376 to 450
376)like
this or that some how as possible by you
Search for peace when mind gets irritated
Consoling
once,punishing once ,as child
Correct mind mankuthimma|
377)where is
god in front of stomach god
First is
it’s worship by it all remaining
If respected
gets pride anger if rejected
How to keep
moderate mankuthimma|
?378) if
heated more overheated,if less ,wet smell
If
mixed milk is spoiled it’s moderecy is
delicate
like
that is moderate mind(hada),see it
carefully
by moderacy(hada) life becomes fine mankuthimma|
379)unsatisfied
desire,like undigested food
Latently
gets rotten ,as poison seed.
makes to get
, to life intoxication and pains
how to mke
desires to sleep mankuthimma
380)done
381)extraordinary
luck by birth for one
who has dead senses
Who will
stand for poison test among others
limited
stomach,limited foodwho else is sense winner?
Over
discussion is not needed mankuyhimma|
382)did you
win over senses?is your vision blurred?
Has Yakshini of beauty left you?
is
disinterested blind;has yahi not seen apsara
on seing who
will not be excited mankuthimma!
383)by
looking at seetha ravana got fickled(disturbed)
On looking
gold deer janaki got fickled
People blame
him , shows pity on her
Way (kind)of
mind is not known mankuthimma|
384)hunger
in stomach ,affection in mind Both these
Secret
joints in machine of creation
Will build
forts ,will pull off stars
Will make
you bent mankuthimma|
385)we are
all servants like dogs
To attraction of smells (predispositions) I
various directions
Ropes are
outside hooks within us
Smelllessness
(vasana kshaya) is liberation mankuthimma|
386)like
swelling of stomaach is beat of heart
It’s
reduction is by sound of neck tube
Same laughs
and sorrows ,same praise and blame
If it
reduces peace mankuthimma|
387)to fever
of teeth erruption, no child is exempted
No human not
caught in fate kick
After
completion of kick paingone out of rahu’s teeth
You are
moon’s reflection mankuthimma|
388)body and
soul are two parts of life
By
friendship if one honours other is good
When one is
thirsty where is joy to other
Don’t trait
to any one mankuthimma |
389) telling
body as soil pot ,mass of muscle
Intolerable(asaahya),what
will happen to self(atma)
What shall
he do leaving instrument(body)
Justify body
also mankuthimma|
390)sound
dream seen by story begger is not false
Was not
Starch(hittu) spilled on kicking pot?
Though joys
and sorrows are false ,it’s tip
Is thorn to
life mankuthimma|
391)though
twisted rope is not snake in dusk(blur)
As it appears to moov sees with fear
pouring
sweat is real ;similarly word is also real
Don’t
blame appearences mankuthimma|
392)are
beauty and relations can be said empty?
won’t they
adjust contract(shrink) lives?
Fallen in
flood of ocean(river),each other
Is it not
possible to embrace (support) mankuthimma|
393) how
much ill shape (change in shape) effects
Have
happened o mind world form powers
That much of
truth they have in life
Experience
is real pressure mankuthimma|
394) dream
is real memory is real spirit in body
Drying up
dancing heat are real.
true to some
extent Full real facters
considerable to life mankuthimma|||
395)
full truth is beyond counts of of
life
it is
nearness (presence) of love and rays(bimba)
it is beyond
sky ,filled up every where
it is of
shanbhu and parabrahma mankuthimma|
396)don’t
blame this body (stomach) as snake house(hutta) of dust
Saints have
called it as brahmapuri(residence of brahma)
Controlling pride
horse making it to wear
kadivana(…………………..)
Can reach
our goal(of god) mankuthimma|
397)body is
horse atma(self) is it’s rider
if vehicle is kept in fast(ing)will it run?
If rider
mises awakenness will journey proceed
Friendship
of both is suitable mankuthimma|
398)life is
till we exist,true it’s explamation
Burden is
not on us,we it’s richness
To make big
,to earn by techniques(logic)
Is
attainment of purushartha mankuthimma|
399)not only
of bodies not only of atma(self)
Those two
uniting is life play(jivaleele)
Atma is like
mother ,body is wife
See what is
proper mankuthimma|
400)what if
whole appearance is false ?
till it is under control of vision to see is our work
world
experience is path to experience self
realization
from
appearance to real mankuthimma|
401)though
one is on death bed ,patient
Patient is
treated till life exits
Though the
world is not permanent
you moov as servant mankuthimma|
402)why to
blame yama as all destroyer
If kept
quiet increase of old men on earth
Where is
place to young people if sustained?
By him
newness to world mankuthimma|
403)between
bright and bright ,gap in ratna
Between
light and light a little shadow
Between crop
and cropline bund in wetland
To remain
,destruction is a must mankuthimma|
404)gods
appear and disappear;divinity is eternal
Sessions come and go ;time is eternal
Living
person expires,life is eteeernal
Think about
that principle (tatva,kevala)mankuthimma
405)forgetting
jiva_brahmaikya ,with differentiation
To awaken to
attain reunion
maya in mutual fascination of male and female
has kept control (ankusha) mankuthimma|
406)fascination
of man and woman,house for family
Neighbouring towns,nations,organizations
When pond
moves from centre ,rings are hundred
Flowing is
family mankuthimma|
407)by that
ethics ,by that only community ,family
By that
state,mata,religious organizations
By that only
destruction of affection
By that only
self expansion mankuthimma|
408)From
head to head from generation to generation
From wave to
wave like postman
Reducing
it from epoch to epoch human religion
Non stop
amrutha flow mankuthimma|
409)history
of humanity is powerfuldirect poetry
Shows rise
of atma’s(self’s) nature
What
desire!what adventure!what difficulties
Veda of
experience mankuthimma|
410)folklores
state empires guru(teacher)
Positionsreligions
language educations
have moved
unseenin flood of time
humanity is
standing mankuthimma|
411)in time
flood flowing without gap
Man composed
(constructed)have flown away
Towns
nations forts castes ethics logics
Manliness
(purushatana)is sustained mankuthimma|
412)From
birth place upto sea foot by foot
Attaining
giving charecters of earth,river changing
Like that in
human progeny descend of charecters
How to count
varieties mankuthimma|
413)nothing
like only female only male on earth
Like ardha
nareeshwara(semi female and male)all have mixed
Little
maleness in female,femaleness in man
Is twisting
mind mankuthimma|
414)who will
measure threads attracting females and males
Friendship
enemity are very problematicat depthher is account
There is
account of earth’s debtsin fate letters
Won’t
allow us to understand mankuthimma|
415)knits
from somewhere to somewhere else
If unwanted
tells ‘fight among your selves’
In jagery
food makes to through fistful of sand
Fate is good
helper mankuthimma|
16)did
shurpanakhi understand flower delicate
size
Demonish
attitude is not hidden in eye lashes
Is it
possible for devi l lin smile hidden in false
Body’s fancy
and show offare false mankuthimma|
417)filling
mud water in gold pot
has kept in
beauty fragrance
keeping
sharp edge of saw to love flower
what hhas
brahma done?mankuthimma|
418)no
female without fraction of kalkeyi and sathyabhama
Is in
world;by them world grows
rearing
and protecting(development)by
jealousy,plan of creation
patience and
laughter is needed mankuthimma|
419)like
tender tree wearing everyday new green(leaf)
Clear water
in fountain as though ejecting
In small
children knowledge buds and develops
It is fine
on earth mankuthimma|
420)done
421)fascination
of son covered in vyasa
Takes birth
at bottom of heart in nature technique
Produces
tears for a moment
Don’t
consider it mankuthimma|
422)love and
sorrows often blow wildly
Good that it
disturbs churns mind waves
solid rain
wild wind when strikes earth
fineness of
day is doubled mankuthimma|
423) done
424)what if
there are hundreds of stars in sky at
dark night?
To eye of
path mover a light is needed
Let there be
talk of divine,human friend
Requires
poor life mankuthimma|
425)if your
all love is submitted to hari
Will he
answer in return,who has not shown body?
Suffers
jiva(life)to mingle with another life
this is
delicacy of human religion mankuthimma|
426)heart which is not honoured by human form
Gives love
to cat,parrots ,dog, monkey
Pocho uring
to listen to it’s echo
Consoled by
lifetoone(jivadhvani) mankuhimma|
427)in
mother ,father husband,wifebrot
Brothers,sons,friends,to
one roll
Is anxious
to reserve it’s all
Mad
addiction of love mankuthimma|
428)if love
gets irritated devil(ghost)lakshmi if satisfied
Illuses in
each love request
‘I’feeling
yields to love by itself
Gets peace
mankuthimma|
429)love
between life and life(jiva) is not a bondage
If stands as
one life,is complete when combines with other
Reducing
difficulties ,doubling joy
Relation is
god’s grace mankuthimma|
430)no taste
and fineness in dining alone
Parabrahma
wanted to become two
How do you
push giant life as single(alone)
Embrace the
universe mankuthimma|
431)when you
bathe in pond water
Waves arise
to spread as waves and waves towards bank
By
yourself(atma),like waves spreading
Mix with
world mankuthimma|
432)private
joy is small for a moment
To extend
self is eternal joy
Fineness of
individual life is in universal life
Learn to
live together mankuthimma|
433)what is
cry? What is smile?doors to open heart valves
areYou
stone,to not to melt? Are you sand to not to blossom?
To express
inner mind outside involving outer world
Easy paths
these are mankuthimma|
434)laugh is
a (rasapaka) cry is a rasapaka(tasty food)
Laughing
self is flower spreading fragrance
They are
manths(churners)churning sorrows to lift
power(satva)
Thhhhink
both and eat mankuthimma|
435)firm
mind not involving the beauty ,though seen
With loveful
mind ,self without fascination
With bhima’s
power,rama’s fearLessness rule
Both are two
boons mankuthimma|
436)if heart
is not carried away,what if eye enjoys beauty?
If heart
asks in return,what if love is expressed?
If mind is
not disturbed what if body joy isis
tasted
No wrong in
joy mankuthimma|
437)let
there be power for sensesjoy e njoying
power
Be careful
with that ,disinterest in enjoyment
With power
inside ,if mind is not interested
Very good
work mankuthimma|
438)leaf’s
light red green beauty of vabbling leaf
Clear minded
youth’s smiling eye brightness
Growing mind
these buds emiting fromchild’s lip
Who is one
not desiring for these on earth
mankuthimma
439)One
external hint arises in my heart
Wild wind
disturbing prana
Shakes life
from root to tip
this life is
dust in that mankuthimma|
440)shining
outside is bright ray
Burning my heart thowing smoke to eyes
Excite
senses,boiling life(prana)
Fascinating
outside,thirst inside mankuthimma|
441)in and
outside are not different worlds
Inside is
noise of town sandy day
In
market sound of innerside is heard
These are
two sides of mind mankuthimma|
442)done
443)labour
of six months ,growth of red rose
Shines it’s
richness in flower only for a while
The joy
emited,experienced will
Tease(hangipane)
brahma for misery(miser) mankuthimma|
444)bent of
sky,straightline of sun rays
Smoothness
of moon,twinkling of stars
First lesson
of beauty parts
Nature is
beauty’s teacher mankuthimma|
445)every
minute becomes infinet time
Experiencing
truth ,goodness, and beauty
Full mind
becoming moon ,memory becomes amrutha
See infinite
in minute mankuthimma|
446)what is
beauty? What is secret of
forgetfulness
in joy?universe!
vibration is
life source of beauty
this
attraction isof brahma mankuthimma|
447)in
beauties parabrahma has kept one dot(black)
As ink to
moon
What secret
is?protection?decoration?play?(fun)
This dust
is a dot to creation mankuthimma|
448)match of
dot and expansion (visthara) curved and straight
Fine to eye
various colours
Moving fast
stagnance to one place mix of sour and
salt
duality of
opposite is fine mankuthimma|
449)temple
of beauty is not only dual(dvandva)
Matching of
two depending on usefulness
Kind of
compromise ,ethics of cooperation
situation is
natural mankuthimma|
450)duality
in beauty duality in relation
All is dual
in world friendship
When you go
beyond duality
Liberation
to you mankuthimma|
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