93)In between
deathless spirit and deathful spirit poet’s chethana(spirit) becoming rasa(juice) bridge becoming like rainbow giving spirit
standing as curved
God’his vibhuthi
(..................) incarnating in poet’s form will become world welfare ,world
loving world developing also. And has
become thankable by world.poet
is vibhuthi
Incarnating as
agenda(pranalika) for all other vibhuthi.
(vlbhuthi 6).
94)to show by finguring
what is better is criticism.in the same way
not to cover (conceal) what is
not good is also criticism.
(Kaavyavi 86)
95) Feel ,joy and emotions charecterstic similie, exaggeration,
Metaphoric meters (alankaras ).if there is good style it
still becomes mind capturing.decorationful
yamaka,anuprasa,prathyanuprasa excetra w
Old
meters are very limited without loosing
seriousness that poetry also will rise
to province of ideal. No
doubt.(ithyadi19)om poet who has stretched hands for others(remaiming food)
96)From p0et who has
stretched hands for others (food remains)
What shall he do
leaving
instrument(body)you
expect?
What will you get?
97)if there
is mind,singing poet
No failure
in life.(kadara28)
98) if a poet uses
all similies within him
Simply at once
Will not poetry
spoiled.(beral 38)
99)poet’s chest is
iron rotary
Sugarcane is
worldlife to it
appears
When poetry becomes
juice(pakshika 36)
100)………………………………………………………………..
Creation of beauty
is worship to moov sees with fearpoet,duty
(kruthike71)
101) as is creater
so is creation!
As is poet so is
poetry! As is mind so is vision(kaanina34)
102)poet has no
debt to kings
He is fire faced!
Destruction
(shikhi)?(fire?)(panchaja40)
103 wonder to poet;
Which
is great?
To meaningless ouestion
To keep quiet is
answer!(prethaq35)
104)to poet ear is
proof
Not grammer:do you ask why grammer?
To learn and
forget!(manthra24)
105)to poet whole
world is guru(teacher)(droupadi40)
106) as poet is treasure of pople’s mind,as representative transparent, so literature created by poet
is treasure of peoples life
rprsentative also ,is also guide for future.
107) poetry real
;similarly word is
also realpoetry playing while bored
Is not a doll to be
thrown away after play
Keeping on diamond stagein the wombhouse of
temple
To be worshpped
with devotion always like god’s statue
Is it not possiblefit for continuous worship(kalasun5)
108) poet is not a
funmaker to solve boredom. Poetry is not a silent statue to be in joy of light minded people in
times of laziness(sahithya28).
109)
to embrace (support)
mankuthimma|be
consulted
111)poet’s life
history means his poems only.other
things are only foot notes(nenapi 479).
112)poet’s life
is real poetry value.base of rasa.(prethaq 64)
113)poet’s mind is
nandavana(divine
garden)
Joy’s rasa of home
There sin
is also vehicle of punya(good deed)
There sorrow
is also servant of joy(bliss)
There death is also
amrutha journey.(manthraksha 43)
114)poet’s house
yard
Good even to
divijas(vipras)!
Child of
saraswathi
Is nandana(garden)
is higher than mind.(anikethana20)
115)poet’s target
place is art of joy of rasa
Poetry writer’s
is cobbler use(sahihhya 7).
116)poet’s peace is
only an illusion
His life
is infinite
revolution!(premaka62)
Love is it’s
stomach fire(premka61)
118) poet’s hart
is a veena
wOrld plays
it(kogile65)
119) i am not poet
Inside me lightful
poet is there.(nenapi 428)
120)what poet
writes all is not for fame
In sung songs few are
his
Heart filled
spilled
tears(mahaada2)
121)poet’s nest
is nest of big bees
Life is residence of flowers.(pakshika42)
122)poet is an
optimist even in front of whole destruction!
(even in atom
bomb’s death womb does not leave the
Wishes of amrutha
birth)(manuja9)
123)all land with
forest
Mother’s lap to
poet.
Hill forest river residence
To poet mother’s lap!(kadara42)
124) people’s
openion is poet’s openion(ikshugam72)
125)tell will it
touch
Excitement of drama’s roll
to poet thread holder
Who only enjoy’s rasa.(srirama
760)
126) real poet’s
better work will not emit from anybody’s
Pressure.will not
be ready from anybody’s order(droupadi69)
127)house of brahma)
Poet’s imagination
Mother house of new
creation
Who can imagine it’s border of limit?(kadara33)
128)god’s throne
Beneath is great
treasure
poet’s tounge is key to
treasure
see(manthra58)
129)feel
is one world business rasa. Forward from that is or above is afterworld business.therefore feel is loukika(this world) rasa isAloukika(other world) as they are
called.(rasovy91).
130)talent is
coordination of feel imagination and
thoughts(saahithya29)
131) what is expected
in lyrics is that time’s influence.is
it?(nenapi 1 895)
132)whose sense
(intellect) has reached peak of height
width,and depth
Whose ignorance
(senselessness) is very low ;who are representative of
Universal mind
absorbing summary(theme) of ancientness,
collecting
Life juice(prana
rasa) of mid period growing continuously
standing at border
Of past present and
future who keeps vision towards
forthcoming serious
pathala(depth) such person becomes fit
for modern man’s position.(saahithya41)
133)criticism
means ,emiting from poet’s talent
beautiful feelingful in
poetry fields delicate intellectual reader(sahrudaya)
undertaking journey or adventurous
journey’s story telling poetry.(kaavyayi82)
134)
poet has no personality.
He is non existant or all(kogile65)
135))in
blessings of sriguru
To poet this family
itself is worship:
Worship is ojus (power
,brightness) of family.!(chandraman26)
136)coordination
,sarvodaya and total vision
these are poet’s vision’s
Chief manthras
(sacred syllables)(droupadi 41)
137)
universal spirit of all spirits,universal divine power of all god’s powers in this form of real poet taking birth (appearing) is
world loving mystic in the form of ajenda(pranalike) for all other mystics(vibhuthi)(
vibhuthi 6))
138)
natural: to poet (men) for woman logic, Nature curved(srirama 575)
139)
to thousands and thousands 0f feeings entering
heart poet’s
heart is like mirror(saahithya 12)
140)poet
of ancient kannada_ pampa iskalpataru to learned. Middle kannada poet naranappa is
kamadheNu
even for nonlearned.(vibhuthi15)
141)When
kingship is in heart is it inferior to
forest palace(srirama 156)
142)
is it possible to know creation
produced out of joy by
logic?never. it should be experienced
by joy only. Or we have to perish.(destroyed).the
work which scientists are doing is ike
that of duhasana only.By dedressing
nature droupadi they want to investigate her secrets.but srikrishna
parabrahma made cloth of droupadi infinite.(ithyadi13)
Prakruthi
143)
joful is this world heart
Why is fear no!
Sunrise
moonrise
God’s
grace see! (pakshika 3)
144)the
heart which enjoys in dew drop is temple.(anike 34)
145)desire
of all jada (non moving
non living) is siddhi of
spirit(kalasum49)
146)opening
eye
Not
seeing nature with feelings
Is
not a life!(pakshika 23)
147)
by severe penance will not jada achieve
siddhi(srirama 51)
148)vision
of poet is not jada
All
jada is dance of act of chethana(spirit)
There
is nothing in world without rasa
All
jada is fire river of chethana
(spirit)!(pakhhika 57)
149)
love of hill and forest is grace of god
greatness(mahima) of worldlord is expressed here
in
grand beautiful pure forest
peace.(srirama 44)
150)
like grass nose star
Like
silver lamp beautifully burning grass
drop
Go!
Is treasure of king in front of this?under
Feet
of poet emperors vast treasure!(pakshika85
151)beauty
is god
love is worship,is oje(power) of rasa life.(kogile58)
152)beauty
is heat
,poet is butter
Melts
melts flows!
poet
is fire ,beauty oil
burns
dhaga dhaga!(kadara81)
153)
where there is beauty there is
win(success).
Where there is love
there is strength(chandraman61)
154)that
stone is chethana murthy(spirit)
remove
!jada is only false (pakshika7)
155)to
call chethana as jada
Is
language for poet’s feel(pakshika87)
156)chethana
is sleeping
At door of
jada(pakshika32)
157)jadaness
is tamasful sleep of
selfishness(krutthike49)
158)all
jada is acting play of chethana(spirit)(pakshika57)
159)
this is dandakaranya terrific to fearful
To bold art lovers
(rasikas)art shankara(srirama 194)
160
this flower garden is temple!
Rasa
achievement is yoga’s vision!(anike 3)
161)truth
is residence of beauty(krutthike24)
162)
when enlightens in memory of truth
In
chest’s soil smallness
Will
not eye appear to heaven?
163)is
art of nature higher than art of
man(krutthike 4)
164)beauty
of nature godess in temple
Happiness
is worship ;silence is great stothra(appreciation)(krutthike 13)
165)
worship of nature is supreme worship
Love
(grace) of nature is achievement of liberation joy(kalasun70)
166)
nature also like modern, man though revolutionary at base, traditional
((sahithya38)
167)nature’s
beauty if not seen with emotional brightness
That
life is not a life.!(pajshika23)
168)brahma
jnani ( one who is having knowedge
and experienced brahma fully) is always silent.(srirama 131).
169)to
rasa rushi poet’s total vision
nature appears as god’s
knowledgeful
(consciousful)
divine body.all sense transactions (moovments ) become
Converted into worship.(vibhuthi29)
170)is
there any penance higher than rasa life?
Is
siddhi higher rasa siddhi? Creation has emited from
Rasa.living
in rasa flowing towards rasa
At
end unites with rasa(srirama 32).
171)
union of truth and beauty is highest(supreme)
siddhi.(srirama 23)
172)beautiful
maheshwara’s rasaful body is this
Is appearing to us in universal
form(vishwarupa)(pakshika25)
173)love
of beauty of creation is worship
Of shiva. Is there any penance higher than rasa life?
Is
siddhi higher than rasa siddhi?((srirama 44)
174)
there is no god higher than beauty
If
no beauty not god!((kadara13)
God
,adhyathma, upasane (worship)
175)like
that ! like that! Why like that?
Tatva(principles)
is market of like that’s!(kolalu58)
176)Supersensual
feelings cage is lesser than
For sensual creation?(srirama 594)
177)if
there is solid penance in inner mind externally great works
Are
possible. If there is vacume inside
becomes only show off.(srirama
178)if
there is something in others which he
does not have in himself still de
Desirous
of getting it mind attitude appears in form of appreciation first.though he has
not become today in future he has to become as the desire of chest
becomes severe that appreciation turns
into worship form.
Worship
object turns to ideal.the person who has
got that atmasri of his
Desire
becomes worshippable.onl upward facing
desire turns into achievement form. becoming upward moving journey worship becomes meditation .that worship
form becomes meditation .that meditation
feling when turns into penance(tapas)it
becomes upasana.upasana at it’send
Ends
in self realisation by total involvement.(vibhuthi1)
179)if
there is possibility of injustice to others
by me
Make
me away from their series.
Standing
at your feet at distance of being blessed(blessed distance)
Bow
my head to guru with
humbleness.(manthraksha 29)
180)what
if unmanifest
What
if shown in sinful form
Is
not penance, a penance.(srirama 874)
181)according
to eligibility experience(self)(taponam55)
182)thinking
that ‘i am little’ don’t contract(shrink)
And
don’t
fold;
O
small ,
Get
multiplied by infinite
You
will become infinity!(manthraksha39)
183)What
if small number ?
What
if great number?
By
multiplying with infinite
Becomes infinite(ananha) you
Remember
infinite
I Will
become infinite! ((manthraksha40)
184)whatever
may be reason
Fruit giving is penance(srirama 75 6)
185)today tomorrow
on someday will not truth win
Depending
upon it’s previous truthfulness?(srirama 296)
186)in
world of senses for fall of self
Pretention
of adventure often helps(srirama no page no)
187)if
you loose yourself
What else
remains other than god?(manthraksha 52)
188) Brought down
to this earth
Incarnationn on incarnation!
For
development of thousand times done
Remaining(existing) development!(agniham 187)
189)grace of isha
is many faced.like joy
Sorrow is truth
chit grace of king lion
nail(srirama 340)
190)
for eshwara grace
Many faces,many nails.
191)by grace of eshwara alone by amangala (bad) also
mangala (good)
May
appear(vibhuthi92)
192)if there is
grace of eshwara
All is well.the
siries of sorrows
Are steps of
joy.hundreds of ways to
Grace of
jagadeeshwra.(world lord):hundred dresses.(rakthakshi 51)
193)If fire of
devotion of eshwara falls first burns love and hatred
Later
burns off ego. at end burns temporary (temporal) body(srirama
120)
194)Eshwara is
man’s Aamushmika ( other world)
Cultural and this
world goal.(aatmasri 27)
195) in due
course stone by grace of god
changes.(srirama 348)
196)for sword
sharpen
ing is prayer of good
work(chithranga 75)
)
197even if risen or
fallan to rise up towards truth incesently is goal.(navilu40)
198)to leave
everthing is liberation
to embrace
everything is in power(kogile52)
199)all are
moovments (fickle)! Only one is fixed
yOur feet base
devotion strength!(agniham 20)
200)All rules of creations are not known to us yet.
For some known rules
Incidents which are
opposite probably might be
known(cleared)
From the rules in
future.((srirama19)
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