CHANDRAHASA UPAKHYANA JAIMINI BHARATHA .TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA.

 

 

 

 

            SRI LAKSHMISHA MAHAKAVI’S JAIMINI BHARATHA

CHANDRAHASA UPAKHYANA:

(FROM 28^th SANDHI TO 31st  SANDHI ):

AUTHOR  AND COMEMTATOR:SRI. VIDVAN SRI.A.R.SEATHURAMARAO(A.RAA.SE)

ORIGINAL POET IN KANNADA  :MAHAKAVI LAKSHMISHA,NATIVE OF DEVANURU OF KADURU THALUK,IN KARNATAKA.

PUBLISHED BY KAMADHENU PRAKASHANA BENGALURU.

I  AM GRATEFUL AUTHOR AND HIS FAMILY MEMBERS AND PUBLISHERS.TRANSLATION IS MY HOBBY.SCHOLARS ARE REQUESTED TO CORRECT. THESE ARE WRITTEN IN VARDHAKA SHATPADI (SIX LINE POETIC METRE)).

CHANDRAHASA UPAKHYANA:

28 th SANDHI:

INDICATION:As yajna horses were unseen narada came near Arjuna, amritha to ears told special chandrahasa’s story.

 

1)Arjuna along with Srikrishna  starting from Sourastra  crossing one big nada(male river), while coming hemantha and shishira season’s drilling chills Winter(magi) started. Sun became like moon. Sunlight became moon light. Lotuses  folded.  Melodious tone cuckoo’s reduced.

 

2) As there were no flowers manmatha had to accept  young lassis  end eye vision  only as arrow. To bees  Intoxicated elephant’s  madajala(pride water, intoxication water) only became destination. Sun light and moon light faded. Burning became cool. Therefore kamukas(lusty people) had to surrender to  embrace of their beloveds. Winter(magi)  shook three worlds due to hit of  excess chills.

 

3) Shiva sent  Ganga on his head, sending chandrakale(moon mark)  to sky, though kept  forehead eye fire in netthi(head top)  ,cills without reducing  giving half body to wife, has embraced  her. When it is so except lass’s breast embrace, thinking where is medicine to chills,thinking like this seperateds were searching for  lovers.

 

4)”As greedy person  protects money,like knowledge of persom who has believed in  love of female, due to winter’s chills day and night without leaving nest, crows covering blanket  to  cuckoo’s kinds were maintaining (protecting) with pity.

 

5) Snow which was covering world 9drilling),to remove darkness, moving with hurry,reducing speed, though came in sky by wandering  and struggling , as snow covered again  valience outing off,on reducing sun became cool. On  joining by embracing made to go beloved’s anger.

 

6)listen janamejaya, arjuna along with all army which was wiyth him, many crossing countries, rivers(male and female,nadies , nadas) mountains, while going behind horse with air speed  without knowledge of both in amy, went to kunthala city. Greatly strong chandrahasa was king there.he tied those horses.

 

7) Guarding bhatas(soldiers) without seeing both horses  which had crossed  guard and went, came near Arjuna”Jiya, horses  are not seen what we have to do ,give order”told. He was worrying . seeing face of srikrishna  in sky as though  second thejas(brightness) of Arjuna , a light appeared.

8) with celebration and fun, producing  situation  absorbing leela(play) necter(makaranda) of  sriman maha Vishnu,,singing leela and  and name,enjoying, with divine love enjoying with happy mind, enjoying seeing flowers, piercing kuja family,, destroying wickeds, and piecing  trees and bamboos,, with samaja happiness,doing samagana,,with joy doing jhenkara, vishnu feet lotus  bee- showing he is bee in  lotus feet of Narayana,  Maharshi Narada  appeared in sky.

 

9)red jade, teeth lines, silk cloth, dress of Krishnajina, neck decorated by thulasi garland,, garland of padma(lotus) beads,s beautiful waist thread(udidara),shining by yajnopavitha(sacred thread,janivara), playing  narayana meditation in veena,, indulging in singing joy  thejas mass Narada  appeared to Arjuna excetra.

 

10) getting boed by rotating in sky, as though Sun has come to earth, narada who has umlimited thejas, came to earth. Krishna excetras all did nemaskarams to him and honoured. Narada who knows all newses of all worlds Atrjuna asked like this.

 

11) Hey high among maharshies, my horses have gone some where. Here there are no valiant kings. Is it not? Where horses have gone. If uou have seen tell”like this Arjuna asked. Narada told with laugh  told ‘your horses have gone to kunthala city’. To that city chandrahasa  is king . He has tied your horses.

 

12)’ up to this if you add strength of all kings, his strength’s  one by sixteen partWill not be equal.(his strength is more). He is supreme vaishnava. Ihave not seen any valiant who can stand in front of him and fight. His  story is very peculiar.’ Narada told like this. Arjuna asked Narada to tell his story in detail from beginning to end.

 

13)ajuna: hey maharshi,  humans are not chiranjeevies(long living,deathless). While living will they  leave  without listening to  strory of Vishnu devotees? Ammamma, Previously  in beginning of bharatha war , in  middle of both armies  githamritha taught by  Srikrishna which time was there??= narada accepted and told like this.

 

14) Narada:Arjuna if so I will tell sory of Chandrahasa.s In kerala country there was king called Medhavi. He was good charectered and strong. To him in his throne queen (pattada rrani) a licky son was born. He was born at day time in mula star ‘s Aristantha. In his left leg there were  six fingures.

 

15) Medhavi did celebration as  son was borh. After frew days few enemies cams and attacked his city. As per kshathriya dharma  hr fought and die in war. Queen did agni pravesha(fire entry, sahagamana)  with him.Died as pathivrathe (chaste woman). Enemies occupied state of medhavi and ruled.

 

16) later one maid servent  taking king’s son , leaving city slowly went to kunthala city. There she reared that child with much love. Therr were no necessary things to him. So she was sorrowing. On seeing child plays  of that was enjoying. She was sighing  for  artha(poor,humble)  bad condition of child.

 

17) That maid servent seeing that child “there is  no cradle to make you sleep. Nobody to make you play. No clothes to waer. No house to stay. No oil for oil bath. No milk to drink. No butter milk. Your father got you by putting harake(wishes,blessings) . on seeing you my eyes break”like this was sorrowing every day.

 

18)budding teeth,  leaking saliva(jollu), stammering speech, shining beauty,, spilling coming face, shining eyes, smooth milky chin, flying curley hairs on  forehead, toddling  legs(ambagalu)(toddler), deep round navel(umbilicus), beautiful lips, round thigh, soft sarms, while playing dust attached to bodyu by these child was shining. Bt there was nobody to make the child play . like this worrying very much  that maid servent was pitying.

 

19)  murse(dadi( seeing play of child will enjoy once. She was sorrowing that thaere is no proper maintainance to hm. When like this she died due to disease. As there was no depence on anybody child became fit for kindness of  that town people.

 

.20) that child  co,ming as an orphan, without askers in street standing ,on seeing women in that town  were calling it and were giving  fruit,kajjaya(sweet), and sugar. Lifting up that child listening it’s sppech were pampering. With love were giving  what they know. Giving bath to it,, making to wear cloth , were making to sleep aling with their cildern.

 

21) under other’s maintainance wanderinf streets of city, on seeing beauty of that lovely child, prostitutes with fascination carrying  child to their house  allpleying scent to it,,keeping thilaka(nama) to forehead ,giving campher and veelya,decorating whole body were sending.

 

22) He was playing with playing children. Was seeing new wonderful things (facts). Was going to houses of  friend children  and was staying in their houses. All though who see him  seeing his  beauty were fascinating.s Playing   in  seers(lookers), singing in workers groups  was playing in all places of city.

 

23)  Due to punya  to that child on the path  one saligrama was got. He lifting it showing to friends how this stone is round,  new one telling like this playing by that , as there was  no  place  and house to keep it was keeing inj mouth only.

 

24) thinking saligramas as playable  goli(small gless ball?)  that hild  winning all in goli play was blaming all., next moment only  showing very much friendship , while taking meals keeping it in hand , in remaining times  was keeping bin mouth only.

 

25)Dharmaja listen, In kunthala city to child five years were completed. To kuntals king  there was an influential  minister called Dustabuddhi’. Once he did brahmana santharpane in his house. After meals  treated by minister they were sitting and doing ashirvada(blessings).

 

26) like that Brahmins sitting with joy seeing that chilf who was playing with other children , asked Dustabuddhi’ who is this child? From where did he come?’whose son’ like this slowly enquired. Then dustabuddhi told with laugh.

 

27) Dustabuddhi:  such orphan children are many in this  town. I don’t know from where he has comre ,whose son . To me hurry of king’s work. Why that worry to us?

Nrahmanas: If  his beautiful features are seen  to this land which is ruled by kunthala king will become king. Therefore you keep him and protect.

 

28)On hearing these words in mind of dustabuddhi a kind of hard (wicked) feel was produced. A pit withg cruel crocodiles , seriously having clean water, he in outside having politeness seeing that child  indicating acceptance to those brahmin’s words sent them from his house.

 

29) Dustabuddhi though like this in mind. This kunthala king has  no children. I will get kingship of this state. Like this I had thought. Brahmins tell this child will become king of this state.s Their words will not be missed.s Wealth which has to belong to my children  will miss my hand. Therefore I will do one plan. Thinking like this Dustabuddhi  without infoming to any body  sent words to chandala  and made him to come.

 

30) Dustabuddhi told to them” carry this child in forest, kill, and bring  any one mark(identity)  and show” ordered like this. Those chandalas  carried away playing child kindlessly.  It was like demons carrying awa child prahlada as per words of  Hiranyakashipu.

 

31) Those chandalas  who carried that child, like god(paramathma) present in  inmner mind of sinners,, like ajamila carried by yamaduthas9yama’s servents),, like cuchoo in midst of crows,. Like moon in midst of   dark,  like viveka9wisdom) in midst of extraordinary  anger was appearing. He was feared and crying.

 

32) While chandalas were carrying child on shoulder it feared. Due to greatness   presence of saligrama  stone in mouth  it  was shouting loudly murahara, Krishna,  Garudavahana,( one who has eagle as vehicle) ,kamalaksha (lotuseyed) protect.s Chandalas saw his face. With kindness their mild melted.s How muvch is greatness is greatness of Hari nama (name).

 

33) chandalas  (animal killers)  carried that child, keeping forest with sorrow, with long sigh, scolded dustabuddhi for having appointed them for such wicked work. They hesitated to kill that child.. Examined that child only. In left leg of that child there was  Saving child cutting  that only  went near their lord dustabuddhi showd that mark(figure). He honoured them and was with great joy.s

 

34) due to influence of saligrama stone in mouth s that child on remembering9chanting) hari  killers(ghathukas)  cut his left leg figure (toe)s and carried away. That child was  like moon left by  Rahu(like grahana(eclipse)s left moon).

 

35) due to cut wound  blood was oozing. There was intolerable pain. Child was crying shouting Hari Hari. In eyes tears were poring. On seeing that  forest’s animals and birds  with pain  and sorrow were treating  child forgetting thir hungers and thirsts. When it is so  on earth  in disasters  seeing those who are sorrowing  one who pities  (feels pity)is he not sinner!

 

36) peacocks spreading their  feathers standing  made so as  sunlight not  to to fall on  that child. Swans bt their wings blowd  fans. Sarasa birds stood in water and sprinkled  water on that child. Parrots treated with soft words. Along with crying child as though they are also crying  bees did jhenkara. Than town in which there are jealousy people  forest is better.

 

37) Seeing  face  of gaplessly (continuously)crying  child ,deers  loving themselves onm coming to forest , as though moon has come to forest searching  his  vehicle ,illusing  came bear that child , were licking blood oozing from his figure(toe).

 

38) long music  (singing)of cuckoos, sound(guturu) of pegions,(eating stones?), fasting of snake, crane’ds silence, blindness of owl, wandering of bees, elephants  trumpet(ghilidu), on all these  impossible to keeping leg , in peopleless  dense forest  to  see child  extraordinary sorrow has come as though it was.

 

39) Along with child forest goddesses  on bloing air sounding  along with trees and plants  creepers, cried. Agni(fire), water, earth,sky, air named five great elememts( pancha maha bhuthas), also cried. Sun moon  Eight direction brides  cried. What more to tell  Forest’s moving non moving(charachara) (animals, birds, insects and creatures, plants trees creepers)   life nets were pitying. At the sane time in that forest a noise(kolahala)  was heard.

 

40) due to trouble of Sun  losing existinmg bases ,getting many shapes,, doing penance in forest, getting siddhi(ACCOMPLISHMENMT), AS THOUGH  DEFEATING IT’S ENEMY DAY, UNCOMPARABLE(ANUPAMA)  black bodied, hunter’s group  shouting kekes  for hunting engaged in  animal  killing  like yama’s servents group came  in  that forest.

 

41) At hill bases(thappalu)  snow coverd   coming like black hills  put in neck of black dogs  holding chains  hunters group came. In leaf filled bushes  hiden animals  shooting cheap  arrows  made them to kill and fall.

 

42) Why bows and arrows for hunting? In us only there are Manmatha’s  bows arrows are there added with  style (binka) frickle eye brows,  wit fickle end eye visions wives were coming with their husbands talking. Lion waist, eye vision of  deers, slow walk of elephants,, hairs of chamari mrigas(animals), were shining in their own body came.

 

43) madajala(pride water) of intoxicated elephants, places where there are  kasthuri mrigas , punugu javaji cats, to searching hunters bodies  bees were attacking (covering) they were appearing wonderfully like sum of bees. This is pig scratched land,, this is elephant disturbed river,, pulled out by  tiger  elephant’s head (brain) are fallen  here.  Lion jumped and pulled out elephant’s head  pearl  sticked by blood has fallen here. This is peel of tree fallen by rubbing of  forest  kona(he bufelo). Here is snake which has cut deer into pieces. Here is deer’s kid’s  place by side.like this hunters rushed with speed into forest. 

 

45)walk,step mark, see go , stop , stand  hit, shout, hide in bush,, shoot arrow, wear long arrow, If moves aside  go near, catch, bend head and disappear(hide), climb tree and try, stand behind(concealed)  and hit, shoot arrow, leave dog forward. Tie rope,, without delay hit and make to fall,. Like this shouts sounded.

 

46) swollen chest(rised chest), heightful body, bent back, creeped(spread) back part, small tiped tail, fattened neck,, small lower thigh’s, bent nail’s,, folded ear,,red eyed, big teethed,,opened mouth, hanging red tongue’s,,  on releasing  well grown dogs series, they went barking caught  wild pigs.. jumped on lions, killed tigers.

 

47) hunters searched all bushes without leaving. Rised  intoxicated cruel animals From plants bushes, made to fall birds and animals. Explosive balls(rifles),,hitting syicks, kavane, hang, neck sqeezing, nets, including these catching hitting, shouting  leaving arrows hunters hunted.

 

48)In one bush tiger was hidsing. Hunters who stood on it’s bothg sides,s when tiger came out both of them  shooted arrow equally. Those two arrows entered body of tiger ,came out of body those two arrows came and killed both.s if two persons  desire to  one and same thing will good happen? Death of both hunters and tiger’s death there is nothing peculiar.s

 

49)s Delicate long armed , mayured breast’s, prideful youth’s, body fragrance’s, bee like, curley hairs,, slowly walking one lady hunter was coming with her husband.by that time only,  a lion came with force observing her waist as thin as it’s,, seing her fickle cross vision , was about   to climb on her withy anger.  Hunter on seeing it with anger killed in by shooting by it’s arrow.

 

50)  When hunters deers with arrows, few  standing in front to their kids few died and fell. On hearing sound of bow, thinking arrow may hit their beloved few died  and fellwith fascination. Getting separated from beloveds  due to separation(viraha)s few left pranas. When arrows came on friends few deers stood across  and few deers died.

 

51) Temples (kumbhasthala)  of elephants  pearls, tails of chamari mriga,, peacock feathers,,elephant’s new Iviries, lifting kasthuri kardama  lady hunters(huntresses),  Are coming , or smile.hairs, curley hairs,, as though bringing their breasts in their black body , aa though not knowing  were appeareing.

 

52)Tiger,bear, elephant,  lion, deer, pigs and kids,, rabit, deer(hulle), wild bufelos, chamari excetra  many animals,, krouncha,  peacock, thitthiri(lavakki) , pegions  excetra birds to hunters who were going s without getting even single deer to hand, ran forward. To kill it rising fickle horse,  behind it, holding arrow wewnt with speed.

 

53) kulinda as per  order of dustabuddhi  undertaking  administration  of that forest region  had become king. Chandanavathi was hiscapital. Was ruling that land with very much love. He had come to forest along with hunters group in order to hunt. Ehind back of running deer,, went horse speed  was  exceeding that of speed of air.

 

54) kulindaka who rised deer and  came, seeing child who was chanting Hari’s name only(harinama), stoping horse there only , seeing child  shaking (nodding) his head, I came killing deer with speed sin has given  extraordinary punya fruit.  Telling shiva shiva  like a poor who missed step  on  hided  money vessel   moved in joy(Ananda).

 

55)  kulindaka  getting down from  horse,, going near child, stroking it’s body, sacking embracing tightly ,, wiping it’s tears,, from water in skin bag, washing blood oozing out at the tip of left leg, with joy  stoping shaking voice coming from  child’s  nevk, stroking body,, which was like   got treasure of luck mansion, punyas shapeful(formful) statue  child  pampered.

 

56) calling  family relatives who were by side of kulinda’ this child is without remembering and desiring  his parents and brothers  is remembering Srihari. To him srikrishna is only lord. So he has survived and lived. Srikrishna is one who gives children to all.. is it not? I have no children. So he only is my son’told.

 

57) Ten kinds of children are there. In that born in wife oiurasa son is high.. If he is not there remaining nine kinds of children  may be got. In that he is son who is got by himself. Like this lifting child with joy , rising horse, along with his family relatives  came to his capital Chandanavathi.

 

58)’ myself coming to forest for huntinmg  on going behind back of deer, this child was got who has feel of deer kind. ‘I went for sinful work,, what is got is punya’ like thinking kulinda  giving dead animals to those those,, sending away all hunters, with child which was beautiful like moon  along with family relatives returned  came to chandanavathi.

 

59) messengers came before only and decorated chandanavathi. Kulindaka entered hi mansion with celebration. His wife Medhavini , enjoying, lifting child, embracing tightly   felt joy enthusiasm. My barrenness went on this day.s I got  son,  in my punya tree now fruit appeared.; told.

 

 60)  later there was celebration in chandanavathi. Kulinda donated all things in house to Brahmins. They did naming ceremony to child. This with clean face  blames moon and laughs. As he is more beautiful than moon  people told to him names chandrahasa.

 

61)’seeing people who does not get hari devotion  since birth to death and laughs.s therefore clean laughing he is   chanfrahasa. By spreading fame he is chandrahasa. He has no defect. He won’t reduce.. very peaceful natured. To him who is mass of good chrecters  chandrahasa named suiytable neme is there.s

 

62) chandrahas was always having greatness. Full moon is circle form. Chandrahasa has good charecters. Moon always moves in sky. Chandrahasa is expert in  is expert in donation and  and bhogadana(enjoyment donation). Like moon kala paripurna.But moon fears to  sun. to chandrahas no fear of anykind. Moon   held by curse(shapa grastha)  losing kales  was carrying ill fame.. Whole world knows this. But chandrahasa has no halavu he sees and laughs  by seeing moon. Su name chandrahas became  suitable.

 

63) To dark covered house like manidipa(bead lamp)( it enlights  without oil and wicks), as though new water has come to dried up  lake,, to vast poetry  god’s sthuthi (hymn) shines,, to life of  childless kulindaka  better chandrahasa became son. When it is so , lakshmikantha swamy ogf devapura , to devotees  to do better uttharotthara (further)  all mangalas(goods) is it a wonder!

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, 28^th SANDHI COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

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 TWENTYNINETH  SANDHI:

INDICATION:

 Next   without knowing changes which are produced  as per divine desire,  dustabuddhi  making technique to kill chandrahasa sent to kunthalapura.

 

1)arjuna: Dhruva in sky, bhishma in heaven, vibhishana in Lanke,, Bali in pathala, are famous as supreme devotees of  Vishnu. Now on earth than chandrahasa, higher devotees who is able to see? By him this world hsas become holy. The desire of seeing him is increasing. Tell his history.

 

2) arjuna listen, in house of kulinda so as to make fun of moon (more brighter than moon)  was growing. By him in chandanavathi  wealths, charecters, chastities  went on increasing. All people had increased  joy and happiness. Cows secreted potful of milk. Without sowing ploughing  crops grew. Without missing there was good rain.

 

3) as though Indicating previous punya, without begging ,  kid named money  is got by me,knowing like this kulinda, and his wife Medhavini  seeing chandrahasa  so as to cool eyes,, drowning  rising in waves of joy sea,  with son affection (kindness)  maintaining him, on increase of various kinds of  wealths , developed.

 

4)beauty filled chandrahasa, king v kulinda  after few days  sent near guru  for letters practice (learning)s.s apart from two letters hari did not see did not read. Though guru became angry and told to write he did not listen. Then he came near king kulinda and informed that matter.. then kulinda told like  this.

 

4) kulindaka: he does fasting on the day of Ekadashi.  With  him wew also do Ekadashi. He is Vishnu ddevotee. By him to me there will be development in Iha(this world) and other world). To me jiva in him only. Therefore let him be in any way, don’t punish.

 

6) from that day  chandrahasa in child play  was doing celebrations  to Vishnu. Along with friends  worshiping Vishnu  was doing his sthuthi. Onm the day of Ekadashi was doing during day fasting and at night jagarane(awakenness). Like this celebrating ekadashi m was advicing hari’s greatness to  others.

 

7) when chandrahasa was of  eight years, kulkind got done upanayana to him. Vedas and it’s parts, ethics scriptures, grammer excetra doctrines(siddhanthas), taught to hin from guru’s face. Later bow education,, riding of horse elephants also he made to learn.. chandrahas became skilled in all educations.

 

8) chandrahasa  to veda Vishnu is meaning. K nowing all scriptures carry towards Vishnu only, to all scriptures hari is only destination,, to his  devotion named bow , tieing hede (bow thread) of sathva character,, keeping  arrow of sadbuddhi(good intellect),, making Krishna only as goal,, achieving  uncomparable greatness, was shining with paerama (supreme) Bhahavatha arts.9) when it was about  sixteen years to chandrahasa,, he along with his army, without giving kappa(tax) and gifys to hids father, opposing samanthas(sub kings), hiting, pressing all eight directions of his country  extended state. All good things he won,  making them to put in carts  returned to town with those.

 

10) without hari devotion  winning prideful enemy kings,s rathnas,gold, wealth excetra things  came to his town. According to order of kulindaka  decorate chandanavathi.s women with  kalasha mirror, with mangsala instruments, with announcement welcomed. Did Arathi to chandrahasa. Later kulinda saw chandrahasa.

 

11) thinking father and mother  as lakshminarayana  chandrahasa did namaskarams to him. He with love  while embracing him and  coming in that road  vast eyed women of that town  showered flower on him.s him who was walking coming  were seeing him with eye  grace vision(kstaksha).

 

12) carrying  chsndrahasa to home did rajyabhisheka (throne ceremony) to him. From that day  chandrahasa only is ruling the state. Wealth of that state  developed and filled spilled. Luck of city increased. In all people  behavior,character, donations and religions increased  and Hari devotion developed.

 

13) In chanadavathi city  dashami’s 9tenth day’s) celebration increased. On day of Ekadashi (leventh day) all citizens did fasting , as hari paerayanas, left night sleep. On day of dvadashi (twelth day)  doing worship of  sri Krishna  they will take meals. Like this according to order of chandrahasa Har’s devotion  grew extraordinarily.

 

14)  due to bvishnu devotion as prahlada,  as dhruva  by  firm  Hari meditation, becoming  Bali by power (sathva), Vishnu ornaments, as Rukmangada  due to art  like ornament among devotees,, since fame  as pundarija (as purusha tiger),( is he punalika of naharastra?) bhagavatha  head bead(shiromani)  chandrahasa shined.

 

15) beauty of chandrahas hadcrossed beauty of  manmatha. There were no lasses who were not defeated by his beauty. His valience had crossed that of sun. kings were getting defeated by that. His fame is more than that of fame of  moon and stars.  His devotion had crossed Vishnu  Devotion of garuda(eagle)  sanaka sanandana excetras . when it is  can kapurushas  win him?

 

15) when it is so, kulindaka called chandrahasa with love and told”son, famous capital kunthala city is six yojana distance from here. That  state belong to king

Ruling there. To us his chief pradhana dustabuddhi is lord. To that king we have to give fixed  kappa(tax) of  fixed money and things)”.

 

17) The kappa which we had to give  by giving to dustabuddhi, to queen and purohith galava ten thousand  nishya (gold coin) should be given at the same time.” Son, joinmooney which is needed for it and send. Don’t be jealousy “kulinda told.

 

18) On listening words of father Chandrahasa, king,queen, minister dustabuddhi, to purohitha galava to be given  money  and things brought by wining kings, by telling their their names and tieing  hundreds of  carts,horses,elephants, on camels carrying  with close people sent to kunthala city.

 

19) Chandrahasa’s messengers elephants, horses, rathna, clothes ornaments, campher,kasthuri,,sandal(srigandha,chandana)   gold and silver carrying  came and taking bath in a lake in outskirts of kunthala city,, doing sri hatri’s worship  at the time of sun set became clean and entered city.

 

20) In forehead urdhvapundra,, washed clean cloth, thulasi garlands, clean teeth, clean body, seeing him who was in sathvika feel, dustabuddhi’ why have to taken pure cbath and come,is kulindaka alive?’ asked with doubt.

 

21) For removal of innumerable  ashubha(non good)  we took bath due to Ekadashi vow(vratha). Kulinda is safe.  His son chandrahasa is ruling state. As per his order  months two dashamies (tenth days) also  celebrations are going on. He has indulged in Hari devotion  and is maintaining all people happily.

 

22)chandrahasa did digvijaya (direction victory)  winning enemies  by armstrrength ,taking kappa(tax)s, has sent kappa wgich is to be given to you as usuals. That material  we  have brought to palace. Kappa’s money and thousand nishka . to you  one thousand nishka is there. Telling like this gave chandrahasa’s letter.

 

23) dustabuddhi: what a wonder?did son was born to kulinda? His wife was born.  This is peculiar. Is it not?s

Messengers:jiya, what we are telling is not false. When there  was  an orphan child while he had been to forest for hunting , by lifting carrying it reared  like son. His name is chandrahasa.

 

24) listening those words  dustabuddhi with wonder ‘I had told chandalas to kill  in forest and come. On that day they have saved that child and come’deciding like this in mind only  made to grow hatred in mind about chandrahasa.s.But without showing it outside,honouring messengers,  things sent by chandrahasa brought to house.

 

25)  chandrsahasa’s messengers  to avoid their fastinmg  calling cooks made to prepare  hadrasa(tasty) foods. Messengers told they will not take meals.s then dustabuddhi became angry . now kulinda is not like before. His messenengers have also become prideful. I will bring them all and will make to tie chain in jail”told.

 

26) those messengers’jiya family will become  vow corrupt)(vratha bhrasta) like this we did not take feast meal(mristanna).not with ego’ like making dustabuddhi’s mind to accept,, next daking mristanna(feast meal),, accepting honour with happy mindreturned.

 

27)  Sending away kulinda’s messengers, without showing his plan outside,, deciding what he has to do, giving send off to king  giving royal works to his son named madana ,by the time dustabuddhi went his daughter vishaye came near him.

 

28)from beautiful smooth bodys fragrance was emiting. Eye vision was severe. Brightness of cheeks were delicate, on appearance of shyness in laughing face  like very beautiful lotus buds(unblossomed flower),  on breasts coming forward,m as waist was thin,, as walk was slow, rising youth’s vishaye came near father.s

 

29) vishaye’s eye vision  sword in hand of manmatha, shining eye brows beauty  manmatha’s arrow box(batthalike), shining  tender smile wonder to munies,,curley hairs  han to purushas(males),, bending delicate body , manmatha’s celebration, her youth  manmatha’s  garden, such fascinating vishaye came near father.

 

30) daughter who spent childhood and became youth, on coming with friends,, thinking to search groom to daughter,, calling daughter embracing,, with affection  I will come tomorrow,now go to your house, on telling like this, vishaye like cuckoo’s kid  singing in panchama told like this.

 

31)vishaye”father, in garden the mango tree which I have msde to grow in garden  has left flower. Why are you keeping quiet without making to do udyapane. To not to do so  which is   royal  work which is obstructing??” like this with little shyness  asked. On knowing her intention, dustabuddhi to his son  Madana” make to do her vow(vratha)” like this ordered.

 

32) Dustabuddhi appointing   Nadana to state works, sending daughter to house, going with  family relatives,mafter two days journey  went to chandanavathi. On seeing all forest there becoming land with jealousy in mind liked. Dustabuddhi  entered chandanavathi  which was shining with great celebration.

 

33) Enemy killer, janamejaya listen,, kulinda treating dustabuddhi well,m with great joy showing his son chandrahasa to him, made to give gift. Later’ this child was got by me by previous punya in forest. you only protect him with grace’ like this made to accept.

 

34) dustabuddhi saw chandrahasa who was looking very attractively,,with wonder,remembering work which he had done in past,, pitying chandalas have cheated me,, smiling only for outer show,,praising chandrahasa,,honouring, to kulinda’I was very happy to see your son’ like this spoke in soft words.

 

35) keeping in mind to hit(injure) chandrahasa, acting joy outside, dustabiddhi with laughspoken words,smoothness of body of snake, grass grown concealing pit, lotus blossomed in  crocodile living pit, honey applied to sharp edge of sword,s lotus eyed lasses  artificial hunt, sweet paste(payasa) prepared by mixing  poison of snake kalakuta, was like.

 

36)  arjuna  where it is possible to know mind of cheaters? Dustabuddhi  honouring by giving thambula(pan), made chandrahasa to sit near. Remembering words told by Brahmins to him,, it wll be obstruction to rule of my children ,, he has become our enemy thought like this.

 

37) Words spoken by Brahmins will not become false. If he is not killed who is shining with king’ds(royal) features,, my children will not get kingship. He will only become king to country. He can’t be bent by strength. I will give him poison and kill.  Like this dustabuddhi thought.

 

38) mahing dull shining of full moon,, will show my form  like dark, making to kill Vishnu devotee chandrahasa, I will survive(live)  thinking lie this wicked intellect  writing one letter, sealing it carefully,seeing chandrahasa smiling, told like this.

 

39)’ this is a letter concerned with important matter. You alone rising horse, along with four servents, by going to capital kunthala city, give to my son madana  along with seal(mudre). This is special job. Let it be sectet in between us’ telling like this  gave that letter to him.

 

40) Chandraha believing those words as true,, due to love and faith upon me, this important work I have entrusted yuou., with joy doing namaskarams to , doing  namaskarams to kulinda  getting his blessings,,making to give send off, came to house  and telling that he  is going to  kunthala city to his mother mdedhavini  quicklt kept his forehead to feet.

 

41) Medhavini keeping ses(manthrakshathe) to chandrahasa, doing Arathi, keeping thilaka , corn,curds, keeping grass blde(garike), akshathas,,giving thambula(pan) in plate,,in path let good happen to you., along with helpful wife get state. Blessing like thjis sent him.

 

42) getting send off from mother chandrahasa went. In front he found  decorated by Haridra kumkuma  new goom sand bride.  He saw two Brahmins having good shape coming in front of him. A cow with tender calf  coming in front he saw. To him lords of forest came and gave  fruits and flowers.s

 

43) one forest mover  rounded flower garland to  chandrahasa’s head. Another rounded chapaka garland recently plucked. One mare gave pomegranate  fruit to his hand. Chandrahasa  got decorated  and went like new groom.

 

44) Climbung horse, along with four servents  chandrahasa  seeing all these good signs(shubha shakunas)s, holding path  came to  garden in outskirt of kunthala city. Singing of cuckoo,,branches of trees  with extraordinary swinging fruits s,,gave hand gift to chandrahasa were appearing  as though welcoming.s

 

45)  royal garden found outside  town , with buds filled  tender mango tree shades added  with sand  regions ,  creeped above  flower creepers  creeper mantaps,, with artificial  hills caves, with rathnaful hasares(?) lotus kumuda flowers,, from shining lake’s steps  was shining.

 

46) Enjoying in lakes  krouncha birds,, playing dancing peacock, from chakravakas,, doing jhenkara in groups  and groups , by  singing of parrots and peacocks,, tree creepers  with beauty of mango trees,, from air carrying flowers fragrance , spreading fragrances,, royal garden was  beautiful giving joy to mind.

 

47) giving joy to mind, fragranceful, cool air blowing from garden, labour of journey reduced for time beeing.  Chandrahasa there wishing to worship srikrishna,,getting down from horse,, making horse to drink water,,tieing to base of one tree, ,asking to bring tender grass , made to graze.

 

48) making  servent to  stand to watch horses, chandrahasa entered garden ,taking bath in lake, as pure, in a good place worshiped  Srihari with  lotus excetra flowers.. later eating butthi(food box) which he had brought , to one mango  msango tree shadow went to take rest.

 

49) plucking tender buds,sitting for some time, on sleeping  chsandrahasa who was sleeping  who was tired due to severe sun light,, on blowing of cool air, closing eye lids,  as sleep  enjoyer(loola), sleeping on Adishesha  like devapura’s lakshmikantha  slept.

,,,,,,,,,,,,,,,,,,,,,COMPLETED SANDHI 29 to 49 to 1617 MANGALA(COMPLETED,,,,,,

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SANDHI  30:

 

INDICATION: While chandrahasa was sleeping  dustabuddh’s daughter vishaye Took letter which was at the  end of utthariya(upper cloth,shalya)read it. By skill she corrected it , amd made him to becpme her husband.

 

1)     While chandrahasa was sleeping like this, to that garden  king’sdaughter Champakamalini with ger friend  minister’s daughter vishaye came there. It was vasantha(spring) season. Both of them came to play water game  with group.

 

2)     Lasses who were having broad eyes,equal to that one palm(sere?), were having one fist small waists, beautiful teeth, having well arranged cheeks,, had broad nithambas(hips),, were having long hairs, very beautiful youths, were having hard breasys which can be held by fists, new lassescame together with celebration.

 

3)     They  were talking melodiously  like parrots, were having long hairs like that of black snake,,slow elepant walk,, who can produce sex excitement,,were having golden body colour,,were having lotus  petal like eyes, were charmful, were having pair of kalasha like breasts, were having ornaments made from  gold and rathnas in hands and legs,, were having shining faces, were having diamond like white teeth, ,like rathma they were more charmful, such youths came to garden.

 

4)     To feet buds, thonde fruit to lip, lotus to face, bela fruits to breasts, naidile(water lilly) to eye,, banana plant to tree, tender creeper to body, champaka to nose, jasmine to smile, molle flower to teeth, bees for curley hairs, peacock to head(mudi,knot) swan for walk(gait), Cockoo’s and parrots   failed(yielded) and resided in  those corresponding parts.. when it ids so , who will not be defeated by  lasses like this youths came to garden.

 

5)     Like this rising youths (lasses) came to garden, with many mischieves  making to bud out many  plants trees creepers  made flowers to be left. In groups and groups  plucking various kinds of flowers, coming to one clean lake,,on getting tired, Like manmatha’s  prideful elephants  started water game(jala kride).

 

 How describe water game of those beautiful  youths? Curley hairs like bees or shiningeyes,fish kids,, blossomed lotus  or face lotus,thrivalies  or small waves necks,cone, breasts or lotus buds, waist(jaghana) or sand elevations, body brightness or clear water,,waist or lotus stem, As though it is not possible to find out difference, lasses played water game. Bees excetras were residing their  corresponding body parts.

 

6)     While lasses present in half opened saree border beautiful breasts were shaking,,half opened(widened)  hyands bangles sounds(kinkanas)were shaking , holding  water tubes emiting water, for joy play emited water one on another. Their joy increased.s

 

8)s eyebrows  stylish  bow’s hede(bow thread),by high breasts, from end eye vision ,,from noise of ornaments, those beauties  I hand holding jeer tubes  showered water rain on one another. By that kunkuma applied  breast tips flowing down  like  red flood coming  rain fallen on  arna mountain  came. Anf lake’s water became red.

 

9) vishnu’s eye, place where brahma sits,, house of Lakshmi, sun’s  lass friends,

Manmatha’s arrow,, place where bees are present, residence  of fragrance called

 Lotuses shined.s but in frint of faces which resemble moon  became lotuses. With this worry failed to face of those lasses.(to kamalas lotus is the name. When compared to lotus face of lasses they became  thavu+are,like this lotuses folded.).

(kamala beame lotuses and remained like that only/.).

 

10) though jumped and fell ,, as they were noit equal to eyes of these lasses , like this fishes  with shyness went to bottom of lake. On seeing walk (gait) of lasses They became shyed without liking to walk  flied  to sky. To brightness of  eyes of lasses , to luxury of walk who will not fail?.like tis those lasses were engaged in water game(jala kride).

 

11) vishaye, champaka malinies  with lass friends while throwing water on one another, torn dizlings (thunthurus)  were like pomegranate seed,  teeth as though spreading of smile,, as though flood of nail’s brightnmess,, vision called  arrows attack,, as though pearls garland has been torn and thown, were appearing.

 

12) vishaye champaka malkinies  along with their friends, played in water in various ways. Later from moon light theit moon face tied yo lake marble stones( chandrakantha stones), getting liquefied , that liquid touching them, as thought has become cool, came out from lake.

 

13) All of those climbing bank of lakes standsing  their  wet clothes were attached to their body. They were appearing as though shapes  to firm mind of penanciers, as though arrow of beauty  wet in fascination rasa,,as though series of dolls made to stand on beadful  steps,as though  this is peculiar,like nail of mango tree,buds having feet and hands lasses forms.s

 

14) manmatha in order to win three worlds washing in lake,shaking 9throwing) water, maling to stand, as though has kept in ore(sheath), those beauties hairs shined from head to feet.

 

 

15) From shining hip(nithamba) mountain , spread to sky, their divine creeper named  sittinmg on tender creeper chakravaka pair, caught by arrow of manmatha, as has swollen towards sky,, in wet blouse of those beauties, shining breasts  appeared clearly. Beauty ofd lake’s bank was increased by them.

 

16) making graduallt o glide(slip)  magi(winter), which was cool due to drilling of chills, as vasantha(spring season) comes  those deer eyed lasses loosening wet clothes on body  wore many colour sarees like moon light and  tender Madala fruit.

 

17) climbing  lake’s bank,wearing washed clothes,, to long  curley haies  giving dhupa(incense),, wearing all ornaments, keeping thilalka(nama) to forehead, applying  scent materials,,to feet Alathige rasa,,applying anjana to eyes,, wearing flowers, wearing makara leaves to cheek,,taking drinks(alcoholic drinks),, eating campher vi;leya(pan) appeared well.

 

18)  Latere those youths seeing vone another,,pushing, doing dance joyfully,singing,  speaking fun words(sarasokthies), showing style of tender laugh,s, giving flowers to one another , wearing  begging  liquor vessels, showing art  luxury( kala vilasa)  walked here and there.

 

19) When champaka malini was in funj play with her friends,, thinking to pluck flowers, vishaye alone leaving them, came to another place. In shadow of  mango tree, on bed of bids,, giving body to cool air,, making arm itself as pillow,  forgetting body, indulged in sleep, on seeinmg chandrahasa wondered extraordinarily.

 

20) thre worlds also became under my control/. As though Manmatha is sleeping why hurry,, why pain of wandering in sky  like this moon has  come and slept, vasantha who has played love play  with vanashri(forest,garden)  due to much labour , on seeing slept chandrahasa, vishaye became wondered.

 

21)very beautiful ashwinin gods will not separate. If told one among Nala Khubara, jayantha why they will come to earth. If moon or sun , very cool very hot light should be there. Therefore  among  gods,  kinnaras,siddhas,Garudas(eagles), Gandharvas he should be some one.. He is not human.. like this fascination interested vishaye  saw hi all parts without leaving.

 

22) feared  her  deer eyes   when kept in  body parts of chandrahasa, Manmatha keeping his arrows pulling up to ears on leaving , they fixed in vishaye. Her chest became hot. Minbd was anxious. Her romantic desires continued. Sweating vishaye was seeing him only with  staring eyes.

 

23) Is there anybody seeing , like this  sees around once,, without shaking leg chain goes near him, what happens if touched like this  recedes back, Deciding in mind I will join him , this is not time,,unsuitable, thinking like this recedes back. She thinking too much  vishaye was standing near chandrahasa.

 

24) Arjuna listen, In thius way that new youth vishaye, was seeing chandrahasa only . She saw letter which was kept (tied)in   tip  of v(saree)  border of his kanchuka. With sanxiety to to see what is in it, taking that moving seal(mudre) away, opening it when there was her father’s hand writing ,  became romantic  read it.

 

25)In that letter it was written like this. Srimath sachiva  shiromani (minister head bead)  Dustabuddhi blessing his son  with extraordinary love appointed work is this. Chandrahasa who has brought this, our great enemy  will become king to our state. No doubt in this. He is not ordinary. Next he will become our  enemy. Like this I have sent near you. Know.

 

26) As soon as he comes without even little delay , without enquiring  his family, chastity, his education, age to him give  visha(poison)  so as o fascinate.  By there there will  happen  good in future. Reading this letter she came to know another different openion. Is it possible to cross secret of destination!

 

27) He is chandrahasa. To us mahahitha (greatly favourable). He will become king to country. In him don’t search family,chastity, educations. In future he will become our friend in all ways. To him give vishaya so as to fascinate. Due to mistake in writing  due to difference  it is written visha(poison). Like this vishaye felt.

 

28) on seeing him who is extremely beautiful, deciding marriage without even little delay s so a to vishaye to fascinate  give to him,. Like this father  has written letter to elder brother.s desire of my mind will not remain without getting fulfilled.s if in letter there is  vishava(poison)  then work will be destroyed. Thinking like this, vishaye prepared to correct it.s

 

29) In wrongly written letter  removing letter ‘va’ with gum of mango tree near bye, with tip of little figure nail correcting it as ‘ye’ putting seal as before,,tieing in saree border of kanchuka  without noise rising slowly  bvishaye was coming.

 

30) vision of seeing chandrahasa was not avoided.s Legs does not accept to leave him and go. Mind rooted in him. Kama’s arrow got fixed firmly. Body got heated. In body burn of separation appeared. Turning towards walked path  keeping step  came and joined with friends. Her  mind was swinging between mind and celebrations.

 

31) friends seeing face feel of  vishaye’ vishaye, why have you come late?s, in mind which worry has filled. Thiugh in face joy is seen, fear is coming out. As air covers fragrance ,rhought of mind  will body conceal?s If you don’t tell leave. Thoughts of inner mind  will come out by itself’old.s

 

32) hearing words of friends laughing slightly , vishaye without putting oit mind’s worry, simply playing fun  fassely  spent time. Champaka malini along with vishaye  returned to house with friends. When they entered towm\n , in city  marriages were taking place.s music anfd dances came in front. Mutthaides  holding kalasha(holy vessel) and mirror  with good notes were singing shobhana.

 

33) champakamalini came to house  sent her friends safely to their houses, she entered palace. Hearing sounds of marriage vcelebrations which came in front , thinking’ there will be marriage surely with my beloved’ attacked by manmatha’s arrows  was coming to house.

 

34)Arjuna  listen, due to separation pain vishaye  felt  one moment  equal to  ten thousand yugas(epochs). Without standing where she was standing ,,without seeing anybody, keeping away thgose who make acquaintance, without make up(decoration), without talking to cage parrot, without feeding to reared animals  she was present.

 

35)  without giving food,,without aearing clothes newly , was searching cool for burning of body. Her beautiful delicate body  she felt  as though heavy to her. Leaves long sigh. If anybody asks what is this she will show cold things. If cool treatment is done,,in mind  it became as though  pouring water to lime.(as though boiling)..like this vishaye was suffereing from  kama anxiety.

 

36) water machine, buds bed, sandal room, stage of chandrakantha stone(marblr stone), beautiful creeper mantap, on bank of clear water lake  blowing cool air with bees, flowers mantap, swan,parrot,cuckoo,. All these are intolerably  hard. Telling like this  vishaye came to  upstair’s moon school(Chandra shale).

 

37) Her friends came to treat her  and to remove her boredom. She their  face, talk,eye,eye brow, curley hairs on seeing these, moon,parrot,  flower arrow, sugar cane bow,,bees, keeping hand in smooth chin  with wonder as though worrying  she was appearing.

 

38) is there anybody who have survived from snake bite, are there any remaining(people) who have lived after burning in  flame of forehead eye of shiva, is there anybody who have held their prana  after baking in forest fire. Is it possible. But to give trouble only yo youth lasses, moon,manmatha, airs   have remained. If separation civers her  such mind what will happen. Shiva shiva  it is impossible to tolerate like this one lass friend told.

 

39) Thinking let it grow like this  who made one moon mark(Chandra kale) to remain, why did shiva save manmatha   manmatha after burning with anger, snakes survived  to eat air,like this one lass friend(sakhi)  scolded cuckoo, bees,parrots, lotus and lotus  resembling  hand,(all these are helpful to development of anger),,blaming sounding  crows , seeing vishaye left long   hot sigh.

 

40) vishaye’s friends,’ let her mind’s desire be fulfilled , For that we worship  world mother ume(gouri) every year by many flowers, sandal ,Akshathe, flowers fruits, modaka(kadubu bsweets) will celebrate ‘ like this  wished. (took oath,promised).

 

41) In seventh upstairs ofbuilding  whwn will chandrahasa come,expecting like this,, listening words of those  lass  friends who treat, vishaye you  make  brother madana to follow wprds of his father, grace upon me, like this with much devotion  vishaye was praying parvathi devi.

 

42) arjuna listen, on this side chandrahasa, as it became after noon  rising from sleep, washing face, gargling , esating campher vilaya  preparing his horse,,rising , with flowers(assistants) while moving in kumthala, people were seeing with wonder who is he?

 

43) On this king of kunthala city  on listening words of Galava  practicing sadananda(always joy) yoga, was indulged in earning  knowledge(jnanarjuna).

 He had submitted administration to dustabuddhi. As dustabuddhi was not in town,, as per his order son Madana  carryinmg burden of state ruling  was in durbar.

 

44) Irritating shiva ,without body ananga(partless), blaming madana as shiva’s devotee  having beautiful body Madana,, dustabuddhi’s son madana  vast, decorated by nava rathnas  in durbar hall  was sitting on golden throne. On his both sides  uthpala eyed young lasses were blowing chamara (fan).

 

45) In durbar hall kings, niyogies, ganakas, purohiths, scholars in prose, poet, gamakies, vandi(hogalu bhatas),singers, actors, dancers were sitting in their suitable places. There were singers who can  sing  Krishna charithre  completely. Durbar hall was beautiful like that of Indra’s durbar.

 

46) Chandrahas  came on horse  inside town ,stping   it at big door of palace, informed his arrival  the matter that he has come. They informed to back door people. Last seventh door gueard  named viveka, listening these words, holding stikmin hand to Madana who was sitting in  durbar told ‘paraka’ and told like this.

 

47) jiyua listen, to your father krodhana named  servent is very close. He holding himsayusti(?) stands in door. To gim  there is no freeness to me as you have with him. I am your servent only. This chandrahasa who is  devotee of  lord to whole world Vishnu , has come and stood at main door. On listening his coming why are you keeping quiet?told.

 

48) viveka on telling ethical words  madana getting down from  from golden throne  went and embraced ,with much joy embracing   chandrahasa,,holding hand brought to durbar hall  and giving him hospitality, lord of chandanavathi  kulindaka and hius wife medhavini’ssafety he asked.s

 

49) madana with smile’your darshana is never before(apurva). ‘for which work you have come tell’ like asked to chandrahasa. You father has sent me for very secret  work.’therefore I have come’. Telling like this gave that letter.

 

50)arjuna listen: Madana leaving people who were there  ,there only along with younger brother amala  went to lonely mansion. He opened seal and studied it. Without knowing what is corrected  drowned in joy of sea.

 

51)Madana”writings which  father has sent  by appointing you  is very good. He is to me maha hitha(Maha ahitha was openion of dustabuddhi)(greatly favourable,but greatly unfavourable) was openion of dustabuddhi). Next he will become king to this region. Hre will become your friend always. (sarvatha+amithra) was his openion). When it is so   if enquiredabout family it may become cheating. I will give to him  so that vishaye will love him. Why shall I hesitate? He is suitable to my suster” like this thought.

 

52) First of all this is the work ordered by father. Apart from that in my mind there is love  growing on him. Beauty excetra  groom resemblance(vara samya,similarity) is there.  He is Vishnu devotee also.  So I will give vishaye  and do marriage.deciding like this came to durbar(olaga) again.

 

53) Madana  called  astrologers and showd rashi kutas (matching of rashies). They decided muhurtham of marriage  by multiplying. Madana  arranged  osage(good function) in town. Town full  flags and festoons  shined. I that he construced   well secured marriage mantap.

 

4) As told by  Madana  mangala(good) works of marriage started. Brahmana   lasses(suvasinies)  gave   mangala bath to chandrahas and decorated and tied basiga. Kulindaka’s son became bridegroom. If lakshikantha swamy of  Devapura graces  poison will become amritha. What is new in this?

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THIRTY FIRST SANDHI:

INDICATION: To kill married chandrahasa done cheating work he himself  died dustabuddhi king chandrahasa making shandikadevi to like,  made to survive.

 

1)     On this side suvasinies(lasses) were  making chandrahasa bridegroom( madavaniga). On that side to vishaye who was worrying in harem(anthahpura)  women came ,at the time of sun rise  like cool air which brings joy to lotus informded news like this.

 

2)     To body of vishaye which ewas burning, if pacchakarpura  powder is rubbed , if sandal fragrance is applied on breasts , if warm pannir is applied, as the burning increased  getting irritated, without tolerating pain of kama to rolling vishaye a close  friend cand told good news.

 

3)     Friend vishaye, leave worry. Your mind desire is fulfilled. Chandrahasa ia as beautiful as manmatha. What punya you had done in past . the words which champakamalini  told for fun,has become true. Reading  letter sent by your   father youe elder brother is giving you to chandrahasa.

 

4)     If tied binding is released how much joy  happens to animal,to vishaye on knowing  that there will be fulfillment of mind desire she became that much happy. She slightly shying  wrote with toe on ground.  Lass FriendsSent by her mother,”this is enough now. Go to take bath” like this made her to get down from upstairs.

 

5)     To vishaye  whose breasts were like golden vessels(kalashas) ,who was having  buded out lips , making to bath with golden kalashas , rubbing with cloth which was having aruna brightness, gave mangala bath to her  who was shining by good charecters.

 

6)     Vishaye’s delicate body  was  as though becoming dirty if touched, how did they keep kunkuma! In very thin waist how did they made saree to stand! To her who was bending walking due to burden of giant(big) breasts, how they decorated with garlands  like added with clothes decoration  vishaye shined.

 

7)when fragrance of sandal is emiting out fromher body obly,why applications to her? Thilaka of kanya kula(lasses family)  to her why to forehead thilaka(namsa) was kept? When her beautiful body was like flower to her why decoration of flower garlands! When beauty itself is decorative  why ornaments to her! Sairamdhries who decorated her are ignorents.  Like this they decorated her.

 

8)Vishaye’s eyes were like west directionms. Because west diggaja(direction elephant) is Ahjana. Ahnjana was applied to her eyes. As stsars are in sky here eye balls were. As when dhirga(long)  is put to letters they shine. Like that her eyes were long. Brahma learns shruthies(Vedas). Her eyes were associated with two ears.As demons(animisha) abducts gods her beauty was making so as not to close eyes. As king becomes land lord here eyes were like fickle  kannaidiles (black water lilies).

 

9)Thilaka,honge,jasmine flower, molle bids, her lip was mango bud,;laugh was jasmine flower, nose was chmpaka bud, face was neem bud,. These are visjhaye’s  sa-alaka face added with curley hairs  were in face, how shall I describe.

 

10) As sky shines with shravana star and hastha stars  shiune vishaye was shining due to  ear and hands ornaments. As earth shines due o kunthala country by curley hairs she was beautiful. As earth shines from kanchi area  her  waist  was  shining by kanchi. Her beautiful neck,,her star like eyes, without even little deficiency  were appearing clearly beautifully.

 

11)In her umbilicus(navel) lake filled beauty water’s thrivali (three lines), named in between screens as though  formed pachi(moss,algae), surrounding her waist name hill, rising from dabu(waist belt)  forest fire’s black smoke, as though  to her breast fort to get down and climb as though path to manmatha  her baase was appearing.(baase-hairs grown from navel to breasts).

 

12) one who is yogi,  continuously leaving food,, seeing all life masses equally, firmly will be upwards fsaced. Vishaye’s breasts also (muktha hara)  from pearl garland  getting decorated  with one volume and shape s firmly,hard roundly, by upwards faced  chuchukas(nipples)  were added with. Though poor in midst of rich , though struggled without hiding beauty,  like good people who are like  lion her waist shined.9if breast pair shinre, waist was poor like that of lion’s).

 

13)As good charectered wealthy lass  is brought to house by house lord(husband) vishaye’s friends decorating her. Making to sit in golen pallakki(carrying cradle) , with grandeur brought to marriage mantap.

 

14) Lines of people holding lamps , women singing mangala sings,, lasses holding kalasha mirrors,, mangala instruments which announce  good news,, those who had brought many  fruits , with all these chandrahasa who came with grandeur  while doing new arathies, while removing nivali(dristi), getting down from pallakki(carrying cradle) came to marriage mantap. 

 

15)wife of dustabuddhi tharajakshi  washed feet of chanfrahasa. Madana hoinouring him  gave madhuparka. While doing kanyavarana(?) chandrahasa told his family  heritage like this.. mine is vamana gothra(lineage). Father is atravindanabha, hari is grand father, Murahara is great grandfather,, kulinda and his wife medhavini  are my gurus(teachers).

 

16) not ordinary chandrsahasa’s  special good words  as became fine to mind, madana doing sankalpa(determination),, in good muhurtha moving aside anthrpata  mettakki,  rounding threads, completing shasthras , in presence srihari to dedicate him, gave his younger suster vishaye by pouring dhare.

 

17) mandara garland of new fragrance  garland of kibd bees  had decorated. Vishaye resembling  shirisha flowers garland  by lifting her arms  put andara garland to  neck of chandrahasa. Who was sakara (saakaara,with form)  of beauty his body various kinds of  ornaments had decorated,, brahmanas doing homas. While reciting veda manthras  chandrahasa held hand of vishaye.(panigrahana, hand holding)

 

18) to decorated stagealong with wife chandrahasa came. Sapthapadi(seven steps), lajajya homas took place.(lajauya=aralu(corns) and ghee). Brahmins did ashirvadams. Mutthaides (married non widows)  keepinh thilaka(nama) tpo forehead of  couples ,giving flowers and fruits, lifted arathi in golden plate. As though marriage of Rathi and Manmatha  vishaye and chandrahasa’s marriage shined.

 

19) madana  showing hospitality(honouring) to chandrahasa,, as gift cows, bufelos, elephants, orses, chariots,beds, seat, earth,vehicle,, high frahrances,money ,women, clothes, ormnaments, necklace, gave  not ending(closing) however much used.

 

20)(dustabuddhi’s son) msdana, to purohith galava , to his relatives and friends,,to Brahmins, poets, gamakies(singers), actors, vidushakas(fun makers,jesters) , to vandi singers(to vandi magadhas, to hogalu bhatas) as usual did  all honours. To beggers  he gave so much so as to get boredom.

 

21) Sending away those who had come to marriage, spent his time with grandeur in his own house. On that night along with  made to take good meals . This is fruit of worshiping Vishnu. He slept I got infinet lkuck. Like golden kalasha  sun appreared on  east mountain peak.

 

22) after dsun rise he to his servents asked to prepare things needed for that day. They decorated  mantap with flags. Flashing eyes, bangles sounds females on making to do mangala bath,, along with kunkuma applied body chandrahasa was shining in mantap along with vishaye.

 

23) having champaka flower fragrance,  bathed in kumkuma water couples were sitting  in that nmantap. On their forehead pearl  basing was beautiful. Around lasses9suvasinies) were singing melodiously. Mangala musical instruments were sounding. Brahmins svasthivachana ghosha(announcement) was heard.s

 

24)Arjuna listen, like this marriage took place for three days.s fourth day making to enter town (betel leaves)  Nagavalli lamps were enlighted.. among kshathriyas such marriage had never taken place before. As though this is first time, chandrahasa marriage took place. Cheating done to sri Krishna devotees  bevomes diet(pathya) to them.s

 

25) feast (MRISTANNA) MEALS, FLOWRERS FRUITS,, CAMPHER VILAYA, sandal, ksasthuri vaji, scent application, clothes ornaments, monies to close relatives, to all  without getting satisfied  though was given madana was  not satisfied.

 

26) On this madana  did marriage to chandrahasa’s marriage  with grandeur. On that side In chandanavathi  dustabuddhi  blamed and scolded kulinda.,sqeezing all his wealth  taking putting him to jail , kept kola(arrest chain) to leg.

 

27) swelling with pride(intoxication), making one son to him, making temples and ponds  and gardens, sprnding money, spoiled, taking his state, keeping him in jail that dustabuddhi ,with joy scolding conducters(vahakas), came quickly.

 

28)whether Madana killed chandrahasa by putting poison,or as wicked  is simply keeping quiet with this doibt dustabuddhi withot stoping anywhere was coming to kunthalapura. On path one serpent came  in front and told. In your house I was guarding  wealth till now.s By your son wealth was lost.

 

29) This serpent telling like this like humans went in hole. On listening it’s words with sorrow  as he came near town mangala instruments announcement(sound) filled ears.s To those who found in path asked what is this  celebration?’ Your son is doing marriage between  chandrahas and vishaye with gramdeur. That good function(osage) is spreading in town’they told.

 

30) To dustabuddhi it was as though piercing ear with sharp sword.eyes emited red. While he biting teeth and coming did son cross my order, Madana came and did namaskarams with extraordinary joy. Dustabuddhi creamed and scolded son. Went to house ,getting down from golden pallakki, saw son and told with anger like this.

 

31) bhatas(servents,soldiers) described great grandeur madana, bride and bride grooms(newly married couples) ,enjoyments, donations, suitable behaviors. Brahmins blessed. Chandrahasa is sitable bridegroom to vishaye  telling like this Lifted arathi. All those and close people of house dustabuddhi scolded.

 

32) wearing pearl’s new basing, wearing shining bead ornaments,, with body brightness applied with kumkuma and turmeric, came. Withs ajnali hand did namaskarams. Dustabuddhi saw newly weded couples  like cat and parrot kids,s, with poison  filled heart scolded son.

 

33) Dustsabuddhi”madana you are fool, You spoiled  great work which I had written and sent.ssinner, you pierced shula(sharp weapon) to my heart deeply.s As samrat without sitting on throne,, you spent money gathered since these days  gave and sent.to you forest living only is destination,go” like this scolded son.

 

34)on listening words of father widerede madana”jiya, why are you angry upon me? Carrying order of your feet I followd your order. What shall I do by crossing it? As per words of father did  Rama  not go to forest? As per your  order gien in letter I have done marriage to vishaye. For that  why forest living to me!”told.

 

35)Dustabuddhi”these words of cheating are enough.  You don’t be in front of me, go off” like this scolding son, read the letter which he had written . Inm that seeing changed meaning ,”there is no mistake in my son In this world is there anybody who can avoid fate writing! Shiva shiva ,this is very peculiar!”like this left long sigh and wondered.

 

36)igf I had written ‘ to give so as to fascinate’ here it is written ‘ to make vishaya to fascinate’ here. Ids this fate play,, my cheating, forgetrful of one who has written, or false words of chandrahasa don’t know.s there is no mistake in madana.s words which Brahmins have told earlier will not become false.s. like this dustabuddhi thought and planed another  p;lan in mind.

 

37) if I don’t kill chandrahasa by plan, to my family  king ship will be missed. There will be no wealth of ruling. Therefore vishaye who has married family injuring(ghathuka) chandrahasa, let become widow  like this deciding in mind, honoured newly weded couples with good words. He made  them ,many honours. Later called chandrahasa only and told like this.

 

38)”chandrahasa, till these days you were away fromus. Now you have become son-in –law. In our family there is one tradition. One who has become son in law on the fourth day of marriage, at the time of sun set going alone,, worshiping gouridevi  shoud come. Today you carry out this  behavior(achara, tradition).”like this dustabuddhi told.

 

39) Chandrahasa to words of father in law’good,(I will do so) accepting like this, flowers, manthrakshathe, sandal, making to bring  went temple outside town.dustabuddhi making chandalas to come,’ without doing as previously  as per custom, should do work which I have told without missing. To chandika temple at the time of sunset one man will come to worship. You should stand behind and kill him’ like this  ordered.

 

40) At that time  king of kunthala country as his face was not seen in mirror, to high brahmana Galava told. He told ‘this is indication of death’. King’ this body should not allowd to undergo disease. As snake leaves layer(membrane), leaving royal grandeur,, going to fotest living  I will do yoga siddhi’ decided.

 

41)kunthaleshwara  did namaskarams to Galava’s feet,, standing joining hands’worry of state is enough to me. I ewill do yoga practice. To whom shall I give land, to whom shall I give daughter” like this asked.Galava told’give your daughter and land to  chadrahasa’told.

 

42) then  king calling madana who was managing royal works,. Holding hands in his ears slowly”I have burden of big work. You before this only bring chandrahasa here’told. Madana getting send off from king went.

 

43) Madana climding better horse while going speedily sunset time. Then chandrahasa in one golden plate keeping flowers, fruits, thambula,sandal, akshathes  WAS COMING IN FRONT OD MADANA. MADANA ASKED” TAKING ALL THESE WHERE ARE YOU GOING”.chadrahasa”to carry on vow(vratha which your father has told I will do worship of chanika mother and come”told.

 

44) Madana suddenly getting down from horse,”I an going to do kattale(binding,vratha) told by your father. King has asked to bring you fir a great work immediately.. I have come in hurry’ like this  taking plate in which there were worship materials , giving horse to chandrahasa  leaving  town alone, went out.

 

45) Avoiding  to carry on vow(vratha) to;ld by his father to chandrahasa,, sending away who were with him, he alone  while coming to temple which was in  high trees forest pleasant the plafte which was in handmissed and fell down.

 

46) cats  fought and screamed.. birds vomited blood. Owls shouted. Though  such signs were seen, to not to break vow madana continued further. These bad signs will not leave chandrahasa  without doing bad.. thinking like this, queen of three eyed shiva, tp chandika temple came.

 

47) If viveka(wisdom) has to enter mind of wicked as six enemies in them break,,without knowing further path, Madana who entered temple , killer(murderer)  chandalas  who were informed before pulling out weapons hit pierced and made to fell. Madana falling to earth, remembering sri hari left prana.

 

48) Killers hsad killed madana in temple and went. On this side with much enthusiasm  found kunthala king. He gave state to chandrahasa, tied patta(throne) as told by Galava gave his daughter Champakamalini  to him in gandharva marriage, honouring for penance went to forest.s

 

49)to joys and sorrows which trouble man  family itself is source. Leaving all those  as told    by samyak jnana   undertaking adhyathma yoga, with permission of galava along with wife kunthala king at evening lagna(Godhuli)  went to forest living. All hids wealth came under subordination of  chandrahasa. The words’purusha’s luck’ became true.

 

50) Chandrahasa as king, to inform people,decorating town, on elephant with champaka malini went in procession. Sound of instruments  spread densely. On hearing this sound he  thinking as god’s play(daiva leele) , dustabuddhi with fear, became very much wondered.

 

51)As per openion of Galava, without calling me king to kulinda’s son chandrahasa giving state, king wesnt to forest.  dustabuddhi who heard this news,’what was madana doing’ like this biting teeth, was angry on son. By that time chandrahasa  along with champakamalini, to see  father in lawgetting down from elephant came and did namaskarams.

 

52)Though dustabuddhi got very angry, swallowing it, without leaving family tradition, is asked to go to chandika worship, what did you do. Like this asked to chandrahasa. Chandrahasa’ whilr going to wotrship with preparation, come and meet me immediately  like this sent words through madana. I had to go. You son only went to temple’told.

 

53)By dsmooth words sending son in law to house Dustabuddhi sorrowd very much.  Knowingly a man who violates others will he live  happily?s Buytterfly which went to put off lamp burns it’s wing by itself.like that  the plan which we do  has brought daner . Thinking like this went to house. Without informing to anybody with much sorrow went out, rising fort getting down wewnt towards chandika temple.

 

54)While nuch sorrow was oiercing mind, dustabuddhi without considering  piercing  stones and thorns s,, without seeing elevations and downs(ups and downs), rising fslling, spreading head hairs, opening mouth, crossing  crores ditches(kandakas),, in dark alone, residing in garden outside town, wen to to chandika temple.s

 

55) torn  flower garlands, charaga’s bali(sacrifice),moras, broken put off sticks(woods,kollies), ash attached head skulls, remains of burnt bodies, dead bodies burning  chithe, masses of bones, fox, owl, ghost, fevil, bethalsas, groups, flesh pieces, filled in grave yard  minister came to chandika temple.

 

56) devils groups present there, spreading head hairs  coming like ghost ,on seeing dustabuddhi,”we are ghosts(pishachies) who have done great sins. But in our group nobody crosses him. He is great sinner!  Unless one chants name of narasimha  who diged intestines of9GUTS)  Hiranyakashipu  we won’t fear for any other thing’ like this talked among themselves.

 

57) dustabuddhi  due to soon’s sorrow with spoiled intellect, without considering pishachies present there, without seeing pishachies  which were baking on chitheAlong with dead body, holding burning  stick entered temple. Spread hairs,, straightened legs, one weapon’s wound, along with body drowned in  blood, madanas dead body he saw.

 

58) His miund desire as though broken  laying down, as his famiky tree has broken and fallen,, high mansion of  good luck, as though broken falling down to land,, twisted mustache,, beauty of face, opened eyes, tied up eye brows, head hairs  wet in blood,  added with these son was fallen  in front of kathyayini dustabuddhi found.

 

59) distabuddhi throwing aeway sticks in hand,, stroking wounds present on body,, embracing that body, ,making to sit, kissing keeping face to face,”child, I am your father. I have come to see you. Appa madana, rise uop, will you not rule state? Without telling me in detail why are you keeping quiet?

 

60)”Chandrahasa has come. Give sister and do marriage. Satisfy Brahmins with anna(food), drinks, money) As I scolded very much with anger don’t keep quiet.to me who did trait to Hari devotion will it leave without doing like this. Child Hsarinarayana, shiv’s worsfipper, gods guru,servent iof Brahmins, To you like this death has come. This is suitable only. Come my kid elephant, Madana Ayyo”like this dustabuddhi  sorrowd.

 

61) Son you are dearer to friends  you got happiness by king. Have mangala(good) character, you have given residence to scholars. You respect guru. Poets do namaskarams to you. Shani(Saturn)  will give strength to you who is like mandara mountain. In your legs there  flag and diamond lines are there. To you nine planets are also good. But I only became enemy to you” like this sorrowful  dustabuddhi cried(lamrented).

 

62) Tears of Dustabuddhi washed face ogf Madana. He stroked head of son  and lamented. As sorrow  by me only son is killed increased,without tolerating  hiting (passing) pillers in left and right, head bone like pumpkin  broke, dustabuddhi’s prana went. As though lamps kept in front of devi bith father and son had fallen.

 

63) In town nobody was knowing their death. Densely spread dark dispersed like that only. As lotuses blossomed bondage(arrest) bees  came to an end. In east sun appeared. Priest plucked flowers entered temple. He saw fallen  father and son. Wondered and sorrowd.

 

64) In town’ kunthala king  went to forest. Chandrahasa came to throne.’ Like this night news spread. In morning  news of death of  Dustabuddhi spread. “Shiva shiva, This is Amazing.  Who did bad to both these” telling like this priest came to palace and told. Suddenly chandrahasa  went to temple by walk only.

 

65) All  People of town  came to temple. On seeing chandrahasa who has fallen down, chandrahasa with pain seeing devi(godess),’ mother you condemned(khandisu)  good luck. What mistake I did? Now I will chase back and will get their pranas. If it is not possi ble  let me get sayuuja(death).. like this decided. There coming with force crying, to relatice  giving abhaya(fearlessness) stopping crying chandrahasa standing in front of god, in front of devi removing(drawing) square shape, there established fire., sitting in Brahmins meet giving lamp excetras gave offer(aguth) of  ghee, payasa(sweet paste), thil(Ellu).

 

67)Arjuna, what more shall I say.later chandreahasa  cutting  a piece of fled(muscle) of his body by sword gave to fire. Later to punahuthi deciding to give head keeping goal to his neck’kali, you getting form of all powers,play with sarvathaka(athma who is present in all). This my head be dedicatated to sheshashyayi.accept’ like this prepared to  cut himself.

 

 

68) Cgandika devi as though fearing, getting down from her peeta  holding his hand  who is holding sword’chandrahas, I liked you firm devotion. Don’t kill your self. This  bad minister  died by doing great sin. For you his son gave up prana. You have made me to like you. Request two boons I will give”told.

 

69)Chandrahasa did namaskarams to lotus feet of devi. Joining hands standing,’ mother which ever birth I take to me let there  be devotion in srikrishna. This is first boon. Died and fallen here madana and dustabuddhi also  live. This is second boon. See this with grace with kindness’ like this did namaskarams again. Then chandika devi  so as to heal body parts wounds stroking body told like this.

 

70) Chandikadevi”In this world who remembers sri Hari  they are dear to me. You are meditating srikrishna since childhood. Next in kaliyuga to those read and listen   your history  to them  hari devotion increases. Will there be any obstruction to your desire? Tell”told.

 

71) With kindness devi  on closing eyes and meditating  one vaishnava power  was covered  by weapons appeared. Devi blessed it and gave to chandrahasa.,keeping hand on his head, that manthra  devotees kindful, world famous, Himavanbtha’s daughter,world mother, chandikadevi adviced.

 

72) chandrahasa joining hands to devi”mother parvathi, supreme kalyani, beloved of shankara, sarveshwari(lady lord of all), world mother, one who is behind of devotees, brightful form  mother, sharade, all power form, kali who killed madhu and kaitabhas, katha’s daughter, lakshni, mother named vaishnavi, boon giver,  killer of chanda, by killing chanda munda  who got name as chamundi, destructionless, worshiped Vedas and Agamas, manthra form, mahamaye, mother protect me” chandrahasa  joined hands and prayed.

 

73)  Hari’s chest, lotus face, supreme mangale who  has occupied  half body of shiva, lordess to karmas to be done in three kalas(times,periods),gayathri, boon giver, havinf eagle as vehicle,(lakshmi),  walking like swan(hamsagamane)(saraswathi), vrishabharude(gouri), giver of uncomaparable better fruits,, punya form,, solver of all sins, uplift me like tis chandrahasa

 prayed

 

74) In sky divine drums((Dundubhies) sounded. Gods  poureds  flowers rain and praised. Shambhavi became maya(disappeared). To dustabuddhi and Madana pranas came. Their form,brightness, and strengths  became as before. As though sleeping persons  rise they opened eyes and sat. handrahasa did namaskarams to his father in law and emnbraced brother in law.

 

75) On earth this is new. Is there anybody who have re brought  life like you? Like this town people and ans family relatives praised chanfrahasa. He’ who will protect(guard)  who will kill who will die, who will remain . If thought  this is vishnu’s maya.’.knowing like this all of you do krishna’s bhajans.like this requested all.

 

76)Lsater to all joyu doubled.crelebration increased. All of them entered kunthala city with joy. On that side in chandanavathi kulindaka was sorrowing. Chandrahasa made hin to come. With great grandeur  throne ceremony(pattabhisheka)  happened. With champaka malini ans vishaye he lived happily.

 

77) To chandrahasa Makaradhvaja nsamed son in champaka malini padmaksha  padmaksha named son  were born. Both  were valients  double than that of  father. On earth there were no kings equal to chandrahasa. Noe he is old man of three hundred years.

 

78) To chandrahas a whose  intellect was not yet grown, due to holy dsaligrama  stone gor great empire only. When it is so  worshiping god daily with  shraddha(interest and sincerity),  Will get what kind of siddhi(accomplishment) ! To describe his great punya I am not capable. Like this Narada told to Arjuna.

 

79) Gtreatness of salagrama stone of Sri hari  telling apurva(never before)  story of chandrahasa, accepting worship from Arjuna Narada went in sky.  By darshana of   Bhagavantha shiromani  Narada on listening supreme vaishnava story  brother in law of   Lakhhmikanthaswamy of Devanuru  Arjuna felt very happy.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,SANDHI 31  79 POEMS 18750 COMPLETED,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,SANDHI 32:

INDICATION:

 Taking chandrahasa  with love along with  in middle of sea,seeing bakadalba both Krishna Arjuna through Sindhu country came to Hasthinapuri.

1)     Hey jsnamejaya, you have heard told by Narada to Arjuna.  While arjuna was going to kunthala city wit joy,, coming along with him due to leg treading of  armies covering devaloka(divine world), was felt as though earth is going to drown in sea.

 

2)lke this while Arjuna’s soldiers were coming  in out skirts  of kunthala city  two yajna horses were wandering. Thoose saw it told.. padmaksha,makaradhvajas on seeing it reading what is written on forehead catching both of them wewnt near his father and gave(submitted).

 

3)Jiya, listen to our prayer. Dharmaj’a ashwamedha horses are came here. We tie them. Those who are very strong who come to release them shouls be seen with arrows tip only. On telling like this  chandrahasa embracing his two children with love, knowing openion of theitr words with joy told like this.

 

4)chandrahasa:”children listen, Myself  since childhood  continuously with much love meditating  god at this time only as  assistant  of Arjuna comes and appears. I know this. When it is so krishna’s darshana(vision) is enough. Why friendship of other punyas.  Horses have come for dharma yajna. What is use of  tieing these horses.

 

 

5) Chandrahasa”yudhistira  is  statue (shape) of dharma present on earth.

 Can we obstruct his horses? Ten and half months maintained horses.  For completion of one year three fortnights(pakshas) were remaining. If horses are held and kept here yajnas will get destroyed. Yherefore you only protect horses and give to pandava”told.

 

7)     Without leaving horses to krishnarunas, you only preparing carrying those horses, at the proper time of yajna if you gove to Arjuna  you will get high punya.  Like this chandrahasa told. Chandrahasa sent them to protection of  horses along with army was standing outskirt of city.

 

 

8)     Makaradhvaja padmakshas went behind horses. With desire of sri Krishna cision  was standing outside of town  along with army. By that time border crossed great ocean. Like a wonder arjuna’s army appeared.

 

 

8)Seeing arjuna’s army coming ptrepared chandrahasa on standing to war with his army, srikrishna making  all army to stand  I n line,club,cone(shankha), wheel(chakra), lotuses wearing these  as foir armed form  as Arjuna’s charioteer left chariot in front of chandrahasa.

 

 

9)Sri Krishna aked’Arjuna ,vaishnava headbead(shiromani) chandrahasa did you see? Meditating Srikrishna weatring thukasi dala  which wasa in lotus feet of Srihari,  house of sathva character character Arjuna saw.’Due yo great punya which I had done seeing hin life became blessed(fruitful).

What shall I say. Listen my request.

 

 

10)Arjuna:He knowledge old(jnana vriddha), kindful, tell me method of waring and winning him. On Arjuna telling like this Srikrishna’He is meditating me since childhood. I have  graced him’ on telling like this and om showing his true form , chandrahasa seeing that form(rupa) got romantic.

 

 

11) As wearer odyellow cloth(pithambara)  holding  cone(shankhsa),wheel(chakra), koumodaki,, decorated by kousthubha, decorated  by all ornaments, wearing divine garlands, as filled body parts   beauty waves were spilling,withg kindful tender laugh, having vdecorated  rich  face srikrishna  in front of Arjuna’s chariot, appeared to yes of  chandrahasa.

 

 

12) Sri krishna’s darshana  brought tears oif joy in eyes of  chandrahasa.s By that there was  little obstruction to vision of Sri Krishna. Due to joy  romance(excitement) was produced. Chandrahasa getting down from chariot with fear filled devotion  came did namaskarams to lotus  feet of Srikrishna which were holy, mangala,delicate. Sri Krishna lifted him up, and embraced him with frace.

 

 

13) Later Srikrishna seeing face of  Arjuna  with slight laugh  ‘why are you keeping quiet? Chandrahasa behaves with dharma(religion).great valiant, My bdevotee equal to that of  Dhruva. Embrace him with love’told.Arjuna’god, as you only have told I should do my duty..If I leave my dharma, it becomes cause of  fear’to;d.(Svadharme nidhanam shreyaha

Paradharmo bhayavahaha).

 

 

14)”Therefore to do war is my duty. It is not suitable to embrace now. As he is old ,for this reason I do namaskarams.’like this Arjuna told. Srikrishna”If namaskarams are done to  my devotees  if embraced one will get fruit of donating thousands of kapila cows. Arjuna is it non religious to honour my devotees?te’’”told.

 

 

15)Srikrishna “ life of my devotees is my life. Myself and my devotee are not different. I directly will be present in heart of my devotees. In this world who is mad like you? He is needed to me equal to that of you. What is your method(way)?”like this asked with laugh.

 

16) Latr arjuna getting permission of krishnas with extraordinary joy sinless chandrahasa embraced.s Then Chandrahasa  s’Arjuna  If war is done with you  there will be defect to dharmaja.s yajna, thinking  I have sent my children to protect horse.’

 

 

17)”why more talks, To us and you srikrishna only is  residence. When it is so , then why talk of dharma skill(koushalya)? Arjuna I will get your horses and give. Telling like this chandrahasa, along with army sending messengers to  horse guard(kudure gavalu), on bringing them  giving horses to Arjuna , with much devotion found dsrikrishna.

 

18) There was friendship between cgandrahasa and arjuna. Later all kings who have come with Arjuna  treated with love. Praised Srikrishna with much devotion by many sthothras(verses). Decorating kunthalsa city with various kinds of festoons(thoranas), decorating by flag brough all of those to town. With much grandeur  on earth like Devendra chandrahsasa shined.

 

 

19) All people  who were under residence of chandrahasa of kunthala city found Sriktrishna and became blessed. Dustabuddhi came with Madana, seeing srikrishna lost all sins. Galava cames and worshiped feet of Srkrishna  with various agamas(Vedas) manthras  with devotional feel .

 

 

20)  Chandrahasa with love dedicated his state to Srikrishna. Talking ewith Arjuna  with his permoission    srikrishna gave state to  makaradhvaja son of Vishaye. Sending very much valuble things to Hasthinapura, staying there for three days, with horses went forward.

 

 

21) Chandrahasa  to his son”Son to me old age has come. Due to darshan of srikrishna to get liberation is fixed. I dedicate this body to Srikrishna. After completion of Ashwamedha yaga(sacrifice)  I will go to forest.” telling like this, leaving his children in kunthala city, with ocean like aremy chandrahas went with Arjuna.

 

 

22)” to those who listen story of chandrahasa  son wealth, longevity, health, firm devotions be got”like this Srikrishna gave boon, with chandrahasa with horses went. Strong kings of those state  to which that horses went fearing doing namaskarams sent horses.

 

23) hear Janamejaya, Those horses entered water of  west sea and went forward. Withoiut knowing plan of going in ocean water, arjuna excetras on asking srikrishna he told to all kings there who were present like yhis.

 

 

24)”Arjuna,  Mayura dhvaja, pradyumna, Babruvahana, Hamsadhvaja, like sun cam move anywhere charioteers. They have no bad destination of moving on water.” Telling like this Srikrishna joining with them in chariots moved on  sea.

 

 

25) In midst of cty one Island.(kurva)  with much speed went and reached. Arjuna excetras went there and found Bakadalbya muni. He had held one banyan leaf  on his head with hand. It was dried and middle of leaf was appearing like sieve. Inspite of this thinking body as permanent , as yogaruda was sitting with closed eyes.

 

 

26) They getting down from chariots  with politeness on awakening he opened eyes and saw.”purushotthama has comes with humans who are serving for a moment. From now onwards there is no chsance to me to stay here. Next salso I will not get happiness. In short longevity what shall I do?”told. Seeing that Arjuna told like this.

,,,,,,,,,,,,,,,,,,CHANDRAHASA UPAKHYANA COMPLETED ON 2-13-2025,,,,

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