KANNADA CHENNUDI FULL TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA.

 

‘KANNADA CHENNUDI‘ ¸EDITED BY DR T.V.VENKATACHALA SHASTHRY along with source summary.great volume of kannada  maxims(subhashithas),professor and director of  Institute of kannada studies,MANASA GANGOTHRI,Mysuru-570006,published by SUVIDYA prakashana,no 9/2,surveyor street,BASAVANAGUDI ,BENGALURU-560004.first edition published in 1991.TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA.I am grateful to Author  and his family members. TRANSLATION IS MY HOBBY>SCHOLARS ARE REQUESTED TO CORRECT. THESE ORIGINAL SENTENCES ARE IN OLD KANNADA.

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1)pampabharatha1-12:

Beautiful word(sound)pleasant poem character,apart from these poetry composition of innocents  is loss to  hands of writersloss to  to simple mere letters.If made to tell loss9damage) to meaning..listening such poetry  swelling with pride,desiring for fame,low poet is he considerable as poet?

 

2)pampa bharatha12-207:

Brother don’t remember anybody in mahabharatha.In case if you remember with concentration(single mind) remember karna.who is equal to Karna.sfight of karna,karna’s solid (eminent)  truth sincerity,capacity of karna ,famous karna’s donation charecter,like this ,by news of karna  filled with is Mahabharatha  sweet(rasayana) to ear?

 

3)pampabharatha 14-64:

Dhuryodhana in stubbornness,karna in truth,In power shalya,In high greatness  Bhishma,In  ability of archery  Drona,I greatness of adventure Arjuna,dharmaraya who i pure minded in dharma(religion,ethics) are extraordinary.By these mahabharatha has become world worshippable.

 

4)Ajipu 1-86:

Entering in poet’s path,has told   as though nine rasas  are  cleared,  such poet is sathkavi(good poet).(one who hides inner).like covering of tent if one hides,that covered and gone poet is he poet?

 

5)AJIPU:1-89:

Twisting neck of weak  Saraswathi ,anxioius for money,who pains her is he scholar?He is sinner.That traiter of saraswathi  who will touch?

 

6)new beauty,glamour,economic vision  will they think ,feel?few mahapurushas .few great persons  like jalladi(............?)recognise dirts(defects).

 

7)Ajipu1-91:

Without maintaining charecters  will anybody(anywhere) protect money?like character will  that money  will be upto epochs (kalpas)?By others,by kings,by cousins(daayaadies),By thieves, how ever money will be destroyed..but  will chrecters  can get destroyed ?therefore in poetry(poems) don’t hide charecters.If it stands,it’s chrecter will only stand.will money stand?

 

8)good people(sujans)  like medicine  remove defects  show charecters there(in poetry).few defect graspers like housefly attack upon catch only dirts(defects) only.

 

9)as though matching with old kannada  adding bad Sanskrit (samskritha),destroying beauty,like adding pepper again,doing poetry composition  low poets  will their poems attract scholars?

 

10)kavyava65,kamada 77-4:

To wooden bench and veena what is  similarity?composed by good poets emitting from soft  pleasant words smooth words and rough  bad poets   hah sayings what is  similarity?

 

11)kavyava .205:

Learning in palace, learning in prostitute’s house,learing in savana’s house,.learming way of knowers, work material(vasthu krithi) should be told well. If not explained without learning ,that work that work is not for palace,not for prostitute’s house ,not for savana’s(bouddha muni) house, will not come even to scholar’s mind.that is not for any place.is not like this high poet’s  knowledge!

 

12)kavyava 299:

To make kavyarasa  to  emit meaning and word producing prathithi  without telling easily ,simply  speaking riddle, che!with pride  to see shoulder?to that krithi panchike is needed.to that notes in needed.criticism is needed  one who has told like this  can he counted as poet?

 

13)kavyaava4-24:

Talent is  acquaintance with  many  kavya(poetry) knowledge.slove in service of jnanies(scholars) continuous studies and labour,these are  fixed causes of poet.

To tell talent is a power.worldly  transactions knowledge,knowledge of scriptures,and knowledge  of all arts.this itself is education.one who knows scriptures is jnani(scholar).leaving laziness  to indulge in industriousness  is practice karma(work).

 

14)kavyaava  425:

On bank of  sea of scriptures ,those who are much interesred in  work composition ,if anybody comes and joins  there  unless punyashalies(those who have done good deeds,meritorious)  will they get kavitha rathna(poetry rathna)?

 

15)kavyaava 426:

Intoxicationless elephant,flower without nector,moonless night, arny strength less  king,scholarship  without poetry(poem), can they catch to mind?

 

16)kavyaava 427:

Which is cause of extraordinary love,cause of  excessive fame, therefore,beautiful to this and other world(iha and para)  poetry composition  what other is there which is favourable?

 

17)kavyaava  428:

In body of lass called  work(krithi),even if there  thil much of expressed defect ,like shadow falling on mirror,fame which poet has earned  becomes blamable.

 

18) jaathathi  1-9:

Though bad poet  in his interested  work composition  often  recreates  sahridayas(good hearteds).But in scriptural writibf  one who is not good poet (scholar)  is it possible for him to recreate always?

 

19)jaathathi 1-10:

group of scholars  cam understamd labour of scholars.as a mother  who has delivered  son with difficulty knows will barren know pain (of delivary)?

 

20)Mallipu 1-28:

Taste to tongue, poem rasa to poet,flowers rasa bees,amritha  gods, liberation joy(bliss)  holy selves( pavithrathmas)  know.others will not know.

 

21)Mallipu1-31:

Little talent,more talk,.like this talk won’t touch  mind and walk ,imagination will not attract others.like this dullards who composed poetry Why do they enjot to their own poetry(poem).

 

22)mallipu1-32:

Others talk, others path,others desi(local),others oje, telling like  This ,moving in other’s path only , one who forgets himself  is not poet.He is dress of actors.

  

23)without allowing even  a ngle word form his mouth  as his own ,talking  hat  others have talked (spoken), telling it as ones own talk ,in front of  ignorents(ajnanies) to shining adventurist  is there opposite?

 

24)Mallipu 1-35)

 Krithi(work)composed by very  very skilful poet ,to fool who has stone chest  will it produce trick (feat, chamathkara)?Manmatha’s  fascination arrow  will it pierce  stone statue?

 

25)pamparaa 1-31:

Attacking on blossomed   blossomed champaka flower ,the nose of bee which does not like to eat nector,though sun is enlighting whole world  eyes of owl which does not see directions,to ears of wicked people who get irritated by poetry of good people ,why did brahma create simply?

 

26)pamparaa  1-34:

A work(krithi) which is built by  good bondage(bandha,metre,chandassu)

Out of love and hatred ,describinmg as though meaning is new, making all as raagaavila(...............?) those who are held by  planet of education pride(knowledge pride),to  oneslves and others   who cause violence,garden of poison ,doing impossible work  with difficulty  it appears as though  sowing ang growing.

 

27)dharmamri 1-43:

Those who are expert  jealousyless people,it is not difficult to make them like.understanding wicked people,to do without knowing to them is like showing sun to owl.

 

28)dharmaamri  1-44:

Frog without knowing sea  rejects it.Is it insult to sea?In world if bad poets

Refute(comdemn,damn),is it an insult to scholars?

 

29)Dharmaanri 1-45:

Though defects are seen,inspite of knowing  it , so as to correct krithi(work) will  correct it  smoothly.though there are no defects   bad poets blame  krithi is not good.

 

30)dharmaamri 1-49:

Without rain, by poured water will earth grow?wiyh violence with strength of scriptures , if  desired and composed  poetic power  of one who does not have Who does not has  poetic capasity will it be beautiful?

 

31)dharmamri 1-50:

Without salt ,by putting okkala(cows........?)ghee I eat .If told like this will eating meals  will it be tasteful?poem of a person who does not have  natural poetic power  will it be tasteful(interesting)?

 

32)agavi 1-13:

To work(krithi,artwork)  as  a highly poem knowing person yields (fails)mind

 Will ignorant fail mind(yield mind)?In moon light  as marble stone liquefies  will white stone(Benachu stone)  liquies?as  bees  absorb new  fragrance of

 New  flower will kanaja(wasp) absorb?As  new mango buds out in Vasantha(spring) will wooden logs bud out?

 

33) lilaava:

When names of poets is kept  ill fame is severe  black.then kirthi is of two kinds black and white.They are white if told white ,black if told black. Without  noting them(by neglecting)  why some get spoiled?

 

34)lilaava 1-11:

Let group of monkies  build sea.or not build;step of vaamana let touch sky or not;Let Arjuna tread throat(neck) of Shiva or not;.poets in their works  built and touched,pressed and tread (that means they described as though it has happened) is  ability of  high poets(kavi Shrestas) is it exrtrardinary!

 

35)lilava:

“kalpavriksha gives,hinthamai gives, kamadhenu gives,you ask”respectinely poets  increasing  theme(hurudu,hurulu)  poets will make  log of wood to bud out.lift fibre (naaru) in  stone, make marulu( mad..........?)  into themeful(hurudu). To sqeeze amritha in ear  in world famous poets o ly know.

Will others know?

 

36)To man who does not have world knowledge and scriptures knowledge,ouchithyavedi (one who knows (fitness,feasibility),art expert in various arts   poet poetry meaning will it be understood(visible)?

 

37)lilava.1-15:

Like dead body in water, if anybody pulls  rolling tearing ,with themeless pride(ego),who pray for success of poet why they wish(bless) for greatness(doddasthike)?

 

38)lilava.1-26:

Thinking that I will also be in king’s court (in king’s place) number of poets are  skylong.why in garden will not crow and  cuckoo   are present together?

 

39)lilava1-30:

Does not know inside does not know outside,; blaming chasing high krithies(works) only, wickeds who are free   behaved  elongate neck.Shyless people will do what not?

 

40)lilava1-40:

One is by side  nods head;another composes bad poems  getting troubled ,  shouts them,liking his skill  another  getting spoiled  gives shahabhas(appreciation)!ayyo like  this (sacrifice(bali) according to yaksha)

To this proverb  wickeds  mde vows(vratha). Did others do vratha(vow)?

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41) LILAVA.1-64    ProducingTaste to pleasant mind of  eleganta (rasikas),newness,

 As one one layer ids lifted if rasa is noy oxed out that sour sugarcame amd poem should be trown. Why addiction of  composing  krithi(art wprk).tasting sugarcane?

 

42) Lilava-1-66 krithi(work) is pleasant, has fruit of  prathiyamana uplakshitha.If it is vachya it won’t shine.  Young woman showing her breasts only if attraction of love vision is not shown  will she shine?

 

43)Lilava 1-67 poor in letters, Alika vichkshanas(?) by reading work, what will happen?  Poem art teachers who are examiners  with joy if examine work(krithi) poets will be blessed!(kritharthas ).

 

44)Ardhane 1-30 Extrardinary fragrance is it possible  to hold in fist? Is it possible to catch slow blowing ais? If thirsty  pure moon light is it possible to drink by bogase(joined palms,anjali)? If it is fine it is possible to  open mouth and talk  joys of union with woman?no. Like this only kavyamritha  taste’s experience also!

 

45)ARDHANE- 1-33

 Naidile flower(water lilly flower),beauty of moon light one who sees and describes is  he poet or sun? What is not seen by poet is seen by sun? Are these words acceptable?

 

46)ARDHANE 1-45

Ayya dullard is poem(poetry)  prepared by value(rate?) It becomes siddha  by luck of world. Let me see vasantha season,cool air, manmatha,moon light, give rate and bring?

 

47)Ardhane 1-48.

If wealth were come to me some how it will come. For that only writing poetry holding   unwashed legs of wicked intellects  should be held? In scholars  meet who are intellects?

 

48)Ardhane 7-23

 How a good person  will not see defects, like that wicked will not see gopod charecters. Owls  sunlight, sun dark for medicine sake has searched  and found  anywhere?

 

 49) HARIVAM 1-11

 Lisening,within a short time,’oho enough’ as though to tell like this, composing virasa poetry(poem),written with fickle intellect, like spoiling  thale  (palm)letters

(thaleyoles) enemity with palm tree?

 

50)HARIVAM 1-15

Where everywhere is added with rasa, word composition is favourable to ears,it should be xomposed so as to be liked by scholars. ((if not possible) to one who has no  poetry composition’s danduge(?) will he be thrown out(made to run away)  out of country?

 

51)ANAMPU 1-38

 Talent is needed. Power of ashukavitva (writing poetry spontaneously when ever desired))is needed,word knowledge is needed, many poetry experience,art talent,Worldly knowledge, scriptures knowledge all these are needed.  Poets who have  these things  if do stubbornness of writng (cpmposing) poetry ,like planet hitting  will get tired in waste.

 

52)ANAMPU 1-39

 One who is poet  sarasi(formal), vyuthpanna,one who knows many arts, scholar in scripotures (shasthrajna),singer(gamaka singer).he should have these things. If he composes poetry whole poetry written by him  is audible(Shraavya).

 

53)ANAMPU  1-43s

In poetry  knows words and rhymes without missing. But does not know path of rasa and bhaavas(feels). Apart from calling him as ‘ox’ what other word can be used?

 

54)A poet who tells with supreme interest what he can do? Keeping name to what he has written he has to search for those who like. It is difficult to get him in world. Apart from hids face there will be no publicity of  poem(poetry). If tied what is use? New flower garland of garland maker  will it not dry if there is no wearer?

 

55)Anampu 1-46

 His bedagu(style) is different,speech ability is different,  locality(dese) is different. Rasajnathe(elegantship)  excetra matters relation is different.telling like this poet becomes famous.(note poem=poetry). Chahging  words of old poets  those who build poetry,those who dance imitate with poet’s dress, I make fun of them as monkies.

 

56)kusuma 1-6leaving desire  of  fame through poetry composition, with mind love continuously  composing absurd words, priding with ego,as though mouth falls, as avichara(non enquiry,non matter)  is in excess poet who has written with stubbornness, becomes king to il;l fame. His work becomes goal of fun in world.Is it not?

 

57) GIRIKA-1-16

 Serviceable(sevya)  happy, abundant(plenty), mass of punya, place of shubha(good), residence of saraswathi, treasure of high viveka(wisdom), resting place way of speech of divine knowledge,residence of liberation, such poetry with interest and sincerity  to describe feeling kalpanthara sthayi  words are true. This is  kavishwara empire!

 

60) parshva purana  1-7

 To rub in testing stone(oregallu) and to see, cutting,  by excetras as gets shining ,critics(vimarshakas) with anger,with love, even on examining  if high(uthkrista) character is not got will that work beco,e popular?

 

62) kabbika pa  8

 Beautiful poetry apart from poets  for others to like are remaing scholars? Flowers fragrance  obly bees know not kanajas”

 

67) shanthishva 1-47

 Those who are seperared(virahies)  getting angry on veena sound  don’t like it. Like this  good poet’s  fine work’s to listen soft words will wicked desire?

 

68) sukthi su 1-53

 If one is studied questions another. When meaning, rasa,feels(bhaavas) are in front  he breaks them and counts. This way of hearing good poetry by wicked!

 

75)Someshva 5

 Sun is decorative to sky. To dark that moon is decorative(ornament). Son is ornament to family. To lake lotuses are decorative. Havis are decorative to yajnas(sacrifices). To woman pathivrithya(chastity) is ornament. Poet is ornament to durbar hall.

 

77) dashaku  4-94

 Young lasses (youths)  poems with celebration ,by own desire if become under control  very much happiness is felt. By anxiety and pressure(compulsion) if  attracted  it in world will be tasteless. Is it not?

 

79) Madhava 1-70

By words if  word lamp does not enlighten houses of all worlds will not be covered by dark?

 

80)nithira kakacha 536

 Nithi(Ethics) rasayana some how produces  love to good charectered. One who is not good charectered  will not like ethics. How it means is what honour,to  fever person will  milk be tasty,tell.

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1)     Pampa bha 13-21

 As picture writer very smooth, having side view,thin, pleasant,depressed, thick,long, regions as he beautifully on wall only,those who know ethics scriptures  well  regarding their their   works matter telling lie making that only as solid truth  show.

 

2)karnaka 3-74

Guru’s words like clean water though very defectless (nishkalanka) on enetering ear of unfit to him produces  impossible ear ulcer(pota).

 

3)     Moonless night, self woman  not present by  side play(vilasa), sweet necterless (makaranda)flower,curdless meals, scholarless  meet(durbar), what is use?

 

4)     KAVYAPA 95

As  something is not understood properly like this it is not suitable to leave it. By scholars who know methos(way)s,by messengers, by equiring people,and others,by experienced, thinking further well, know. How it is known suddenly? What is liked by us is  fulfilled  by punya (good deed) only.

 

9)Ashwaka 10-4

 Taking meals by bhiksha(alms),without lazyness, wearing cloth,  leaving sandal garland excetra , f controlled disciple will become scholar in all scriptures.

 

11) kakacha 123

 Education itself is  father mother, education is relatives, reserve money(apaddhana). Education is  sheyaskara  to  athma. Education is source of heaven.

 

12)kakacha   page 119.

 without missing step, without stoping, without feeling very quick,or very slow,without spoiling rasa,so as acceptable to all’s mind  one who reads poetry is Gamaki (singer).

 

13)jnanasa kakacha 537

 Without spoiling by reading some thing, if truth principle  is confirmed is it not enough? Is ther sun object(bimba)  through out sky which he is enlighting?

 

14)rasara 3-72

 One who shines with manifest valience, one who can do  scriptures meaning,great donater, polite, good behaved,who knows arts, scholar, one who talks dear words, will become spealer leader.

 

15) Rathnakara shathaka  73

If scriptures(shasthras) are known peace,tolerance, egolessness(nirahankara), ethics,soft words,liberation worry, athma vichara these should be firm. Apart from that  by study of  that scriptures low woman’s worry, bad facedness(durmukhathe), ego if these fill mind that scripture is weapon only, scripture knower is weapon user only.

 

16)shatsthala kakacha 2,403

 One who goes to shiva temple leaving footwears outside, later he he will be in worries of those only. How it is not acceptable , in the same way to those who  listen  scriptures  other worries should not be there.

 

17)yadama 6- 17

 If examined  in these three worlds to those who are biten by serpent called anathema guna(non self character) good favourable medicine ,removing filled ignorance, than guru  is there any other thing?

 

18) Halasya 1-2-17

 By guru service to us  parama jnana(supreme knowledge)  excetra divine  siddhies(accomplishments) happen. If guru’s service is left  becoming guru traiter is not avoided.

 

19) Nanjunda 39

 If education is got that is extraordinary  secret treasure. It is not occupied by brothers. King will not become angry upon us.  Not possible to be caught by thieves.

 

20) Nanjunda 61

Though it is small education,if one has charecters  shine. Fountain water will it not  help draught.

 

21) Kabharthri 17

 Education is beauty. Education itself is  safe secret treasure. Education only produces  fame and enjoyments. Education is teacher to teachers. Education is relative. Education itself is worshipable  foreign. Man without education is animal in world. Is it not?

 

23)Ka Bharthri(shring) 56

 We are not actors. We are not lasses bent by heavy breasts, we are not experts who talk bad words(kutila vachanas). How will we gwt darshan of king?

 

24)NITHISAM 116

 To man ignorance is darkness. Knowledge is light. Clean intellect  is friend. Helping  behavior is food box tied and kept  to other world(para loka). Like this knowers tell.

 

25) Nithida  73 By harsh words of guru  those who are mahathmas  in world  becomes well educated. Beautiful rathna which has not come to sanekallu(sharpening stone)  will it reside in king’s crown.

 

26)sukthi man,u, 16

Nobody knows all. Why mere pride? Listen. Little knower(alpajna)  will win  rich(Ballida). Stone chisel(uli)  will cut even mountain.is it not?

 

27)Sukthi man,u,63

In world ,to know habit of  scholar’s (knowers)education scholar’s only are capable. Delivary pain will   barren  woman know?

 

28)Sukthi man. 64 u

Education gives politeness. By education honour comes to people. There by richness.By richness dharma(religion),later by that one will get joy.

 

29)jna neethi.7

If Sri guru is remembered  disaster will not come. If seen  bhavas will be removed. If surrendered in feet happiness to iha and para.(this and other world).

 

30)education is father and mother. Intellect is brothers. Obedient words are relatives. Stoping walking path  to be hoyful is  his place.

 

31)jnanithi 24

Without studies  wealth of this and other world is not  possible. Therefore all educations should be learnt. Then only to enter and to know it is not possible,is it not?

 

32) jnaneethi.27

This is lakshmi place. Ship meant for crossing of  disaster sea. For king’s work (political work) this is important) this is important. Not possible for theft. Firm in heart. Source of all religions. To take kings under control  this is guru place. For extraordinary mangala(good) work  this is source pillar. Like this education money is important in life.Is it not?

 

35) jnaneethi 819

To beauty of all educations  now and then  head may be noded by likings. But  there only without knowing various kinds of arts  well those are not under control.

 

36) Nithiman 1 nannanari.pa.6

 All arts I know,like this with pride,there is no opposite (equal) to me.  Like this don’t swell. On that day  one muni(agashya)  took aposhana.

 

37)Neethi man1,page 14

 Though educated if there is no  job, how will he earn wealth? From garden tree  will fruit  fall to  manthra strength,in this world?

 

38)  neethi man.1 page 16

 If in childhood without laziness many educations are learnt  later honour is got. When bamboo is tender if bent on king’s crown  shines.(put on pallakki bent bamboo  will be on head of those who sit).

 

39) neethi man

If not available in time, what is use of education? Thogh available at time if there is no speech ability  what is use? If both are present  will not fragrance come to golden flower?

 

40) Neethi man.

 If enquired  to tell king and jnani are equal is inbtellectless talk. Because king will get honour inhis own country. But jnani gets homour in three worlds

 

(41 to 65) are all taken from neethi manjari

 

66)  Neethi.14

In world scholar in state king, are very much honoured. Scholar and king are  not equal.

 

67)neethi,15

What if  beauty of manmatha, let one be born in better family. Educationless will not shine in the world. Like fragranceless mutthuga flower.

 

68)neethi21

One who has got little education prides with  ego. A pot with little water makes noise.

 

69)neethi.27

 Knowledge of knower will not spread in birth place. Shines outside.  Herbs in back yard will they come to use anywhere. They are of use outside.

 

70)neethi.32

Dullard by mere  by joining with  scholars will he become scholar? If donkey resides (camps) with horses,will observers  will they praise it as  horse?

 

72)Hithopadesha.11

Good scripture itself is eye. Removing doubt  what is concealed shows as though in front of eye. One who does not have this one is blind inspite of good eyes.

 

73) hithopadesha.50

Education iself is beauty. Education itself is treasure. Education itself is relative. Gives akshaya(infinet) joy. Education is seed of attraction. Education only is eye. Educationless is animal.

 

74)Hithopadesha.68

 In scholarless house  ignorant will get honour. Wgere there are no plants and trees  there haralu plant (caster oil seed?) plant  itself is tree.

 

75)hithopadesha.169

What if scriptures are studied? What is studied  with interest and sincerity  who does  not do and  show is fool only. Purifie medicine  name by mere hearing will disease go off?

 

76)Kannana 135

 If enquired  arts are many. To one who does not learn short longevity. Coming troubling diseases are many. Therefore  diving into water and milk   like female swan  vivekies(wise peoples)  education which makes to settle in religios path  only will learn specially.

 

77)Kannanaa 163

 Those who have learnt ancient education if blame is that  praise? If they praise what iuf others  praise or blame? Those who know it will not always count(consider).

 

83)  Neethiku 130

 One who has adviced Gayathhhri ,one who has taught good education,one who has given birth,reared, who kept rice in difficulty these five are called gurus.

 

84)neethiku  135

 Due to density of dark called ignorance eye of blind person  by anjana called ignorance shining  to feet of that paramaguru do namaskarams.

 

85) neethiku. 159

To strong person is there anything heavy? To one who has left laziness in work  which is distant? To one who knows and tells is there enemy? Hey child, is there foreign to scholar?

 

86) Education is mother in foreign. Education is secret to world. Hey child education is kamadhenu. Like this education gives  good fruits only to you always.

 

87) neethiku 201

 One who does not know what is to be known  is sadhama(low).  Who knows what is needed is ordinary. One who knows what is difficult also is god among humans.

 

89) sumanja 7

to know all matter of vast world , in the same way see all things  to human it is impossible. If book is seen knowledge is got easily.

 

90)sumanja 10 to do job, to know  thathva matters,to have good fame in the world education and experience are are means to human.

 

91) sumanja 12

to pierce goal, on holding bow  on  wearing arrow  as practice is done, to get education summary it necessary to  to learn reading and writing talking words.

 

93) sumanja 14

 Amomg mountains Himalaya is high. Among rivers ganga is  ganga is uncomparable thirtha(holy water). Among trees sandal is high. In the same way among men one who has education and viveka(wisdom) are high.

 

94) Sumanja 28

Even if donkey  carries kasthuri on back ,does not know it’s fragrance.  Lice (henu) of head does not know fragranve of flowers. In the same way,  summary of good principle (thathva) ignorant will never know.

 

95)Nisaro 7

 If father does not  make to teach education in childhood, it is like killing him. Even if there is money it is destroyed. Child education protects  up to end of life.

 

96)NISARO 12

 Writing, reading, without laziness  to serve gurus and elders, to do some  sarasa prasanga- if these are done will not saraswathi grace?

 

98)Nisaro  174

To huttha(snake houdse) mite(geddalu) is  parrot. To harive leaf garden  midiche (sky hopper)only is cuckoo(kogile). To village  thuruve leaf itself is  nahachampaka. Shepherd is  scholar to khulas (wickeds,dullards) durbar.

 

99) To those who are stubborn , to those who miss promises(words), to landas give as soon as they ask. If scholars ask  they will not even lift eye and see.

,,,,,,,,,,CHAPTER 2 COMPLETED,,,,,,,,,,,,,,

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CHAPTER 3:FAMILY:

1)If troubles lover’s love doubles. But mind of lover(loved ones)  undergoes anxiety. If seen with love  filled vision, love, lover’s desire also becomes dense. If pushed lover’s mind chases back and comes.  Love has  viparitha (abnormal) excess behavior like this! (pampa bha 4-103).

 

2)Unreduced laziness and unreduced activity,covered bad character, and acceptable good character,  by these though family  reduces(dries up) or shines,if daughter is born these will  reduce or shine.(shathipu. 3-82)

 

3)Dead will not take birth. One who gives gets spoiled. Till living  giving chance to desires of senses(indriyas),wearing as acceptable to body, eating, sleeping, enjoy happiness!(shanthi pu 8-134)

 

4)If there is no equal equal punyas and sins  king-seevent, diseased-diseaseless, shrama rahitha and shrama dalitha (labourless-labouring)  called world travel  will get spoiled(destroyed).(shanthipu.8-140)

 

5)Athma is a farmer. Family is phloughing land. Sowing seeds of  goods and bads  eating fruits seed. Joys and sorrows are crops grown abundantly.

 

6)     On pulling hede(bow thread) up to ear and on using arrow,without hesitating, without leaving kids and running deers die. When fascination of chilkderns bondage is thrown off (left), to avoid from it ,is it not possible?

 

7)     In this very wicked youth to pierce(chase) dark filled in this body is not possible by  hand lamps or burning enlighting Sun , even though what ever is done.

 

8)     Fever produced by intensive  thirst named fever is not reduced by cool treatment(shishira upachara). Direction eleophants called senses(indriyas) are disobedient. Won’t bend to goad.(karnakaaa 3-6-5)

 

9)property done and kept by elders,pride of youth, extraordinary beauty which others don’t have, and capability, are not these  spreading of  loss? If each one of these is criticized all present wickedness  is residence..This is sure. If all these are present in one, again what is to be told?(ksarnakaa 3-6-8).

 

10)As whirl wind(suntaragali)  carries  dust some where prakrithi(nature)  to purusha in his youth time, will pull and carry according to it’s desure.

 

11) Even salt water is also tasty to on who is under thirst.In the same way, to mind which is held by youth sense objects desires  only  appear sweet.

 

12) excessive thirst, on rising, animals called senses(Indriyas) ,  not possible for  removing migage(marichike) called enjoyment(bhoga), attracting  towards it carries along with-is it a wonder?(karnakaa 3-71)

 

13) In chest blossomed with  arrow flowers, can advice of sadguru stand? Thoiugh filling completely  in broken pot will water stand even a little)(karnakaa3-77).

 

14) Inindirectness(paroksha) of  manmatha did that Rathi die? Though pandu died did kunthi die? On that day if Abhimanyu dies did utthare die? Famous Saindhava though died on that day did Dushyale die? You know all these. Is it not?(karnakaa.5-205).

 

15) experienced and left by gentleman(shiste jana), is very difficult. It is very wicked. By fire called asta karmas(eight karmas) strengthed(purified). Damn(Dhikkara)! Che which is difficult! This family is low(cheap).( (ajithapu 2-74)

 

16) Punishing body doing penance penanciers(thapaswies) also  are  not able to win mind completely. Ayyo! Will house holders, fickle minded,  are able?(Ajipu.2-90)

 

18) if young wife is got to husband she will get name  ‘sthree rathna’(rathna among women).If bad charectered wife is got that woman  gets name disease attached to body. (madathi 8-3).

 

19) for dharma,for artha, to guest hospitality, to vservice of elderly  parents, to divine works, to get good progeny(children) , dear hiborn woman is important. She only is worshipable.(madathi 8-5).

 

20) due to house hold troubles  in places of  gathering ,  thinking that love may be produced in them , few intelligents  they will not ask  house hold works through  theur wives.(Madathi .6-13,sukthi su 8-95)

 

22 any woman  undertakes charecters and defects ) without missing. Therefore plan  ethics and dharma to woman.(madathi 8-16,sukthi su 8-197)

 

23) creepers excetras  creeps on  tree near. In that condition only  woman  due to friendship(co living)  getting spoiled will adjust and live.(madathi 8-17, sukthisu8-98)

 

24) pathivrathas(chaste womem,pious woman),religious woman, intelligent, truthful , such stories only  a scholar should tell to his wife.(Madathi,8-18,sukthisu

8-99).

 

26) manu’s path, vedantha excetra  many dharmas agamas learnt those munies  also get fascinated. So is it a wonder  for woman to get fascinated?(mnadathi, sukthi su, 8-103)

 

27) goravas, jaina sanyasies,wickeds, beggers, ganigas  arguers,joiss,wickeds,gamblers groups hiborn woman (kula sthree)should not be allowd to go.(madathi.sukthi su 8-104)

 

30) To women  beautyless,familyless(kula hina,low family),old,good charectered,valiant, capable(efficient), intelligent should be  made to stand for woman protection.(madathi.sukthi su 8-108).

 

35)Arrow used by Manmatha will not pierce one person. Good poetry,good words, music without entering  hard stony hearted’s heart will that arrow enter?

(kavyava 209)

 

37) sounding in  lotus feet of  walking son  like  tone of  golden leg chain  will veena, flutes sound will these produce ear joy?

 

38) sky  in which child moon is not growing, land in which plant is not growing, not growing pearl shell, young lass in which thgerre is no pregnancy are they not waste?(mallipu 3-110).

 

39)To do ill help to one who has helped, to help to one who has done ill help,if enquired and seen,group of senses is  behaving in oppostre direction.(pampa raa 6-22).

 

41)Who can know induction(prerane) of karma ? enemy only becomes friend. Friend becoming cruel enemy  takes birth in  bhava(this world). How peculiar is this family?(pamparaa 15-38).

 

42)wearing divine clothes, wearing ornament, eating feast meals,if these are got what is there in leaving these? Who has seen other world? (Dharmaamri 4-232)

 

43)   Fishes  by  taste sense(tongue) without preventing running towards bait die helplessly. If it is so,ayyo, in world  whom tongue will not destroy by it’s fickleness(chapalya)?(dharmamri,5-25)

 

44) Each jivi will get det destroyed  by  sense(Indriya). Human having five senses together gathered  is there any doubt in getting destroyed?(dharmamri.5-26).

 

45) ornaments,relatives, loved one, mother, father, servent who protected with affection ,telling like this, without keeping these away  jiva (life) dies in fascination fire.(dharmamri, 6-31).

 

47)who has seen died ones. To do as shown by mind it is told,sheeps. If died ones does not take birth  now ,from where  I have come?

 

49) uda closing eyes thinking that  nobody knows it’s  present place,with intellectlessness falls and dies. In the same way fools wealth, house  are mine ,with this desire get destroyed.(dharmamri,10-287)

 

50) I am house to lakshmi, sun is my friend,though living place of Saraswathi , lotuses were beautiful with  pride by power(shakthi). On moon coming suddenly, will close rasalessly. To obstruct karma who has strength?

 

52) woman, path of bad destinations, avichari(non enquierer),without leaving coming salong with ,why by believing,enquiryless(vicharahina)  joining together undergo sorrow?(karnane 6-34).

 

53) flower pond in which kala swsans does not move, sky without moon, kid elephant not moving  forest region. Yard(Angala) in which son does not play will these shine?(jagavi 2-66).

 

54)seeing face,  drinking  breast, abbabba’gumma’telling,simply missing tongue(thodarikolluva), walking coming from distance telling appappa,embracing, slowly fun making,joining in saree border telling o,telling come, emiting lovable(muddus) ,enjoying with child , fenale(woman)  which vow(vratha she had done? (jagavi.2-67).

 

55) To love not reducing  enjoyment(bhoga), for intercourse sons,in those sons also  pampering fruit.That only is not got by us! What is there in other little joys?

( (chandrapu 3-42).

 

37) to enlighten sunless sky moon, swnasless  pond lotus is able to decorate. But to childless family  bringing luck  giving who is truly there?(chandrapu.3-63).

 

59) Under control of boatman  in row(Harigolu) filled  river, as it moves, jiva held body is moving in family ocean. If not so, to it is there spirit(chethana)?(chandrapu. 10-112).

 

6o) to bring and give  all five sense objects  to this body , ,jumping towards head of lion,caught if  unsuitable people fascination  are engaged in family. (Chandra pu.10-113).

 

63)  thogh born in forest fire burns. Born in house manmatha  burns. He this person, he mind.when it is so  what is difference between  fitre and manmatha?

(lilava.3-56).

 

64) Who make knowledge o shine, who feel pride with good luck, to their hearts without shooting sharp arrows  why manmatha neglects?(lilava4-24).

 

65) Makes theme(hurulu) as mad(marulu). Makes sea a small kunte(pond). Makes lion into fox. Manmatha is king of  kamukas!(Lilava. 4-25)

 

67) Manmatha’s behavior, heart joy, joy of sense desires, though there is no chance for these, though felt these are stronger than me, this family is asaara(useless,themeless,tasteless).(lilava.4-50).

 

68) oneself without going under control, some how attracting all surrounding people senses amd beauties  should be taken under control. If known, this only is siddhantha (doctrine)!(lilava-4-51).

 

75) Hara wore kalakuta poison in neck.Did that poison kill hara Vision of women swallowd that Hara also. What a poison woman’s is?(jivasam.4-7).

 

79)Will husband protect wife? Wife protects herself by herself. Good family,good behavior if these are known and behaved  will there be any false allegation?(apavada).(harivam.10-28).

 

82)  protects body. Indulges in  addyctions(vyasanas). According to his desire. What is not acceptable to him  under takes without giving attention. One who does not  hesitate to sorrows what kind of valiant he is?(jivasam.  6-24)

 

84) What is by more talks? In knowing others intensions  though capable, though expert in all scriptures , he can’t understand  mind of women.(samapa.4-191)

 

86)  Igf black kasthuri, if bent sandal wood, if curved rain bow  will  anybody Refuse?(if there is love) defect only becomes charecters,in lovers body.(yashocha. 2-42).

 

87)  Manmatha’s work   by strength of  education of style and fncies of women Those who make show off of power and beauty on nose,will not leave without dancing.(yashocha.2-62).

 

91) Though having all, though has all wealth,though has little clean mind,though Manmatha, though beautiful  if added with beloved’s love only, happiness.

(Anumu.pa. 20)

 

92)  One who knows some how is able to  make his wife to love. How it means is  in world marble stone is stone only. If there is touch of moon rays  it ozes.

)Anumu.pa.89.)

 

93) Due to Manmatha’s attraction, due to samskara earned in previous lives,with desire of joy experiences, with extraordinary skills,arts, scriptures, by expertise in all these in male and woman friendship happens.(shringara. 4-70, sukthisu. 15-2).

 

94) To see son’s face , solves labour of family. Poetry, friendship of good people,if enquired , is specially themeful(saarabhutha). Son is  fit forenthusiasm.(kusuma.3-50).

 

96) male to female, female to male to get defeated is  suitable(natural). Here in this world, hey manmatha  better males and females also fail to you. This is a big wonder!(girika.7-25).

 

97) house shadow, beloved wife, children, plenty of wealth, youth on getting all these what shall we say later? Oneself by oneself swelling,fattening, creeping in world,spreading will maya not trouble?(pampasha.78).

 

11) what is fruit by unused money? What is fruit if not helpful in old age? If it won’t rain when crops are drying,and if comes later what is the use? A relative who does not see in emergency  is of which count? Dry grass got in suitable time is  mountain. Is it not?(Someshvara shathaka. 16)

,,,,,,,,,,,CHAPTER 3 COMPLETED,,,,,,,,,,,,,

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,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,CHAPTER  4:RICHNESS- POVERTY:

2)     Richness  called  intoxication will not reduce by any treatment and anjanas. Night blindness disease produced by much wealth is difficult to be cured.

(karnakaa.3-64)

 

3) One who wants good, non firm,very kindles(nisture), bee moving in  naidile(water lilly) pond  called soldiers  swords group, such lakshmi’s nature should be known before(earlier) only.(karnaakaa3-79).

 

8)senses which bring  many kinds of desires are though five only wicked rich people those in hundred thousand  numbers will they leave without troubling.(karnaakaa.3-91)

 

9)Wicked people who have newly got richness due to severe effect of poison  like a disease produced will be talking false only.(karnaakaa 3-95).

 

10)Without thinking  valiant or coward,he is high born or family low(kulahina) , without thinking  he is youth or old  you reside. Lakshmi, is there anybody lower (cheaper)than you?( gadhayu 9-7).

 

11)You will separate father and children. You will make  dispute to rise between  brothers, you will bring dispute between guru and disciple. Jey lakshmi, dharma traiter, who is low woman like you?

(Gadhayu 9-7).

 

12)Without blessing if namaskara is done, if prayed without listening, without seeing those who stand in front,without seeing suitable situation , lowness of these kings,lakshmi is because of you only.Is it not?(Gadhayu.9-8).

 

13)You will join  chsrecterless people without joining good charectered, you join  both good and bad people and say as equal.these bad charecters Lakshmi is because of you only. Is it not?(gadhayu. 9-9)

 

15) What to tell? On earth  chastity of moneyless,adventure, greatness, family,fame  are all waste. One who has money he only is  valent,high borm\n,he only is good charectered,. He only is Indra,he only is Manmatha. He only is brahma.(Kavyava. 53)

 

16) One who has money is high born. Beautiful person,valiant, truthful person. Therefore one should earn money  continuously. Female and land are got by money only. Is it not? (kavyava80, shamada 79-1).

 

17)By money who can put off greed fire(lobhagni)? If massed further they without reducing(bending)  burn more only.(Pamparaa. 6-71).

 

18) Man should not keep quiet thinking there is money with him. Though there is money it should be earned further. Because if money is got both iha(this world) and other world(para) are possible.(dharmamritha 1-93)

 

19) to one to whom snake’s poison has rised, one who has money(rich), those who have eaten Datthuri, to whom there is pittha irritation  in world they will forget body(themselves),will these words miss?(dharmamritha .4-198)

 

20)wealth is equal to grass and fire. King’s grandeur is equal to cloud’s shadow. Youth is equal to rainbow. Why people pride(have ego).(dharmamritha.7-159)

 

21) tree in valley, fruit given tree, rainbow, joining with begging kid,like wet cloth in turmeric, without telling like this believing wealth iis permanent  one who loves it  dullad(fool).(Dharmamritha. 10-63).

 

22) In world wealth is  mad’s kingship, union of clouds group, heat of sun, money of greedy person, without telling like this   who treats with love is dullard(fool).(dharmamritha- 10-64).

 

23) one who  attacks other’s money, who gets other’s money, if known  they will kill. They will send away from  existing place, will scold, will not allow near.(dharmamritha.12-235).

 

24) Moon’s beauty will not be present for at least one month. In fifteen fortnight there is no resemblance. Moon of day is like this! Therefore who is permanently rich?(chandra purana) 9-7).

 

25) As soon as held melts. If hidden and kept  becomes ink. If not so, I will go and join others, it tells! Burn! Money is sorrow means to world?(chandrapu . 9-12)

 

26) even by forgetting they will not see. Though seen they will not recognize he is honourable, what if even identified also? Will leave dakshinya(kindfulness). If enquired way of those to whom  plaanet(graha)  of wealth has hit!( chanfrapu.10-120).

 

27) by resemblance of name kanaka only, fdatthuri  produces intoxication vrithi.when it is so if gold is seen directly by eye  will it not produce  intoxication in mind?(chandrapu-10-121).

 

28) Lakshmi named debatured is  is now in love, then dispassioned, One who believes her love as firm,if enquired knowledge and dharma (religion) completely will it become firm?(chandrapu 10-122).

 

30)not standing,some how not yours, to protect with love, at this time not favourable,at end not coming with, knowing also  you are asking let money be mine?((jivasam(1-8).

 

35)Rich lord will boil with dissatisgfaction. One who begs lord without getting it will also boil. In both sorrow was produced. What is use by money they  tell Happy people.(jivasam 5-17).

 

36) fir increases by sticks. If sticks reduce  fire reduces. But fascination fire increases even if money comes  and increases even if money does not come. What a wonder?(jivasan. 5-19)

 

37) If there is giving power  he becomes lord..by wealth  without giving what is begged  by troubling, not troubling  poverty is better.Is it not?(jivasam.9-17).

 

39) though part of haaga(property ) is given to him always  body burns. Therefore other’s property should not be taken. If taken both iha(this world) and para(other world)  will be spoiled.(jivasam.5-41)

 

40)  How ever much  money profit is got  poverty of mind does not go. Always boiling desire,such people without missing enter vaitharani(Aavardha.10-9).

 

41) by performing without knowing ,sword in hands of boy as it destroys him only, fools and debatured’s money  spoils him only.(parshvapu. 3-56).

 

42) both treasure and lordship  when got by good behaved (saccharitha) then there will be happiness to oneself  and his dependents in both this and other world. Otherwise those both give sorrow.(parshvapu. 3-68).

 

46) In world to humans beauty, character, chasity(piousness), expertise in education, over skilled talksif these are there what is trouble to money?((Dashaku.(8-82).

 

51)If a rich speaks bad they call it good. If a poor talks good  they call it as bad. Poverty is difficult.Is it not?(dharmapa.5-14)

 

53) If enquired,to serve others is  very difficult in world it is found. To human birth which is always in  other’s service is there happiness?(Vishnu pu.5-4-150).

 

54) humans call destruction of jiva only as  death.It is not death. If so which is death? Liberation Rameshwara, To your promise other’s service is death.

(mukthira.kakacha ii  567).

 

55)in poor condition going to relatives house  and becoming matter of fun to them, it is better to go to forest and eat leaves and fruits.(asthana,kachacha ii page 539).

 

57)feeling pride as though  wealth named sanni(madness) has rised to head without telling ‘shiva shiva ‘ who is present he only is donkey.(Vitrusha.kachacha.iii page 99).

 

59) If there is money housewife will praise her husband. If no money she only is snake by side.(nanjunda.49).

 

60)s one who has money is elder.  Onw who has money is  prideful(fan). He only is relative. Moneyless is living dead body.(nanjunda.52)

 

61) When money is got, enthusiasm of youth  filled in mind, when Avivika( non wisdom) is attached in all types, such person like monkey which has taken alcoholic drinks(henda) shines with madness. (nanjunda 78).

 

65) One who has money is  high born,good charectered, beautiful, educated, and he himself is good speaker All charecters depend on money only in world.(ka bhirthri,(vy) 33).

 

66) to one who has left money completely  upper destination(urdhva gathi) is got. To man who has held money only he will get low destination(Adhogathi). By this only we can do logic (tharka) how much  heavy is money.(nithisam. 37).

 

67) Unjustified money earned  will get destroyed  after ten years. Later along WITH source money(muladhana) suddenly gets destroyed. Knowers tell like this. Is there any break to these words?(nithida. 75.).

 

68) Though there is poverty asking ‘Ayya give’ one who does not beg others is rich man. What if there is much wealth. To those who come near who does not give is poor.(Sukthiman,u.29)

 

70) One who has got poverty if goes to rich man’s house he will think’he has come for begging’.like this he will under go fun. Ayyo! Poverty is difficult! (sukthiman.u.69).

 

71)health, loanless condition, high education,friendship of good people, greatness of having born in good family,good behavior if these are got, with these what if wealth does not exist? (jnanithi 307).

 

72) if wealth comes people will stand straight with pride. If plant called wealth touches humans stand straight in thribhangi(three positions,postures). If called will not hear. Will not see. They will become normal as soon as money melts and goes.( (jnanithi 342).

 

783) What if all srts are known? What if clever? If there is poverty cleverness is waste. Difficult than grass.Is it not?(jnanithi. 476).

 

75) beauty of a person who has no wealth,motherless son, wifeless man, no earnings in youth these are like mayavi(magician) .Is it not?(jnanithi 486).

 

79) though how ever much put off (shaman,cooled) without reducing will burn that much. By money fire of greed, ,from sticks fire who will put off(cool)?(jnanithi. 819).

 

80) Poison,moon,thrishula(trdent), drum(damaruga),ox,snake,deers skin, begging garland,(begging vessel), grave yard house,play of pishachies By such miserness only  pashupathi(lord shiva) climbed Meru  mountain!(jnanithi 819).

 

81)In days of having money celebration. By money meals,liberation these become extraordinary. If there is money great capable. By money  elephant,horse, army chariot excetra are got.(jnanithi,828)

 

82)to get money fron dull intellects,we have to get help of  their friends. To get  milk of cow it’s calf’s help is got.(Niyhi man.nanneri 3)

 

 83) joy, valience(pourusha), extrardinaryness of education, beauty, goodness, high bnornness, all these come along  when wealth comes. When  wealth goes allThese go along with. What a wonder is this!(Nithiman,i,mudurai).

 

84) staying along with to experience joy,in development time many friends. But in poverty  named test stone(oregallu)  friends friendship should be  examined.

(nithiman,I, 12)

 

85) In world for desire of money few come near rich person,though not invited. Who will invite frogs to come when pond fills with water.(nithiman,I,page15).

 

86) though soft speaking if poor  man is found people speak kindless(nistura,harsh ) words. thogh rich man talks anything they tell  it is sweet only. What a dullardness of people this is.(nithiman,I,19)

 

87)  If rich people give little money  meals is got by many poor people. Elephant while eating,  if one part falls to ground(floor)  it becomes food to ants.(nithiman,i, page 23).

 

88)Though meals taken  unliked people house though equal to amritham,is it equal to  salt paste(ganji) taken in friends hut?(niyhi man,I, page 63)

 

90)  In world to all politeness is good ornament. But poor should always wear it. If not(otherwise) he will become matter of fun.(nithiman,i,66)

 

92) when there is no money  who will give attention to you? Therefore earn money. One who has no money ,  world will see as lower than dead body. Like this it is told.do you don’t know?(Nithiman,I,72).

 

94) though rich people dies not give anything  without bore people go near him and serve. Ghee kept in pot  though nmot available ants  go towards pot.Is it not?

( nithiman,i, 75).

 

95) Thiknking  himself   as poor  let him not trouble to others. If wicked is done,will povery go? Poverty creeps like creeper and sorrows him.(nithiman,ii,165).

 

97) If difficulty of poverty comes to man  and attaches,remaining difficulties  as though group of  servents  with celebration  come together and embrace(Nithiman,ii355).

 

98) Carrying I n stomach for nine months, mother who protected with always, will not like poverty which has come to son(child).(Bithi man,ii,357)

 

100) I burning fire one can sleep some how with help of manthra or root (mulike). But it is difficult to sleep when povery comes to anybody.(Nithiman,ii, 359).

,,,,,,,,,CHAPTER 4 COMPLETED,,,,,,,,,,,,,,

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CHAPTER 5:GOOD PEOPLE-BAD PEOPLE: (SUJANA-DURJANA):

5)  To person  who does not listen to words of Favourables,friends, scholars,at the place of work  there will be trouble continuously.Is it

Not?(panchathanthra225)

 

6)     In places of disputes(fights) , to good people who have joined with bad people some at end there will be danger in many ways.(panchathanthra,253)

 

8)friendship of scholars  brings extraordinary greatness. It brings promotion of good path. Brings improvement in charecters. Brings  clean fame. Brings lordship

(kavyava656)

 

9)      When there is flower pond  which is having blossomed lotuses, shining by group of  chakravaka birds, will swan  live with  dense baka

Birds in mud water?kavyava,703).

 

10)Hiding in palate(mouth)  poison, very curved unequal vision

(Vishama dristi) friendship of serpent(wickeds)  is acceptable as it is equal to shiva, wickeds are worshipable to us!(kavyava.763)

 

12) under control of fate(vidhivasha)  though there is no flowers and fruits , by it’s body removes heat of world.  Among trees sandal(srigandha) only has got blessed birth.(kavyava, 872)

 

14)Brahma with increased rajo character, hood’s rathna,snake,amritha,Poison, sea,whirls, rain, thunmderbolt as he ctreattes together at once has created  good and bad people.

(pampara.1-32).

 

16)To other’s woman(parasthree) if desired purushas(male’s) purusha dharma (religion)  will get destroyed. World blames. Bad condition happens. Therefore who ever one may be,should leave this bad nature.( pampara.9-192).

 

17)If water falls on mirror  dirt(kilubu) rises. To good  person what this and that talk. With relation of other woman(para sthree)  thejas (brightness) will become impure.(pampara,12-56)

 

20) frog does not know sea. Is it defect to sea? Owl does not know   sun. is it insult to sun? crow does not know moon. Is it low to moon? Like this without knowing position of good people  with wickedness if blamed, to those  divine, will there be humbleness by that?(dharmamritha 1 -117).

 

21) with valience if others catch  tiger,’what is great,leave’ they will tell. If they hold one rat also’this is big tiger’ they will tell. This is natural to bad people!

 

22) the name milk is there to  cow’s milk,to dog’s, to banyans, to kalli milk. But speciality of milk  will it come in those?(dharmamritha 1-192).

 

23) Dushyasana,shakun.karna,as these were in friendship continuously, Duryodhana got destroyrd. When like this is there anybody  who have not gor spoiled by friendship of bad people?(dharmamri  2-75).

 

24)A calf which has played with  pigs since early stage will also eat stool like pig. This proverb is not false. From friendship of low people is there any  who arenot spoiled?(dharmamritha. 2-76)

 

25)If enquired and seen, as river water will get spoiled due to relation with sea water by becoming salt. In the same way with friendship of bad people  good people will also get spoiled.(dhaarmamritha,277)

 

26) water which was cool before after coming to friendship of fame(burns)  becomes hot. In the same way  a good man becomes bad  due to company of good people.(dharmamritha 2-78).

 

27) thinking as goos if frying vessel(odu) is touched with hand  hand becomes ink(dirt). In the same way if mixed with bad people all character in good peoplw will go off(dharmamritha,2-97).

 

29) Withiout knowledge  only out side(bahiranga) is enough thinking like this, forgetting direction of antharanga(inner mind,inner aspects), the sheep which behaves intellectlesss will it lose it’s sins?(dharmamritha,5-105)

 

36) though in water will lotus touch  water? Those who have beautiful behavior ,sinless, holy, bright where ever they go ,will they get spoiled?(dharmamritha,

6-73).

 

39) though at distance be group coming to  lotus flowewrs with love come and attack. Though frog is born there only they will not come near lotus. though at distance good people come in touch with good people.though near  bad people will not come and join good people.(dharmamritha, 7-28).

 

40) Houseflies come to stool and cover. They won’t go to campher what ever is done. By that  did stool become upper and campher lower?(dharmamritha,7-68).

 

41) if blinds fall in pit one who lifts with kindness isrelative. In the same way  one brings bad people to good path is friend.(dharmamritha, 7-125).

 

45)  wicked intellects  causelessly  thinking that”I will spoil them’by this topic will suddenly fall into hell.Ayyo! for sorrow fools pnly held  vow(vratha)!

(dharmamritha,9-156).

 

46)  though summer sunlight is severe, lotuses will not get tired. To those who tell I will spoil punya people  is there eight chests?(dharmamritha, 9-160).

 

47) one who thinks of other’s destruction, will get himelf destroyed. One who blesses others with good in world he only willbecome  residence to wealth.(dharmamritha.9-255).

 

48) In world stone and iron can be got  easily.  Can one get  gold and rathna

Everywhere easily?(dharmamritha,(10-66).

 

50) as poor s become angry on seeing wealth of  lord9owner),in the same way those who go to hell  if they see those who get liberation joy(moksha joy) will get much irritated always.(dharmamritha 11-148).

 

51) giving one state to  puppt(dog kid), making to sit on throne,making it to shine, if all servents are near ans serving with discipline, will that  puppy (kid dog) leave eating stool?(dharmamritha 11-164).

 

52) though much interest is shown  one who thinks tht he will convert  neem tree into sandal tree is a fool. In the same way will sinners get pure clean dharma(religion,ethics,duty).(dharmamritha 11-168).

 

58) to name called wicked person  even in dream body shakes. As vision of donkey is fearful to whom it will not do ill sign(bad sign)(bad indication)?

(lilava 1-34).

 

59) spread creeping creeper and broken thorn tip these while walking  trouble to leg of path movers, though wicked is  out of post(padachyutha) he will do in exces (abnormal ,viparitha). (lilava 1-36).

 

61) In world though neglected, and even if pride is broken it is difficult to remove wickedness. Has not brahma brought him to earth? Has he created legs? Will not snake come and bite?(Lilava 1-38).

 

67)  slanderer(chadi kora) wishpers in king’s ear. The fear it gives  will lion roars Which are able to break ears of diggajas(direction elephants)  give?(Ardhane 7-24).

 

68)  will the halp done by death of  one wicked person, very  good persons who are living very long will they  are able to do?(Ardhane8-119).

 

72) If a thirsty person  gets water no limit to  punya. Ehen it is so, one who is drowned in  sorrow ocean  through dharma summary if uplifted is there anything impossible?(Samapa 4-91).

 

73) one who b treats all people(jivies) like his own children, to such person world”he is god, not human’ like thinks always.(samapa 5-23).

 

74) By me only  to anybody death,wicked, fear, illusion, pain  have happened . like this who can’t tell  he only is god.(samapa. 5-28).

 

76) one who forgets  his mother ,father, brother, our grand father ,our guru thinking he is related to us prostitutes will cheat.(samapa 5-51).

 

79)  while in stomach to mother, if comes out to world  becoming burden , one who has delivered such son  has delivered difficulty only..one who behaves  in good  manners one who has delivered him has got treasure only.(samapa,5-134).

 

80)’when told ‘go go’ goes and when called comes, man under control of prostitute reminds  of dog.(samapa 13-61).

 

81)  If old horse is tamed it become still poor(dried up).’ Like this one who behaves as per his wishes  though sadguru is correcting  will he become soft? Will he become good charectered?(samapa 14-12).

 

85) will wickeds tolerate extraordinary  progress of  good people? On sun rise owl will under go  excitement  without missing. Is it not?( (Abampu. 13-38).

 

86) blaming others, insulting others and enjoying, one who does not tolerate progress of others,such persons  will go to  hell.(Avardha. 19-12).

 

87) kindlessly who kills jivies(lives) ,debatured,thief, lier(false teller), murderer  will go to rourava hell.(Parshva pu. 87)

 

89) on seeing disasters of others only , good people leave sense objects(vishaya) enjoyments. Though disaster come to  themselves also those vwho desire to sense objects enjoyments  what an adventurirists those are!( (parshva.pu89.)

 

90) why brahma has created  this much hard(harsh) minded people? I though and came to know. To bring out(express) good charecters in good people. What is doubt in that?(pushpapu1-53).

 

94) others wealth, other’s punya, progress of others, prestige of others, others good charecters when these are filled, without tolerating those, upsetting  jealousy people go to  bad destination(durgathi).(Shanthishva.9-80)

 

95) without removing out sword from sheath, will it pierce secret place? But bad people’s sharp tongue, without removing out from  sheath called mouth  even a little  is capable of killing.(sukthisu 1-31)

 

97) nbrahma got bad people by his bad behavior. If not so  when bad people take birth ,he might have crossed hands of brahma and taken birth.(sukthisu. 1-40).

 

99)  two times than snake, three times than poison, four times than tiger, five times than bear, behavior of wicked(bad) people  is high(more) tell people of world.(sukthisu, 1-51).

 

106) This is place,this is not place,this is smooth ,this is not smooth,this is bad character, this is good character, this is unsuitable. Like this wise intellect will kamukas get?(Dashaku.4-106).

 

118) if stone is in water for some time it will not become soft. Like that some people though grow with good people  will not leave sin. Will not become good people.(dharmapa.10-19).

,,,,,,,,,,,,, KANNADA CHENNUDI PART 1 COMPLETED,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

KANNADA CHENNUDI PART 2:

 CHAPTER 6:FAMILY(KULA):

1)     You are priding family(kula) only first! Will your families  those who oppose will they   chase and eat? Kula is not kula(family). Challenge is family,character is family. Pride only is family. Valience is family. If thought in this war,brother your kula(family) produces  vyakula(sorrow) .see!(Pampa bharatha 10-21)

 

2)  In four varnas  power of holding Darbhe is there. Born in kshathriya family,suitable to kings weapons killing enemies to them are  opposite to  family religion(kula dharma).(gadhayuddha 2-17)

 

4)  If high born feeling lazy to better behavior,if behaves with very bad habits, In the way of announcing  dharma is worshipable than kula(family) eart feels disgusted((jugupse).(Dharmamrithatha. 4-25)

 

5) if seen so name ,beauty, words in world are equal to all humans. All humans are equal that much. Brother there are no high and low in them.(dharmamritha 4-27).

 

6) Behavior is  one type to low born,  another type to high born , dharma which teaches this is not clean dharma. It is openion of cheating .like this  one who know knows.(samapa  3-8).

 

7) If seen so, on one high born another high born , is present  so as to be known by world. Therefore in family ,in caste wo is equal to me in world. Let intelligents leave this pride.(samapa- 4-104).

 

8)  If vaidikas means   shiva’s group people  blame. Those vaishnavas are blaming  shaiva darshana. this is friendship!(samapa  10-57).

 

9) people say family is enough. Will family carry them to heaven? Without moving in good path  if  high born were to go to heaven ,then tell it.(samapa 11-133).

 

10)Will low born  go to hell/ will high born goes to heaven? One who has appreciable good behavior himself is high born. To him heaven only comes and welcomes.(samapa 11- 136).

 

13) Will anthyaja( low born) got  gold becomes copper? To high born and not high born  dharma(religion) should stand equally. What is by family? Knowledge only is mportant.(Samapa 15-10).

 

14) cool rays of moon  equal to low and high caste cool in same way. In the same way  dharma also to  any caste should be equal.(samapa 15-12).

 

15) Hey shiva! High born(kulina) and kulahina(low born) if both have  firm devotion in you, in value both are same. Then there will be no kulina(highborn) and kulahina(low born) will not be there.( Shivasthu,kakacha,ii 543.)

 

16)Brahmins are diamond pearls, kshathriyas are manikya crystals, vaishyas are pushyaraga and Gomedika, shudras are Indranila marakathas.like this in world  navarathna lamps scholars say. (halasya, 2-1-22)

 

17) to become servent of low born, to become clean by well water, company of low(bad) people, friendship of wicked women, residence in bad village, meals without happiness. These six are sorrowful!

 

18)  In world  apart from good cjarecters, will one become worshipable  from  family(kula)?as poison is born in sea will anybody  like and eat?

(nithimNJINANNARI,PA.22.)

 

19)What if born in low family? Those who have high(good) charecters) are  Worshipable. Is it not? What if lotus takes birth in  mud,it is place where lakshmi lives with love.

 

25) Without counting  family of boatman  with his help people cross the river. In the same way those who know without considering(counting) family learn education from those who are residence of education.

(nithiman, I 51-41).

 

21)If pure people come to welcome to rise up and coming, with talking soft words, to enquire safety ,to treat happily is  feature of good people.(Nithiman,I 52-46).

 

22)What if born in high family? By work only respect to man is git. What if born in juicy sugar cane,to sulangi is there any little fragrance?

(Nithiman,i 59-74)

 

23)  Why do people say , low family,better family I don’t know. Money,penance(thapassu), education, restless activity will not these bring family?(nithiman,I, 60-79).

 

24) Even though born in high family , if his behavior is not good, he will becalled low. Good behavior itself is   mark of  man’s high birth.(nithiman,ii

Pa, 103)

 

25)If anybody born to whom? One who has good charecters is worshipable. Though born in pure family  bow if leaves character of hede(bow thread) it will not come to any use. (hithopadesha,24)

 

26)to house of better caste even if low caste person comes,knowers(ballavaru) knowing him as god shold treat with love.(Hithopadesha)

 

31) without having good charecters, because of upper caste don’t think you are upper. An elephant made by wood nobody will think it as living.(Nithiku. 138)

 

32)”this caste is bad, that caste is also bad, my caste is good’leaving these words in all castes choose good charecters only.(nithiku.211)

,,,CHAPTER 6 COMPLETED,,,,

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CHAPTER &: GOD(DIVINE)-VALIENCELDAIVA_POURUSHA).

 

1)     When fate is standing opposite, though favourable words  of and ethics of close people is got there will be no achievement. Like help done to  dead body those are all wasreful  tiredness only.(Kavira. 3-145).

 

2)      What is  necessary duty to do without missing is life. Apart from that  so as   to spoil good charecters , is it permanent?under going blame,the life of such person is it life?(havira3-177).

 

3)     Without considering  child or old, rich amd poor, hermit(sanyasi) house holder,searching killing  to yama named supreme enemy how shall I be debtful?(Adsipurana ,4-77).

 

9) Forget sorrow, forget knowledge, be with patience.’You go forward. I will come behind’ apart from this in yama’s queue who will  survive?(Ajipu, 10-21).

 

 Yama king god, human, hell dwellers, and animals group among these he did not swallow anybody. Nobody licked and ate. Nobody tasted nobody?(Ajipu 10-22).

 

13) What kindles is yamaking? Without considering tender child, withput telling old husband,without telling ‘he is jnani,let him live’,without telling’ayyo he is mad,let him go’ kills before.((Ajipu, 10-25).

 

15) to yama, people are tied  sheeps, flesh foods  prepared and kept  for meals.,served  brought kept edible things,naivedyas kept in front.(Ajipu,10-27).

 

16) Man can’t  stay as ‘God I surrender’. Divine(god) will not do anthing itself by itself. If purusharthas are achieved that divine(god) also surely becomes blessed.

((Panchathanthra 26-7)

 

17) Any intelligent, in many births earned karma without waiting  gives fruit. To any jivi this only is Doctrine(Siddhantha).(panchathanthra, 430).

 

18) having different family bondages, all jivies food tied to yama named eleohant. To bee called yama tied lotus pollen.,animals to yama named  tiger.( (Naavardha, 5-17).

 

19)  While yama carries gathered four part army,close people, family relatives, friends,forts will these protect? Keep quiet. (navardha 5-21).

 

20) Yesterdays passed,tomorrows also passed. To keep the account  earth is not enough. Words are not sufficient. When it is so who has seen quantity of time?(pamparaa 1-54)

 

26)  Lanka king, big city,fort, lord of all educations, valiant Ravana,did he win rama in war!(dharmamritha 7-149).

 

27)  This happened by karma strength. Will it go  if we get boredom,boiling,due to sorrow of mind  if we feel pain will it go? Will not go. Will anybody wipe fate writings?((dharmamritha, 14-25).

 

28) Due to effect of karmas done in many births that kind of fruit only one will get. Will he get different?(chandrapu, 3-66).

 

34) today there is moon strength( Chandra bala) to us. People believe it with joy. Even  there is kundu(deficiencies,defects,reduction ) even to moon also, who can remove  character of time? Chandrapu 9-10).

 

37) If enquired fruit without nut, life without income,without sowing phloughing crop,without donation  clean fame, will we get simply if we wish?(lilava 1-56).

 

38)  in three worlds to time alwaya stubbornness(hata) runs. If we tell achala(non moving) it makes to move. If we tell ‘Achyutha’ it will make’chyutha’. If we tell ‘Amara’ it kills. (Ardhane 4-19)

 

40)  In this world to anybody there are plans to remove(solve)  anything. But to gods, to demons, is there any plan of avoiding death?(ardhane 7-68).

 

45) It is bad to pride as thiugh we are ajaramaras(no old age,no death). By yama who comes suddenly and attacks  who will protect?(Jivasan 1-6)

 

47) nTo family own woman is theme(summary). To body wearer  food und water are support. Buyt still if kills who will prevent  fearful elephant murder (Anegole) of yama?(jiva san  1-10)?.

 

48) He is old, this is vchild, he ia wicked,he is fit, he is high, he is low, like thin pride intoxicated yama king will he think? Will not enquire.( (jivasan, 1-12).

 

51)  As soon as born, death also  taking birth along with, walks with it. Even if it touches no wonder.by requesting,  crying, sppiling intellect, will feel sorrow(jivasam. 1-39).

 

52) Will manthras, mahamanthras, in comparable many manthras will they avoid arrival of death king? (jivasam  2-5).

 

62) gold in stone, ghee in milk, don’t say these are not present. Are present. Inm the same way why is athma not present in body? If blind does not see, will not be thing present? To one  searches and knows there is athma. (yashocha, 4-28)

 

63)  without liberation(moksha) there is no joy? Till it is got, fate thjose who are body wearers  filling water,to pour what is filled like ethas(saws)  pots lines as they roll, like that will  circulate in births and deaths.(Anampu. 9-25).

 

73)  though nala is king of earth, (husband and wife) had to wear one cloth. If ksali attacks even though sarvajna(omniscient) intellect will become dull. (Nalacha 531).

 

74)  It made  Vishnu scam(Hagarana). It made shiva to beg bhiksha(alms). Made brahma to marry his daughter only. Made sun to move  without allowing to stay in one place. Made to laugh at Indra. Made moon to have defect(kalanka). When so, fate  who are pride of their valience will it count  marthyas(deathful persons)?.(nalacha 641).

 

77)  Including Indra  fate will not leave dikpalakas(direction maintainers), brahma excetra gods, serpents, kinnaras, high munies?. When it is so  will it leave others?(nalacha 645).

 

82) though not wanted what is to happen will happen. If wanted  what is not o happen will not happen. How it means is happenings and not happenings are past earned. It can’t be avoided. (Dharmapa 8-17).

 

83)  when nine holes are done,entering house called boy, yana named thief, quickly will not leave without  abducting  prana n.amed wealth.(dharmapu, 1137)

 

86)If one does not miss words(given promise), if on is kindful, if one is feared of doing sins,if one does not desire for other’s htings,if one is with patience,if one has no ill fame,if one is doing shiva worship  such man is called god in world.(GURUSHAM,SUMUSHA 16).

 

88) without knowing only one pure athma  is cause of liberation joy penance which is done compulsorily, when there is sugar cane  like eating  big bamboo!

(jnanasaa,kakacha,ii 537).

 

91) Fate(vidhi) made to run away,made Maheshwsara to beg bhiksha,made o cut brahma’s head to cut and throw. When it I so  what about remaining people? (kakacha,ii 120)

 

102) mothers, fathers, brothers, wives, children, son in laws all are helpless. Who can prevent yama?(shabdanu suu 180).

 

103) One is jadathmavadi,one is kshanikatmavadi, another one is  durdhararshas,another one is vibhuthvavadies(lordship), but nobody tells athma’s form(svarupa) with one  neck(tone).(shabdanu ,suu, 180).

 

104)murder, blame, false, theft, without remembering these, at time of death   if that shiva is remembered at the time of death, no fear of death.(Nannajaa,4-123).

 

105) Is not lotus  parameshwara’s right eye to sun  friend? Vishnu’s eye only? Birth place of brahma. Is it not? But what,at night time it’s beauty became half.know! effect of time who can understand?

 

107) on emiting out of flame(burn) in vision, when poison is filled in neck, added with  very severe feel, that direct(sakshaath)  what if eshwara, lord of sands only.

(chikavi, 1-38).

 

108)Added with emiting out parabrahmananda rasa, without moving away from Vishnu even a little, who is in supreme position  he ponly is scholar. Scholars call them as liberateds(mukthas) in world.(Arthapan,kakacha,ii,447).

 

109) To bith and growth of tree how  sky and time are causes, in the same way to birth and growth of worlds Vishnu omly is upadana  (,material) cause.(Vishnu,pu,puu, 2-2-33).

 

114) after missing of high  god’s gtrace anna (food) becomes poison, enemity increases in own people, gold becomes soil.(Siddhani88).

 

115) It is not possible to cross god. Having satisfaction with what god has given,be happy. Don’t give attention to poverty. God which has given birth in wod ptrotects all.((Siddhani,90).

 

116) To live in front of others without humbleness, in death to leave body  without getting tired,are these got without doing shiva worship?(nanjunda34).

 

117) let step be kept on mouth of  huttha(snake house), let there be thunderbolts around, letriver’s whirl emit, if fate writing is hard is there any fear of death?

 

 120) a relative who is not helpful in difficulties, troublesome family, house without elders, shiva, life which has not got your grace, are these not waste?(sirinam 46)

 

122) Woman who has no art knowledge, fruit which does not give flowers and fruits, son without education, aimless talks, cleverness without  god’s strength, these are for use of whose?((mahalin,59)

 

124) will enter rasathala, from there will jump to sky, will move in all directions, mind leave! Even by forgetting  you don’t want gods thoughts (THINKING ABOUT GOD)?(BHARTHRI  70).

 

126) Without tolerating heat of summer  as it burns head, bald head person  if comes under shadow of thale(palm) tree,by fallen iy’s fruit head broke! Where will diavahatha (who is godless) live!(Bharthri, 85).

 

130) let one drown in sea, let onre go to meru, let on learn all arts,let one depend on kings continuously, to man if there attainment(prapthi) then only he will get.(ka,bharthri,99).

 

131)  past done punya protects in water,in fire,in forest,in sea, at the tip of mountain,in war, in deep  unconsciousness amd sleep.(ka bharthriihari,100)

 

132) to those who have high past ounya without missing forest becomes town, all people become own people,all earth will be filled  with gold in plenty.(ka bharthrihari,101)

 

134) If enquired, who is time to time, he also expects time. Therefore to create  world net and fade time only is lord(Nithi sam,62).

 

135) Many intelligents are  living on earth with much difficulties. Few common people(average intelligents) are living as though living in  durbar(asthana) of shiva.(lokada.69).

 

136) when sea was churned  Vishnu got lakshmi. Shiva got poison. When it is so, in all places luck only brimgs fruit! Intelligence and valience are less important.Is it not?(sukthiman,u,94).

 

137) What is prefixed  can’t be crossed..it won’t miss. Though earth is digged (dug) and entered what is to happen will not miss. Did brahma write wrong? (jnanithi, 396).

 

138) At the time of  tieing throne, suddenly Rama was sent to forest. when it is so who will face god(divine) and win?(jnanithi 400)

 

139) Fearing to tiger if huttha(nake house) is rised, he was bitten by snake. Thiugh strong if one has no divine strength  bad will not miss. Listen!(jnanithi 413).

 

140) karma done in past coming in some way gave fruit. How I will tell. Like mother holding bringing playing children and making them to eat meals.

(jnanithi 414).

 

141) When letter is written on forehead,don’t do kkkulathe(affection). Why do you sorrow? If  account is completed to one who goes to oher world, mekke(?) fruit becomes snake.(jnanithi ,430)

 

142)Though rised to sky, though earth part is touched and held, though diggajas

(direction eleohants) are touched,which is not attained previously is it possible to get?(jnanithi,490).

 

143) What is by  crossing  ability and struggling? Desired wok gives fruit gives fruit only when time comes .though grown  will tree give fruit before suitable time?(nithi man 5-4)

 

144) mahathmas who have made to stand  their heart in parabrahma, will not fear to sorrows of  body. Deer which is dependent on moon, will it tumult(thallana,thalamala) on seeing  tiger on earth?(nithiman)

 

145) childhood is water bubble. Mind attracting wealth is  fickle wave of ocean..body is water script(jalalipi). Inspite of knowing this  why are feet of Narayana is not remembered?(Nithiman).

 

146) It is difficult to win fate by  trialness. Therefore why trial. This is cry of ignorants. Let it be.  Markandeya by his trial strength  did he not win yama?

(nithiman).

 

147)“few chamathkara (tric,magic?,technique/) has cheated. This is not known to anybody.like this don’t swing in flood of over joy. Mad! Does god not know your cheating?(nithiman).

 

148) In world though cows are of different colours milk colour is  one and same. In the same way thjough wandered in  many paths thing to be got(god) is one only.

(nithiman).

 

149) Trying many times, desiring,doing impossible work  to make  fane to  reside in world are  these not bold and powerful?(nithiman)

 

150) going near others  without shyness begging daily some live..but  what is desired it will give knowing like this  good people will not leave industriousness.

(udyamashilathe).

 

151) By strength of one’s work only  to get human greatness is possible. This is sure. To mouth of one who is sitting simply  will tasty meals will  it fall from above?(nithiman)

 

152) Dullards who  leaving  their place, going to other country beg and lead life with politeness. But active people without fear staying in their own place,punishing body, by doing work live with satisfaction.(nithiman).

 

153) in world how  all famous letter male(garlands) are started by ‘a’ kara,like that to all good charecters of life  undestroyable  residence is  god.He  only is beginning.(nithiman).

 

154) Man on taking birth on earth  so as to be liked by known people should get fame in any one. Otherwise birth is useless.(nitniman).

 

155) though hundreds of arrows  drill body  when it is untimely death will not come.  If time comes even tip of grass touches jivi(life) will die.(hithopadesha).

 

156) by the moment on falling to   mother’s stomach only, brahma wealth, education(vidye), longevity, counting works, these five are  multiplied and written before only.(Hithopadesha).

 

157) if industrious  by worl lakshmi will grace. God told by fools what it can do? Leave god. By adventure work will be fruitful. If in case what is wrong  if work gets spoiled?(Hithopadesha).

 

158) howchariot does not  mve from one wheel,in the same way without human trial god will not bring siddhi(accomplishment) nowing this  engage in work in suitable way.

 

159) what is done in part birth is  called luck now. Therefore a  man should leave doubt and should work carefully.(hithopadesha).

 

160) treasure appearing in front skilled person found like kakathala justice. By human trials  if what is possible is not done will it accomplish(Siddhisu)?  (hithopadesha).

 

161) snake  is arrest to elephants. To sun and moon fear of Rahu and kethu. To intelligent poverty. Aha! Fate who knows your greatness(mahime)(hithopadesha).

 

162) Though depends on elders human will get fruit suitable to karma. Though  serpent has rised nack will he leave eating air?(hithopadesha).

 

163) Don’t to as you wish. Brahma has written in head  before only. As soon cominbg out from uretus of woman, in mother’s breast milk will be filled.(Hithopdesha).

 

164) making parrot green, giving whiteness to swan, to peacocks shining peculiar colour, who sadopted,he only shows  life plan(jivabopaya) to you.(hithopsadeha).

 

165) Seperation ends union. Death ends life. To fall in world, putting an end to wealth is  as per fate rules only(hithopadesha).

 

166) though tender calf is left in midst of  cows it joins it’s mother. In the same way  fruit of past births goes and jons man  who did it before.(kannanaa)

 

167) In draught season to make rain to pour, munies were not capable. If there is over rain  they are not able to prevent.  In the same way to make sweet karma fruit bitter and bitter karma fruit sweet nobody is capable.(kannanaa).

 

168) yama does not like tasteless(useless) likes scholars. Is it not! Yama carrie jnanies quickly . but allws ignorents to stay for long time.(kannanaa).

 

170) when there are knowers and good people, ignorents and ans uncultured(asamskrithas)  get uses. This is karma fruit earned in past life. Not anything other.(kannanaa).

 

171) If paramartha is not known family ,penance, education strength, high bornness, maturity of age all these are like payasa(sweet paste) without ghee.

(kannanaa).

 

172) To Hiranyakashipu son prahlada is death. To son shunashyepha  father Ruchika(vishwamithra’s sister’s husband)  is enemy. To rudra father in law Daksha is enemy. To elder brother vali younger brother is enemy. When so, due to their  bad works bondages relatives only become enemies?(chelvasha)

 

173)”to me there will be throne ceremony. In that I will experience joy according  (suitable)to my age.’thinking like this, sleeping on bed, in  next morning only knowing that there Is  forst living (vanavasa) to him(srirama), who knows what will happen next?(chelvasha).

 

174)  Here no fear of hunters arrows. No creeping spreading forest fire. No disturbance of  cruel animals..Thinking like this rabit reached moon. There ut was eaten by cow. Whereever you are. Is it possible to deceive fate?(chelvasha).

 

176) man born in world fears to death. This is not  right. Fruiy born in treewill it not fall. Have you not seen?(nithiku).

 

177) Why much struggle(strain) to  gods service?  Covering aeound you  blinds,dumbs,lames, severe weaks these are true gods.

 

178) some times  there will be happiness if world is not known. For ever no happiness  by knowing death. Happy if not known!(Nithiku 379).

 

179)To student guru only is god.  To wife  husband only is god. Who protects all people is god. In world king is god to people(citizens).(nisaaro).

 

180)In kaliyuga  to one who is not high born all state. To one whose  thrikaranas(mind,body ,speech)  are  pure, poverty. Beauty to ugly.

(nisaaro).

 

181)s one’s ttreasure,  pne’s success. One’s ability,one’s beauty(form), all these  if another person wants, those who have no purvarjitha(previously earned)  will they get?(nisaaro).

 

182) elephant’s Ivory, Lion’s nail, snake’s hood bead, are wealth of severe greedy, Pig’s Ivory teeth(canine) all these without removing ptranas of these, it is not possible to get.(nisaaro).

 

183) What is not to happen will not happen. What is to happen ,it will surely happen. In any way  it is not possible to cure worry disease.  It solution medicine is  to experience what comes!(Nisaaro)

 

184) To him this longevity, to this person this state lakshmi, to him joy and wealth,if written by brahma is it possible to wipe out?!( (nisaaro)

 

185)  In hands of valiant, strong shouldered bhima  also soutu(big spoon) came to hand easily. Shiva shiva! What is tied to one’s part is it possible  remove?(Nisasro)

 

186) We remaining, only our relatives were to die we have to worry for their death, Behind them we will also die. So why to bake in pain?(nisaaro)

,,,,CHAPTER 7,,,,

,,,,,,,,

,,,,,,,,

CHAPTER 8: GOOD CHARACTER-BAD CHARACTER))SUGUNA_DURGUNA):

 

1)by not mixing with jnanies,by friendship with ignorents(ajnanies), as senses are not kept under control  to people excess of had habits attach.(kaviraa)

 

2)From hunting hunger is born. Foods become tasty. Some how grown fat (obesity) becomes thin. Remsaininjg will also happen.  Valients bow education expertise on usage of arrows on animals  still improves. People without knowing refuse hunting as addiction(habit). But what? Hunting is king of funs. Is it nor?(Pampabharatha),

 

7) bright moon rays shine in alum(sphatica) stone and as though entering. Good charecters adviced by good people(sajjanas)  enter defectless(pure) hearts.(karnakaa)

 

8) telling lies,stealing, interest in  other’s woman , over desire on things, these are enough to tie persons. To make to drown in family ocean gambling,drinks(alcoholic), flesh eating are enough(Ajipu).

 

13) due to fear of vajrayudha, before this those who have come to it’s residence(Ashraya) protecting kula mountains,sea got  high richness and and much seriousness(Gambhirya).(panchathanthra).

 

15) Family, challenge, valience, fame greatness, knowledge- friendship of those who are firm in these gives fruits in many ways. There is nothing impossible to those?(panchathanthra).

 

16) without becoming capable, truthful, defectless(nishkalanka), in world if he becomes  cheater, wicked,low(cheap), lampata is he man?(kavyava).

 

17) age, sathva (good) character,wealth, chastity(sheela), habits, practices, educational highness,soows and joys, friend who is equal in these be my assistant.(kavyava).

 

18)  Which is called death?poverty. which is disease? Not going worry. Which is happiness? To see son’s face. Which is hell’s sorrow? Disobedient wife. Which is ornament wasteful  invaluable(high) charecters.(kavyava).

 

19) They don’t know  character and defect. Blaming good charecters as bad, bad charecters as good,praising, characterless nature will scholar give attention?(sukuma).

 

20    ) Serpent called time always hoissing, though is absorbing breath, with desire of living still, to man who indulges in work  body fascination named disease has held.(Mallipu).

 

21) What is use of excess desire? Toill you are filling it won’t fill up. When you stop filling it fills.(mallipu)

 

22) By good character  low destination(gathi), If by charecters heaven and liberation joy is got, than richness of characterless , povert of good chrectered is good. Is it not?(pamparaa).

 

23)  If good character is adviced to unjustified people they will not leave their  injustice. Are love excetras firm? If mirror is not cleaned trialfully, will dust attached to it  not go?(pamparaa).

 

27) in world the name hittu(starch)  is there to rice hittu  and rangoli hittu. (powder). But taste in rice hittu is not there to Rangoli hittu(powder)

(dharmamritha)

 

28)  The name gold(honnu)  is common to both  to gold and kasthuri. But in world  as gold shines will kasthuri shine?(dharmamritha).

29)  Due to effect of sin  one who is very happy becomes sorrowful  and valiant becomes cward.In this way jiva is wandering like this.

(dharmamritha).

 

31)Iffragrance of padari flower joins fragrance is produced, if neem flower fragrance is added water becomes bitter(kahi).(dharmamritha)

 

33) without fearing to death ,without pushing away character, protecting chastity death of those people it it a death? Losing chastity wicked people’s life is it a life?

 

35) outer activities of all can be known. Will anybody know inner activities? If human heart wood,stone,bamboo to cut enter in and see?(dhatrmamritha)

 

37) how heat is acceptable to sun,in the same way if enquired to penanciers(thapaswies)  non attachment and control (samyama) is acceptable.

(dharmamritha).

 

55) valience, pride, religion, renunciation, truth, cleanliness these six charecters are needed firmly for a soldier. Otherwise no.(harivamsha).

 

56) from seed root and bud how these will take birth, in the same way from rise of fascination love and hatred are produced. If you want to solve sin leave fascination.,.(jivasan).

 

57) keeping away from you angers and blessings,  with pleasantness,  brining mind to consolation, holding good charecters, growing crop of happiness, think of remaing in mind joy.(jivasam).

 

59) atom(paramanu) is small,sky is big they say. Nobody has seen. Humbleness(dainya) is smaller than atom. Pride is bigger than sky.(jivasam)

 

 62) As there is fragrance in flowers gods and humans wear flowers. If fragrance goes  will hesitate  even to kick in leg also.by loss of character anything can happen.(jivasan)

 

63) in mind called pond  if there are crocodiles called over greed(lobha) , though good behaved, that  crocodile will swallow all those good charecters.(jivasam)

 

68) don’t have pride I have done. Because I am nimittha (cause)only. If you feel I am doer(karthri),if you able to do what ever you like  pride (garva) comes.(samapa).

 

69) If lie is told personalkity and character  will get destroyed. Nobody will honour them. If enquired among sins  false telling(lieing) is first.(samapa)

 

70) soft  melodious words  gives much joy. Will milk ocean, juice of sandal(srigandha), moon rays can these give coolness?(samapa)

 

71)  due to money desire one should not mix  oil in ghee, In pure gold silver, soil in salt.(samapa).

 

77) Like giving ajyahuthi(ghee ahuthi) to burning fire, to  two who are mutually fighting  demons and gods group bringing enemity of  early enemity, anger fire in them rises.(Avardha)

 

78) To one who does bad people over interest is in gambling  only, sex interest in other women only, desire of donation  to  bad people only. Will they get good charecters?(parshva pu)

 

82) From copper though statue is done and worshiped, it won’t leave getting kilubu(dirt). One which has no chrecter will it leave it’s nature?(sukthisudha).

 

 85) without considering powerful or weak, without army chief is he;pless, poor and rich, without considering  child or great penancier(thapaswi), in jiva mass everywhere anger is same?

 

86) To one who had done illhelp(apakara)  to do good is duty. To do good to one who has done illhelp to us is good path.(Dashaku)

 

87) bad people who are  ubder control of seven vyasanas(sorrows) , like a thief caught by thalavara are experiencing sorrow(Baadhapu)

 

92) “ewomen are equal to mother, money is equal To taddy(henda)” thouse who knowing like this, after leaving them, desiring  bad person  will he get  either heaven or liberation?(chikka sra, kakacha)

 

93) Though there are many defects without  showing those, who accepts(considers) good charecters only, is truly eligious. Better. Hurtful and kindful.(prayati,kakacha)

 

95) where there are goofd charecters,. Where there are kindness and religions, where truth resides there only longevity,wealth, and peace of mind will reside.Is it not?(kakacha).

 

98) which is family(kula)?good conduct, which is beauty all kalabhijnathe(taste in all arts), which is residence of yoga forgiveness(kshame), Which is  fruit of life? To help others.(kakacha).

 

99) In world, if enquired , cow, mango, snake, neem, though all these water of same channel they will get different charecters. Is it not?

 

101) birth in famous family, cleanliness, honour, firmness, melody,boldness, popularity, enthusiasm  these are natural  equality features.(rasara).

 

105) let there cleverness everywhere. Let jealousy move aside. Let shy rise in small works(low ,bad ,works). Without seeing face of wickeds let whole world be very happy.(chikavi)

 

106) In world though   datthri  is called by name kanaka(gold)  is it equal to gold? If purified(oreyikku) will it get colour? Can ornaments be done?(divyasuu).

 

107) One which is favourable to mind is that irself is heaven. Which is unfavourable to mind that itself is hell  which is residence of many sins.(divyasuu).

,,,,

(108 to 260)

 

109)  without counting others defects, without producing excitement to other’s mind, without habit of telling false, without slandering (without telling chadi words)  in world whichnhuman is there?(Vishnu purana).

 

10) With people who count many defects, with cheaters, with those who are stubborn(egoful), with people who listen tell low stories friendship should not be done.

 

113) In world spoiling intellect  spoiling direction, weakening  alcoholic drinks(madya,liquors) shoud not be taken. Why people spend much money on  drinking?(janama,kakacha)

 

114) By laziness education is lost. If laziness is done  all works will be spoiled. By laziness  dharma(religion) gets destroyed. By laziness amritha becomes poison.

(sadani kakacha).

 

 116)White hairs head, creases  face, on covering well  whole body becoming dried up, Aha!  Bad desires dance like young man. What shall I do?(kabharthri)

 

117) if sun rays touch thogh achethana(non  spirit) , suryakantha stone (sun marble stone?) burns.  Brightful man  to insult done by others, will he tolerate?

(kabharthri).

 

118)  other’s money, desire of other’s women, kindlessness, causeless enemity with  good people, and intolerance in relatives, are natural to low people.

(kabharthri).

 

120) by donation hand shines. By scriptures listening ears shine. S Whenm it is so what is by kataka kundalas(ear ornaments)? By helping others  kindful  persons  body shines. When so, what is by sandal applications?(ka bharthri)

 

121) if examined , to those who have good behaviuo  lion is deer. Ocean is water channel. Fire is water. Meru mountain is  stone hill(small). Poison is Amritha.s snake becomes  flowers garland.(kabharthri)

 

123) man need not give. Need not take. In world need not do anything. Becoming soft in words(speech), if behaves enough. World becomes under his contril.(nithisam).

 

124) sweet sound, if enquired though useless becomes world famous. If peop;le what is example to this are not veena and flute mridanga(drum) plsay are there. Is it not?(nithisam)

 

125) who protects forguiveness, he only ids one who protects earth methodically? In whom forgiveness(khame) is t firm  he will become capable in all things  on earth.(nithisam).

 

126) to remember the help done by others. To not to remember the help done by him to others, to think favourable in all, are these not ethical Paths in world?(nithisam).

 

127) let blame,  let those know ethics praise, in mind wight  contracting(shrinking) and expanding (over joy) to help world is way to ethics.

(nithisam).

 

128) Anger is enemy difficult to win, pain is fire not putting off, peace itself is Amritha.,cheating is hell, kindness is heaven in this world.(nithisam)

 

129)A wife who does not follow words is  disease. To poor life itself is poor. Words of an ignorant  is disease to ears. Overgreed is never curable disease to  people.( nithisam).

 

130)In world one who has satisfaction n is rich.,. one who has no satisfaction is poor. One who knows religion is scholar. One who is fool is nastika(atheist).(nithisam).

 

131)In world  clean heart itself is  bath. Truth vow is silence. To know svarupa(form) of religion is  knowledge. To love animals is donation. like this scholars tell.

 

132)All will tell ethics. But who follow those are very less. Poring softness in words,will have no  kinmdness in life mass(jiva Rashi).(lokada).

 

135)Anger suitable to low persom should be lrft. If anger is there indulging in bad works, people  undergoing sin  will leave and go.(sukthi mam)

 

136)  To all jivies there will desire for living  Therefore one should indulge in other’s violence. If enquired  this only is supreme dharma.(sukthi mam).

 

138) In world good charectered are less. Bad charectered are more. Rathna stones are not got easily.  Foresy stones are available every where.(sukthimam).

 

140) causely who help others  are sajjanas(good people). They only are jnanies, those only are high born. Those only are blessed.

 

141) what if how much wealth wealth is there. What if extraordinary is earned. One should make mind to help others. His lfe will be shiningful.

 

142) even by leaving  orana in this world honour should be protected. Prana is not permanent. But hinour is  till moon’s existence(Achandrarka).

 

143) Hey blossomed lotus  in you drinking nector with joy  let bees do jhenkara. But to spread fragrance in directions  air only is capable?

 

144) hey kasthuri, you don’t fatten. In world you have become famous by fragrance. But campher has better fragrance, coolness, and whitness all these .

(sukthiman)

 

145) when there is anger why other fire?s when there is kindness why donation? On birth of joy why other wealth? If there is character why ornament? When there is fascination bondage  why other rope? When there is disinterest  why indulgence in work? On production of thathva (principoles)feel to enquiring natured  in world ewhy other knowledge?(jnanithi).

 

146)  After shouting at elders in bad words, if told ‘sharanu’(surrendered,excuse),

 Will pain disappear? By applying sandal on burnt wound  will there de fragrance?

(janiithi).

 

147) if tip of love is not known  what if anxiety is shown? Roots(or earth’s)  relation  to dried up plant if  by lifting yetha(saw?) if water is  passed will it recover as before?(jnanithi)

 

148) Even if we don’t want , stomach head eye excetras pains will come in the same way joy also comes even if not desired. Therefore is there any dullards than tose who desire?

 

150)fence, wooden fort, prakaras(enclosures, compounds, avarana)  appeasing protecting bhatas , body gaurds  will they protect women? Their chastity only protects them.

 

152   )If imitated mirror also imitates. Once anger will  trouble ones own body. Will not  trouble others.This is not false!(jnanithi)

 

153)  thread which threaded flowers  came to god’s head. In the same way  if low charectered people join with  good charectered  he also becomes good charectered! (jnanithi)

 

154) equality is supportive to poor. Equality is decorative (ornament) to  rich. Requallity is necessary to al. Is there anything equal to equality?(jnanithi)

 

155)  if in mind  unfavpourable is remembered, first he only gets destroyed. Burning house first burns itself later burns other houses.(jnanithi).

 

156) To those who are in difficulty  if helped with happiness  it will be fruitful. Cut in base(buda)  wearing water on head  will not coconut tree return?(nithi mam).

 

157)  once becoming angry severely  separated friends  even if do consolation again  will their friendship develop as before? Ahter emoving hask(hottu) from paddy  is it possible to join both?( (nithimam).

 

158)  up till when there is prana  till then  good charectered will  help others. Without giving attention  humans cut tree ,till then  wil not tree give fruits and  shadow?(nithimam).

 

159) As soft words win mind will  hard words  win mind? Soft tree’s base(buda)  without giving place to hare(a sharp Iron weapon)  in stone will it not enter?(nithimam).

 

160) Wht family(kula), wealth,what, what Art,. To one who has no kindness in world , to deaf what is by melodious sound? To blind what is from enlighting lamp?(nithi,mam).

 

161) tell truth, leave anger, leave friendship of low  persons, hold good path, do namaskara,ms to elders. Leave jealousy. Cuyt cheating.(nithimam).

 

162) Hard kindles (nistura) words, slandering(chadi words), false words, wasteful words, leaving all thedsse defect of words, winning senses, leaving defect from mind, winning senses, leaving defect from mind, to live is good behavior.(jnanithi).

 

163) If concealed and kept will ill fame  hide? Like beating drum  explodes and spreads everywnere. Thogh covered and kept so as not to go out,  it will search and hit nose of people,bad smell?

 

164)  to see outer beauty and  yirld mind is not proper. Examine charecters. Though nbeautiful outside , will Mutthuga emit fragrance?(nithimam)

 

165) One who has become servent to desire  becomes servent to all. People come and fall to feet of  great person  who has made desires as his servent. (nithimam)

 

166)   truth from false, from severe anger to  tolerance, from slandering(chaadi words) words  fame light, to win  it is not possible for ever it is told. Those who have intellect enlighted by viveka(wisdom).(nithimam).

 

167) Friendship of jnanies grows like  shukla fortnight moon . Frirendship of low people  like Krishna fortnight moon  fitrst grows and later reduces.(nithimam)

 

168) Dumb in blaming others, in seeing other women  blinds, inhearing others secrets  deaf. To such people  why behavior of other religion?

 

169) friendship done with others  like shadow of  morning shrinks(contracts). But friendship with  like  afternoon (evening) shadow  grows extraordinarily.(nithimam).

 

172) leaving friendship of elephant like people  friendship woith  dog like people should be grown(made to grow). Eleohant kills it’s rider(mavatiiga, elephant caretaker and rider), bu t dog  even if beaten shakes it’s tail.(nithimam)

 

173) Character itself is fit for  honour. Without character  by sitting in high seat  will not come. Because it has sit on top of tpower will crow become equal to eagle(garuda).

 

174)  If hided will ill fame hide? Like playing (beating) drum  explodes and spreads everywhere. Though covered without allowing outside, searches and histo nose of people.bad smell?

 

175) It is not proper to see outside beauty and  to yield mind(to get defeated). Examine character. Though beautiful outside to see , will mutthuga flower has  good fragrance?

 

216) to tell lie, to trpoble, to behave harsh, to have fickleness in mind, to open secrets,gambling. These are not acceptable in friendship.(hithopadesha)

 

217) To forget spoken words, , inertia in feelings, to ptraise matter of wickeds, angry face, negligence in talking, these are  signs of  those who are dispassioned

(virakthas).(hithopadesha).

 

218) One who is honourable  if situation comes is ready to die, will not becomeHumble  by begging bhiksha. Fire will get put off and will not become cool.(hithopadesha).

 

219) like flower bunch  behavior of  self prideful person  will be in two ways. To stand on everybody’s head.. Or to fall in  forest  by drying up anf falling.

(hithopadesha).

 

220) leaving one’s own happiness  burying money in ground  and living  miser’s happiness, is like carrying buden of others on his own shoulder.(hithopsadesha)

 

221) as soon as leaving desire, moneyless   person   and  king  are equal. If mind is given to desire, by carrying serventship  on head, man has to beg bhiksha.(hithopadesha).

 

222) If gone on desiring  which  one will fulfill desire? Without desiring all seen ssen things , if there is satisfaction , is it difficult to leave desire? Tell.

 

223) To man friend is got by his luck Some how in world. He without giving  mind to artificiality  in sorrows and joys  will stay and protect?(hithopadesha)

 

234)  In world whose good fame is  living  he only is Amara (deathless). In world who ill fame is filled  hw is dead although living.(nithiku).

 

235) First leave laziness   enemy which dries up  (shrinks, degenerates)your body first. Later protecting you  industriousness (udyogashilathe)  named  realative protect happily.( nithiku).

 

236)  first man shines by beauty. That beauty shines by good character. Good character shines by knowledge(jnana). That knowledge shines by patience. (nithiku).

 

237)  Is there penance equal to tp;;erence? Is there happiness equal to joy? Is there disease which is equal to overdesire? Is there religion higher than  kindness? (nithiku).

 

238) knowing all jivies as own self, wishing always their safety and favour is better non violence. Like this it is known in world.(nithiku).

 

239) man what he hjas seen,  knowing without doubt ij mind , without paining to anybody  even a little  to speak is truth.(nithiku)

 

240)  man  if sees enemies, friends, and common people  aleways with patience(consolation)  equally, that itself is called Arjava in world.(nithiku).

 

241) In world is there any jivi which does not full stomach? But jivies which are wearing pranas  to protect others  , their life only is real life.(nithiku)

 

242) if you love others with honour they will also love you. If you hate people  gradually whole world will hate you.(nithiku)

 

243) advice of one  who does not behave as he speaks, is like  lightless lamp’s wick. Like fragranceless flower. Like pearless peart shell.(nithiku ).

 

244) to listen what is talked, to speak what is to be spoken  and keeping quiet, to spoken words to repley soon. These three are human’s good behaviors.(nithiku).

 

245)by harsh words, by soft words  you will become  enemy and friend. What is help done by cuckoo and what is ill help done by   crows.?(nithiku).

 

246)s while shining in eart named garden , for few days  without earing dry leaf called sinn, you collect punya named fruit. Child!(nithiku)

 

248) for cowardness of coward  is his awareness cause? See, greedy person to  to conceal his money desire teels’ modearate spending is seed’.(nithiku)

 

249) pathivrithya shines like  snow ball. If it starts to melt , to both these that itself is end.(nithiku).

 

250) A person drowned in deep sea water will he drown? Enquire and see. Drinks(alcoholic drinks) only  makes all drunkards to drown.(nithiku).

 

251) extraordinary statements, over statements, blackening false statements, these three, what more are brothers who spoil world.(nithiku).

 

252) Which ever may be season, which ever  may be field to grow? Always falses, cheatings  are crops growing plenty.  Is it not?(nithiku).

 

253) making loan and celebrationg osage(good function), to old young lass, empire  to king who does not enquire mistake, to fool penance  will not leave without bringing wicked.

 

254) when there sre acceptances(rights)  mistakes are not seen. When rights(acceptances) fade mistakes only appear.

 

255) one’s anger his own enemy. One’s own joy is  his  heaven, one’s sorrows are  hell to him. This is true.

 

256)Though tiger’s milk is brought, without knowledge  though heart is cut and given, though all money is poured  to prostitute  no love.

 

259) foxes group, bees group, army of ants, group of crows,s how join together with joy and come, in the same way  in world humans should be mutually  in love and affection.

 

261) unread(unstudied ) mouth, mouth whivh has not tasted amritha rice, mouth which has not honoured sajjanas with love, he is mouth of bila(hole)  in world.(nisaaroo)

 

262)  Soft words is san education which attracts hesart of sall. It is source of religion. It is birth place of  happiness of this and other world.(nisaroo)

 

263) money should be given and character should be protected. By giving  money and character and character prana should be protected. By giving money,character, and prana also better person  should protect  honour at that moment.(nisaari).

 

264) What if how many people are there? One who knoes one’s method  even if one enough. If there is  no good treatment  what if medicine is present.(nisaro)

 

265) the lamp which keeps away dark will any body call  small? Ifsmall has better character, he is  greater than  great grand father(mutthajja).(nisaro)

 

267) bringing neem plant, by putting cow milk if protected it is neem only not amritha. Will anybody search  character in midst of fools.(nisaro).

 

268)  without knowing to punish  mind  why body is punished? Body  had it taken loan  from hand? By foolish penance in which mind is not indulged what is use? (nisaro)

 

269) meals which is taken uncalled, friendship of one who is not favourable to suratha(love play), vision of desire towards matter of  other’s woman(parasthree), These are hunt (beta) of ill fame in world.

 

270) tollerence is beauty. Patience id chanting(japa) and penance(thapa).tollerence is  permanent joy. Tollerence is favourable to all.(nisaro).

 

271) truth itself is guru. Truth is penance. Truth itself is ability. Truth is natural chastity(sheela). Decoration itself is enjoyment which gives decoration. Truth itself is guru,liberation, and god. Is it not?

 

272) help should not be done to those who are angry. If done it is illhelp only. Therefore help should be done to good people (sathpurushas, sajjanas).(nidsaro).

 

273) Charecters of good charectered person   can be known by good charectered people only.bad charectered can’t know this.  Character of flower garden  does house fly know?(nisaro).

,,,CHAPTER 8 COMPLETED,,,,,,,,,,

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CHAPTER 9:POLITICAL ETHICS:

 

15)kingds as though they have died, will not recognize their relatives., as though blind will not be able to  see who are thejaswies(bright).(karna kaa 3-94).

 

16) planet hit with very much anger, air touched, tiget caught, pishachi(ghost,devil) has tread, bhutha hit, like this kings  will forget themselves  in their treasure.(karnatakaa).

 

17) though kings are very beautiful to see, if enquired and seen, like flower becoming fruits in untime  to world people they are specially cause of destruction

(harmful)! (karnakaa).

 

21)In world knowledge less kings, day and night  without forgetting imposing(aropisu)  good charecters on them, bend to wickeds(dhurthas).(karnakaa).

 

22) If one is capable of winning, should do war and win. If not capable should show pourisha and win.  If not able to  win and die if recedes from war field , will not fame leave and go?(gadhayuddha).

 

24)Like sharpening I ron sword if wooden sword is rubbed  will it become sharp? If valiant is supported  at the time of war situation  can shine valience.  Is it possible  to shine if coward is protected?(gadhayuddha).

 

25)Bath’s, pan sanchi(bag), water vessel, bed preparater, ccoking works, responsibility of  treasury ,army and other works if given to high born woman  king will get destroyed!

 

30)While listening progress of enemy kinmgs, while playing ball, while climbing elephant, while  sitting  in manthra planning , A serevent should not request (pray) anything(panchathanthra).

 

31) One who has  extraordinary strength and valience  can he become angry on  weak? High group of elephants, break trees. Will it break grass?(panchathanthra).

 

32) One who is dear(lovable)  though wickedwill necessarity become dear. Though  though body is dependence to defect body is lovable  to all world.(panchathanthra).

 

 

36)  king who is added with  unserviceable charecters  one who ia manadhana(who has honour as money)  should not serve. Letr him fall in fire, talke poison, or die by jumping from top of hill.(panchathanthra).

 

37) than money profit got bt slavery of  sthithasaara(good contition?),  to live in high cave in mountain is better.  Like this tell scholars.( panchathanthra).

 

38)  those who are sleeping forgetting body, who has surrendered shiva linga,weaponless, who are giving back running away in war, if a soldier pierces, he will be called  defective(doshi) in world.(panchathanthra).

 

39) with equal strong, with more strong ,with war adventurist, a king who has faith in his own intellect  should do compromise.(panchathanthra).

 

40) success(bvictory), fame, progress, ood, work achievement, one who wants good fruits  always should talk lovable (dear) only  with opposite parties. (panchathanthra).

 

41) enemy is strong, higher in intellect, it is impossible to win,in such situation what more talk ,as per openion of political  ethics exoerts it is better to run away.

(panchathanthra).

 

44) to one who has biten grass in mouth,  those who have entered without delay,maha Brahmins, women children, and old people sin fearing people won’t kill. In world.

 

46) Bali by vamana, bala by indra, higher royal family of nandas  by chanakya were won. Like that  enemy king’s army should be won by  plan only.(panchathanthra).

 

50) If enquired  rain and king are supportive to all animals. Though there is no rainy season  anybody can manage. If there is no king  is management possible?(kavyava).

 

52)  if a man is very soft people will refuse. If very forceful people will not like. Therefore some how intelligent  with middle speed (movement)  should under take earth.(kavyava).

 

53) to study all in childhood,. To experience sense objects enjoyment (vishaya sukha)  with  vivechane(proper thinking). In old age to leave all with help of penance. This only is king’s behaviotr.(Mallipu).

 

54) without fighting, if requested without donating, simply priding with high bornness ‘getting called’ king’for name sake, one who is burden to earth  is king only for name sake.(pamparaa)

 

58) ling who does noit leave attached bad behavior,without removing black moon, Sea which does not out off sea fire (badabagni),all these are dullards. (dull intellects)(pamparaa).

 

60) without donating to those who beg, without controlling those who oppose, without protecting those who are surrendered, living prince’s arm stick  ids useless. His royal family birth is waste.(pamparaa)

 

64)  as peaceful stsrs shine in moon rise. In sun rise stars disappear due to fear.. this is sure. Anger can make to lose anything?(dharmamritha).

 

65)  calling poors inside, listening their requesting their requests and solving, without making them happy, shouting at strong people,  telling I have reduced their fat, is he a prince?(dharmamritha).

 

66)  gratitude shown by  king will increase  love among his family relatives. However much there may be charecters, ingratitude king  people will not honour.(chadrapu).

 

67) few kings  taking alcoholic drings, as though intoxicated  stammer with pride. Will not walk straight. See others with anger. Will not ask those who are in front  what where.(chandrapu).

 

70) those who are helpless,refused, who have forgotten body,those who fall to leg should not be killed. This is religion of  famous great valients.(harivamsha).

 

80) if swelling is not cured by application of medicine, surgery has to be done. One who is  smoothness and valience to those who does not adjust, should be punished in war.(parshvapu)

 

96) king’s son  don’t tell boy,old,lazy don’t refuse like this. He only is god, kalagni rudra,-knowing like this, with obedience respect his ability.(sukthisudha)

 

97) one who has fickle mind,has bad habits, joy lover, desirer, deciding minded,sadventureless, whose intellect is spoiled, who is not industrious(engaged in work),- like this on earth bad lucked  kings are eight.

(sukthisudha)

 

98) veda knower, thrikalajnani, scholar, Atharva skilled, good family born,better, who has blessings, who is helpful to others  is purihitha.(sukthisu)

 

99)  like this insulting old man without giving attention, who makes to go,  whoputs more tax on camp people,wicked prime  officer can he leave state without  spoiling?

 

100) Childhood and youth are fruitless, money of greedy person is useless, one which is not experienced by oneself is fruitless, study of dullrd is useless, stste which has foolish mi nister is  useless.(sukthisu).

 

101) shiva without considering  he is devotee, keeping Nandi at distance,-two tongued serpent -  has kept near face,by side of ear  With love. Like this keeping away who are fit, pulling near wickeds  near ear keeps.(sukthisu).

 

102) though snakes  chase back(follow) and bite,though sea crosses border, though king becomes angry without  examining , citizens will be killed.. What is wonder in tis?(sukthisu).

 

103) who is honourable, famous person, those who are favourable, for a small defect if king  punishes  it is like  to eye pain  probing head(thivisu).(sukthisu).

 

107) A writer (manager,clerk) near king should be homourable 9having honour as money),.mediater, truthful, defectless, high norn. He should be punya holder also(sukthisu).

 

110) war,his valients, citizen, jnathies9cousins) ,servents,relatives, meals, disease treatment, enemy. Astrology, manthravada, scholars,women—in these matters kings should be careful.(someshwara shathaka-57).

 

112) citizens pride, uncomparable ashrama, suitable  brahmin’s family,.karma sincere people,those who are in low condition,. Kin has to  protect with  ablity and love. YThis is religion. If it is neglected, In world they will be like  plant grown on rock.(dashakumara charithe).

 

113) leaving eight prides, present in sathvika feel,beaving in dharma , studying scriptures, remaining in company of good people, protectinmg good people with love, without protecting wickeds finishing them, to live withhappyness is ethichs. Is it not?(dashakumara charithe).

 

117) In severe war  if man dies on horse’s back he will go to  better destination. If horse dies  and he hesitates he will go to low destination.(ashvashasthra)

 

119) without protectinmg those who have syrrendered,. Without killing enemy king , without  arresting  wickeds in jail, will luck lakshmi  grace?(nithikam).

 

120) due to fear of poverty, drum called  sorrow beating with tongue named  playing stick  loudly, crying  appreciaters(hogalu bhatas)  who does not give attention is sinner.is it not?(kaksacha).

 

121) to student teacher is god. To female husband is god to all remaining people one who protects is god. In world to king citizens are god.(kakacka).

 

122) In hills and hills Manikya, in each  temple(kumbhasthala ) of elephant  pearl,sandal in all forests,kasthuri in all lands, in all towns kings  will these be present?(kakacha).

 

130) to one who is king, favourable is to be done. Unfavourable is not to be done.- this rule is honourable. If not so  is to be left.(rajashe)

 

133) Anger without stubbpornness, is like gambling without success. If there is no ability in world , king is like  fruitless tree!(nithikam)

 

134)Hills,oceans, are not burden to earth. Lord’s traiter, faith breakers are are burden to earth. This is sure.(Nanjunda).

 

135)Opening mouth to money, refusing elders, spoiling king’s work , dullard,if becomes minister, his lakshmi becomes  cheaper (lower) than stick.(mahalinga)

 

136) minister who does not know kings ethics(royal ethics),. King without desire of fame, very much fearing soldier, scholar failing in speech- rhese sre like flowers which fall on sneezing.(mahalin)

 

137)King listen, If you want to sqeeze milk from  earth named cow, as you see calf look after citizens. If citizens are peaceful, earth like kamadhenu  gives what is wanted.(kabharthri)

 

139) without destroying kingship, without state fading, family relatives without leaving,  without reduction of treasury, without increase in sin, without king’s mind getting depressed, who bahes is  minister.(jnanithi).

 

140)  knowing who like me, serving those who do not honour,than this, to sleep on dirtmass(thippe)  and live by eating forest leaves is better.(jnanithi).

 

141) By serving  hard king one need not earn  lakhs of rupees. Seeing with honour  if okkala(a measure)of paddy is given, lakh money is not equal to it.

 

144) downing to order of husband wife who does not follow, minister who burns like fire, yathi(saint) without anger, King not having even little kindness  are these not burden to earth?s(jnanithi).

 

145) without protecting those who have surrendered, without killing enemy kings, without punishing bad people, will bhagyalakshmi(luck)  grace?(jnanithi).

 

  145)If king is valiant  family relatives appease (olaisu) him. If poor family relatives only will rule  state.(jnanithi).

 

147) golden pallakki,  umbrella, rathna garlands, blowing fans(chamaras), in front beauties- this happiness, are these available to those who have not done vow(vratha).

 

148)  it is wrong to believe what all people speak here and there. In this world there are horns to rabit. In scriptures one can kill father it is told. People telling like this are also there.*nithiman).

 

149) First only wicked man. If kingship is also got, he will trouble people. Making monkey to drink taddy, if burning wood (stick,kolli) is kept in front of it, it will not leaving without burning town. (mithiman)

 

150) loan.disease, and enemy remaining, these should not be left even a little. Even if little remains  later there will be many difficulties.(nithiman).

 

151)  ignorant servents what they hve done see.. thinking that they will earn money they lost joy giving independence.(vshitho).

 

152) one who is wicked goes to king’s court as soon as called. Though not asled will talk much. King is pleased with me like this knows himself by himself. Feels pride.(vahitho).

 

  153) Indra pours rain on  hills and seas. Beauties join with wickeds. Lakshmi (money) follows greedy persons. Kind specially gives residence to  unfits.(vahitho).

 

154) If enemies are killed he will get enjoyments.Otherwise if he fights and dies, will get solid heaven. These two  good charecters  are difficult to get  to a valiant.

(vahitho).

 

155) as bees suck nector(makaranda)  without producing pain to flowers,in the same way king also without giving difficulty to  worlds with love should accept peoples gifts.(kanithi).

 

156) if king  with kindlessness  troubles people, in world who will protect them? If fence itself grazes land who will guard crops?(kanithi).

 

157) like rain king , to jivies in world king is supportive. If king leaves rain king  will jivies happily?(hithopa).

 

158)one should not go as leader of group. Brecause if work is achieved(accomplished) , If work gets spoiled  there all will join and kill leader.

(hithopa)

 

159) Friendship with enemies is not acceptable. They like good people show love, like smoke rising, heated water also will put off fire.(hithopa).

 

160)All artists, poets, group  king’s durbar shines. Good mirrors,pillars, by showd pictures  will it shine?(nithisaa).

 

161)  due to strength of wife’s mangalya , husband getting long longevity  lives.

In the same way king lives by  peoples good luck and joy.((nithisam).

 

164) If writer believing  writings  well  destruction is not avoided. It is difficult to live. If writer (clerk) without believing another, without allowing to know secret should live.(samasha).

 

165)Those who have kept name, those who are surrendered,experts, ancesters, poets, residents, child females, Brahmins king and rich person should  protect.(NISARO).

 

166)  WITHOUT KNOWING WHAT IS DONE, GETTING IRRITATED LIKE WILD ELEPHANT, ON SEEING  BREAKING SPILLING  HING’S SLAVERY,  TO RISE BHIKSHA(Alms) in town is better.(nisaro)

 

167) opening eye with anger,shouting very much , than talking king’s service, it is better to live by carrying and selling sticks(woods, soude).((nisaro).

 

168) While eating in food, in olanning(mantalochanes), in bath, In ,matter of non loving women king should enquire and move carefully.(nisaro)s

 

 

169)  brahma is his son, Vishnu is his father, sun is his friend, but if he seperates from his place son to lotus,well wisher, mothere nobody became his own.(NISARO).

 

170) After wife leaves and goes  in wotld only four days! if valients run away in ewar due to fear dirt  till there are  sun and moon!(nisaro).

 

171) if a valiant keeps one step back in war, it is ill fame to him on earth. His wives will come in front and scold. Upto twenty one heads fathers hwll living!(nisaro).

 

172)s If done service is  not recognized, than joining with such kings and thinking, it is better to eat bhikshanna and sleep.(nisaro)s.

 

174)Vishnu eagle, shiva ox, brahma swan, kumaraswamy peacock, Ganesha  rat,  rise and ride for king horse is needed!

,,,,,,,,,,,,KANNADA CHENNUDI PART 2 COMPLETED,,,,,

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KANNADA CHENNUDI PART 3 :(CHAPTERS 10 TO 14)

CHAPTER 10:DONATION:

1)     Elephant without intoxication loses it’s   cruelty(ugrathe, severity,). To horse stable carries grass.Therefore onre who is donationless, base(residence) of insult. Therefore in four plans(sama,dana, bheda,danda)  donation is better.(Shanthipu).

 

2)     Thinking that let it be in poverty, if ornaments are saved carefully, don’t do.

Hpow it means is  If punya is spoiled  protected kept ornament will also go. But wealth  given for other’s help will not get destrpyed. Is it not?(panchathanthra).

 

3)     On getting without eating , without wearing,without donating, with much greed, humans accumulated money and got spoiled. To them what is by it? In one way it is vidhivihitha (TOLD IN VIDHI)!(PABCHATHANTHRA).

 

6) WITHOUT ANY INTENTION, WITH JOY, GIVEN WITH DEVOTION AND SINCIRITY  IN FUTURE  GIVE INFINET HAPPYNESS.(DHARMAMRITHA).

 

9) before  who did not do anna(food) donation,now without meals  getting tired from hunger, with great hunger fire are sitting in yard of others house.(dharmamritha).

 

10) if you want to wear  shining gold ornaments  and happy  do food donation in a good way.(dharmamritha)

 

12) Without thinking even a little  those who abduct donated material(money), are now orphans. Will be under sorrow. Due to poverty  they will experience pain.

(dhjarmamritha).

 

14) LET DIAMOND GREEDY PERSON LET LIVE UP TO END OF YUGA. Otherwise they will be born as snake will watch treasure(nidhi). They will eat whole world.(lilaava).

 

16) Snake’s hood rathna,elephant’s Ivory,tiger’s skin, tail of chamari animal , money of greedy person, will not desire for staying with anybody.(lilaava).

 

30) A well which is used by all people in town, well used by nobosy  is it useful? This is the difference between donaters and greedy persons.(sathidha).

 

31) human birth is rare. To be born in  high family is still rare. To get knowledge is still higher. To have donation charecters and penance charecters is  rare in rare.(sathidha).

 

51) In this world to money only three destinations. Donation, enjoyment(bgoga), And destruction. Greedy person who does not donate or  use third one is destination.(destruction).(kabharthri).

 

52) though died will not leave money. If you were to carry on head top(netthi)  be miser. Otherwise give to good (fit) persons get good fame.(niyjiman)        

 

53)Greedy person will not donate by himself. Prevents those who donate. Though it does not give  thorn plant will be in all four directions  around tree giving sweet fruit.((sukthi man).

 

54) Who  gives  without  telling is better. Who tells and gives is middle(medium). Who tells and does not give is low. Like this  tell who know.(sukthiman).

 

56) one should eat. Should give to others. Making female to like one should be happy. Ayya man! Leve humbleness(dainya). Wealth is not permanent to humans.

( jnanithi).

 

57)  if worn cloth will become dirty. If worn all  golden ornaments  will tear. Body falls. Butbody of one who has donated  wealth will not get destroyed.(jnanithi).

 

58) Who ever one may be , who gives what is begged  will become protecter, god. He is father mother, desired god.(jnanithi).

 

59) to what is known  which is identity mark? Without appreciating by oneself , without blsaming others, if knows fitness (suitability)and denotes, he is knowing jnani. If this much is not there, what knowledge is it?(jnanithi).

 

60) To one who donates  don’t beg in hurry. Don’t beg who does not donmate also. One who does not donate will not give even if begged.  One who donates will give even if not begged.(jnanithi).

 

61) To lw person,to this, to one in difficulty, to one who tresats low,to kindles, to stubborn(bhanda) gives thing what is needed. Isw there anybody who benquire good people?(jnanithi).

 

62) To one who eats flesh, to one who eats bhangi powder, to one who drinks taddy(henda), to karmi, to supremely low, to one who speaks bad, like donating  is there any body who give to honourables(good people)?(jnanithi).

 

63) Pushing away without donating one who donates, to treading sinners hell is not avoifdable. One who who does not donate  smoothly by making him to donate, to one who bdoes like that punya comes.((jnanithi).

 

 67)  by grazing grass what is given to it, coe gives milk to  sweet milk to people. By milk poured to to it, snake  gives poison. There fore it useless to donate to unfit.(nithi man).

 

68) low person  gives money to one who makes to fear and hits. He will not give to those who  catch leg and beg. If sugarcane juice is  given   if grinded. It will not give if played with figure. (nithiman).

 

70)nwithout wearing,eating, without earning fame, without solving troubles of  poorrelatives, to one who hides money so as to be scolded by  people, to poor  what is the difference?(nithiman).

 

 

73) while donating  wickeds will not understand  these are good charectered, these are low. While paddy crop bunch (thene) is drying up , cloud pours rain on sea.(nithi,man).

 

74) Ayyo! Greedy mperson though owner to much wealth, can’t know happiness. Thogh resides always in cuows breast(udder)  wood(unne) will not know taste of  milk.(niyhiman).

 

76) kindfulk herat’s , if lakshmi joins hands of those who help others, remaining middle trees, it will be as though  are filled with  matured fruits  it appeards.(nithiman).

 In world all  material what is begged from poor s who celebrate renunciation  got fame only is  all poetries are written in kannada.(nithiman).

 

81) to poor  without donating with faith , himself  also using   wealthg of low man  though much  he is really poor only.(nithiman).

 

88) Ayya man , don’t give anything to rich. Protect those who are in poverty. Why medicine to  healthy? Medicine is favourable to one who is diseased.(hithopa)

 

89) to miulk giving cow  lot of grass. To tearing eating dogs and cats  amritha food.s sheep likes those who break and eat. But in this world nobody will given areca  nut to scholars(knowers)  in kaliyuga. (nithisaa).

 

90) on earth  live  upto fixed days. nobody will live longer than that. Therefore without hiding money donate. Tomorrow only death may come beating drum!

(kannanaa).

 

91) without eating punishing body , without donating  if hided so as to break Dharma(religion) what will happen ?. Ask bee which collected honey!(kannanaa).

 

92) Noise of hporn is heard upto  gavuda(a  measure of distance ). Sounding thunderbolt is heard  up to yojana. But “vivakies donated”  this sound is heard in three words.(kannanaa)

 

94) Sqeezing(milk)s, if left  milk will leave  in cows udder(breasts). Knowing it, you leave fascination of wealth. Donate without forgetting. See cow and believe.(chudasha).

 

96) to guru, to god, to religion, wealth given for helping others,good wealth, , to guru,to god, to  religion  and for helping others  which is not given is waste.

 

97) when lakshmi has graced s if not given to relatives and  friends, it will go off like people Gthered  in evening will get dispersed.(noisaaro).

 

98) as applied turmeric  will fade to sun rays , before luck disappears   help others. Otherwise it will be like  cooking in lac’s pot. (nisaro).

 

99) if suitable time is known and given , it will be equal to giving three worlds. If given after making to walk  much  it will  be equal to wages.(nisaroo).

 

100) one who donates when asked is clever. Who tell quickly no and sends is also clever..telling now and then, who spends time is not donater. He is low among humans.(nisaroo).

 

102) rice (anna,food ) donation is fruitful.  It destroys five great sins,cheating, sins defects, murders and dirts,nor leaving brahmakilling  sin.(nisaro)

 

101)  if you beg call others and give and eat. If you cook and eat without begging , serving others ant to eat later. If he  eats without calling  and giving  among humans he is hell dweller.

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PART 11: DHARMA(RELIGION) AND  ADHARMA(NON RELIGION):

1)     To got dharma  what is not opposite is artha(money). To money kama is not opposite. Respectively  to kama liberation(moksha) is not opposite.- this is chathurvarga fruit.(ajitha purana).

 

9)If you don’t want to get wicked don’t do wicked to others. These are words of vedavyasa muni.this is extraordinary religion.(panchathanthra).

 

10) While dividing wealth all will unite.s while yama ties and carries , will anybody come? How ever seen like this  always dharma only is got.(navardha).

 

11)  Dharma ( religion) only guards head. Dharma only removes family sorrow. Dharma only produces joy. Dharma only carries up to liberation.(navardha)

 

14) Among humans he is lord to wealth. Has wealth,beautiful, good chsrectered, great donor, getting called like this, living is due to fruit of  past done punya works.(kavyava).

 

15) dharma is base (residence) of religion. Dharma is  residence to all happiness. Dharma is dependence to   one who has body. Dharma only can avoid  family troubles(danduga).(sukuma)

 

17) One who sees mirror will  he see his back side beauty ? one who talks before only will not be knowing  saddharma(goos dharma)(dharma-religion,ethics,duty).

  (dharmamritha).

 

25)  moon,areca, coconuts, plants grow well and give  fruits later. In the same way , dharma also gradually increasing gives complete joy.(dharmamritha).

 

26) if there is heavy rain  pond and rivers  overfill ,break, overflow . in the same way , if there is very much punya to me, wealth will also come by itself.(dharmamritha).

 

28) better dharma without kindness, smoothnessless wife, soulless body, war without victory,  loveless feast(outhana), will not shine in world.

 

30)Ayya good charectered, by telling I  don’t know  that I was not in my mother’s stomach , will you say it as false? If you don’t know  id there not otherworld(para loka) present?  (dharmamritha).

 

32) if you want to get liberation (moksha) , without neglecting perform dharma. To get liberation by wickedness by hiting scolding, to get is it money of poor?

(dharmamritha).

 

34)  without sunrise will lotus blossom ? without profit od saddharma  hwow can jivies get  knowledge in world?(dharmamritha).

 

36) if a frog dies in sea will all water get spoiled(rotten)? From one who is not pure is there dirtness to  good dharma?(dharmamritha).

 

39)  their their punya and sin will give their results. If one wants to do something in world  are they higher than punya and sins?(dharmamritha).

 

43) if kings arrest  if ask to ‘give’ they will give how much they ask. But will they give to dharma even one rice grain?(dharmamritha).

 

50) If one wants  wealth,fame, ability, body figure. Without before earned (purvarjitha)punya  will they get those?(nithi kam)

 

55)Kill enemies, don’t blame anybody who is suitable. Tell favours. Don’t leave dharma artha kama  even once son.(harivamsha)

 

56   )How much time it takes for fallen fruit   for falling from tree to ground , birth and death is that much only time.. s there chance for you to keep quiet?(jivasam).

 

57) no chance to delay. Quickly celebrate  (perform) dharma which is your residence place. Don’t get caught in fascination. If you don’t loosen  bondage of  fascination  rope, what is your destination in future.(jivasn)

 

58) not to get rebirth is destination. To be sinless is high religion. Not to have variation(vaiparithya) is knowledge. To  not to see very much sorrow condition is joy?(jivasam).

 

71) whar is fascination of these addictions (sorrows)? With joy protecting one garden called joy, getting fruit of happynesses  is it not enough?9jivasam).

 

74) one should not pity much for  sorrows and joys. To them by dharma joy is got.  By sin sorrow is got. Therefore joys and sorrows are not under our control.(samapa).

 

76)  without giving medicine  will disease go? Without atonement(prayaschittha)  sin attached to humans  will not go by mere words.(samapa).

 

77) by keeping in ore(test stonw,oregallu)s,by cutting,by hitting, by melting  how gold is examined  in the same way by god, by agamas(Vedas)s, by conducts, by kindness examine dharma well.(samapa).

 

78) One who knows should do  good for good. This is defect. This is character.this is to be known. After knowing leaving defect  quickly should turn to  dharma.

(samapa)

 

80) one who wants other world  should not kill  or tell false. Should not join with others woman. Should not steal even a little. One should not desire for what is not fulfilled.( yashodhara charithe).

 

85) in earning  punya well, in earning sin, later in experiencing their fruits joys and sorrows  jiva is alone. Others will not come.(pushpapurana).

 

86) kindness is root. Rules and vows are pit(paathi) when so  by developing to give joy fruit is it not dharma of kalpavriksha?(pushpapurana).

 

90) all world people  will become feared if told graveyard. What is there in it? Nbody of those who eat flesh itself is graveyard. To grave yard are there other two horns?(padartha purana).

 

95) murder is residence of very much sorrow. It is source of enemity. Those who killed will becomes themselves killed. Therefore as per  jina agama knowers  openion murder (killing) should be left.(punyasra).

 

101) hold dharma. Hoding dharma speak truth. Walk in path of anantha punya. Hold shiva devotion in you firmly. Hey life! You have lkiberation!

 

102) to you and all jiva masses pain is equal. Jiva is equal. Death is equal. Thinking this, to kill animals and to eat get disgust( jugupse) in mind.(nannachaa).

 

103) not giving veru much joy, if enquired not favourable to world, customary religion , though it is told in nigamas (scriptures)  should be left.(Vishnu pu).

 

105) When there is punya  right even in forest , where ever may  one be good only happens. After punys reduction  even if butter is eaten teeth will break.(batthisa).

 

106) guru’s oder disciple, father’s order  son, lord’s order servent, husband’s order wife,. If crosses to these four eternal (nithya) hell.(bapuka).

 

107) one who is ehics knower, thinking ‘I will live long time’ should earn money and vidya(education). But knowing body will  die within a moment  should earn dharma (religion).

 

108) pure mind itself is thirtha(holy water). Kindness is dharma. Good character itself is ornament. Dispassion itself is happiness. Truth itself is supreme pevance. To be favourable to others is yoga.(nithisam).

 

109) to me  truth is mother. Knowledge is father. Dharma is brother. Kindness itself is friend. Peace is hand held beloved. Forgiveness 9excuse) is son. These six are my relatives.(sukthiman).

 

110)beauty, treasure, sweet words, fame, happoyness, adventure, the grandeur added with all these   without harake (blessings) is it possible to get?(jnanithi).

 

111) money gets destroyed in house. All relatives cry and forget. Body merges in world.  But fa,me spreads. Punya (good deed) follows and comes.(jnanithi).

 

112) earth, hill, forest, sea, heaven, pathala even if entered  death is not avoided. Therefore if you ewant happiness  don’t forget dharma (religion).(jnanithi).

 

113) still we are of young age. Fools think I will do religious in old age. If strong storm blows  from tree along with fruit  nuts(midigayis) also fall!(nithiman)

 

115) after doing all house hold works, I will celebrate(perform) dharma . to think like this is equal to telling I will take bath after reduction of sounds of waves in sea.is it bot?(nithiman).

 

116)  To have mind without even little defect, is religion..if mind is dirty all other remaing dresses and languages are  decorative(show off) only.(nithiman).

 

117) wealth of man  who has earned  in justified  way, giving needed joy to him to his progeny till there is end of longevity , as protection(residence) without undergoing any danger it will  give result.(nithiman).

 

118) leaving better religion named equal vision(samadarshithva), if anybody minds to show partiality, that thought only to them getting ahead  bad indicating ill sign(apashakuna).(nithiman).

 

119) Athma control(self control) named  dharma carries human  to heaven. Bad pravritthi(instinct,mental thought), sin  carries them to  Andhathamas named hell.

(nithiman).

 

120) Without differentiating friend and enemy, if it not possible to be non jealousy , that only is  gigh goodness which is produced.(nithiman).

 

121)s Like heart of man who has held weapon in hand to kill, heart of man wo eats animals  well, will be expecting murder. It does not know kindness.(nithiman).

 

122) which is kindness? Non violence celebration. What is kindlessness? Non violence celebration(performance). Flesh is produced by violence. So it is not good to eat for anybody.(nithiman).

 

124) What is summary of all religions in world is ,to not to kill. If thgere sin called murder in anybody makes to grow other sins excessively(nithiman).

 

125) giving food to all those who have come by hunger, to eat later,to protect alllife mass with kindness  is called good dharma(religion).(nithiman).

 

126) in all dharmas to not to kill  is high religion. Is there anything equal to that? Second one is not to tell lietell jnanies.(nithiman).

 

127) with kindness without killing  any jiva(living being), gtreat man who had this vow(vratha)s , yama who kills all  also can’t make to fear.(nithiman)

 

 If a persom dies  all humans cry lsater will separate from him and go. Later only sins and punyas follow him. Therefore in world as much as possible  do dharma(religion).(Kanithi).

 

129) to hu,mans to teach others is easy. But to follow as adviced is difficult. Performing dharma of world one  who do favour to others  is there anybody or not? (hithopadesha).

 

130) measuring  in vessels called sun, your days yama eats. Therefore you in world should know dharma and perform. Othgerwise what is use from birth?(ksannanaa).

 

131)”to you what is the age, how many teeth are there, what do you eat two times “- these matters which  which youths ask  is there in religion knowng people(dharmajnas)?(kannanaa)

 

132) without telling now and then,when,yama’s wild he bufelow(kaadukona) has chased back and come,fearing, behaving always with dharma   let man avoid his prarabdha karma(karma which has started to give fruits).(kannanaa).

 

133) the which was protected with much fascination, while carrying away will not come with us. The works which one has done in world only comes with, not anything other.(kannanaa).

 

134) deaf to others fun, blind  to see other’s wife, to blame others dumb. If one is so, there is which dharma which can teach him?((kannanaa).

 

135) those who have gone to sea for bath, let noise stop. Let me bath later. As telling like this troubles and difficulties, untolerable problems  go.  Let me celebrate dharma later. They tell.(kannanaa).

 

138) if you grow plants will they not give flowers fruits,  giving shadow to paths,

 Rearing herd of birds well, will protect. Tell!(Nithiku).

 

 139) Bride who avoids  manmatha’s fear, master who avoids fear of poverty, guru who removes fear of yama’s messengers to get these is fruit of punya.

(nisaaroo).

 

140) Even if water in middle of sea is entered, heal will not get wet. If bot done punya is searched  is it possible to get? Can anybody wash what fate has written?

(nisaaroo).

 

141) whose relative is yama? He carried his own son dharmaraya. Ayya man , don’t illuse. From this moment celebrate (perform) dharma.(nisaaroo).

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CHAPTER12:VIVEKA (WISDOM):

4)     The happiness produced is true joy. If any other not joy. What is got by thing is thing only. If that thing is lost, the produced by that will not be there. From where it is possible to grow?(Adsipurana).

 

5)     Valience, accomplishment of renunciation, ego of education—these are only to me. This does not run. In world there longer people than the long.  This is not wonder.(Adipurana).

 

8) without knowing liberation joy, for this human happiness, one who does penance, resembles madness of  selling shining manikya  for sake of husk(thoudu)  resembles.(shanthipu).

 

9) If with died people if we also die, will they survive? To reduce sorrow of their due to aviveka(non wisdom) one who dies  will produce which favoour to thse who have died?(Karnataka kadambari).

 

10) without moving towards liberation path,. For body which not ours, to wealth giving mind  id believes that he is in right path,  who are there who are self cheaters?(Sjitha  purana).

 

12)If you want to earn fame and dharma, if you are wishing joy of this and other world, if you want to protect yourself , man  should examine all  work conditions(panchathanthra).

 

13) Without giving attention to  injustice, with fear, with anger, with ego, with love, with fascination, with freeness, to those who behave  are  there works Which are not completed?(kavyava).

 

18) got good and bad fruits should be seen equally. It is suitable to be balanced minded. To one who is fit unsuitable joys and sorrows(condolences) are not suitable(pamparamayana).

 

20) One who is jnani leaving ignorance, to cheating done  by others  without becoming goal immeadetely ,. Without telling ‘well’ what is done by fools, should behave with wisdom.(dharmamritha).

 

22) in one who has no fascination of money, with those who are clever in talk, with those who behave impartially, with those who are good in charecters,in sinless people, agamas(vedamthas) should be listened.(dharmamritha)

 

23) lsmp is also fitre, fire is also fire(spark),. Like this both are good relatives to us, like air destroying lamp,  why it  will not destroy fire?(dharmamritha).

 

25) those who tell what ever they want. Is it wrong? But listener without accepting all  should enquire well in mind and do.(dharmamritha).

 

 30) when mango fruit finishes, parrot enjoys jambu fruit. But cuckoo  became dumb. From where is joy to one who believes only one.(jagavi).

 

38) to penancier jnana, to valiant pride, are summary(important). Ignorent(Ajnani) ‘I am penancier’ poor”I am valiant” like this  will they shine in world?(harivamsha).

 

42)Than bronze (hitthale)  silbver is better. Than that gold is better.-like this, man who is searching for good, if enquired this is better than this. Like tis should be examining.(samapa).

 

43) is it better to behave as spoken. Without telling to behave and show Is still better. Without behaving to talk simply is is very ow in world.(anumu).

 

44) to those who have fallen in heavy whirl  rotating in  fearful sea, where is peace of mind?(Avardha).

 

52) To one who is stealing,  to one who is  addicted to woman, to extremely poor, to alcoholic drinker, there will be no fear of getting destroyed.this is doctrine  9siddhantha).(dashaku).

 

53) who is alone, who is experiencing  separation of husband , if she is ordinary woman, in lonely place if comes near male will not her intellrect become fickle?

(dashaku).

 

56)If somebody names  god, guru, dharma(religion)  you don’t believe it.  Examine and believe latter.(dhsarmapu).

 

58) hey jiva,  before back bone breaks, before eye vision becomes blir, before holding stick in hand, you know your self and enquire.(chikka shra).

 

 60)  he is  jnani, he is ajnani (ignorent),  he is like ,he is disliked  like this witout differentiating, if acceptable to all is known, he himself is jnani.( kakacha).

 

74)  to those who are born death, to union separation, fall to rise, loss to profit, will come. For this  intellects  will not shrink in sorrows and fascinations.(vishnupurana).

 

76)From talk wealth comes, from talk  humbleness comes. From talk friendship, from talk enemity, Therefore if secret of speech is known  why other aspects?

 

79) OTHERS MONEY LIKE SNAKE, OTHER’S WIFE AS DEAD BODY, OTHER’S HONOUR  LIKE FEAR AT THE END OF DEATH, ONE WHO  KNOWS  like this, IS HE ORDINARY MAN?(Nanjunda).

 

8) what if you move here and there mind?Be firm mind! What has to come it comres. Without thinking much about what  has passed and what is going to come, enjoy happily.(kabharthri).

 

89) good charectered man  should not believe in  water, fire, enemy, woman, desirer, animal, snake, alcoholic drinks.(jnanithi).

 

92) If you want to live, live to help others. Crossing death  should die so as not to have  rebirth. If wanted to live with  aviveka( non wisdom) dog is better.(jnanithi).

 

93)  In this world, don’t become opposite to those who are thejaswies(brightful), Religios people, with those who are near kings, wicked people.(jnanithi)

 

94) one who does not remember past is happy. Who remembers future is  sorrowful. One who experiences which ever co,mes on part is viveki(wise), one who never dies is god.(jnanithi).

 

101) though one has learnt all educations, if there is no enlighting viveka(wisdom), it is useless. What if how many sevanthige flowers are there? Unless blossomed will it spread fragrance?(mithimanjari).

 

114) what if  arts, highbornness(kulinathe), penance, toiugh all are present in us, what is use? If there is no  world transaction knowledge, will these shine?

 

117) to think before and to do  work is better. If enquired  after beginning work  is ignorance . Is it not?

 

132) Though things are small, when unite together become means of  work. Though thread (huri)is made up of grass, t will be able to tie elephant. Is it not?(hithopadesha)

 

134) Which is possible only that should be done. Remaining are I mpossible. Boat can’t walk on ground. Filled chariot  will not float onsea.Is it not?(Hithopsadesha).

 

135) teeth, nails, hairs  and humans if they miss their own place will not shine. K noewing this, without leaving position (place) in  place in which they are only  should be in peace of mind.(Hithopadesha).

 

136) woman is likeghee pot.  Man is like burning kenda(burning charcoal). Therefore intelligents  without knowing  in house should not leave in one place.(Hiuthopadesha).

 

137) house secret,   getting cheatred, mental sorrows, insult, loos of money  one should  not tell in front of others.(Hithopadesha).

 

138) donation, manthra, insult, longevity9age), money, interciourse, penance, medicine, house dispute—these should be comcealed without telling to anybody.(Hithopadesha).

 

139) In world which is dharma? N life masses(jiva rashies) which is kindness ,happiness?  Absence of illness. Which is friendship? Love only. Which is high scholarship? Suitable viveka(wisdom).(Hithopadesha).

 

140) for sake of family leave one. Leave one family fot sake of  villsage. For country leave one village only. For self protection  leave wholw world.(hithopadesha).

 

141) To experience got joysand sorrows in world is favourable. Joys and sorrow rotate like wheels.(Hithopadesha).

 

142) Day without learning anything,  day not spending with worshipables(pujyas), on the day without giving donation are waste. Dhjarma knowers tell.

 

152) jnana, heping to others, and travel in various countries, company of honourable  scholars, these bring honour and and bring joy.(Nithiku).

 

153) don’t refuse even small things thinking that it has no strength. Few threads become rope and can tie elephant.(Nithiku).

 

154) leave! You are searching mistakes in all. You are not good person. You choose and remove your own mistakes. The you ewllbe good person in world.(nithiku).

 

155) Though small children what is good it should be accepted. Even if brahma tells bad it should not be accepted.(nithiku).

 

160) don’t excuse your oen mistakes. Correct oit with punishment.  But excuse other’s mistakes.(nithiku)

 

162)  money lender, doctor, life river, good brahmana, in a good town in wich these are present,  it is better  to live. Don’t join town in which these are not present.(sumasha).

 

163)  which is right at that time, then talking that, without producing mind to others mind, without paining oneself  one who lives is blessed.

 

165) don’t show desire to others. Don’t go in search of neighbours houses. Don’t mix with prostitutes. Don’t ride untamed horses.

 

166) Than strong bodied man  one who walks in ethical  path  is strong in world. Elephant which is like kula mountain  elephant rider and care taker(mavatiga) making to, lay down rides on it.(sumasha)

 

172) due to excess  woman fascination  ravana, due to excess donation  karna, due to excess bad desires duryodhana got spoiled. Due to excessiveness who will not get spoiled?(nisaroo).

 

177) Rather than sqeezing milk daily  I will sqeeze milk after few days at once,keeping quiet for some days , if sqeezed later how will previous milk come.(nidsaroo).

 

178) which is ornament? Extrardinary joy. Which is over friendship? To do conversation with knowing people, Which is viveka(wisdom)? To leave blaming others.(nisaroo)

 

181) to be hunger and eat, tp love and join, to answer if questioned  these are suitable. Apart from that  who does not eat after hunger, one who loves but does not join,  answering without questioning  is  dullard only.(nisaroo)

 

182) tongue  only is other, eyes are father, ears are relatives. Nose I son. Legs are wife. This body only is solid family. Like this clevers should know.

 

183) are all people in worlds  donaters? Are  All trees kalpatharus? Are  All names are kamadhenus? Are All family relative valients?Are all  humans intellects?(nisaroo).

 

185) If Tiger hides, deer jumps, what is  loss to tiger? What if clever fails now? One should see that he will win in due course of time later.(nisaro).

 

186) businessman’s faith, words told b women, wealth found in dream. Shness of kamuka(lusty person), friendship of enemy-wise people should not believe this as true.(nisaro)

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CHAPTER 13: DISPASSION(VAIRAGYA):

1)If enquired grass with drops,  clouds,evening, dream, rain bow, emitting wavews foam  like thse  humans youth, wealth, and lives are not permanent(Vsaddaradana).

 

2)     These family holders who tell  company of woman (sthreesanga)is  joy are dullards. These are tiresome to body. Relation of  shukla shonitha(semen and ovum). Beautiful only suoerficially. (Adipurana).

 

8) tasty at first. Later like oison drops kills later. Though telling like this , human animals humans are interested in tasting  sense  objcts joy(vishaya sukha).(Adipurana).

 

15   )Not possible to wear body further. Ti is it possible to stay?ll that  till athma power reduces  is it possible to stay ? Can flowd water, old age  be  brought back?(ajitha purana).

 

 20) This life   is made up of  .phlem, pus, scratching, blood, stools,urine, and amedhya(waste,dirt). Not leaving back  in this wet skin bag, in this body, for whih joy it is to remain (stay)?(Ajithapurana).

 

21) One who has no death he only is  is god. What he tells is thathva(principle). Life kindness is religion. Getting upashama (coolness of mind) and if senses enjoyments are left, that only is penance.

 

25) This body as base of disease, sin’s sed, crop of failure,mealsprepared to hungry yama, knowing like this, better will not have  it’s relations much.

(Mallinatha purana).

 

 Bees drll trees. But failing to fragrance, piercing strongly lotus petals , without able to come out, in world die due to over fascination. (Dharmamritha)

 

35) yahidharma is residence  of liberation lakshmi  given ornament. Jayalakshmi’s shining youth. Beauty of lass called family. Base og fame lakshmi.(dharmamritha).

 

36) without undergoing  desire of  female,gold,soil, without fickleness, one who behaves so as to be praised by world is called thsapaswi(penancier).(dharmamritha).

 

39) body is bad. Youth does not exist long. Gold vanishes by donation without knowledge and  relatives and thieves.(dharmamritha).

 

40) wives, mothers, relatives, children  will think of their their own  helps. While going to hell will they prevent?(dharmamritha).

 

42) Deer eyed (lasses)are thorns in path of liberation(sadgathi). Tigers in path of liberation. Doors of  liberation . watchdogs are liberatio path.

 

43) life is like  life of edge of valley. Fenale enjoyment is like  ashes  got by burning cotton.  Body is like river in hill. Valience like turmeric colour reduces.(dharmamritha).

 

53) ayyo!  Spilling High sandal water, can we drink muddy pond water? One who knows keeping back dispassion  can he caught in family?((chandrapu).

 

One fifty eight) keep devotion on eshwara. Fear to births and deaths. In matter of wife and children leave excess love. Hold pute dispassion.s Reside alone in peopleless forest.(kabharthrihari).

 

One sixty) Devotion itself is seed. Shraddha itself is plough(megilu).s Mind itself is binding rope. Power id ox. Work interest is whip.s Then will not  liberation crop come tell?(Nithiku).

 

One sixty one ) As seen this body is bad smell cart. If acchu breaks  eagles and ghosts(pishachies) gather around. Why sandal and flower garland?(kannanaa).

 

One sixty two)s  Like turtles which hides it’s parts within itself , inone birth controlling senses if controlled to such person in sven births success is got.(nithiman).

 

 One sixty three) water flesh grounf flesh, milk and grains are flesh(muscle). Woman is flesh. Eating is flesh. Body is flesh before only.(jnanithi).

 

 One sixty four)s all call by name. While in stomach no matter of name.s This new talk is not acceptsable in middle. If prana goes name also goes.(jnanithi).

 

 One sixty five)s without controlling five senses, without mind indulging in parayhathva(supreme principles)s, without knowing pattu(hold) of yoga, how is it possible heaven path?

 

 One sixty six) This body is near danger only. Excess wealth is place of disasters.

  Peoples unioin is always added with separation. If enquired all wehich is born  fades within a moment.

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CHAPTER  14:GENERAL ETHICS:

2)     Very sharp sword, horse without ability, beautyless river, unwalkable donkey- these produce unfavour to mind. Will they produce love?(Ajithapurana).

 

 4)Veda  jada(inert), egoful, coward, lazy, karmata,diseased, these prostitutes will not desire. Refuse.(Madathi).

 

 7)Moonless night, ayt night wifeless fun, flower without sweet taste, curdless meals,  assembly without scholars   these come to what?(kavyava).

 

10) Teethless  mouth, sandal without  fragrance, sickle without sharpness, will shyless woman  be beautiful? In whole world they will become laughable.(kavyava).

 

12) plant which is grown with dirt, unpunished children, without missing  uncriticised(not verified) studies, penance of person who is thinking of something,will these be effective?(dharmamritha).

 

15) Without cheating, without dirty feelings, without putting reason on others, beyond hand, in good way to all  chathurvarnya people good medicine should be given.(Dharmamritha).

 

17) penance of one who does not know agamas(Vedas), protection of harem (Anthahpura) of one who has no interest in love,friendship of one who is hurry, enjoyment of poor will increase  very much  sorrow.((dharmamritha).

 

21) Leaderless war, cheater’s  busness, money of desirer(greedy),charm ofman who has no  justice, penance of kindles(mishkaruni)  will these shine?(dharmamritha).

 

22) wealth without children, spilling flowing cold water, intercourse without love, knowledge without vows(vrathas), dance without soft movements will these shine?(Chandrapurana).

 

47) which is ill fame? Insult of family. Which is knowledge? Equality. Which ids bondage fascination. Which is theft? To tell false. In difficulty which is protection?boldness.(kakacha).

 

50)Who is patient(diseased)? Debter(runi). Who is happy? Sense controller, Who is near feet of guru? Who is indulged in work of devcotees.(kakacha).

 

51)Which is death?pain. which is big snake? Other’s woman(parasthree).

Which is wound of  mind of elders(old aged)? Negligence. Which is sin? To blame others.(kakacha).

 

52)Education itself is father mother. Intellectis brothers, obedience is relative, to have no disaster is happyness, native olace nis one where one lives.(kakacha).

 

55)To one who is separated from beloved, to one who manmatha’s arrow has touched and pained, to mind which is baked in sorrow M usic is solution.

((mallaka).

 

60)  Life of one who has no devotion in shiva, intellect of of devotionless person, charmaless woman, speedless horse- will these shine?(Rajashe).

 

69) In path one should not go alone, Man should not swin opposite in  speedy flowing river, should not rise to tip of tree.These are unsuitable.(vishnupurana).

 

70) a house baked in fire should not be entered. Breat should not be left with sound. Teeth should not be bited kata kata.(Vishnu purana).

 

71) Naked other woman should not be seen. Solar system should  not be seen in sunrise and sunset.(vishnupurana).

 

72) bali, thorn, amedhya(dirt), bone, rath wet by bath, sacred ash(bhasma), head hair In meet(function), in meals ,worship, and in good times  spitting, to excrete urine and stool, should not be done. Ewomen should not be blamed.ss, husk(dandruff) should be kept away.(vishnupurana).

 

 74)Man without seeing good doing  flower,rathna, ghee, without doing namaskarams to worshipables  should not go out from house.(Vishnu purana).

 

76) On seeing  greedy person money laughs.   Seeing Bride who loves(pampers) sonm  prostitute laughs. Dseeing king who is bold in war  death godess laughs.(nithipa kaacha).

 

77) in mouth of snake amritha , in women life ling  friendships and faith, happiness in service  profession  searching jivies are mads.(yukthiraa , kakacha).

 

78) one who cures diseases is doctor. By elephant’s army  who enters warfield and wins is valiant. Serpent decorated  shiva is god. One who protects citizens is king.(virupa kakacha)

 

79) burning house should not be entered.s. breath should not be left with sound. Teeth should not be bited kata kata.(vishnipurana).

 

79) without searching bad charecters in guru,  leave  getting served by elders. Don’t talk about others. After giving promise to other don’t cross  it even a little.

(siddhani).

 

80) don’t give freeness to children(closeness). No enemity with strong. Don’t believe cheaters. Don’t remember given donation.(Siddhani).

 

84) leave friendship of low people. Don’t do anything without thinking. Don’t do slsandering (chaadi words). Donm’t tell about insult any where.(siddhani).

 

86) don’t bring rice as loan. Talks of friends know from behind. Leave decoration(make up).  Go away from wicked country.(siddhani)

 

88) fear yto loan. As there is tongue don’t talk unnecessarily. Leave lazinmess. Don’t see image in water(siddhani).

 

89)   to relatives house who does not give attention, to plsce of quarelling , in vallage with enemity, to enter is not proper. It is difficult!(siddhani)

 

92)  Don’t fail in business. don’t cheat anybody , yto  friendly relatives house don’t go in empty hands.(siddhani).97)  In world  bull, male goat(tagaru), dog, hen, beger, sanyasi9hermit),scholar, poet, businessman – these will usually fght. It can’t be avoided.(batthisa).

 

98) to king breaking the order, insult to elders, to women break of  other man(para purusha) – if these happen  this is death only.(batthisa).

 

99) to donater  greedy person, to supre scholar  great fool, to rich poor, to honourable man  honourless person hates(feels jealousy). This is natural(batthisa).

 

100) which is family? Good vehavior, which is beauty? To know all educations. Which is base of liberation? Forgiveness(excuse). Which is fruit of life? Helping others.(batthjisa).

 

102) causeless laugh, friendship of other’s woman(parasthree),s friendship of low people, friendship with orphans, land on the path, street housethese are like lamp  perojected to air.(batthisa).

 

103)In world sanyasi to sanyasi(hermit)s, woman to woman, king to king, poet to poet, one seeing greatness of other will he not get itrritated and angry?(basapu ka)

 

107)  wealthless life, pond without lotus, garden without jasmine creeper,s pond without waves these are vision of old man with  cataeact vision.(mahalim).

 

109) wealth got in old age, king who searches mistakes, face sticked with dirt(ink),s soundless drum(bheri)  these are like salt mixed milk.(mahalin)

 

117) absent beauty,  womanisership (vitathva) without body figure, Though not  knowiung anything  adventure that I know all,sthese are gead ache of all.(jnanithi).

 

121) which is residence of  wealth, higher job, which is residence of dharma? Truth. Which is residence to renunciation? Which is residence to truth and renunciation?s to donate quickly.(jnanithi)s

 

120) blessiungs of king, unjustified wealth, love of lass, hospitality of guests politeness of low people, don’t believe these are permanent.(jnanithi).

 

125) lotuses dried up, watrer moving animals died. Pond dried up completely. Swans flied away. Whe so, what if rain pours? Or does not pour.(jnanithi).

 

126) what if broom is anywhere? Though present in good people’s house it will n ot become chavuri to woman. It only cleans dirt.(jnanithi).

 

138) one who has won kama is yathi. One maintains family is son, in severe war one who is interested is king. Chaste woman is wife one who knows much is scholar.(jnanithi).

 

139) knowledge is according to studies, which ius suitable to family is  character. Veena’s so und is according to skill of veena plater.(jnanithi)

 

140) sun  is decorative to sky,s to pond swan isorative, peacock is decorative to garden. To scholar politeness is ornament. To house wife chastity is decorative.(nithiman).

 

 Family,education, viveka(wisdom) , challenge, honour, courtesy, actrivity, strength, shyness, joy all these run away when hungry.(nithiman)

 

146) to chaste woman husband is god. To god children father mothers are god. To greedy person money itself is god. To good disciple feet of guru(acharya) is god.

(nithiman).

 

147) to one who does not learn, words of jnanies are death. To low people dharma is death, a bad woman is death to house, to banana tree  fruits are death.(nithiman).

 

150) firmless friendship, education in book, wealth given to low people, will it help a nybody in difficulty?

 

153)  in woman, in rivers, I animals with horn, in ani,mals with sharp nails, in weapon wearers, in kings  one should not show much faith.(hithopadesha).

 

157) well educated son, person with good friendship, well digested food, wife in control,s suitable words, work done after good enquiry  ythese ewill not be destroyed for ever.(hithopadesha)

 

160) rich person who can give loan, doctor, good charectered, shrothjriya brahmana, water flowing river-where these are not there, one should not stand even for a moment.9hithopadesha).

 

164) tone (note) to cuckoo, to lass chastity, to ugly desired good education, patience to munies are decorative(ornament).(hithopadesha).

 

1168) food giver is god. One who has studied Vedas well is rudra,s high scholar is rushi, good naturede person is Vishnu to world.( nithiku).

 

169) King,guru, son, ppor person, agnihothra, wife, to not to see in empty hands is not proper. Knowers tell.(Nithiku).

 

170) if there is no relation of rathnas with gold  they won’t enlighten. Like that  lasses,scholars, creepers  will not Shine without residence(support).(nithiku).

 

171) friend in sorrow, valiant in war, wife in poverty, in sewvere difficulty relative will  express their trueness .(nithyiku). 

 

172) burn beauty od  characterless, burn family of one who is unethical,  burn scholarship of unfit person, burn ,money which does not come to  good use in time.(nithiku).

 

176) fruitless service, authority in temple, friendships whith wickeds , to walk I forest alone  will not give progress.(sumasha).

 

197) don’t gpo alone in path.s don’t drink water in enemy’s house. Don’t take other’s property, Don’t talk so as to pain others.(sumasha).

 

17)Don’t believe gambler. Don’t believe goldsmith amd prostitute. Don’t believe  shop(business) prople. Don’t believe left handed.(sumasha).

 

 181) Don’t laugh in meet(function)s. don’t laugh in front of parents, dears, and guru. Don’t laugh in front of other women. Don’t see Brahmins and laugh.(sumasha).

 

 182)Vaishya is prana of v town. To paddy crop  water only is prana. To elephant trunk(sondilu) is prana. To gather wealth woman is prana.(sumasha).(sumasha).

 

 183)Don’t pledge gold. Don’t run in war. Don’t bring from shop as loan. Don’t do friendship of mad people.(sumasha).

 

184) village which does not grow paddy. Town in which there is no good friend,house without beloved- these are like graveyard.(sumasha).

 

185) Sarasa is source of virasa. Extraordinary joy  is source of sorrow. All whar is grown is source to cutting. Decrease  in rate is source  of rising rate.(sumasha).

 

187) wealth to greedy, povert to donors, much joy to low intellects. To skilled intellects  very sorrow0 these come  in destination’s play(bvidhi vilasa).(sumanja).

 

191) A soldier who does not fight, king who does not donate, not sqeezing cow, fruit which is not matured, bramana who does not study, ungrown land.- These are  burden to earth.( nisaro).

 

192) penance of  a person  whio has no politeness, wealth of person who does not donate to good people, are waste.(nisaro).

 

198) Marriage, enemity, book writing, tender pregnancy, theft, other woma, loan. These sare joyful at first.s But difficult to manage.(nisaro)

 

201) if relephant is naughty, in king is womanizer, if scriptures knower is fool in world  what about ethics?(nisaro)

 

203) one who is favourable to husband is  wife,one who has cleft all attachments is  is yathi. Intelligent is minister, who knows desire is clever, One who has respect in parents is son. One who protects always is father.(nisaro)

 

204) meals without butter milk, wealth WHICH IS GIVEN TO GOOD PEOPLE, FRIEDESHIP OF WICKED PEOPLE,-these are like pressing of stone to  feet(steps).(nisaro).

 

 206)Garden without parrot, mutt without guru, house without elders, wife without seriousness,god which has no power of giving boon .Why?(nisaro)

 

208) childless wealth is zero(shunya). Town without close relative is shunya(empty), house without wife is shunya,  heart of fool is empty(shunya) .(nisaro).

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