Mankutimmana Kagga

51)attracting are one  outside fancy threads

Tying by knot  all which are inside

Is that pulling attraction of debt?inner technique of

Creative fate? See mankuthimma|

52)as bluenss  of sky gives joy to eye

evening red of sunset is not pleasant somehow!

where  is source of beauty  in blue and red

or in experience of mind mankuthimma|

53)done

54)no fruit  from  cause and effect   theory

Tatva (principle)is  not reachable to our  probe of logic

It enters now and  then in delicate experiences

In clear mind to seers mankuthimma|

55)will blind see sun and moon by eyes?

By touch knows hot and cool

Like that man also sees by experience of mind

Greatness of divinity mankuthimma|

56)above is ‘jaikara’ of stars above

Is cry of earth cry of bones from below

These three sounds are heard  in any heart

Market (sandy)  is gathering mankuthimma|

57) done

57)sunset of agumbe sunrise of drona  hills

Song of thyagaraja  poetry of valmiki

Will they not produce  in heart

 Experience of truth and yoga  mankuthimma|

58)w0nders of hills and valley thunder of nature’s anger

Loveof friendship  separation of lovers

Stopping  rest of mind make me dumb

By one inner voice mankuthimma|

59)why is witness of beads chants (manthras)  siddhis

To make you understand  wonder  of divinity

the greatness shown by  human now and then

proof of existence of god mankuthimma|

60)done

61)one tone from  beyond galaxy of stars

One from inner cave of heart

When these two witness combine within you

Realization   of self (brahma) mankuthimma|

62)physics scientist sun stars earths moovments type

Measuring velocity  multiplying  powers

Will he measure love and  anger unexpressed

63)will human language  describe form of parasatva

This  language does not know feelings of heart

Supreme experiences words  are only inner ear of exper

Ienced

language  is rough medium mankuthimma|

64)experience of mind feelings thoughts all

Hitting paddy by enquiries  and logic

Principle of rice we will get

Daily meals to us mankuthimma|

65)knowledge got by books is a bead worn in head

Knowledge grown in mind is  flower worn by plant

Realization of self  by    self introspection

Not by scholarship mankuthimma|

66)is not a waste in creation major part?

What is meaning in creation of crores of insects

Word that creator is over spending without plan

Is description of half vision mankuthimma|

67)creaters all writings are not in front of us

Only a little is visible a line

By that much only  can’t say good or bad

This is difficult problem mankuthimma|

68)all are half light half hint half knowledge

Where is totality till we know it

Who will tell secret  box of creation?

whole life is a secret mankuthimma|

69)will there not be  rasas and fragrances in unknown plants?

Will not sunlight  ripen them into fruit?

Will not air carry spread it in all directions?

we are breathing it mankuthimma|

70)all rasas and fragrances filled up in earth

Rising as steam  become cloud and rain

As fountain in well joins men’s stomach

 Thi is divine chemisty mankuthimma|

71)relation of sun and ray relation of sky and water

Relation of moovment of earth relation of air

This universe is knot of variety of relations

Small and big relations mankuthimma|

72)in this world is relation of all in all  if seen

Who will release  knots of relations

Jiva and jiva relation non moving relation to spirit

Which is not related mankuthimma|

73)brahma’ treasury is  knot of relation and dispute

You are not related to anything

You are lonely to inner world servant to outside

Adjust your  self tolliife   makuthimma

74)how to keep single simply?is a boredom

Thinking that I will emit in crores of forms

Brahma desired  that desire is maya

Our existence is in maya mankuthimma|

75)tree making born seed non existing

Expanding creation it’s  origin

Concealing is shining itself to eyes

Foam creation milk brahma mankuthimma|

76)desiring to become many one parabrahma

By real creativeness creating  universe residing there

Taking care of lives in play and separation of maya

Moves unattached ankuthimma|

77)his shining brightness remembering forgotten oneself

Jewel(ratna) is brahma see he is in peacocks feather

Like a peacock forgetting itself in counting it’s clours

Engaged in creation mankuthimma|

78)like a youth wearing cloth and removing

Examining in mirror various kinds of beauties

Forgetting all in enjoying world

Parabrahma shines mankuthimma

79)by breaking writing slate

gets tired in reuniting

forgetttng world in game of even sqare(sari chowka)

parabrahma in creation mankuthimma|

80)like card games though he is alone

by playing will forget his loneliness

in same way brahma has forgotten  his loneliness

forgotten in play mankuthimma|

81)has brahma forgotten?no as though forgotten

By wearing  himself form of jiva in world

Strainful while searching joy after getting

Strainful   till you get mankuthimma|

82)come let us play eye closing game

Search me quick come children 

 I won’t leave even if you don’t

 wantling grand mother brahma  mankuthimma|

83)when mind is caught by worries  one becoming two

As though argueing with some one

Talking  something  makes hand guesture

Though  one to look at appears  as  two mankuthimma|

84)arraing atom two bhuthas   earth globe star sky

Tied with little looseness

makes to dance his work ball

being inside  parabrahma|

85)space of sky is infinet  caveof mind is infinet

In between life story  with begining  and end

One lord blow these   air  ballons

Creation in steam boil mankuthimma

86)sky becoming head  hair moon star flowersworn in head

While world is  his body maya is his wife

Brahma is rasika(interested)  of life  dance  laughing  shouting

God is  rudra  and shiva mankuthimma||

87)growth, shining, expansion ,degradation,(vikara)  joys

Light speed time  directions

In moovments fascinating  world

Is all play  of that brahma mankuthimma|

88)moovment of world  and it’’s expantion is illusive

 Revolution when it is enquired properly  emission of parabrahma

As shining is natural to diamond

Brightness is natural  to brahma mankuthimma|

89)which is the first day of world?

For easiness of teaching , story of creation and destruction

  Tortoise head and legs  spread Out is creation

If   withdrawn  destruction   (laya) mankuthimma|

90)Which is  beginning of existence? Which day is  start Of creation

Which is first wave for sea water?

which is border of non stop moovment of air?

Lke this is story of world mankuthimma|

91)lotus blossoms in morning and becomes bud in evening

Like this becoming flower next day  becoming bud in evening

Boundless world  spreading  contracting  rotating

This is way of world history mankuthimma|

92)from somewhere beyond circumference of infinet vision

Satva (power) is blowing  secretly as wave  and wave

Extending   newness  without gap

Everyday in world mankuthimma|

93)Being caught in garland of flames in world form dance

Brahma playing roll of jiva

With beats (tala) and rhythm once, once with force

Has become player mankuthimma|

94)play is maya dance is only appearance

Where is illusion to those who has seen origin

At depth unattached  above regular limited

Brahma is lover of play mankuthimma|

95)shyama sundara is himself Vishnu( wheel wearer) narahari

Soma shankara is  like bhyrava rudra

Hymavathi shive herself is  like kali chandika

Love and ……………….( ghora) are same mankuthimma|

096)what is meant by truth in dance of brahmanda

Dance is truth in life of sea waves

Harma? What is karFalseness is false life drama is real

Work is brahma’s mankuthimmma|

97)what is dharma? What is karma?

What is story of brahmanda? What is life?

Brahma is source of maya maya is present work net

Brahma is life mankuthimma|

98)curved truth mixed   search is dharma of world

 satvaPrakrutha(rough uncultured)tone mixed food is raga

From expressed to unexpressed satva

Awakening intellect is  dharma mankuthimma|

99)on seeing   both sides of sea  standing on bank

One is moving one is  in world nonmoving  equal unequal

measurable (knowable)iesurble iable (unknowable)are blended in world

This mixing is tasteful mankuthimma|

100)unknown  partless  satva(power)in boundless sea

Island of earth  is little known

For pure inner eyes both are one substance

Concealed brahma mankuthimma|