
sathi-seetha forest dweller
washed hands
this seetharama.
‘no mistake
of kindful raghava’
Cried
seetha.is it not?
These
ramannas are like that only
Who become
stone to ownwife
To other’s
wife become jaggery
Is it
notasked friend again
What shall I
say?how shall I tell !
In front
only was siting husband!!
One face to
me,one face to office lass
Carrying male eagle(vulture)!!!
Looking
towards me only
What I will
tell laughed suporting laugh
Great
pakka!!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
17)self(athma)
friend:
Who is he
friend who tell?
Coming
yesterday night who captured?
No identity
aquaintance in noisy sandy(market)
Who
tied attracting with smile!
Who he is
tell friend who tell?
In
shunya(zero) evenings without beloved ,speech hiding myself silentcoming playing my chest makes to
float on seven notes.
who is that moon faced come and tell?
Neighbours
eyes when are wishpering
In king’s
style he knocks door
Who is this
hammira sardara of which place?
What such a
hurry come and ask?
At night
roaring rain gut spliting air
On coming
sudenly reming chills of body,smearing tumults
Who
kept my chest bird warmth
Who is that
handsome?who stole my love?
Tell who is
friend tell quickly?
In evening
in cattle house when I was sqeezing milk
Slowly came
towards me
Put
golden leg ring removes with smile
Who is that
mind thies tell friend who he is?
Who kicked
ball of earth and won me
Plucking sun
ray keeping thilaka(nama) to forehead
In my chest
yard swinged medal of moon
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
18)relation
of meaning meaning:
“to our this
relation what is meaning
Tell friend”
Pampers boy
“no meaning
is there ,only waste
If
sticked attaching to that only becomes
binded
Otherwise
hanging there only become trouble(problem)
Forgeting
vastness of life becomes short.
”on your chest I am kulu kulu river” or
“ in my
chest coolly burning furnace you are”
To dream
like this right in poetry only,,leave enough
Me becoming
myself you becoming yourself
When
unite let us remain fine.
this
‘gham’ smelling this fragrance
moments be
only there between
why simply
simply
attach
meaning in waste.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
19)tones of
ten directions:
The mistakes
which I did one or two?
No count to
them.
Thousands
are there who knows?
Severe(rourava)
hell is waiting for me
Still I will
do so manys
To call of
meanings (mathalabi?) only always
Responding
heart
At least now
wake up a little
Blood
sticken hands are there hide
‘Dark has
no any colour’
How will you
say friemnd
All colour
mixing has become black
has become
eye to tears of sinless
writen on
some day and teared thrown secret poem
today
remembered eye border became wet
though have
commited sins these are gentlemen
good
paople knowing pulse beat of world
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
20) how
shall I love?:
Dear,how
shall I join you?
Along path
of our union
Steps of
blood
Appearing
line line
How shall I
join you
By treading
it?
To fragrance
of your breath
Can’t blosom
as beforethis wet blood hot breath
Collapsed
lives ghosts(prethas)
Are dancing
showing teeth
How shall I
love you
as before?
As garland
to your neck
How shall I
tell osage of umara?
May be ,
might have become deathless
Laila juliat
Shakunthalas
By love
intoxication!
to me such
deathlessness(amarathva)
not needed
beloved,
this hunger
this violance
this
kindless stubbornness
inhuman
cruelties
in cruel
laugh(attahasa)
will burn
and remain ash of
kama
burning.
will red
water becoming paneer
can path of
phenix be gots
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
Mahila
(sthree,feminine)sahithya part 2 :by smt rupa hasana:
1)mirror,songand
girl:
Loving
mirrorloving only
girl
becoming mirror only,
could not
sing
all songs of
chest depth!
To only
reflecting
mirror
all
unmanifest(avyaktha)
how they can
be got?
In
yesterdays mindfully
Girl unable
to sing
Today
breaking
Her mirror
only
when started
to sing in tomorrows
all
songs emiting jumping
sliping from
chest
crossing
beyond border of sky
anouncing
love message
rising to
height and height.
Once while
standing
Girl keeping
eye
Hiting once
again
Broken
mirror
Sings again
again
Herself
becomes song.
,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
2)kite:
To rising
height sky itself is goal
To desire of
flying thread is limit!
Burdening
weight swinging
Hundreds of
kite tails(baalangochi)
To rushing
enthusiasm
Coming in
fronthightful walls!
Hiting to
chest of gravitational attraction
Flying
rising above with cruel laugh(attahaasa)
To shining
desire
An obstacle thread
holder
Wasteful
useless work
Trials for which work?
If forgoten
hiting(mottuva) treading
Delicate
fibre(thread)
Failure of
desire of crossing limits
Throwing
away thread
desire of
embracing vast sky(end of direction)
etaching
wingin mind(screen)
bald rain
insect
embracing ground(floar)
picture of
shaking
vila vila
crosing
limit
unable to
cross
confusion of
tumults
not able to
decide anything
mind fickle
bouncing
rising enthusiasm
pushing
below treading demon
in midst of
cruelty
keeping
crossed led lakshmana rekha
being caught
in duals(dvandvas) thrishanku heaven!
Sto rising
height sky itself is goal
To
flying desire thread is limit
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
3) you are
not mere water!:
hey mother,
You are not
mere water
Water called
maya!
Drop drop’s
Handful(palmful?,bogase))
Though
imbibed(absorbed) will thirst go?
Needing
again again
Endless
fascination!
Thinking as
mere water
While
filling up in vessel
Sudenly solidifying
Becoming
snow ball
Wonder of maya!
In various
forms,in shapes
Your grand
figure
According
situation
Dress
changing role!
creation
itself is wonder
in front of
you I am a child!
All all are
you only maayi
All are by
you only mother
You only are
milk
You only are
poison!
By you only
Creation,maintaince,destruction!
You only are
life support
You only are
total destruction!
Hey mother
You are not
mere water
Maya called
water
In my limits
Imagining
you
Filling you
my
Foolishness(humbathana?)
Excuse protect contineously(up to end)
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,
4) needle
searching grand mother:
Lost small
eyed needle
Is searching
half blind grand mother
Corner
corner,nook and corner
Searching
,missing step
Grumbling
absurd
Non current
(unaquainted?)folk song
singing
torn saree
piece
holding some
cloth to patch
in blurr eye
dusky
pictures appearing
disappearing
she is
searching needle contineously!
Creating
wonders
Allauddin’s magic
lamp only
As though
holding in hand
Twinkling
chimani lamp
Smearing
body orders
To search
needle
Blind
eye blosoming
Still waits!
For
needle while washing floar
Pricked
needle end
Holding
sudenly
‘In fist
As though
whole life caught’
Celebrates!
Yes , to
torn saree
Is patch not
needed?
,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,
5)cautious(carful):
Somebody
hiting
Dispersed
here and there
Embracing
all her dreamscollecting tying knot
Rising to
back
Goes off
bycoting all!
Forest,valley
,mountain
Ocean,river
bank
Open sky
Closed
earth base(bank?)
Crossing all
Walks contineously!
Keeping
promises
Giving of
words
Getting lost
some where
Having fear
of heights
Crying when
fallen in valley
Forgeting
all
Burrying eye
in tomorrows
At one time
in past
prince
rising
flying horse
goes to
hunt!
On back her’s only
Broken
dreams
To correct
for tomorrow!
Previoualy whose evers
may be
horse?now formed by her only
paths!
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
6)for
amrutha -churning:
Fermented
(heppitta?) cram curd
Before
becomes sour
Should be
churned contineously.
Let
boil foam foam
Poison!
Why
upset(kolahala?)
All above
karkotaka poison only
As we get
into depth deathlessness,
Amrutha
only.
How much
poson
Will boil?
One sip if
drunk(aposhana)
To open eye
enough
One
twinkling(winking)!
Eye if
closed dark
Eye if
opened light
Eye is also
ours
Selection ia
also ours!
If light is
needed
What ever
may be challenge
Closed inner
eye
Should be
opened.
For sweet
butter
Should be
churned
Again again!
Let what
ever ma be poison
Come
boilibng
Is there no
amrutha at bottom
churning always
for that
amrutha
waiting for ever,,
,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
7)
blessedness(saarthakya)(fulfilment):
From where
ever may be started
New chapters
How to find
meaning?
Like
building house without basement!
Keeping
where where fixing
Though
ladder is climbed
Attas(attics?) may be got
How to get
sky(direction end,digantha)?
May be
walked like this only
Towords
where legs moov
Paths not
joining (reaching) goals
What if how
much tear(fade)?
By doing
vithanda vada how ever much
Mouth of
those and these may be made to shut
How to shut
Mouth of
this antharathma’s(innerself) mouth?
Building
forts inside forts
May shine in
nest of aham(ego,pride)
even
single ray of knowledge
not flowing
,is life life?
Without
leaving all all
Can be
measured.
the measure
which does not know itself
what if how
much known.
,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
8)bodylee
jiva:
Cry of many remaining bodyless
female embryos
Responding
chest paining,to others empty silence
Mother….mother….spliting
body of air
Floating
coming hundreds of female tones(voices)
N uterus
onlyjiva becoming non clear form
Butcher of
fattened sheep cuting sudenly
Death form
kindlessly cuting jiva
Washing
feels of chest in half a minute
Rain drop
fallen on glass
Washing out
wiper’s body
In layers
layers knit special creation in dirt(wastage)!
Egg maturing
breaking where to become jiva?
Drinking raw
egg filtering life
This rudra
thandava (rudra’s dance) of human demons!
Female
embryos becoming dead body(cadaver),soil
Male embryos
maturing becoming fruit
To lively
male life
Bodyless
female mirage
Is there no answer to this severe in nature?
Time only is
revolution manthra to this earth!?
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
9)song of
forest bird:
in throat
dreams not passing
as
though filling pains!
Churning
churning at depth of body
abstract
pains which have become lava rasa
are like non
exploding valcanos!
As tone
hided throat
Hiding drop
as sea
Body holding
unmanifests(avyakthas)
Pains will
not become talk
Instead
become song!
At depth
somewhere explosives
Exploding,gurning
all chest
not tellable
not experienceble upset(tension)
in two
layered bread(rpti)
(valley on that side and tiger on this side)
Becoming
sandwitch wet-hot!
Again sings
non classical song only!
Can be sung
without raga(tube)
Without
beats,without feel like this?
Mere pain
filled song?
Not knowing
classical music
Song of
forest bird!
What ever is
sung is music only
No
stubbornness to bird
Wheather one
hears or not
Pains of
it’s chest
Untollerable
feels making song enjoys by itself
To it’s
song!
laughs;
to it’s own fate(condition)!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
10)am I not
exceeding you?:
Water in
bogase(handful)
What if
leaks?
There is
little moisture
Needed for
buding out?
How much
words
What if they
go beyong lips?
unmanifest
feels
what if they
fill chest?
What if
even waves
Does not
remain till bank?has not sand embraced
Bank along
with cone(shankha) and shell(chippu)?
What if no
Today and
yesterdays
To live for
tomorrow
Is there no
reason.?
In life
these and those people
What if I
get distributed?
Am I
not remaining?
Myself to
me?
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,
11) needle
and she:
Where ever
she goes
I chinnari
paper
carefully
carries her
lovaly
needle!
Alomg with
needle
carrying
reels of
hard thread
stiches all
all
torn(clothes).
Covers so as
Tears are
not seen!
Where ever
she goes and comes
News of
Her needle
and thread!
Stiched will it
Ramain
wiyhout tearing?
All
torn be
Stiched
permanently?
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
12)consolation:
Some where
has been lost my girl!
In
rice,wheat,sugars
In green
,moong, pea nuts
In
oggarane,lattaniges
Has been
lost my girl
In tv friz
sophas
In
current,gas,kerosine oils
Has been
lost my girl
In dark of
kitchen
In god
rooms’s
Breath
tightening silence
Probably ,
has been murdered
My girl!
If tone is
rised and shouted once once
Under noise of
Sufering
straining
Sounds ‘hu’
I celebrate
thinking that she is alive
Even if not
seen by eyes
Thinking she
has not been murdered
Draw breath
of consolation
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,s
Translation
of few poetries of poetesses
smt.M.R.kamala,dr.shashikala veeraiahewamy and smt rupa hasan selected from
kannada kavi kaavya book no 25,published by sundara
saahithya43,kalamandira,5th cross,a.na.su
road,hamumanthanagara bengaluru-560019.i am gratefu to poetesses and
publishers.
Mahila(sthree,feminine
literature) saahithya part 1:
1)chaithra(spring):
Where he is
hiden
This buding
chaithra(spring)?
Slides
opening inner door of chest
Without
noise
Celebration
of pregnancy in
Body of
barren
Filling
fragrance to jasmine
Fills up exciting.
Carrying
shunya of life
To naked
body
Making to
wear green
Celebrates
smantha.
To heat of
this sun light
Withouut
drying (bending)up
Making to
wear flowers bodyful
Smiles kila
kila
Life charm
of motherhood
Making to
flow in mind and body
Some how
disappears.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,
2) dark
flower’s song:
Life is
flower of dark,
Buds out,
Slowly opens
petals,
Anxiety for
bees,
Nothing is
seen.
All colour
words inner mind
Fade inside
only.
Dreams are
melting
Hiden feels
bag
Will not
open at all.
Morning rays
Only while
shining
Dispersed petals
Remind
existance of flower’s existance.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
3) bird and
boy:
to roofless
shy
Bird has
flied and laughed
Found
like a star(dot)
Hill tree
green
Blue
background.
Affectionate
boy
Faned hand
and called.
Flied tired
bird
Joined warm
hand.
Stared boy
Hill tree
green
Without blue
background
Mere bird.
Felt
bland(tasteless)
Hand
tightened.
Shaking wing
To roofless
sky
Bird flied
and smiled
Found
like star
Hill,tree,green
Blue blackground!
affectionate
boy
Blowd
hand,did not call
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
4) why do
you trouble madhava?:
Why do you
trouble madhava
This gopika
of of hut?
In severe
sunlight of vyshakha(spring)
In drilling
winter snow
In wave and
wave of yamuna
You only
stand in lap kid
Why do you
trouble madhava
‘Fearing to
mother and father in law,fearingto neighbours around’
For one who
tears (fades)life
Boldness of
radhika?
To call
flute tone
Though chest
is disturbed
Sounding
should be stoped.
To rythmic
dance of churning stick
Though
hundreds jathis(…………….?) explode
Beat should
be avoided(missed)
Speech of steps and leg chain
Not hiting
to yamuna
Should be
made silents
Why do you
trouble madhava?
Love flowing
along yamuna
Hidingin small chest nest
Seing
sighing
Gopika of
this hut?
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,
5)under
little star:
Under little
star
Around
standing womansmell of dew drops
Grass blade
under leg wishpered.
Cool drop
falling on body
Cloud of
depression(sorrow,dullness)- moon became blind
Star wearing
cover
Her sky
became black.
Flashed line
of poetry.
On coming
and siting
Between
words words
Silence-monotony.
Song melting
like dark
Her sky
became girl played veena
There one
dream
Dream
becoming pond
Lotus in
pond!her sky became shining(bright)
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
6)dream eyed
boy:
before
Dream eyed
boy
Drawing rangoli of
Coloured
figures in cheast yard….
Only long
sigh,fear,fire,screaming!
Body
becoming red champaka(sampige)
Filling up
spark in shining eyes
Desire bud
path
Ash,ash.
Dream eyed
boy
After filing
chest
Spliting
body of dark laughed.
White white
moon
In wishper
of green wearing vasanthies
Is leg chain
sound.
In madarang
nail also
Buding
golden excitement
What a
fascinating?
Faithful
warm life
Dream eyed
boy
After filling
chest!
,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
7)can be got
non crying hearts:
friend,
oven without
flaming burning
in this land
where earth burns
can be got
non crying hearts
smiling
lives without straining
stars in the
eyes of kid of milk chin.
Chests
burning dhaga dhaga
Will they
talk friend
Some cool
air talks?
To embrace
you crossing
Red eye
watch of valcano
Will they
got only one pair of wings?
Green
emiting full this land
Will mere
moon light pour?
To severe
sun light bunch not falling
Nut
maturing,turning to red
Friend will
there be complete fruit?
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
8)is it not toaday friend?:
Spilling
leaves all over body
Slept this
creeper
Bent towards
towards tree.
Stalk
detached
Parijatha
flower hiding
In arm of grass
In mirror of
dew drops
Dull picture
of embraced
pair of birds found
in mud pond
also
tender
neck’s biliyanche(white border?......)
floated
along with
in eye river
coloured
fishes
shining
shining have gone
in body
particle
honey river
flooding
pouring as
rasa
in day time
sunlight also
sky moon
pouring moon
light
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,
9) station:
to this
middle land(nadugadde)
how many
boats floating coming
how many
rows passed through
in
sorounding ocean border
how many
stars twinkled
how many ulkes(astroibs…?) fell?
From where
do they come don’t know
As though tired very much for bank
Who ever
comes to this port
For these
people onlt
All
dedication feel.!
Who came-
Flew away
like birds
Climbed colourful rain bow
Swinged in swing(uyyale) of coconut leaf
Who came on
water
Went on water
Where step
mark to water?
,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
10)one aloukika(adhyathmic,other world-
-transcendental feel in loukika(in this world):
In front of
house fixed one
Parijatha
plant and poured water
In memory of
old friend
White stars
in green plants!
Those found
blosomed eyes
Fragrance
coming up to room
Blosomed
their nose beighbours
A aloukika
feel in loukika!
Counting
multiplying days and nights
I was
waiting only
Finally on one day he came|
‘how much
fine this plant
This
flower,fragrance’ I described.
‘which
plant,which flower
From where
fragrance?telling
Coolly went
off
What
fine,this plant
This
flower,fragrance’-tone of path moover
Did not
praise lifting neck!
(had not
praised lifting neck)
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,
11) those
who lost:
Dedicating
jiva to jiva who had liked
Today
have been forgoten
In dream.or
road side
Meet like an
unaquainted now and then
While
passing through part felt as dream
In dream
feeling like street have feared
Congested
street confused mind
Empty(charmless)
houses-empty dream
Not opening
window even for air and light
Siting in
dark only faning hand|
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
12) those
hit by air(gaali badidavaru):
You,
Might have
afraid
Reading
bhupal news
yesterday
poison gas
spreading
in non
mooving silence
hut
people becoming log of wood,
sir,
is not new
to thjhis
country leave !
this air
that air
air of
sympathy
like this
many storms
blowing
every day
people are
trembling.
These people
blind though
having eye
deaf having
ears
bribe
murders roberies
rapes
drinking
poisonous airs only
living!
Blosoming
eye and nose
Tp cool air
Merely
desiring
Those who
have collapsed
at sitting
place only
,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,s
13) I can’t
deliver you forever:
(after
reading poetry of one african –american poet)
Don’t knock
door daughter
Can’t open
can’t call
Do you know
daughter
what kind of
poisinous sin well is this
those all
who rule are giants
do you know
daughter
what king of
cruel cruel world this is
can’t open
door,can’t call you
sleep
worryless,be static(fixed)
be waiting
only in time beyond time
till I only
come to you.
Don’t knock
door daughter
can’t open
can’t call you
to your
truoblesome call
can’t bear
pain of becoming deaf
if you as
beautiful as ‘desyri’
there are
‘tysons’ who give pain in tight fist
if forest
moonlight is shakunthala
there are
dushyanthas who set fire to forest only
therefore
,child don’t knock door
can’t
open,can’t call inside
to your
troublesome call
can’t
bear pain of becoming deaf-
I can’t
deliver you forever
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
14) will not
fire become shadow?:
Friend ‘
rupa kanvar’
Became sathi
To
drowsy siting people
Threw flame.
Became
news
through out
news papers
song is old,
friend
your raga
also!
even in fire
standing coolly
as old
as seetha’s story
what ever is right
land of good
customs(traditions)
residence of
sathi(wife) shiromanies(head beads)
here female
like me and you
what have
they learnt?
Killing of dreams
Becoming
masthikallu(mahasathi stone)
Without
lifting head,without walk
To become
sahagamanes(dieing along with husband)
Flowd
tear in burning dead body
Did it go as
steam. Friend,
Did worn
jasmine blosom overheated?
What if
burnt?
Burning
burning did lamp not give light
Will not
dhupa(scented material) give fragrance?
(for
comparison also is any poverty here?)
What if
match stick is striked to eye border
dreams
Will not
temples be built!
sowd and
grown within you
seed of
huthathma (self sacrice for good cause)
spreading
becoming big tree
along with
females like me
will not
fire become shadow?
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
15)lanka
burning:
Who set fire
to tail of of monkey?
Once more
lanka burning!body full bundle of
buds,flower carrying
In body of
fragrant eatrh (gandhavathi prithvi) now
Smell of wet
wet deadbody(cadaver)!
These
people,
noise of heat of language waves
when hit
around become islands.
write
history in blood letters
in full page and
page shout of little child
dream of
overheated jasmine
fill up pain.
In chest
of ravana also there may be rama
Once again
should be built bridge bondage(sethu
bandha)
Love
should be made to appear in broken mind
Needed a
little sqirel service.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
16)coconut
is blowing fan(chamara):
In my nerves
and pulses
Pond ,rivers
are flowing
In life of
hot banale(broad vessel)
Coconut is
blowing fans
In dust
smoke sky also
Stars are
twinkling
In noisy
heat of music
Wishpering
is heard.
Soil sticked
to leg
Is attached
to skin only
Smell attached
to hand
Is remaining
though washed.s
Neft left
bird
Is returning
to house(nest) only
Though
western air blows
Root is not
shaking.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
17)he
–myself:
He:burning
coal
Me:who has
kept snow ball in lap
He:pushing
(pressing) away pain(sorrow)
Emiting boy
Me:crying
meaninglessly,by crying
Troubling
girl
He: in
unknown land and cityalso wandering
Without
limit wandering wanderer(vagabond)
Me: even in
my own room also
Getting lost
poetry
His:silence
means song
Speech
means poetry
Memory like
small story
Details,alum
clear.
Mine:song
means fate
Poetry means
only talk
Memory is
like poetry
Abstract,non
clear words picture
He:emotional
Even for
little pain
Responding
boy
Miser-
Bargaining (choukasi)…………….?
Even for gujari(waste,scrapes……?)
Mercury-
Dance,seminar
Present
where ever
Me:poet-
Even in
front of friends
Girl shaking
to read
Dull-for
cheap,not acceptable to mind
Paying one
to double generous
Lonely-
Rhythm of
poetry,veena tune
Friend only
to jathi of dance.
He:like
morning dew drop
Angry-melts
Smile of
sunflower,for bright
Me:fire of
body of sea
Will become peaceful
To soft
touch of moon hands.
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,s
18)
shakunthaopakhyana:
Daughter of
apsara
Beauty in
split of hair,tip of nail!
Tree of
asrama,even for vreeper boiling life intoxication
Falling
flowing chest is now mad riveer
King of
puru dynasty came for hunt
Hunted only!
Who was
plant with plant,who became deer kid
Who became nature only inch by inch!
To one who
was bored of artificiality of garden
creepers
Some
intoxication in forest moon light
In hot
embrace of dushyantha also to
shakunthala
Attraction
of deer kid!
‘some how
you are forest dweller?’
Getting intoxicated laughing kept ring,walked off
Before closure
count of each letter of ring
Who told I
will come did never came!
Girl became
statue writen in picture
Bud buded
out in womb
Anxiety of
pressing pump,girl became statue drawn in picture
,
Curse of
durvasa did not touch chest,did not
touch mind
Friend
,priyamvada,how ever priyamvada
Kept quiet.
‘will
anybody pour hot water to jasmine creeper?’
Duty faced
now kanva
To spread
(creep)creeper of ashrama to palace
Steps can’t
be pulled out,to forest moonlight
Shankuthala
feel of pulling out root!
On this side
king of dynasty of moon(himakara)
Became
himavantha only!
Believed
ring also in in shachi!
At end shy,
fear, tension
Opened
screen(cover)
‘anarya!’
Gut of
motherhood might
have caused ‘chur’ to menaka
some support
to upset girl
desire,life,dreams came burning only
‘sarvadamana!’
Successor of
puru dynasty(kula),lion kid
Might be for
bharatha only
Came running
dushyantha.
Durvasa’s
curse,reason of ring
Who gave and
stood Laughed seing at him
(‘laugh
after eating pain is not laugh’)
To buded
fingures again celebration of ring
Frozened
girl-no no matured
Spoke coolly
‘I have no
faith in this ring’
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
19)devayani:on
one day of ashada:
Clouds of
ashada
Heated
lover’s blackened body
Giant
shapes(devil shapes)
In mid day
only making to cover deep dark
Shake chests.
Ashrama’s
kattukadeva(……………….?) prunce’s horses
thunders
to one who
has given chest to sky,ashada
why this
tumult,why air obsesion(compulsion)!
Lightning of
heavenly world spliting rainy cloud
Will rain
,foolish desire
In
which mirror does face got lost
In which
drama school did leg chain fall
Step walked
to sin well(kupa)?
How much
bhaava(feel),vibhaava
,anubhaava(mysticism)
To dance of
devayani now
One feel’s
avalamba-vipralambha!
Forest
flower,twinkling insect,eye of kacha
Why do you
trouble though forest left
Body of
yayathi-joined mansion!
One who has
become intoxicated (innocent) to sanjeevini manthra
One who has
left jiva(life) sanjeevini)
Who forgot
one who gave relife
Still river
is flowing singing
Is
fragrancing(smelling) flower
garland tied on some day!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
20) clever:
The kept by
grand mother to me
Father now
also calling name
Name which
became goal of brothers negligence
Mother’s karibevu’s asafotida oggarane’s
Ghama ghama
esaru-this name
They kept
name jaane(clever) to me
For learning
letters before talk
For becoming eye of blind grandmother
To come to
this earth also
For having
selected first day of new year
They kept me
name as jaane(clever)
Himala of my
town;standing to border of siddhara hill
On telling
myself clever(jaane)
Wonder to friends-jealous
to she friends!
Later-himalaya
of my town
Melting
becoming stone hill
Got lost in
valley
Name
jaane(clever)
Felt
bland asafotida(ingu) oggarane also
Mycity
rasam(saaru)
‘jaane on
uniting jaana(clever) is like string united
Like playing veena’ he told.
From where
did this boy come?
jane means
honey(jeenu),dizling of monsoon he told
from where
does this boy come?
i play veena
for him only,will become veena
will tie leg
chain,will become step
will
write poetry ,will become poetry
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Poetries of
dr.shashikala veeraiah swamy:
1)poetry and
myself:
Being wet by
tears
In middle of
Poetry of
this life
In mids’t of
words
I am
searching me
Who have lost
myself
In layers layers
opening
fate’s secret
deep meaning of words in roll
being caught and coming nout
without getting path of
opening becoming field
struggling
outside died straightened dead body
wishper inside
am hearing singing.
In middle of l these ink letters
not drying up
becoming nakedwithout sliping of
worn saree border
filling up kalasa(holy vessel) am going for temple.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
2) sparrow nest:
In winter
chills
When I saw
you
My body mind
Becoming hot
is
True mava(maternal
uncle)
But you with
that ugly
faced paari
standing
on river bridge
when
laughing is seen
this hot of
chest
like fire
igniting banave( grass store)
burnibg
dhaga dhaga
is not false
no mava
do you
remember?
When I was
small
In wet soil
After coming
of rain
Thinking
that you are building
Sparrow
house
You killing
it tying fence
Making me to
sit inside
“on coming
out crosing fence
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
3) candle:
Sister ,
you are
lucky
joining
deathless,wickedless husband
became
solid.
opening body and mind
to naked
became bold.
See me
In this
grand mother stitched
Koudi roll
Becoming
slave of his desires
Becoming
pearl breaking shell to his sow(bitthane)
Becoming
candle
To his
palace
Eting burnt
Burning
inside
Melting to
heat
Am
getting frozened
,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
4) a letter
to mother in mahila year:
Mother,
When I was
very small
You standing
behind saree border
When
father’s condition(incarnation?) was seen
sudenly
memory of
ravana of bayalata( open field drama)
nowbecoming
great woman in big town,
have come
for studies
you are not
here;
your smiling
face is there
no father;
his shadow
is
troubling still
leaving
adakala
pot of
kitchen
you did not come to hall once.
Mother come
and see here mother
These city girls
Decorating
throgh out day
Detach
clothes to beauty contest.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,s
5)my
incarnation:
Telling
again I will come cheated
And went
kittu,
Come now
fearer
Why have you
become stone?
Standing on
dead body of childern ,
who died
without drop of milk
you are
asking milk abhisheka
shyless!
Give your
piece of pithambara
To one who
shivers naked?
Put ,let us
see milk ocean ‘s
One cup of
milk
Who
dies by fasting?
Closed eye
to murder and robery
Coward,have
become wicked
Joining as
partner with
Dirt eating
low people
Do you wear
golden mushwhy mustache to you
Stealing
sarees of girls dirty
To you four
four hands
Covering
your godess makamal body,
Not for
singing,mava(maternal uncle)
Lift thhose
who have fallen
Press those
who treaded ,if you are male
,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
6) lover:
channamallikarjuna
akka, what
an intelligent?
To males of this world
does
not know
what is love
how quickly
you grasped?
True lover
means
You only are
see
Whaat if
body discolours to black?
What if shines?
Fold and dry
up this skin
To you it
was never big
but
here story
is different.while
coming in
path of forest
to one
girlmessing path ,caught in thorn
at the time
of getting beyond
thorns
touching bodyful
lines
appeared.
Cried cried
even forest stones
Poured
tears.
But what to
do?boy fell in chest of girl
Only not
seen.
But
what to do?
Boy
fell in chest of girl’s chest
Only did not
see found line drawn on
line drawn
on chest
mooved away
from left leg and went off.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
7)
rejection(nirakarane):
I can’t lift
up words
Which you
have thrown
In
negligence
By these
words kindless
Negligence
smell is coming
On peei of
this word
Membrane of
false has layered
This word is
like selfless
Beautiful
body.
Please you
only accept again
If possible
excuse
My rejection.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
8)meaning:
Should
boil as ocean once
In bed
of depth of body
Exploding
limits
Shold lick
once
As red tongue
Burning
thirsts
Strengthened prides
Interwoven
knot
Should pick
up
Cries(hicufs)
Caught in
Umbilical
cord
Net of nerve
roots
Should be
pulled off
Should rub
covering
Deaths seed
letters
At least then this
life
ridle may
break
should be
seen once
,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,
9)happy
person(sukhi):
Houseful
congested
Sofa,friz,TV
on seing
Neighbours
became jealousy
To style
(fancy) of sarees she wear
Shrunk(ed?)
friends
With
jealousy
To
appreciating words of
Her printed
stories and poetries
Pricked
those who failed
Without poverty of food and cloth
Who got fame
To always
smiling joy
Thinking
totally happy
People got pained also
But,
Her pillows
marks of tears
Except stars
Nobody saw.
,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
10) sathi(wife):
Friend do
you know what is ‘loving’
Not mere
pating playing my lips and waists
By mere
mantap of talks, not burrying
Come at
least once
You have
to get
wet in my tears
To my
troubles you should pain
Apart from
that always my responses(thuditha)
When you
embrace shall I tell true friend?
In rasa
moments of your deep embrace
I am
rasaless orphan.
Not
responding this body,being caught by
Non-responding
troubles of mind
Crying
inside,smiling outside
In this
grave diged(dug?) in between you and me
Am becoming
samadhi.
severe condolences of your negligences
burning
fully burning coals
in this
feelless dead body fire of love
I am your
sathi,even when you are living only
In front of
you only, like this , I am going “sathi”.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
11)prayer of
flower:
O life,when
thorn pricked bited lips and beared
Flower
petals have pierced,tearing dala dala
O life,
Peep into
chest of this flower ans see
In drops and
drops tears tickling
To eye of
world this I shining dew drop
O life,
Like flower
blosomed on graveyard
These are my
gurus ,blamed by world
O life,
If eyes are
closed at night enough
Opens
doors of
swounds piercing guts(intestine)
O life,
Lift this flower
and press to chest
Has become
dustful being caught by boot of soldier
Has become
wet without dew drops
To valient
touch heart has wabled(spillled)
O life,
Ever coming near you
Did not
request this is needed
Today have kept leg
The pains
which you give
Give power
of tollerating,enough.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
12) good
function:come potries come to this earth
Bring good
function.
Rounding
this world,climbing that cloud
Lifting in
hand cup(bogase) pour peace.
Come bless
my poems
Bring good
moments.
Getting
tired in hundreds of truobles
Go near to
who are alone
Smear wounds
of thoose who are injured
Bring
sweetness of friendship and pour.
Don’t sleep
in silent nights poems
go and call
golden dreams
like light
wabling(spiling) in in dark forest
let come as
real(nanasu) bring peace to our chests
f joyful
skythose who have prevented tears behind
closed eye lids
who have
swallowd pains biting lips
press to
chest,sow new songs
flowers
blosomed like laugh of land
laughing
stars of joyful sky
divine
moments shining in infinet
omkaras
bathed in divine kindness
come bless
my poems
bring good
moments
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
13) a prose song of interval:
Carrying bag
of floating dreams
eyes full
while
climbing steps of life hill
to
her,rising youths only twenty
power
of hiting sky bringing rain
she herself
becoming thunder and thunderbolt
ride of
hiting on injustices
started
karavan of dreams
to each step
one one dream sliping
falling on
rock piece piece
picking up
dispersed fallen pieces
pressing to
chest making flower ,wearing
removing
tearwhile establishing smile to lips
to her only
thirty
grumbles to
her own poetry
pains to
madness of making name strugling to
even for
empty pages
gets
baked for divine spark of fire
for crimes
which are not hers
melts in
tumult f pains of world
to heart
pain of those who have trembled
even fot
little joy hirekayi(…………….?) by expandind this mother
to sweet of
smooth friendship who poured hrr own flow
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
14)poor
shadow I am:
‘love is one
intoxication’tells world
I had no
awareness of knowing that much also
My youth’s
fragrance reserved and waited for you
only
Flower has
dried without experiencing even a single touch
Door
step(hosthilu) of my house has become
some why dull
How much
time passed forgeting rangoli
We were
tender kids playing in sea bank then
Telling that
you will bring sea pearl ,you did never return
Behind your
shining palace
Am standing
poor shadow I am
If death
comes in your arm bondage only
Beloved(friend),will
remain dieing every moment every day
Death may
come on anyday.
To life
which you have not come on some day final
rituals(samshara)
Have taken
place.
Even if you
don’t come I have lived friend
In prana
lamp feel oil has come to an end.
World is
pitying that I am alone
Present with
me only your kindless hit’s wet wounds.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
15)i
love nights only:
I love
night’s only
Yes,in black
dark silent night
Listening
earth and sky wishpering
When
stars wink eye
Ocean boils
and enjoys in intoxication.
then I become
child ,become innocent laugh.
For that
only I love nights only
In warn
blanket of husband(beloved)
at night
opens golden door.
from open
door rose feet lovely childern
coming
runing ‘ mother’ will tightly embrace me.
In wet blood
smell of this arm embrace
I blosom
and emit fragrance.
for that
only I love only nights
do you know?
in night’s much silence cradle music of cradle song.
Swings swings and makes to sleep
Night queen
flowers in yard of dream
Puts rangoli
of fragrance.
then sound
of flower blosoming also is heard here.
For that
only I love only nights
in many
troubles troubling day time
day time
under noga(burden) fading
the death
which I had forgoten silently at night
comes and
knocks door.
sudenly to
love angry beloved I embrace.
,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
16)jaggery
and stone:
On that day
friend told
“smearing
body of stone form ahalya
Spurting
life source(jiva sele) developed life
Srirama,kindness
ocean,residence of virtues”
Tod ‘ughe ughe peole ocean
Pride to
whole world
But in one other time
The same
mahathma,carrying spilling lives(jivas)
Pregnant
smiling
Celebrating
in life enthusiasm
making
sathi-seetha forest dweller
washed hands
this seetharama.
‘no mistake
of kindful raghava’
Cried
seetha.is it not?
These
ramannas are like that only
Who become
stone to ownwife
To other’s
wife become jaggery
Is it
notasked friend again
What shall I
say?how shall I tell !
In front
only was siting husband!!
One face to
me,one face to office lass
Carrying male eagle(vulture)!!!
Looking
towards me only
What I will
tell laughed suporting laugh
Great
pakka!!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
17)self(athma)
friend:
Who is he
friend who tell?
Coming
yesterday night who captured?
No identity
aquaintance in noisy sandy(market)
Who
tied attracting with smile!
Who he is
tell friend who tell?
In
shunya(zero) evenings without beloved ,speech hiding myself silentcoming playing my chest makes to
float on seven notes.
who is that moon faced come and tell?
Neighbours
eyes when are wishpering
In king’s
style he knocks door
Who is this
hammira sardara of which place?
What such a
hurry come and ask?
At night
roaring rain gut spliting air
On coming
sudenly reming chills of body,smearing tumults
Who
kept my chest bird warmth
Who is that
handsome?who stole my love?
Tell who is
friend tell quickly?
In evening
in cattle house when I was sqeezing milk
Slowly came
towards me
Put
golden leg ring removes with smile
Who is that
mind thies tell friend who he is?
Who kicked
ball of earth and won me
Plucking sun
ray keeping thilaka(nama) to forehead
In my chest
yard swinged medal of moon
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
18)relation
of meaning meaning:
“to our this
relation what is meaning
Tell friend”
Pampers boy
“no meaning
is there ,only waste
If
sticked attaching to that only becomes
binded
Otherwise
hanging there only become trouble(problem)
Forgeting
vastness of life becomes short.
”on your chest I am kulu kulu river” or
“ in my
chest coolly burning furnace you are”
To dream
like this right in poetry only,,leave enough
Me becoming
myself you becoming yourself
When
unite let us remain fine.
this
‘gham’ smelling this fragrance
moments be
only there between
why simply
simply
attach
meaning in waste.
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
19)tones of
ten directions:
The mistakes
which I did one or two?
No count to
them.
Thousands
are there who knows?
Severe(rourava)
hell is waiting for me
Still I will
do so manys
To call of
meanings (mathalabi?) only always
Responding
heart
At least now
wake up a little
Blood
sticken hands are there hide
‘Dark has
no any colour’
How will you
say friemnd
All colour
mixing has become black
has become
eye to tears of sinless
writen on
some day and teared thrown secret poem
today
remembered eye border became wet
though have
commited sins these are gentlemen
good
paople knowing pulse beat of world
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
20) how
shall I love?:
Dear,how
shall I join you?
Along path
of our union
Steps of
blood
Appearing
line line
How shall I
join you
By treading
it?
To fragrance
of your breath
Can’t blosom
as beforethis wet blood hot breath
Collapsed
lives ghosts(prethas)
Are dancing
showing teeth
How shall I
love you
as before?
As garland
to your neck
How shall I
tell osage of umara?
May be ,
might have become deathless
Laila juliat
Shakunthalas
By love
intoxication!
to me such
deathlessness(amarathva)
not needed
beloved,
this hunger
this violance
this
kindless stubbornness
inhuman
cruelties
in cruel
laugh(attahasa)
will burn
and remain ash of
kama
burning.
will red
water becoming paneer
can path of
phenix be gots
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
Mahila
(sthree,feminine)sahithya part 2 :by smt rupa hasana:
1)mirror,songand
girl:
Loving
mirrorloving only
girl
becoming mirror only,
could not
sing
all songs of
chest depth!
To only
reflecting
mirror
all
unmanifest(avyaktha)
how they can
be got?
In
yesterdays mindfully
Girl unable
to sing
Today
breaking
Her mirror
only
when started
to sing in tomorrows
all
songs emiting jumping
sliping from
chest
crossing
beyond border of sky
anouncing
love message
rising to
height and height.
Once while
standing
Girl keeping
eye
Hiting once
again
Broken
mirror
Sings again
again
Herself
becomes song.
,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
2)kite:
To rising
height sky itself is goal
To desire of
flying thread is limit!
Burdening
weight swinging
Hundreds of
kite tails(baalangochi)
To rushing
enthusiasm
Coming in
fronthightful walls!
Hiting to
chest of gravitational attraction
Flying
rising above with cruel laugh(attahaasa)
To shining
desire
An obstacle thread
holder
Wasteful
useless work
Trials for which work?
If forgoten
hiting(mottuva) treading
Delicate
fibre(thread)
Failure of
desire of crossing limits
Throwing
away thread
desire of
embracing vast sky(end of direction)
etaching
wingin mind(screen)
bald rain
insect
embracing ground(floar)
picture of
shaking
vila vila
crosing
limit
unable to
cross
confusion of
tumults
not able to
decide anything
mind fickle
bouncing
rising enthusiasm
pushing
below treading demon
in midst of
cruelty
keeping
crossed led lakshmana rekha
being caught
in duals(dvandvas) thrishanku heaven!
Sto rising
height sky itself is goal
To
flying desire thread is limit
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
3) you are
not mere water!:
hey mother,
You are not
mere water
Water called
maya!
Drop drop’s
Handful(palmful?,bogase))
Though
imbibed(absorbed) will thirst go?
Needing
again again
Endless
fascination!
Thinking as
mere water
While
filling up in vessel
Sudenly solidifying
Becoming
snow ball
Wonder of maya!
In various
forms,in shapes
Your grand
figure
According
situation
Dress
changing role!
creation
itself is wonder
in front of
you I am a child!
All all are
you only maayi
All are by
you only mother
You only are
milk
You only are
poison!
By you only
Creation,maintaince,destruction!
You only are
life support
You only are
total destruction!
Hey mother
You are not
mere water
Maya called
water
In my limits
Imagining
you
Filling you
my
Foolishness(humbathana?)
Excuse protect contineously(up to end)
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,
4) needle
searching grand mother:
Lost small
eyed needle
Is searching
half blind grand mother
Corner
corner,nook and corner
Searching
,missing step
Grumbling
absurd
Non current
(unaquainted?)folk song
singing
torn saree
piece
holding some
cloth to patch
in blurr eye
dusky
pictures appearing
disappearing
she is
searching needle contineously!
Creating
wonders
Allauddin’s magic
lamp only
As though
holding in hand
Twinkling
chimani lamp
Smearing
body orders
To search
needle
Blind
eye blosoming
Still waits!
For
needle while washing floar
Pricked
needle end
Holding
sudenly
‘In fist
As though
whole life caught’
Celebrates!
Yes , to
torn saree
Is patch not
needed?
,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,
5)cautious(carful):
Somebody
hiting
Dispersed
here and there
Embracing
all her dreamscollecting tying knot
Rising to
back
Goes off
bycoting all!
Forest,valley
,mountain
Ocean,river
bank
Open sky
Closed
earth base(bank?)
Crossing all
Walks contineously!
Keeping
promises
Giving of
words
Getting lost
some where
Having fear
of heights
Crying when
fallen in valley
Forgeting
all
Burrying eye
in tomorrows
At one time
in past
prince
rising
flying horse
goes to
hunt!
On back her’s only
Broken
dreams
To correct
for tomorrow!
Previoualy whose evers
may be
horse?now formed by her only
paths!
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
6)for
amrutha -churning:
Fermented
(heppitta?) cram curd
Before
becomes sour
Should be
churned contineously.
Let
boil foam foam
Poison!
Why
upset(kolahala?)
All above
karkotaka poison only
As we get
into depth deathlessness,
Amrutha
only.
How much
poson
Will boil?
One sip if
drunk(aposhana)
To open eye
enough
One
twinkling(winking)!
Eye if
closed dark
Eye if
opened light
Eye is also
ours
Selection ia
also ours!
If light is
needed
What ever
may be challenge
Closed inner
eye
Should be
opened.
For sweet
butter
Should be
churned
Again again!
Let what
ever ma be poison
Come
boilibng
Is there no
amrutha at bottom
churning always
for that
amrutha
waiting for ever,,
,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
7)
blessedness(saarthakya)(fulfilment):
From where
ever may be started
New chapters
How to find
meaning?
Like
building house without basement!
Keeping
where where fixing
Though
ladder is climbed
Attas(attics?) may be got
How to get
sky(direction end,digantha)?
May be
walked like this only
Towords
where legs moov
Paths not
joining (reaching) goals
What if how
much tear(fade)?
By doing
vithanda vada how ever much
Mouth of
those and these may be made to shut
How to shut
Mouth of
this antharathma’s(innerself) mouth?
Building
forts inside forts
May shine in
nest of aham(ego,pride)
even
single ray of knowledge
not flowing
,is life life?
Without
leaving all all
Can be
measured.
the measure
which does not know itself
what if how
much known.
,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
8)bodylee
jiva:
Cry of many remaining bodyless
female embryos
Responding
chest paining,to others empty silence
Mother….mother….spliting
body of air
Floating
coming hundreds of female tones(voices)
N uterus
onlyjiva becoming non clear form
Butcher of
fattened sheep cuting sudenly
Death form
kindlessly cuting jiva
Washing
feels of chest in half a minute
Rain drop
fallen on glass
Washing out
wiper’s body
In layers
layers knit special creation in dirt(wastage)!
Egg maturing
breaking where to become jiva?
Drinking raw
egg filtering life
This rudra
thandava (rudra’s dance) of human demons!
Female
embryos becoming dead body(cadaver),soil
Male embryos
maturing becoming fruit
To lively
male life
Bodyless
female mirage
Is there no answer to this severe in nature?
Time only is
revolution manthra to this earth!?
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
9)song of
forest bird:
in throat
dreams not passing
as
though filling pains!
Churning
churning at depth of body
abstract
pains which have become lava rasa
are like non
exploding valcanos!
As tone
hided throat
Hiding drop
as sea
Body holding
unmanifests(avyakthas)
Pains will
not become talk
Instead
become song!
At depth
somewhere explosives
Exploding,gurning
all chest
not tellable
not experienceble upset(tension)
in two
layered bread(rpti)
(valley on that side and tiger on this side)
Becoming
sandwitch wet-hot!
Again sings
non classical song only!
Can be sung
without raga(tube)
Without
beats,without feel like this?
Mere pain
filled song?
Not knowing
classical music
Song of
forest bird!
What ever is
sung is music only
No
stubbornness to bird
Wheather one
hears or not
Pains of
it’s chest
Untollerable
feels making song enjoys by itself
To it’s
song!
laughs;
to it’s own fate(condition)!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
10)am I not
exceeding you?:
Water in
bogase(handful)
What if
leaks?
There is
little moisture
Needed for
buding out?
How much
words
What if they
go beyong lips?
unmanifest
feels
what if they
fill chest?
What if
even waves
Does not
remain till bank?has not sand embraced
Bank along
with cone(shankha) and shell(chippu)?
What if no
Today and
yesterdays
To live for
tomorrow
Is there no
reason.?
In life
these and those people
What if I
get distributed?
Am I
not remaining?
Myself to
me?
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,
11) needle
and she:
Where ever
she goes
I chinnari
paper
carefully
carries her
lovaly
needle!
Alomg with
needle
carrying
reels of
hard thread
stiches all
all
torn(clothes).
Covers so as
Tears are
not seen!
Where ever
she goes and comes
News of
Her needle
and thread!
Stiched will it
Ramain
wiyhout tearing?
All
torn be
Stiched
permanently?
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
12)consolation:
Some where
has been lost my girl!
In
rice,wheat,sugars
In green
,moong, pea nuts
In
oggarane,lattaniges
Has been
lost my girl
In tv friz
sophas
In
current,gas,kerosine oils
Has been
lost my girl
In dark of
kitchen
In god
rooms’s
Breath
tightening silence
Probably ,
has been murdered
My girl!
If tone is
rised and shouted once once
Under noise of
Sufering
straining
Sounds ‘hu’
I celebrate
thinking that she is alive
Even if not
seen by eyes
Thinking she
has not been murdered
Draw breath
of consolation
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,s
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