Sunday, 19 July 2020

translation of poetries of great poet channaveera poet part 4 (final part) translated by dr raveendra hosadurga published by thalukina venkannaiah smaraka granthamale mysuru



            Selective translation of few  poetries of   poet sri channaveera kanavi:
 From  collection of poetries ‘kanavi kaavya samputa’
Published by talukina venkannaiah smaraka  granthamale ,gokulam 3rd stage,mysuru-570002, first edition2009,
I am grateful to poet sri   channaveera kanavi and publishers.
Translation  is my hobby.please excuse andcorrect if there are any mistakes
i am greatful to poet channaveera kanavi and his family members.
……………………………………………………………………………………………………..

Selected from  ‘ kanavi kaavya samputa’    book number    16   ‘neeve pramanu’(collection of poetries16)(you only  are evidence):
1)    Self-talk(svagatha):
In force  monsoon rain drops I embraced earth
For first stamer only has stretched   and creeped
Gut creeper(karula balli).love has vibrated  in warm
Milk cream.banana bunch bending due to seriousness
has bent,to  paddy  wheet  crop bunch(thene) carried
 manure daily in oxes neckas bell
for  rante –kunte(……………?) difficult problem loosening
while injured  heaviness of chest was reduced
to beaity of this world how much surgery?
Even if stitched  not standing exploitation
Putting cadaver of  character,costly (expensive)procession of money .
In which corner has hiden explosive liquid,
Drama is enough,detach(shell down) all dresses
Wearing your own clothes,reveal all secrets.
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2)rathna of inner mind(antharangada rathna):
Standing beyond meaning of word silently
Untouched selfishness  observing (examining?) path of  paramaartha(adhyathma)
Rising early morning only going out examining
To hide all in smile.
Embracing sunlight,rain air  noise in silence
Buding,burying,,desiring becoming fruit behind leaf
Got colour,earth’s tree to kind (way,method)of slowness
‘halasangi’ absorbing  in friendless  part and part
United how we came,sang.
Mixing in land and language as though got and come
Swinged in  boat of  intellect –feel
Playing leg in clear water,came to bank.
In evening as morning
Rathna of innermind may appear  as though not see.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
For  dr gurulinga kaapase congradulations
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3)Gandhi read book:
awakening  Indians in south Africa
after doing struggle second visit.
Adjusted to unfixed life  inner mind(vision)
Thinking that except truth all remaining are  unfirm
God hiden in it is fixed(firm)
Belief(interest,shraddhe) with him should be joined ,
In archestra of this life.thar truth is supreme purushaartha
(parama purushaartha)in step and step
Which is acceptable,which is rejectable many kind of tests.
Like and criticism of  hundreds of ,in that also to simple minded people like polak aquainted(people)  Gandhi is very closeif feels right by intellect
Immeadeatly executing powerful
For both  same openion in  life and vivechane(discrimination of good and bad)
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4) balance:
Life in one pan(plate)god in another
On weighing which is above which is down?
Not reachable  to limit of experience
Thorn is oscillating(swinging( counion of memories.
Filling in rays spilling in border of word(sound)
in scent(sandal) sprinkled romance of sound touch
from  source of heart   emiting flowing life    love-river
wheather joins sea or not cooled  both banks
your form (rupa) experience carved god;
pity,how much great   Is life  in feel also   great
like that only,if guess is extended more good to life
.why   rejection? Be near
Be bouncing     expansion (parutavane) of five senses
Getting down in flood ,to living powerwhich is boundary(end)
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,

5)goal:
Is life firm?or there is feather to that also?
Flying away  to distant sky,again returning  to nest
Celebration revolution(rotation)?to kid enjoyment of
Ripening (maturing,strengthening)   of wing
There is brahma knot between  nature and world?
Where is totality(completeness)  even if goal is reached?
Responding together,in laboring practice(achievement) is happiness
Holding hand of  of curiosityeye opened  vicinity(sammukha)
Knowing guts spirit mixing one with another,
for one success  hundred steps of failure
swing of cradle swinged keeping adventure.
In solution of tiredness rising downing anxiety
 Sound emiting flood  while flowing only
Joy   got in ideal duty
Marthya(this world,deathful world) is waiting anxiously
For love –touch
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,

6) distant vision(view):
How much distant view  is reachable to eyes?
To their  border of kshithija (…………….) flashing ideal-
Touch not coming near,drop drop development
To fate(moov) of  ponds and rivers   ocean is boundary.
Limit to each step,walked path
Plants  on left and right , green lands –wet land
By crossing joined  village.,see still next is waiting
Vastness of world, making to  rotate
 Seing:Wheel shape  to  bent things also.
To one’s knowledgenall sources are school only
in the middle exists  trouble of intellect wicked.
Even strict rules also have exceptions.
What is useless in life? Tell first
When intoxication of ego(aham)  comes ,blessesdness(saarthakathe)  shines(flashes)
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7)Question-Answer :
There may be  ten answer to one question
Right,wrong;rolled   in each
Vatious figures design on  wall
Hundred dreams of one mind  buding enthusiasm.

Absorbibg power of earth emiting out nature
Upasarga   to root(dhaathu……?…),twinkling inner mind
In between birth and death life is bruhadaaranya(big forest)
Tor good hearted   life kindness,open path

As time moves  maturating,vyshaakha-fried
Joyful-vasantha(spring),friction of year  joy  madness(unmaada)
In total experience,  attraction  taking birth
Days rolling  again  in front  of(sammukha) manvanthara

Again previous question;how peculiar life is!
Only one answer:work sincerity ,every moment
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8)know:
Around shining flower burning flame
To good speaking birds target  of gun
A spark of hatred  is stronger than bomb
Burning insde inside wick life bud

Even though drilled to bottom of earth,source of water is not available
What pours  to hold and use is an art
For grren also air ,rain  is needed for breathing
To what grows in womb also  there is life charm

Nation means one   mind hundred dreams –goal
 Interwoven in language, spreading peacock feather
In rasaayana(fruit salad) many kinds of  fruit –colour taste
How    we  retain so is   purity   of coliving.

Heating this  sonnet butter  extract ghee
Let dirt settledown ,above becoming clear
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,

9) praakrutha talent(natural talent,ancient):
For all life and writing moovment is eye opening
Success,beauty of rock-hill  river,flowing
Beyond boundaries(bindings),turning(twisting) life charm.
Incarnation of  form-formless  beyond carver(sculpturist)
Firm is poetry star shining to sky.
Llightning to blowing air, thundering pouring cloud
Tuned   to great meter’s(chandassu) sweet artwork
String of heart veena lively in nerves and berves
To fast run of horse leg’s(khura=gorasu) sound,to hunting lion
Sharp paws;to long leg of baka(name of bird) bottom’s mud is easy.
to bear of Himalaya flat feet are fine.  For ever it’s own  variety of design to it.
Natural  talent play.culture which  does not allow to change(ugliness)
It’s smile
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10) pen:
Though fillef in head getting down to writing 
 pre fertilization(pregnancy) time.embryo hiden
in  mother’s uterus(womb) before delivary. before
completion of days only,if hurried for  printing(publishing)
 desntry.mistake known as disease.selling  mind witness,to
one’s real belief   opposite expression. Artificial abortion:killing of embryo
mood (gungu)-storm  entered  in head rounding whirling liberation
 got in letters is  direct.to one’s kid  mother giving  affectionate
 pampering is own.to doer innermind’s(anthahkarana) gredge.
Even to sun now and then dense cloud’s cover
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 11)secret of flowing water:
Did not come to  walkto this river’s bank;
Crossing ups and downs of life,body of land-water-
Feature filling  up in lap lovestretched hand
And called  for transparent flood.
On both sides of of tree full birds.
Have  opened wings again for distant search.
Youth turned poet’s full eye poetries only.
Heated up(bede) talent following carving moderateness(hadanu).
Beyond  irany(vyangya) friendless base meaning dense.
If dried  region(paathra?) shell moon .
In both long arms  dream’s new bow
Freeness (free meter) exceeding  beyond  meter bound words.
Body- mind-intellect taming skillful bondage.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
.
12)here:
here truth should be sacrificed
for technical reality
to protect wifeship
should get down to prostitution.

To protect deer like heart
A mind like  jackal
Should be appointed.
For peace should bear disturbance(upset,tumult)

For smile
Tears should be made to flow
To retain sentimentalship (emotions)
To be  changed   as stone.

Though delivary is easy
Should undergo cesearean
For honourary remuneration also
Is to be requested.

For clarity
Should undergo confusion
For poetry binding kokila
‘Ka’  ‘ka’ to be told.
,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,

13)to poetry:
Don’t go poetryyou,,don’t bend to anybody
Weigh and see evaluate like flower to thread (fibre,naaru) also
For your beauty  don’t be prideful  for ever
Will never dry up beauty of land for ever.

In broken mind put off spark of hatred
To exploded hearts bind in love
Let strength come to earning hands;pour rain to earth
On washing out old dirt,pure green to song
When heart responds to song no noise of instrument is needed
In deep silence himself appears comes moon
Had we seen ever such cool  drop?
Line of plough has  emited  fragrance of kasturi
To hold whole life,searching love
Let land be ploughed(hode haayali…..?),all crop bunch grains are poetry only
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14) mini poetries:
1)in dried up pond
Mansions  have rised
To water godess
How mant  graves(gori?)

2)from fire of sun
He kights up cigarette
For a labourer
That is not impossible

3)i went to scold him well
He told ‘beat me’
Who won?

4)did pot broke?
No worry
To give another shape
soil is ready

5)like children who hide and see tv
When others sleep
I write poetry

6)to be born in city
Is not  defect
To forget villages
Is defect

6)the ralley which conducted
Was wonderful;
After coming to house and removing shirt
My body  was  full of wounds.

7)you wear chappals(footwears)
And walk
Footwears tell
That they only are carrying you

8) I drowned in water
And brought  shells(chippu)
Few pearls
Remaining are tears

9)ants are better
Than fishes,
Because,
One ant does not swallow
Another ant
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15) become:
1)All   petals    in same stalk(stem)
Become soft figured flower
Absorbing fragrance of all flowers
Become honey in one nest

2)calling many birds to nest
Fruit giving big tree you become
Flying much rising to vastness
Become sky releasing song

3)Birthing somewhere flowing some where
 become source of all lives
Swinging cradle of hill and sea
Become base of innermind

4)above and below of happenings and non happenings
Become goal moving together
To life string of matured feel
Become good note of jhemkara
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16) lines:
Iines,o lines!
Feathers rised to sky
Egg -feel of dream nest
Kids broken to heat

Streams emiting towards 
Latent moving rivers
Border of latent(sun conscious) mind
Coming touching as waves

Deficiency   of life
Great goals of youth
Burns of dumb pains
Buden of loan of many lives

Trees stretching fingures
 Rivers flowing bodyful
Responding life notes(svaras)
Lines o lines!
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17)let house be filled:
Let house be filled
Let there be place to relatives
Like  many branches of one tree
Let them have one life juice

Opening door of high feel
Let friendship and fragrance  spread
To eye of window  at end   of direction(digantha)
Let vast imagination appear

Bright of golden light of morning  evening
Let kiss face of children
Meet of elders and youngers
 Let coordination  reflect

To branch of mango,coconut,pomegranate
Let birds songs  swing
Yard of this house  like flower blossoming
Let there be joy of pouring water
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18)rise of land(  state,nation ,country):
1)To joy of festival of  rise of land
Let us tie thorana(leaf garland) of song,
Line lamps of brotherhood
Let enlighten in nook and corner

2)creation of  beauty  art flowers
Let us protect without becoming dirty
Flowing daily cooling land green
Let us bathe in life rivers

The elders who fought for land –language
 Let s wear fond dreams
Without forgeting in past grandures
Let us labour in own  power

Growing without touch of smallness
Let us open children world
In kannada sky new sun rise
 Let us write new history
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,

18)my country ,my people:
My country ,my people
My prana,honour,solid
 Can I repay it’s debt
in this one life

red land’s green crop
charm of face of black soil
sun moon stars
our  elder okkalu

hundred feel,language,base
hundred colours ,dress art
free birds
our song is for   living


rub and wash ancient
present is  life charm
let rise and spill life river
to that future  body(odalu)

dumb people  have shook body
hold hand for four seconds
let all charecters rise
to that  rich life
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,

Translations:
19)when moon rises-
God messengers of white wings
Getting down through tears
Blames written on flowers
Will wipe off:
By their eye lids

When moon rises
Word
Sleeping in cradle
Awakening at once
Starts crying for milk.

When moon rises
Questions
Got tired by journey
Rest in their own  hunger.

When moon rises
Flowers blossom
By dead terrorists
Guns(rifles)
His id card becomes cradle

When moon rises
Feather of migrating bird
Fall
In alm(bhiksha) vessel of poetry

When moon rises
self
weaves a net.
To catch and eat god.

When moon rises
In my computer
You enter
Like virus
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
Source: by abdul rehaman
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20) godless place:
I asked god:
Saints say you are omnipresent
(existing every where)
Is there any place
You are not there?

He told’yes’.
With wonder I told:
‘where?’

He told suddenly
‘Worshiping places’
Being injured I asked
Why?
He told in firm tone

‘I can’t  reside there,
My devotees  line by line(queue)
Break them now and then
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Source: by abdul rehaman’
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21)letter:
What is there in telephone
Except silence of heart?
But letter
Not satisfying though read
Like  thaada rathra(ole gari?……) on the path of destruction.

When walked to post office
About one kilometer
Post card is available.
Letters are not like as though played in land
In limited arealetters
Become jower grains

Fingures with dream lamps
Start burning
On this earth no beautiful man
Than a postman.

Dear,in feelful path
Made to stand
Who broke this  pearl bridge?
To mother rather than money order
Letters are prana air.
Clouds stars and moon
Involving sky only
Form one beautiful  letter.

What has happened to us?
To our empty minds
Poverty of    thoughts   (matters,vichaaras)?
Tasting   taste of success
Has childhood  dried up?

Ink can be washed out
Letters written in  pen
dipped in blood
remain indestructible(avinaashi)
listening to harsh tone of   newses
pigeons fly off
preventing them  by obstructing
beautiful volume of life
please don’t finish by
‘one hellow’
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,
Thelugu source: n. gopi.
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22) starless city:
Roads always
Blosom human beings.
Filling up eyes and dreams
Bus-like a big dream
Mooves forward

In mid afternoob
Cinema theatres
Bring cool of cinema

In evening sun
In field of bank of hussensagar
Dries up  red cloured sarees

Each  girl wearing saree like    showing   navel
As though smiling towards you only you feel
In intoxication of neon lamps

Vehicles moov slowly.but sir
Without stars in your packet
This city is not ready even to look at you also.
Stone statues made to stand  in  circle  also
By their index figure
Will keep you away
,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
Thelugu source:n.gopi
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23)clock(six zec poetries)
Source:great poet(mahakavi) of kazakisthan abayi kunan  bayen
1845-1904):
Clock:
Tik tik of  clock
Is not sound of laziness.
Life is flowing by side only
Friend,sound heard again and again is it’s  beat  only
One minute 
Is like one epoch to man.
It moves,,dies.
One cycle of life is completed.

Clock is  a thief sounding tik tik.
It steals life daily
Abducs without knowledge-
Like this without love and firmness
Life is is net of cheating  moving fast.

In sound of clock
There is lost life.
Though it makes life useless(neerasa,rasaless)
Or consoles
Only viveka(discrimination of good and bad)  knows
That time is  faith killer(vishwasa ghaathuka)
As though it’s sound is not dangerous
Is joins past.
One day,one month,one year like this
Will go as ash,as usual
Old age comes,time slips
From that day temporary (non permanent)time    kindlessly
Was making guestures.

O deathless creator
Let there be kindness upon us.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,

24)man,stools filled gunny bag(goni bag).
When you die  you will smell more
You are egoful,you are thinking   yourself
 Higher than me.
This is clear indication of your ignorance dark.

Yesterday you were child,today old age man.
You can’t be in one same comdition.
You have come to know this.
Love human beings.
Experience secret of allha
What is more fascinating than this in life?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,

25)freedom(independence):
A work assistant asked tailor:
‘sir,people tell freedom freedom
What is meant by  this?
Is it calf jumping in lands and wetlands?
Is it  bird  flying  to sky
To build nest in sun?
Is it whistling train running towards north?
Is it  street lamp  desired by street movers?
Worryless sleep?
Or from long cloth,from continuous rotating wheel
From kindles needle my relief?

Tailor replied:
Freedom is food to those hungry
Water to those who are thirsty
Shirt for him who sleeps in chills(cold)
For tired bed’.

‘ it is sound o ear,arrow to hunter
Association for lonely-society,
Boldness of feared
For sterile (shanda)dearh.
To those who are married  son settling  family.
In real these are freedom’.

Knowledge to ignorant,work to clever
To working life  leaving (renunciation) of selfishness.
For martyr(huthathma) his life
All these are freedom.

But one who leaves  stitching work
Will loose his dreams.
In tip of    stitching  shining needle
There is freedom.
It is harvest grain of sowd
Roti(bread) for one who is hungry
For stitcher(tailor) readymade shirt.

Then owner again started  his
 stitching machaine
disciple(student) who cleared his doubts
began to thread needle
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
Source:balachandran chullikkad
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26)allah:
Allah ,to listen this word is light.
But to reach him tongue is not the way(path)
Fight of heart,sincerity of self(athma)
For truth,there is nothing  which  is  very  useless

Physical trias  are centred on on
Knowledge   earning only.
Viveka (desrimination of good and bad) of heart  and
Knowledge  are evidence of love   on  creator .

You can’t reach allah by logic(tharka,yukthi)
No language inside me  to talk about him by intelligence
No doubt about  his existence.
What all exists  are evidence to it.
Even if not known to heart it can be known by experience.

It has intension of real condition.
Intelligent religious teachers moov their fingures
On words in waste.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Source: great poet(mahakavi) abayikunanbayev of
Kazakisthan,1845-1904)
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30)she  mad(huchchi):
She had slept with cloud;
Naturally she became pregnant.
Remaining all easy(ubobstructed).
She breaking small earthen pot  in house
With joy only
Went off for  end journey of body.
She worshiped    donkey
Coming on road  ritually.
Collected remains of  dhupa(fragrant smoke and ash) pot
With desire and told.
If it were also ash  what  I would have told
To world?but luck.
Like a dog goinf  far away beyond limi’
Later she teared few banyan leaves
Attached to banyan tree  hit and told
 ‘now I am not in anydoby’s debt
Not even  to that much of full moon also’.
all remaining easy(obstructionless).
)this has been told earlier only)
Mad gave birth to thunderbolt;
On feeding breast  moving further

Met    jester(fun maker) of palace;
Later king,next queen,like that  those these
But mad was intelligent enough-
She did not recognize anybody.
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,
Source   marati: vinda karandikara
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31)fire is fire only:
What happened on that day is
Keeping kullu(dried cattles  dung),wood
By bamboo fan blowd above and below
Continuously   in force of lighting fire
 by blowing air,you were under tension.

Upsetting   getting outcrossing yard
Wandered whole town .
But I tell one thing(word).
 In ash under kullu and wood
There may be  kenda(burning coal)
Did you search?did you scattered and see
Ash filled up in  oven?

So many times it happens like this:
Bringing fire from other’s house
While keeping in your house oven
It  gets put off
Afterwards
Very much pain and  anger.
To tell truth
Fire is fire only.
To make up ( fulfil) it’s needs
No other way
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Source mythili:sukantha som
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32)Gandhi and poetry:
One day like this,a thin poetry
To visit Gandhi for one moment(minute)
Went to his ashram.
Spinning thread from wheel
Gandhi who was in rama meditation
Did not give atention  towards poetry
for not having word of bhajan with shy poetry
stood  and waited  at  door only.
Poetry now corrected it’s throat  now
By  his spects which have seen  so many hurdles of life
Gandhi saw towards it  with , corssed(turned,angle of eye) eye..

‘have you ever drawn  cart of    bhangi?
(intoxicating   material,sweeper)
In early morning arising  smoke from kitchen
Have you ever experienced?
Have you fallen fast(fasting)?

Poetry told’I was born in mouth of hunter
A fisherman  brought me up in his  hut
Now also I son’t know what work is.
I only sing.
First sang in  kings  court.(aasthaana)
Then I was round and beautiful.
But now  by half stomach
Have become  street side’.

Bending lip,Gandhi told ‘it is good’
‘but you should leave practice (habit)
of speeking in Sanskrit  now and then.
Go to lands and wetlands(gadde),give ear and listen
To words of okkaligas(farmers).

Poetry becoming as one seed of grain
Getting buried in land started to wait.
Being wet in new rain,not yet ploughed
Earth
For ploughing farmer.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Malayalam      source:k.sachchidanandan
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33)my poetry:
I won’t write for fun sake.
Not for collecting stories and magical stories.
For   Sensational ,heart’s kindful tongue
Youths for example I  write.
Gift of these words is not for dull headeds.
For vivekies(intellects) ,clear minded seekers.

Come directly,don’t get path missed, don’t search cross paths
You can’t find kernel(thirulu,theme) from outside.
At first my words may be  peculiar.
Because while growing you have not heard such words.
Seing those people who does not grasp rightly
What is told I wonder.
They press for few new words only

Leaving hazarath ali( muslim purohith) and dragan  epicas stories
I have told my stories.
Though there is golden chin in that no beauty.
I won’t deny(blame) old age approaching(nearing) death.
Don’t turn your face  thinking that my words are not that colourful
As you desire.
Some how you understand yourself.
Which words are more valuble
That is more deep also.
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Great poet(maha kavi) of kazakasthan abaayi kunanbayen
1845-1904)
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Typing completed on 18.7.2020
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