Mankutimmana Kagga - 252 to 291

252)if one branch dries up another buds out

Banyan tree is eternally new

 This universal tree is always present

you are one branch in that mankuthimma|

253)everday as much as possible watering root removing waste

Pouring water to get red buds everyday

the strength got b service of ashwath trees

To stand is religion (dharma) mankuthimma|

254) see drama on stage of brahmanda

Crores of actors are playing different roles

Drama has no story   no beginning, no end

Viewers are also actors mankuthimmma|

255)preraring,joining, liking drama

Also as an actor enjoying making others to enjoy

Who learns lessons is life ruling yogi

  Play has rules mankuthimma|

256)keeping eye on other world  feeling earth as low

What is the use of getting tired by leaving

By keeping ladder to rainbow will you forget

Little flower of    your house yard mankuthimma|

257)if you agree this world is step for other world

How can    the other world be lesser than this world

All burdens are to be Beared inevitably

Why do you blame this mankuthimma|

258)don’t say no to life don’t say what is love

Make room for joy as much as possible by you

stand with boldness  to wipe out injustice

be ready for all mankuthimma|

259)by real strength churned sea gods and demons

By penance drank that potborn(kumbhaja,agasthya)

Will ordinary people get beyond without being troubled

Worldly life is like that mankuthimma|

260)theme of life  is not grape juice  for anybody

Like sugarcane meals  it is difficult meals

By  efficiency who crushes  will get little juice

Remaining are house flies mankuthimma|

261)done

262)when one eye weeps  consoling other

People search for beauty and fineness

Fascination of relatives, success enemity grandure

Ties them to world mankuthimma)

263)has search  left those  who call life as waste

In desire, all are in patience

Time will not be like this for ever, let us see tomorrow

Excepect better mankuthimma|

264)

don’t cry don’t over joy

life is play of parabrahma

you live as though you are a partner in it

play is religion (dharma) mankuthimma|

 

265)player increases richness fineness of life

one who thinks it  low,rough dull

By arm(strength)by knowledge by words ,presence of world

Who considers better is  rasika(interested) mankuthimma|

266)why to blame life?why to feel sorrow?

Unless we live life can’t be  avoided whatever done

Play is played by brahma  in that you are

Partner don’t cry to take part  tmankuthimma|

267)is whole life play?push away fun

Thinking that we are not children,grinding teeth

Don’t reject play  fate

Catches and tells mankuthimma|

268)why shy to enjoy beauty of life?

Self is stretching tongue to all directions

To cover all amrutha minutes  towards him

Bliss is natural to self mankuthimma|

269)do beautiful by adventure in life

No defect  to it by breab of adventure

It moves  further again by  venture

Fine is business of bold mankuthimma|

270) and 271 done

272)brahma tying with world (family) with enthusiasm

When nature is indulging ,not quiet not even for a minute

  Why  to tell Life is enough ? why to feel sorrow?

Emit enthusiasm to earth mankuthimma|

273) crores of breaths crores of rasa streams

Hahakara(cry ) of crores of hearts

Have united in sky, you therefore

where will  you run off mankuthimma|

274)touch smoothly see with kindness

With fear olysu(……………………….)you worship it.

This jiva(life) is summary of (satva) of whole world  self appearing

Lovable   in creation mankuthimma|

275)done

276)all are mind winners,  god ,fate ,maya

Coming in beautiful form pricking eye

Till beautiful subhadra came before eye

Arjuna was saint mankuthimma|

277)like daughter of earth(seethe) who is firm minded?

What happened when maricha wandered?

Desire fire sleeping hiding in sea

Who will irritate it? Mankuthimma|

278)done

279)why bad name to yama?are human very kind?

Somehow  by  affection, anger,by fun

one  rubbing another every minute

 Will reduce lifespan mankuthimma|

280)don’t say  he is defective ,sinner

How much desires he tolerated burnt

Which desires (smells) pulled him away strong

Man is rope(desire) bound mankuthimma|

281) to show the  anger   in sinner who is pure?

Do we know the story of ourselves

to failed weak  is reserved our sympathy

no ethics in blame mankuthimma|

282)to commit sin is not an easy achievement

One who is not baked by pain ,won’t do it

Is it possible to know the depth of well standing on it’s side

Get down into chest of sinner mankuthimma|

283)blamer of ravana what a beauty

attracting life?what is pain?

Experience and know,if ou want to blame ,blame after knowing

What are words of innocent? Mankuthimma|

284)we not knowing accounts of life debts

How to tell what is right?what is wrong?

Very difficult  is decision of justice decision

Let god  bear it mankuthimma

285)shyful are  our  anxiety of joys

On reexamining those thoughts

Stretched tongue recedes inside

That is expiration of self mankuthimma|

286)in man there are divine and demon deeds

Mix of good and bad are his nature

life once plays with light of sky

once  rolls in soil mankuthimma|

287) why to count defects is human nature

Do you get angry by  considering hills and vallys

Drinks(sure) poison and amrutha were born are they not brothers in sea

Adjust to nature mankuthimma|

288)when there was rama there was  ravana

At the time of bhima dushyasana

Was there an time on earth  which is not injustifiable

You become servant of rama mankuthimma|

289) being unable to see depth and breadth

Of life sea drownlng rising from bottom

Who will tell details of justice and injustice

These are all false fears mankuthimma|

290)sugar edibles keeping within reach of children

If they steal you will shout

Making to drink liquor  to unfit desires

Boils them up mankuthimma|

291)unless blown will ash covered spark burn?

Hands unless touched(clapped) will there be an sound?

Previous smells are  mother of desires situation is father

Is defect in or outside mankuthimma|