Selective translation of few poetries of
poet sri channaveera kanavi:
From collection of poetries ‘kanavi kaavya samputa’
Published by
talukina venkannaiah smaraka granthamale
,gokulam 3rd stage,mysuru-570002, first edition2009,
I am
grateful to poet sri channaveera kanavi
and publishers.
Translation is my hobby.please excuse andcorrect if there
are any mistakes
i am greatful to poet channaveera kanavi and his family members.
……………………………………………………………………………………………………..
Selected
from ‘ kanavi kaavya samputa’ book number 16
‘neeve pramanu’(collection of poetries16)(you only are evidence):
1)
Self-talk(svagatha):
In
force monsoon rain drops I embraced
earth
For first stamer only has stretched and creeped
Gut creeper(karula balli).love has vibrated in warm
Milk cream.banana bunch bending due to seriousness
has bent,to paddy wheet
crop bunch(thene) carried
manure daily in oxes
neckas bell
for rante
–kunte(……………?) difficult problem loosening
while injured
heaviness of chest was reduced
to beaity of this world how much surgery?
Even if stitched not
standing exploitation
Putting cadaver of
character,costly (expensive)procession of money .
In which corner has hiden explosive liquid,
Drama is enough,detach(shell down) all dresses
Wearing your own clothes,reveal all secrets.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
2)rathna of inner mind(antharangada rathna):
Standing beyond meaning of word silently
Untouched selfishness
observing (examining?) path of
paramaartha(adhyathma)
Rising early morning only going out examining
To hide all in smile.
Embracing sunlight,rain air
noise in silence
Buding,burying,,desiring becoming fruit behind leaf
Got colour,earth’s tree to kind (way,method)of slowness
‘halasangi’ absorbing
in friendless part and part
United how we came,sang.
Mixing in land and language as though got and come
Swinged in boat
of intellect –feel
Playing leg in clear water,came to bank.
In evening as morning
Rathna of innermind may appear as though not see.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
For dr gurulinga
kaapase congradulations
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
3)Gandhi read book:
awakening Indians in
south Africa
after doing struggle second visit.
Adjusted to unfixed life
inner mind(vision)
Thinking that except truth all remaining are unfirm
God hiden in it is fixed(firm)
Belief(interest,shraddhe) with him should be joined ,
In archestra of this life.thar truth is supreme purushaartha
(parama purushaartha)in step and step
Which is acceptable,which is rejectable many kind of tests.
Like and criticism of
hundreds of ,in that also to simple minded people like polak
aquainted(people) Gandhi is very closeif
feels right by intellect
Immeadeatly executing powerful
For both same openion
in life and vivechane(discrimination of
good and bad)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
4) balance:
Life in one pan(plate)god in another
On weighing which is above which is down?
Not reachable to limit
of experience
Thorn is oscillating(swinging( counion of memories.
Filling in rays spilling in border of word(sound)
in scent(sandal) sprinkled romance of sound touch
from source of
heart emiting flowing life love-river
wheather joins sea or not cooled both banks
your form (rupa) experience carved god;
pity,how much great
Is life in feel also great
like that only,if guess is extended more good to life
.why rejection? Be
near
Be bouncing expansion
(parutavane) of five senses
Getting down in flood ,to living powerwhich is boundary(end)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
5)goal:
Is life firm?or there is feather to that also?
Flying away to distant
sky,again returning to nest
Celebration revolution(rotation)?to kid enjoyment of
Ripening (maturing,strengthening) of wing
There is brahma knot between
nature and world?
Where is totality(completeness) even if goal is reached?
Responding together,in laboring practice(achievement) is
happiness
Holding hand of of
curiosityeye opened vicinity(sammukha)
Knowing guts spirit mixing one with another,
for one success
hundred steps of failure
swing of cradle swinged keeping adventure.
In solution of tiredness rising downing anxiety
Sound emiting
flood while flowing only
Joy got in ideal duty
Marthya(this world,deathful world) is waiting anxiously
For love –touch
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
6) distant vision(view):
How much distant view
is reachable to eyes?
To their border of
kshithija (…………….) flashing ideal-
Touch not coming near,drop drop development
To fate(moov) of ponds
and rivers ocean is boundary.
Limit to each step,walked path
Plants on left and
right , green lands –wet land
By crossing joined
village.,see still next is waiting
Vastness of world, making to
rotate
Seing:Wheel shape to
bent things also.
To one’s knowledgenall sources are school only
in the middle exists
trouble of intellect wicked.
Even strict rules also have exceptions.
What is useless in life? Tell first
When intoxication of ego(aham) comes ,blessesdness(saarthakathe) shines(flashes)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
7)Question-Answer :
There may be ten
answer to one question
Right,wrong;rolled in
each
Vatious figures design on
wall
Hundred dreams of one mind
buding enthusiasm.
Absorbibg power of earth emiting out nature
Upasarga to
root(dhaathu……?…),twinkling inner mind
In between birth and death life is bruhadaaranya(big forest)
Tor good hearted life
kindness,open path
As time moves
maturating,vyshaakha-fried
Joyful-vasantha(spring),friction of year joy
madness(unmaada)
In total experience,
attraction taking birth
Days rolling again in front
of(sammukha) manvanthara
Again previous question;how peculiar life is!
Only one answer:work sincerity ,every moment
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
8)know:
Around shining flower burning flame
To good speaking birds target
of gun
A spark of hatred is
stronger than bomb
Burning insde inside wick life bud
Even though drilled to bottom of earth,source of water is not
available
What pours to hold and
use is an art
For grren also air ,rain
is needed for breathing
To what grows in womb also
there is life charm
Nation means one mind
hundred dreams –goal
Interwoven in
language, spreading peacock feather
In rasaayana(fruit salad) many kinds of fruit –colour taste
How we retain so is
purity of coliving.
Heating this sonnet
butter extract ghee
Let dirt settledown ,above becoming clear
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
9) praakrutha talent(natural talent,ancient):
For all life and writing moovment is eye opening
Success,beauty of rock-hill
river,flowing
Beyond boundaries(bindings),turning(twisting) life charm.
Incarnation of
form-formless beyond
carver(sculpturist)
Firm is poetry star shining to sky.
Llightning to blowing air, thundering pouring cloud
Tuned to great
meter’s(chandassu) sweet artwork
String of heart veena lively in nerves and berves
To fast run of horse leg’s(khura=gorasu) sound,to hunting
lion
Sharp paws;to long leg of baka(name of bird) bottom’s mud is
easy.
to bear of Himalaya flat feet are fine. For ever it’s own variety of design to it.
Natural talent play.culture
which does not allow to change(ugliness)
It’s smile
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
10) pen:
Though fillef in head getting down to writing
pre
fertilization(pregnancy) time.embryo hiden
in mother’s
uterus(womb) before delivary. before
completion of days only,if hurried for printing(publishing)
desntry.mistake known
as disease.selling mind witness,to
one’s real belief
opposite expression. Artificial abortion:killing of embryo
mood (gungu)-storm
entered in head rounding whirling
liberation
got in letters is direct.to one’s kid mother giving
affectionate
pampering is own.to
doer innermind’s(anthahkarana) gredge.
Even to sun now and then dense cloud’s cover
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,
11)secret of flowing
water:
Did not come to walkto
this river’s bank;
Crossing ups and downs of life,body of land-water-
Feature filling up in
lap lovestretched hand
And called for
transparent flood.
On both sides of of tree full birds.
Have opened wings
again for distant search.
Youth turned poet’s full eye poetries only.
Heated up(bede) talent following carving
moderateness(hadanu).
Beyond irany(vyangya)
friendless base meaning dense.
If dried
region(paathra?) shell moon .
In both long arms
dream’s new bow
Freeness (free meter) exceeding beyond
meter bound words.
Body- mind-intellect taming skillful bondage.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
.
12)here:
here truth should be sacrificed
for technical reality
to protect wifeship
should get down to prostitution.
To protect deer like heart
A mind like jackal
Should be appointed.
For peace should bear disturbance(upset,tumult)
For smile
Tears should be made to flow
To retain sentimentalship (emotions)
To be changed as stone.
Though delivary is easy
Should undergo cesearean
For honourary remuneration also
Is to be requested.
For clarity
Should undergo confusion
For poetry binding kokila
‘Ka’ ‘ka’ to be told.
,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
13)to poetry:
Don’t go poetryyou,,don’t bend to anybody
Weigh and see evaluate like flower to thread (fibre,naaru)
also
For your beauty don’t
be prideful for ever
Will never dry up beauty of land for ever.
In broken mind put off spark of hatred
To exploded hearts bind in love
Let strength come to earning hands;pour rain to earth
On washing out old dirt,pure green to song
When heart responds to song no noise of instrument is needed
In deep silence himself appears comes moon
Had we seen ever such cool
drop?
Line of plough has
emited fragrance of kasturi
To hold whole life,searching love
Let land be ploughed(hode haayali…..?),all crop bunch grains
are poetry only
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
14) mini poetries:
1)in dried up pond
Mansions have rised
To water godess
How mant graves(gori?)
2)from fire of sun
He kights up cigarette
For a labourer
That is not impossible
3)i went to scold him well
He told ‘beat me’
Who won?
4)did pot broke?
No worry
To give another shape
soil is ready
5)like children who hide and see tv
When others sleep
I write poetry
6)to be born in city
Is not defect
To forget villages
Is defect
6)the ralley which conducted
Was wonderful;
After coming to house and removing shirt
My body was full of wounds.
7)you wear chappals(footwears)
And walk
Footwears tell
That they only are carrying you
8) I drowned in water
And brought
shells(chippu)
Few pearls
Remaining are tears
9)ants are better
Than fishes,
Because,
One ant does not swallow
Another ant
,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,
15) become:
1)All petals in same stalk(stem)
Become soft figured flower
Absorbing fragrance of all flowers
Become honey in one nest
2)calling many birds to nest
Fruit giving big tree you become
Flying much rising to vastness
Become sky releasing song
3)Birthing somewhere flowing some where
become source of all
lives
Swinging cradle of hill and sea
Become base of innermind
4)above and below of happenings and non happenings
Become goal moving together
To life string of matured feel
Become good note of jhemkara
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
16) lines:
Iines,o lines!
Feathers rised to sky
Egg -feel of dream nest
Kids broken to heat
Streams emiting towards
Latent moving rivers
Border of latent(sun conscious) mind
Coming touching as waves
Deficiency of life
Great goals of youth
Burns of dumb pains
Buden of loan of many lives
Trees stretching fingures
Rivers flowing bodyful
Responding life notes(svaras)
Lines o lines!
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
17)let house be filled:
Let house be filled
Let there be place to relatives
Like many branches of
one tree
Let them have one life juice
Opening door of high feel
Let friendship and fragrance
spread
To eye of window at
end of direction(digantha)
Let vast imagination appear
Bright of golden light of morning evening
Let kiss face of children
Meet of elders and youngers
Let coordination reflect
To branch of mango,coconut,pomegranate
Let birds songs swing
Yard of this house
like flower blossoming
Let there be joy of pouring water
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
18)rise of land(
state,nation ,country):
1)To joy of festival of
rise of land
Let us tie thorana(leaf garland) of song,
Line lamps of brotherhood
Let enlighten in nook and corner
2)creation of
beauty art flowers
Let us protect without becoming dirty
Flowing daily cooling land green
Let us bathe in life rivers
The elders who fought for land –language
Let s wear fond dreams
Without forgeting in past grandures
Let us labour in own
power
Growing without touch of smallness
Let us open children world
In kannada sky new sun rise
Let us write new
history
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
18)my country ,my people:
My country ,my people
My prana,honour,solid
Can I repay it’s debt
in this one life
red land’s green crop
charm of face of black soil
sun moon stars
our elder okkalu
hundred feel,language,base
hundred colours ,dress art
free birds
our song is for living
rub and wash ancient
present is life charm
let rise and spill life river
to that future body(odalu)
dumb people have shook body
hold hand for four seconds
let all charecters rise
to that rich life
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,
Translations:
19)when moon rises-
God messengers of white wings
Getting down through tears
Blames written on flowers
Will wipe off:
By their eye lids
When moon rises
Word
Sleeping in cradle
Awakening at once
Starts crying for milk.
When moon rises
Questions
Got tired by journey
Rest in their own
hunger.
When moon rises
Flowers blossom
By dead terrorists
Guns(rifles)
His id card becomes cradle
When moon rises
Feather of migrating bird
Fall
In alm(bhiksha) vessel of poetry
When moon rises
self
weaves a net.
To catch and eat god.
When moon rises
In my computer
You enter
Like virus
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
Source: by abdul rehaman
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
20) godless place:
I asked god:
Saints say you are omnipresent
(existing every where)
Is there any place
You are not there?
He told’yes’.
With wonder I told:
‘where?’
He told suddenly
‘Worshiping places’
Being injured I asked
Why?
He told in firm tone
‘I can’t reside there,
My devotees line by
line(queue)
Break them now and then
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Source: by abdul rehaman’
,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
21)letter:
What is there in telephone
Except silence of heart?
But letter
Not satisfying though read
Like thaada rathra(ole
gari?……) on the path of destruction.
When walked to post office
About one kilometer
Post card is available.
Letters are not like as though played in land
In limited arealetters
Become jower grains
Fingures with dream lamps
Start burning
On this earth no beautiful man
Than a postman.
Dear,in feelful path
Made to stand
Who broke this pearl
bridge?
To mother rather than money order
Letters are prana air.
Clouds stars and moon
Involving sky only
Form one beautiful
letter.
What has happened to us?
To our empty minds
Poverty of
thoughts (matters,vichaaras)?
Tasting taste of
success
Has childhood dried
up?
Ink can be washed out
Letters written in pen
dipped in blood
remain indestructible(avinaashi)
listening to harsh tone of
newses
pigeons fly off
preventing them by
obstructing
beautiful volume of life
please don’t finish by
‘one hellow’
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
Thelugu source: n. gopi.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
22) starless city:
Roads always
Blosom human beings.
Filling up eyes and dreams
Bus-like a big dream
Mooves forward
In mid afternoob
Cinema theatres
Bring cool of cinema
In evening sun
In field of bank of hussensagar
Dries up red cloured
sarees
Each girl wearing
saree like showing navel
As though smiling towards you only you feel
In intoxication of neon lamps
Vehicles moov slowly.but sir
Without stars in your packet
This city is not ready even to look at you also.
Stone statues made to stand
in circle also
By their index figure
Will keep you away
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
Thelugu source:n.gopi
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
23)clock(six zec poetries)
Source:great poet(mahakavi) of kazakisthan abayi kunan bayen
1845-1904):
Clock:
Tik tik of clock
Is not sound of laziness.
Life is flowing by side only
Friend,sound heard again and again is it’s beat
only
One minute
Is like one epoch to man.
It moves,,dies.
One cycle of life is completed.
Clock is a thief
sounding tik tik.
It steals life daily
Abducs without knowledge-
Like this without love and firmness
Life is is net of cheating
moving fast.
In sound of clock
There is lost life.
Though it makes life useless(neerasa,rasaless)
Or consoles
Only viveka(discrimination of good and bad) knows
That time is faith
killer(vishwasa ghaathuka)
As though it’s sound is not dangerous
Is joins past.
One day,one month,one year like this
Will go as ash,as usual
Old age comes,time slips
From that day temporary (non permanent)time kindlessly
Was making guestures.
O deathless creator
Let there be kindness upon us.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,
24)man,stools filled gunny bag(goni bag).
When you die you will
smell more
You are egoful,you are thinking yourself
Higher than me.
This is clear indication of your ignorance dark.
Yesterday you were child,today old age man.
You can’t be in one same comdition.
You have come to know this.
Love human beings.
Experience secret of allha
What is more fascinating than this in life?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
25)freedom(independence):
A work assistant asked tailor:
‘sir,people tell freedom freedom
What is meant by this?
Is it calf jumping in lands and wetlands?
Is it bird flying
to sky
To build nest in sun?
Is it whistling train running towards north?
Is it street lamp desired by street movers?
Worryless sleep?
Or from long cloth,from continuous rotating wheel
From kindles needle my relief?
Tailor replied:
Freedom is food to those hungry
Water to those who are thirsty
Shirt for him who sleeps in chills(cold)
For tired bed’.
‘ it is sound o ear,arrow to hunter
Association for lonely-society,
Boldness of feared
For sterile (shanda)dearh.
To those who are married
son settling family.
In real these are freedom’.
Knowledge to ignorant,work to clever
To working life
leaving (renunciation) of selfishness.
For martyr(huthathma) his life
All these are freedom.
But one who leaves
stitching work
Will loose his dreams.
In tip of
stitching shining needle
There is freedom.
It is harvest grain of sowd
Roti(bread) for one who is hungry
For stitcher(tailor) readymade shirt.
Then owner again started
his
stitching machaine
disciple(student) who cleared his doubts
began to thread needle
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
Source:balachandran chullikkad
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26)allah:
Allah ,to listen this word is light.
But to reach him tongue is not the way(path)
Fight of heart,sincerity of self(athma)
For truth,there is nothing
which is very
useless
Physical trias are
centred on on
Knowledge earning
only.
Viveka (desrimination of good and bad) of heart and
Knowledge are evidence
of love on creator .
You can’t reach allah by logic(tharka,yukthi)
No language inside me
to talk about him by intelligence
No doubt about his
existence.
What all exists are
evidence to it.
Even if not known to heart it can be known by experience.
It has intension of real condition.
Intelligent religious teachers moov their fingures
On words in waste.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Source: great poet(mahakavi) abayikunanbayev of
Kazakisthan,1845-1904)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
30)she mad(huchchi):
She had slept with cloud;
Naturally she became pregnant.
Remaining all easy(ubobstructed).
She breaking small earthen pot in house
With joy only
Went off for end journey
of body.
She worshiped donkey
Coming on road
ritually.
Collected remains of
dhupa(fragrant smoke and ash) pot
With desire and told.
If it were also ash
what I would have told
To world?but luck.
Like a dog goinf far
away beyond limi’
Later she teared few banyan leaves
Attached to banyan tree
hit and told
‘now I am not in
anydoby’s debt
Not even to that much
of full moon also’.
all remaining easy(obstructionless).
)this has been told earlier only)
Mad gave birth to thunderbolt;
On feeding breast
moving further
Met jester(fun
maker) of palace;
Later king,next queen,like that those these
But mad was intelligent enough-
She did not recognize anybody.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,
Source marati: vinda
karandikara
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
31)fire is fire only:
What happened on that day is
Keeping kullu(dried cattles
dung),wood
By bamboo fan blowd above and below
Continuously in force
of lighting fire
by blowing air,you
were under tension.
Upsetting getting
outcrossing yard
Wandered whole town .
But I tell one thing(word).
In ash under kullu and
wood
There may be
kenda(burning coal)
Did you search?did you scattered and see
Ash filled up in oven?
So many times it happens like this:
Bringing fire from other’s house
While keeping in your house oven
It gets put off
Afterwards
Very much pain and
anger.
To tell truth
Fire is fire only.
To make up ( fulfil) it’s needs
No other way
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Source mythili:sukantha som
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32)Gandhi and poetry:
One day like this,a thin poetry
To visit Gandhi for one moment(minute)
Went to his ashram.
Spinning thread from wheel
Gandhi who was in rama meditation
Did not give atention
towards poetry
for not having word of bhajan with shy poetry
stood and waited at
door only.
Poetry now corrected it’s throat now
By his spects which
have seen so many hurdles of life
Gandhi saw towards it
with , corssed(turned,angle of eye) eye..
‘have you ever drawn
cart of bhangi?
(intoxicating
material,sweeper)
In early morning arising
smoke from kitchen
Have you ever experienced?
Have you fallen fast(fasting)?
Poetry told’I was born in mouth of hunter
A fisherman brought me
up in his hut
Now also I son’t know what work is.
I only sing.
First sang in
kings court.(aasthaana)
Then I was round and beautiful.
But now by half
stomach
Have become street
side’.
Bending lip,Gandhi told ‘it is good’
‘but you should leave practice (habit)
of speeking in Sanskrit
now and then.
Go to lands and wetlands(gadde),give ear and listen
To words of okkaligas(farmers).
Poetry becoming as one seed of grain
Getting buried in land started to wait.
Being wet in new rain,not yet ploughed
Earth
For ploughing farmer.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Malayalam
source:k.sachchidanandan
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
33)my poetry:
I won’t write for fun sake.
Not for collecting stories and magical stories.
For Sensational
,heart’s kindful tongue
Youths for example I
write.
Gift of these words is not for dull headeds.
For vivekies(intellects) ,clear minded seekers.
Come directly,don’t get path missed, don’t search cross paths
You can’t find kernel(thirulu,theme) from outside.
At first my words may be
peculiar.
Because while growing you have not heard such words.
Seing those people who does not grasp rightly
What is told I wonder.
They press for few new words only
Leaving hazarath ali( muslim purohith) and dragan epicas stories
I have told my stories.
Though there is golden chin in that no beauty.
I won’t deny(blame) old age approaching(nearing) death.
Don’t turn your face
thinking that my words are not that colourful
As you desire.
Some how you understand yourself.
Which words are more valuble
That is more deep also.
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Great poet(maha kavi) of kazakasthan abaayi kunanbayen
1845-1904)
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Typing completed on 18.7.2020
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