PAMPA BHARATHA PART 4 (CHAPTERS 7 AND 8) TRANSLATED TO ENGLISH BY dr.RAVEENDRA HOSADURGA

 

 

 

 

(PART 4)

PAMPABHARATHA PART 4(CHAPTERS 7 AND 8)

CHAPTER(ASHWASA) 7 :

1)     Lord of wealth lakshmi(Aishwaryalakshmi) ,one who has power of giving widowship deeksha(initiation) to  women of enemy kings,to such Arikesari  who is equal! Blibd king   remove your son   gambling work’.

 

2)      Strength of arm of Arjuna  protected those who surrendered.  Became death fire to  strong enemy kings. Became protection to earth.  Though knowing his arm strength is this much  mad! Will you hate (have enemity with) Arjuna.

Vachana|| like this in many ways  announcing clearly  with anger ,with compulsion  bhishma told. Dhritharastra coming near son shouting , scolding what ever done , could mot make to accept. Dharmaraja usually though he does not bend head ,bending head in defeat which occurred, with shyness playing pagade game ,

 

3)       Fearful naughty elephants ,high dasies(maid servents) ,families, valueless (invaluable?) things he desfeated. He stopped gambling play  to that game.

Vachana|| Though stopped like that Duruodhana without  desiring to stop  ,though showd things  shouting telling pledges ,without other plan to ask to play , Dharmraja  ‘the state which we are ruling itself is pledge(otthe) ‘on telling like this , thinking  after winning (this)  these old  eyes  will again

 Make to sit back ,with this thought  Arjuna bhima nakula  will attract with this doubt , duryodhana (about Dharmaraja),no so   I have faith in your words. But still  asa  year’s time is fixed  Will not accept your land as pledge(otthe)s..On telling like this Dharmaraja, ‘for twelve years without entering  state  we will be in forest.On e year we will be in  Ajnathavasa (unidentified living). In one year of Ajnathavasa  if any body is Identified  again we will be  living in forest for twelve years. Will not see towards state.  In one board game onlt we will decide  success and failures’telling like this  pledging state ,playing 

 

5)failed in that board (halage)also.  Dharmaraja without  leaving for that much only, later with stubbornness  lost Droupadi also.  On the day of joining (gathering ) of sin What will not happen to anybody.

 Vachana|| like that Duryodhana  not touched by enemies (friend of all) , winning every thing of  of yudhistira(fdharmaraja),all won valuable things came. Droupadi only has not come.  With the strength of order of  Dharmaraja only s,knowing there is  wicked to  order to play naught play(to do mischief),thinking  Karna’s friend named  praathikami and to his youner brother to dushyasana ordered. They then only went to  harem(anthahpura) ‘I am in memses,don’t touch’ though told like this , with compulsion entering inside  shouting at Droupadi so as to fear, catching her knot  from middle part of that house , pulled and brought to durbar hall of Duryodhana.

 

5)Bhishma,kripa,Drona excetras sorrowing in mind  without leaving though told no no  daasi(maid servent),go you do  seving job go go’ like this scolding many ways   putting hand to worn saree  as death was near  to him ,Dushyasana catching knot of Droupadi pulled .

Vachana||like that  Dushyasan  catching pulling  black head knot of Droupadi in a low way  like  peccha(dullard,ad??)  who has held  black serpent(kaala sarpa) was simply sweating. Dushyasa also doing eye guesture(with fun) falsely laughing  laugh  unfavourable’s faces, and sorrowful face of his elder  brother  Bhima saw. In eye due to anger blood spilled.

 

6)Due to excess anger both thighs shook. With speed fearfully nostrils  blkossomed(spread). Equal to trident(thrishula) of  yama  equal at the time of pralaya (total destruction), fearful eye brow frowned. Before only fearful arms of Bhimasena  which were like Aguli(bolt) turning tpwards club  became as though holding  neck of enemies.

 

7Swallowing earth,holding pulling Meru mountain  tieing diggajas(direction elephants) with stubbornness,  bringing sun to earth part,armstrength and ego(ahamkara) emitting s, exceeding limit due to  anger fire in flower like eye,  had come  arjna saw his Gandiva with anger.

 

8) To specially angry cub(lions kid)  equal  very funny(bvikata,cruel)  fearful  having frowned eye, both Nakula Sahadeva  got  untimely pralaya fire  form.

Vachana|| Like pralaya time seas  on crossing border  thought his broithers angry faces  seing  Dharmaraja  knowing  wicked of truth which he spoke  they have thought,removed by eye guesture.

 

9) Getting swollen   wicked kouravas with that much of ego  though were main  cause of  dryingup of lotus face of Droupadi  without able to cross eye guesture of their elder brother,  pandavas were simply with peace. Great purushas will they cross  order  of   elders?

Vachana|| The Dushyasana  holding  hairs of knot of her head pulled..As this shyness specially increased  Droupadi told in durbar like this

 

10)  Killing  one who Held and  Pulled  knot  by jade of his guts(intestines)  till I make  to wear her knot(head)  that  mudi(haiurs,knot) I will not wear. ListenI have taken oath told.

Vachana||  bhimasena  on listening those words without tolerating -

 

11) With not reduced fire anger  at the time when in doubt whether to cross words of elder brother or not, at next moment only  in the way with which he showd anger, in the way of showing dhupa(incense)  to mad(she mad)  as droupadies words were found there, bhimasena in that durbar  told with sound of new thunder.

 

12)let the words which you spoke with anger happen. Who says no.  Equal to ulke(fireburning stick) of pralaya time  by my club’s hit s in fearful war first  rolling Dushyasana  cutting stomach  by knit intestines(guts)  hey droupadi who has lotus  petal like eyes,  with grandeur I will only  make to wear.Is it not?

 

13) Cutting chest of Dushyasana into broad slices will drink blood. Falling upon  I will break two thighs of Duryodhana  by my supreme club  hit. Shining by  rathna brightness, his crown  I wwill break into pieces. Droupadi believe my these wirds. Seeing enemies   from eyes  sparks and kendas(burning charcoal), are spilling out.

 

14)  Inspite of producing this much anger to us these qowards  are  still living. Still their heads vare on their trunks .This shows  that they have no anger.is it not?  If there were no truth of elder brother  what ever told  this angry Bhima ,by this time peeling, would have put into mouth.Is it not?

Vachana||  like this so as console mind of Droupadi   spoke and told again like this.

 

15)  bhishma listen,Drona listen, kripa listen, like Narayana   who by Mandara mountain  disturbed(churned) milk sea , by my arms called Mandara  sounding enemy army sea  churning  intoxicated  these hundred kouravas  I will kill at once together.  In middle of this durbar I  will take this oath.  I have informed my oath.

Vachana|| Like sea sound of pralaya(total destruction) time  hit by mountain earth   by shouting  like thunder s, roaring  speaking  accepting great oath,listening words of Bhimasena  kouravas shook like mountain in middle of sea. Bhishma who is elder among  kouravas told to dhritharastra like this.

 

16) staring from  Bharatha,yayathi, kuthsa, purarava, upto here, gradually(regularly) running moon family (Chandra vamsha)  now from these kouravas will develop  while thinking like this,as opposite to it  in key(joint?) only fire starting  sounding  like burning  from your son  your family will burn and go off. Who are there to remove this?

Vachana||  like this sorrowing  on telling to Dhritharastra   rona ,ashwatthama  kripa viduras, excetras  how ever much you tell elephant’s horn  will not bend. Like this, duryodhana’s  s naughtyness  Bhima’s great oayth, nobody can avoid. To crossed beyond house news  no chance to tell advice. Let them know by themselves.  Come. Like this  went to their houses.  Then Bhimasena told to Dharmaraja  If salt is served , cheating to ghee.like this, what is use of we keeping quiet?come let us go  like this  went from palace. Dhritha rastra could not make  duryodhana to accept what ever done. It is not suitable (good) to keep Droupadi  who is other’s wife  to keep in house  sent. Along with Droupadi pandavas  with sorrpw left town and went. All town people gathering together s, seeing them going in this condition , withy sorrow said like this-

 

17)  kings like dharmaraja –person like bhima ,krishnma’s brother in law Arjuna like, twins like Nakula sahadevas .Th them also  such condition came?

 

18) Failing in gambking,for truth  giving state  pandavas did they go? To king Duryodhana at end will it not be  clear at end?

 

19) Seeing this state which has come fron success(win) gambling  without seeing wgat happens in future  Why Duryodhana became very much mad?  Without seeing lifted up kodachi(badi,  sword) found only  milk.

 

20)  Playing gambling in many ways , pullinmg sacking Droupadi , all these  happened due to  Dushyasana ans shakuni  due tpo lack of intellect.

Vachana|| those who were present there were  talking  about  what they have seen there only inplace in which they were present. Few seeing pandavas going like that only  cried ans shed tears.  Again few  blessed and put  akshatha. When leaving town on  joining outskirt bhishma drone kripa  Vidura excetras  getting attracted  due to love of mind  shed tears.

 

21)What you have to enter is forest. Duration to e stayed is twelve years. Apart from that cruel animals  beda nayakas(hunting leaders),  to dangers group  coming from  side  of cousins there is no end(measure). Where is chance to tell advice(intellect)? So far there is no  situation in which you have  left king’s path(royal path) and behaved.Dharmaraja let good happen to you.let  Mangala happen to you. go and come. Like this blessed.

VACHANA||Dharmaraja  ‘Even if we are there  so as to produce intolerance to you mind and away from dharma(religion) we will not behave’. Telling like this  doing namaskarams  sking kunthi to stay in house of Vidura , sending ubhadre with Abhimanyu to dvaravathi  near Krishna  along with family relatives  walked forward. Crosing Ganga river also  present in it’s wedst direction  following path of Kamyakavana  went.

 

22) Rainy season started.  Directions became green  due to crops  it became as though covered with pacche rathna. Sky like bee like shiva’s neck ,like honge tree, very much black and by group of blue clouds  became brightful. Wind spread vastly  by group odf kadamba and kedge fllowers , from spilling out pollens  was added as though.

 

23) As sky was acceptable by  black clouds , middle part added with female peacocks , appearing then only  from buded out grasses  as earth was having,heart of new lover and loved’s (beloveds)  seeing grandeur of new  rainy season , became how much black ,how much  irritated,   how much got pitted!

Vachana||  Apart from that ,

 

24)  Earth in raint season by peacocks s,by molle flowers, ,by play of flash insects(minchu hula), by cryustals of hail stones(alikallu),  added with, from Eshwara’s forehead eye’s flam,e s, died Manmatha   again becoming lively(sajiva),feeling happy by that wife of Manmatha Rathi , as per her wishes  like  various coloured  cloth spread to earth, shined.

 

25)  Flashing flash insects,  green tender grasses,dense black clouds , becoming small small  flowing curvedly  floods red green  white colours  gathering together   including  rain bow’s beauty , entry of rainy season  like rain bow only attracting mind , produced excess love.

Vachana||  like that as though  coming opposite , in coming rainy season , hitting two banks, flowing rivers ,nbeautiful by buded out  forests ,  as though spreading green cloth , in green land , as though spilling padmaraga rathna  crystals ,red forests  lands tender buds colour , having, like irritating minds of beloveds  flowing jala jala   like jhari(stream) flood  seeing  to eyes and minds as there was joy  pandavas doing journey  entered Kamyaka vana. How it was means-

 

26) In all directions,  by roaring  tigers, illusing  blue sky as elephant  exploding to sky specially  by flying(jumping) many lions,   prpoducing fear everywhere  from flowing hill’s jharies(streams),wild elephants intoxicated by  pride, though kamyaka forest was fear producing to  eye, produced much joy to mind.

Vachana||  like that on entering  smooth and fearful kamyakavana , owner of that forest named  Kimmira  demon , obstructed them for their entery without giving chance.

 

27) As though ink has gathered  his body itself is black cloud, Ivoty teeth are flash

(lightning), fear eyes only are  are  flash insects,is it rainy season  or kala demon ,

 Like this on coming falling upon , Bhima taking club (gade) , specially  shouting, as thunderbolt has exploded(hit), hitting valiant Kimmira made to fall on earth.

Vachana|| like that hitting killing kimmira, entering kamyaka forest ,in group of penanciers (thapaswies)in that forest , in service of forest people there, were happy. Happyness there made them to forget grandeur of  Indraprastha.

 

28)big trees became beds.  Deep pits became bath rooms.  New silk became Cloth. Spread dry leaf became  meals plate. Fuits became  high meals. Forest living of pandava’s also  helpful to express  greatness of health.

 

29) Flat rock itself is throne, Bee’s soind is mangala instrument. ,eart itself is bed, animal’s group itself is  family relatives, bushes only  meeting hall, specially blowing air itself is  chamara’s (fan’s)  wind,while like this,  forest living of pandava’s  became equal to state ruling. Like this became cause of their happy living.

Vachana|| Like that pandava’s were  in kamyakavana for five years.  At sixth year they joining with it’s   side only  chasing sky region,  in peaks of hills ,directions also  so as to search ,fattening growing beautiful , big trees,like  group of vanalakshmi cows,by kadavu and he wild bufellos(kadu konas) groups, fearing in directions directions   to see smell  stretching(probing) nose,by wild bufellos   coming like intoxicated elephant  touching to tree tigers, very much fearful   coming to  dvrithavana(?),near that forest  on resting in ashrama’s of penanciers, thought.

 

30) this forest is not enterable by anybody. Pace to stay,silk to wear are present.  To take meals there fruits in branches.  There is water in ponds to  bath and drink.  In golden colour creeper houses, there is cool. In this forest to maintain truth  no disturbance.  Present in this forest only  time can be spent.Thinking like this

Vachana||All  of them with single openion, nondual*advithiya) strong they, stayed in dvaithavana. By that time  brother  in law of Duryodhana ,sindhu  country king  Saindha  to  piercethen(to know secret) , came in disguise.

 

31) seeing time when pandu sons go for hunting , came and lifted droupadi kept in his chariot and went. At that time on hearing news  very advenyurous  bhimarjunas s, anger on increasing beyond limit, running behind his back only , where you are going don’t go,don’t go(stop) like this came near him.

Vachana|| by hit of their club, by arrow usage  breaking his chariot into hundred pieces, binding saindhava like monkey , probing his back by tip of bow , making wound, making him to walk  came to camp with droupadi, showd to dharmaraja.

 

32) ‘to enter into lac house,as state was taken away by pagade game , inducting to  duryodhana  without getting satisfied by that much only,  have you come to pierce us   here also by wickedness?

Vachana||’  Insulting you  spoiled your success. What you will get by killing us now’. go near duryodhana and live ike this releasing all bondages,Sent. Saindhava  with shyness  in kailasa doing penance regarding shiva , MAKING HIM TO LIKE ‘LET ME WIN PANDAVAS IN WAR FOR AT LEAST ONE DAY’ LIKE THIS GOT BOON AND WENT. On this side  duryodhana  in forest like bedas(hunters)  struggling  jnathis(cousins)  seeing dried up faces,  to make to see (Show) them  grandeureful himself   these two are only fruits of family ,thinking like this,  with all instryments  went from Hasthinapura . Dushyasana excetras his hundred younger brothers , along with two queens bhanumathi and Chandramathi ,lakshnana excetra  hundred children,  Bhishma drone kripa vidura   Ashwatthama, karna,Shalya,Shakuni,  Saindhava  excetra  leaders  joining coming with cause of hunting , In nandanavana by side of Dvaithavana ,near pandavas only,  camped. Making his grandeur to sing  praise  he was staying.at that time ‘  cutting  nose of those who come to kill enemy’like this  all opening mouth with wonder , past birth enemy  Chithrangada named Gandharva ,along with sixty crores of Gandharvas , came and tied duryodhana and dushyasana like tieing monkey.

 

33)’Bhishma be seeing without shaking. Drona be folded,karna be silent  without iver crossing anf speaking.Ashatthama if your shout does not hide, how will you live? Be quiet. I you  show ego  I will kill now only’ like this making all of them to fear, both of those that chithrangada  carried away in sky path.

Vachana|| On carrying like that , all famous valients  like father of poor , were seeing mika mika. Bending head down as though have eaten enjalu(saliva). Keeping bows in front of them , with wonder  without knowing what to do , Duryodhana’s queen Bhanumathi  crying screaming, came  collapsed and fell on lefg of Dharmaraja.

 

34) Enemity of those  who were doing vows(vrathas)  as though ox has pierced it became..Like this without keeping quiet , thinking granderur(grandure) of himan trial , some how bringing king, give me purushsha(male) bhikshe(alms),’

Vachana||  like this on listening  shouting of Bhanumathi’s cry,Duryodhana knowing cause of coming

 

35)  Now to get specially angry  is not suitable for you. Mother! Jealousy, wasteful trouble   hatred are natural to Duryodhana. Following that only  with sorrow to get angry causelessly  is not suitable for me. To violate others  nature  let it be away from me , these words I have told earlier only?

Vhachana|| Like this thinking in mind  told to Bhanumathi like this.

 

36)  For this you don’t pour tears. Without delay  we will bring your husband and join with you. Listen to in our house only produced  quarrel(fight)s kouravas were hundreds of people. We were only five. True. But in situation  of joining with  war produced by others, we are hundred and five people..is it not?

Vachana||like this  dharmaraja  to wisdom(viveka) dharma  so as to understand , to achieve quickly  work which he has taken oath,making mind  present by his side adventurous  Arjuna’s facre 

 

37)  your brother  duryodhana gadharva army  has caught and carried away.  We should not neglect this. Ow only his bondage should be relieved and brought.

Vachana||  on telling like this,mahaprasada, we will do like that only. Even if he has entered we will bring him.without worrying about that   be expecting. Like this taking his aksha thunira  rising hede(bow thread) to Gandiva ,playing sound and seeing,  going in search of direction in which gandharvas went. By chakhsusu called vidya(education)  given by demon in himavath mountain , putting msanthra (abhimanthrisu) to his eye, on seeing  saw gandharva army clearly.

 

38)  on hitting telling take take  group of divine arrows, like fire piece of Pralaya (total destruction ) time, attacking, fixing, Gandharva armies  like butterfly insect  to which   soil pellet(mannu hente,soil ball)  attached   rolled and fell down.

Vachana||  there on killing fourteen thousand Gandharvas,chithrangada fearing , take your lovely bandi (bandhi,binded)  like this threw Duyodhana and dushyasanas. Without giving chance  for them to pain, in middle of earth and sky  usung various kinds of arrows, building steps , getting down duryodhana and  Dushyasana  without relieving ties, bringing showd to Dharmaraya.Appreciating his adventure  without measure, making him to sit on thigh,s gave thambula(pan). Enemies of Droupadi  getting binded  for having  insulted  becoming happy , told like this without  tolerance.

 

39)

 

 

39)  on the day of  catching pulling us where did your valiences had gone.you got tired! Did you understand quantity of your valience!Chi,to you also now defeat occurred?

Vachana|| Like this making fun so as to die,  removing tied ties,by herself  asked to accept bhanumathi her husband and  brother in law(maiduna). Durydhana like  like teeth extracted cruel serpent,horn(Ivory teeth) broken intoxicated elephant,like nai cut lion  ewgolessly  shying to see faces of pandavas, going to hasthinapura  state won in gambling  ruling ethically, making Dushyasana young king s, was ruling state happily. On this side  sent by yudhistira  kiratha messenenger  going with penancier’s dress (disguise)  knowing all news of duryodhana s came and iunformed to Arjuna

 

40)  Only one talk melodious to ear as shreyasful(developing)  to be present it is not possible. I will inform what I have found.  Your State which is won by cheating in gambling , as though is in palm ,making as order carrier to him s durodhana’s that cheating  new political ethics s has crossed Brihaspathi also.

 

41)  Without giving what is decided before, without sending armto those who have missed, to his order letter , present everywhere in state , sent by samatha kings  kaling country’s better elephants  madodaka(intoxicate water,pride water)   by flowing flood, produced that mud  that Duryodhana king’s  near doors of palace only  has not reduced.

 

42) Enemy missing words which he had spoken ,seeing sleeping safter winning, missing the way which was present previously , false slandering(chaadi talks) talks  thsat in matter od doing service  has spoken bad words s,like this  talks are heard  inhis camp(beedu,residence) even a little.

 

43) bur famous Arikesari’s adventure, at one one time  through people by sides, on entering is mind  like fearing manthra nugdha(made innocent by manthras) snake ,fearing  will be bending head.

 

44) what I came to know is this much  Is it possible for me to know  method of royal works? To chat more in front of lord  I don’t know. Enemy Duryodhana has not forgotten himself. He is cautious.

Vachana|| Requesting  like this, kiratha messenger on going hearing those words  droupto Dhrmaraya  told like this-

 

45) to tell in the way of royal woks(king’s works)s where is intellect of women? Hey moon amily dharmaraja If enquired  now happened this(bad mischief of these pandavas), is not adjustable to family(absurd,asangatha).listen ,thinking like this  without talking like this  though I wanted to keep quiet ,without hgiving chance to stay , done kuru family people  crime groups  arw making me to talk with you.

 

46)  In which forests there will fruits always, going in search of those wandering this Bhima’s  labour  will it not irritate your mind?

 

47) Going to meru mountain  by valience show  bringing me golden kanas,getting drie up  struggling in hill,  bringing fibres(naaru) to wear , having valience only as accumulated money, valiant  dhananjaya(arjuna), was not able to produce anger in me. Is it not?

 

48)  Due to tiredness of body,  added nuts and fruits , making to wither, eating  standing without separating from us , these yamalas  you who is truthful (sathyasandha) will they not pain?

 

49)  Produced to me by Dushyasana , insult which I am not counting,  these skin fibres are threy suitable for honour? Why this disinterest?  There is no worry at all to your mind.is it not?

 

50)   difficulties we five members  though you are not remembering in mind,hey mad tou think of your condition and see. Hiding in this fragranceful forest  might be thinking?

 

51) If you accept peace character only,throwing bow and arror ,if you want penance s, by peace which removes hatred and  valience , will  become siddhi(accomplishment)  penanciers only and not to  knigs.Is it not?

 

52) the fact that I will not talk of defects is not suitable Enemies have done mistake. After they have done mistake,if you do mistake that mistake to your  to your truth  becomes a mistake which is not acceptable?

Vachana||   To Droupadi’s talk  who told like this, so as to support bhimasena told like this.

 

53) droupadi without telling other things told  what is fit  only. Whether you listen or not. Now there is no chance to talk. King my mind’s anger makes me also to get destroyed.

 

54) Fit for kings saama,dana(donation), bheda (difference),danda(punishment) though knows these four plans  you did not learn completely. Is it suitable to defeat earth? Is it greatness to wear silk cloth to body? (To give Body to silk cloth  is it grandeur?)

 

55) For truth we have given all to dayadies(cousins).These are words you are telling.  To  get dtate by valience  giving up all  means materials (sadhana samagri)(helplrssly), Dharmaraja is paining in forest. Like this insulting words  told by all,touching us before only , irritate eyes.

 

56) Upto our famous twenty one heads(generations), it became so as to get insulted.  When kouravas held and dragged   front head(mundale) of  Droupadi , kouravas arrested our  valience also.

 

57) Spoiled by ego   sweeling with pride that defectful dushyasana s in function like bage flower,  delicate,soft, fickle blackish  present hairs mass  when pulled  as though hitting in hand only  fingures marks attaching s as though  sealing (pressing,printing)s, present curved curley hairs  withy head hairs  joining with  are as though blaming(teasing)  our valience.

 

58)  Droupadi who was having eye like bklack naidile(water lilly)  on thayt day  in middle of Dutrbar ,on seeing  beating her like animal s, for your truth biting teeth s tolerated up to this. On drinking of hot blood of chest of dushyasana s my mother desiring hurrying  Will I keep quiet?

Vachana|| like this keeping his club stick  on  shoulder stick , seeing towards enemies , Bhimasena who thought  to hit, Dharmaraja  with anger fire  as though concealing  irritated intoxicated elephant, some how consoled with soft words. By that time-

 

59) gold coloured high jata group ,was reminding  bud flash(kudi minchu) group  Applied with vibhuthi(sacred ash) like black cloud  brightness of body  like sharath season  clouds covering Anjanadri, having beauty  Vyasa maharshi suddenly  On tha day came from  sky to earth.

Vachana|| like that getting down from sky to earth part,  on seeing Vyasa maharshi  dharmaraya  getting down from  sphatica(alum) stone based throme(seat)s, along with his brothers,  coming in front  having face system(face mandala) kept on earth , doing sastanga(eight parts) namaskatams  getting his padukas(holy footwears)  in that stone throne (shila patta) only making him to sit, Giveng arghya by forest flowers, bringing lake water  in lotus leaves,washing lotus feet s,  all wore on head holy feet water. Vyasamaharshi  for special tiredness of his grand children, sorrow crossing, fillecd eyes with tears. Thinking that his arrival is patramananda(supreme joy)  dharmaraya  told to him like this-

 

60) hey supreme muni s, by darshan of your lotus feet  our tiredness of forest living   disappeared.  From odyana(waist belt) called ocean , surrounded, earth Now we became ruled. Our heart pains hided.  To us many shubha(good) parampares(heritages) were produced.  What more will not happen?

 

61)  In sea called disasters s, fearing due to excess of sins,drowning, drying up  to you removing  you only are sharanu(surrendering,residence). You think and  inform now only what is solution to this disaster.

Vachana|| On telling like this that supreme rushi, we have also come for that only  told.

 

62)(without any fruit in return)  to gods  by one’s arts groups  giving amritha s like dried up moon, to daysadies(cousins)  giving earth(burden), under going danger you only are bhavya (grand).Is it not?

 

63) Since childhood  you are not different to us and Suyodhana is not different. What is there to tell now among you five people s, due to character partiality , to me(in you) is increased.

Vachana|| Telling like this, his behavior  fascination, as though clearing  tols like this again.

 

64)  period of twelve years is about to complete. Enemy kourava  will not give state by himself. Duryodhana’s  stubbornness(hata)  and valience’s  quantity is known to you.Is it not?

 

65) Making parashurama to fear residence place of  valience  bhishma is he ordinary? Pot born (kumbhasambhava)  Drona is he ordinary? His son ashwatthama is he ordinary?,is kripa ordinary? In the same way  valiant karna  to whom he is equal? Among these who are egoful  one is higher than other.

 

66)  their angers also  getting angry , using divine arrows, like pralaya(total destruction) time fire,  kalakuta poison tablet ,eshwara’s fore head eye fire, more in quantity of these, are extraordinary.

Vachana||s for that reason  to win them  one who is not vikramarjuna  can’t win. Therefore he should be told to win  divine arrows(divyasthras).teach manthras  and plans to get  divyasthras.For that only I have come.like this  telling to Dharmaraja,to vikramarjuna  adviced manthraksharas. By remembering guhyaka only making him to comes,.Arjuna who has adventure as ornament, to make him to reach  Indrakila mountain s, and coming.told like tis.s dharmaraja  doing sastanga namaskarams to high muni, vyasa blessed and sent to sky region.

 On this side high in valiences, arjuna to Dharmaraja  and bhimasena doing namaskarams s, I am requesting for permission(order).When he told like this s, Droupadi told like this.

 

67)  Without thinking about your body  happiness  mantha upadesha(advice) also think in heart.  Arjuna let your desire be fulfilled.

Vachana|| Advicing like this, love of  mind with mind speed flowing   without yolerating

 

68) Grown bvery muich long s, flower like eyes  closed with eyelids Crossing border white brightness sea ,  on desiring to flow, with the fear that Amangala(bad) will happen , wiping tears  droupadi on giving a kiss, from her like getting path Butthi(food box),  mind of dried up droupadi  Arjuna attracted.

Vachana|| like that at the time of journey  rising shoulder of  gandharva vidyadhara s Arjuna  like vidyadhara  went to sky  walked  towards  Mahendra kilsa.

 

69) On cpmpletion of rainy season and  on beginning of  winter season(sharath season), fragrance of kadamba flowers hided.jaaji’s fragrance increased. Grandeur of peacock was found.  New grandeur of swan came.  Blackness of clouds receded. In moon system brightness of  black mole(macche)  increased.

 

70) bees in blossomed jajies  did jhenkara.  Swan birds were enjoying in  in flower filled   flowerlake.    Parrot’s group  with beautiful fragrance  added in paddy group  rushed and enjoyed.  By side only chakora bird  secreted from moon 9rays) ate amritha and enjoyed. From these arrival sharath season happened.

 

71)  washed in  sour water resembling blue colour of sword, sky,spreading in  white cloud, whiteness of cloud, on spreading inside,vastly spread directions group, shalivana’s (paddy wet land,paddy gadde) ,bees group orided with  fragrance, by these attractive sharath season, came as though world getting eye.

Vachana|| Then Arjuna to renunciate(to leve)  to welcome arrival of vijayalakshmi(victory lakshmi), as has has come in fronts, sharath season llakshmi s liking with happy heart s, seeing, by the time of coming  all sharath season clouds gathering together, on seeing himavath mountain which was like hill, questioned which is this? Guhyaka told like this.

 

72)  Blossoming molle flower like flower,like moon,like cone,white, intoxicating  water)(madodaka,pride water)  added with filled daries (streams,rivers)  having beautiful vallys ,due to extraordinary sound of Lion S,having cave which has roar, Gods with riused intoxications  and kimpurusa and females  from begined music , gods and siddha couples rathi(love or sex plays)  with grandeur of these beautiful  himavath mountain he told.

 

73)see, good celebration indication to you,  play of flag cloth  as though appearing in front of you,  Kimavath mountain peak’s  flowing ganga flood , is attracting eye.see.

Vachana: like this guhyaka showing Himavath mountain  came forward  and found kailasa mountain.

 

74)this is kailasa mountain. Residenca of parvathi’s husband.  Eshwara’ s forehead eyes which destroyed yajna(sacrifice) of Dakshabrahma, burnt manbmatha inti ashes here only. In front of Shiva bt his armstrength  ego(ahamkara) and extrardinaryness,  with desire of expression,  pulling this mountain only along with root,on lifting up,  eshwara getting satisfied   tpo lanka lord (king) Ravana  With joy gave boon.

 

75)  River(ganga river)s,  leve this talk sufddenly.  If not so I will leave you completely surely. .like this (gouri with savathi (step wife) jealousy)  told. Shiva your oath went with that river only told.   Gange told I will not believe that oath.On telling like this, vishakanta(poison throat) Eshwaras, to make gouri to believes,to express his vita vidya ( vita-womaniser)  hiding ganga on head ,keeping , ,as though he has left it, left one or two floods outside.

Vachana||like this Guhyaka  shwd all places of kailasa mountain to Arjuna.

 

76) next densely grown , in forest of coconut and Honge  forest , coming from neck of high intoxicated eleohants, from trumpeting (ghiliduveke), though fearful, drm sky movers ,moving women’s  from bud like hands, having moving swings of creepers ,(by his highness)s,having other  high grandeurs, other all remaining mountains , making  very low,that Indrakila mountain  Arjuna came and reached.

 

77)  to smell present in lotus flower, friend air, coming with politeness, as though embracings, on oleasantly blowing,s bees sounds   producing  beauty like mangala instruments,creeping,creepers added with flowers, decorating, as though  giving water to hand, on giving flower to arjuna  that mountain producing fulfillment of desires, he felt(appeared).

Vachana|| Then Guhyaka  making Arjuna to get down at  the base of marblestone(chandrakantha shilathala)of Indrakila mountain.Getting his permission , went. On this side having nature of burning  enemies, Arjuna became sincere to penance rules.

78) Producec in Arjuna s extraordinary devotion, due to it’s weught polite aranya (forest) abhimani gods(diety in chief), women’ds group  to him daily  as though new new , to wear and dress  enough vibhuthi(sacred ash),.paccha campher, black Agaru’s  high dust,  done by peel of kalpavksha s silk cloth, janivara(acred thread) done by prepared by stem of golden lotus,  provided all these.

 

79) Fickle intellrct, fearless mind, love entering heart, (dispassion), lifted and tied jade (tuft of hairs on hed), worn rathna fixed  shield, (myjou)s, In neck specially threaded  bow, trially tightened , two arrow box(Batthalike)s, Shing swords and shields,  these not even little defective ,  to those who see to reside,  Arjuna as smooth and fearful also found.

Vachana|| By advice of vyasa maharshi , arjuna having sun’s brightness s, started to do penance.

 

80) by influence of  Indra’s son Arjuna  cubs(lion kids) went behind female elephant’s for their  sweet milk.  Elephant kids making to fear  cubs(lion kids)  bitong lips holding udders os(breasts) of female lion  ran away. Big tigers  mixed with deer’s group. Due to influence of penance of Arjuna  even wild animals leaving their natural enemity  were friendly fearless.(this is openion)

Vachana|| and in valleys of that high mountains  doing penance(thapassu) of penanciers  getting burnt due to penance of arjuna ,like burnt rope  without use became  useless.  Devendra by shaking of chest which was produced  human thapaswies(penanciers),  with doubt that he will  abduct post(padavi) from me, ,producing onstruction to penance  his supreme beloveds  apsara lasses(divine damsels) ,six seasons,gandharvas ,kama god  making him as army chief(commander in chief) sent .

 

81) hey Indra god, brahma’s previously done penance  by divine prostitute  got destroyed. Pene of othere remaining animals  get closed by  shaking of eye brow end only.  Now as there is support of  manmatha  and six season’s help  who will not defeat(fail)?

Vachana|| Like this divine world’s  apsara lasses group  near Indra taking oath in many ways , coming   all sky region  worn  by them  due to brightness of ornaments  came down to earth  in  sand elevations,in banana gardens, in golden colour creeper mantaps ,in flower bunches, joining densely  moving in sky s produced from that tiredness , apsara lasses who were having walk like elephants), solved.

  In milk sea born Amritha  from produced pride(from alcoholic drinks,madyapana,liquors), added with  simply shaking to thin waists  getting still more shake ,to dancing long eye brows , some more dance,before only beautiful white mouths , new shaking shining long flower like s eyes  red disturbed  bvision ,noonly already speaking with stammering words,  simultaneously adding still more stammering, decorating fully walking ,six seasons  by their their forms  going to place where he was  appeared.

                                                                     

82) flowers of six seasons  ,beauty spread in six seasons, with  not  even much difference , at once simultaneously s appeared in  earth and sky.

 

83) thinking that they should also appear with six seasons , manmatha’s jangama

(moving) creepers like appearing  apsaras also came and appeared.

 

84) Having nature of walking on  clouds, those  intoxicate elephants walk apsaras,to walk on earth was newto them ,as feet were attaching to earth , walking walking unable to walk, wandered.

 

85) knot’s, breast’s,buttuck’s, due to much heaviness s, their soft feet  getting buried in sands,without practice to walk s,so as to sho their tiredness , slowly walked.

 

86)Illusing knot as female peacock,  male peacock , illusing walk  as female cuckoo mle swan  seeing ,thick(fat)  high  beautiful breast pressure,,ilklusing as chakravakpair, chakravaka,s illusing  curley hais line as s female bee, male bees  on coming around apsaras  they came as though garden is coming.

vachana|| like that to win  raja rshi(raja thapaswi, king penancier)  those who had come , getting defeated  themselves , came in front of him.

 

87)  fragrancing kasthuri  water on sprinkling  as  fragranceful ,getting clear, in blossoming flower, joining moderately(hada), joining widening  fat jasmine  garland , on knot  at the time of eclipse(grahana) , Like Rahu spilling out moon slowly,  beautiful, on right side urvashi’s  than local dance, did better dance.

 

88) moderate(hada) tone which was added with melody, with bends(konku),,smoothness , gamakas  emitted,  sweet words  like pulling string, as was addaed in pitch(shrithi), having cleverness, liking himself  with desire,taking up raga(tune) ,,like that without getting tired eveb\n a little, ,from madyama  svara(middle note), as was heart  touching, as though Saraswathi has happened mouth,  Menaka sang.

 

89)  As waist was shaking ,,eye brows vibrating, ,curley shaking, mouth having beauty  with anxiety came to hold her. With this cause of singing she, as though reflecting love,,like this, tone’s melody  as though playing veena as was matching  Menake came forwards and sang.

 

90)  produced bangle’s  movement,,shaking of eye brows,  accodting beat of Rhythm,,having lakh digit mer)  movement   hpppend,   she in singing Produced  pride (intoxication produced due to alcoholic drinks). Her song is like mixing  chakana (wine) to madya (alcoholic drinks).If called so enough. One apsara female  heaven’s new desi(local,nive) tunes(ragas), group with love  sang.

 

91)  there was no body part which was not moving.  Long body also  like that moved completely. She held and tread  all audiens. Without marga labour her desiyathe(nativity,localness)  became very beautiful. But still she wa not subordinate to anybody . As though wondering  Thilotthame who danced in his front, king penancier Arjuna , did not  fascinate.

Vachana|| like that those apsara lasses ,though walked near only ,though doing Beautifully,,thilotthama who danced,though sang   human Madhatha  Arjuna  becming unable to defeat , Natural manmatha  Arjuna’s  beauty  of suratha makaradhvaja  to valience beauty of  Gadebha vidyara, failing themselves  came near and questioned him.

 

92)  Features of vibhuthi(sacred ash) and jade(tuft of hair on head)  were matching to penance. But two batthalike’s(arrow boxes),bow shield  how they will match? Like threading  pearl and pepper this kind of penance  which kind it is?

 

 93) Hey dullard,go fool, don’t talk.Even fruit of heaven is also joy only. Is it not?Who will not accept joy. Among women  who is more beautiful than us? We only are.(supreme beauties) we only  come and hold  your legs.  These your soft legs  are not fit for dependence.Is it not? Know this.

{(note): meaning of words  sorku. Chakkana,,saagu are not known properly. Due to taking of alcoholic drinks produced  body forgetfulness,,intoxication might be meaning).}

 

94) neck tone ogf cuckoo groups, has got melody always. See these apsara’s  moving curved eye brows  tips  produce supreme joy.

Vachana||  Like this many kinds of love’s,,lovely,,play’s, themeful(hurudina), anger’s, cause’s(nepada), even talking anti words also, holding legs,firm minded, arjuna’s mind  were not able to move(disturb). Apsara women  as though addicted,s got unconsoled. Gandharvas left their ego.  Manmatha getting insulted s, making face as seentha(overheated,seeda?) on going seeing face of Devendra s got shyed. Then Indra liking  liking doldness of raja thapasa( king poenancier) Arjuna , In Brahmin dress himself came to Indrakila mountain. 

 

95) mine of valience and pride,  very valien to enemy army  in war who opposed , Like kalhara flower.like themeful Amritha,,like moon system, head ornament to his family which is clean, ,sun nin severe valience,to beging begger’s class,  chithamani,,Samantha chudamani arjuna Indra came and found.

 

 This praised by many gods,,born from  jina feet  lotuses supreme boon,,clear, having skill in  words compostion, composed by Kavitha gunrnavas,,in vikramarjuna vijaya  seventh ashwasa(chapter)

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PAMPABHARATHA  PART 4:

CHAPTER (ASHWASA)  8:

1)     By his arm strength with the openion that jayalakshmi  should be done  without dayadies(cousins) ,without even little defect penance sincerity(thaponiste), called lakshmi  adding  king who was doing penances ,udatthanarayana, Arjuna  Indra found.

 

2)     Seeing valience of his son, chest was attracted. On seeing Indra who was coming in old brahmin’s dress s to arjuna suddenly tears poured.

Vachana||  Fascination rasa which was produced like that , as though spilling from eyes, emitting out tears ,worn above silk cloth  border  drying up  to guest Indra  arjuna dis all hospitality(treatment)..Then Indra asked king penancier(raja thapaswi)  Arjuna  questioned like this.

 

3)     Who you are? What is your name. Why dd you subordinate your body to this rule. This is truelly wonderful.  Like ignorant  you have given  bow and arrows to  which are not fit for penanciers.

Vachana|| On telling like this  Arjuna who has adventure as ornament  told like this.

 

4)     As you have told smy condition is not adjustable to  liberation acxhievement.  This is under bondage of this world(iha). Without telling that telling lie  to protect you is not fit for me.

 

5)     To tell you I am pandu king’s son. Gandivi. As state was lost as pledge to to cousin(dayaadi) Duryodhana , without crossing words of elder brother even a little, entering forest stood firmly.  As vyasa maharshi told to  worship Shankara ,(as per his words)  I will do penance till Eshara appears.

Vachana|| Apart fro that

 

6)     Hey Brahmin high, from brightfdul  fire called penance, ,this mu body  in this famous valley  like this only, I will melt. I have no other talk. And that he giving with love , from one boon  without delay s I will make to melt my enemy group. Apart from that , I will not think any plans.

 

7)     While telling like this only , crown knit with  brightness of Rathnas s Ratha fixed ear ornament,,like shining gold red mixed  golden colour body brightness, making naidile(water lilly) gardens   to blossom completely, thousand eyes, was producing love to  mind  Thai Indra who was in brahmin’s dress  showd his true form.

Vachana||like that showing his natural  shape  to show love of mind, embraced son.

 

8)     Son  in case if you want to  win enemy kings, to gt arrows group punish your body with penance fire.  You worship shiva who is sin remover.

 

9)     Telling like this  lndra disappeared.  On this side Arjuna indulged in penance.  Due to penance fire penance of penanciers those who were in forest,  got burnt.

 

10)                        King penancier Arjuna s penance’s rays groups s making to recede sun rays group in day  made to run away. At night blaming brightness of Indra rised to sky.

Vachana|| like that ondoing very severe penance, that thapogni( penance fire), Special Rays  groups ,as they produced loss(disturbance) to  penance of other penanciers,all penanciers in Indrakila  mountain gathering together came to kailasa mountain  and saw shiva who was inn luxury(vilasa,play) with parvathi.They told about influence of penance  Samantha chudamani to shiva.

Like this.

 

11)We don’t know who. Never seen before  enemy killer Arjuna  on standing for penance,,due to fire produced from  penance ,as fire burns  forest fire, all our penance got baked and went.In which other mountain shall we stay.Shiva you only tell.

 

12)sBow thread(hede) rised bow, worn shield, wearing on back fearful two batthalikes(arrow boxes),,he having all these  is not of different kind also. Parashiva only,for Thripura killing  who did arrpw contemplation (anusandhana)  resembles you only. Told.

Vachana|| Hearing all those he to know who he is

 

13)Shiva indulged in meditation  closing eyes half, with firm mind  forgetting body(forgetting self),  added  with slept  fishes to  firm pit became eqiual.

Vachana|| resembling like that  shiva by his divine knowledge,,who was doing penance  udara Maheshwara  Arjuna he came to know.With joy  producing tika tika sound from figure,, with false smile  remembering  to do him what is fit, I know.you go  like this sent high rushies  group. Previously  Devendra requested him about wickedness of muka demon(mukasura), shared  with shiva.This shiva remembered.  That Muka demon  present in form of Adi varaha (adi pig) form ,I will  kill  that demon through Arjuna.Doing some mischief with Arjuna  in Maya war  his adventure’s,challenge’s ,,strength’s, bowman ship’s  power I will test. Later I will give boon boon giver,varada)  to him like this decided.

 

14)Eshwara himself as hunter,,wife parvathi with love as huntress  (lady hunter) , Shanmukha  who is fit for his faith  as chief of hunter’s army, along with his  Bhuthaganas made hunter’s army.  Like  pralaya time clouds covering suddenly,  attacked that forest which is filed of war.

Vachana|| To that upset(kolahala) sound feeling unconsoled, that muka demon  who was in pig form

 

15)On rolling seas got disturbed. To rub body high mandara mountain also shook.  On sounding direction elephants( diggajas) also  receded. In the middle suddenly of biting Ivory teeth(kore teeth)  stars along with sky detached and fell.  That demon’greatness which was in pig form  became amazing.

 Vachana||  That pig  blaming Krishna who did Adi  pig incarnation (Adi varaha avathara), like lid closing  land(shaking land)  on coming  from back side  artificial kiratha shiva  chased back and came. Dhananjaya on seeing coming towards him, amazing arrow from his  destructionless(akshaya,infinet ) batthalike(arrow box),

Pulled and shooted with Gandiva.

 

16) By pulling hede(bow thread)  used Arjuna’s arrow  speading from tip to tail , sounding  cutting going  like joining with samputa(box), hided in body only. Shiva who was seeing this, slowly shooted with goal arrow  as though cutting body into half  rushed in. To gods group who were seeing  sitting in aeroplane  felt  happy  special.

Vachana|| like that with reason of  killing muka demon pig blood flow  red arrow  that parakrama dhavala(valiant)  slowly removing ,adding in his arrow box(batthalike) ,washing his hands ans feet in flower pond by side, on standing  on single foot(leg) to near Arjuna parvathi husband  shiva to beg his arrow sent Guha.He came,

 

17)Hey penanciers, let ash and jade be to penance.hiel,this fearful bow ,,sword,hield(gurani),,these two batthalikes(arrow boxes)  which are filled with arrows,-these do noyt adjust to penance. This is some how peculiar. There is no penance also. If you were penanciers  our king with faith  kept goal and shooted  arrow  without fear mthey woulkd have brought(?).

 

18)If they bring without knowing what is defect? To my master(lord) send in my hands. Even if you are knowers like this, other’s thing  you have specially binded and kept! Are there such people also on earth?

Vachana|| Like this  that hunter’s messenger  Guha  crossing me  getting angry for talking. Valiant(parakrama Dhavala) Arjuna , told like this.

 

19)To hunter to hit one animal one nail is enough. As though  making   these wolds   to shake  to tell my fearful arrows name also  to him (to my lord) is it possible? That wicked does not know  my sword yet.

 

20)Only for making dispute, to shine empty valience,  by such uough negligence  added bitter words  don’yt talk with us. These bitter words will not make any influence  on us.(will not make us to fear). Hy don’t,to you stubbornness is not needed.  Don’t ask arrow.  Mking arrow upon arrow  to  emit,if you want to do war , you ask your master to come.

Vachana|| Like this Guha who came as messenger , vikrantha thunga Arjuna , made to fear and sent. He  carrying  those words in the same way, informed to  cheating hunter shiva. He also starting maya war, making mind , innumerable elephants, ,horses, chariots, and foot soldiers  army, gave in front and kept. Parasainya bhyrava( bhyrava to enemy army),  Arjuna , getting shape of  pralaya time bhyrava , without fear came and   got.

 

21)Four prt army dispersed. Gathered army feared.  Group of elephants  rolling down  getting destroyed without stoping, receded and shouted. As aruna’s arrow pierced in  lakhs  account   four part army also reduced and got destroyed. Shiva getting special angry ,,without neglecting, with Arjuna  like diggaja (directions elephants)   knits with diggaja ,  got knitted.

Vachana|| Likle thjat both without weapoins  knitting in many holdings(pattu)  without missing regularity , tolerated for long time and fought Gods were seeing their  dual(dvandva) war  from sky only.

 

22) Shiva made partha(Arjuna) to fall. Partha made shiva to fall. As a challenge to victory   Arjuna made shiva to fall without labour

Vachana||tread shiva’s throat.

 

23)Without seen by outer eyes before only concealed and kept one forehead eye was like as though coming out  Shiva showd that forehead eye to Arjuna with love.

 

24)Snake in chest, bow in hand,Ganga river on head,,moon by side, on shining  in front part of neck  mark(kale)  becoming expressed(appearing), Arjuna kept his head on feet of Arjunsa and did namaskarams.

 

25) (one who oppsed(damned) is  shiva  is shiva) without knowing this, demons,human, devendra, all these’s rathna fixed from crown regions  covered feet to you who are shiva , the apachara (crime,mids behavior) which I did  in which and how shall I remove  this you only give order.

Vachana|| Like this having bent head with politeness,(doing namaskarams), joining lotus palms(karakamalas), standing in front   liking his  valience and politeness shiva told’I have liked ,ask boon’. Arjuna mahaprasada,nothing else is needed,,kindly give me your pashupathasthra  told. Liking your penance and devotion  I have given  like this shiva told.

 

26)  Fruit  got with difficulty  will it not be heartful? Eshwara with love gave  divine weapon pashupathasthra , and blessed to win enemies.

Vachana|| Then Eshwara  equal prize like this  gave Gouirdevi’s very valuble Anjalikasthra  To vikramarjuna.thirty three gods brought their  chief  weapons

And gave. Gunarnava Arjuna  became  completely fulfilled mind desire. Indra to valience of Arjuna  without what kind of hospitality to   should be shown(done),s with special friendship ,,flower rain,,tears of joy poured together.’many days you have punished your body in  in hard penance.,to solve tiredness, for few time in our world  taking rest, you can go. Come let us go’ like this  r making   to risie chariot with him only,

 

28) Reached place where demons group was residing.  By fearful pashupathasthra  given by Mahadeva to him  he did that demon nameless  to tell.  Source of special  from kouravas alkong with Indra ,  luck of rising  ardhasana(samapeeta), rising luck apart from Arjuna  to whom else it is possible?

Vachana|| like that  famous in  gods world  valiant Dhavala’s valience ,to beauty  Rambha getting defeated, without tolerating , coming secretly  falling upon  prayed to accept her.

 

29) Up to when you are queen of Indra  till then, truly you are my mother. Go without talking bad.Like this Arjuna refused her.  Rambha goyt angry. Be come brihannale for one year period. Like this cursed.

Vachana|| Somehow  in my elder brother’s oath  one year period, for situation to stay  with females .For this  reasin I will accept your curse joyfully.  Like this with his pure behavior,  added valiences from Indra world  people  getting praised, for few time  was happy In Indraloka. By that timre,  on this sis vikrantha thunga   Arjuna  as there was delay in returning , Dharmaraja, bhima,Nakula,Sahadeva  Droupadi excetras  became worried.

 

30) Famous Vyasa maharshi  on telling he should get divine arrows(divyasthras), on telling like this , Arjuna went to famous indrakila.  What happened  to get  fruit there are obstucles.  It is not possible for us to  know. Whther Ajuna ent forward from Indrakila mountain of not  it is not known. Let us search im here.

Vachana|| Like this without knowing direction in which  Arjuna wents, covered by worries, Markandeya named divine jnanis, selecting from divyopadesha(divine advice), all five  people  rised Gandhamadana (mountain). In that high mountain Bhi,asena to fulfill desire of Droupadi  present in kubera lake when went to bring golden lotuses,

 

31)  Showing adventure, kubera’s fifty crores soldiers (servents?) killing in cruel and fearful ways, fragrance added golden lotuses, abducted and came.

 

32)  Cutting  Jatasura named demon  in cave  of mountain , making to disperse was there for few days.  One day he alone only went for hunting  from there, onseeing old monkey which fallen across road s,told’go away from road’.’ To that,that monkey I am not able to go.If you have ability , you obly make me to go ‘

Told. Bhima with false laugh , bending tail well,,though tried how evetr much to lift  as though like welded to earth,,my arm strength got destroyed . Bimasena could not even bend tail of  that monkey. Then seeing Anjaneya long,

 

33)’you sare truly  your elder brother Anjaneya (vayuputhra)only.   Is it not? Hey valiant, why are you in this mountain tell’asked like this. That monkey seeing with love,  oho are you Bhimasena.

Vachana|| on telling like thjis  bhima told’I am bhima’. If so I am elder your brother Hanumantha. Then bhima who did sastanga(eight parts) namaskarams ,Anjaneya blessed.

 

34) When there is brother like you to me, still, will  enemies  be able to oppose(damn,prathibhatisu) you. Poring hot water in roots of those  hate you, I will get you state told.

Vachana||bhimasena told like this.

 

35) brother doing work oath, with enthusiasm  crossed sea also.  Killed those who had taken oath. Then only did Lanka entry. Depending on ashoka(garden)  attacking ,swollen with enthusiasm  destroyed. Produced happiness to seethadevi. Burnt lanka town(by giving offering to kalagni,time fire). Solved sorrow of Rama.  Kouravas are opposing(damning)  your people also.(you also.)Are those kouravas are so much valients?

 

36)’to me kindly gace me one.In was arjuna shoud get  victory. You be present in his flag, anti help(prathikula) to Duryodhana’s army, indicating  kethu planet only.enough’like this requested.

Vachana|| ‘what is big in it all right’ telling like this,Hanumantha disappeared. Bhimasena returned to camp(tent,residence)  and informed all informations to Dharmaraja. All were waiting for arrival of  vikramarjuna. On this side  vidvamsas(scholars) named lotus garden  like high swan Arjuna  remembering brothers who were  separated for long time, making mind to return , giving send off to Indra ,,given by devendra to him   Aindra   named divyasthras(divine arrows),  naistika(ethical) named musti(manthra special) accepting  Indra  sending Arjuna though his pushpaka aeroplane, asking  Mathali as to be charioteer, sent. Came Gandhamadana mountain which was door to heaven. Like expecting rainy season  arrival  Dharmaraja and bhima’s lotus feet, dharmaraja who was waiting for his arrival only,worshiping by his crown rays  got their blessings. He blessed nakula and sahadeva who did namaskarams to him. Later in Indrakila mountain  by  boon of Eshwara  got divine arrow(pashupathasthra)  showd.He also told Indra carrying  with him to Indra world ,told about honoutr got in Indraloka , told in detail.

 Telling that we shall not stay here we shall go to dvaitha garden , sending Mathali  along with his relatives  went to dvaithavana (dvaitha garden) and was happy.

 

37) when like this, in force,anger, and speed  equal to yama  ,even to stand in front of it and see, as though fearful Maya elephant came!Stop,it is killing’like this Brahmana’s  ran with fear in groups. Making penanciers to fear ,pushing, Arani which is helpful to them in doing homa(yajna,sacrifice),(arani churning stick which is used for  producing fire in homas) carried and ran.

Vacxhana|| Then that intoxicated elephant’s  upset pemncurers ame and inform king.Carried by iy Arani if you won’t bring and give us, you will be obstructing yajna(sacrifice).All five people making to bring  that fearful bow,  getting shape(form) like  pralaya time yama, following patg of  intoxicated elephant only, chasing on it’s back  that maya elephant  showing it’s shape for three sessions(javas), ran and later disappeared.  All five people with wonder, having body   burnt by  heat of sun light of sun ,   having burnt  body , resting under one banyan tree, Dharmaraja getting thirst , asked Sahadeva to bring water from some where told like this.He told I will do so. From kala  kala sound of  water animals,  added with  dust of  bitter of  lotuses and kannaidiles( black water lilies), Groups ,,spreading coming blowing ,  by slow air, knowing place of water went that side.

 

38) Baka,swans and white birds(bellakkies)s groups  from sounds, by  beautifully blossomed  by mass of golden petal lotuses, having red mixed yello  colour water, added one lake appreared in front.

Vachana|| Like that seeing beautiful lake, as he was also thirsty, by it’ creeper by side, mele(?) keeping arrows and bow  entering lake, washing hands legs faces, to drink water when he stretched hand bogase(Anjali), one bodyless speech (Asharira vani), told like this.

 

39) ‘This pond I am guarding with cautiousness. Hey, kountheys(son of kunthi), give repley to my words  take water from my lake.

Vachana|| on telling like this,  crossing divine words, ,drinking water till his thirst is removed, in group of lotus leaves , filling ewsater to his brother, went from lake. Within  keeping one or two steps  fell down and died.  As Sahadeva did not return for long time, getting upset, yudhistira   carrying nakula and sahadeva  with him , asked to bring water.seeing lotus,

 

40)   He also entering lake, making enemies subordinates, that Nakula  that god’s words without giving attention , due to aviveka (ill wisdom),fell like those who had taken poison.

vachana|| Then  without seeing arrival of boh, having mind disturbed by doubt, you go with Arjuna  quickly ,incluing those children  come quickly told. I will do so like this  died an fallen two younger brothers, ear pond’sbank saw and wondered.

 

41)  Producing to group of enemy kings, rjuna entering that pond, without knowing what  due to weakness,fell on earth.

Vachana||  by that time On that side Dharmaraya  without seeing arrival of three younger brothers, without enthusiasm ,(having broken mind), to Bhimasena’you go  bring all three and water also’told.’I will do so’ ciming with wind speed, near lake all three brothers who have died,,this is not wicked happened by   might be due ti violence of some god,guessing like this

 

42) drinking water  along with club ,like mountain rolling with it’s peak , fell suddenly.

Vachana|| like that due to hit of wind of pralaya time, like fallen kula mountains, at condition end prana lost stage,,on thay side due to order of Duryodhana ,his purohitha  kanakaswamy named  on doing mata(magic)  was performing one homa(sacrifice). From that yajna kunda (sacrifice pot)  a group of dark  body as though filling thunderbolt , Ivory teeth(kore teeth),,like fire ball  eyes(added with these) yama like form , having these, with thala thala shining sword, going  kirthige named one fearful god’order ewhat I have to do’  like this begged work what is to be done.’kill pandavas where ever they have entered’ like this ordered. Telling I will do so  went and searched. Withput seein them anywhere, on seeing four people who had fallen near pond,’shahbhas,I urvived’  like this when came to eats, he god whoch produced such condition to them,  appearing in front, getting irritated  shouting, came and told.

 

43) Hey pishachi(ghost,devil), go off,you have removed pranas of four people from their body,waiting since before(beginning)  to mewho has   power which can/t be crossed, are you more?

Vachana|| In case if you are better kind (caste)of god, how will you eat my saliva(enjalu)?’told. Pandavas are under your  control before only. Therefore the work which I had to do missed.  Now whom shall I tell  she asked. Who made you to take birth  causelessly    eat him only on telling to be eaten by him only,,telling I will do like that only,going,

 

44)]kanaka’s yajna(sacrificre)  attached to his back only’like this one word as though making to become famous, Duryodhana’s purohitha kanakaswamy only getting angry ate to fame.

Vachana||  By that time, his brothers without coming, for delaying, getting worried,

 

45) Including brothers, those who went, went behind them only. Those who went to prevent them,(they won’t delay like that), with this mind sorrow, he only came near lake.

Vachana||approaching like that, as there was hit of thunderbolt,like unspoiled sala trees, seeing four brothers  wondered.

 

46) By whom it happened to these like this I will enquire later. But what happened  like this covered byclothy called lotus dust, water that king started to drink.

 

47) ‘Without becoming unwise(Aviveki), first give answers to questions  and then if you drink water, your work will be successful. Otherwise like those people you also don’t fool like those.’

Vachana|| on telling like this , should have done like this. god who difd like this to my younger brothers,knowing like this,giving repley to all asked questions, made to satisfy. God which felt happy told like this

 

48) due to kanaka’s yajna(sacrifice), born kithage named god kowing danger which may happen to you,  to avoid it  I did like this. Showing shape of  intoxicated  elephant,,separating you from ashrama, by this plan to gob named kirthage, myself who protected your brothers, yama. You are my son. What is other more development to you?

Vachana|| telling like this, like awakening them lkike those who have sleot, ,awakening all four peoples, by giving Arani which he has brought, yama became invisible(disappeared). Dharmaraja also came to is residing place along with his brothers, gave Arani to Brahmins.staying for few days, with Dhoumya named purohith , five people also thought.

 

49)  To cruel enemies, as deathful (mrithyu purna)  twelve completed.  Next youshould live without recognized by anybody(ajnathavasa, Unrecognised living). If we miss spoken words  again we have to do sorrowful forest living(vanavasa).

 Informing plans  to be done for this,

Vachana|| on telling like this, dharmaraya told like this.

 

50) till now there is no  allegations(apavada).To be happy  mathysapura is residence. To our enemy kourava  Mathsyaraja is enemy. To think of  Ajnathavasa(unidentified) living) there is no other place better than this.  Therefore without knowing  to anybody,  in disguise  entering viratapura shall spend that Ajnathavasa.’

Vacxhana||  Like this Dharmaraya indicating work to be done,  all hids family relatives,for one year you be in your own way without getting identified by anybody. Like this sent with  dhoumya. All five people along with Droupadi  without informing to anybody the direction in which they went, starting from dvaithavana crossing Yamuna river, travelling in east direction  entered Mathsya country.How it happened is-

 

51) Places of that land without troubles of  violence, draught,,cheating, disturbance(distractions,kshobhe), without any variations of more or less, in dsame way developing  were like  brahma’s hamd mirror. Vavchana|| Seeing coming that country ordinarily ,

 

52) From group of  sounding(humming) bees,  by covered gardens,s shining, from beauty of lakes, producing joy to mind, came and joined Viratapura.

Vachana||s All their weapons  near that town in graveyard,, by side of forest,  on Banni tree, hanged in human form.  All dead bodies which were present by side put as mass on them.Seperately each one  indifferent path, separately entered town. Dharma in brahmana dress(disguise) saw virata and blessed. Virata ‘from where did you come’ on asking liketis,  we were near Dharmaraja. When time was not passing he was playing with us. Apart from that

 

53) I can four Vedas even in dreams.,apart from that Shiksha,vyakarana(grammer), excetras  six vedangas(veda parts), are  y hearted by me. I have come to be your servent. My name is kankabhatta.

Vachana|| Virata seeing his mangala shape, soft sweet serious words, with joy telling very good kept Kankabhatta with him. By that time  Bhimasena came with meals box,,soutu(big spoon),  carrying through help of one  servents came and stood. On seeing that what is your profession (education)  king asked.

 

54) If food cooked by me is eaten there will be no white hairs on head. King what to enquire I can satisfy your taste.If one opposes(damns,prathibhatisu) comes  to fsace him I am a wrestler(jatti).my name is Valala.

Vachana |I I will rule you like this  appointed him for cooking work.

At that time Nakula  bed on horse, sword, skin  (leather)bridle (lagamu),,whip  carrying with help of servents, came and found virata.He told to king like this. What ever may be wicked horse I can rise and correct. Telling like this  as servent in him, joined. With name Thanthrapala, was protecter of hrses.Then,

 

55) with valience Vishnu  to bring earth as he became pig,( like rama incarnation), releasing  lot state excetras  cousins(dayadies  )excetras, to rule ,due to insult and anger  which happened to him, ,curse given By Rambh to complete Ajuna for his work achievement, in virata’s Hrem(athahpura) became sterile Napumsaka) called Brihannale.

Vachana|| Due to hit of gandiva hede(bow thread), like  carvedIndranila mani  black of two forearms, completely worn bangles concealed. Virata’s daughter Utthare excetra  dancing mny roles  became his’s. Next in forth coming  Mahabharatha warfield  heads of enemy leaders roles I  will play and show in this way(it was though). Droupadi also  concealing her shape in dress(disguise) of Sairanddhri  went and saw virata’s queen  She seeing beauty of Droupad    questioned like this.i  with wonder you are not ordinary.  Whose woman you are?What is your name? ’

 

56) exceeding smell of new kasthuri various kinds of fragrances, without labour who can grind  preparing  strong woman I am.Devi,I have no husband.

 

57)  My name is Sairandhri. Not aquainted with low works.  I have protection of Gandharvas fully.  If you agree I will be your servent. I will follow your orders as told by you.

Vachana|| Like this Droupadi  very lovely maid servent to  queen of BVirata. While pandsvas were like this, next day all wrestlers(jatties) on earth   virata   nmade to come and  abd made all wrestlers to fight. Duryodhna’s  wrestlers  named Vishakharpara  on killing all his wrestlers ,with insult  called his cook valala  and asked to fight.

 

58) vishakharpara  by his special  ruelty on opposing(demining)  valala rubbing earth with hand, facing  pressing so as eyes to rotare, With lion voice roared.

Vachana|| killing wrestler of Duryodhana , valala  was matter of talk in  house of Virata.By that times, broither in law of Virata  Sudeshna’s brother ,having lion strength, Kichaka named  making to run all army of Duryodhana  quickly , after seeing  virata  went to see his elder sister. He found Droupadi  who was by side of  queen .

 

59) smoothness of her arm was  by special brightness was beautiful. To viewers producinmg death  her breasts  were making upper cloth (upper cover,meluda) to shake. Sweat drops were emiting ot. Slightly red eyes like  flower arrow  were attracting mind. Grip of round  arms  were beautiful. Kichaka saw sairandhri   who was grinding sandal.

Vachana|| Suddenly seeing her kichaka like begger like brgger done by kamadeva shylessly,missing control of mind, looking with desire, though in his mind like this.

 

60) As bee kids  emit (vomit?) pearls  sweat  is following  curley hairs and  pouring. Round arm beauty is  is attractive. This is not the way of rubbing sandal. Grinding my chest  making back and front method is this. Muself this kasthury smell ,smell of  air of her breath  how shall I protect?

 

61)  This fickle eyed end eye vision is madana’s house. This itself is madana(kama) amritha.  Thius itself is kama arrow. This itself is madana celebration  place.

 

62) If seen, her dirth beauty  half dirty , in picture  beauty of female  is like masalisu(?). If beauty emiting from her eyes is seen,  getting irritated  blowing hands  Manmatha only with  play(luxury)s as though calling to fight. Is she   female born in good family or prostitute?

 

63) Who ever she may be, on this day only  even if head gors,,even if Mahadeva  enters in middle capably,,though even destroyed today only , my chest  filled and joined  her breasts  embracing tightly , by some plan  I will join her.

Vachana||  Like this seeing sairandhri without tolerating  lion strong Manmatha  named intoxicated elephant, having violated minds, asked her sister to know who she is Sudeshne  knowing his  fascinated eyes ,she is not ordinary woman..She is gandharva wife. Liking me with love  she is here he told. From these words to him  love and fascination still increased.  Elder sister who had come to his house,,in hands of sandal grinder  rare(never before,apurva)  fragrance material to be sent.He told like this and sent. Without toleratinmg due to pressure of brother, on sending Sairandhri ,without knowing  kichaka intellect of mind,, accepting to that, went to  his palace.

 

64) Manmatha’s flower arrow  escaping from hand, slowly coming standing that beauty lion strong seeing with love, hey, lotus eyed, be like that only.,you have become dirty,shall I get clothes to wear? Hold pan(thambula). Manmatha’s arrows group  already burning my chest, seeing you got little cooled.

 

65) your spread curley hairs  grinding mocving sandal(fragrance) with shyness  mde me to fascinate and see,  your that vision  like urning of  poison fire of serpent burning burnt.

 

66) Your dried up bdy  dding in my arms kama arrow only  specially sharpened itself.like this you enjoy. Pulling my this wealth(Aishwarya) lakshmi, make as your servent.s With love you be happy with me. Hearing my words cover one cloth.Hey having lotus like eyes, wearing single cloth  why your this bad condition?

 

67) getting tight emiting hard your breasts  on attachment of kasthuri bubbles are suitable.like that brahma has created your chest vastly. This is not extraordinary. Brahma has created you for me only.

 

68) Quen Sudeshne  promise, Today If I talk for fun  with you  hat is defect?  You who are acceptable to my mind and and vision  is there chreating to me?

 

69) Though requested till mouth tired, you can’t say know. Specially burning  with  body  to console  my  chest  can’t you give thambula(pan) in mouth?

Vachana|| Like this with many kinds of lovely words  showing desire requesting my words and desires after refusing, without tolerating kichaka  kichaka tried to catch her. Droupadi  told like this-

 

70)  Don’t talk such greedy(bad desire) words with me. I am not woman to get cheated by words. Leave. If you don’t leave you will be killed by my gandharvas.  If so I will not leave. You are talking cheating words to me also. If  capable  protecting you  Let gandharvas only  relieve.go like this wicked self   he hit her.

Vachana|| on hitting  one who is helpless  as though getting hit, without knowing what to do  due to insult named wind, on doubling sorrow fire, specially shaking, exploding with anger Droupadi came near Bhima  very secretly  like this told her sorrow.

 

71) By paranna(other’s food), and other’s service profession  in low stage due to  sorrowful condition  sorrowing  see the sorrow which produced(came) to me. Due to fascination on me  kichaka came and specially  violating me, hit and threw. What shall I say about fat(ego,pride) bhimasena you know the insult which happened to me. You solve  like this she told.

Vachana|| he who is blind with anger must be another relative of Dushyasana. But what?

 

72) I have special anger towards kouravas. This complete desire  till  lost in mahabharatha war  the anger which is prodiced to you, hey lotus eyed I will finish with him.

Vachana|| you making this  drama  school (hall) of  virata only secretly making meeting room, before sun set only , before me only  yo go. Making to believe  that kamuka(lusty person) that I will comeat that time make me also to come. I will do what is suitable to him. Told like this and sent.Droupadi with joy  I will do so telling like this went off.

 

73)  next day Droupadi who has delicate body like   like creeper in hand  queen sudeshne’s  ‘kamana bandi’ named  application material  sent to kichaka. Kichaka about Droupadi ‘I without knowing yesterday , I produced to you. Toay tell me what is to be told like this fell to feet.’good,if you have this much love in me will I say no?’.

Vachana||  Like this  making by talk to believe, as indicated before, virata’s drama hall only  telling as identity(mark,place)  at the time of sun set , informed that news to Bhimasena. Bhimasema preparing himself to do war, wearing dress of male  upper cloth(utthariya)  covering  up to below  keeping Droupadi at the door of dance(drama) hall, as though  veeralakshmi (valience lakshmi) entering marriage mantap  entered.entering

 

74) Added with kesaras  garland sword ‘s rays catching Mahabala(kichaka) named  llion, to catch and swallow Bhima  fell as though there is powerful ox(sharanha animal).

Vachana||  Sun still not yet setting   further, sorrowing due to boredom  in water and fire rolling as it became night, as though getting state swollen, as joy was produced to mind,entering drama hall, like flash fickle kichaka  due to kama pain thinking Bhima himself as  beloved s’what is this beloved,

 

76) what is the cause of sleeping quietly without talking? Which is this condition in which you are not showing  face? Those who are humans  will they become cheaters  in this condition?’like this, talking words of  fascination,s on coming near and on opening cover, very big Bhima  preesing very big kichaka   catching  in wrestling  continuously

Vachana|| fighting,   doing  dual (dvandva) war  many holdings(pattu) without becoming weak, as he was equally strong  fighting for long time , like mass of bangles as though  elephant has tread , pressing so as to become pieces(powder) ,,blowing so as fear to creep, ,to pillars of dance hall,to walls caught   exploded , and blowd(threw).

 

77) hot blood, fat, flesh,bone all pouring I hand only skin remained. Filling with thing, swollen  Hasube(rucksack) bag  and thing in it as though emptying, kichaka’s body  became fearful.

 

79) I whole world I am strong. Who will face me like this fasvcination , lotus petal eyed Droupadi  this wicked  caught,with this sorrow yama from that sides, to this side on wandering  spilled drama school  were like  flesh masses  as though  red flowers have been thrown.

Vachana|| like that Bhima  in joints joints  having thousand lion’s strength  kichaka  easily  killed. Keeping feast(outhana) to yama  as daily reached kitchen. On this side Droupadi  with plan  standing in front of dance hall

 

79) I am Gandharva wife, don’t do compulsion, I you desire you will die.,though told like this without leaving,,though told like this without leaving , kama blind kivhaka  due to desire, to me making apaprathe(?) to come, was killed by gandhrvas.

Vachana|| Like this he shouting with  arha (poor,humble) svara(note,tone)    lion  strong  kichaka ‘s brother  running coming  becoming blind due to anger all happened by this pisgachi(ghost,devil) ,.To her and to my brother  we will same kind of rituals(burnings)  like this kept her in front  went. He should be burnt to day only  with rituals  like this while carrying, going bhimsena heard  noise sound. With them only making shape  concealed starting from town, as though thunderbolt falling upon, patting his arms,

 

80) To you also  through woman onlu  kethu planet happened. From Gandharvas this  day  osage (mangala work,suitable punishment) happened.died..telling like this entering  shouting  with tone of kala megha(time cloud,black cloud), a beautiful wild elephant  as though destroying, beating without leaving even a litt;es, low kichaka’s  group  destroyed.

Vachana|| like that  exceeding measurement, fattened kichaka  named forest In single night sahasa bhima  destroted.very big anger named forest fire from thousands of flames, as was destroyed Sunrise becames. That news those who are present there only listening,

 

81) Kichaka was destroyed  Gandharvas. This is also group killing .is it not? To one who desires for other’s female(parasthree) what will not happen? Today virata’s right hand broke.is it not?.Though  ayyo it may be told ,no no,to one who has died in debatury(hadara) who will cry?

 

32) ravana also fascinating Sithadevi experienced  it’s fryit.s Is he higher(elder) than Ravana ?tell.One who has no clean conduct ,what is use by valience?

Vachana|| Like this town people gathering in group, Sudeshne also  as though coward has died, without knowing what to tell,  shying  crying in herself was keeping quiet. On this side Duryodhana’s spyss, knowing these words suddenly  coming to Hasthinavathi  in middle of durbar of Duryodhana told like this.

 

83) ‘tO do flag hoist and to make to do mangala vadya(instrument)s, suitable news’told messengers. Wha great news it is  told duryodhana. On hearing this prizes are to be given.’’your special supreme traoiters , always violating, hundred kichakas due to punya strength of lord in which happened with gandharvas died.

Vachana|| herefore virata country like animals group, becoming easy like play, becomes under control’ like this told. Duryodhana  saw face of bhishmacharya.

 

84)  This is really wonderful. ,beyond logic, amazing, not possible to happen,can’t be enquired, how it is is  apart from Bhima who can kill  mahabala(kichaka)? In armstrength kichaka , Bhima,shaly, Baladevas as these are equal , this valience  path is not possible by others.

Vachana|| therefore all five pandavas, must  be in virata city.f they are

 

65)Dhe to high insult of Droupadi  in gambling  as parrot undergoes control,,loosing their states, giving up honour, without enthusiasm,  wandering in forest, cheaters again  again fearing  running might have joined with hunters(bedas), is it suitable for them to be in  state in group?  Told duryodhana.

Vachana|| To words of Duryodhana Bhishma told.

 

86)Kalsagni rudra in pathala, Vishnu imn middle part, Btrahma brahmanda(universe) surrounded by sky,in middle part, as hidden for some reason  pandavas with consolation mind  were hiding in forest. Duryodhana  they without doing like that, even if they miss truth s,,even seven seas cross border, who will oppose(damn)? On telling like this, Dronacharta told like this.

 

87) Pandavas know scriptures. They have worn weapons. Have obstructionless  supremacy(proudime). Time of their work beginning  has started. In manthra planning  meet decide fixed suitable work.Without war you will not give earth to anybody .Is it not?

Vachana|| On telling like this karna told-

 

88) duryodhana without planning samopaya (saama plan)  throwing difference(bheda) plan ,without accepting high danopaya(donation) thought, to you who accepted  dandopaya(punishment plan), those ingratitude people it is not fit leave like that only.  So as enenmy going,,to solve anger, ,so as to increase power(valience),,so as world to praise, opposed(damned) enemy kings to kill them completely is suitable path.told.

 

89) On telling like this,s on hearing words of both, indicated his openion.  First you should know the place where they are. Making them to run away from place where they are present, should be made to stand in warfield. Virata living famous  virata city  was the place where they were present. To us that virata city is what big? Without delay we shall Go and catch  cows(cattles). If cattles are binded like that  pandavas are not valients to keep quiet.

Vachana|| like this with special anger, decided matter of binding cattles(animals) only. Virata’s jnathi(cousin,relative) Thrigartha king  susharma  with four thousand chariots,  sending to south part  made animals to be caught.

 

90) Virata calling his son Utthara keeping as guard to that town, as though earth is moving went to war. To find out all five pandavad this is the mischief played by Duryodhana. Here can’t be prevented. Period of taken oath is also completed. Let us war with enthusiasm.

Vachana|| like all five people deciding asking vikramarjuna  to guard city, four people as though four seas have crossed border. Joining with virata  went and damned(opposed,prathibhatisu)).

 

91) Spread in sea  big wavws like touching kula mountains and returning back, fearful chariots  which were made to rush forward, pushinh chariots making to fall, bottom part getting destroyed, becoming upside downs, without leaving rushed enemy kings and Susharma , facing catching getting fame, with adventure pandavas , returned back cows of virata.

Vachana|| At the same time, on that side duryodhana, with all his army-

 

92)To catch cows of north direction, thinking  wardrum(bheri)  which is breaking horizons(diganthas,direction ends)  fearful sound increasing emiting out, lord Duryodhana came and captured  cows of virata.

 

93) Spreading entering, jumping above, fighting strong foot soldiers,,to rushing army so as to produce fear,,rushed forward strong foot soldiers,,to running forward chariots, without fearing  crossing one another, seeing keeping goal  coming near on doing arrow usage, cattle watchers that day  war became liytle strong only.

 

94) with jealousy  one another   making to jump, cow watchers  on hitting with shout,(we will suely win), believed  kamboja country horses biting bridle(control) only , rolled in dust(powder).

Vachana||  So as to satisfy mind crossing mind also  to all running  jaathi(native?) horses, died in ordinay war.

 

95) whilw cattles were running  treading their bodies, they will run.Is it not? If enwmies cattles we can’t live It is our punya(luck) to die in thuruwar( cow  war)?) . Like this  gopalakas(cow watchers)  showing valiences horses ravurhas rushing horses forward, chasing them like cutting big tree for temple, cut into pieces.

Vachana||  Then one cow watcher  seeing death of that much of people,,though anger increased in mind, without tolerating destruction of cows, coming to virata city, informed this matter to utthara.

 

96) To guard city king appointed me and went. But still I will not give them chance to  catch animals.  If in front of me crore ravanas come is it possible to win me? To Bring now onlt  one who becomes charioteer to me. .Like this on uttharakumara shining(was prideful) all Arjuna was listening.

Vachana|| Immedeately sent  news  through messengers asked to come.

 

97) To uttnara who is son of Mathsya make me as charioteer. His enemy sea I will win. Told. Droupadi answered utthara let it be like that only. To become charioteer in warfield  Shikhandi is b Who is valiant equal to you? Told.etter.

Vachana||  Through Utthama’s sister  utthare, sending news  made  brihannale to come.

 

98) If one is to become charioteer he is only capable. What others will do?

Vachana|| I don’t want anybody’s help telling like this, l asking to bring his chariot  went without delay. So as to wonder ran chsariot.  Towards  forest called enemies chariot ran.

Vachana|| while going a short distance like that

 

99)Elephants  groups like  group of black clouds, horses rmy like  various waves rising in sea, chariots like crocodiles, like big fire flowing foot soldier army, like big seafire(badanagni) on appearing  Duryodhana’s army sea  to eyes of utthara appeared very fearful.

Vachana|| On seeing that suddenly utthara  as though getting attacked, got feared.

 

100) ‘Impossible to see, damning(opposing ) it  who will vdestroy ‘ like this utthara without shy, got down from chariot and ran. (previously) taking oath with pride, now fearing  running due to fear,  to utthara  Introducing himself  suddenly carrying  him near  banni tree  made him to give all weapons needed by him.-took.

 Vachana|| Like that Arjuna  Gandiva excetras  divine bow and arrow boxes ,peculiar shields  accepted as indicaters of  victory to him. Enemies throat bangles  breaking  as though following , completely worn  forearm bangles he broke.

 

101) Knot  of hairs, to open kourava army suddenly  wity wonder and fear  opened mouth. Fit for male gandugacche(?) dress on wearing  removed  his valience. Holding Gandiva  by making sound by hede(bow thread)   like thunderbolt  exploding  it became. Pademecchaganda Arjuna  on rising chariot  his valirence and beauty  increased by hundred times.

Vachana|| by that time  on  tha side  fearing to  arrival of Arjuna who isparaainya bhyrava( bhyrava to opposite(other) army) , like lamp exposed to wind  specially shaking  on seeing kourava army, Bhishma told to Duryodhana like this.

 

102) completing duration of Ajnathavasa()unidentified living), without missing truthful  speech, following  one who has come for was ios Arjuna. Without getting caught by him  by standing in his direction, you animals group  karna,Kripa,Drona  along with these war leaders  make to turn back. In this place I will face kadana thrinethra  Arjuna to some extent,told.Vachana||Duryodhana  having  special fear, including animals group  on going,without allowing to go like that,  asking utthara to run chariot,Arjuna came near Duryodhana.

 

103) Enemy  will also get destroyed.Desire will also be fulfilled. Therefore famous in gurukula  with this   Duryodhana myself by doing war, I will make to return cows group.like this shouting , hitting  by nhis famous  each arrow  on destruction of lakhs army Duryodhana getting completely defeating  ran away. Arjuna made cows to return.

 

104) being caught in  valients dead bodies, treading  going without standing  as though specially fearing inmind, appearing  end bent,long horns ,hinilu(?),joining inside tightened udders, completely lifted up tail tails tip,  on shining  black cows  ran away from war field.

Vachana|| like that making cows to return,,himself without returning , enemy army which was facing  opposite too him, crushed(powdered) and destroyed.

 

105) following forest path  like occupying fire, used Arjuna’s arrow groups  rushing as chalil chalil  flowing coming  fue to whirl wind  of hot blood,  me fou part arm to get dispersed. Passing as though there is no  name to tell,  like prideful elephant  Arjuna  tread enemy army completely.

 

106) specially  famous , valiant,beautiful in  kourava army , valient’s heads like thale fruit spread  continuously dispersed in war field. While elaphants were playing in blood sea , kadana thrinethra arjuna’s  war was  was wonderful fearful  and amazing to see.

Vachana|| then karna on seeing it,  duryodhana who reared hin, ,remembering his valience  ,along with vikarna s sounding with sea sound  came and touched  Gunarnava Arjuna.

 

107) In cattle catching(gograhana) only  Mahabharatha war  has as though completed , day gods,humans,sserpents(uragas)  like telling  Arjuna with fearful arrows , karna who is equal to him in war,  by hitting to his chest reducing his ego(ahamkara)  killed valiant karna with lion arrow.

Vachana|| like that seeing pain of karna and death of vikarna -,

 

108)Wfficient Drona, Bhishma,  kripa excetra  valients s in groups and groups  each one due to sharp arrow groups  of Arjuna   feared and ran away. Valients only in mind only   they ,kadanathrinethra arjuna’s  for one session war also  without able to oppose(damn)  could not stand.

 

109) then arjuna showing kindness upon those, using sammohana arrow  when they had forgotten body , with mind of establishing  taking  away  all their flags

Vachana|| like that like high moon, success named vast clothes  like accepting  vast  sathya(truth shasana) shasana  taking various kinds of flags  with success arjuna and utthara  returned to virata city.

 

110) with beautiful manthrakshathas  moving fans getting together, produced  tiredness due to war, sweat drops  to absorb completely  air mixed with fragrance of lotus feet of  town women  while slowly blowing  Virata’s palace Arjuna entered like Devendra. – This is praised by many gods, though born due to  high boon of jina gods ,unknowable, in composition of such words  having skill, written by kavitha gunarnava  In vikramarjuna vijaya eighth ashvasa(chapter)

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,8^th CHAPTER(ASHWASA) COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

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