651)in
silence satisfied by eating rice is he
jealousy of dog eating left.(enjalu) meals
jnani
follows better and best(tara ,tama)
knowledge of matter (vishaya)
_ by
decisive knowledge
Control your
tumults mankuthimma|
652)anxiety
for gold is severe than anxiety for food
More than
anxiety of gold love of male and female
Thirst of
honour is higher than all
Eats atma
itself mankuthimma|
653)in
house,in mata ,functions,sandy day
In forest,in
graveyard,some where
People
struggle for consideration
won’t
remember joy of self mankuthimma|
657)nnot
only wealth,not only for women
People moov
in mud path in jealousy
Trying to
get medals ,to spread name
Is there any
end for sin?mankuthimma|
665)food
consoling body may become poisonous to mind
Over
fascination may become a bait to life
Effect of
experience from one to another
Count self
profit mankuthimma|
666)hundreds
of products in market of life
Towns,streets,house’s
atmas
Each
principles ave different bases
Differentiation
is principle mankuthimma|
667)rush to
put off the fire burning house
You stand away from fire burning mind
in urgency
of helping to body don’t spoil
coordination
of self mankuthimma|
678)that moment
is blessed,that moment punya(good deed)
The thread
of your affection on that day when fate cuts off
Ropes preventing Development of self
Fine when
they are cut off mankuthimma|
?679)seing
joy children eating avalakki and jaggery
Will elders feel hungry?will they not enjoy?
World of
sensual joy , ifseen with disinterest
Clever is
man mankuthimma|
680)Man who has completed meals,will see
others dining with love
Like a
scholar teaching delicately to students
Jnani is
consoling world by observing
seing
himself in all mankuthimma|
681)what
next what again why those matters today
Let
circumstances come,then only worry
Some body
matches not your servant ,but other
Today is
today’s life mankuthimma|
684)by
vessel (measure) of day sun measures
mass of longevity
His son yama
keeps accounts
These two
gods are helpful to us
Will destroy
body pot mankuthimma|
688)the
wonder of seing sea by eye directly
By studying
description ,by counting of waves?
Understanding
of total is by non indirect
(aparoksha) knowledge
Decision is
realisation (direct) mankuthimma|
690)dog
followd dharmaraya till end
To you also
one friend always without leaving
Will be
guarding where there is nobody to see
Mind is
witness for imitation mankuthimma|
694)going
beyond all bondages ,flowing river water
Joins sea
water;like jeeva(life)
By eye view
beyond sense binding
Will see
brahma mankuthimma|
696)swims in
sea fights in war
except goal
will he see other one?
Forgets
himself in great emotion
‘No ego’ is
liberation is mankuthimma|
697)What is
if it shows better to intellect
Unless it
becomes part of behavior
By doing
again and again even if broken
Again try
further mankuthimma|
698)without missing
step without body being injured
Which child
learnt walking?
Searching,missing,falling,rising
again
Touch their
body mankuthimma|
699)how many
time penanced?in spite of breaks
Koushika
became fit for brahma post?
Even if
hit(hurt)many times,again
Make atma
better mankuthimma|
700)friction
between smell (vasana) and reasonlng
(vivechana)
As between
ancient and power(pourusha)
Diminishing
of desires,rise of intellectural power
Is possible
by grace of esha mankuthimma
704)by equality
,control,peace this world (bhava) is served
Equalises maturity of intellect and self experience
Destruction
of affection is knowledge not by scholarship
Struggle in
rotary of world mankuthimma|
706)even if
rama went to forest,,to padukas given by him
Eve if he
does not tell, by giving report to
himself
Carrying
weight of kingship,not becoming king
You be like bharatha mankuthimma|
707)owner
comes on one day,asks answer to it
I should
give answer with sincerity
Body’s,cleverness,all
life p0wer
Kept
bharatha in resesve mankuthimma|
708)nothing
is mine,still rules as considering as
his own
Without
leaving as state not mine
Walks
independently , submittlng obedience
Bharatha
is extreme yogi mankuthimma|
709)problems,wickeds,hardships
of kingship
Did bharatha
save for rama’s judgement
Knowing
weightage of duty
weared that
burden (noga) mankuthimma|
710)remembering
unpresent rama
Bharatha
performed service with truth and
devotion
In daily
life you also follow that smoothness
By giving up
selfness mankuthimma|
711) world
is kosala,raghuvara is parabrahma
Like
bharatha we are followers of god
Our famly
administration is king’s service
Serve with
joy mankuthimma|
712)as
expiration ,inspiration takes place in nose
Be spreading
your existence goodness
Without desiring
even little decisions and trials
Let good
works be natural makuthimma|
713)atma
does works without getting bored
Follows
world religion (dharma) to be followd
Without
desiring for future,without worrying about past
Is goal
of formulas mankuthimma|
714)desires
knowing limitations,joy without forgetfulness
Technhique
of worldly works,with a sense of detachment
Examining life, intellect holding only truth
Only four
boons mankuthimma|
715)excuse
in defectives,boldness in fate’sdifficulties
Equality ,
non- jealousy in success and failure
To earn
peace ,these four penances are enough
All other penances areillusion mankuhimma|
716)story of devils of dead,why to dead body carriers
Let wife cry,let lender shout
With firm mind,carrying body
Like that you also become firm mankuthimma|
718)dirt in head turban,tear folds folds of dhothi
Will you inform to all except dhobi(washerman)
Without concealing sorrows and griefs in yourself
Will you spread to earth mankuthimma|
721)hundreds of greats shine in creation
Of earth,of sky,of human trials
Great among them is grace of dharma knower
Greace of jnani is great mankuthimma|
722)eyes of one who sees beauty and smiles blossom
Becoming wet on seing cries and pains
Sound of earth
echos in his nature
Yogi’s heart is not stone mankuthimma|
723)interest in world without disturbing peace
Neutrality not reducing
interest is one
Light fun in
profit and loss
Essential for
health mankuthimma|
725)even if seas
become one, if forest boils
Don’t leave peace
of mind,leave fearness
Rise of sea
decreases forest dust reduces
Everything
has time limit mankuthimma|
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