RAGHUVAMSHA(RAGHUKULACHARITHAM TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA

 

 

(UNDER CORRECTIONS):

RAGHUVAMSHA (RAGHU KULA CHARITHAM)(1TO 19 SARGAS) MAHAKAVYA WRITEN BY SRI MAHAKAVI KALIDASA IN SANSKRIT(SAMSKRUTHA),TRANSLATED TO KANNADA  PROSE BY VIDVAN  SRI DODDABELE NARAYANA SHASTHRY.EDITORPROFESSOR SRI  G.ASHWATHNARAYANA ,PUBLISHED BY  KUVEMPU BHASHA BHARATHI PRADHIKARA,BENGALURU 560056.TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA.I AM GRATEFUL TO ALL ABOVE PERSONS AND THEIR FAMILY MEMBERS.TRANSLATION IS MY HOGGY.SCHOLARS ARE REQUESTED TO CORRECT.( COMPLETE 1TO 19 SARGAS).

RAGHUVAMSHA (RAGHUKULACHARITHAM):

FIRST CHAPTER: GOING TO VASISTA ASHRAMA)(VASISTASHRAMA GAMANA):

 

KALIDASA VANGMUKHAM:

SUN is source person of raghukula-is very vast.My intellect which only knows few things – not capable enough to  tell  that family kings  history(behavior).Inspite of that  to induce myself in that  work  is like trying to cross  big sea  by a small boat. This mahakavya(great poetry) should be done by  great poets(mahakavies).myself who has litt;e intellect – wanting to earn their fame,if starting is seen,  desiring for   fruit plant  which is reachable to heightfulperson,like short(dwarf) person who has lifted hand,it seems it makes people to laugh.

 

 Then why to try  for work which is not possible by hand? May keep quiet you may tell. But fron diamond  driller(bhairige) ,if rathna is drilled  in that hole thread will passthrough.Is it not? In the same way, ancient great poets  like Valmiki excetra  great poets-have shown path  to history of  kings of Raghukula(Raghu family) by describing a little. I also holding same path, there is chance to proceed further. Therefore I have taken up this work.

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Raghukula  kings are not ordinary.-since birth they are very holy. Few times  doing upto fulfilment, will complete.they will never hesitate and leave in the middle. Lordship of earth  in between four seas   is theirs only.Not of others. Earned by doing good works,chariot called dharna(religion), while going to heaven, no obstruction to path. Following rules(vidhi) only thyey were doing  yajna yagadies.

 

 Those requesters (beggers) who have come to them ,fulfilling their  desires crossing fruits , were going. They were not returning  in empty hands, among citizens  criminals  were under hi rule were getting  suitable punishment. That earth ruleers -knowing time, without losing carefulness , with understanding were doing  works. They were neither lazy nor  intoxicated(madonmattha).

 

In such manu family  in kings-god’s worship, uest hospitality, education system, mainatanance of people(prajapalana)s- these were were going on systematically. Money earned by those kings  was used in good path and not wated in bad path. For truth protection they were  talking limitedly.,withpride,negligence towards others,to hide enemies  to get success, were doing digvijayas(direction winning).not for money desire,not due to  pride of arm strength.

 

In order not to cut progeny contineuity ,to maintain religion,were accepting  householdership(grihasthashrama). Not due to  curiosity of kama(lust,desire) enjoyment. Learning all educations in childhood only, in youth getting married(accepting grihasthashrama) , accepting vanaprasthashrama ,depending on munivaryas,in end time accepting sanyasa(hermitship),tradition of leaving body  meditating upon god(paramathma)-was coming as their family procedure. Four ashrama dharmas  without missing in respective periods  were in celebrations.

(performance).

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Inspite of that  I have no speech grandeur of describing  grandeur(vibhava) of Raghu kings history(conduct,behavior). But that kings good behavior9suguna rathnavali)  is inducting me  in varities  as ear decoration ,to describe their application  method  without enquiry. Therefore under desire ,in urgency, started to tell. When gold is put to fire, good colour of gold,  or any mark due to mixing (adultration)of other metals  mark is not found.this my raghukulacharitham– having matured intellect  of  poetry feeling s,if enters ears of good people(sathpurushas,sajjanas), it’s division of character and defect  will be expressed . therefore  I will continue.

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BEGINNING OF STORY:

Shrihi(shri)

 How omkara is in vedas .like that, Vaivaswatha Manu – honoured by educateds, resided as first king. In his holy family,very pure Dilipa named king-in milk sea taking birth like  full moon easenlighting. He had very broad chest,like hump (hililu,hump) of bull  high shoulder, long arms like wooden thali(…..?), were present kshathra religion of ruling earth or valience-to fulfil one’s duty,this form  having suitable body  was appearing. Apart fro this-that Dilipa king, higher than all other things, having strength ,higher than all animals  having thejas(brightness)-higher than all, occupying whole earth like Meru,undertaking under his rule was there.  Parts(fractions,amshas) of  astadikpalakas(eight direction maintainers)  gathering together  were mixed in him. Having consciousbess(prajne) which is suitable to his  high shape, getting scriptural acquaintance  according to that consciousness(prajne), starting work according to  that scriptural practice(study), was having siddhi(accomplishment) according to that.

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Valience hiding wickeds,valience,king’sthejas(brightness), excetra fearful charecters, protecting sajjanas (shista,good people), high family born,chastity(Sheela),kindness ,dakshinya(hesitation), excetra beautiful charecters, ,as had gathered in him, this king -crocodile excetra cruel creatures(animals), by rathna pearl excetra good beads(sanmanies) how sea is like that, by wicked nature impossible to be  occupied by enemies,as he had good transactions(good charecters)   easy to be depend upon by sadhus he was.

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Like a clever charioteer -whose chariot’s wheel’s band(patte) does not go that and this side,citizens of dilipa  who were tamed by good taining(educaton),- which had come from long manu’s times, good behavior(sadachara)  customs(traditions) were not crossinmg over at any cost. Like Sun in summer  who absorbs water from earth, by his rays,  as he rains thousand times  to earth,dilipa king also-though was taking  one by six part as revenue  in that geberated land in his rule,he was using it for  favour of citizens only. Revenue  money was used for  good works like yajna yagadies(sacrifices,homas).Godds  getting happy by that  used to pour much rain.By this crops were grown in plenty, people were satisfied.that king-as he was asahaya shura ( valient without help of others),to him four part army(chathurangabala) – was decorative like chathra(umbrella) and chamaras(fans,hand fans). Non  obstructed scriptural knowledge,arrow added to bow, these two only were getting done all works. In world  to any person ,if money is got suddenly, then-his previous punya is better,if the same person gets untimely death  accidentally,then his previously done punya is  low(inferior) ,as people guess and know,that king- without bringing to knowledge of anybody, thinking secretly was doing. After completion of works by samaexcetra  plans, it was known by others. Except that- in middle time(nadugala)  enjoying, depressing,excetra face changes(vikaras),emitting  out from burden of words by mental attitude was not expressed.

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 That king who was mine of such good charecters,when sorrow comes without getting upset, previously only preparing state administration, making   plans not to  enter  to fear area, protecting body which is  source of dharma(religion),money(Artha)kama(desires,lust), without chance to  troubles of diseases excetras, before only he had earned  Dharma and kept. Without getting  upset(anxiety) to   earn money he  had  he hadc earned money(wealth Material). Without dwrowning  in enjoyment desires, enjoyed happiness also.

 

Though was knowing other’s news  excetras  was silent. Though he had power of punishing uthers, he had much patience. Though he was having goving hand(donating hand)s,without praising himself  with pride,was not expanding due to other’s praise. Therefore- knowledge,punishment power, donerness, these charecters -silence, patience, no self praise, with these charecters,though of opposite charecters, leaving enemity, as though  like brothers  were in him.

 

 Thar bold king, flowers, fruits, gold, song, was not under control of these  matters.Having name of  scholar in all educations, was great dharmathma( religious  soul). Therefore old age had come to him due to knowledge and not due to  age. Like this- truth,religion, knowledge excetracharecters s  treasure  that king -to his citizens(people’s) children ,with politeness of  teaching  education and intellect, having done protection  so as not to fear, he was religion related   father. Fathers and mothers those children -were cause of only their births. To protect honour of world transactions,taking punishment taxes from  criminals ,for family development  getting married religiously,correcting all mistakes by himself to that world empror ,both  money,kama,profits  had resulted in  religious profit.

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Apart from that  that king-revenyues collected from people s  doing yajna yagadies(sacrifices) ,had satisfied (cooled) devarkas(gods). Indra getting satisfied from that ,-was making to rain more so as earth to give more crops.  Like this those gods humans -by making tit for tat(muyyigemuyyi),were protecting divine and  earth world. Good fame of dilipa king  was never produced in any other kings.Because-without any defects to people(citizens)  he had prepared and kept  administration. As people of those  region were   having peace of mind , there was no place for  word theft.it stealing itself by itself  was meaningless  word(like horn of rabit). In that earth lord there was one  more special character. What it was is -if anybody  was having good charecters ,such person -though he was enemy only. Another-even if very close If he is wicked ,such person- as snake bitten figure  becomes enemy  ,will come wicked only. Among those mass of charecters  in that king  were for other’s favours and not for selfishness. Therefore only creacter Brahma -rupa(form),rasa,  smell, touch, sound(Shabda)  with rule to be helpful ,-earth,water,light, air, and field(bayalu), excetra these five great elements(panchamahabhuthas), for which cause he created ,from that cause (kaarana) Material only  this king also has been created. It was appearing like that. The land whivch was under control of that land,bank of four seas only  as seven forts wall , were valleys  to  mandala shaped  ditches(kandaka). Therefore king with opposite parties , was ruling whole world as single town.as daughter of Magadha king, Sadhvi  who was having name sudakshine who had got name  due to her  dakshinya(hesitation,kindness,cleverness,ability, expertness,dexterity,skill, officiousness, gallantry,consideration,piety,civility.politeness, courtesy)- yajna  how is dakshine

(remunirationm) like that ,had became wife to that king. To that Dilipa king there were many wives. But  following his mentality  living from sudakshine ,fron state Lakshmi  had felt himself  as  ‘sapathnika’.

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With such beloved(wude) while  making family(living),to queen there was no progeny(child,santhana). Fruit was away. Upset(rension) was increasing.getting anxious that  fruit may be got this month,or next month, or two months later  were passing time.s but there was fruit indication. They had to search for a plan. Then king to celebrate mind intention, gave burden of administration on shoulder, to ministers. Then that royal couples -getting purified by bathexcetras, “brahma at the time of correction  for facilities of his creation -Daksha,mariachi, pulasthya,pulaha,skrathuvishveshaexcetrafourteenprajeshwaras  he imagined from his mind. From them  spread through out world”-source cause of progeny, vishvesha named  brahma ,worshiping with devotion,with desire of progeny(children),to see  their family guru  went towards his penance garden(thapovana). By that time  chariot which was sounding melodiously  came and stood. Both husband and wife rised. Then they were shining as  lightning which has rised  black cloud(raimycloud)and water filled cloud or Airavatha named Indra’s elephant  like these. Thinking that there should not be disturbance to penance garden residents ,deciding to enter with  politeness dress,though having limited family relatives , due to  greatness  of surrounding  king(royal)thejas(brightness), were appearing as though coming with many armies.

 

 Then rushing into  halumaddi plants, spreading rajas inside flowers,flowing on forest trees,indicating good, plesant air was blowing. Like  this contineuing journey – on hearing noise of chariot’s wheel,as though  cloud of rainy season is  thundering, with this illusion ,in opposite lifting their neck up,resemblingshadjanote,with two kinds of Shuddha(pure) and vikritha(changed) , sounding melodiously ,  male and female kekes 9kekarava) they heard. Like that coming forward,within a little time, entered haluva(pudding) then on both sides deers which were grazing grass -were never feared before, have not seen such carts also. Therefore standing near only,having staring vision  in chariot only .

 

Sudakshine in male deers  her beloved’s eyes, Dilipa- in female deersseing resemblance in  his wife’s eyes,oncontineuing ,in upper part of path,in field of sky-  group of Sarasa birds   were going in line. At the time of journey of royal couples ,peculiarly without pillars on  left and right sides, ,like a tied festoon(thorana) garland, appearing for few moments only , seing lifting up head went. Slow wind  blowing towards their direction of journey only, favourably,your desire will be fulfilled s as though was indicating.

 

 Dust rides from tread of horses  legs ,curley hairs of sudakshine,head hairs of  dilipa was not touching.sudakshine and Dilipa are  as told in  astrology(palmistry?)  better quality male a nd female(man and woman). In path -on that and this side near  appearing cool  ponds, cool air blowing on shining lotuses  was blowing.

 

Then those husband and wife- in that air observing  good fragrance of  their breath,resembling their breath fragrance, observing smell ,when they walked—themselves and  their elders agraharas  in which they donated to Brahmins,-were seen everywhere with upasthambha(Sub pillar). In them shrothriyas  residing in them came,facing(welcoming) celebrated   hospitalities ,blessed by veda announcements , fulfilling wishes,with bent head accepted and came. Again in little time   king who is ruling us,-along with throne queen, was doing journey. That our lord should be seen’like this, kept for fermentation(heppu) at previous night,churned removed then only butter, which was  heated into ghee, taking this with affection,coming with anxiety, welcomed village  mudugowda, seing with affection,with laugh enquiring their safety,asking name  of this plant?that creeper?, were coming. Sudakshina and dilipa who were  journeying with good decoration,after passing shishira(winter)season(ruthu)

, lsater in spring(Chaithra) new  moon day,  how is to Chithra star and full moon, shining -was enlighting.beautiful Dilipa , all facts  which were special  seen here and there,informing to his dear wife, while going,very peaceful and beautiful Dilipa – was not knwing  the very long distance which he had moved.

 King who had got success which is impossible to others – with queen,by chariot journey, crossing many forests, ,by evening  muni who is follower of rules, near his penance garden  came. By that time,chariot horses were also  tired by walking.

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Then how was that ashrama path was means-Penanciers (thapasvies) living there- completing morning austanas(daily  routine performances)s, going to distant forests, were bringingsamitthu,darbhe,fruitexcetras.Returning from there,at evening time, returning to their ashramas(thapovanas,penancegardens,here after word ashrama is used for penance gardens), fires enlighting in their their  leaf houses (leaf huts)-as unseen  were welcoming them. Small children seing their delivered mothers  begging for edibles  gather around,-deers -in  grass grains  spread in front of door, as though requesting  their parts(portions),  near leaf hut had covered muni’s  wives.

 

 In punyashramaplants of base of pits standing water  birds were drinking.it was routine(custom). Therefoforerushi lasses were moving away  after poring water to pits  for faith of  these birds. In leafhuts  after reduction of sun light, they were doing mass(gudde)  the grains and sticks  which were kept in yard  for drying up. Animals which had gone to graze after returning -sleeping in those field fearlessly – were  ruminating(chewing the cud,meluku). While coming near door of such  punyavana(Ashrama),munies were doing evemingsacrifices(homas). Fires which  were taking offers(ahuthies) of ghees, were indicating brightness. Smokes coming out from  them(ashrama)-through wind,topaanthas(……..?) who come as guests to ashrama (thapovana,penance garden)  giving melody(sweetness)  by their fragrance, were doing them holy. Later, that Dilipa king -stopping chariot,odering charioteer to  recover to tired horses,first first getting down his wife below,he also got down. From there while  enering coming in ashrama -as all skilled  in political ethics,king who is our protecter  on seing coming with his wife,winner of senses(jithendriya),good behavior treasured , penanciers(thapaswies),-to him who is much honourable, methodically  gave suitable hospitality. Then king- politely accepting  worships and honours which they celebrated ,completing homa anustana(sacrifice performance), like yajneshwara added with Svahadevi, ,undertaking service of Arundhathi, did vision (sandarshana) of  penance treasure vasista who was sitting.Later himself and his wife with fear and devotions , quickly came near. On holding feet lotus of muni couples  Arundhathi vasista– with love blessed queen and king. Later-That  great muni

Honouring king, after losing of path tiredness   who is like muni in  ashrama called state ,regarding him, enquired about  rajyangas(state) matters.

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One who hided(destroyed,controlled) enemies ,first among vachalakas king-questeningVeda treasure vasistamuni  started to tell meaningful  talks:-

 

Hey  family guru! Divine,human disasters which we may get  to make without coming  if you are kankanabound,in my transactions  why skill is not residing. What is the cause? All are treasureful only. By your manthras usage only, who is manthramaker,manthra  user, only all enemies getting hided, ,when there is no hint of them, holding goal of one who is present in my front only, there is no work to my hands. Therefore only thete no place to  human disasters. You who is karmata -following rules(procedures),  offers given to fires -to drying crops without rain,  as rain following sebbe( a victorious one)?),coming into effect, when is becoming cause of plenty of crops, where there is place divine wickedness? Hey great muni! My country people  without knowing troubles only, living for hundred years,for their happiness  your penance greatness itself is the cause.  You who are acharya   and brahma’s mental son(manasaputhra,mind son),-like this  enquiring my safety  always ,to my treasures there is no defect9deficiency).

 

 But-all wealth   ready so much,do you ask what is the reason of coming here? I will tell listen- hey guru! In this sudakshine  who is your daughter in law,  as I have not found any progeny(santhathi,santhana), having seven Islands vasumathi(……?) though she is making to  grow give rathnas only, I am not feeling happy. Because- after me(my periob)  as pinda donation is not got,with this doubt pithri gods – pindas which I offer in shraddhas,without eating stomachful, little little they are saving(making to remain).  For this I feel sorrow.and-after me to you  tharpanaudaka drink is not got.tharpana water which I give  in festivals  and hari days, is not got easily,knowing this,-as becomes hot due to s Tharpana which I give-to be little hot  due to sigh of hot breath,they are drinking that only  I am sorrowful.

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 Apart from that performing  yajna yagadies, getting relieved from god debt  I have become pure minded. But without seing face of progeny,due to deficiency of not getting relieved from  father’s debt(pithruruna) have become impure minded. For this reason only shining in one place,and not shining in another place  have become like lokaloka mountain.

 

Hey omniscient  Acharya! Got from penance ,donation excetras  progeny born in good family, imagines  joy of other worlds. Progeny brought from   high family – will prepare  both  Iha(this world) and other world joys.Hey favourable guru !In this your ashrama  you only sowing one seed,after becoming plant  you only are pouring water and rearing, later that tree- if becomes sterile  without giving flower and fruit,by that will there not pain produced? In the same way myself who is yours,  when I am progenyless9childless),seing such me,will you noy feel pain? Hey worshipable! Without leaving to bath if tied in one place only,that tie (bindings)  pains celephant, father’s(pithris)  end loan  myself who has no children, has made me undergo  untollerable pain. This itself is my request. To become myself relieved from debt   is in your hand.because-one which not possible by Ikshvaku family kings  is possible by you.This is known only. Telling like this kept quiet.

 

Listening to request of such Dilipa penance treasure muni, with silence having half closed eyes,without closing lid,like slept pit,keeping quiet without shaking for half a moment,with concentrated mind, with samadhi(trance) vision ,knowing cause for obstruction of king’s progeny,s,lsater told to king like this.

 

Hey earth protecter! Listen- I past-in case if- -you going to heaven,serving Indra, while returning  coming, in your path only under bed of  kalpavriksha tree  Kamadhenu was resting. It was menses bath  day to your wife. Therefore with fear of  religion defect(dharma lopa), you remembering her only in mind, was coming. Though fit  for pradakshine,namaskaraexcetras  to that cow you did not do suitable hospitality. Then that cow got angry  as you rejected it.

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After that:”as you nrglrcted me –to you who did not worship  my progeny(santhathi),you will not get progeny pfofit” like this gave curse to you.  Then  in sky river indra’s  elephant was taking bath. As river sound was strong the curse words of that cow was not heard either to you or to your charioteer. To honour of such surabhi  as there was deficiency, is cause of  your prayer not getting fulfilled. In world  without honouring honourables  to cross  is obstruction to progress.know this. Now serving that Surabhi only,  getting blessings –now  varuna is doing yajna(sacrifice) in pathala(deep depth) world. Mmeans of homa(sacrifice)  milk,curd,ghee excetras  to arrange  it has gone. To go there and coming means –door of pathala  due to guard of serpents  is impossible to enter. Therefore instead of that Surabhi  her daughter NandiniAlong with your wife worship purely. Happy  this cow only  will fulfil all your requirements. Like this vasista muni  with kings(earth lords), was telling. Nandini named that  high  muni cow  returning from forest, rightly at that time, came and indicated good.

 And kapila(yellowyish brown) coloured that cow,due to curvedly grown, white  hair’s in born mole,as by Nandini  .As evening enlightens with  moon  was shining.

 

Onm seing tender calf by it’s giant  pot like udders ouring drops more good than mangala bath at the end of yaga,by little warm milk wetting landstood.

On this- rised by leg hoof tread  dust touch ,to near king than thirtha bath  more holiness it produced. Then penance who knows all shakuna(sign) scriptures-seing presence of muni  who makes holy by mere darshan, thinking mind desire of disciple will be fulfilled told to king like this.

 

Hey,Raghukula lalama(hsndsome,beautiful)! This mangalsngi nandini- at the same while telling your name,came and stod. Therefore  your mind desire will be fulfilled quicklyfeel. Now  onwards ,as education is got by  regular studies,having muni  vritthi(profession,attitude), daily following this cow,seving get blessings. But this Surabhi in that forest, if goes forward you  also go behind that only nd get blessings. While standing,sitting give grass.if it drinks water you also drink. Know this as method of service. And this your  dharma wife –daily with full devotion, in morning  worshiping this cow from  sandal flower,manthrakshathe, following it up to border of penance garden,in the same way welcoming  it in evening, you should be. Till you are blessed ,in the way which I   have told, ,tou be interested in service of this cow without missing. Let your work go obstructionless. You become first and foremost in getting  in getting suitable childern.  Blessed like this.

 

 Lsater- muni’s dear disciple Dilipa,-along with wife, whsat penance treasure has told in presence of fire with love, will never become false.Thinking like this,with joy,with bent  head  let it go according to your permission accepted like this. Before that educated, mind son of brahma,truthful  such muni-seing increase in night, permitted to take reat to king.

 

 But penance treasure(thaponidhi)  disciple- by his penance greatness  though powerful to do all preparations to  all  facilities which are fit for king,as per scriptures,to keep as per rules is religion.thinking like this, which is suitable for forest living  on darbhe bed only ,facilities he provided. Later Dilipa king-

Cjhancellor(kulapathi) muni showd leaf hut(ele mane) entering inside with his housewife (dharmapathni),as pure, with  her who is in rules(nema) sleeping in darbhe bed,in morning  due to avrithhi of studies(adhyayana avritthi) ,knowing it has becoming morning  awakened.

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CHAPTER SECOND:NANDINI VARAPRASADA(BOON GRACING OF NANDINI)

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Later it became morning well.Queen  also rised up  worshiped with flowers,sandal excetra.king who had considered  fame itself as money after tieing calf after it drank milk, to graze left muni’s cow by detaching knot(kanni).Later making holy where ever it has kept steps cow moved forward. First among housewives(garathies)  Sudakshine-according order of penancier(thapaswi) up to border of penance garden followd. Like smrithi which  follows meaning of Vedas she shined. Later becoming successful  beautiful  king-very kind,sending his dear beloved back making four udders as  four seas,earth which has cow form  with that much trial so as to protect ,  nandini  as per order of muni started to protect. In Nompi(vratha,vow)  as he only has tied kankana to protect ,other followers who were coming following him turned back and told. It is custom   for all Manu family kings  by their own armstrength only to protect. In matter of his body protection  no desire of other’s help.He is asahaya shura is it not?(Asahayashura means one who can win without help of anybody.

 

Later that king how he protected cow is- he came giving   very tasty tender grasses  in fists. Now and then was stroking body of cow. If vhouseflies were to sit on body  by stroking  used to make them fly. How ever it turns and goes he also walked bejind it  so as to be accepted by it. If it stops he stops. If it stands he also stands. If it goes he also goes. If it sleeps he will sit. If it drinks water he also drinks. In this way he used  to follow it’s shadow as it goes. King who was coming like this,-keeping away his  his sign(thodavu)  umbrella(chathra) and chamara(fan),though had come without these,due to  shining enlighting in face,to those who see  was fit to be guessed as “he is king only,right”. Due to that he was  shining like  fattened intoxicated elephant  with outside unseen pride water(nada jala). Afterwards removing small small creepers  rounding in whirl, all head hairs he tied. Holding hede(bow thread) rised bow in hand ,with reason of protecting muni’s cow  bad animals present in forests as though  starting to hit(control) was appearing moving.

 

Is king dilipa ordinary? He is great emperor.is it not?  His greatness had spread through out the world. In that geat forest  even wild trees  excetras also  appeared as though giving royal treatment to him.

 

King who was equal to varuna while coming along forest path-near there were no hogalubhatas (vandimagadhas,praisers). Trees  lineon both sides- sitting  on them  with reason of their tone, fattened shouting to  king were telling  let victory happen,.paraku like this were doing wrk of Vaithalikas. While king was leaving town ang going out,town living lasses holding mangalakar(good doing) corns to throw on king is custom(vadike,paddhathi). Here also  tender creepers creeped on  trees- enlighting like fire(agni),becoming woeshipable, he who is coming near them shaking by  air,by flowers withering from them  were worshiping. But still- king is holding  bow in hand  which produces fear to others, is coming. But  still he as very peaceful,beautiful,with kindness rasa as he has filled mind, was knowing to group of deers  which were grazing near. Therefore only they without moving away,lifting up head,s,without shaking,without beating eye lids, were seing him fearlessly. Birth of broad eyes to them ,thinking as, as though fulfilled, appeared. Clear or dirty mind only shows  friend or enemy is it not? Like this while on coming little forward, in vcrevices in between bamboo forests,wind passing,as sound was produced,forest gods sitting in those bushes, playing flute,fame of his family, singing as songs,on listening these, came.

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 By that time  droplets of rivers in crevices of hills, becoming wet, shaking forest trees,involving fragrance of  flowers in those, ,flowing coming wind- walking from long distance,for vow(vratha) maintainance,without umbrella to hold Getting tired from good behaved king was serving. Great religious king’s geatness  can’t be told this much. When lord of that land entered  forest-forest fire burning near, thugh there was no rain  was put off becoming cool. In trees plants creepers  crop of flowers and fruits was abundant(plenty). Strong tigers lions   dangerous animals- were not violating weak  deers excetra animals.

 

Evening became. Like new leaf  sun’s brightness- making it’s directions making holy, became sunset. Similary muni cow also went towards  it’s house. Later king Dilipa –gods,pithrus( fathers),guests,-for treatment of  all these people helpful  following that cow, he also retutned.cow worshipable sajjanas(good people)  in front, ordinary man king was coming behind. Accepted by good people having body coming was shining by sincerity and interest.By that evening times here anf there  pigs group  which  were got down into ponds, were rising above. Peacocks were flying going towards their  residing trees. Deers were gathering in  green grass fields.Then – appearing black forests they were seing and coming. Without able to bear the  burden  of milk filled breasts,by shaking lovely walk coming in front single calf’s  kannegadasu(……….?),due to happy body keeping step  king returning from penance garden coming path were decorating  by their beautiful  walks.

 

By  that time,Sudakshine- was waiting by standing in border of punyashrama. Following kamadhenu which returned  forest,coming her beloved husband Without beating eye lids ,as though fasting  by both eyes  drank till she became cooled. In that path  welcomed by religious wife of dilipa ,continued by earth lord,such cow-like in between day and night was shining.

 

 Now sudakshine –to that  Payaswini(pure and white), bending head,falling across(by doing namaskarams)s, like door of fulfilment of mind desire,that cow’s horns wide middle part worshiped by  flowers and akshathas.Aha! To mother of tender calf which was separated till evening  there will be more anxiety to see it’s child .is it not?But still standing without hurry,as  that cow accepted worship  that couples became very happy. But- but that cow like great  persons(hereanimal) showing in  it’s dear devotees by signs of blessings  istasiddhies(desired accomplishments)  are in front only. This should be known.  

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Afdter this valiant dilipa- with his wife entering leafhut(ashrama), sitting with his wife doing bamaskarams to lotus feet of vasista muni,performin evening vanustana(daily rituals),making calf to drink, sqeezed  milk in cow. Then after relaxation ,near tht cow went for service. Worshiping materials,lamp of nema(rules), Dilipa keeping by it’s side,after itwent into  sleep, he also slept there only. As it awakened in morning, he also awoke.

 

As support to poor, fameful(fame treasured) that king,along with his wife,for fruit of children, doing vow(vratha,nompi) without missing method,spent twenty one days. Next day also  allowing cow,came  to forest.muni’s cow –to king who is ruling  wanted to devotion of king in it(cow). When it was crazing grass,-as king’s vision on another side, on seing it,thinking it as suitable time,howri’s mother house, in hill base, as devaganga was flowing, on both sides ,seing grass grown in plenty,it was entering cave by it’s side.

 

But wicked animals like  lion,great muni’s cow will not give trouble .tyhey will not even remember(memorise) in mind.as it was known-king’s  vision- had resided in looking beauty of that hill only. Then  without his knowledge  coming from somewhere one lion catching haa! Arrtacted(sacked)!! Suddenly cow  with very  humble tone started to cry amba(Amma). Suddenly from that cave  like that shout  soiurce of tone also came. That sound- king who was showing much kindness in  poor,vision kept in hill,like throwing rope and pullingattracted him towards it and made to stand. Immedeately bow man king –turned back and saw. But what? What nto tell? On white(patala) colour cow  face filled with spread  head hairs  lion has sat. In waist of hill  filled with red stones ground(floar) standing with blossomed flowers,  like bage tree is appearing.

 

King- like lion has serious walk, one who hided birth of  enemies,is protecter of those who surrender. There anger rised. Eye reddened, he decided to kill lion. He did not tolerate negligence which happened to him. Rised here(bow thread). Wearing arrow in bow,by taking out arrow, kept figure to Batthalike(arrow box).

 

Ahaha! this is a wonder!! Right hand which was about to take  arrow from arrow box is  residing at base of arrow. Charm of nail of figure  has spread in feather of arrow. Next without any work taking place,king- standing as it is without shaking,  was staying like  doll drawn in picture.Ayyo! obstruction happened to arm strength. King’s anger  did not have any boundary. His thejas(brightness) standing in opposite as  criminal did not touch lion. Then what he can do?s by manthra and by roots  when valience is prevented, like a great serpent,king- Hided in stomach, valience or  by emittence if Thejas(brightness,  getting upset was  boiling. He is consuderd as first In great persons  has been counted(considered).  He is manukula lalaama(……..?) also. There is no doubt he is more powerful than lion.but what? Seing condition which  has happened to him  haswondered with shyness.  At Such time  in which  lion has hided cow – to king producing wonder, by talk of humans told like this.

 

 Hey king!enough,enough, Now keep quiet.why do you labour in waste. With much struggle  even if you leave arrow  that –in me will not work in any way. Simply without thibbali(……..?) don’t try to make kajja. Speed of wind  which makes tree to fall, will it move forward  to make hill to fall? Think well and see.who A I? this I will tell listen-

 

Parameshwara – very first  keeping one step on my back, ,later  white like kailasagiri rises bull(ghuli) which is his vehicle. This my back is holy by  hjis grace. I am friend of Nikumbha who is  servent of Parashiva. In they call me kumbhodara. To  this,inopposite seen devadaru tree see. This Shankara-feels as his own son.kumaraswamy- has found  taste of  milk  of his mother,in the same way this decadaru ,knows taste of Amritha juice(rasa)  which is poured from  golden pot in her hand. 

 

Previously  at one time- an intoxicated wild elephant, came here. To solve it’s body itching rubbed this tree’s thala(thogate,peel?.....) by it’s cheek. It’s peel9thigadu) rised above. Thjen Sarvamangal- due to hit od demon’s arrow peele skin’s if her  kumara(son) is seen, like that, seing this devadaru tree  with kindnessshiva-getting angry ,from  that day  onwards  gave me lion form and binded me to be here. With that rule without place to  elephants excetra animals  without any provision (chamce)  I am living in this hill’s cave.

 

Mahadeva has appointed  when I am hungry any animal which come here are  your food. By binding of mukkanna(three eyed)  got at this proper time, this animal’s blood –to rahu  as though moon’s amritha has been got. To hungry me this much  cool is enough. Your strength’s  theme(hurudu,thirulu,kernel) –can’t reside in me.  Due to that you won’t feel shy. Now return.Losing guru’s cmoney(treasure) ho shall I go? Don’t worry like this. By profession(work) which you have done so far, touching mind you have done guru’s devotion. But-thing to be protected by  guard of stick ,if it is not possible by arrow means—it,won’t produce  deficiency in fme of bow men(billalus).

 

Like this-  hearing tactfully(skilfully) told  lion’s words king on hearng-oho! Due to power of shiva there is obstruction to usage of my arrow,not due to fact that he is my equal ,or low-thinking like this, losenes  deficieny that he has been insulted due to  others. But - to my arrow usage  obstruction is today only.never after. Trial became fruitful. In pst when tried to keep vajra(vajrayudha) upon hara-when ugra(cruel) opened his eyes,without shaking  standing stagnant  like vajrahastha ,my arm also is standing, told to lion like this:

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 Hey lion(animals king)! By you my hand was tied. Words which I am going to tell you will become matter of laughtrue.Fit for supreme blessings of parameshwara you know all the desires of animals. Therefore I will tell-

 

Inspite of that,-for creation,maintainance,destruction of world , mahadeva who is source cause,-is honourable.But this cowmoney (godhana) which is ornament of  family guru,is getting destroyed in front of eye only. It can’t be left with negligence. I am caught between guru and god traiters.  Therefore you who are under permission(order) of god,nby this my body  fulfilling  your food,  show  pleasantness. At this evening time, kamadhenu which is anxious to  to see it’s tender calf  lkeave and send. Both relation and rathnas will remain.-told.

 

 Afterwards- Lion which is servent of bhuthanatha(lord of animals)-by light of it’s koreteeth(Ivory teeth,canine teeth), as it cuts  dark of cave, showing smile, told to king like this in return:

 

Hey king!lordship of state  without opposite, new yoiuth, beautiful body, like this,three which are high,for sake of less value ornament, you who are trying to leave, to mw,without forward thought, look like a dullard(Egga)? Ayyo in case if- if you leave body for (bhuthadaye) animal kindness, at end this cow only is high?Hey king, All people of land you are protecting  without troubles again again like father you are looking after? Which is high kajja than this? Or this one cow  which is mine, I have lost,getting anger like this, called equal to fire to this marisi(……?) will you fear?

 

Therefore having  giant udders  like pot,giving crores of cows,it vwill be possible  for me   to reduce anger. Therefore to enjoy   lines of joys,it is better to save your body.In case if- for self protection,if you neglect cow, if you think there will be loss of other world(paraloka), Which is separated by touch of land only, your empire-not lesser than Indra post  like this knowers tell.

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Telling this much fact,lion-while  keeping quiet,source coming out from cave,even mountain also  regarding king, was as though telling same meaning.

 

 By attack of lion, with anxiety  was seing with eyes opening mina mina(pila pila). To king who was seing that, kindness spilled.king(human king) –to follower of mahadeva  on listening words of hari told like this.

 

Hey five faced!,who protects thyse who surrender  so as not o get wounded,apart this meaning, in world  courtesious  kshathra word did it come to use?  To me who is opposite(upside down)   behaviour, to me either by empire, or undergoing jihase(…….?)  dirt  called  haranas(pranas), what is use? Than leaving caste religion, it is higher to carry out life. Is it not? Giving other cows,s,if tried to reduce  anger of great muni,not possible at all. This cow is not ordinary cow.

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Know not even litt;e less than Kamadhenu. By greatness of Maheshwara only,in this your hit has fallen.opposite to this cow(payaswini), dedicating my body to you, I have to relieve this from you. Therefore  will be no deficiency to your meals also. There will no deficiency to hama(sacrifice) excetra good works  of maharshi. I will not become traiter also. To you who has devotion in lord also  this matter is well known to you. Therefore only trying to protect this devadaru tree completely. Guard—without getting wounded, protectable property destroying, it is not good to go and stand in front of lord with mere empty hamds. Without producing difficulty  if you have kindness to save me, in making to stand my fame body, show yoiur kindness.”five great elements are destroyable” when this is evident,to such people like me, in those truly honour is never produced.

 

There is another speciality on this-knowers(knowledgebles) tell by mutual talk friendship will bud out. To both of us mixed in this situation, it has happened.  Should not break my desire who is your friend.Telling like this,took rest.

 

 Listening to  wods of Dilipa who told like this,lion- behaving as per his desire,gave words(promise) that let it happen so. Immedeately king’s hand got tied.King-removing arrows and arrow box( batthalike) on one side,leaving body pride,in front of that Hari, dedicating body like  adaginunde(ball…..?)  came near.and-bending head, with earth faced  slept(laid down). Now and then, jumping on me intensively  will fall .like this was   watching..then-gods standing in sky, by their  hands poured flower rain on king.

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Later-fine like amritha(elixir),’my lovely child,rise up’ like this  on hearing  words King—standing up,standing like delivered mother in front milk giving payaswini   (cow)Only found.Did not see lion.  Without knowing what to do further, with woder stood without shaking. Then muni cow-hey sadhu! To know your base devotion ,imagining small one indrajala(magic) examined. By greatness of muni even  death also can’t pierce me.can remaining other cruel animals face me?Hey child!By devotion which you showd in kula guru(family guru)mby kindness which you showd in me  I hyave liked you wilfully.You ask the boon what you want. don’t remember ne as mere milk secreting  animal.If pleasant(happy)  calling al;l requested desires Kamadhenu-kno like this told.

 

Later- Cooling mind of requesters,by armstrength having got fame of great valiant,king- joining hands and standing,Hey mother! Ithj development of family,with much fame treasure, living son should be  blessed (graced) in Sudakshine,like this requested.

 

Later that cow(payaswini)- to king who is desirous of son, let it happen solike thid  graced boon. With son’s affection hae son! Sqeezle milk in my breast(udders) and drink-like this gave order(mandate).

 

Then that king—hey mother1 making calf to drink, sqeezing your milk,using to homa(sacrifice) of muni, remaining prasada,earth which is ruled by me  like  one by sixth of growth(production), like that,getting order of maharsgi to experience ) desire:on requesting like this, vasista’s cow-specially loved.and-along with that king, from bed of Himashala turned towards ashrama.After reaching ashrama smiling king,by happy signs  though was knowing Nandini’s blessings,by repeatition like words requesting muni, later informing to beloved also,later without any defect, parthiva who is  sadhus beloved(priya) –to calf,using to muni’s sacrifice(homa)s,remaining pure like his fame, cow’s milk,by permission of vasista muni drank with over desire.

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Like this with rule  vow completed on twenty second day. On twenty third day asa soon  as it  became morning –parane of end of vow happened. Along with  queen Dilipa  prepared for town journey. Jithendriya(sense winner) vasista muni to that couple-doing mangala shasana(legislature) made journey happy.Later mangala shaped mangala(good) greatness Dilipa king-with his wife,fire enlighted by havis,family guru,guru’s wife,Nandini along with calf, Worshiped and rised chariot and started journey. Like fulfilled desire without obstruction,in equal level path  without elevations and pits, chariot which was sounding melodious to ear pleasantly. Like this with wife stsarting with patience,crossing path, came near his town. As religion director  to people,maintaining  them with love,becoming fit for their completing blessings,as was acceptable by all,without tolerating his departure ,all people were upset(anxious),though has gone down(drying up)  due to vow done  with child desire,having new charm  due to boon, such king as newly born moon  how ever times seen  there was no satisfaction.

 

King who was having grandeur of vibudhesha(……?),om knowing his arrival  news ,Spread through  out town.people(citizen) decorated town with festoons(thoranas) and flag pillars,with love decorating town,welcomed king,Showing their joy congradulated.

 

Kinmg- accepting their joy with honour,doing town entry, in sarm which is equal to Adishesha,  as routine did ruling.

 

Like this ruling state  for few  duration  with religion, is there failure  to blessings of great people? Tears  born from Athri muni’s  eye  divine lasses wore. Incarnating from them,world joy called moon form thejas like sky, Fire given shiva’s thejas(brightness,light)  devaganga and Dilipa’s wife-for progress of Raghu family,having factor(fraction) of  asta dikpalakas (eight direction maintainers), became pregnant.

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THIRD CHAPTER:RAGHU’S THRONE CEREMONY(PATTABHISHEKA):

 

Pregnancy of Sudakshine,-was very much liked by king Dilipa. It was  indicating future development. To superficial view of lass friends was enlighting like  moon light. Brcame source of development of Ikshvaku family. Later signs of pregnancy appeared. owner’s(sudakshine’s) body becoming dried up. Queen was  able to wear ornaments. Like Bage flower face whitened. From that  light was flowing  andcoming. She was appearing like  night of early morning,added with brightness of moon, with less stars. Once Sudakshine ,due to desire of pregnancy ate  red soil. King-one day smelled  her face in loneliness. It was very favourable.land baked  with  due to sun light heat, dried up forest pond.While monsoon drops were falling,like smelling elephant,king  did not get satisfied.My son who will become emperor ,like devendra who wos divine world(devaloka),in the same way will  enjoy this world.knowing like this only,though there were plenty of enjoyment  things,leaving all those, queen  first ate soil.When like this kosala king, Magadha king’s daughter,my beloved,-with shyness desire of her mind  is not informing me even a little. What she wants at least you know and intimate me.Like this, was mixing(besagollu) with Sudakshine’s friends  now and then.

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Magadhi(Sudakshine)-without tolerating swing of  desire,whaever she desired,immdeately bringing that, came seing  things which ere kept in front of her.Liked by that king,to hold hede(bow thread) tiedto bow going-it was not possible in devaloka(divine world) also. Gradually with time,desires reduced. Body parts became big. Queen’s –while old leaves were withering, ,newly emitting ,filled with leaves like tender creeper was shining.

 

 Then also bold king,-after spending further little time- to pregnant Vasumathi andhaving fire in inner mind, shami’samd latent watered  Saraswathi river, and pregnabt his housewife, maintained. Done up to that  pumsavana excetra  celebrations,due to love in beloved,for enthusiasm of mind, treasures  earned by armstrength  in diganthas(horizons,direction ends),according to his  courteseous feel, gradually performed. Queen became full pregnant. Sum of asta dikpalaks(eight direction maintainers) only had become kid in  womb(uterus). On one day king was coming to queen’s residence(Rani vasa.harem,Anthahpura). Queen –welcoming him, joining both hands(anjali) ,to  maintain honour,due to heaviness of  womb,in celebration of leaving and rising up  got tired became fickle eyed(chanchalakshi).Seing that wife king became joyful.

 

  Clever doctors knowing  child treatment – to make to grow womb(uterus) easily,  gave treatment. Queen was  becoming about to be delivered. Then that king- like sky having clouds of rainy season, saw queen(wife) and became happy.

 

What more! Tenth month came.Sun excetra five planets,-without getting astha(setting,reduction) ,present in their respective high places, were indicating treasure of king’s son. Sudakshine who was equal Shachidevi- having means of  influence- manthra enthusiasm, named means,like much meaning power,in good time, delivered son. Directions were seen clear. Air(wind) was blowing pleasantly, Fire(agni) accepted havis. At that time all were indicating good.

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 Birth of such people only  is highness of state is it not? Sleeping in  bed  of delivary room  having high birth, body light of kid was spread around. In that house lsamps kept at mid night-as though written in picture  had  lost  charm.

 Immdeately people of ranivasa(queen’s residence,harem,anthahpura)-ran and came and told ‘son birth’(puthrothsava) has happened King- could not give  shining like moon  chathra(umbrella) and  chamaras(fans).  Later  quickly came near  to delivary room. Like lamp which is kept I place where there is no wind, by non shaking bold vision  saw beautiful son’s body.

 

On seing  new moon day moon(hunnime)  like water mass in sea vessel,much joy-without hiding in mind was   trying to boil(spill). Family guru came to  know this good news. Penancier(thapasvi) came  from ashrama (tapovana,penance garden). Performed jathakarma excetras rituals. Then dilipa’s son  was enlighting like  lifted up from mine, rathna having got  sharpened   agriculture(process). Mangala instruments were sounding melodious to ear. Prostitutes  joyful dances also  were taking place. This celebration not only in house O Dilipa,s was running in path of gods(amaras) also. At the time of such celebration-king  liberating those who are in jail is custom. In jail of dilipa  who ruled state  religiously, there were no body who were bound by  crimes.Due to joy of progeny(child birth) to whom to relieve? Therefore he himself got relieved  who was bound by pithri runa(father’s debt).

 

Lsater meaning knowing parthiva(…….?)-end of scriptures,in fight end of enemies, this son will seeknowing like this, prepared by root  of gamanartha Raghu  called name by giving to son comp;leted naming ceremony.Raghu- totally treasured   through father’s special trial, emitting  with beautiful parts(organs) enlighted. As sun ray’s were entering inside, like child moon  day by day was having  growth.By kumaraswamy umamaheshwara’s,and by jayantha like shachipurandara,sudakshina Dilipa –by son equal to that of those sons themselves also,equal to those couples  were enjoying. Among those husband and wive like jakkavakki birds-love on one another- by that kid though got distributed, to him by her I got such progeny ,to her I got  such progeny by him  love was increasing mutually. Later that kid making nurse as walking stick,by bkeeping missing steps, started to walk. Words taught by her  started to speak with stammering  pampering . By learning of doing namaskarams  was learning humbleness also. Thereby- to delivered increased pride(increase).

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King produced by body touch joys making to enter amritha into body, embracing,making child to sit on thigh,having half closed eyes,after long time, came to know the happiness produced by lifting children is like this.And-four faced(brahma)-along with sathva,raja,thama charecters , as supportive to first,by his another form Vishnu,as he knows that his creation will not undergo difficulty,king who knows world honour,-as place to sathva, vidya(education) politeness  charecters,his another foem by better kumara(son),came to know his  progeny  happiness are  resided.

 

To Raghu juttu removing  festival started. Like hin  jalupe hairs  people,people of ame age group,  with minister’s son, started to learn education. As crocodile excetra  animals enter sea through  river-entered word net through knowlwdge of  alphabets. By thar time he was of leven years age.as per method  upanayanam happened.educated guru,- whom he was liking very much, to king’s son while teaching education and intellect,-his profession did not become waste.punishment used in good people(sathpathra) will it be fruitless?  Sun-Like horses with double speed than wind  crossing directions,raghu who was having better intellect-with full charecters called as four seas  four educations crossed.later- wearing deer’s(ruru) holy skin,-all arrow educations with manthras, learnt by his father only. But Dilipa was not only king without opposites(enemies). On earth he was bowman who was not having equals.Tender calf-as becomes big bull,gradually crossing childhood,by bighood got beautiful body.

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Like this with knowledge charecters, to growing raghu, twenty one  years passed.Later-father to him- performing godana(cow donation) ritual ,as per rituals, celebrated marriage also.Efficient daughters-cutting dark getting good husband(sathpathi)  Raghu by marrying were happy. To young Raghu  by emittencce of youth, arms like yoke(noga) were very long  round and big also.

 Like door chest was very broad. Big neck matured  and became decorative to trunk. Like this by beauty of body, won father. But in politeness he was  bent(down) only.

 

Later king Dilipa,since long time carried burden of people ruling,muvch burden so as to reduce(to become light),remembering,”by nature,by veda education,his son getting tamed, has bcome  politeness excetra good character treasured.From now onwards surely I will not undergo pride” knowing like this,

Made him to reside in young king post.Well blossomed,in lotus  residing since long time brightness lakshmi,-in newl blossoming naidile(water lilly) fragrance excetra charecters desire,as though making one part to reside-residing in Dlipa since long time, state Lakshmi also,  in Raghu who has got young king post newly,with politeness excetra desires,slowly kept one footThen from air to fire,as rainy season was going  and coming intoxicating  due to blossom of cheeks like elephant, by raghu king became very impossible(to won).

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Later-Dilipa who was equal to shathamakha,followd by prince bowman Raghu for protection of  sacrifice horses( homashwa)  appointed. He performed one less than hunfred(ninety nine) yagas without obstruction. Before that-as per rituals doing krathu(sacrifice,work,action)Dilipa –to complete hundredth sacrifice also, while horse was walking without obstruction, in front of guarding bowmen only, having body  which can’t be seen, Indra,Ahaha! Abducted. Then Raghu’s army  got much upset. .He does not know what to do.s there was no place for wonder.stood stagnant(stationary).Who will see future pros and cons

(happenings) before only? By that time from some where,for some reason, great vasista muni’s Kamadhenu  Nandini- with affection that Raghu is  my son so as to grace some how came and appeared.

 

Raghu who is first among good people(sajjanas), ater seing kamadhenu bending head with devotion, lifting it’s holy urine(ganjala) pressinmg to eye, applied .suddenly  he got power seing even unseen substances.king’s son-like that lifting head saw towards east diection. In front in sky, horse is tied by chariot rope,it is trying to get released from that. Charioteer is preventing it’s mischieves(activities).

 

Carrying horse which is in this condition,cutting wings of hills, saw  Indra who was sitting on chariot.Raghu-, was seing horse thief by hundred eyes which were not beating eye lids,by green coloured horses tied to chariot,knowing as devendra ,with long tone which was touching sky,as though to prevent and return told like this:

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Aha!hey,lord of gods! In accepting (eating)  yajna’s havis parts you only are first.like this  prase  educateds. Such you  only continuously my father who is in expectation of adhvara(sacrifice,one who can’t cause an injury) horse can spoil such good karma,how will you proceed?oho-very good happened!! You are hero who rule three worlds.is it not?Knowing by knowledge vision, enemies  who obstruct yagas(sacrifices) you only should Hide(destroy)? Apart from thay if you only are obstructing yagas, there will be drowning in performance of sathkarmas(good works).where is doubt in it? Therefore hey Amareshwara(lord of gods)! As part  of great ashwamedha , this horse(hari) to send back is your duty. In world who inform  veda told good paths-will never tread path of dirt.

 

Like this listening words of raghu who is telling with highness, wondered Indra-suddenly returning chariot told repley like this.

 

Hey prince! What you have told is true.But-if anybody  have decided fame itself as money,such persons- should see that there will no defect to their name.Your father- doing this yaga,enlighting  in all world has tried to cross my name only.

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In world-award called purushotthama is pplicable only to  Srihari and not to others. Only three eyed (mukkanna)is  goal  for name s Maheshwara and not others. In the same way all munies call me as shathamukha(hundred faced). This my name also is  dedicatable to others. Like this shathakrathu named mtself-like kapila muni your father’s this horse I have stolen. In releasing it  matter stop your trial. Don’t keep step like sons of Sagara emperor don’t get destroyed. On telling like this,bodyguard of  ashwamedhashwa(yajna horse). Raghu slightly laughing words of purandara Iindra) hey puruhitha1 If it is your determination that  you will not release yajna horse, ho;d bow in hand. Waer rod(arrow). Without winning this raghu never think  you are krithakrithya (blessed,what is to be done is done)..he told like this. In front of him  ib bow rising here(bowthread) ,preparing to do arrow contemplation(shara sandhana),

Stretching forward right leg knee,moving left leg behind,lowering kne,bowmen staning in war Aliddha named  macic body like shiva(pinaka pani), stood in style.  Immedeately   very hard  like pillar’s arrow hit  touched chest. Wound happened. Gothrari got very angry. Decorator  group of monsoon clouds, in his bow, suddenly felt to be fruitful arrow wore and shooted.Arrow of Indra had  ill that only had seen taste of blood of body of demons only. It entered Raghu’s broad  shoulder. Previously not drunk and tasted, human  blood (shonitha,red)  drand as though having desire.

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 Later – valiant Raghu kumara(son) –As he was patting te neck of Airavatha ,who had hard  fingures,Shachidevi’s cheeks having mark of kasthuri,in Indra’s arm,by his nama letters  enlighting arrow he fixed. And – shooting another arrow  to which peacock feather is attached for sake of increasing speed, by cutting daala(….?) of vajra form  chariot of Shakra.by thay Indra-as though  holding  pulling   empire lakshmi’s  head (forehead) hairs  got much angry.Like this curiosity of winning one over other was increasing.standing in sky, downwards, standing on earth upwards, keeping serpent-eagle like arrows,both Indra and Raghu fight was running. Near Indra(Surdhipa)  Siddhas(accomplished),  on both sides of Raghu soldiers wr standing and seing.

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Then cloud coming from itself  out thunderbolt’s heat,from  driops withered by itself  as though not impossible put off, continuously leaving by swing of arrows ,as residence to impossible brightness,s to hide raghu Indra was not able.indra’s hand wrist,-has  kpatharu’s sandal  msrk9sign). Like sea at the time of ocean,oinf sound in bow’s hede(bow thread),which is in half moon shape,  by his arrow raghu cut.  Then to indra anger rised to head.jealousy increased. Remembered  that he should finish strong  enemy . thinking it is suitable to cut wings of hills, having mandala shape vajrayudha  in hand. But severe  hit hit chest of Raghu.

 

With tears of army people rolled  rolled on land. But still within a minute, refusing that pain, with lion sounds of  joy suddenly stood up   ahaha! Though hit of vajrayudha  fell,without hesitation, again by fight ogf arrow,in cruel enemity,standing with challenge  on seing much  hatred of raghu, vrithrari-became happy. Valiant only knows  kind of valiant. Everywhere good charecters only attract mind.as it is so- regarding raghu shakra-

 

Hey valiant kumara(son)! Hit of my this vajyayudha  except you nobody has tolerated till now.therefore except release of this yaga horse  ask any boon.I eill give happily.Told like this clearly. Enlighting from  golden feather light   by fingures to remove out arrow,hand kept in batthalike(arrow box),stoping there only without contineuing raghu seing  Indra(vrithrari)-

 

 Hey god! If it is your intension of mind that I should not shoot arrow,with rule residing in yaga deeksha(initian,consecration ) only, to our father, bless so as to get fruit of hundredth yaga(sacrifice)  also. Hey  lord of three worlds! Having fraction(part) of three eyed(shiva)  impossible to cross  bypeople like me also, king is in yajna only.is it not? you should infrom this with your words only.

 

On hearing that- maghavantha telling yes, with his charioteer mathali, went to heaven. Son of sudakshine(raghu)s- at least in that way, I without  enjoying  like that of  purnakama(one whose all desires are fulfilled,or having no desires at all). Told about yaga hall of sudipa like this.

 

 Till then pakashasana’s (……….?) law carrying on head  coming  a god’s messenger  present in yajna hall  king was knowing  the fact before only. In the  same way king seing son who came in front- seing body of  son who was hit by vajrayudha   stroking him felt happy. Like this  following orders without obstruction that king- at the end of longevity rising to heaven world,s,perfoming ninety nine yagas which are like steps to rise to  heaven  kept ready sukritha(good work). After tha- returning whole mind from rupa(form) rasa(taste) excetra sense matters,giving  as per rituals   umbrella(chathra) and chamara(fan) which is feature of king,with his wife resided in shadow of tree in penance garden. To all mnu family kings who have come to old age this only is tradition.

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CHAPTER 4:zRAGHU DIGVIJAYA(VICTORY):

 

Later Raghu-got his kingship given by father.Then-in evening  he was shining like fire due to brightness(thejas) given  by sun.After Dilipa Raghu-  the news that he has resided in state spread through out state(land). In ruling of previous king,the enemity(hatred) which was burning with smoke started to  burn as fire flame. Fixing flag in front of palace worshiped. They festival to Indra for want of rain from time to time. All citizens(people)  to see  that indra flag along with their children,they were seing new development of Raghu  and enjoying. Raghu –came to development  and became cause of all’s joy. Raghu who had beautiful walk(gait) like elephant-in throne of his father,in state of enemies at the same time kept step. That undertook empire throne.is it not?then richness(riches)   without appearing  herself suitable to chayamandala(shadow system) by sign of lotus called umbrella served him. Vandimagadhas(praisers,appreciaters)-were praising king now and then. At that time saraswathi was also there. Like meaning following words,herself also as having divine factor, was serving him who was worshipable.

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 Manu excetra including many people has ruled(experienced) that earth true. But still—that earth with matter of raghu was not holding  hand of other kings.king-punishing wicked,honouring sadhus(good people) therefore like cool air which is not  heat or cool cool air, was attracting mind of all people. He  became  more good charectered than father. When mango  flower becoming  nut and fruit, as love decreases in flower,in the same way, dilipa’s love became old.(if forward is more good charectered it will make to forget the previous). After coming of new king,those who know political ethics well, informed path of both  religious and non religious wars. But  he liked first one .  Earth,water,air,light, field   in these present  fragrance, taste,touch, thejas(brightness),sound-these charecters were on increase. As king was new, those also appeared to be new. As he used to make enjoy, moon’s as he produces  pain(heat) thapanana and that king also by his rule, making mind of people to like, as he came,had got name which was suitable to meaning.

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His eye balls had spread up to ears,were very broad and beautiful. But still seing smoothness of work- was done by scriptures only. That king- hided all inner region enemies. Became liked by people. Brough all administration to  stand still(base,nele). Mind had come to consolation. So far as lotuswearer,as though second state  lakshmi (rajya lakshmi) is coming, Ashvayuja month which  is harvest to lotus  also came. Clouds of rainy season,rained well,becoming light as they gave path, sun light had spread everywhere.It (sunlight) was intolerable. Valience of Raghu king-spreading everywhere became intolerable. Appearing in monsoon rain bow(indra bow)  indra lifted up. Raghu  to hide enemies held  his bow in hand. Indra and Raghu- in matter of  preparing what is needed for people,one after another to lift bow itself was method.

 

White umbrella and chamara (fans)  are  ornament to kings.is it not? Sharath season getting decorated by  white lotuses and kachi flowers followd king. On seing  Kala kala shining moon  like getting joy,then also with laughing face that king,love of people was increasing. Among swans,among stars,in ponds containing  lotuses,his success mass(yasho rashi) –was spread. Sitting in shadow of  sugar cane garden ,without trouble of  birds excetra ,watching wetlands(gaddes),women  singing songs of raghu’s history(conduct,behaviours)  are enjoying.

 

 When it was so,in south direction  sky Agasthya  star appeared. Water of rivers and ponds became clear. Those who wanted reduction in development of Raghu Raghu,enemies chest tumulted and got disturbed. Big bulls having high  humps(Hilalu,elevations)  fighting  river’s bank were showing kind of piercing  of enemies by Raghu. Due to seasonal  religion(nature) in seven leaf bananas flowers appeared. Wind bringing pollens  on them  threw on elephants.

 To elephants as enemies(opposoites) came jealousy increased.s Intoxication rised..In their body poured pride water(mada jala) from seven parts. Rainy season completed. Rivers flow decreased. It became possible for crossing by  walk. Mud of lanes(kalu dari,foot path,small path) had dried up. With enthusiasm,before raghu started   to go to victory(dibvijaya) only, Sharath season came and awakened for journey.

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King –knowing that the time of  attacking om enemies had come, to elephants and horses conducted Arathi doing festival.Then-did agni prathiste(fire establishment) and did sacrifice(homa,Havana) as per riles. From fire falame  rounding on right side was coming upwards. by this Fire(ahni) –to king lifting up  hand as though was  giving victory  to king.s first he did security so as  trouble not to come inner region(ola nadu). Kept proper guard to fort. Prepared so as not to get trouble from states(lands).

 

Later performing good karmas,seing sign(shakuna) excetra, king desired victory and went. While coming in royal street(king street), town mutthaides according to custom throwing corns- arasina(turmeric)  was falling on head. Previously open eyed(gods) anddemons while churning sea, jumped above from mandara mountain, waves droplets-sleeping by side on Narayana was falling.

 

  Who was equal toLord of gods king-first went towards east. Soldiers had lifted and held dalas( flags…..?). Tip clothes which were shaking due to wind,-were enlighting so as to fear enemies. King’s valience fame had continued. Upset of rmy ent behind it. Dust of army followd  them. Four part(chaduranga)  made it to recede. Like this as that army having four shoulders,or as though having  four part composition  was walking. Due to order of lord all desetrs became water lands. Those  rivers which  were to be crossed by  ships  became so as to be crossed by walk. All forests and camps(beedu)  became beautiful streets.

Raghu was carrying big army towards eastern sea.  Getting down from hara’s head, carrying sky river, like bhagiratha shined. Here and there which was coming to king,aaya( tax,income…..?) hided.

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 As there was failue in bavara(faith,trust,belief….?) place was missed as though. There was no obstruction to path of king. Making to wither flowers and fruits,breaking  bunches  and  horns, Along with root pulling out trees, plants,Creepers  was like path of elephant  coming without  obstructions.

 

 Winning person king- undertaking all states of east directions,due to ole trees gardens  came to sea bed (bank)  which was  appearing black. There only Suhma country. Grass grown in yard of king-when river flow increases,bending heads to protect them  kings there-to Raghu becoming obedient  like grass to Raghu, saved(survived) their pranas. King- is hider of those who does not hide. Vanga country kings increasing their ships strength  stood opposite. He loosened their roots by his valience.

 

Ge won. In Islands  ganga river  he made to fix   signs pillars of victory.plucked and re fixed crop-growing well,bending ,to give plenty of crops is custom. Raghu- vanga country people  making as though missing,again made to stand there only. They bloating with joy, bending up to lotus feet of raghu, honoured by giving suitable gifts. Next from there- making elephants to stand in line in kapila river  with army crossed river.  Knowing path through  undertaken uthkalas, won kaling country.there  on the head of gambhiravedi named  elephant  Mavatiga9elephant rider) like keeping sharp  goad(ankusha),raghu on kings present in mahendra mountain, showd his valience.s previously,Indra who tried to  cut wings  opposing so as to pour stone rain, like big hill, kaling who had elephant’s strength,keeping arrows  welcomed Raghu. Later getting drowned in  river of arrows,tolerating,as though giving mangala bath in yaga(sacrifice),held hand of jayalakshmi(victory).

 

 By that time all valients of army had tired. Camping in Mahendra mountain ,as though sucking fame of enemies,by donne of  bête leaves  drank coconut taddy and cooled. Raghu who was using victory for  religious works only,- got only  richness of Mahendranatha and not earth. Making arrest  made to reside as kappa(tax) giving king there only.

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 Like this to Raghu king  never before victory haaappened. Through out length of   path 0f sea bank was shining by areca plants filled with homale(……..?) . by that path only, coming without desiring, jayalakshmi(victory)   which was residence to Agasthya muni  came towards south direction. Near by Cauvery was seen. All Intoxivcated elephants enjoyed  bath. All soldiers completed  bath and drinks. Like this taking reast there, continued journey further. Victorious raghu –with army crossing path, present at the base of Malaya mountain, in vast pepper gardens  came.due to disturbance of soldiers,  present  karanda birds  flied off. Horses tread  plenty of cardamom gardens,pollens(dusts) of nuts  -having equal smell  pride water(mada jala)  filled in temples(gandasthala) of  intoxicated elephants, shined. At the base of Malaya mountain  sandal woods were filled. In those plants as serpents were surrounding daily,around standing  trees were carved as though. To those trees only army elephants were tied. Therefore only though hind ties moved forward ties  did not move. When moved to south direction ,to Sun also heat reduces..But in south directions  pandu country kings-could not tolerate  valience of raghu.s therefore only  in union(sangama) place of Thamraparni river,lifted up akept  important pearls  dedicated by surrendering to him. It was as though they are dedicating success which they had earned.

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 Later valiant (bold) king- filled with sandal trees,decorative to south direction , in mountains called Malaya  residing happily, land which was at short distance to sea, land field they crossed. Army in order to win west kings was walking with enthusiasm. Previously Parashurama –throwing arrows  making sea to move at distance, as though had gone to base of  sahya mountain again. As soon as army attacked ,kerala kings-escaped and ran . Queens who were wearing beautiful clothes  detatched their dresses. Dust arised from tread of army-in foreheads near  their  midline(baithale) of head like kumkuma powder decorated. From there flowing near murala river’s cool air- was blowing on kedages on both sides of river. Pollendust(pollen grains) arising from flowers falling on dresses of soldiers, without preparing prepared gandudi(sandal powder…….?). In walk of horses of army, there was much sound  mura mura due to genu(bed…..?) was produced. In thale trees  of that region ,due to hit is wind produced leaves gala gala sound was not at all heard. In thalus of dates(kharjura)  plants intoxicated elephants were tied. Their chheks(temples) due to flow of pride water(mada jala) were fragrant. Leaving surahonne flowers grown on both sides, bees  came and got down on chinsof elephants. Kings of western sea beds without fighting dedicated gifts to Raghu king and became subordinates. In past jamadagni kumara as had requested to do penance place given sea—now,thinking itself as one king  becoming subordinate was  submitting kappa(tax).

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Then-elephants in army of raghu king- big rocks of thrikuta mountain there  by horns probed and made to fall.here and there pieces of stone rised  and marks appeared.  There by Raghu- to win various lands(states) thrikuta mountain only  indicaring his valience carved in letter groups. Made them high pillatrs.

 

 After that yogi- like winning senses  by thathva jnana(knowledge of principles),to win  Parasi country  kings, wanted. But  though  sea route was nearer,;leaving that, went on land path only. As Raghu  in lotus face of queens of yavana kings, had done  honey drinks,produced by that pride intoxication (madaraga),dould not tolerate. At that time cloud appearing in sky, was like not tolerating  tender sunlight attacking on lotuses. Yavana’s of western lands(states) –alonmg with horses faced raghu. In dust of noisy fight of  with these,due to shout of horn,due to tankara of bow,opposires were to be  known. Raghu tearing all  heads  of yavanas  bacara’s(………..?) earth  spread and gathered. Their skull bones which were filled with hairs,s-like honey pots filled with  bees were appearing. Remaing yavanas in war-removing tubans, surrendered to king. Anger of mahathmas  till enemy bends only remains. Or due to anger of  mahathmas(great souls) enemy will bend.is it not?

 

 Later under grapes  roofs,spreading krishnajina  and sitting, drinking grape juice,getting cooled, raghu’s soldiers  removed tiredness of  fight.

 

Later—when sun moved to  north direction, by his thejas as though absorbibing water in lands, when raghu pulled  by his arrows  breaths of enemies,-turning to  desire of kubera, came to bed of  sindhu river. Stayed in garden of kumkuma kesara  horses of army rolling in  flled with kesara  shaking big necks, solved path tiredness. Afterwards-raghu king  plenty of valience showd with  Huna kings  became guru to red colour of cheek of their wives.s kings of kamboja country –without bearing Raghu’s  valience in war, along with ankola plants to which  their elephants  were tied they also bent head.

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Before that-to queen of three eyed(shiva) mother house Himagiri rised  with help of horses. Due to dust arisen from tread of soldiers(army) shined as though making to grow horn of hill. While rising dharadhara(………..?) though  upset of army was  strong lions sleeping in caves without shaking turned head  and saw  with  bud vision(kudinota)-was indicating equal strength. Then  producing sound  called muramura  in bhujapathre plant entering in bamboo  forest  imagining flute sound,  opem eyeds(bidugannara,gods)  flowing coming slow air was pleasant to maraya.And— in that region   on rocks in shadow of

Devahonne trees, kasthuri animals  were in sleep. Those stones- due to leak in navel(umbilicus)  were having fragrance. There only raghu’s soldiers lost their tiredness. On that day night golden neck chain of elephants  tied to  Ankole trees,in that land creepers shined and became oilless lamps  to solduers. Next day king continued journey from there. In Himagiri  in groups called uthsava to raghu severe bavara(…….?) grew.Kavane stones kept by group people,thrown by dalapathies arrows touching one another fire sparks were coming. Raghu by his valience hided enthusiasm of uthsavas(name of group of people. Kinnaras sang and praised  arm strength of  king.

 

 Later uthsava named mountaineers- held gifts in hand. Then  strength (summary) of Himachala to Raghu and Raghu’s strength to Himachala  came to know. Later raghu establishing his  yasho rashi(success mass), without going to kailasa so as to produce shyness  returned. And crossing river called  lowhithya  entered kamarupa country.s Kamarupeshwara-s-had heard about valience of Raghu before only. On hearing his arrival nearer, with fear shook like kalagaru trees. Though there was no dizling, due to dust rised from tread of army, became bad day as sun was not seen. King who can’t tolerate dust darshan will he tolerate  attack?later-king of kamarupa-except raghu remaining people he had won by  elephant army only. Now- all those dedicating to Raghu who is two times  valience surrendered.and- making to sit raghu’s lotus feet  on golden bench(mane),thinking as god,worshiping by rathnas  honoured him.

 

 Like this successful king  raghu king in front of him  not able to hold umbrellas onhead of enemies,rising dust of chariot ,doing all victory returned towards his country.

 

 Later Raghu king who reached his place-involving all as  dakshine sarvajith named yaga(sacrifice) to do undertook with much enthusiasm. Like seas all santhas get is for giving only.Is it not?

 

Like this—preparing choultry with interest and sincerity, taking good bath,to gathered all(Sarvoorvishas) giving all hospitalities  with the help of ministers, joyfully dedicated , made them to be happy. By this all those kings  who had come to yaga(sacrifice)  getting defeated in wars in low level  those kings who were upset in mind,losing upset became joyful. Like this kakuthstha-since two days  who had come separated from harem(anthahpura) permitted to o to their places.lter –all kings who were preparing to return to their places,along with umbrella(chathra) chamara(fans),got by his blessings only, doing namaskarams to lotus feet of  Raghu emperor and went. Dust fallen from  flowers of bent head  , lotus feet of king were getting many kinds of colours.

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^{(PART 2)}

^{RAGHUVAMSHA(RAGHUKULACHARITHAM(1 to 19 SARGAS):PART 2(5 TO 9 CHAPTERS):}

^{CHAPTER  5:ARRIVAL OF AJA TO SVAYAMVARA:}

 

^{There is  one  Maharshi called varathanthu. Kouthsa named student   near him learnt all educations in detail(easily). He had to give gurudakshine(remuneration). He came near Raghu king to collect  money for giving dakshine. Till that  king by performing yaga(sacrifice,yajna)  called Sarvajith was in empty hands by donating everything for dakshina  so that treasury was empty. Spread  fame through out the whole world ,good behaved king- was very capable in treating guests. Enlighted from scriptural knowledge(shasthra jnana)  kouthsa muni son has come as guest.He came to know this news from door keepers. On wecoming in suitable way suitable to kings even one  golden vessel was also not there. Preparing all worship materials needed for worship  in earthen(soil) vessel only, went. Knowing all scriptures well, becoming first among manadhanas(those who have honour only as money), king who is knowing  situations of work honour(karya gourava) Welcoming penancier (thapo dhana) onr who has penance as money(wealth), In suitable  seat treating him according to  rituals(classically),joining hands Standing near him told like this-}

 

 ^{Hey muni who has sharp intellect like darbhe’s  tip! Your guru who is first among  maharshies who are manthrakarthas(manthramakers), is he safe? By sucn as people get awakenness, by him obly you have got scriptural knowledge.}

^{(shasthra jnana).}

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^{By mind body speech  organs(karanas)  the penance which he is earning – where I will miss place is fearful9hesitating) to Indra also. Sch a penance  will it not reduce by any obstructions?  To construct pathi(pit), making water to flow moderately, knowing sabbe(……….?) to put manure, by these agricultures some how protecting kids your penance garden(thapovana) trees-which remove tiredness, from storms excetra  are they not getting pain? Grown with affection  darbhe grasses  which are need sathkarma(good works)  celebrations, though grazed,with affection  not getting onstruction by munies, deers kids by themselves bt umbilical cards fall, growing on  thighs of penanciers(thapaswies), without any danger, are they happy? To take ritualistic baths, supportive  tharpanas which are to be giben to pithrus(fathers), among  collectedgrains brought,as tax payable to king , keeping aparts  one by six part,in their field, present  thirthodakas(holy waters) have they not gone under any problem?}

 

^{In afternoon excetra times, for treatment(hospitality) of coming guests}

 ^{Including suitable parts,s,helpful to maintainance of your prana also,growing in forest yave,saave, excetra grains,s naughty cows which have come from  lands(towns)  will they not eat and go? Mahamuni who has punished you well,-}

^{To get householdership(grihasthashrama)  has he given permission with laughing face? To other remaining ashramies (ashrama people)  to help suitably,to accept second ashrama to you this-is suitable time.is it not?}

 ^{Hey muni! By  your arrival  who is worshipable .In future knowing your order to follow it   mind is anxious. Have you come to see me?s like this king  welcoming muni asked safety questions.}

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^{Deciple of varathanthu muni  kouthsa-by the vessels brought by raghu only to welcome him came to know that all Raghu’s all property has been spent. He heard about his much donation. His desire that his request will be fulfilled  became weak. But still started to talk with him-}

 

 ^{Hey king! In all areas we are happy with peace of mind  know this. When you are lord of all people(citizens)   where is cause of deficiency?  When sun is enlighting(shining)  how will dark obstruct  eye vision?To show devotion in worshipable people  good tradition  which has come in your family.hey punya soul! In good tradition you are crossing  your elders. After passing of suitable time for begging I have come to you. I am very much worried about this.hey,Devendra on earth! Forest living penanciers (thapaswies) –after removing crop bunches(thenes)  remaining after cutting like crop which is standing  on stem only,  you who have distributed  all your treasures, are remaining enlighting by body only. But still no worries. You becoming king without opposites, by great donations given in  yaga(sacrifice), to express increased poverty who  you are expressing. This  is appreciable. Starting from Krishna fortnight  padya day bt day gradually as gods take drinks, moon’s  charms reducing  for future development, is it not praisable?}

 

 ^{Therefore without any other work myself will try to collect money from some other donator. Lettt good happen to you!I will go. Even chathaka bird also   beg cloud which is not filled with water in sharath season?telling this much, going to hold the path which nhe has come, disciple of majarshi  king- obstructing Hey scholar! What is the thing  which you have to give to guru? How much has to be given? Asked like this.}

 

^{Later- by varnas, ashramas  as regulater, performing yaga according to rituals, to king who is bent without pride,very clever  kouthsa brahmachari(celibant), started to tell about current work-}

 

^{Hey lord (excuser)!listen- learning near guru  all educations . later- Guru! Should accept gurudakshine(remuneration).like this I will request. For that  keeping forward the service which I have done to him since long time,”By your extrardinsry devotion only I am happy(satisfied). Why other dakshine? Told. But I did not keep quiet. I compelled him for acceptance of dakshine  frequently. Guru got anry. In matter of money he did not consider my pobverty. Later-“you have learnt fourteen educations(vidyas) from me.therefore taking into account}

 ^{Of educations  bring and give me fourteen crores dravyas (material,money) as daksine”told. I have been caught in such bindings. Only word prabhu(lord)  is remaining with you now I came to know. This I came to know by worship vessel. Education value to be given to guru is more. Therefore I don’t want to bind you  and to give trouble  he told. King is second to none(Advithiya,non dual,secondless he has fame as  sense winner , religious self(dharmathma). He is shining like moon(uduraja). On listening to words of  dvija(Brahmin) who is first among veda knowers again told like this.}

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^{Hey Muni! Desciple of varathanthu maharshi kouthsa muni- becoming scholar in all scriptures,to beg(request) gurudakshine(guru’s remuneration)  had come near raghu. But there his request was not fulfilled. In empty hands   only went in search of another donater.”if this new  world allegation (apavada,aropa)  cpmes, Raghu will become laghu(light). Or Raghu family itself becomes  laghuvamsha.(laghu=light,wightless). To me this ill fame should not come.Therefore  you who is desirer of guru’s money,-becoming holy, In my Agnihothra house which is worshipable, three or four days only be with patience  like fourth agni(fire). Within that time I will try to earn  you usage I will try.On telling like this, dbvija(Brahmin) kouthsa-becoming happy, accepted for that. Later Raghu also  thinking that   his earth’s  theme (saara,summary) has been accepted(donated)   decided bring  money as loan  from kubera.}

 

 ^{By greatness of  sprinkling of msthra put water by vasista muni only-in earth,sky,sea,like a cloud which has help of  wind-to Raghu’s path there was no obstruction. Later valiant Raghu kubera who is lord of kailasa,thinking him as an ordinary king,desiring to win by arm strength,on that day by evening time in chariot which has bow,arrow,arrobox(batthalike)  rised and slept.}

 

 ^{It became next day morning. Raghu became ready to start victory journey. Officers who are guards of treasury house wondered. They ran came  saw lord. Fell across, joined hands and stood. Lord?yesterday nigh-in treasury house from sky money rain occurred.They told like this with joy. Suddenly came to treasury. Produced  by kubera  against whom he has to war, shining golden rain he saw. Due to hit of Vajrayudha broken meru mountain like  that money mass gave to kouthsa. In money which was more than   what kouthsa begged,  Raghu did not desire. In excess money  which was needed to be  given to his  guru kouthsa did not desire. Therefore both Raghu and kouthsa  became praisable    people of Ayodhya.}

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^{Later kouthsa muni –becoming happy (having satisfied mind), on hundreds of camels ,on female horses, carrying money  was about to return. He joined hands to Raghu who was standing with bent head,stroking with hand told like this-}

 

 ^{Ayya king! Justice, religion (dharma) maintainance, distribution to good fit people,in these  excetra  who is in good behavior, to you  it is not a wonder that earth will give what ever you ask. Even sky also rained mind’s intention!!! By this your greatness has increased (has become impossible).Hey king, to such you what is there to do Mangala legislature(shasana). To you who has got all supremacy it will be like gracing what you have got already.}

 

^{Therefore,-you who are praisable, as your father has got   get son who is good charectered like you. Like this blessing king, bhusura(god on earth) kouthsa  went to his guru’s presence. Even king also by blessings of muni like animal group-getting light from sun,in short time only got son.}

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^{Raghu’s wife- equal to kumaraswamy called sukumara brahma  only as god delivered  in Abhijith muhurtha. Father- by brahma’s name Aja only did naming ceremony . Father’s outside shape,similarly valience. Has natural height was also like that of father only. That son  like enlighting small lamp from big lamp who is  his cause by all means, not different from father. Like this on spending like this, Aja son –as per rituals(classically), learnt all  educations from guru. Due to  emitence of youth he bcame  very much beautiful. Rajyalakshmi(state lakshmi) – though having  special desire, firm minded lass-as though to expect her  father’s  order to hold hand of Aja was waiting for  order of  Raghu.}

 

 ^{Later- Aja’s good charefcters from ear to ear  entered ears of  Vidarbha country king Bhoja. To his sister Indumathi desiring to arrange svayamvara(self selection  groom by bride on her own decision)celebration, to bring Ajakumara  sent his close messenger. Raghu came to know the news. He thought it fir ti grow relation with Bhoja. He thought his son is also fit for marriage).-later  preparing all instruments(means)  helpful to journey  sent his  son with army(group)  to capital of bhoja. To that prince  at the time of journey  in places where he got down,in fixed gudaras(camps,tents))  by things brought from country only all treatments took place. Not from   things (food materials) grown in forests.}

^{Therefore  all stages(majalu,Tanki) were like garden picnic only. Like this prince doing journey on journey got down in bed of Narmada river.}

 

^{By that time army got tired. All flg clothes became dirty due to dust. That dirt camped on river bank only. Flowing on flood,carrying droplets(thunthuru), rushing in Honge trees  coming wind was blowing. Flowing opposite on flood  in  one place, in groups  bees were flying. By thatin water a wild elephant   was drowning as it was indicated. In short time elephant rised up  and appeared. As madajala(pride water) flow was washed out, cheeks were appearing clean. Sticked above safron(kaavi) excetra stone  colour though had washed out well,appearing black, upwards faced,having lines,by  chips(pieces)  rised  from  horns  in mountain region called Rukshavath, was indicating struggling(gutadu). Apart from this- folding backwards and stretching forward by trunk(sondilu)  hiting breaking big waves ,to bolt put to door of  elephant hall(gaja shale). As though indulging appeared. Later Dvirada( having two teeth or teeth like projections) – attracting layer of pavase(havase,algae)  by chest,sending first pushed water mass  to bank,later it also came. To that severe wild elephant, in moment for which it was drowning in water  only, in vast cheeks peaceful  madajala flow(Dhaare- continuous flow)  on seing wild elephants  again started to flow.}

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 ^{Having smell like that of  seven leaves banana, fragrance of that pride water(madajala),as soon as  smelling bees(dvipada) present in petals – cr ossing  cruel trial of mavatigas ( mavuthas,elephant care takers)  started to run. Tearing bindings ,pushing nogas(yokes) horses started to run. Chariot moulds  (acchu)broke.  When chariots rolled  to women who were sitting above so as danger not to happen  it was difficult for bhatas(soldiers)  to prevent. Like this by that elephant  army became upset. Without limit  crossing   rushing  elephant  news reached to prince  Aja.  He remembered  to prevent  return it. Without stretching  hede(bow thread) , to fall slow hit on it’s head kept arrow.  Prince had heard that except in war elephant should not be killed at remaining time. As soon as arrow’s hit touched  there was no darshan(vision) of elephant. In sky  a brightness mass  was residing. In midst of durbas(sabha mandala)  a bright shape appeared accidentally. It was very pleasant. All in the camp saw it and wondered.}

 

 ^{Later- that sky moving person,-by his greatness  reached hand  kalpatharu flowers  showered rain on  head  prince. With light of smile  enlighting  his chest’s pearl garlands,with much cleverness started to talk-}

 

 ^{Hey prince! There is great muni called  Mathanga. Once I showd pride near him. He got angry. Mathanga cursed me to  to get intoxicated elephant  ( madagaja) form. From that day I was in elephant form. I am priyadarshana named gandharva  prince.  They call me priyamvada.cursed myself –falling to feet of  penancier(thapodhana) requested to  grace solution. Muni became soft by patience. By touch of fire and sunlight though heat is produced  to water  coolness itself is  nature.Is it not? Like this peaceful  penance treasure(thaponidhi),}

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^{Aja who was son of Ikshvaku family  on which day  pierces tour head with sword(edge) on that day only  you  only  yoy will get  your form(selsform,ownform,svarupa). Likr this  had indicated solvation  time. Desiring for your arrival since long time,your form which I was waiting}

^{Having sathva guna(hood vharecter) was solved by you.Became free from curse. Yself who got favour from you if I don’t do favour in return  will this my post  waste? Therefore- I have an  arrow called Sammohana. To wear it and o remove it  there is separate manthra.And- To that  Gandharva himself is god. By it’s use there will be no violence to enemies.,victory will be mastered. You accept this  arrow  classically(ritualistically). This itself help in return to your help. Myself who does not kill others  how shall I accept rehelp in return?don’t shy like this. You while keeping arrow  showing kindness  with patience  you have shooted softly. When I am praying you,you should not show  cruelty of resusal.}

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^{Later accepting let it be so only, shining like moon Aja  somasthe(moon’s daughter) narmada doingAchamana in holy water,sitting north faces from priyamvada who got favour for  sin solution  as favor in return(rehelp)  collected arrow  manthra. Like this- (by daivavasha) under control of god}

 ^{Both of them who met on path by kaka thala justice friendship grew. In both who had united like that priyamvada towards kubera garden  and Aja son  went towards Bhoha city.}

 

 ^{The news that that prince has come bear capital  vidarbha king cane to know. King became very happy by arrival. He welcomed prince like swelling shining waves of sea  as though enlighting moon  appearing. According to order of Bhoja officers  showd camp  politely. On jaguli(stone stage ) in front of  palace,on both sides mangalakara(good doing) purnakumbhas(full pots) were kept. Prince who entered palace which was new to him, youth  was like second  stage  than childhood   as though manmatha(panchabana)  entering. Aja spent  that day in  that divine mansion. At night completed meals which was fit for  kings. Slept in divine  bed(hamsathulika thalpa). But –prince who had come for svayamvara, who was desiring to get beautiful bride(lassrathna,kanyarathna) aj’a  eyes, sleep,like queen who is not able to know  his mind  had come after long time. Night also passed.It became morning. By Rathna ear ornaments(karnakundalas)  aja’s both ripenrd shoulders were pressed. On   luxury bed  on bed spread  all angaraga (decoration?) had washed. It was time to awaken. By that time who was of same age group(orage) nandikumara’s –consciousful  physical body (parthivathma)  by recital of sthothras  started to awaken.}

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^{Better among intellects  Intellects  hey king’s son! Leave cot and awaken. Brahma  on seing burden of earth  has done two parts. Among those your father has borne  one tip with much cautiiousness  by his shoulder. For burden on another side  you have to give your shoulder.is it not? You became under control of sleep. Toy  neglected  kanthi(brightness ) Lakshmi.  To her who is strengthless(abale,weak)  support(help) missed.  She has to search for another face which is equal to yours.  She could not tolerate pain  of mind produced by your separation. Some anger came. Mind became little  disturbed.Depending upon moon, was getting some consolation. That  moon also became subordinate to  western direction. Your face beauty was decreasing  was reducing in him also. Therefore only you awaken  and give support to directionless lakshmi.,grace. If you accept such lakshmi , in  only one time blossoming equally, shining thala thala  moving  beautiful  having black ball my eye,lotus which has shaking bee,one with another getting resemblenvce  let enlight. Early morning slow air,-in trees  detaching from stalk  is attracting  falling air(leaf?). Mixes with blossoming lotus  red coloured sun light. Therefore- so your natural air fragrance is getting resemblance with  others charecters  appears. In trees   falling in  between red leaves ,having  white pearl’s brightness  snow drop –in your beautiful lower lip  added with teeth’s light like funny smile is enlighting. Mine of much beauty Sun- in eastern sky, before rising only, aruna is  tearing  and making dark to run away.}

 

^{Hey valiant! You are moving forward with fights(wars) –your father will he hit  enemies  on his own? In suitable children  to king who has given all  burden of administration  is there transaction  pain(sorrow)? On both sides  sleeping regularly-your elephants pulling chins which are making gala gala sound, are awakening. Due to bondage of sunlight   those  like red lotus  buds those elephants horns (kodu)-is shining like part of  hill. Hey lotus eyed! Tied in long tents vanayi country  horses  awakening from sleep  prepared in front  salt balls by their hot breath  are getting dirty.}

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^{The flowers in flower garlands with ehich you have decorated as they are drying up, in composition  leasure is found. Big lamps in brightness system around  are getting reduced  charm .  your parrot cage which talks  lovely- for your cautiousness  telling my words is following  and thsat is also telling.}

 

^{Like this-Divine elephant  by name prathika which was sleeping in sandy banks of river(pulina) –as though getting awakened due to  sound of intoxicated swans Raghunandana- by  congradulating words of vandimagadhadas(praisers) Jumped  from luxury bed.}

 

 ^{Later- lovely sleepy eyes prince-  completed morning anustanas(daily performances) which are to be done  as per rituals(classically). Getting decorated   with suitable dresses with cleverness decorated by princes   to svayamvara mantap came to kings society.}

^{,,,,,,,,,,,,,,,,,,,,,,,,,,,CHAPTER 5 COMPLETED,,,,,,,,,,,,,,,,,}

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^{CHAPTER 6:  DESCRIPTION OF SVAYAMVARA:}

^{(Note:  svayamvara is  self selection of groom by the bride  by her own decision.)}

 

 ^{At the same time—svayamvara mantap  by divine eternal decorations(surachira), was ready as though mother house of richness. Prepared with all treatments ,sitting in lion seats  with decorations of variety of dresses,attracting beauty of gods all princes- sittinmg in line  Aja found. He on entering marriage mantap  all princes observed him. As parameshwara blessed Rathi’s polite prayer ,getting her body and come like kandarpa(manmatha), kakuth family son(aja) appeared. Suddenly  princes mind- in Indumathi   left desire. Suitable sear to sit Vidarbha king only  showd with honour. Lion kid(cub)-  like reaching hill’s peak through stony path,prince  Aja- by series of steps rised cot(stage).,}

 

^{Having varieties,  added with  invaluable colours, in carved rathna seat sat with much style  Aja –like   kumaraswamy sitting on  back of  peacock  fashion(bedagu), was brightful so as to   know by guessing. Though Sun is one}

 ^{As he makes to shine all waves in pond, by nhis brightness  extraordinary to look, that princes form spread in thousand grades(shreni) among princes. Thereby like lightning spread in groups of clouds, was shining.}

 

 ^{Wearing  invaluable costly dresses  decorating high thrones among arm valients,like parijatha tree in midst of  ksalpatharu trees was shining with special brightness. In that mantap  gathered  people’s vision group –leaving all kshathriya sons in Ajakumara only  got down together.  Making all buried trees empty,bees group- from wild elephant’s pride water(madajala) flow filled came gathered and sat on chin  od elephants. Later vandie(praisers,vandimagadas)  who know family well,- started to praise  history of  Sun moon family kings. Fragrance of incense(Dhupa) spread everywhere. All flags they lifted and held in line. Like thunder which is cause of dance of peacock , in directions(horizons)  mangala cones(shankha) sounds  were attracting.Mangala(good) instruements  music –was filled in all four directions. Bride groom who was  prepared in selecting(marrying) husband-shining by  marriage suitable decorations ,rising pallakki which is  carried by humans, with limited  family of friends, enlighting , entered mantapa- came in royal path  in between  on both sides sitting prince’s cots(seats,chairs) who were sitting beautifully. First among beautiful creation of Brahma , as goal to hundreds of  human god sons visions in that lass(kanya)  material(kanya padartha)  got own from their minds. I seats  they were present   by body only.}

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^{Like shining of buding leaves of trees lass rathna that Indumathi,desiring king’s lovers like lady messengers decoration mischieves started to spread in varieties.Their details are:-}

 

^{One king among them  holding beautifully blossomed lotus flower, with fun was rotating. It’s petals were touching  bees  flying above. Pollen(dust) in flower-was standing in mandala(round) shape. Therefore hey lass(bride)! If you hold my hand-How I will move with you with fun.This was his mind intention. Shaking hand part mischief to show is ill sign(apalakshnana,ill feature).This is  her  openion.}

 

^{Another luxury king-was wearing  rathna carved  Bapuri(……?). flower garland was  swining which was put to neck was swinging on chest. Or cloth(valli)  sliding down from shoulder was attached to tip of Bhujakirthi. Lifting it up from hand turning face to side(slanting) was stroking as berfe it was. Hey kanthe(lass)! If you accept me like holding this flower garland with luxury I will hold your handlike this is his openion.As he is bending head  as there is some defect(curvedness) in him.he is unfit.this is her openion.}

 

^{One more king- having beauty of slanting vision, bending leg toes tip a little, was scratching  golden leg bench(kalu mane) with step.Shining of figure nail-was spreading across. Hey bride! You leave others  come to me and marry this was his desire. To scratch floar(ground) with leg unluck.This is openion of Indumathi.}

 

^{Another bridegroom— keeping arms on leaning pillow(back pillow) of cot on which he was sitting, having high shoulders slanting backwards,turning, started to talk with his friends. Tip of long flower garland in his necks-was swinging on left side of waist. Hey sudathi(lass)! If you marry (hold my hand)  me, I will make you to sit on left thigh.This is feeling. If enemies come opposite in war(fight) he is receding coward.this is mind of Indumathi.}

 

^{One more young king- luxurious lasses  decorating ears holding  white reku(…..?) of kedage flower, for play was  cutting with nails. Hey lass! If you marry me, I will decorate you with  beautiful flowers like this-this was in heart intention.-he is one who cuts grass with nails. Bad featured.this is secret of princess.}

 

^{Another king—having line which was throwing like flag, shining like red lotus, palm(karathala)-rathna carved rings having shining, was  flying  nuts(pagade kayi) If tou become my lovely wife with you I will play pagade(a chess like play) .}

^{Like this with love. This is openion of  king. He  one among seven  addictors(vyasanies) aksha vyasani(addict). He is unfit like this is Indumathi’s feel.}

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^{Another king-though crown on his head  was sitting in it’s own place properly,as though correcting as though misplaced,shking from palm was adjusting. Shine of diamond beads carved on that crown-was enlighten in crevices  of fingures. Hey beauty, If you become wife like this crown making you to sit on head  I will maintain. And I will not know your burden. This is desire of that king. To keep hand on head is bad feature.This is openion of  Indumathi.}

 

^{Like this-few princes- were showing their mental attitudes by their hand and feet.Princess –knowing their their defects  moved forward. In front of Indumathi,  showing path by  honour cominf one door keeper by name Sunande, knows history of those princes well. She was very clever in  talking like better person(utthamapurusha) Bringing that princes sitting in durbar hall, coming near Magadha king showd and told like this.}

 

^{Hey princess! Thie person-without leaving  hand those who surrender,  donates fearlessness(abhaya dana) . Is of serious nature. He is residing in  Magadha king’s post(padavi). By maintainance  practice(paripati), doing recreation of people,getting called clever, has got fame of   progress (uthkarsha). As he makes other’s to pain  this king-has got suieable name paranthapa.}

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 ^{In this world still many were kings. Let them be like that only,Ashwinin excetra stars  other stars, planets though those are shining,night- moon only is having good brightness,like this becoming famous,By this king  alone only this earth having good king all scholars say. That paranthapa king is not ordinary.  As he is doing continuously without gap, thousand eyed(Indra)  who is lord of gods(open eyed) contineously  to be in his yajna vada(yard,angala), has done. By separation of Indra only-Indrani – inher white cheeks swinging cruley hairs,rising up tieing  decorates by kalpatharu flowers. Hey Sumangali! You with this king-oif you agree marriage (hand  holding),  it will be very nice. During journey time, by going with him, in entering capital Patalipura,-that pushpa pura royal street,present on both sides upstairs windows   standing in line lasses eyes by your vision  festival may be done.Like this, heard words of Sunande who was describing . Indumathi saw her. Mind became shunya(zero).}

 ^{Worn in headv  hippe flower  garmand added with tender feather(grass blade),}

 ^{By becming little lose,bout him without talking any word, thin bodied Indumathi –refusing by namaskara  process only  moved forward. Sunande who is very clever in knowing  mental attitude of –in manasa lake, by  wind  hit  born  wavws line-swan floating in water by one lotus   like carrying to another lotus, princess Indumathi  carried to another prince and told like this.}

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^{Hey delicate bodied! He is –king of Anga country. One time he had gone to heaven to help Indra.  Then on seeing his youth beauty  divine lasses  were attracted and desired him.and-once upon a time, all diggajas(direction elephants)  undergoing curse,taking birth as wild elephants, doing bad to  states(lands)  came. Then –devarshies wrote gajashasthra(elephant scripture). This Anga king, learning those scriptures, hided troubles of  elephants and  punishing them brought them under control. Now though he is in earth  he is enjoying  lucks of   heaven  has become called bhudevendra(Indra on earth). Another one time- going for digviyaya Direction victory), hit  opposite kings. Queens-like giant pearls  shining tear drops  were sheding on chest without gap continuously.}

 ^{Therefore this Anga king,-  without threads  in necks of  those lasses to thread  were appearing as though dedicating  pearl garlands. Hey kalyani! Though  siri (lakshmi)and saraswathies though  they are  daily(eternal,nithya) enemies , in him who is kindful (dakshinya para)  with friendship resided.}

 

^{Brightness,truth, dear words, along with these becoming third,to be as friend you only are fit told. Later daughter(kumari),-keeping her vision which was in Angaraja, down told friend Sunanda to continue. But anganatha- was felt beautiful. Beautiful Indumathi was not in a position  to not to understand  his suitability(fitness). But still that groom did not taste? What is the cause of this? That means- world has different tastes. Is it not?}

 

^{Afterwards- -door keeper  Sunande-facing inside bavaras(……?)  to facing enemies, becoming impossible, lkike newly rising moon, very beautiful another king showd and started to tell.}

 

^{Hey slow elephant Indumathi! See this side. H is king of Avanthi country. He is  big rmed(Ajanubahu means   hand fingures should touch knee).. Has very broad chest. He had round and poor waist.}

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^{Previously- without tolerating heat of sun,  on  hearing request of daughter  Vishwakarma  like sharpened(saane,rubbed ) Sun. that great person who has three  three kinds of power,-when ever he goes to digvijaya(victory),  dust rised by tread of horses continuously- covering brightness of all kings whom he has to face maked to hide birthlessly.And- three eyed who has worn moon on head, at the place Mahakala has resided. Very near to that this Avanthi king is residing. Therefore only  even in krishnapaksha  without trouble of darkness , nights along with his wives  is experiencing. Hey young lass! Air flowing easily  coming ,in midst of waves experiencing,on the lines of gardens on both sides, to move with him,if your mind  gets taste-with this youn king,  experience mangal of this marriage like this listening words of Sunande,enlighting  relatives lotuses,who can dry up  enemy name by his valience,in such Avanthi king, that very beautiful daughter –like lotus in Sun, like that  did not  his mental attitude to reside.}

 

 ^{Later   continued  Sunande or sunandane,standing in front  feelingless, saw Indumathi who is kundara(……..?) faced. like petal of blossomed   red lotus  shining body light, all charecters treasure,fate’s beautiful creation,that good face, knew her feeling. Like that coming little forward , anupadesha’s prathipa king told like this.}

 

^{Having irreducible charecters o Indumukhi! In wars plays,showing strength of  thousand arms,performing all yagas,in eighteen Islands,fixing upasthambhas,as he has done recreation of all people, impossible to get name,as partner to name king,learning yogavidya from datthathreya,as brahmavida(brahma knower) good son of  krithavirya king, Karthaviryarjuna you know.? In that hehaya king’s in any  state(naadu,land), any man ,if he thinks of doing bad work, suddenly taking that bow, appearing in his mind, who was eradicating (estroying) whirl(suli,hint) of bad thought, he was hiding.is it not?and-in hands- holding bow,till hede (bow thread) is rised, arms standing without shaking, with rising anger,without able to do work, and by face also leaving long sigh,undergoing bindings, who had won Indra excetras, lanka emperor Ravana in his jail only,till he showd kindness by himself, was caught and suffering. To this appearing in front, this  prathipa king, in family of that karthaviryarjuna, took birth.}

 

^{He used to serve scriptures knowers.Apart from tha- Lakshmi- will not anywhere at one place,by nature only very fickle..This her bad name he has removed. And  duradhira(……?) this king,- in Ayodhana getting help of fire,bad night to family of kshathriyas, parashurama’s male axe’s tip,  face as equal to  ladder of naidile flower has considered.}

 

 ^{Mahishmathi  vcity  named lass’s  pouuli ‘s base waist like odyana(Dabu) due to surrounding water flood, beautiful Reva river,  seeing through window on upstairs, if you have desire, this long armed(ajanubahu) on thigh of this king sit like lakshmi tolfd. Kinmg of Mahishmathi city  though has very  beautiful(dear) darshan, Did noyt taste to mind of Indumathi. In sharath season  moon without covered by clouds- though has copmlete kales(marks) will not taste to lotus creeper.Is it not?}

 

^{Behind that- pure by good behavior becoming enlighter to family of both father and mother,in heaven excetra worlds,  fit for getting appreciated, Shurasena  country king showing Sushena,maid servent of ranivasa(queen living), Sunande- about Indumathi started to tell again.}

 

 ^{Hey  non dullard(actice) Indumathi! See this side. This king is born in –nipa family. Following  rituals(rules) is performing yajnas. Entering thapovana(penance garden)  cow,tiger,elephant,lion excetra creatures –leaving caste born doctrine(siddhantha)  of enemity, mixing with one another, they are with friendship,in this person –jnana(knowledge), silence,  forgiveness(kshame), ,power excetra charecters  leaving natural opposition, have become companions. Like moon light of moon, brightness of this person –feeling joyful to eye, has spread in his house. Impossible to tolerate his valience on upstairs  grass grown in plenty in enemies town  has spread. He- with lasses of  his ranivasa(queen’s residence)  in kalinda lass  Yamune when  played water game(jala kride), those beauties body sandal  gets disturbed(mixed). Then that suryathanaye (Sun’s daughter), present near  this Sushena king’s city Madhure, though there is no union of ganga as though she has got union(sangama), appears with colour. And—In past  in this yamune kaliya named great serpent, was residing. Garuda(eagle) came and made it to fear. Suhena to this  enjoyer high(bhogivara), as he did abhaya dana(fearlessness donaton) , it gave one divine rathna as  prize.}

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^{That bead he- decorating in chest place(vakshasthala) by his beauty, srikrishna getting   decorated  by kousthubha rathna appears  so as to produce shy. Hey Ramani! Think this beautiful   young king as ramana(husband). Having beauty Two times than that of kubera garden shining this town garden brindavana- having  delicate leaves bed spread sleeping in flower lucxury bed, you can enjoy. Apart from this there- Govardhana mountain is there. Getting wet from rain drops, shilajithu or having stone flower smell,near enlighting vcaves, on beautiful rocks sitting pleasantly,in rainy season dancing with joy, seeing  peacock’s dance  you can enjoy. ON hearing words Sunande who told like this, Indumathi- as there was possibility of putting garland to another king, like a river which is flowing into sea- as it crosses  mountain got in path, crossing that groom  moved forward.}

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^{Afterwards- maid servent in harem(anthahpura)  sunande-is very skilful in knowing  intention. Moved forward. Decorated by hemana  hemangada, king}

^{Of kalinga country came near and stood.He- she knows  one  who has win over all enemy groups.turning towards  full moon faced-Indumathi,s hey girl! He only is kalklinga king. He is called hemangada. Having arm strength equal to that of  Mahendra excetras.s he is lord(king) of  mahendra mountain.and greatsea(mahodadhi). These are  mountain,water durgas(forts). He-at the time of going to victory(digvijaya), if petala’s dental groups blossoming if seen, Mahendra mountain only getting many shapes, as though standing in front.  Hey lass!  What shall I ! He is first among bowman(bow experts).by both hands while keeping arrows on enemies in celebration of rising  hede(bow thread),min long arms, blacl lines are seen. Arresting rich of enemy kings,s while pulling and bringing,-flowd from her eyes added with  kataki(…….?) as tears channels appeared.}

 

 ^{This war valiant—in his palace in  luxury bed(suppatthige), while sleeping  relaxedly—in ventilater  near only sea waves are seen. That great sea-(mahodadhi)only—without indivcating  each session(java)  instrumental tone, by it’s serious tone only, is teaching to king. If mind agrees to marry this great king- at evening time due to shaking of palm(thale) trees, producing murmuring sound,by side path of mahodadhi, beautiful,slow walk, pleasantly  you can walk(move).}

 

^{And-at that time- made to be brought by other islands, on lavanga(clove) flowers Flowing coming  slow  wind body sweat drops  can be solved telling like this, she rested. But- from shape speciality  getting subordination  that Bhoja’s daughter-in this way  by sunande,though made to desire s, some purusha(male)—by his ethics of valience though tries to get Lakshmi,without god’s help that lakshmi will not grace .she will go off. She also not becoming under control of  that Hemangada king,without becoming subordinate, turning towards him kept  further step.}

 

 ^{Skillful  servent Sunande-immedeately knowing her mind,in pandya country present near kanyakubja, as king to Nagapura, Shining like divine men  in shape, standing near valiant man,-looking Bhoja’s daughter, hey,chakora  eyed! Send your vision this side-telling like this later started to tell.} 

 

^{Along with tender sunlight,spreading flowing from small ruver like shining hill, sitting him observe. On shoulder  haning giant pearl garlands, with fragrant Harichandana enlighting thjis person itself is pandya king. Don’t think him as ordinary .He-undertaking deeksha(initiation,consecration), performing Ashwamedha yaga(sacrifice), on becoming ardrashira (moist head?)-previously to prevent journey of Sun growing vindhyadri hiding   it’s growh,without saving even a little,drinking whole sea, again returned by spitting Mahamuni called Agasthya only brought,”Hey  Dhuradhira(extremely bold,dhura-extreme), did you do complete avsbhritha?” like this with love  asked question. In past Lanka king-Ravana-impossible to get  by others, arrow named  brahmashira  ,got  from blessings of  Hara by him khjara excetras to demons, house,to his birth place what difficulty may come like this hesitating, doing compromise with him,later getting fattened, to win Indra excetras   went. Plenty of betel leaves creepers  spread by areca nut trees, covered by cardamom  creepers sandal trees,  In beautiful field at the base of  Malaya mountains, sitting relaxedly on buds of Honge tree  bed,if you want to enjoy  frequently,with smiling face holding hand of this king, become happy. If so-hey, small feel, this person, is enlighting from  black naidile(water lilly)   body colour.}

 ^{You are shining  from white colour like gorochana. This your  hand holding is mangala(good)- like union of  rany clouds lightnings, above above  feels shubhakara(good doing).mutually good doing .Telling like this was waiting for her  Bhavodaya(feel rise).}

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 ^{To such Sunande’s multiole  favour advice Bhoja sister Indumathi’s  mind did not ive place. Withiout seeing sun  in closed eye lotus, is there place to moon’s  ays? Like this trying to marry suitable husband, like  lamo moving at night crossing all thjose princes came forward. All kings on both sides  like upstairs became  brightless gradually. From there   Indumathi keeping step forward}

 ^{While coming near Raghunandana,Ajakumara- Whether this lass(bride)  marries me  or will move forward  like this was upsetting in mind.At the same time angada decorated his right arm-Adirutha(vibrating)  was solving his  mind fickleness , was telling not to doubt.}

 

 ^{That beautiful daughter,- as soon as he came near  all body parts handsome(Sarvangasundara),- left desire of going to other young man. Bee line-on seing   sweet mango tree decorated with well blossomed  flowers will they move to  other tree?Aha! Sunande I very clever   feel teaching(bhava bodhe) Princess’s mental make up(attitude)  resided in Ajakumara –this she suddenly understood. She founf  Indumathi’s face brightness which is like  moon charm. Following past method ,started to describe  matter in vast.}

 

 ^{Hey family lass listen- Manu’s son of Ikshwaku family  kuthstha named king, treasured with all good charecters, among all kins,had got  fame as better. Great  north kosaleshwaras,from that Maya purusha only , kakuthsthas  fame they have got. That kakuthstha  king in case if- rising mhendra which has got big bull form(rupa), having style(glamour) of pinakapani, in  in war(fight) with help of kane’s(…….?), greatness, cheeks of demonesses  by kunkuma excetra mangaa materials(dravyas), msade relationless. And indra  while sitting on throne,-rising Airavatha, at  getting down time,  with vcelebration of paating it’s neck , loosened arm bhujakirthi  his angada   so as to press he was sitting ardhasana (half asana) also. That kakuthstha  not only  family lamp(kula pradeepa), or that  great victory  Dilipa. That Dilipa only  to finish  jealousy on hundred faced(shathamukha), performing nineteen yagas,to not lose love of that  indra, next day stopped yaga.}

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^{That Dilipa king  when he was ruling land- dullard matthakashinies-making journey to  gardens excetra places, staying on path ,at the time of sleep,to losen (to shake their dresses) air himself was fearing. When it is so  from where will other people have ability to capture them.?}

 

^{That Dilipa king’s  good son Raghu is now ruling empire. That great courteseous person , giving all as donation  doing yaga(yajna,sacrifice), brought in four directions s grown  wealth,so as only soil  vessels to remain, has done. Good fame of mahanubhava(great person) has rised to –peak,has entered sea, has got down to pathala,has rised  heaven excetra worlds, has spread in Horizan. Like this- obstructionless, spread everywhere.By country  or time we can’t tell this much only. Following Indra who is world hero s this  Ajakumara  is born. Due to emitence of youth paddegaru (naugty  young calf) –becoming equal to bull(ghuli),as he also giving shoulder to carry burden,coming since long time,  Raghu’s empire to carry heavy burden, becoming equal to his father  along with he has also become supportive.}

 

^{Rich (helpful) famly,uncomparable beauty, new age, good character, and kindness  these good charecters  where all these were shining, you-to me   this king who is suitable if you marry,rathna will mix with gold. like this giving example stood looking  face of bride.}

 

^{Om completion of words of   suchSunande princess Indumathi-reducing shyness,in neck of prince- spreading mind fragrance  by her pleasant vision garland grasped him. In mind of that sukeshi(….?) boldness place missed. Desire on that young prince was  boiloing(spilling) in heart. She could not express it  by telling outside But still piercing body buding excitement reason, mind love was coming out. As though forgetting body  under control of joy stood without shaking. Then nethravathi(one who has eyes) sunande friend Indumathi’s  standing (stagnant) face she saw. Thinking it as suitable  Hey arye! Shall we go forward? Like this asked with fun. Princes who could keep her step forward – hiding jealousy,indicating feel  with bent vision  stared at sunande. Later-  as though to dedicate her mind love , by mangakara(hgood doing) fragrance fragrance powder red garland in neck of prinmce with  hands of nurse Sunande, so as to appear beautiful  made  to put to neck.}

 

^{Later- high charectered  groom  on dedicating garland to his neck, swinging on broad chest that mangala(good) flower garland  vidarbha king’s sister dedicated  arm rope(binding) he thought.}

 

^{Then-Aha!-koumudi(lotus)-mixed with  kalanidhi coming out from.Jahnavi—suitable to it water treasure(sea) got down. In this way   people gathered there-  in matter of Indumathi’s love fixing in  suitable bridegroom,as it became hard to ears of  other kings has started to   talk mutually in groups and groups.}

^CHAPTER

 ^{By that time- joyful  groom side people on one side,as  bride went without getting digested(karagatha) as iy crossed hand and went,dulled  king’s groupif it were on other side- that kaliana mantap(marriage hall)-in early morning- lotus line blossoming on one side,on another side folding lotuses group as though involving lake was shining.}

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^{CHAPTER 7: AJA MARRIAGE:}

^{Later divine daughter  Devasene- as she held  hand of Kumaraswamy, sister Indumathi who has choosen  suitable groom ,along with him idarbha king  Bhoja  got prepared for  town entry.  In marriage hall gathered princes,as Bhoja ‘s daughter  did not marry them, Ayyo! As request was not fulfilled, s with much sorrow like moon excetra planets in  had charmless face. Their shapes which was not agreable to mind of   bride,decorations, scolding with jealousy, went to camp.If there was no toleration to marriage  with   Aja}

 ^{Without fighting simpley receded.What is the cause? We may tell.But-due to  greatness of presence of Shachidevi  to those who obstruct to  svayamvara  mantap function  obstructions will come.This all bridegrooms were knowing. Kshathriya  sons to keep quiet  that was the cause. Tull that  though family relatives were  out side  town zone, in path  to tie festoons(thoranas), to throw flowers, to put dhupas(incense),to spill pannir, were engaged in imagining  excetra  in providing various kinds of treatments.  Held flags closely and in line. In royal path where there no place for sunlight service, Groom ajakumara along with  bride ,with much celebration , entered town.}

 

^{Later- the news of entry of  by  procession  spread within town. In streets and streets  on upstairs on both sides, having fixed golden  shalakas(pencil of light)  In windows and doors keeping faces, to see bride and bridegroom  in  celebration-,those town beauties leaving other works,  had gathered. Their walks were of various kinds.-}

 

^{One woman (housewife)- in style(glamour) of coming to window  quickly,her  head knot loosened and detached. Sorrounding  flower neck chain  was swinging. To correct it she had put hand to  hairs.But had forgotten it.}

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 ^{Another lass  nurse(assistant)  was decorating feet with  Lac rasa. Then that beauty leaving her slow  walk emitting steps ,with hurry while keeping forward steps , up to window on ground of  path ,lac coloured  marks were shining.}

 

 ^{One housewife, with small salake(instrument)  to right eye applying  hajal(kadige),by the time she decorated left eye, as she got celebration of views(vision) holding stick with which she was applying kajal(kadige),like that only had come hear window.}

 

 ^{(??)In style of coming near window and seeing,loosened  fold  knot a house wifeHolding  light emiting in waist(tonka)  was looking like that only.}

 

^{Another lass rounding lap was threading to golden thread.. Whilw walking with fastness  thread got teared and rathnas were falling. Tip of thread was  obstructing to  foot’s big toe. But still she was not remembering it.}

 

^{Like this many women-in order to see procession of  newly wededs}

 ^{Came running quivckly. Their  good smelling  breaths, shining visions involving faces in windows  so as to congest densely kept. Then those windows along with moving bees,blossoming beautifully getting decorated by fragrant flowers were shining. Lasses standing like that- rapping(chapparisu)  by their non shaking eyes  were drinking Raghu kumara  till tiredness is  removed. Then their all senses leaving  other matters,visioins only by all kinds were appearing  as though entered.”Aha! couples at distance  behind-this Indumathi should be given to me,should be given to me like this though there begging   bhojas,this beautiful bride desire svayamvara only. It became blessed(fulfilled). If otherwise  like varamahalakshmi marrying Narayana,would she have married this prince?not at all” like this  all these lasses were talking among themselves.}

 

 

^{“Ahaha!! Yielding (giving way) to be praised by all,beauty which is liked by all, to these bride and groom  for having got, marriage(couplrship)  fate has made ready.If not so,then-present in these bride and groom  bery much beauty,who created this strain(struggle) of  Eshwara(prajanatha)-would not have become useful”like this all were talking.And-forever friends  that Rathi and Manmatha ,in form of this groom and bride might have brn. If not so,thousand of princes,leaving all bhoja’s daughter-suitable to hers Raghu’s son to marry what is the cause? Now though not able to know experience of births and births, smell(vasana),in matter of previous relation  mind-with friendship   by itself to convert is true”thought like this.}

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^{Like this –listening to words  coming  out from face of  town nbeauties  which were melodious to ear, Aja prince—with mangalakara(good doing)  compositions enlighting beautifully, entered father inlaw’s house. Taking support of  hand of kamarupa country’s  king got down from  elephant(karenu).}

 ^{Later vaidarbha  king shown thotti(hall?) like a relative  entering sudathis (women.s)  svantha (harem?......) entered. Sat on invaluable throne. Given by Bhoja with affection  by rathnas,madhuparkas,with  mixed  hospitality materials,two dukulas (upper cloths?) accepted with grace of kantha janas (lass’s people). Later-moon rays- twinkling  from line of foams, as though bringing  enlighting sea to bank,polite harem (anthahpura) officers,-dukula wearing Ajakumara  was Brought near bride. Bhoja purohitha who was  enlighting like fire on hase(sacred bench)-establishing fire,s as per rituals worshiping by Ajya excetra havanas,keeping that fire only in witness positions bride and groom’s marriage rituals  started to perform in detail.}

 

^{By tht time,-near creeped ashoka creeper having newly buded leaves, like sweet mango  plants.Ajakumara- by his palm  holding bride’s  hans(karuruha) was specially shining. Apart from that aja—was excited in wrist. Kumari(bride)  had sweat in her hand fingures.at that situation as thiugh manmatha(manobhava)  in both of them  was distributing raga rasa(love).}

 ^{And to  see feels of each other with curiosity  both’s  end eye visions(kudi nota) started. In the middle mixed. Later due to pulling of shyness came back. It was very beautiful. In method of doing pradakshina to  burning fire,-those male and female-doing pradakshina to Meru, like mutually related days and nights were shining.Enlighting with brahma thejas  appointed by purohitha that thin waist female- like prideful (intoxicated?) chakora bird becoming fickled eyed,s in fire  poured  nema corn(aralu). Ghee,banni buds,corns after pouring in  in fire,suddenly coming out from fire flame holy fragrance smoke, coming near cheek of Indumathi, for a moment   like naidile(water lilly) which is decorative to ear was shining.}

 

 ^{That bride’s face controling smoke coming from fire,by katake(kadige,kajal) liquid  having fickle vision,dried up  yave’s (a kind of grain) bud ear ornament, was having cheek lines.later,-those  both  bride and groom sitting golden bench}

^{(mane) by vrathaparas9those who are related to vratha),by kings added with relatives, from mutthaides along with children, experienced ritually prepared manthrakshathe(sese) program.}

 

 ^{Later getting called  Bhoja family moon, lucky king,-like this to bride and groom  doing marriage  ceremony(panigrahana),to  princes xcetra who have gathered in marriage mantap, excetras separately  knowing honour  suitability,dedicating sandal and flowers excetras ordered to officers. The king in durbar-hiding crocodile excetra  cruelmcreatures(animals),like pit shining above with clear water, Without showing hatred which is hiden inside, showing false laugh 0065cetra signs of  joy,gifts given by Bhoja excetra ,with cause submitting to him only, mixing with king went to their towns.}

 

^{But- to princes who had come bhoja’s capital  that princess was not gotis it not? All of them gathering together secretly,”we can’t show hatred on Aja here.our request was not fulfilled. Groom will go from town tomorrow. We all doing journey if we wait on paths, without difficulty bride  will be under control?” like this  accordinto symbols which they had done previously only,themselves coming earlier, for solution of desire covering path  were seing here and there were waiting.}

 

^{On this side Bhoja king, after completion of celebration of marriage  as per enthusiasm of mind, gave his wealth to bride as gift. He not only  made groom and bride to make journey  but followd also. With raghu who has fame in three worlds,there were three tunkies(camps,bidaras). Later in padyami of shukla fort night as moon rotates  with sun,from raghukumara  went to kundina town.}

 

 ^{In past –raghu when he did  direction  victoty(digvijaya) , as he had brought treasuries  of state lords,about him  there was hatred in kings. To his son Aja, has abducted bhoja bride.Thei kings could not tolerate. They thought this is right time to  vomit(to show) that hatred.In past- Virochana’s son bali getting given wealth,ging to measure feet of Thrivikrama which started to grow,prahlada  who is enemy of Indra  like that on seeing fattened princes group,- obstructed  Aja kumara who was carrying  bhoja bride. Is prince ordinary? Suddenly-appointinmg valients  who are close to his fatherfor protection of bride having  spilling(boiling) waves like shone river joining Bhagirathi faced those kings group.}

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^{Foot soldier(kalalu)  to foot soldier, rathika to rathika(rathika is one who one who sits in chariot and wars.not charioteer), horse to horse rider,mavutha of elephant to mavutha of elephant,(mavutha means elephant care taker),}

 ^{Mavatiga)  facing respectively soldiers of equal strength  bavara(war)  war instruments started to sound. Among bow men) billalu)  once words  were not heard to other.  Fame of their their family nobody told. After falling of arrows of one another, onseing name letters on arrows  knowing fame of opposite party, among bowmen one another- were praising kind of valience of each other. In war rised from tread of legsof horses,chariots wheels bands(patte) flied dust getting dense,blowd by elephants broad ears , becoming like cloth Became blanket to sky. Lifted held in army flag’s tip clothes drawn fishes due to  speed  of wind opening mouth drinking flied above dust,drinking   water of new rain  water of monsoon,like dirty real fishes were enlighting.}

 

^{Due to dust as  sky   was filled,due to sound of chariot’s wheel,s to know it as chariot it was easy. Due to sound of bells in theck  it was known that it is due to  elephants. As they were telling names of their their kings  they were knowing on whose side he is. In war(fight) field , army’s  as obstruction eye vision  filled dust- covering everywhere became dark. Due to hit of arrows shooted by bow men,elephants,horses, foot soldiers by body wounds coming our blood river-was like child sun.}

 

 ^{Dust  rised spread everywhere due to blood flood as it’s base was cut,due to wind on upper part was shaking. Due to  fire which has become charcoal as previously going out was appearing. In fight  due to hit  rathikas(who sit in chariot and fight,not charioteer) become unconscious, thinking that it is thjeir duty if charioteers carry to other place for treating them  thinking as their duty-,after recovery  those rathikas-you have done unsuitable  blaming like this ,again returning to war field, first rathika who had hit him with arrow,identifying with flag again started to fight. One Rathikas arrow, by another rathika’s arrow,though cut in half way,the remaining  half part in it only due to strength of   user,holding goal,was coming and hiting to opposite party and not falling.}

 

^{In elephants war,  Mavatigas who were sitting on elephant while hiting one another with sharp weapons,-cut and jumped above heads—caught by leg nails of Dege birds flying in sky,were falling earth in short time only. If one horse rider hiting another horse rider,after becoming unconscious on back of horse, If he knows he can’t tolerate another hit,s,previous one was  nothiting again. Apart from this he was desiring for servent  who can treat him. Without body pride shield wearing valients-again coming to war, removing out  from sheath(ore), thrown swords-falling on giant horns,on rising fire spark,feared elephants  due to trumpet  of trunk(sondilu) coming out drops,due to air, were putting off.}

 

 ^{Pierced by arrows  head called fruits,rolled upside down  king’s crown or turban( Thalepagu) flowing  blood channels  alocoholic drinks(madyarasa)s,warfield to  was like drinking land to  named drinks vessels to death. In warfoeld  seeing  broken into pieces and rolled  valients arms,on seing birds pecking with their  beaks,making them to fear,making to fly,while attracting bringingpresent at the base of  bahu khanda(………?) bapuri’s(………?)  tip on hiting to jaw,though desire to eat flesh was strong,  ,female foxes leaving them were moving away.}

 

 ^{In that war field one valiant-by enemy’s sword  getting his neck cut  falling on earth,rising aeroplane brought from heaven, getting divine body(god’s body),on his left thigh  stting devangane(divine lass) in war field dancing seeing  trunk of previous body, was going. Few  rathika valients and their chariotees  on dieing,they only used to become  rathikas and charioteers.}

 ^{On death of horses will indulging in   club war (gadha yuddha). On breaking of weapons  ,were dieing in armwar(bahy yuddha). In another place two valients started  to fight  in warfield.  Both got wounded and died at same time. Both on getting divine body  at the same time,to marry one divine lass only, though in divinity  they did not avoid enemity  controversy. If two persons desire for same enjoyment object enemity is unavoidable. Standin structure(arrangement)  two army groups- like big waves  in sea due to wind were getting baseless  defeats and wins.}

 

 ^{Later greatly strong Aja though his was getting defeated by other army,without receding back,opposing enemy army, went. From grass storage(banave) how  wind attracts smoke,the flame also that will  drag that side only.is it not?}

 

 ^{Fattened asahayashura(   one who wins without taking help of others in war) ajakumara detaching down shield(kavacha),wearing arrow box(batthalike),holding bow sat as rathika(one who sits on chariot anf fights.not charioteer), like Narayana who has worn great varaha form – at pralaya (total destruction) time increasing  sea waters like that started to  hide  9destroy)army of enemies. That Aja  by his beautiful hands right hand through arrow box  was shooting arrows. That was only appearing. Shara sandhana(arrow contemplation)  excetras were not  appearing . Bow thread  pulled up to ears one time-was appearing as though is shooting many  arrowes.}

 ^{Aja  who is  top among valients-s- cutting neck of enemies,spreading heads, covered earth. Those  head skulls had held jaws tight due to anger  In foreheads  disturbed  eye brows lines were appearing.}

 

 ^{Afterwardspreparing all   instruments(means)  likeelephants,horses, chariots,foot soldiers,holding   all weapons  which  can  pierce enemy’s  shield, In warfield  prepared  in always  with all trials,all angry   kings joined together and hit  Ajakumara. Chariot was covered by  heritage of aroows of enemies. Ajakumara was seen only in  tip of chariot flag. Like morning covered  by snow-from sun who has little light, was shining.}

 

^{Ahaha!! To aja kumara good time came. Like manmatha (kusumashara)  handsome prince- got awakened. He remembered Gandharvasthra  got by gandharva named  priyamvada.Drowned in sleep  tat arrow used on kings. Later king’s army having hands which sare indulged in pulling bow threads(hedes),with  one side faced  hanging(slanting) towards shoulder turban(cap) ,leaning his body to  pillars of chariot went to sleep.}

 

^{Previous to that Raghukumara(Aja)-keepinh lower lip on vijaya cone(shankha) which are dearer to Indumathi by his face wing sounded. By such sound, becoming  valent earned by his strong arms as though  drinking  success(victory) which is depending upon body,  was shining. Soldiers who had escaped before,-heard aja’s  cone sound. Suddenly oho! Knowing victory is got by king,again came running. They saw all enemy groups sleeping forgetting body, in midst of those- in midst of closed (unfolded) lotuses  like moon standing Ajakumara.}

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 ^{Later aja— making  to dip  tip of  arrow in blood  In flags of enemy kings, “hey kings! This  raghukumara(Aja) – with kindness has only abducted  success(victory) only and not pranas”. Klike this letter  made to written by servents. From there holding tip of bow fixing on land,from another hand removing  head cap(turban),having spread hairs, having swaeat drops  on forehead  coming Aja, quickly coming to bed of Indumathi told to fearing her like this-}

 

^{“Hry vidarbha king, Nandini! I have accepted. See this side. Sleeping in war field  these enemy kings  weapons all tebder boys are pulling carrying. Having such kind of  war mischieves kings- want to et you who is under my control”like this  prince’s soft words-as soon as  entered ear – due to sorrow produced by enemies which had become humble, Indumathi’s lotus facre- as heat of sigh on disappearing, Like mirror getting natural  cleanliness  enlighted.}

 

^{But still-Indimathi  became happy with victory of dear husband.s As she was feeling shy she did not express  valience of her husband. Field land wet by monsoon rain drops due to kekarava of peacocks like cloud mass  congradulated through face of her friends.}

 

 ^{Defectless that Ajakumara- pressing his left leg  on heads  pf enemies  under took control of Indumathi. Filled with dust of  chariot horses ,having curley hairs that Bhoja  bride only to Aja  became direct(sakshath) lakshmi   became war victory lakshmi. The news that  Aja had married Vijayalakshmi had come to Raghu before only.}

 

 ^{With praisable wife successful Aja returned. Raghu-saw that prince and congradulated.  Raghu made to carry burden of family on him. Raghu tried to keep step in liberation path. Carrying family religion(kula dharma)  after getting son, to kings of surya family  in crossing  grihasthashrama (householdership) only much taste.}

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^{CHAPTER 8: AJA VILAPA(AJA’S CRY):}

 ^{Later-while Aja’s  hand still shining by   marriagekankana bondage,   state lakshmi   Indumathi  who is like second Indumathi –Raghu handed over to him. But-in world-Raghu’s sons- poison usage excetra  by doing great crimes works to sack they will try true. This Aja king empire which had come by itself,as subordinate to  father’s  order accepted not by desire of happiness. Family guru –vasista muni-following tradition  In   throne ceremony(pattabhisheka), Aja who had sit on Mangala peeta, earth(land)  with holy manthra water}

 ^{Sprinkled..Then that vasumathi(earth)—swelling expressively as she got good charectered husband was indicating  her joy of blessedness. By that no defiency to father,because father-“by others success to himself, defeat from son should desire.” Like this there is sayings by  elders. By that  Atharva-knower guru  Vasista muni who got done throne ceremony  Aja as per rituals- became brightful which is not possible to others. That Brahma theja which was added with kshathra theja like combination of wind and fire will it not shine strongly?Later he was spreading charecters.}

 

^{Raghu also  Sathva excetra charecters to not to reget again  feeling  soil and gold as equal  came on winning. New king Aja-till fruit is got was engaged inFirm trial was not taking rest by receding back(hesitation). Raghu   having firm mind till there was darshan of god by yoga ritual of Union contemplation(Ikya sandhana) did not return. Like this both  remaining cautious  hiding extention of enemies and senses,getting interet in priya and shreya(preyassu and shreyassu) ,boh getting siddhi(accomplishment) of  udaya apavargas  both of them got gradually.}

 

^{Later Raghu having equal vision in in all animals ,following desire of Aja,-passing few years, by yoga Samadhi called Ikya  anusandhana (Union contemplation),without destruction -  end of Avidya attained  paramathma sayujya.(union with god)}

 

 ^{On this side to Raghava who has become Aahithagni news that Raghu left body reached. He sorrowd for long time.”As sarvasanga parithyagi , indulged in Dhyana yoga(meditation)  who left his body  to such yogi dahana karma(burning funeral),pindodaka kriyas(rituals) are not there. Such bhikshu’s dead body should be kept in hole(bila,Samadhi)  through pranava sprinklings should be done.’as he was knowing this ritual,to him who was keeping quiet,following same  rituals(procedures),with help of yathies,without burning completed anthyesti  regularly.}

 

^{But still- Thilodaka,Tharpana, parvana, donation  excetra Aja who was knowing all rituals of pithri karya –then with pithri devotion did all  Ourdhva daihika rituals. But yoga path  who left body such Raghu mahathma(great soul) ,-does not like panda excetras given by children.}

 

^{The fact that  father became divangatha was troubling  Aja very much. Scholars who were knowing  paramartha principles( philosophical thathtvas,transcendental principles) regading him  hey intellectual  king!}

 ^{You know family land your father ruling state religiously,performing many sathkarmas(good works),famous as truthful,giving state to you who is good son,by muni vritthi(mental make up,mental attitude) ,got by great yogis high(supreme)  liberation empire he has  attained and enjoying. It is not good for you to sorrow. Peacefully manage next  duties”like this telling consolation words,made him to relax.}

 

 ^{The power  which is born to sorrow  if  it were of same kind,will  worldly affairs take place? Never possible. Later gradsually  daily his mental pain came down. Rising hede(bow thread)   in bow everywhere,without obstructions to his order,takinunder control whole universe came consolation condition.}

 

 ^{Later earth  wife,Indumathi kamini(beloved),both of these- thst Aja as great valiant,hving  enjoyment power, getting him as husband,first one- as maha Rathna mother shined. Sevcond- as mother of valiant son , enlighted. Who is equal   to ten  hundred rays,one who has fame in ten directions, enemy of dashakanta guru, having ten words  will  chariot sound. Like this whom: intellects  - always admire, got  that Dasharatha only as son. Then -studies, yajna(sacrifice, yaga)  progeny(santhana) through these –Rushies,gods, anf pithriis(fathers), debt Aja  got liberation. Enlighted like  Sun who  came out from environment(parivesha) .}

 

^{Education of low(person) for  dispute(vivada),money for pride,strength for violating others, will be useful.-this is  upside down  in case of Sadhu.How it means is –education of good person (sajjana) for knowledge, money- for donation good people knowing  tima and place,power-for protection of  weak, will be useful..these words  of elders is not false. Because money of Aja king was only useful for donation . valience- was used to remove fears of those  who were difficulties. Scriptural knowledge,-was useful for  showing hospitality  to educated persons. Like this all his good charecters were used for other’s help only.}

 

^{Truthful That Aja king,-making happy(peace of mind)  to all people of his state  in all matters,in good son dasharatha, giving state ruling,devendra- along with shachidevi , near Amaravathi as he moves in nandana garden (divine garden),in case if with his throne queen Indumathji, was moving in garden  which was near city.}

 

^{Later-veena fun elegant(rasika)  devarshi Narada,-on the bank of south sea, based at Gokarna kshethra(piligrimage), to serve Paramashwara ,with  curiosity, on the path on which Sun rises was coming. Tip of veena of that divine Muni,-threading  divine world flowers, composed divine garland was  covered by.  Then- ari coming with very high speed- as thogh decorated by fragrance, pulled and carried away that divine garland Ahaha!! Flying on flowers of garland,making sound, by bees covered that that parivadiniSeven stringed musical instrument)- without tolerating  air vcrossing,-along witn cabere  tear drops with kajal(kadige), was appearing  making to play fingures.   Due nto air speed, flied  thsat amara floeer garland,-by grandeur  of fragrance present in it In creepers in that garden, due to seasonal religion, refusinmg  produced flowers development, was placed  in chest of  throne queen of Aja king. To beautiful vast  chested only for one minute like lass friends that vibudha flower garland,on eye glance(kataksha) only Indumathi-as though Rahu swallowing like lotus, closed. Indire left from community, Indumathi along with body, while falling on ground, made husband to fall. Like  due to increased oil  burning lamp flame falls, will not oil drop will it not fall on land?}

 

^{Then birds present in lotus palms,- fearing due to noise of family relatives, as though  are  they also having equal sorrow, started shout loudly. By treatment of Fan,cold water, excetra  queen’s  unconsciousness was recovered. Indumathi forgot her body. Only if there is application of  longevity only,  reactions- become means to  fruit  accomplishments? Later spirit (chaithanya) of Aja – flied off,as fron horse  lower chakke( piece) on exploding, rising strings, to be tied Veena  in equal condition, dear wife, due to love force practiced in  past, on this thigh  lifted up with both hands and made to sleep. Then as that Aja kings senses had gone,losing charm,sleeping on thigh   from his wife, dirty at morning time,with defect lines was appearing like moon.}

 

^{Ayyo!  Valience which was natural to king  flied andbecame away. Ineyes tears poured. Nack became big. Words atarted to stammer. He desired and cried. Heated by fire even Iron also becomes soft. If bidy wearers become pained what is to tell their stories?}

 

 ^{Very beautiful flowers also  are suitable to attract animals,ha! To fate which is ready to kill, which other weapon will not become  means? If it were not so  death-  soft things should be killed by delicate  things only has appointed .Is it not? Therefore only- as snow pours  lotus creeper  gets tired..this as first example,by touch of  flower death of Indumathi, i8s second example. It appears to me. Haha! If flower garland only becomes prana abducter,though kept on chest  why it is not abducting breath?}

 

^{Due to god’s determination, in few places amritha becomes poison,and poison becomes amritha? Ot fate-due to my bad luck  imagined thunderbolt as flower garland. In  spite of that, hit of thunderbolt- without making me to fall who is supportive tree, like  spread creeper to make to fall this  creeper likeIndumathi only  what is the cause?}

 

^{O dear wife! Though I have done many big mistakes,in  one time also   neglecting me, without talking  not evcen a single time you had become angry? Such woman now—to not to talk with me who have  not done any mistake  why made me unsuitable.why it is not known to me?}

 

 ^{Hey white lass: without asking  without agreement,leaving this world, you went to other world without returning.You had known me as  cheat lover  only(kapata priya),this is true. No doubt. Ha! I became thief .did you see? This my spoiled orana  following prana beloved only, has gone? What is the cause of returning again?who asked to come?’eat what you have done’ like this. Now  done by self strong pain , let him experience by  onself. To self made crime  patience is surrendering? Sweat drop produced by  tiredness due to garen walk,without drying up in face  is shining. You have already gone to other world! Che! Animals  related   themelessness(summarylessness) is to be blamed.}

 

^{O dear wifw!myself- till now I have not  even remembered  in my about  little bad about you. Ch me why are you trying ton leave? I have become king to earth  by mere name. My willful had resided in you only? Hey beauty Indumathi! Very beautifully tied  flowerwhich you have worn, hanging (swinging) from your head,curley hjairs which are  black shaking slow air,s you may  return again  making my mind to doubt. Hey beloved! Grown at base thrinajyothsni named light creeper,cutting dark in cave ,at night time by it’s light enlightens.Like that, you  with awakenness will you not remove my mind sorrow quixkly? Including moving curley hairs, your face which has spoken anything,-at night as is closed soundlessly hiden  inside having six feet unequal  like lotus is making my mind joyful.}

 

 ^{Went yamini will return  moon,separated  chakravaki bird also  again to join, friend jakkavakki, to tolerate separation pain is is fact in world. Never rturning journey which you have done, will it not burn me? In new leaf  spread(bed) getting tired,your soft body which is not able o tolerate pain, Ayyo! Very curvedly,hardly, present stick  mass on dead body  your sleep(laying down) how  can it tolerate?  Tell. At very secret time also your friend who was separating  from you for ever, this Mekhale-again unconsciously, following you who is sleeping,as there no slow  journey  without talking,.without tolerating  sorrow burden, as though dieing suddenly is appearing.}

 

^{Ha Hey wife! You wanted to becme divangathe(one who has gone to heaven). Next”without  tolerating separation pain , he can’t live?”thinking like this before only,with pity, to my prana wearing  as means in female cuckoos  your sweet speech ,slow walk in kalahamsas, beautiful vision in  female deers,in  tender   leaves   clamour(style), what he has made to reside is trueonly(justified) only. Having much pain due to  your separation  my mind they can’t make to reside at base. And- giving place to your beautiful charecters, became instruments to  to my prana  capture}

 

^{Ayyo hey dear!Inm this garden-these sweet mango plants and grown near it priyangu creeper, as couples,making to grow  with double affextion than on that of children,Without doing marriage rituals  going to lokanthara(other world) is it suitable? To orphans whose mothere is died from where is happiness. You making pit(pathi)  knowing sebbe(first rain which comes  for dried  up crops),putting manure, pouring water, grown this Ashoka creeper- is showing flower. To your beautiful forehead to be worn this flower,along with tharpana water  which is given to you how shall I delicate  as Arghya? This kadaga(bangle ) tone which is melodius to ears  getting  mirror’s impossible blessings  If   this Ashoka creeper flowers are seen,hey mangala lass! Without tolerating  your separation  pain  with sorrow tears drops  shedding it appears.}

 

^{Hey kinnara kanti! Fragrance of your breath mangala garland which is tied to waist which is made up of pagade flowers,threading along with me  you without completing  this  garlans, going other world is it  proper?}

 

 ^{Hey good hearted! From your joy to   joy. From  sorrow to sorrow partners these friends .}

 

^{Hey good hearted! These friends who are parners in your joys and sorrows,like tender moon  shulka fortnight(paksha), this beautiful lovely child,myself who is not different from  with your love,though you have much  life materials  leaving all tjose without sattention, tried to go this your mind really very hard.This I should know.}

 

^{Hey wife(beloved)! Now my boldness flied. Love went. Play became short. Song(githa) failed. Festival became dull. Ornament  became end. Sleep bcame field(bayalu). O my everything! You are my wife. You are intellect helping minister,you are secret friend, hey Lalithe ! You are scholar  disciple in art usage. Like this means of all enjoyments  , all joy, attracting you.kindless death-which other ornament which it did not  abduct tell.}

 

^{Hey  madira(……..?) eyed!  drinking   sweet rasa which has remained after   my drinking,tou who have found it’s taste-staying in other world, as though having tears , the thilodaa which I give, how to drink next? Hey sumangali! Though there is all wealth ,as you are not there  think that joy completed to Aja  up to now only. Next to enjoy with you nothing other will br got in future. Except you , what ever may be other sense object joys, will not taste to Aja. Saja’s all ehjoyment means are like meals only. Nothing alse.}

 

^{Kosala king Aja –like this very humble tone very loudly desiring as mind comes, crying,by droping down nectar drops , trees which have become dirty   made them to sorrow.}

 

^{Later- relatives came, making to sleep on thigh of Aja.very beautiful even in death also, Indumathi,without leaving held  strongly  separating from  hands of king , compulsorily making to leave , amara flower garland which was on   her chest, celebrating as  final  decoration to her,along with agaru, sandal  excetras sticks   dedicated to dead body fire(chithagni).”bold king though wise(viveki) undergoing sorrow ,died with wife”like this  fearing  to ill fame,Aja with queen  did not yield his body to fire. Only that much .Not with desire of living.}

 

^{Later valiant kshathriya  ,scriptures knower, indulged in good religion, he by charecters only , intending remaining Indumathi , should be done on dashaha(………?) rituals with abundance methodically  celebrating in town garden only, finished.Like this losing Indumathis, on passing of kshanade  appearing like  remaining moon, that Aja channels of his sorrow’s  sea , seeing in  eyes of beauties  did town entry. Till that  his family guru  vasista muni- in his penance garden had undertaken  yajna deekshe(initiation,consecration). His memory came. Saw with meditation vision. Aja in untime  has undergone disaster,this fact principle came to knowledge. He sent words thrigh dear disciple. Vasista maharshi’s anthevasi (co  dweller)’ brought him to town of Aja. Seeing king,he who got suitable hospitality  told like this.}

 

 ^{Hey king!  Penance treasure was engaged in  yajna performance. Though knowing  cause of your pain ,at the  middle of end of rituals,  coming near you,changed in nature, you to make to reside in nature, there was no place. Hey good behaved! Words which he has to tell collective form Saraswathi , has resided in me. You who have world famous  valience-to grasp this words summary ,to wear in heart  are suitable. Having thrivikrama process  purana purusha  Narayana’s gave place to three feet ,walked in three worlds,still walking, walking through  all matters yoga treasure muni –with obstructionless knowledge vision, as he can know like amla in palm,therefore to  believe his words  again I need not tell you.}

 

 ^{In past there was muni called Thrinabindu. In his ashrama was doing intensive penance. Then  Harihaya(indra)  thinking  that there will be trouble(deficiency) to his post , with fear-piercing Samadhi of that    penancier(thapaswi),so as to break penance, by binding  sent Harini named divine damsel(surangane). As per that  that Harini going to bed of that penancier, started to show her  tricks(techniques)-breaking honour called peace, showing different glamours and styles ,standing in front that divine lass angry kitthadi(…..?) cursed”you become lass of this earth”. Suddenly feared that Harini,-hey god! I am now parathanthra(under other’s control,subordination).Becoming surrendered  due to other’s control,should excuse me for the trouble which has happebed.like this falling across on ground,surrendering, joined hands and requested with humbleness.}

 

 ^{Later  that peaceful muni-duration of curse is till you  see divine flower. Till that you become human lass like this I have cursed. Therefore only kratha kaishika king ‘s family taking birth ,becoming throne queen(pattadarasi) to you after long time s through wind  gliding falling, cause of curse removal  on seing divine flower,suddenly forgetting body,  left earth.}

 

^{And—hey scholar!s To those who have body  death is natural. Prana wearing happens accidentally. That means vikrithi(change) educateds say. If an animal lives  for little time  we should  enjoy by considering it as supreme profit. In death which is natural  should not pain. Therefore leave sorrow.  Foolish man in world  destruction of liked material (thing) feels like a weapon (arrow) fixed in chest. Firm minded(sthithaprajna)  separation of that thing thinks that nail pierced in chest has gone. Thinks it as  door to safety. Sense objects profit-losses(destructions) respectively to pamara(non scholar,common man),are means of favour and non favor .for scholars favours and illfavours to be achieved feelings will be there. To body and to those who have body,that means union and seperations are  prepared for body and soul(self)s,to scholar  in them  will not produce sorrow. Seperation of  son friend wife excetras is ready(siddha,accomplished ), they are not pain producing also. What is to be told about this? Therefore first among sense winners!s  youself who is scholar}

^{-don’t be under control of world. When air is blowing equally on  trees and hills-both those two equally  moving natured. If it is so ,to one chala( moving) to another  non moving(firm,achala).why difference of meanings of words meanings? Like trees hills also  were movable.Is it not? To you whois wise(viveki)  what is to be told “told like this and rested.}

 

 ^{Aja on listening all these- grasping order of  knowledge treasured family guru with politeness, with suitable worships  excetras sent muni disciple  with hospitality. But- that vachanajatha—dense with sorrow  in Aja’s heart it was as though has returned. Seperation of liked thing can’t be told this much only. Is ihis  creation peculiarity,maya strength, fascination rope, or nature not possible to tell.}

 

^{Later Dasharatha as small ,to undertake state ruling,as he was incapable, truthful Aja  came pushing another eight years with difficulty-and- due to departure od beloved wife Indumathi, sorrow burden ,things which are having her resemblance  and pictures(photos), and in dream  due to momentary changes, by darshan(vision) was tolerating. But built strongly  on upstairs   buding out  shining in crevices(corners) banyan,arali(ashoka,peopal tree), excetra plantsbuds- as though piercing  mansion bottom  compulsorily,  sorrow cone pierced  Aja’s  heart. Aja though that arro was cause of death,with curiosity of coming of beloved known as profit only.}

 

 ^{Later king Aja—due to nature and predispositions(samskaras) becoming polite, Dasharaha kumara who was capable of wearing shields, appointed  as per rules  (rituals)inm work of state protection. Diseased body will not survive it appeared. Thsat bad condition  according to scriptures, by anashana(fasting) vow(vratha) desired to leave. Previouly in ganga Sarayu   union place, following skanda words, left body. Suddenly got amarathva(deathlessness). Higher than the east, got brightness mixed with kanthe(wife). In divine garden of amarendra ,in games houses was moving happily.}

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^{CHAPTER 9: MRIGAYAVARNANE :sDESCRIPTION OF MRIGAYA(……….?).}

 

^{Aja king expired. Later- becoming first among rules knowers,and protecters, Mararatha Dasharatha-with rule  as senses winner,north kosala  countrieswhich had come from father started to rule. Like this   gradually with time,got people ritually(as per rules) . following political ethics all town people loved him very much. Like kumaraswamy thay Dasharatha became very brightful(thejasful).Ten- one mahendra who pours rain from time to time,following path of Manu king king dasharatha one, only two. Scholars were telling to solve tiredness of people in their own job. With labour, having divine thejas aja’s son  where he was king- there was no hint of disease in that land.}

 

 ^{Troubles of enemies had  hidden completely. Earth was called urvare (having emperor). Previously won earth richness  who had won ten directions by Raghuraja  was shining. Later had become supreme  by Raghunandana(raghu’s son). Now that greatness only by valiant Dasharatha king,again had got plenty of richness.King Dasharathawas distributing  earth vision(vasu dristi),as was punishing wickeds, had crossed  vaishravana, varuna,vaivaswathas. Hunting play also- did not attract that king who was trying for development.Even gambling did not attract.Madhu which was like moon did not attract. Even new young lasses also  did not undertake  control over him.That king-while he was in grandeur he did not show humbleness in devendra also. Even for fun also did not talk false. Defectless king-even in lovers did not speak  parusha(……?) words.}

 

^{Tat Raghu-to non obedient bad hearteds  as ayo(bad…..?),earted ,to polite good hearteds as good hearted  was behaving. For this reason only then,-kings were getting rise and sets regularly. Holding hede rised  bow that king though he was Dasharatha by single chariot only won earth surrounded by ocean. High speed  elephants,horses excetra groups-were just to announce his victory.s Winning whole earth  with no chariot in opposite, money and cattles treasures got bow wearer to that king roaring like cloud  sea only did work of victory drum(dundubhi). Hundred faced(indra)- with hundred crores  kulisha(vajrayudha) like making all mountains peaceful, hundred pathr faced dasharatha-poring arrows rain, sharasana added with tamkara, controlled enemy party.}

 

^{Such Dasharatha  went for victory beated kings of all counries up too see bak(bed,shore).  Ministers and princes of corresponding countries dedicated  offerings to him.He accepted the.king- forehead without mangala churna,in those kid’s mothers,showing kindness by religion,without troubling (violating)in return,returned from sea shores.I n front  without king who can hold umbrella,though gor twelve mandala’s lordship,knowing “richness seeing coorner(crevices)  will move “in favourable and unfavourable  good and bad people, enlighting like sun and moon,without place to injustice was careful. Chaste(pious)  lotus hand kamala- purana(eoic) purusha Vishnu,by his fraction (part) as kakustha  family son,without turning face from requesters(beggers) Except Dasharatha  did not serve any other king.}

 

^{When like this—who were feeling husband as god only,kosala,Magadha,kekaya country kings, daughters   hills daughters  rivers like joining sea Dasharatha ,who  has bow  which make enemies to hide, got as husband.s From three queens who were beloveds, that king,efficient in  plans in piercing  enemies,Thousand eyed—having three powers,to make people polite, was enlighting  as though had come down to earth.}

 

^{One time- king who was Maharatha  in war field ,going as helper(assistant) to  maghavantha , pierced demons with arrows. Divine damsels who got  abhaya(fearlessness assurence) sang arm strength of dasharatha  seriously. Aja’s son who has more treasure  earned in horizons (digantha,direction ends)),By his arm strength-many times removing king sign(royal sign),without giving place to Thamoguna,in thamasa,sarayu river banks, celebrating Ashwamedha, decorated by  gold fixed yupasthambhas(sacrifice pillars). Oudumbara stick, holding mrigashringa , wearing kusha ful mounji,taking deekshe(initiation,consecration), with silence  while sitting  on krishnajina in yajnavata while sitting as yajamana,parameshwara showing sannidhya (presence) in him,s making him as very thejasful. As senses winner,performing yajnas, at the time of doing avabhritha bath at end- to attack shakra society  suitable dasharatha,-was bending head to Devendra only. This dasharatha  who was ekarathha(one chariot) with much strength – as chaparatha, to harihaya,becoming leader,many times while fighting with demons, war dust covering  sun system was solving by b,ood flows from body.}

 

^{Later-yama in equal vision,in money  donation kubera, in rule Eshwara, In wealth indra resembling emperor dasharatha king   as though wanting to see vasantha(spring)-enlighting with new flower garlands  came to that land.up to that sun who had decorated south direction-moving to north direction  which is place of kubera ,by charioteer  Aruna turning horses of chariot,s,by hiding snow,enlighting mornigs left Malaya mountain. first leaces, later flower, later aradi and cuckoo’s melodious  tone, following this method , from group of trees plants creepers enlighting in  garden ,vasantha was shining  with bodyfull.With obedience,with valience, coming to progress, having helping others as  fruit dasharatha’s richness  as though requesters  depending, lotus announced well by vasantha(spring),squirrels, water birds, started to follow. In Ashka tree leaves,flowers,were attracting eyes minds of viewers.} 

 

^{Vasantha(spring)- like newly written pictures  in cheek of garden Lakshmi,in flowers of Goranti plants , bees which drank nectar-getting cooled,with joy, as though are praising that forest godess,everywhere were singing melodiously.Sweet mango plant branch  which is like kamini(lass,beloved)- flowing coming from Malaya mountain, shaking due to  slow  windcoming from Malaya mountain,from leaves like palm , as though learning  acring education, appeared. Was attracting mind of those who have no Raga(love) and hatred. In beginning part of vasantha season,having fragrance, in lines of sweet mango plants, eating leaves,fattened, shouting  parabhritha’s seasons(truths?)- like direct stammering words of children , were heard melodiously. Bees  melodious tones mangalageethas- having  delicate flowers,added with teeth, including false laughs, dancers called  garden creepers ,-shaking due to wind,one with another touching leaves, were hear as  songs sung by following  hand beats and rythms.}

 

^{ponds in  houses having beautifully blossomed lotuses,sounding on water, by flaoating water  birds were appearing beautifully. By offerings of ghee excetras, like burning fire,having brightness, karnikara flowers- like golden ornaments decorated to  vana(garden) lakshmi, were shining. Having leaves, flowere their corresponding beloved bringing giving,coming attacking due to desire of honey(nectar), sriflowers- were producing beauty of  vanalakshmies  as keeping thilaka(nama) on forehead. filled with gandudi(sandal dust), hacing bees, flower bunch of thilaka tree,- vanalakshmies head midline(baithale) of  forehead, decorated jalara naned ornaments  glamour it was havng.}

 

 ^{bees group flying in garden- bowman(billalu) kama  lifted up and held  queen’s style, kind of thilaka(nama) of kasthuri powder which vanalakshmi keeps to her head,.shaking due to wind in plants flowers,kind of fragrance powder, were getting. lasses-in gardens here and there experiencing vasantha(spring) celebrations.\,sitting on benches of swing(uyyale),were swinging happily. Madhu,Madhunatha, Madhumathana s equal to manmatha, Dasharatha king-with queens in garden ,expiring vasantha celebrations happily, later wanted mrigaya vihara(hunting).}

 

^{But- hunting  is one of seven kinds of addictions(vyasanas), it should be told wicked only. But still there good character in it.This animal hunting fun  seeing properly shaking goal, shooting making to fall  strongness  it introduces.Even when animals are having fear,while in anner, their intention will be known. By practice of  bearing tiredness of body, produces sactibvity also. For that reason only ministers- as they are useful for fight,accepted for  request(desire) of king.}

 

^{Like that getting their acceptance Dasharatha went. regarding forest of animals, in celebration of going,wearing suitable dress for that work,sitting on horse,kept bow on shoulder. due to dust rised from horses hooves, by veil  closed arrival of son.bY necklace(garland?) of forest flowers tied head hairs. Like plant leaf wore green coloured shield. Due to horse walk ear rings(kadakus) were shaking. In forest path filled with deers excetra animals in that forest path king was shining.}

 

^{Then-forest  gods—hiding their body in forest creepers,keeping vosion power in bees, with political ethics making them happy,pleasant,holy, king  they  were seing.}

 

^{King –before going only, had prepared forest so that there should not be hunting dogs people,net throwers,forest fire,thieves. Threy had corrected path for horse movement. here and there provided water residences. Later  by deer excetr animals,by birds filled entered that forest. Later- Without any deficiencys,by tankara producing anger to  lions king-shining like gold having lightning boe thread(hede) having rain bow(Indrachapa), like bhadrapada month ,s,along with mourvi(bow string) bowlifted up in hand and held.by that time, a group of deers came in front. In that few tender kids  were there in celebration of  their mother’s udders milk. now and then  coming across legs, were obstructing walks. Still few were cgewing  remaining Darbhe from their mouths. Another few- getting fat by eating,  to fix hoof on land itself was not coming to notice,were struggling. Then king,at the time when he desired opposite he found one deers group.,with much quickness,while sitting on speedy horse only,removing arrow from arrow box(bathalike) started to keep in hede(bow thread). Deers on seeing it,-fearing,spreading,lifting up head,filling watermoving visions  together in sky field spread.Then tha forest-blossoming ,spreading, saking  by air, as sdded with cool  black naidiles, was shining  as blacknaidiles (water lilies). Among bow men wo has got name king goaling one deer became prepared to shoot. a deer due to love so that arrow’s hit not touching it, hided with it’s body and stood. King who had drawn up  hede uo to ears,-swa that.}

 

^{Ahaha!!Even in animals  such love between couples is ptoduced.Remembering this,  kings heart melted softly with kindness. without trying to shoot,what if arrow moving forward  pierces  deer, thinking like this, fearing  with shake worn arrowremoved quickly.Remaining  animals with fear fixed their fickle visions in  king. To king ewith resemblences  eye glamour of his beloved wife came. Arrow which was strongly worn to keep in then(animals) tightly held handle –without progressing with kindness loosened and glided(moved)  down.}

 

 ^{From there he moved to other place. In midst of ponds hanging  wild pigs groups  on seeing king,came up and ran. Due to tiredness from mouth  buds of thunge gadde(……..?) were fallen along path.And- burried in mud  step marks were appearing in path along. On following that path marks only king moved. King who was sitting  on back of horsebending upper part of body a little, was throwing arrow. pigs- making thorns on their body to stand erect, facing king rushing tried to pierce.-at the same time, from base of tree which was supportive did  no  know pain of hit of arrows.}

 

^{Later in another place-king-keeping attention on eye of forest   threw stick. That pathri-very fastly passing  through he bufellw piercing,came out. Without application of  blood to it’s feather first made to fall that saribha( wild he bufello,kona).Later that also fell.}

 

^{Inm another place-king- leaving severe khsirapra  arrows (arrow resembking horse shoe shape), malking horns of  khadgamriga  to come down, made their head to become light. but-king who is residing in  politeness- fattening due to pride, to bend those who   shune with pride, was having desire.,hiting head only,not to save was not his intention.}

 

^{while going forward from there- tigers sleeping caves,-getting angry,blossoming due to air, bent sarjaka trees having head like branches,on falling upon, very quickly jumped and came in front. king-without fear, as he was having hand skills tamed well, within a minute their mouth’s holes(bilsas) ,filling  with arrows made them  batthalikes(arrow box).}

 

^{later king-searching in bushes of trees olants creeprs, trying to kill hiden lions, like  noise produced in sky by mourvi  announcements, made to get upset. Becoming high in valience,with relation to animals produced to those  raja word without tolerating due to jealousy, was it’s source. In them by birth only  making to grow severe enemity,in crevices of nails , killing those lions(kesaries)  having pearls,in war field  from debt of elephants which had  helped I him,getting relief  he thought about himself.}

 

^{In one place king who found chamari animals,using them as}  ashwaruda  only(sitting on horse only),using very cruel arrows,like other opposite kings making them as  without vclean chamaras,became peaceful at that time.Valients- hide pride of opposite kings and will not kill them.

 

^{Later—king- flying near him only, having peculiar  shikhes(tuft nof hairs) peacock though he saw,did not goal it and hit.because when in walk with beloved wife,in tired those lasses heads loosened head knits  with resemblance coming to memory, going of there only was cause. Till  that  he had covered long distance. Tiredness increased. Sweat drops were filling on face. Flowing on rivers,having droplets (thunthuru), rushing in crevices of trees,shaking leaves, coming forest wind, was solving  all labour of king.Like this king continued hunt without gap. forgot all his duties. Giving burden of ruling to ministers,king who was not satisfied due to much interest, mrigayi (…….?)attracted like kamini(lass).}

 

 ^{due to desire in kheta  that king continued like that only. evening became.  All family relatives remained behind. By beautiful floewer petals formed a bed.He slept on thsat only. Jyothirlathas(light creepers) only became lamps of that night. Spent three yamas(sessions) also. Marning happened. Like drum sound  elephant’s groups  broad ears beas(rythms) he heard and  got up. Melodious sonds of singing  of  birds  vandi(praising) mangala song he enjoyed.}

 

^{Later again went for hunting. Wandering here and there in case if-seeing deer followd it and walked. In forest he could not find family relatives who had remained behind due to speed of the horse.  Due to wandering  labour whole body of   horse was sweating. In mout there was foam coming out.Walking like that only, came to bank of thamasa river which was filled with penanciers. In that river he heard sound   buda buda sound came  while filling small necked  pot. He though it as elephant's  trumpeting sound of elephant. floowing that sound shooted arrow.the proverb that at the time destruction  Excess intellect” is not false.}

 

^{“king who wanted progress  leaving fight,in remaining time, elephant should not be killed” this scripture he was knowing. but what?At that time forgetfulness happened.king crossed path. Kept foot in that path . He did what should not be done. what should not happen happened was future. Though scripture knowers, in undergoes rajas character without seeing  will become  bad path movers.is it not? Immedeately ha thatha!! like this cry was heard. king hided.Becamevery sorrowful. In grass bush   searched place where sound was [roduced. arrow fixing in chest,holding pot in hand fallen muni son he saw. immdeately  getying down from horse ran and came near. To inform that he fearing to sin  famous his pravara he told.Thinking he may get brahma killing defect(brahma hathya defect)  like this with great fear shaking asked family history of  that muni  son who had fallen on pot. I am non brahming  muni son.Like this stammering ,told one one letter slowly.King heard muni son’s words.}

 

^{ehat munison –both my fatrh and mother are born blind.old.  Except mr there are no others. They are very thirsty.First carry me near them”on telling like this he became quiet. His jiva had left only s though. If arrow fixed in chest  pulled there will be blood flood and prana will fly off. Let me see, let me carry him near mother and father.Till that whether  prana vayu(sir) will stay or not. thinking like this, lifting that boy with shaking hands along with pot water came quickly. He kept down that son slowly. What shallI tell about sorrow of those old people? bother mother and father crying ,.ayyo!”remove this rod which has entered chest!” like this searching son’s body with hands, told.In stomach filled sorrow and fear king became dull.}

^{while removing that arrow only  that kumars died. That old muni  with increased sorrow having tears filled in  bogase(joined palms,anjali),”hey king! you also in old age will get death without seeing son’s face”cursed like this. First on treading ewith leg,later with anger that old man who was like serpent about to  vomit poison,  kosala lord who had commited mistake first  told-}

 

^{“Hey god! without seeing lotus face of son, in me who has not seen, you made to fall like thunderbolt}

^{‘will die from son’s sorrow’this harsh words,has resulted in blessings. Fire which is burning from sticks (wood)s-burning land hich is fit for agriculture, to that land produces power  seed buding out easily.Is it not?”told.}

 

^{like this  as  mishappening  came muni-Regarding king became kindles. Doing sinful work, this bad man who is fit for killing  what to do next give order. Kinf prayed   old muni with politeness. later that muni-withou tolerating sorrow of death of son, along with wife, remembering to follow died son,requested fire(agni)  which was burning brightly  with plenty of sticks.}

 

^{At the time when conversation was going on , all people came and gathered. King as per order of muni,preparing dead body by comovers(anucharas)s,did all works to be done.due to killing of muni’s son  got sin removed boldness.Like sea containing sea fire(badabagni) ,leading to athma(self) destruction, wearing muni’s curse which was boiling in inner mind,going from there, along with family relatives reached town.}

^{,,,,,,,,,,,,,,,,,,,,,,CHAPTER 9 COMPLETED (5-9),,,,,,,,,,,,,,,,,,,,,,,,,,}

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^{(PART 3)}

^{RAGHUVAMSHA(RAGHUKULACHARITHAM(1 to 19 SARGAS):PART 3( 10TO 14) CHAPTERS):}

CHAPTER 10:RAMA INCARNATION:

Getting thejas of Ramarandra,having endless progress to Aja’a son(dasharatha)  king who was maintaining  earth,after coming of Muni’s curse,a little less ten thousand years were spent. But still that Dasharatha- to get relieved from debt of his parents,at that time suitable to remove  darkness called sorrow  lamp  ,name which he had got as son did not get again. Later also that king who was examining cause- like sea conaining rathnas before chuning   spent much time. Yajnikas like  sense winner(jithendriya)  Rushyashringa –to son begger(requester) dasharatha  started yaga for sake of getting son.at that time gods=pulasthya family born  Trouble of Ravana  without tolerating undergoing trouble,without bearing summer,like pained path movers  searching for shadowful tree,desiring Hari to surrender  went near him.By the time gods came to sea bed(bamk,shore) purana purusha also got awakened. God whom they had gone to see-not to engaged in other work, is first good feature of work accomplishment(karya siddhi).Gods- on the throne called shesha’s body  sitting  Vishnu(sarasijaksha) they found. Then that vishnu’s body – coming out from  rathnas of Adishesha’s hood,from emiting out  light was enlighting. Siri sitting in padnmasana(lotus position)  in blossomed  lotus,sitting on thigh  dukula (Indian cloth made from bark of tree),feet so as not to touvch to mekhale(waist belt), had given her both hands. There Hari had dedicated his feet. Having eyes  like blossomed  white lotus ,as was wearing cloth which was looking like tender light, at beginning  like morning of sharath season day, which is favourable to see, was shining. Due to shining brightness(prabhe)Filled having mole(macche) called srivathsa lakshmi- to see her beauty like  prepared mirror ,  kousthubha  named  divine rathna,had worn in his broad chest. By arms which were like branches,having got invauble various kinds of  having got various dress and ornaments decoration,was appearing like  parijatha tree  buding out in midst of sea. Present in cheeks of divine damsels(suranganes),which remove mada rekhes sudarshana excetra  deities in chiefs(abhmani devathegalu),-in presence announcing jayaghosha(praise), service he was accepting.and due to special presence leaving opposition with Shesha ,

 Along with body which is wounded due to  hit of vajrayudha ,specially , in society as anjali(bogase) bound, standing garuthmantha’s (garuda,eagle),service he was accepting.  To god who was awakened like that-Hey jagannatha!did  happy sleep completed? Like thjis bhrigu  excetra rushies, eere doing safety questions. Padmanabha who had awakened from   yoga sleep  just now,-due to completion of sleep pure(clean) holy kataksha(glances) spreading on hem was blessing.

 

Then to Hari who  can make to hide(kill) demons,all those gods fellacross feet(did namaskarams). Later becoming invisible to speech and mind, suitable for sthothra(praising)  started to do sthiuthi of sarveshwara(lord of all).

 

 First creating world,later maintaining that world, and afterwards as world destroyer,like this having three kinds of forms, to you god do namaskarams.

 Rain water pouring from sky-though is of only one kind,falling in different places, like getting different tastes,hey god!s you also depending upon  different charecters,o creation excetra works. Hey,omnipotent(sarvashaktha)! Nobody  can understand your  class(eyatthi). You can  measure  all worlds. You are unattached. Fulfillr of prayers of all. Nobody can win you. There is nobody who is not defeated by you.you are not seen by anybody(invisible).

 

You are cause of appearance and didsappearence. Hrey omniscient!scholars-you as preset in all’s hearts,as you are visible to anybody, as though at distance they tell.In anythinthough you have no desire,you are doing penance it seems? Difficulties produced to others solving your  pity   is residing in your heart.As you eternal joy form,sorrowless, though very old no old age(senility), tell. As alum stone(sphatica stone)  gets  different colours from  colour of  near substance,

-though you are one,due difference in causes, get different conditions.they tell. You know all(omniscient). But nobody can see you. You are cause of all. You can get all forms. You are lord to all.you have no other lords. You areone.your names are infinet. You are praised by seven kinds of samas including rathanthara excetras. You are sleeping in seven seas water. To accept food fire(agni) is mouth to you.,to these seven worlds you only are support, they tell.

 

Knowledge of four purusharthas, quantity(parimansa) of four yugas,world filled by four varnas, all these are produced by you only who are four faced.Yogies-  by mind controlled by practice,hidden in heart lightful(jyothirmaya) searching for you, serve you relief of sorrow. Though you are birthless,taking birth,though desireless piercing enemies, though in awaken state sleeping,who knows your powwr(sathva)?

 

From Krishna form to experience  sound excetra sense objects(vishayas) ,in Narayana form  to practice impossible  penance,by piercing demons to protect people,to be neutral without reachable by anything, except you who else is capable? To get purusharthas  plans scriptures paths-in world are different. Though  flowing differently  flowing ganga channels fall in sea. All those in some form come and  mix(unite) in you only. Keeping mind in you only, by dedicating all done karmas to you only,  these viragies(dispassioned) –to return again  you only are fate(destination).no other go. Getting called as your greatness,seen in front not measurable earth excetras ,by words of close people(aptha vachana)  called Vedas, by evidence called anumana to be achieved to measure you  where is path. By remembering only who can make him holy your darshan  and touch excetras  whivh fruits are produced ,to describe those is it possible for us?

 

Rathnas in sea and sun raysand  without able to count and tell sthothras (verses) ,your divine histories are enlighting. Without getting up to this,there are nothing to be newly got. To your incarnations , to your works in those incarnations, to bless world is the only fruit. Old words which admire your greatnesses  will become quiet.-doe to tiredness ,or counting all your charecters,-how nuch ,I is not possible to tell.

 

Such gods-understanding Adhokshaja ,made him to get pleased- but celebrated by gods harisththi-tell  previously present charecters only,to describe what is not suitable,increasing what is delicate(micro)  to increase and tell  not suitable  telling. Hari who expressed  love by asking safety questions, by face raga (mukha raga)   pleasantness of Madhu enemy  gods came to know. Without pralaya time, thjat demon called sea0crossing bank,  as they come produced fear to him requested.

 

Later  in seas   shore(bank)  in caves of mountains so as to produce echo,exceeding sound of ocean from serious tone told to Narayana like this.-chest of Indira Ramana who is purana(epic) purusha that Narayana’s chest,neck, excetras excetras moving coming Saraswathi –by melody of  swara vyanjanas(consonents and vowels?), along with clarity without possibility of happening ,without doubt,Bharathi coming out from  lotus face of Vishnu,-first moving away from feet bottomremainings,like  upwards moving(carrying) flowing Bhagirathi was enlighting.

 

Hey gods!occupied by thamo guna(character) bodies like sathva rajo gunas,your greatness(mahimme) and pourusha(valience) both are occupied by Ravana named demon.From sin produced happening accidentally as heart of  sajjana gets pained I know three worlds undergoing pains, Indra-you should do this work like this you need not request me.Air- to give  company(charioteershi0to fire  comes by himself not due to prayer of agni(fire).inpast that surari(gods enemy)  by piercing  heads   by sword,at the time of worship of  thripurari(enemy of thripura demon)-as though parts to be given to wheel  cut tenth head.If so, do  you ask why so much delay up to this? Due to boon donation  vcreater four faced(brahma) shining demon’s emiting pride,fat of serpent  like sandal tree I am bearing. This demon in past satisfying fourfaced brahma without considering  humans,from eight kinds of  gods creations, has requested boon to not to get death. Do you ask what nis next fate? This myself only  by name Rama incarnating as Rama(dasharatha’s son) from my arrows that wickeds heads  from saarasas(cranes?,water birds) worsip war lakshmi Hey good minded!yajnikas—as per rituals  imagined(kalpisuva)  part of havis without touched by  mayavi(magicians) demons in short time only you will  start accept again.

 

Punya people who move in sky path in aeroplanes-accidentally if they found Ravana’s aeroplane  inpath ,immdeately hiding behind clouds werefearingFrom now onwards let them leave this. Cured by Nala khubara ,without trying to compel,abducting carrying,as is caught in jail, not decorating lasses head hairs

Thiries(splendid,glamorous,noble). Will solve quickly. Like this  thsat Krishna megha(black cloud)-vaishravana named rainlessness(anavristi)  tired gods named plantsdedicating speech amritha ,raining became invisible.

 

Later –Amarindra  excetra nirjaras flowers-from their parts like air,for sake of god’s work, beginning  following  Vishnu ,in monkies which have their own fractions(amshas) among demons  in Sugriva excetra form took birth.

 

On this side king Dasharatha  celebrating puthrakamesti  named kamya karma(karma done with desire),at the end from middle of fire  one divine-purusha -inarnated  with wonder to Ruthviks.In his palm complete golden vessel, was shining.Fraction of Adi purusha  who is wearing  seven worlds in stomach, as entered in paRamanna that divine was not able to hold in hand due to weakness.That brahma purusha-that payaschas(……?) vessel with great honour  gave to king.Theme(saara) of milk ocean  amritha like vasava,king accepted it.As  cause of three world  Narayana only has to incarnate in him, king’s charecters are extraordinary.This is expressed.

 

Later king-distributed  sweet paste(payasa)  which was carrying vaishnava thejas,to his wives.Sun his tender sun light was as though distribting in heaven  and earth. Among three wives on distributing among two only what is the cause is  kosala princessas elder wife was honourable. Kaikeyi was last wife.But she was very lovable. For that reason  king wanted  to give to sumithra one part from each.

 

Previous to that-both of then who are skilled  in knowing chitthavritthi(mental make up,mental attitude) skilled king-by their half half partshonoured sumithre. But inelephants madodaka(pride water) lines,like bee,sumithre also in her Savathies(two or three wives of one man), was having equal love.She was not jealousy.

 

 Becoming oregnant at the same time, having increased white colour, those wives-were shining with glamour.

When these three were sleeping ,at mornibg hilding cone(shankha),wheel(chakra),club(gade) sword  vamana statue divinr purushas  were appearing in dream. In sky field emiting golden wing light,due to speed of flying attracting  clouds-such eagle(garuda,garuthmantha)-as though moving  as vehicle to them found as though going. wearing in chest which husband had decorated kousthubha named rathnas ,holding blossomed lotus named fans(bisanike) in hand,saw as though Lakshmi serving  as though.and-kashyapa excetra  sevenmunies-coming in sky Ganga,doing sthothra of  paranbrahma who is veda secret and observed in dream. Later with much celebration  to king described kind of dream which happened.

 

King who heard this  gru even to diggajas(direction elephants) also  himself thought as very high.moon- as in clean lakes,though sarvayhma(athma of all) is one,in queen’s stomachs  was residing as though divided self.

 

Later, first wife to Dasharatha , wife kousalya-at night time light creeper- suitable to cut dark, light,like that,as delivery time came  neardelivered sum who is Thamonashaka.(thamas destroyer)Therefore only king  kept name Rama,to his son who is  first in world Mangala.

 

Light to Raghu family  that Rama’s endless body brightness,lamps of delivery house were like small oil lamps kept near flash(lightning) lamp.In sharath season  small flowing  jahnavi river-  on clean sand by side acceptable for worship blossomed lotus like that, dried up stomached(reduced stomach) –kousalye-on shining bed by side by slept Rama  was getting enlighted. Later daughter of keke king kaikeyi-delivered  beautiful child called Bharatha. That on—like politeness  decorating richness was decorating his mother.If studied well  education-thathva(principles) sensory organs(jnanendriyas)  bring  success  like that twins  Lakshmana and shathrughna n called sons delivered.

 

Now whole world-without any draught excetra defects health excetra good charecters  was filled. Therefore  purushotthamas  who incarnated on earth,defectless,good charectered  was as though heaven has followd and come.Srihari-Rama excetra  four kinds of form incarnated on earth. Troubled by poulasthya  to our lord(matha) gathi(fate,destination)  is got by this joy east excetra four direction lasses(Digvanithas)  are leaving peaceful clean breath. Everywhere slow  wind  without dust was blowing.As smokeless fire  was burning  bright,as sun was enlighting withour pollution(malinya),fire pained by Ravanasun both – leaving  sorrow  in Rama incarnation  were shining with joy. At that moment of Rama’s birth –ravana state lakshmifrom eyes tear drops,-from Ravana’s(dashakandhara)  beads were falling down. In capital of Dasharatha who was having sons  because of  king son’s celebration,

Before tones of  instruments to be played in heaven world  divine drums(dumdubhies)stsarted to sound.and- in durbar hall (royal mansion)  from sky kalpatharu flowers rain poured.This flower rain only- in son’s birthday celebration  in mangala upacharas9treatments)  which are to be done essentially was first.

 

Later Rama excetra sons-  getting jathakarma excetra rituals(samskaras),drinking breast milk of nurses.,getting birth before hem,along with joy of elderly father, grew having equal growths. Those childern’s natural politeness –by suitable punishment-,agni’s(fire’a) natural thejaas(brightness) –like  havis(offer) of ghee-day by day started to increase. Without mutual opposition  having coordination  those sons-vasantha(spring)  excetra seasons- like divine garden of gods, started to make to shine Raghukula(family). Those sons with coordination only  became kulabhushanas(family decoraters,ornaments). Though  their good friendship was equal ,like Rama Laksmanas,Bharatha shathrughnas also were friends gaplessly. Among those four-to Ramalakshmanas,in the same way to Bharathashathrughnas relation of  air and fire. Like Support of moon and sea ,enjoyment(expansion)  and reduction..In these their unity  was never left. Later those princesses – with royal brightness,with obedience,at the end of summer-having clouds,like days which are  equal in cold and heat, came attracting minds of people. Dasharatha’s progeny  which was residing four kinds—like having four parts of  dharma(religion),artha(money),kama(lust,desires),moksha(liberation)  was hining.

 

Lord of four horizons(digantha) Dasharatha emperor  like ,seas with rathnas Having devotion towards their father  four sons-with obedient charecters ,making their father to enjoy.Like this-swords of demons having breaking  Ivory teeth Airavatha named diggajas(direction elephants), and expressed by fruit accomplishment(phala siddhi)  having uses by sama excetra plans added political ethics and like yoke(noga) having long arms, Hari  and  human king   Dasharatha king-,by Hari’s fractions(amsha,parts) incarnated four sons was shining.

,,,CHAPTER 10 COMPLETED,,,

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CHAPTER 11:DESCRIPTION OF SEETHA MARRIAGE:

 Rama was still  curley hairs small boy only. At that time in case if- In koushiks king family  born vishwamithra  named muni—came to king as uninmvited guest (abhyagatha) ,as he was doing one yaga(sacrifice),to it demons were troubling(obstructing).to solve it without obstacles   Rama should be sent.He requested like this. This is justified only. Because though lion is  is  kid it will rise to dig neck of elephant. Along with thejas, age also should keep  step is not the rule. Therefore only  thathvajna(principles knower)- muni  did not think Rama as child of kaka paksha dhara(……?) King who is expert in  serving scholarly people –fpr much time though had got with difficulty,without keeping attention with guru’s acceptance  Rama along with Lakshmana  dedicated to Vishwamithra. Prayer of those  who has begged to give prana  was not waste in Raghu’s family. When like this Dasharatha  there is no wonder in dedication of  sons to vishwamithra .dasharatha-while Rama Lakshmsna were g oing   to decorate in  town path  Was about to order to family relatives. At bthat time only  to hide fire which has got help of air,from flowers to shed favourable rains ,excetra  path  rituals(samskaras)  Gods had  arranged quickly before only. Selfish people are very active is it not? In oder to fulfil father’s order, bow wearers  those brothers- fell across feet of father(did namaskarams). Desiring to go to other country bent sons ,on their heads king’s tears drops fell. Those brothers  shikhandakas(heads……?) got wet a little from father’s  tears. They were following muni and walking as bow wearers. Along path  on both sides  stood  town people’s visions  were enlighting like thoranas(festoons).

 

 

 

 Rama who is always with Lakshmana only, to carry with as muni wanted king along with his sons  sent only blessings and not army. His mangala blessings only  to protect them well was right support. Doing namaskarams to mother’s group,great ly brightful muni’s path Ramalakshmanas were following.-having great thejas  sun  who was setting following mesha excetra sankRamanas , coming chaithra vaishakha(spring) months  were enlighting. With child feel in keeping steps celebration  shaking arms on both sides like waves, safter going forward  style of their walk  though much fickle ,pushing water in monsoon, with broken bank,Uddhyabhidya named like  male rivers(nadas),was very beautiful. In palace  on beadful  floar (ground),  to happily  moving Children  koushika  taught(adviced) two manthras called  bala and athibala. Though walking in path of stones and thorns ,though caught in shn light heat ,at proper time though there as no suitable food,due to greatness of these manthras ,like children near mother  this cildern did not get tired. Apart from this—very old,who knows all past hidtory,friend of their father  that muni ,listening to old stories told by him, as they were coming  Raghava with soumithri(lakshmana)- as though sitting on elephants  and horses , and doing journey  the path in which they have moved  did not know only.

 

 With sweet water  ponds,birds with melodious tones to listen,with fragrancing  flowers pollen gains(dusts)  filled airs, without heat of sun light jaladas(clouds), were serving Dasharathi(Rama)

 On path. In paths penanciers who were living in   punyashRamas –shining with blossomed lotuses,- than seeing lakes ,solving tiredness  fruits trees  higher by enjoying  darshan of those two  favourable children. Further from there,-baked due to burning eyes, bringing penance garden of manmatha,bow holding Rama- Was shining like second manmatha (kama)  was enlighting.

 

 Then there—previously agasthya muni –Sukethu named yaksha’s daughter  ,on seeing bad behavior of thataki”to you this beauty  go off. Getting severe ugly form  as human non vegetarian, move’like this cursed her. Now she is spoiling garden ,like this after sukethu  hearing about her daughter’s previous history  sukethu,both these youths(young people)-keeping tips of bow  on floar(ground), rising hede(bow thread)  did tankara. Sound of mourvi was heard. Immedeately  like Krishna  fortnight(paksha)  night appearing Thatake  having moving cheek(ear) kundalas (ear ornaments),in front of those Ramalakshmanas  came and stood.

 

Having dense  cranes line   like clouds line was appearing.In high speed in which she was coming, trees were moving from  base to tips. She had worn  clothes on dead body. Due to lion’s  roar  was very cruel. Like hot air blowing in grave yard , Rama by that demoness receded back a little. Lifting  arms stick  with noise  Thataki came near. In her waist surrounding  humans   guts(ntestines) were Swinging. Rama saw her. One who comes to kill should be killed. No defect if such  mother is killed” was knowing Manu’s words. Therefore only  the disgust that he has to kill  woman .kindness also left with arrow.

 

Ramasayaka – in chest which was hard like stone, making hole went off. Till then death which had not entered  demons army country hole(bila) only became door. Demoness  who fell due to hit of  arrow –not only shook ground. Winning three worlds,based without moving  Ravana’s state lakshmi  made to vibrate. Rama named  Manmatha’s arrow’s hit, hit to chest of pishachi(ghost,devil). She could not tolerate. Got blood sandals  application  with smell also. She went towards  residence of jivithesha. Later by her valience from satisfied muni  Thatakari(enemy of thataki) – from sun  stick burning thejas,like surya kantha stone, destroying demons  arrow education  learnt along with manthra.further from there- listening stories from thapaswi(penancier)  ebtered holy vanama ashRama.then Raghava-his past incarnation’s stories ,though can’t remember,in mind  was having a kind of anxiety.

 

Later muni’s penance garden appeared. Disciples groups were preparing  materials for  guests hospitality. All trees were having  leaves named anjalies. All animals fearlessly  lifting head  were expecting arrival of  muni. All entered such punyashRama. Penance treasure under took   yajna(sacrifice) initiation(consecration,deeksha)). Dasharatha’s sons –yaga  without giving chance to any obstruction  started to protect from arrows.

 

As though undergoing  troubles of deep dark  to protect from rays like Sun and moon  rising regularly  were shining. Like  bandhuka flowers  from big  red water drops s yajnavedi became wet. Ruthviks were fpound. Feared, stopped doing karma.  Present in hands sruksruvas  named   vessels fell down. Time of closure of  yajna rituals came. Rama- suddenly from face of batthalike(arrow box)  removing arrow  saw upwards. Found group of demons in sky.Flock of eagles were flying on flags densely.

 

Then Rama  wore arrow .To those demons  who were hating yagas   front leader  Maricha and Subahu only  kept goal. Catching great serpent and hitting ,eagle showing valience—will he indulde in water snakes? Expert in arrow education , Rama- put manthra(abhimanthrisu) of  vayu(air) god  in arrow and kept. Like big hill bery giant  hreavy those demons like storm which carries old leaf ,killed within a minute. Found subahu who was wndering Maricha here and there in maya. Skilled kakustha from kanes(,?) cut demon into pieces pieces and distributed to birds  outside door of ashRama.

 

Later  yajnikas-  praise valience of Rama  in somyuga. As obstruction to yajna was destroyed became joyful. Silent chanceller muni , completed  adhvara processes  regularly. Yajna  continuously   completed.,after doing Avabhritha bath   moving  having crow birds ,bent from heads  Ramalakshmanas  muni blessing with joy,holding darbhe  stroked  wound with palm.

 

Up to that in mithila  city king Janaka –to celebrate krithu   had prepared  all materials. Sent words to vishwamithra. Ramalakshmanas near Mithila king  were knowing that there is a  strong bow  hearing from ear to ear. To fulfill their mind’s desire  penancier (thapaswi) immediately   went carrying with him.

 

 Doing  journey  on journey  walking path  one night  at base of tree  did fire. Long penancier  Gouthama muni  wife to Indra becoming wife for a moment, due to angry  words of muni  becoming stone, unseen had fallen there only.After long time leaving her stoneful body muni’s wife got beautiful previous form. It was blessings of sin dsolver Rama’s dust feet.

 

Along with artha(money) and kama(desires,lust)   to support body is religion as though,along with Raghava on hearing news of muni’s coming Janaka king –with suitability hospitality(treatment), welcomed. Brought to earh gfrom sky, like punarvasu stars, shining charectered  Ramalakshmanas  with much honour ,drinking by visionds  mind of mithila residents –  were knowing eye brows as obstruction to vision.

 

 Kritu kriya rituals   methodicammy got completed. Kushika family  enlighter  muni,as he was time knower, told to king janaka  about the curiosity of Rama  to see banasura(arrow demon). Videha king  in world famous Sun family  Raghava is born  he heard. Saw very delicate body of  Rama’s shape. He remembered his bow which was not possible to lift and bend  by childern.   Bridegroom  which he has to give to daughter  bow breaking form  that bow  thought as impossible. He thought his oath is strong. He got upset with the pain  this relation may not succeed.Told to Vishwamithra like this.

 

HeyMuni! With strong intoxicated elephants  not possible to do  works also this tender kid elephant’s work I can’t tolerate. Do you ask why? What shall I say! Among bowmen very strong  many people virabhupalas(valiant kings)-without able to lift this bow  shyed. And-many times due to practice of rising hede(bow thread) of  bow (sharasana)plenty of their arm strength,nlaming themselves  have gone back-told.

 

Muni replied like this to king- Hey king  listen to kind of  arm strength of  Rama. Or what is use of talking simply? Like thunderbolt attacking on hill, after breaking all Rama’s power you will come to know. Jnananidhi(knowledge treasure) muni  Indragopa called  small insect  in fire spark  also  as there is great burning power ,in kaka paksha dhara  Even in Rama also, might have such power present bemieved. And thousand eyed— on showing  on showing his brightful  bow  like ordering to thpoada(cloud……?) on bring karmaka , gave order to thousand family relativesby side. Sevents brought and kept bow with much labour.-Dasharathi(Rama)-like sleeping Adishesha  very fearul that bow  observed. Like that only lifted up from hand. In past parameshwara –on krathu who was  running in animal form  by this bow only had thrown  arrow.

 

All  gathered people were seeing without beating eye lids  with wonder. Delicate  flower bow like kama ,Even Rama also without much trial  in that bow within a minute started to rise hede(bow thread). Due to much attraction of Rama  from broken karmuka(?)   like thunderbolt  coming out  very severe  that sound  present in weat sea to very angry Bhargava,dirty  ksharha family  again has lifted head ,like this was telling as tough.

 

Aha! Later mithila(janaka)- in rudra karaka  observed  valience of  Raghava(Rama). Congradulated very much. As beautiful  coming ayonije (not born through vagina)  like lakshmi  his daughter this only your viryashulka (semen fee) dedicated to Rama by words.And-as truthful,brightful(thejaswi), penance treasure  muni’s presence .immedeately as per agnisakshi (fire as witness)   Seethe (lass) to that Raghava  gave as donation.

, Later greatly bright(thejaswi) janaka- “Hey king! My daughter Janaki(Seethe) you accept as your daughter in law. Honour this nimikula(nimi family)  who is serventship.”;like this requesting  sent  worshipable purohith  near Dasharatha  without delay.Dasharatha also- To  do marriage Of Rama was searching for a bride in good family to develop relation?like this he was thinking. Janaka king’s purohitha also came and informed  about news. Like kalpavriksha fruit  request of punyavanthas(punya holders)  will be fulfilled  quickly.This is natural. As friend of Devendra  sense winnwe(jithendriya) Kosala king   Honouring  with suitability  hospitality the Brahmin who has come,heard all news from him systematically. Became joyful. Suddenly with all instruments  went along with army. Dust rised from  army walk was covering solar system. By quick journey  came near Mithila city and joined. Near town  by plants  trees  creepers  filled garden ,tread by  army,mithila city which tolerated with special love.  Housewife(garathi) Sudathi  tolerating attack of dear husband  shined.

 

 Equal to varna vasava  kings both mixed. Both are good behaved. Marriage of of bride and bride groom  according to their grandeurs  and influences  spread and fulfilled. Raghunatha- mythili,later Soumithri(Lakshmana) – sister of Seethe, videha king’s legitimate (Ourasa)  daughter  Urmile,Rama lakshmana’s brothers Bharatha shathrighnas –janaka’s brother  Kushadhvaja’s daughter Mandav- and shruthakirthi , married respectively. Four brothers Rama excetras  who accepted  new brides ,having fruit accomplishment  (phala siddhi)of   Dasharatha king’s  saama,donation, bheda, punishment plans  were shining. Anf those royal brides and bride grooms –family,chastity, age, beauty, charecters, by excetra  by these  similarity of charecters   mutuallly got fulfillmrnt.Then-union of that brides  and bride grooms-like relation of nature(prakrithi) and prathyaya   were shining.

 

 In this way kosala kings- to his four children  also completed marriage celebration in  Mithila city  with much love. Later did happy journey. Janaka king who followd with love sent to his  to capital back and he continued journey.

 

 Like this  coming  covered by all family relatives,in case if—storm blowd so as to  make army’s flag’s tips to beak and fall. Speed of river which was crossing  spilling banks , like field ground  sorrowd(troubled) whole army. Later who builds nest in sky sun, caught and hit snake ,while eagle(garuda) was carrying ,like bead falling from it’s head,  appeared charmless. Dege birds were flying  spreading their wings  everywhere. Soil dust had covered. Red clouds had filled in sky. By this  directions which had become dirty  were  were not tolerable to see. And-piercing all kshathriyas ,taking bath in blood river,bhargava Rama who had completed pithru  thapana(offer), as though again inducting ,female  foxes-standing opposite to sun, lifting heads  were   shouting fearfully.

 

 Observing those vikaras(changes) ,work  knowing  king,  regarding vasista muni who is kula(family) guru,time  suitable  peace karma  requested to celebrate. Penance treasure – doing peace by  consoled king that good will happen.

 

Ahaha! By that time  rightly in front of army one thejas mass appeared accidentally. Soldiers rubbing their dulled  eyes  due to flash on seeing again ,it added with body parts,was a beautiful oerson. Decorative to  that purusha simha’s(human lion) shoulder upavitha(sacred thread) was fraction(amsha,part) His father.s Strong bow held in hand was  was mother’s part. Therefore that great person(maha purusha) was shining  like moon added with Sun,or  like sandal tree added with great serpent.  Which bold—With anger  having parusha( Axe) intellect crossing world honour ,present father’s law(legislature)  did not cross (athikramisu) ,cutting head of mother   who was standing shaking,first kindness, later cutting heads of kshathriyas ,as though won earth , on whose right ear  enlighting  chanting garland (japamani),- destroying kshathriya family this much time, this account  as though informing with reason(nepa) of beads  was appearing, that bold  purusha (man) is  bhargava Rama. Produced from his father’s murder,with great anger holding male axe to eradicate kings families  undertook deeksha( intiation,consecration).

 

 On seeing that parashuRama only- having tender children  old king  dasharayha—became upset so  that guts in stomach shook. As gunabhiRamas, in son Rama also, as enemy, Rama nama  equally present in  great valiant parashuRama, in garland and serpent equally present Rathna ,as heartful (hridayangama) to dasharatha   and fear pr0ducing it was.

 

 On seeing such parashuRama- “hey, munivarya? Have to accept arghya. Arghya should be accepted” like this politely requesting  dasharatha  bhargava did not  consider(sadde). (asadde means negligence). He suddenly turned towards Rama. Inmatter of kshathriya family  as he was having anger fire sparks  severe eye balls  started to rotate. And-s from one fist  holding middle of bow ,s,in between fingures of other hand  keeping arrow,correcting to shoot, standing near fearlessly in front of Rama  told like this.

 

Hey boy! As my father was killed  Kshathriya caste (community) only became goal to my enemity. Theregore only hitting  shoulder born(kshathriyas)  many times ,so as not to lift  hiding their whirl(family) , have become peaceful. Again now- like probing slept snake  with stick,like that on hearing valience  I have become angry.Till now which was not possible by anybody  to lift bow  in the house of  mythila(janaka king)  you have broken it seems.  On hearing this news  of breaking bow my valience named peak has  broken.s Apart from this—Rama mwans,s suitable  to this word in this world  I was only goal.

 

As you started lifting head,s that word leaving me,as upside down ,showing you, is producing very much shy. And- in this world  without obstruction  even in krouncha mountain , passing through arrows , to  this me ,  one  haihaya king  karrthaviryarjuna  who has abducted calf of  kamadgenu cow ,you who tried to abducted ,you both  doing equal mistake ,have become my enemies. Therefore   destroying kshathriayas  also  my  valience-If not finished, will not satisfy me. Like greatness of  burhinh grass storage(bvane). It was burning in sea also .Therefore has  come to  give   consideration.Is it not? apart from this which bow you have broken  that shiva’s  bow’s theme(saara,summary)  vishnu’s thejas has abducted Know this. Due to speed of flow of s river as roots  become loosened ans weak, slowly blowing wind also, can make  tree to  fall.is it not? Therefore by degenerated bow breaking don’t be pride. But now in this bow  plaan mourvi(?).

 Keep arrow and pull. Let there be war, by pulling my bow onlys you will become  having equal strength to me  To you I am defeated.like this I feel. Apart from that – If you fear on seeing tip of this male axe (gandugodali),up to this pulling bow thread(shinjini) in waste  having hard fingures  joining both hands(palms)  geg abhaya(fearlessness). By your Abhayanjali I will be peaceful  told.

 

Haragava who was having very fearful  vision while telling like that , Dasharathi Rama—with false smile  shaking lower lip , holding of bow in his hand only  accepted as  able repley. Later  in past  narayana incarnation’s bow as soon as holding in hand  became more dearer vision (priyadarshana). Mere cloud  filled with water   in monsoon only   will be so beautiful to see. When it is so , if added with rain bow it’s beauty  what to tell?

 

 Later Rama- holding one tip of that karmuka,keeping on  ground ,holding making it to stand,in that imposed (aropisu) mourvi in that and stood. Bhargava who is enemy of  kings group- like fire in wich only smpke is remaining s stood charmless. Later both of them gradually became   brightness  rising and downing (increasing and decreasing). Like moon and Sun of  evening of  new moon day(hunnime) ,to eact other  becoming face to face that   Raghava and bhargava  people were seeing  with much celebration.   

 

 Before that  Dasharathi who was equal to  kumaraswamy – with kindness softly,un my matter  you hiding  bhsaragava who is standing in front , the arrow which he was about to shoot (contemplated)  observed and told like this-

 

 Hey bhrigu’s son ! but still ,you-till now  you blamed me very much . but,thinking as Brahmin , as you are kingful  I am not able to shoot you. But arrow should not be wasted. Therefore  without going from here  your going(departure)  shall I stop? Or Shall I shoot  heaven path which you have earned? Tell quickly told.

 

 Then that Bhargava muni saw Rama and told like this. Hey Dasharath! Myself without knowing you with  thathva  vision(principle vision)  as purana purusha  I know. But born in this karmabhumi  incarnated your  vaishnava thejas  ewith desire of seeing  only  I have  produced anger. For that reason ,one who has burnt all my father’s enemies , ocean full of amritha  who has distributed in good people  to me, the defeat happened by you is also great only.It is desirable only.Therefore better among intellectual people  Hey Raghava! For sake of piligrimage of piligrim centre (thirha kshethra) , desiring my  don’t hit my attention (gamana)  don’t ht and prevent. Then heavenly path earned by  me though violated by you ,myself who is desireless in enjoyment (bhoga), can’t trouble me. Therefore shoot that only told.

 

Later Rama- accepted to do that. And standing facing east  used amazing pathri(…..?) also. That Ramasayaka  constructed  strongly by Bhargava to heavenly path  impossible to cross  obstruction. Later Raghava –telling to excuse did namaskarams to  feet of  penance  treasure bhargava. Very valiant bolds, with valience after winning over enemies, to bend in mstter of  those enemies.s-to winners produces plenty of  fame only.is it not?  Again parashuRama – seeing dasharathi Rama ,hey kindful  Your rajo character relation  which has come from your mother , sathva character which has come from  father  you have provided me. Therefore in unblamed  fruit liberation, to me who has desire   you- in blamed fruit   heaven  broken control  also  has resulted in    blessings only.s thereforefore I will go. Your desire of  gods work siddhi(deva karya accomplishment)  to  collect let happen without any obstruction..Telling like this to elder brother of Lakshmana  Bhargava muni disappeared.

 

ParashuRama went. Successful Rama Dasharatha embraced woth both hands. Due to increase in affection , stroking body, kept kiss on forehead. Remembered his son  as though reborn. To kinf there was momentary sorrow s later became happy. It was like rain pouring  immediately to tree  which is occupied by forest fire  and getting baked.

 

Later to Shiva (sharva) , a little lesser that dasharatha king  in camps tents) which were ready in paths, passing three nights , with anxiety of seeing Seethe who is about to become his daughter in law , as faces were  made to stand densely  from window doors  decorated by black naidilles (water lilies), very beautiful  ayodhya city entered.

,,CHAPTER 11 COMPLETED,,,

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TWELTH CHAPTER: RAVANA’S KILLING:

Dasharatha-form,rasa,gandha(smell,frafrance), touch, sound named sense objects  

(matters) had experienced taste of all these.s He came to last stage. To see end became near. Hre was like light of lamp  which was about to absorb  all oil of lamp,wich coming to end , ready to become cool(put off). Old age  as though fearing  kaikeyi ,becoming white  has come near ear of king , was indicating to give state lakshmi to Rama quickly. Later Rama’s throne ceremony news s water channel in garden  -from one tree base to  like flowint to another treebase, from ear to ear  ,spreading among  town people  made each one happy. To throne ceremony of Rama , while  king was preparing  cruel minded kaikeyi- due to tears of Dasharatha  so as to become dirt by tears did.  In monsoon  due to heat  land-he snakes hidden  in it  from mouth of hole(bila)  makes to come out, chandi  kaikeyi-  previously given by her husband,hidden in mind  vomiited both boons. For one of them  for fourteen years   Rama is to sent to forest. To another to me  as widowship only as fruit , state lakshmi , should be made (given) to her son ,she desired.

 

 Dasharatha had told-“you should accept my state’ like this had given promise to Rama.Rama had accepted with cry. Later he told’you should go to forest” when he told accepted his order with joy.

 

 First had worn  marriage mangala deeksha clothes,now leaving them, while wearing  silk clthes(naru madi) also  Rama’s face was  in same form without change.  On seeing this  al town people  were wondering very much. Dasharathi(Rama)- along with Seethe lakshmana,without making his father truth corrupt(sathya bhrasta), Rama- entered Dandakaranya. By good behavior own hearts of good people.

 

Later dasharatha-withot tolerating  separation of fascination son ,in past done in forest  karma (work) produced muni’s curse,remembering this  his death only as atonement (prayaschittha) felt.

 

Till then  bharatha shathrughnas were in house of maternal uncle(sodaRamava).

 Ramalakshmanas joined forest. Dasharatha expired(went to heaven,divangatha). To strong enemies who were planning to aquire, state came to condition of becoming  enjoy,ment object(bhogya vasthu). Then orphan  ministers- called and brought Bharatha who was in house of  maternal uncle without informing about death of father. Bharatha  heard disaster which came to father in that way. Later he became opposite  faced (vimukha)s to his mother and also to state lakshmi. Later went to see Rama to forest. By forest people  found   place where Ramalakshmana had camped (were residing) by enquiry. Pouring tears in eyes freely went forward. He came near chithrakuta. Found  elder brother. Informe about death of father. He  requested Rama to come to   Ayodhya    and to accept State lakshmi with wealth. Bharatha- was good behaved.He had studied dharma shasthra  (religious scriptures) well. S therefore only  if he accepts sate lakshmi  before accepted by Rama  will become parivettha( a younger brother who has married earlier than elder brother)  had feared.

 

, But –but due to order form  religious curse,losing  tieings of  getting boundedCondition of brothers, to remove out bharatha was not able to. Later to make elder brother  as  adhidevathe  requested brother to give padukes(holy footwears).

 

 Fter getting holy footwears from Rama  who accepted to give did not enter ayodhya  city only. Residing in nandi village only,as though got as loan,Was ruling state lakshmi,did not enjoy(experience)., in nsandi village who was   Having firm devotion in elder brother, without entering ayodhya city,leaving desire of state lakshmi ,wgo was residing in forest life  bharatha- was performing atonement(prayaschittha)  for sin done by his mother.

 

In once upon a time  Rama-as he had tired due to wandering in forest s,under a tree with dense shadow  keeping head on Seethe’s thigh had laid down(slept).

 Wound done by that non vegetarian crow, fallen those hot blood drops fell on face of Rama. Suddenly awoke. Became angry like great serpent.by putting mantha od brahmasthra on  darbhe grass used on bali  (sacrifice)meals. That chiranjivi – wandering in three worlds,without finding protecter any where,again surrendering to Rama only,giving  sacrifice to arrow of Rama  which makes only one crow blind(waste) ,saved it’s athma.

 

 Later Raghava – chithrakuta mountain in which he was living , as it is nearer to ayodhya, now and then Bharatha excetra may come,guessing trouble ,leaving that place went. Saarangas there  upset very much  due to fact that  Rama excetras who were rearing them with much affection were going.

 

 From there next Rama- prepared fro guest’s hospitality  penanciers9thapaswies), in those respective punya ashRamas, making  camps (tankies), like sun crossing mesha excetra rashies, came from south direction. Vaidehi who was following Raghunandana –though kaikeyi prevented by compulsion,refusing her,as lover of charecters, folloeing back of  Rama coming  was shining like beautiful   state lakshmi. And-athrimuni  given by anasuya with love  punya gandha’s angaraga by getting,by it’s fragrance that garden ,leaving fragranceful flowers, made as bees flying coming.  

 

While doing journey like this, having body colour like cloud of evening time, viradha named severe demon  like rahu planet catching moon, prevented  and stood  on Rama’s path. Immedeately world troubler  that demon,- present in between Rama lakshmana  Seethe,in middle of months of shavana and bhadrapada, rain ,like varsha  bondage (prathibandha) carried away. On seeing that both kakusthas, beated that demon(night mover).  If made to fall there only, he will spoil ashRama  land   buried hin under ground.  Next continued journey. They visited agastgya muni. As per his order  came to panchavati region. In past as vindhya mountain was  standing  he resided there only.

 

Like this while time was passing, In case if- Ravana’s sister Shurpanakhi named demoness—due heat of sunlight baked female snake  searching for sandal tree, under control of lust, came desiring Rama. Came near Rama. Told her family  story.In front of Seethe only  requested to marry her. Rama is not favourable to anybody. If limit is crossed  he will make to forget  tima and place to lasses.

 Rama who was having shoulder which was like hump of bull (ghuli), told to that shurpanakhi,hey  child! I am already married, It it better to request my younger brother. Go he ordered. That demoness-,getting rejected fron him also,later joining lakshmana,rejected by him also, again came to rRama. Moon rise-at the time when air was not shaking peaceful sea water  for a moment , like that smile of mythili—for some time who was in smooth shape , that demoness became ugly. Immediately shurpanakhi to janaki hey lass! The fun which you are doing is like deer blaming tiger. Good you will experience suitable result and go..telling like this,with force running with fear,Seethe sitting on thigh of her husband,according to her name suitable  getting fearful form  started to pull.

,Good you will experience suitable result and go..telling like this,with force running with fear,Seethe sitting on thigh of her husband,according to her name suitable  getting fearful form  started to pull.,

 

Lakshmana  who was outside of leaf ut- first  had seen that demoness’s soft melodious  words like cuckoos’s  and smooth shape while coming from sky. Now heard  her  cruel shout like  female fox.oho! she got ugly form   he came to know. Suddenly  removed out one sword.  Entered leaf hut.

 

Cut her ears and nose. She made her to appear  more ugly producing fear. Later curved  nosed divine damsel  flied to sky. She showd  hand with bent index figure   which was like bamboo with nodes. Msade Rama Lakshmana to fear. Without stopping there came to forest called janasthana(army place).

Ppeared in front of  her brothers  khara excetra. She toldrom mouth the failure produced by Rama to male demons. Those great demons –under control of anger With desire of facing Rama  went fastly. It was amangala(non good) sign to see her.

 

 Valiant He desire of victory in bow. Rama found  low demons wearing weapons. In protection of Seethe appointed lakshmana and went. True Rama was alone. Demons were   in thousands. But in warfield  how many demons there were  to each Rama appeared separately.And strong- war valiant Rama- did not tolerate  blame of wicked  dushanasura. That dushana and  and khura dependent demons,started to hit from arrows.

 

Cruel arrow serpents of Rama-without blood application  first only drank prana vayus(prana airs). Later body  blood of those demons  war birds  drank  and got satisfied. Later with severe anger  standing in war field Rama’s arrow’s hits,dancing headless  heads and trunks  were found and nothing other animals. Like this that demons army-drowning in  Rama’s arrow’s rain  ,gathered in sky  war eagles in vast shadow of these without awakenness (consciousness)  slept forettinmg body.Later-having nails like winnoying fan(mora) like this famed  standing who is having her nose cut, shurpanakhi only, in that war field,news of those dead demons shurpanakhi was messenger to carry  near Ravana.

 

Later  vaishravana  who is younger brother of Ravana-,by insult happened to his sister,by death of  close relatives  like khara  excetras, thought  Rama has kept steps on his ten heads. Immediately with anger burnt and rised. Came to forest.Found Maricha  made to get  folden deer form. Cheated Rama. Abducted Seethe. Had got obstruction for some time from trouble of  eagle king jatayu.Did partiality to that bird also.returned to his town.

 

 On this side Ramalakshmanas –searching Seethe  were wandering here a there. On path  found bird  with torn  wings which was about to die.That bird king—due to love in dasharatha ,while in prana only, Ravana abducted Seethe, the adventure which he has done is to be known by wound  informed with stammering words.then he was relieved from friend’s debt and pranas.

 

Ramalakshmanas due to death fsather like jatayu religiously ,new father’s srrow(pithri shoka) experiencd. Like father to that  eagle king also  fire ceremony(funeral ceremony) excetra Coming forward from there, killed kabandha demon also. Getting relieved fron sin  who got gandhava body by advice of that viradha, equally addicted monkey king sugriva  From Msruthi to Rama friendship developed.

 

Later great valiant Rama— Desired sinvce long time in his placekilled vali who was  elder brother of sugriva.later appointed Sugriva as king. Sugriva suddenly sent monkies messengers  to all direction to  search Seethe and bring news. As per desire of Who was  worried abot separation of Seethe all monkies started to wander everywhere.among them Angada,hanuma,neela,nala,jambavantha excetras ca,me to south  sea bank.  With encouragement of Jambavantha  Maruthi –like yogi who has left affection  crossing family,crossed ocean.Entered Lanka. Came ashoka garden of  Ravana’s  palace. Like sanjeevini  creeper  covered by poisonous  herbs(roots),Seethe covered by demons found.to tell that he is Rama’s messenger,to inform Rama is safe, as memory,by janaki’s Rama  name Marked   seal(mudrike)  he gave to janaki. By telling aboit safety of dear husband made her happy.

 

He became prideful by killing aksha kumara(son of Ravana)s. tolerating for a moment  control of ravana who is enemy of indra ,burnt Lanka. Later  who felt krithakrithya (what is to be done is done) maruthi returned. Gave cudarathna given by Seethe to Rama.s It was as though  janaki’s heart only getting statue fom  to do Ramadarshana  has come in front. Rama kept that chudarathna on his chest. Immediately became half closed eyes.

 

He became happy as though he has Seethe diraectly.heard all new through  monkey supreme (maruthi)only. With desire of seein her  he felt mahadadhi covering Lanke  as  l,ittle like ditch(kandaka).

 

Started journey to pierce enemy. Monkies army which followd him,-not only in land but also in sky,  without sufficient space was walking with much trouble.they came near sea and camped.s Ravana’s state Lakshmi  entered intellect of vibhishana. She inducted with love. Like’bad intellect in wicked time’ like this, ravana’s bad intellect  did not yield to favourable words of vibhishana. By kama’s arrow  in mind of Ravana, vibhishana’s favourable amritha advice did not stand.  Vibhishana was rejected by his brother  Ravana. Arose from there. Resding in shore of sea.  Ravana  requested Rama  forfearlessness(Abhaya). To make narayana  to sleep   It was looking as though Adishesha has  floated and come  from Rasathala  and shining.

 

 Later—through that bridge path only, along with monkies army crossed sea.monkies army attacked Lanke  as per order of Rama. It appeared as though  to Ravana’s capital  another golden fort has been built. Between monkies and demons  severe war started. Army was announcing  on one side  jaya(victory) to Rama and on amother side defeat to Ravana. In that great war-due to hit of trees  parighayudhas were getting cut into pieces. Due to hit of Rocks  swords were getting powdered and fallng. Wounds due to scratching of monkies  nails were crossing weapons  hits.  Due to hit of hills, elephants were rolling down.

 

 While such great severe war was going on, vidyujjihva  named cruel demon – carrying Rama’s head which was cut into pieces, kept in front of Seethe and went. Janaki’s life  felt   as though flied and gone. Eyes became closed. Ha! Rama telling like this,putting both hands on Rama’s head , in prone position  forgot herself and slept. That head drowned in channel of  tears. Rama’s war fruit  was about to end. Thrijate was partial towards Seethe ,daughter of Vibhishana –hey mother,this is  maya skill of vidyujjihva  not anthing othertelling like this, saved Seethe.vaidehi—knowing that her husband is living  happily tough got awakened  with prana ,though I was knowing Rama has died ,still I was living like this shyed.

 

On this side in warfield-till eagle came  to Ramalakshmanas  produced by sarpasthra(serpent arrow) of Meghanada momentary unconsciousness  was  as though  had taken place in  in dream. Ravana also came to warfield.  By shakthyayudha (power weapon)  hit to chest of Rama. By that Rama-,though there was  no  hit as though his chest has broken  drowned in sorrow ocean. Maruthi- within a minute brought Sanjeevini. Lakshmana left sorrow and got up. Immediately  for rise of cry  by arrows  did acharyaas karma.And-sharath season,sound of cloud, and  like rain bow(indrachapa), sound of meghanada  along with his rain bow not able to remain  even a little msde to end.

 

 Monkey bemperor Sugriva  to kumbhakarna who came to war field gave treasure equal to that of his sister.then hes-on one side who has eaten(experienced)  chisel’s hit, like big hill having mani(bead) stone, enlighting faced Rama.Cne! you were sleeping  happily in sky your bother awakened..this is unjusufied and waste?” like this with kindness  as though  Rama’s arrows –made him to  remain if long sleep in which he can’t be awakened by anybody permanently. Then in monkies crores coming falling  to demons army,coming falling in demos flood army dust’s condition happened.

 

 All strength became empty. There were nobody suitable to war(bavara). Poulasthya only came to war. Now only  this world should   become aravana(ravanaless) oe aRama(Ramaless).this only was his firm determination. In war field Rama stood as fooy soldier  ravana as  rathika.( one who sits in chariot and fights.).  due to wind on sky ganga  flag was shaking. Chariot got down to earth.He sent Chariot to Raghava. Raghava depending upon arm of  Indra charioteer,indivcating victory rised that skanda. Demon arrow rope- like petal of naidile flower(water lilly)  gets broken ,such Mahendra’a diamond shield  Mathli made to wear to Rama.

 

After long time,one faced another. Situation of showing their valience came. Rama Ravana war was about to get fruitfulness. To ravana many  people had died. Was standing alone only. But still-heads,arms,legs, as these were many  he was lookin added with many relatives in his mother’s house. Ravana was not ordinary. He had won loka palas(world maintainers). He had worshiped Shankara by his heads. Even kailasa shaking with hands  had  shined with valience.

 

 On seeing such person Rama- as he was partial to wards good charecters

,though enemy in his mind praised very much.- piercing all his side, showing enemity on seeing Rama suddenly to Ravana got  much anger.

 

  Indicating profit of Seethe, in shaking RRRama’s right arm fixed arrows. Rama- Due to work of Ravana, getting angry threw arrow. That arrow- pierced heart of Ravana. It entered eart  to inform  good even to pathala residents. By speech speech,by arrow arrow cutting,doing tit for tat  showing to those Rama ravanas ,sitting  sitting in meet(function), giving wxampples of crores and anticrores,- like to arguers and anti arguers, mutualmvictory celebration was  increasing.Between rRama and Ravana standing victry lakshmi-while Rama throwing arrow towards Rama’s side,while Ravana was throwing arrow towards Ravana’s side bending(swinging), like in fight of intoxicated elephants fight was in  middle place.

 

 In Rama’s arrow usage goda and in ravana’s arrow usage  demons were were pouring flower rain. Rama Ravana flower rains ithout tolleratin, removing those flower rains.g

 

Later Ravana—in his victory got from  yama like weapon called kuta shalmali,sharp filled with steel nails,Shathaghni named  very cruel  weapon  threw on Rama. Demons started to shout with joy.Rama- half moon shaped  having face, shooted with arrows. In middle of path only Shathaghni,with desire of Demons,  like cutting Banana stem easily cut   and made to fall.  Rama who is non dual *secondless) in bow holders ,-suddenly  fixed in his heart  Seethe sorrow called weapon, pulling throwing, great medicine  brahmasthra  to use on enemy, kept in bow.

 

In sky  going with very high speed,that brahmasthra which was having burning faces, -as though emitting poisonous flamws,in three kinds spreading  hoods, was shining like mahashesha(great shesha). Due to effect of Agasthya manthra  which was containg unlimited power thatarrow- who had never experienced pain of wound,that ravana’s head lines, now also to know pain of wound giving in a minute onlydedicated to war Lakshmi.

 

 Though heads of Ravana had rolled down on earth in warfie. Due to doubt of brahma’s boon ,  where heads will  bud out again,for long time  in his death gods mind did not get complete belief.

 

Later- gods who were happy by death of world trouble,-  by kankana bondage around wrist of nearing throne ceremony of   poured  kalpatharu flower rain on  head of raghava. Bees enlighting by heavy wings as thry move in pridewater(madodaka,intoxication water), as they move in temples (kumbhasthala) of elephants leaving temples of  direction maintainers(dikpalakas), getting attracted by fragrance,added with mangala sound ,had poured flower rains.

 

 Rama- sas he brought down mourvi of  bow, it became as though he has done work of gods. Indra’s son(surendra suutha?)- along with ravana’s name marked arrows,along with flag,getting enlighted with better fractions(parts), with chariot, getting permission of Rama, went to divine world(gods world).

          As per order of Rama ,Seethe entered fige became pure,and became honoured by all. On this side Raghavamaking any enemy to not to remain, did lanka as Lankaless. Vibhishana with devotional feel  brough Seethe who was parthibvratha(chaste woman, pious woman). Later Rama- Getting throne ceremony done of vibhishana,sun’s son,  along with  Soumithri,pushpaka aeroplane which was won by shoulder strength ,rising with wife Seethe,along with monkies army  started happy journey towards Ayodhya city.

,,,CHAPTER 12 COMPLETED,,,

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LATER  ENLIGHTING WITH Rama nama, knower of all  good character   that Hari, becoming shabdaguna(having shabda as character),wwhich is his path in Vishnu path, in pushpaka aeroplane  sitting doing journey, showing sea(rathnakara)  which is seen below, regarding Seethe who is his dear wife, told secretly like this.-Hey,vaidehi! By this bridge which I havw made to build, upto Malaya mountain, as two lines,here and there having foams did you see this sea? Getting clear by sharath ruthu (season),due to shadow path becoming two part, Having beautiful lotuses here and there, appears like sky system(akasha mandala).

 

One among our past fathers sagara emperor- started to do pure ashwamedha yaga left horse. That kapila muni had kept in Rasathala. To find out that horse, our elder Sagara son, diging land here only,made to increase this. Therefore this ocean is worshipable to us.Is it not? Ka mariches –from this water mass only, waterful  uterus9pregnancy?( they had worn. Therefore only this ocean is   helpful. All rathnas grow here only. As brightful   producing world joy(lokananda), moon excetra to high things, birth place.

 

 Yhat is why has become famous as rathnakara.having water only as stick fire is also included in this. Though ill helped  not leaving   residents(dependents) isis praisable   character of  this ocean. As they have got various shapes,as they are spred in ahadadhi’s form,it is in this type,it has this much quantity (capacity)  it is not possible to fix. In this kalpa avasana-purana purusha narayna-hided all worlds in him.his kevala form,dependeny named ,depending upon yoga sleep, taking brth from lotus navel ,to Daksha excetras getting praised as grandfather (pithamaha), sleeps here only.

 

 Getting refuses fro gothrari (……?),hiding pride,without direction, run and come hundreds of kings,-defeated kings—migrating, like depending upon madhyama kings,have  surrendered to to this surrenderable ocean.therefore it is dharmakara. Hundred armed, adi pig form,-Adi purusha  from rasathala,through this condition (situation),while up lifting earth,it’s clean water, to him for a moment only  like face covering cloth was shining. See this side by nature these  high lasses  river sudathies, keep their faces in ocean face. This skilled  sea also  by his wave, stretches lips in front. By this only, with mutual love  in same time one to one ,it appears as though kissing.

 

In few places whales named g.sreat fishes—along with water movers, river faced waters, drink with their open mouths.  holes on head, will spread water  like jirkolavi( sucking tube?).Hidden inside elephant like crocodiles,-here and there crocodiles   chasing foams on water  come up with high speed.at that time  foams which are divided into two parts on cheek parts of  those crocodiles for few moments  decorative like fans.

 

 In sand elevations of sea bank(shore),  sleeping serpents whi have come to drink air,from water part ,spilling passing  coming giants, waves, will not know the difference. By due to contact of Sun rays,brightess of rathnas in head, as enlighten  thala thala(shining) it will be known that they are serpents.Your lips which are near you, havala creepers, are plenty in this sea shore. –those creepers  due to speed, falling shankhas(cones),missing steps to buds, slowly detach and fall. In ewater pon up to water clouds getting down,s,in very deep places, wandering peculiarly,due to speed of whirls, that also rotates  by itself.

 

If this is seen, from mandara mountain, a thogh sand sea is getting churned, appears. In sky .to place which we were going,below prepard by iron  appearing like wheel,s,salt sea’s black shore land. Honge trees  amd palm(thale) trees by delicate  garden(forest)  line,present in border of wheel,  like dirt line(malina rekhe)   is shining. Vast eyed Seethe! In kedage plants in bank  bringing flowers  fragrances  powder, this slow air, making your face pleasant-till now  as there is no face decoration to you,I will not bear, as though it knows it is appearing.

 

See- this only is very broad, sand land field.Shells breaking, exploding, spread pearls are shining. Filled with nuts hombale bundle,ittl,e bending from line of areca trees to beautiful  payo nidhi(milk sea) bank(shore) with aeroplane  speed s within  muhurtha(a  small measre of time) came and reached. Hey deer eyed!turn back this side and see. Send your vision towards  the path  through which we crossed and came.s already  we have come for distance,this as this forest land became distant,within sea has followd aand come. Hey godess! Did you see this wonder? This aeroplane rathma –our mental  desire at least without crossing a little is following.

 

Once in divine path  goes. Another time gets down  and move in  clouds group path. Another time moves in bird’s path.  Containing  fragrance of mdodaka(pride water) of  Airavatha of Undra, thripathage (Three paths?) flowing coming on waves this cool air,-due to heat of afternoon sun light, is absorbibg  drops on your face. Seethe! Like mind speed moving this divine  aeroplane’s window,outside, as though you allowwd to swing by leela(play), pouring by side,by it’s shining lightning ,another shining wearing another kadaga is making to wear as though.

 

 Fool khara excetra demons trouble,without tolerating, all penanciers (thapaswies) of this region,s,before long time only, had run away from here.s allows getting destroyed, obstruction to ming going away,in punyashRama bulding new leaf huts,s,without fear as before( as previously)  are happily indulged in penance.

 

In this part of earth only I came searching for you. Due  One leg  slipping , fell down separation from you,without tolerating sorrow,one leg kadaga-here only I git. This forest only is this.

 

Dear wife! Now to you myself  who was very distant,-suddenly with anxious mind remembered you.Nt, be From there came for a little distance. With very beautiful flower bunches, ashoka creeper which was on bank of this lake. I don’t know where my consciousness has gone. I thought I ot you.runninmg fastly ha!Seethe! did you were got!like this to embrace I went! Thyen ayo! Nor Seethe. Only creeper like this pouring tears laksmanaprevented me it seems!

 

Inm upstairs of our this pushpaka aeroplane shking due to aie, sounding golden leg chain’s sound,onm listening this sound sarasa birds (water birds)s in  godavari river-sounding like themselves,thinking that there is another flock(group) coming,flying to ky,looking  as though welcoming you.

 

Sear beloved! Though you are thin waisted,pouring water from pot,having reared  tender mabgo plants were there,lifting head ,without beating eye lids,having seeing deers, this panchavati-after long time, seeing my mind has made me very much joyful. At the time when I was living here,s,I used to  go to hunting now and then,getting tired and on coming,present in Godavari ba

 

Nk,in garden of water trees,keeping head on your thigh, I slept freely  I remember. In rainy season, united waters, who makes clear,by making eye brow curved, nahusha who was made to fall from heaven, such great saing Agasthya,greatly great(maha Mahima) ,near this punyashRama only, is living. Onme who has got clear fame, that pot formed(pot happened,kumbhasambhava), starting from threthagni, coming homa(sacrifice) smoke’s divine fragrance, inhaling,my antharathma(innerself), leaving rajas character  burden, is becoming light. As honourable, o Seethe! See here- This Agasthys Maharshi,havng great rajas strength, Sanchapsara named  having divine lake, Shathakarma muni’s punyashRama ,seeing from very much distance, to us,in crevices of clouds, appearing moon ray,from surrounding garden(forest), as very beautiful, is appearing.

 

In past times that shathakarna muni s eating grass only, while performing penance was living with animals.Indra fearing to his Samadhisent five apsaras(divine damsels). Then that muni was caught by divine damsels(divine lasses) fascination”like this they tell.now hidden in this lake, mansion  started music-mridanga  announcement-spreading to sky, our pushpaka’s moon garland, by echo is making soundful for a moment.

 

 Near this only, by good behavior(good history)  very pracefulSuthikshna named great penancier(thapaswi),standing in between burning fires, is  performing severe penance. Forehead burning sun himself is fifth fire to him. To break his penance previously mahendra  sent divine  damsels(apsaras). They came here and showd various kinds of smile added with end eye vision glamours. Any of their mischieves were not able to  disturb mind of penanciers.O janaki! This mahamuni’s  chanting bead garland   has kankans,stroking body of deers, itching,it for cutting darbhe grasses,sense winning, indicating good work,lifting it’s right arm, some how worshiping me.And-as  he is depending upon silence vow(vratha)s,the thanks (vandane) which I gave accepting from slightly turned head,disappearing for a moment,suddenly as our aeroplane  continued forward, returning his vision, has based his bvision  again in sahasra rashmi.

 

 Showing hospitality to many  guests, great sharabhanga muni maharshi’s holy punyashRama. That Ahithagni penanciere only ,previously when we had come there,s at that time,by samiths brightening fire sacrificed(dedicalted) in mantha putha body in thanuna pathi. That maha muni’s in penance garden’s fruit trees only,now tired due to    path walking, guests treating  by   giving fruits  are carrying out hospitality of  of uninvited guests(abhyagathas). Therefore in sons of good family, like this,in trees of this forests, hospitality tradition has  resided. O beauty! Having sound of falling water falls, having face called cave,added with mud soil peak(kodu), this chithrakuta-by fattening  making sound bull(ghuli)sis attracting your vision.

 

Very clean,serious, having flood,though paathra(region?) is vast, as it is very far away from here, appearing very delicate,very long,near chithrakuta  flowing  Mandakini named river- like a pearl garland put to neck of  mother earth, shining .near this mountain only, a black honge tree is appearing see. Shining it’s  buded out branch,  once myself,like yavankura(yava bud), enlighting  to your cheek, as though decorative, as ear ornament did I not decorate? 

 

 On this side another Amazing garden, is shining. Observe this.here without fear of punishments  animals are fruitful (full of fruits). This punyashRama only is  means of achievement of  Athri  great muni’s penance. By his condition only maha muni’s effect is indicated .

All world famous,having greatness, that Athri mahamuni’s  wife Anasuya- Kashyapa excetra seven Rushies  to lift for worship, having golden lotuses, which is like mouli garland of three eyed(shiva), Thripathage  as means of three times  bath of penance treasured, made to flow here. Sittinh veerasana for sake of sense winning, to maharshies sitting in yogasana  supportive these penance garden trees-like jagulies (stone stages) at their base,as these are firm without blowing of air,they also  putting veerasana  as though she is also meditating appears. Hey vaidehi!previously while we entered dandakaranya, you-“hey nyagrodha, gteat tree! I do namaskarams to you. Let your husband follow words without missing”like this which Mahiruha they prayed? See it is appearing jnana named  banyan tree . now as full fruitfull, like mass of padmaraga  beads is shining.

 

 

 

 

Ahaha! O delicate bodied Mythili! Mixing due to waves of Yamuna ,having flood, this jahnavi river did you see? At one placespreading around,having brightness, Indra neela beads, is shining (enlighting) like  pearls garland. At another place, constructed added with  kannaidiles(black water lilies), necklace is shining. In another place-added with blue beads king swans line is shining.In another place imagined to bhudevi(earth godess), kalaguru  along with karika leaves(grass blade leaves), like sandal lamp is shining. At one place- hiden in shadows of trees, in crevices of dark, blended like moon light  like light, is shining. At another place-appearing in middle middle  including sky, clouds of sharath season, line is shining. In one region-decorated by Krishna (black) serpent,including sacred ash(bhasma), like body of Shankara , is shining.

 

This only as mahabhoga(great enjoyment), This itself is called great earth part, prayaga. Sea wives  Ganga Yamuna in this uniting place, taking bath,leaving body, to purushas who are punyathmas ,though there is no thathvajnana,due to prarabdha karma(karma which has started to give fruits), coming body renunciation,again not having relation of  body, liberation will be got.Like this scholars tell.

 

Hey janaka king! Hunters lord Guha’s  shringiberapura,previously myself removing  Mouli mani(mouli bead)removing keeping, imagining jades(tuft of hairs on head),on seeing,our minister sumanthra ,-Ayyo! Rama did you get condition like this?like this keeping saree border  to face,pouring tears from eye, cried loudly golo here only.

 

 As place of  water play of  devanganas(apsaras,divine damsels) place for  golden lotus ,in brahma lake, is appearing see. To intellect  as avyaktha(unexpressed,unmanifest), called pradhana is  cause,to Sarayu river, this manasa lake, is source cause.like this words of close people(aptha vakyas),Vedas,veda knowing munies tell.

 

Turn this side and see, This itself is Ayodhya capital. This is sarayu river flowing near Ayodhya. Upasthambhas (pillars) used for animal tieing  are there in line. In family of Ikshvaku king, born our many eldersperforming Ashwamedhas many times,s,as they did avabhritha bath, have done these Mahanadi river waters more holy.  Near  this tharangini  bank  sand only  all our people grew. By  by bhuri(great whole) payo donation, that  all kasaleshwaras   were protected happily, has become called all equal mother. Therefore my mind honouring this  river,feeling like moher, I am respecting. This mahapage  is  now  like  our mother kousalya,worshipable our father, dasharatthaseperating,since many days as forest dwellwr,returning this myself,pitying from distance only,having cool air, by hands called waves iuis as though embracing.

 

Dear!see here-rising from land,very red like evening,touching sky, dust-is seen at distance. Oho!right, hanumantha has already gone and informed about news of arrival. By that only I guess bharatha will come along with army to welcome us. Previously in   forest piercing khara excetras  to me whi have come,to me who has killed ravana and come,Bharatha who was maintaining without enjoying State to dedicate  is coming ready true. Family guru Vasista muni is coming in front. Behind him  wearing worship vessel in hand,as chirambara,BHARATHA Who is in muni vritthi mental modification), as feet mover(as pedestrian) , is coming. Old ministers are coming on both sides. Amy is coming behind following.

Given by father,got to hand also, ,though he is young,without enjoying, bharatha such state lakshmi,leaving willfully if seen,for my sake,though in forest for fourteen years, as though he ia practicing severe  asidharavratha(vow of walking on edce of sword), is appearing.

 

Like this dasharathi—while talking with vaidehi- to aeroplane adhidevathe(chief god), came to know Rama’s intention. Inducted by that  god   pushpaka aeroplane, through light path(jyothirmarga),was getting down. All People  who were following bharatha  lifting head were seeing with woder. Sugriva (monkey king) who was clever in service, gave shake hand. Vibhishana as leader was showing  path. By path of sphatica(alum) bead steps  rama got down. To vasista who was ikshvaku family guru, bent with politeness. After accepting Arghya ,with palm embraced his brother bharatha. Pouring  joy tears on the forehead of bharatha, who had left throne ceremony(pattabhisheka), due to devotion in him(rama) , made wet.He smelled forehead through nose. Later due to frowth of hairs,s getting face ugliness, like banyan tree with proproots(bilalus), old ministers, did namaskarams. Searching in them kindful easa vision in them,with soft melodious talks ,doing safety questions, blessed.

 

Later “this monkey king  sugriva  was relative in disasters. In war field this vibhishana only  as leader  hit”like this  Raghunndana,-showd honour.crossing bharatha-lakshmana  who were younger brothers, congradulating  Sugriva and Vibhishana with embrace,  thanked.d

 

 

Later lakshmanas- on having body with bent head,Bharatha lifting him up  with  hands and embracing, Indrari(enemy of Indra), getting wounded by hit of arrows, Maturing, from his chest’s  skin nodes(knots), till pain is produced to  chest region, embraced tightly. But still his love did not cool down.

 

Later-by Rama’s order ,all monkies  became human forms rising elephants. Raining madodaka(pride water) flows from elephants. Monkey group chiefs  emjoying joy of climbing hill, came. Demon king Vibhishana also along with his followers,as per order of Srirama, rised chariot which he showd.though vibhishana’s chariots were having  maya imagined variety of peculiar pictures, were not equal in shining to Dasharatha’s chariots.

 

Later—beautiful by  budha and brihaspathi,moon at night, like clouds group  throwing  lightning,like that, srrama also along with Bharatha shathrughnas ,with shining flag, kamagami(moving according to desire)  rised beautiful aeroplane.In that divine aeroplane- world lord Adivsaraha’s (adi pig’s) statue avoiding pralaya(total destruction), got upliftment bhudevi(earth godess)  and leaving megha mandala(cloud’s group) coming out moon’s and,by Rama getting relieved by  Ravana called trouble,happy mythili, bharatha did namaskarams. Then though Ravana lifted gi head and requested,refusing,involving valiant pathivrathya(chastity,pious), worshipable janakies feet pair,following elder brother  wearing jade(tuft of hair on head) good person bharatha’s head,both these joining,were making holy each other. like this worshipable Rama, along with all people  from pushpaka aeroplane, to here coming for half gavuda(about ten miles) near  garden in Ayodhya city in shathrughna prepared in tent(camp) got  down.

,,,,RAGHUKULA CHARITHAN PART 3(CHAPTERS 10-13) COMPLETED,,

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(PAT 4)

RAGHUKULACHARITHAM(RAGHUVAMSHA )(1TO 19 SARGAS FULL):(14 to 19):

CHAOTER  FOURTEEN(14):

 

SEETHA RENUNCIATION:

On this side in Ayodhya city-as matured tree  broke and fell,like creeoers spread

 on it, after death of hasband both queens,having very sorrowful condition, were present. Now news that all their children have  come together  got down in town garden  they came to know. Suddenly both kousalya and Sumithre came together and saw Rama lakshmana together. piercing enemies, both those sons who were shining with valience, did namaskarams to mothers. By mothers tears filled eyes,  seeing them willfully,were not able to know clearly. By their palms  stroking back well,by that joy experience they came to know.s due to heat of summer sunlight, burhing ganga sarayu water,melting from Himagiri(Himalaya), like  flowing coming water,from mother’s eyes coming out  tears of joy ,-cooled hot water  produced. Due to hits of kanes(arrows,dart),  strking wounds  with much pity touching touching , But to those mothers appeared as   wet wounds only. Then they-Ayyo! Though they were having desire of getting children, to them name valiant mothers should not come they thought.

 

Later who produced irritation 9trouble) to husband is this ugly  woman seethe.Like this telling her name janaki-to ad father in law wives boh mother in laws  without difference in devotion fell across. Child! Rise up! Husband Rama-along with  lakshmana  crossed great difficulty  due to your holy history only.is it not?like this though dear telling truth only hearing these words about dear daughter in law embraced with supreme joy. Before that  those mothers kousalya and sumithras only-on head of Raghu family  thilaka(nama), pouring  joy tears . later old ministers – ganga excetra  great rivers waters s,bringing through golden  pots, that abhisheka celebration  finished according to rituals.

 

 Demons on vibhishana’s side  and monkies on Suriva side,from  east excetra seas,from  Ganga excetra rivers, , brought divine  waters. Those   manthraputha drops – on successful(victoryfull)  Raghunandana’s head,on vindhya mountain, like cloud prabhava drops  were sprinkled. Even while Ramachandra was wearing penancier’s dress also, was looking very beautiful only. His shining on wearing  king’s dress  was unlimited. This is retelling only. Army also started.by demons group ,from monkies group   old ministers  followd. Various kinds of festoon (thorana)decoration was shining along path. On both sides  mansons  raja(laaja?) rain was pouring. Raghu king—started in procession. Was entering  capital which had come from  geherations(family heritage).

 

In chariot  on boith sides  Standing lakshmana  -holding  divine chamaras  were serving. Bharatha standing behind was holding white umbrella. Like this four parts  form, Rama—along with body  as mass of saama excetra plans(saama,dana,bheda,danda)  entered city. On mansions(buildings) comingnout  due to air, scent(fragrance) smoke line- till these days without samskara,returnes from forest Ramalike separated  lass’s jade(tuft of hairs on head) of Ayodhya city  was shining.

 

Decorated by mother in laws well,suitable for women sitting in small chariot, coming Raghuveera’s wife janaki, seeing with affection on both sides  on upstairs of  saketha lasses-so as to know clearly, with joined palms(anjalies)  were giving pranams. Pathivratha shiromani (chaste head bead), vcalled old purandhri anasyuyadevi,  iven   supreme angaraga vaidehi had applied to her body. Around her it’s shining  was there thala thala as akhanda(whole). Threfore Rama maing her  to enter fire and return ,to show that she is pure to people of Ayohya it was  appearing as though.

 

Later good hearted Rama-to friend sugriva excetras  prepared with all facilities (instruments)s,showing tents(camps), later-with worshiping materials ,remaining only in picture his hather’s houseshedding tears from eyes entered.

 

There standing  with bound Anjalies,’hey mother! Out father gliding from truth which gives  heavenly fruit , to not to fall down  if source cause  if thought s it is your good work(sukritha) only,not anything else.’like this telling doing namaskarams s he solved  Bharatha’s mother’s shyness. Later  by mere determination only  getting enjoyment things needed, Sugriva ,vibhaihana excetras ,so as to wonder completed varieties of instruments.

 

Later decorating Durbar,who has come after killing enemies, to give prize to him(for prasing him), Agasthya excetra munies,producing honour to  valience enemies ravana excetras  victories  histories heard.To all penenciers who congradulated him very much , got  suitable  hospitalities and went. Due to extraordinary happiness , without their knowledge spending another fifteen days, to sugriva and Vibhishna  excetra to prominent persons Rama-from palm of seethe only  arranging better honours, sent those protecting demon kins to  their their places.

 

Though anducted,though ornament to sky like flower, that pushpaka aeroplane   ordered to kailasanatha kubera  to use  as his vehicle. Like this wearing father’s order on head, completing forest living path, getting state again ,as in dharma artha kama ,in the same way,without hatred in brothers alo was having equal Mindset( mind vritthi).and with natural love to all mothers equal  giving equal hospitality  shanmukha-with six faces equally drinking breast milk   among  six mothers  like that  was behaving.

 

In that Ramastate- without greed in citizens(people), Ram who is donater had become rich.By Rama who was solving all kinds of obstacles  people were following sath karma anustanas(performences). Rama who was doing dharma shasana( legislature,law) and resting had become truthful.Slving sorrows making joyful by him only having sons also. That Rama-without crossing time,s rising religious throne,  was ,anaging safety of people ell. With desire of joy with him  wearing beautiful shape, with seethe who was daughter of king of  videha,seethe was moving. Rupa9beauty,form), rasa,gandha(fragrance), excetra sense objects  getting freely,experiencing pleasantly,carved by sculpturists on palace alls, seeing pictures,remembered  separation  in Dandakaranya,upset, searching, music(alapa), excetra sorrows  o seethe ramas were resulting in joys.

 

 Like this after spending time for few days,-in seethe’s eyes special  shining appeared. Like kaji flower face  whiened. Without telling by mouth only  by appearing desires pride, pregnancy signs appeared. Then –seethe—produced joy to her husband. Husband Rama  by signs came to know wife is pregnant. Secretly shying  that dried up lass(krishangi), to fulfil desire of husband following scriptures (rituals) ,”hey wife! What is your mind desire? Tell without shy.”like this asked.

 

Then seethe-naughty cows grazing and going, and suitable to beggers having grains, to vaikhanasa muni lasses  place,place for tender grass, Bhagirathi bank,in penance garden  decided to pass time. Her mind is willing for this.’like this told her desire  in front of her husband. On listening her words, with affection,”wife! I will fulfill your such mind desire(manoratha). Like this he promised. Previous to that  he wanted   to see  beauty of Ayodhya spilling with beauty .Wit limited family members  rised palace’s Chandra shale(Chandra school).

 

Having vast  shopping streets   with much developments, having ryal paths, becoming beautiful by  sarayu river floating going coming boats,s having garden filled by  luxurious citizens.such beauty of Ayodhya directly with his eyes that   Rama was very happy. He  became ubder control of joy.s but Rama was very intelligent in  talking and behaving. He was not satisfied by mere observation of city. By acceptance of majority of people, wanted to know about his defects in behavior.though having arms like Adishasha,who made to hide pride of enemies, such Ramabhadra –though he was holy behaved,among citizens  how is matter of hi behavior  to know about this rumours(news), questioned  spy bhadra who was near.

 

On Rama bimding me and asking , bhadra started to tell all in detail-heyHuman god! Except for  residing with seethe who was residing in demon’s house  your behavior  is praised by whole world in all ways.He told like this. Ahaha! By such wife’s blame ,thinking it as big,will much ill fame impossible to bear , felt as though  hit by chisel(chammaike) to chest like heated Iron. His heart broke. Shall I leave this matter of allegation story  which has come? Or- hall I leave sadhvi  who is defectless ? among these two which shall I accept’like this not able to decide –like swing  had fickle mind.is rama ordinary?He is all world hinourable is it not? Therefore  by removing that  allegation (apavada) by wife renunciation only.like this he decided.Ha1 This is justified only! How it means is- to a success wearing person  than body  success is higher(big). When like this  srak chandana(sandal) lass names sense objects(Indriyarthas)  are big.is it not? Will never become so.

 

Rama’s face became charmless. All joy became mass of worry. Onseeing change in face brothers became sorrowful.  Gathered brothers. He informed this matter  spread about him. Again he told them like this”my dear brothers!

 These rajarshies family which has come Sun(world eye), is holy by good behavior. To such famous progeny(geberation),as wind on snow is blowing,  like to mirror,in the same way ,by me such defect happened. Therefore in this world spreading this insult –is  like oil drop  spreading  in water waves. I can’t bear  these words  which are source of Sin. Therefore previously  like leaving earth surrounded sea  as per order of father,though delivery time is nearing  is right to renunciate vaidehi. Pure and goos woman(saddhvi)  seethe should not be  left is there anything like this?yes.seethe is pure by Agni pravesha(fire entry). I know this. But who knows this fact which had taken place at distant Island?But I think world allegation is great .

 

In moon who is clean by nature only on seeing fallen earth’s shadow  accuse (aropisu) as defect. What any other can do for this? The struggle which I tried(struggled) for killing demons  did not become waste.Because –that labour was used for  enemity removal(clearance). If tread with leg ,snake with desire of drinking blood , will it bite the treader?s this is for finishing of enemity only .Is it not?

 

 Therefore fixed in chest  world accuse(allegations?)  called weapon by pulling throwing ,myself living for still for some time,if you desire you who are kindful-you don’t obstruct  my mind decision.

 

 On hearing words of Raghunandana ,among those brothers at least one – was not able to take  decision of accepting or refusing determination.Later- who is praised by three worlds  having fame,good speaking  lakshmana’s brother(rama) –when there no bharatha shathrughnas ,calling lakshmana  who was his order follower, s,hey  soumya! addressing like this, ordered like this. Having child in uterus ,seethe who is your prajavathi(pregnant wife) –again wandering in penance garden  and come –like this desire of pregnancy   has informed  with me .  Therefore making this only as cause,carrying her from chariot ,leave in valmiki penance garden.On telling like this s,lakshmana- by order of father jamadagni bhargava—like cutting(piercing) head of enemy  had cut his mother’s head.This he had heard. Therefore he accepted order of brother. Order of guru is   not crossable.is it not?

 

Later seethe- was happy that her husband fulfill her desire. Sumantha tied fearless horses,holding arrows in hands , sat on chariot. Lkshmana(soumithri) made to seethe in chariot and went.

 

Later  while going vaidehi(seethe)-seeing beautiful places here and there, was enjoying  that her beloved is  doing lovely thing.but –that dearness  in my matter is very  without becoming kalpadruma , was not knowing it is asi pathra tree   which cuts near those who come. Lakshmana also did not inform sorrowful  news which is going to come in future to sister in law(seethe). But her  right eye told  great sorrow which is going to come in near future in which there will br no darshan(vision) Rama. Due to that ill sign  to Janaki very sorrow happened. Immdeately face lotus dried up. Let good happen  to rama who is having brothers  like this  was praying again again  willfully and by  meditations.

 

As per order of Rama, to leave  house wife seethe who is weak(abale) and pregnant ,flowinmg in front jahnavi –by her hands called waves, should not happen  like this, was obstructing  as though. Later truth sincere lakshmana(soumithri)-making chariot to stand by Sumanthra , brother’s wife(sister in law)   making  to get down  from chariot . Later making to sit on hard boat(harigolu),like oath crossed  divine Ganga somre how crossed.

 

Later soft hearted soumithri –without able to tell  stiff words of brother’s order , undergoing under very  much trouble in stomach, hiding came. Inner trouble  increased resulting  spilling out of sorrow. Neck became big. Nerves became swollen. Face became ugly.  In eyes tears filled.sBody was shaking. Lips were shaking.s Was not possible to tolerate. Became trial less.Like clouds pouring  hail stone rain, told king’s order. Later hit of refusal called storms  hit strongly. Ornament called flowers fell down. On earth  which has given body to seethe, such creeper seethe fell down. To females(abale) in disaster  mother herself is supportive.is it not?sTaking birth in  Family of ikshvaku king,without any cause  how did he  has left you? .like this while she was under doubt, mother earth  to seethe did not give  path to enter inside  her. Till she recovered from unconsciousness  seethe was not knowing sorrow.on awakening  in stomach  boiled with trouble. Recovery which happened by treatment  by soumithri(lakshmana)- gave more sorrow to her than her unconsciousness. Sadhvi  seethe though her husband had left without sin  she did not blame him. And  I have unlucky of  experiencing sorrow throught life. Like this  she was blaming herself repeatedly.

 

Before that Ramanuja(lakshmana)- consoling wife   see for long duration hey mother,see if you o along this path  Valmiki mahamuni’s punyashrama is got. I am under other’s control.,by order of elder brother I have done cruel work. Hey Mahadevi, excuse telling like this  held her feetlotuses.

 

Seethe lifting up soumithri (Lakshmana) – I am very much satisfied about your matter.s You be chiranjeevi(long living).like u[pendra by Indra  you also be parathanthra(under other’s control)  by your elder brother. You return from here, to kousalya excetra mother in laws, respectively dedicating your  namaskarams,to progeny of  your  child in my stomach  be wishing to happen good’s like this tell I have requested. And-s hey truthful brother in law , To your brother who is king  by my words request like this.

 

“hey prajna(scholar)! Myself  who  have proved pure  by fire entry(agni pravesha),to refuse me due to false  accusition(allegation), is it suitable for scriptural knowledge and family which has earned fame? Or,you who are having  kalyana(welfare) intellect – I won’t feelI   that I am rejected by you willfully.  To sin’s fruit earned  since many births   has hit me like  thunderbolt only. Previously leaving  state lakshmi(rajya Lakshmi), without you went to forest. Now to her by mixing with you  prestige(dignity) happened. Inmy matter there was defect also. Therefore only she did not tolerate my presence in  her house. When there was difficulty to their their husbands s,penanciers came.”mother, vaidehi!by requesting ytour husband s solve my trouble”, like this  were requesting me. By your grace  who was like that ,this myself-if you are greatly high,now going to another penancier  how  I will surrender?or your visits if ir is probved that  is not got by me ,this my life in thids spoiled life I can leave desire. But in my stomach –to be essentially  to be protected s your progeny  is strongly obstructing.

 

 Therefore trialless. For that reason  after delivary you should only become  husband. And there should not be any separation. To give such fruits,keeping vision in sun, I will try to perform penance in middle of five agnies(five fires).s to maintain without  mix of  varnashramas  it king’ religion great mystic(person ) Manu has told. For thar reason only you have refused and sent me.is it not? In spite of that  ,you without keeping wife vision ,living in forest under your rule , in penanciers ,like that  only in me also you should keep maintainance(protection) vision.Request him that I have requested like this”told.

 

Latrer lakshmana accepted for that. Congradulating seethe  vcrossed vision path.(distance which can be seen by eye). Vaidehi could not tolerate   sorrow.

 Forest having severe cruel animals like lions,tigers. No other direction called you. Weak(abale),pregnant, feared very much. Sorrow increased. Leaving shyness, like female deer with high tone, started to cry. Then dancing peacocks became quiet. Trees  made flowers to wither. While deers were grazing  grass blades held in mouth  leaving like that only , stood without shaking. Like this that forest was having equal sorrow  with her.

 

Previously on the bank of thamasa river on hunters- killed a male  duck bird  which was playing with  friends. On seeing without tolerating it, which kindful persons  sorrow gor shloka(verse) form, that great mystic (mahanubhava) is valmiki  muni.  He was now  going to bring  darbhe ,samitthu, excetras s had gone to forest.  At distance  crying ne was heard.s following that vdirection only  came  and saw her. Janaki found that muni. Stopped crying. Tears filled in eyes. seethe pressed   tears with saree border. Did pranams to that penance treasure(thaponidhi). Maharshi –found pregnance signs of  earth’s daughter(seethe). Daughter! Have good son. Like this told mangala shasana (blessings) like this. Hey child! I came to know from meditation vision  that your husband refused you due to false accusation (allegations) . child vaidehi! You have to your father’s house only  which I at other place. Therefore  don’t be sorrowful.told.

 

To husband left wives  father’s house is the only place (to surrender)? One who has pulled and thrown thorn of three worlds,truthful,praising self  by self s,though dear to me s,in your matter due to false world (accusation,allegation)s having dirty mind, as he has done blamable works, in elder  brother  of Bharatha ,I have  fury(anger).

 

Amma!seethe!  courteoseous your father in law is  my friend. Your father janaka jnana teaching even to educateds , solves family sorrow. You are first among  pathivrathas(vhaste women). Therefore  by all means  you are fit for my grace. Due to friendship of  penanciers  who have left natural  enemity ,having peaceful animals,in this penance garden ,  having left fear  live happily. Let your easy delivary happen here only. To yout mangala progeny jathakarma excetra  rituals will take place.

 

 

 You need not worry. Munies all leaf huts  are present  near this Thamasa river only in line. In this leaf hut taking bath in  thamasa river which is sin solver,sitting in beautiful sand land,if you worship your desred(liked)  god , to your mind a divine pleasantness happens. Required for your worships , ready flowers and fruits s,without ploughing  sowing grown  grains and sticks,providing muni lasses- talking soft sweet words with yous will be solving your mind sorrow. Bringing water in vessels which you can lift,pouring water to  plants in ashrama ,making them to grow  like tender kids,keeping affections,till easy delivery s be spending time with fun. Later your mind fum will become easy-telling like this,  kindful valmiki muni  ,carrying seethe was very happy by  his blessings , came to ashrama in evening. Here and there ,there were animals who had left enemity. Around fire house(agnishale)  stage(vedi) had slept and were gnawing.

 

 Including padya(first day of fortnight), by  Agni(fire) excetra   drunk and  saved(remained) las moon’s amrithaful   charm,amavasya (new moon day) form time-like present in medicines,muni-  gave janaki to penanciers(thapaswinies). Penanciers- that dear vaidehi  under sorrow  enjoyinhg  arrival of janaki honoured her very much. While  showing  hospitality it became night.they prepared lamp  burning with Ingala oil. They spread soft krishnajina  to sleep.s that day night  seethe passed with worries only.

 

 Next day  taking bath in yhamasa ,becoming pure,as per rules(rituals) showing hospitality to guests,s,finishing food by roots and tubers in  forest,for happy progeny of husband was protecting  her body .

 

 On this side indrajith enemy , after entry of town,”at least now lord  Ramachandra , is having repentence or not let me see”remembering like this,beginning from leaving of Ayodhya,entering forest  up to seethe’s severe cry  Told all news in detail to brother.soft hearted rama- at the moment when he was hearing  words of lakshmana,s,within a moment only, sheding tears,pouring snow rain pushya month’s  moon  he became like. From high family born Rama  as janaki was made to go out. But not willfully.

 

Rama is great intellect(dhimantha).is it not? Hiding his sorrow by viveka (wisdom) power only,without  leavibg caerefulness,s,enquiring safety of people well,s,along with brothers  experiencing  happiness suitable  to condition,without getting intoxicated,s was ruling state  with progress.srama-ythough onmly one wife,s,though wife shiromani(head bead),fearing to  world news,s had sent her to forest.Is it not? His state lsakshmi who is  residing in chest,-as though avoinding trouble (savathi,step wife) was shining.

 

Rama-though left seethe,did not marry another lass.s making keeping golden statue of seethe only, was celebrating yagas. Resident of valmiki muni  garden (forest?)s-hearing news of Rama from ear to ear,intolerable pain , due to renunciation(thyaga), was bearing with much difficulty.

,,,,CHAPTER 14 COMPLETED,,,,,,

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CHAPTER 15:

SRIRAMA HEAVEN ASCEND:

Raghukula lalama Rama- sent wife seeyhe to forest.is it not? Later  without Mahije(seethe) was experiencing  earth  who is rathnakara mekhale(girdle).

 To directionless who is direction?s Rama only is it not? Therefore Yamuna bank munies-starting to do sacrifices(yagas)s,thamasa demon called Lavana on giving troubles,without other protecters, surrendered to Rama only. But those penanciers –knowing Rama is protecter to us,by their tjas did not burn  that night mover( Demon). Penanciers when there was nobody to  when there was no fearlessness (abhaya) givers,using weapons arrows on  criminals usinmg curses spent their  thapodhana(one who thinks penance only as money).

 

Rama-gave words to munies that he will kill  lavanasura. To take oath like that is justified. Because   Chakrapani  incarnated  ON EARTH  FOR DHARMA(RELIGION) PROTECTION ONLY?s Than vanoukasa—told to Rama. Hey,Dasharathi! Ravana by boon of Hara has got one shulayudha(a sharp weapon).therefore- when thay weapon is not in his hand only you should face and pierce.told.

 

lLater Raghava-by piercing  enemy to make name of his brother blessed, as though rembered “provide safety to munies” like this ordered to Shthrughna. In world as special vidhi disturbs ordinary vidhi(fate,destination). Among raghukula kings if any one if  he hides enemy right. Therefore to  sapathna killing  there  is no rule that Rama only should go. Therefore he sent shathrughna.s Brother got his order.Fearlessly rising chariot  seing vanasthalies (forest regions) with joy went.

 

Later-for sake of studies  dhathu(root) E for meaning accomplishment (artha siddha)  Adhi called  purva prathyaya(pre prefix) (upasarga) as it follows continuously , army by order of Rama –followd Bharatha and went. In front of chariot Munies to paranthapa  shathrughna , showing path went. Then Shathrughna- with continued  valakhilya excetra munies, like Amshumantha  was shining. In the same way,contineuing journey  came.s hearing sound of wheel of chariot  with curiosity s lifting head seeing  standing without shaking  deers beautiful Valmiki  muni’s penance garden ,came accidentally. He stayed.

 

 Having tired horses  getting down from chariot   sonm shathrughna, valmiki muni – by greatness of penance, prepared with better remunirations(sambhavane), showd hospitality and homoured. Sister in law(atthige) to Shathrughnas-as pregnant was staying there only janaki-kshithi’s (earth’s) all trearury and danda(stick), like that, on that night only delivered twins. Shathrughna on hearing  there was progeny(santhana) to elder brother,-became happy.s As it became morning dedicating anjali , ,getting permission of muni , rised chariot and went. Came  near Lavanasura town called  Madhupagnha.s Ravana’s sister kumbhimasi’s son  Lavana- as though getting kappa(tax)  taking army from forest came in front.s That Lavana was of smoke colour. He was covered by demons. Like walking coming dead body fire (cadaver fire), was appearing.  For Lavna it was wicked time. By that only  then  he was not holding  shulayudha. Seeing that time only  shathrughna  faced him. Seeing time  to those who want to pierce enemies, vicrory will be in front only? Then –lavana –Aha! To stomach  I did not get  sufficient food. Therefore only feared brahma,- for completion of food has sent you. Like this making to fear, trying to kill shathrughna ,seeing heightful tree   by side, like thunge   stem (dantu)plucking  plucked and threw  tree along with fruit.

 

As sharp arrows of  -cut trees at middle only, as made to  roll and fall , pollen dus of flower only touched body of Shathrughna. O,n seeing that tree cut and gathered, again  Lavanas—tanding as root like fist of death  lifting big sharp stone kept. Shathrughna –using Indrasthra, making that rock more delicate than atom(paramanu) , powdered.

 

 Having ome heightful palm(thale) tree   big hill- carried away by  storm  as though coming, Lavana lifting his right arm, chased shathrughna to hit and kill.  Immedeately shathrughna,spierced chest of Lavna  by   vaishnavasthra(vaishnava arrow).   Suddenly lavana(demon) who fell on  land due to weight of his body  made earth to shake. Those munies who were living in penance garden  solbved their  fear  vibration. While a group of cows was sitting on  dead head of demon, his enemy (opposite party)  on shathrughna’ head, withered  from hands of gods

 Flower rain also resided. Like this  valiant Shathrughna who killed lavana demon , hiself then ,to lakshmana  who  had pierced  Indrajith  though as brother.

 

Lavana who was troublesome to world, as he died  blessed penanciers,- praised shathrughna very much. Without desiring praise    shathrughna who bent with shyness,his valiant head was shining.To valients such shyness itself is ornament.is it not?later-detached in  sense objects ,appearing smooth shape  shathrughna- on bank of Yamuna river,s built a city called Madhure. That Madhura city- from above shining with  king,by wealth of town people(ciutizena),s,by excess of people   not held in heaven  as though appearing different from heaven   city was appearing. In that city Shathrughna in case if –standing in  chandrashale(moon school,moon hall), very beautiful by jakkavakkies(a kind of birds), saw kalindi river. Added with jade gold of earth mother’s knot(bhudevi)  felt happy. 

 

On this side-to dasharatha ,to janaka king ,manthra visionary Valmiki- vaidehi’s to twin(yamala) children, staying in –according to love which   was in janaka and  dasharatha  according that jathakarma excetra samskaras(rituals), performed as per rules.s Adikavi valmiki –with manthra put darbhes(kushas) ,from lavas(gopala)  to those kids solving uterus trouble, named (naming ceremony)as  kusha Lava only. Later  he made them to study Vedas in detail. Till that time they crossed childhood. Later poet-first path to poets  his work(krithi,literary work) his work Ramayana poetry parayana  he made to do.

 

Later those sons near their mother present in poetry (poem)form  that  ram’d good  news9story) ,to her produced  by separation of Rama , mental pain prevented to some extent.

 

On that side-in Ayodhya city,-having thejas like threthagni  Bharatha onlys excetra three  in their their wife respectively got two two children. Before that elder brother’s devotee shathrughna – who is famous  as firstin piercing enemies   to his elder son Subahu ,  ruling madhra city,to younger Bahushrutha s vidisha city  kingship  gave. And-again  to valmiki muni  remembering that penance fruit should not become waste, mythili’s sons lavakushas, from Rama yana song  of charecters  which have become silenyts, animals  continued  without enteringhis penance garden.

 

News of killing of Lavanasura  was known to town people  before only. Had decorated city with festoons excetras . Willfully  faced Shathrughna who was sense winner(jithendriya). Shathrughna also entered  Ayodhya s which was decorated in various ways.s In middle of durbar  served by members ,as seethe is renunciated, to earth  extrardinsry husband found brother  Dasharathi(Rama).

 Suddenly  did namaskarams.s Ravana getting name as Lavananthaka  pranatha shathrughna  upendra who had killed  Kalanemi demon s Indra some how  congradulated. Hre questioned  safety news till  that time to inform. But shathrughna  in time analysis  will do prathyarpana(rededication,restitution).  Ike this as there was muni shasana(legislature,rule,law), except mythili news  all remaining newses  told to  elder brother.

 

 Later in one time- A Brahmin(vipra) of that state(land)- carried and brought his son  who died  in childhood onlys, bringing andkeeping  that dead body in front of  king Rama’s palace,keeping dead body  on his thigh  started to cry loudly.”hey earth! Missing hand of king dasharatha,reaching hand of Ramas, as you gor very difficult stage you are undergoing very much sorrow.” Like this  was lamenting.

 To religious king Rama, that crying sound was heard.s He came to know cause  cry of that Brahmin.shyed very much.Ayyo! till today  in land  of  family of Ikshvaku  Untimely(early) death had not come. For this he worried. Got up from durbar and came. Consoled brahmana who was in much sorrow. He asked him to stay for some time.Thinking even to win even death also, remembered pushpaka(aeroplane) of kubera. Immedeately rising aeroplane  as weapon wearer Raghu family moon went. then-“hey king! In my citizens(people) a kind of  varna dharma difference is going on.  If you find out that   offence( wong behavior) later you will become blessed” like this in form of sky talk(akasha vani) was heard. Rama heard that close talk. To solve varna dharma differences temembered. To search  went to directions. Due to speed of chariot  flag was also shaking.

 

While rushing in great forest and going, Ikshvaku family  Rama found a penancier. That penancier was perfuming severe penance   by hanging upside down from a tree. He was drinking from face  smoke which was coming from fire at the base of tree. As smoke was rising  his eyes had become red.king on seeing him enquired about his family and gothras.

 

Dhumapa –I am shudra ,my name is Shambuka , esiring for heavenly joy, informed(requested). Not eligible(authority,adhikari) to perform penance

Deciding to cut his neck religion regulater Rama held weapon in hand.And-making to  get down  petals from   stem of dried up lotus flowers due to snow fall,from fire sparks having burnt hairs shambuka’s face  made to fall fron neck(neck tube). Shudra shambuka who was eligible(authority),- so called wrong path  difficult penance, was not getting heaven post. But- getting king’s stick(raja danda), got sadgathi got by sath purushas(good people).”Humans doing sins ,if gets punishment from king  becoming clean ,like good people,like sath purushas, will get sadgathi(liberation).”like this great mystics(persons)  Rama has also has given example.Is it not? Later Raghunatha(rama)—like moon joining sharath season ,mixed(met) Agasthya  on path who is great penancier(thapaswi). Kumbhasambhava(Agasthya)—decoration suitable to gods, with honour gave to Rama.Previously drinking sea, when returned again , moon—f had returned.or  value given for  his release, that Angaraga(……..?) had given to Agasthya. Dasharathi(rama)- with hand without touch of Mythili  wearing that divine fragrance, returned from that penance garden(thapovana). Till that served  dvija’s(brahmin’s) son, from Ayodhya city. As parasu(…..?) again living ,who joined with son, brahmana—winning yama also,praising Rama who is   protecter,by that  solved blame  which he had done in past.

 

LaterRamachandra- remembering to do Ashwamedha yaga(sacrifice),left yajna horse. Sugriva vibhishane excetra kings-,like clouds  protecting plants from water,s,like that, made rama happy by upayana(…?).For sake of adhvara called  maharshies- apar from their their own places on earth,leaving star form  places, from four directions, ame towards rama. Having four faces in four directions,  from munies   who have come and got down near around Aypodhya ,like body of Chathurmukha(four faced brahma), was shining

 

Then rama—though had left vaidehi it was  appreciable only.s Because  Ancient sthuna called  from one part of yajnashala(sacrifice hall), to rama who was sitting in pragvamsha, golden statue form  itself was true wife(jaye). Lsater more than rules told in scriptures,having more  sambhara(…..?) yajna started.s Demons who were obstructing  yaga performance only  had stood as protecters.

 

Mythili’s sons kusha lavas- inducted by prachethasa that valmikis first knowing composed that Ramayana poetry(kavya)  started to sing here and there. Aha!s Having kinnara ones singing experts those sons- composed by Valmiki mahamuni, Rama’s divine behavior(conduct,history), listeners mind was becoming unser other control. Looking beauty  and songs,hearing, happy suitable persoms,on requesting s with curiosity Rama made them to come,along with his brothers ,heard becoming filled with joy. Then that durbar- keeping mind in their songs only,ere bringing tears. Therefore only while snow was  pouring in morning, like windless  garden land, was appearing.

 

And—to that tharani kula(sun family) lalama also,in vayopaveshas only having difference resemblance on seeing all meeting people,without beating eye lids,without shaking  were sitting. In that yajna hall gathered people- than cleverness of those boys,with love, giving donations  due to rama’s desirelessness, wondered much.s Rama on seeing those children-‘hey,childerns!

 Who taught this education to you? Who is the poet who has composed this poem?”on asking like this,kushalavas told  to us valmiki muni is  teacher and composer.

 

Ramachandra-along with his brother,  went  vicinity of Valmiki muni. Retaining his body only dedicated all his state.s then that kindful prachethasa(muni)s—these children are your sons,seethe should be accepted  like this requested Rama. To that Raghava-added with joy and condolences(sorrows),Hey father! By fore entry(agnipravesha) which took place in front of you, your daughter in law this seethe, is pure.I have faith in this. but-due to wickedness of  demon citizens did not believe it. Now also this janaki produce good faith in her behavior.Later myself this seethe who is pathivratha(chastewoman,pious women), by her good behavior produce faith in people.later-I will accept seethe who is pathivrathe  by your conbsciousness. While Rama taking ath like this,valmiki-by his rules  as though  making to come tapassiddhi(penance accomplishment),through desciples  called seethe from thapovana(penance garden)

 

Next day  Raghu’s son- for execution of some work,calling all citizens ,gathering at one place, sent words to valmiki muni to come there.Later-udattha excetra notes by pure word form  samskara (predisposition), with united  Savithri ruk, thehas mass Sun,muni with seethe along with her sons,served thejasvi(brightful) rama. by worn kashaya(saffron) cloth, by vision kept in steps, added seethe,-by peaceful  pleasant body only,all were guessing that seethe is sadhvi shiromani (head bead).-by her vision path returning their visions ,like paddy crops  which include matured crop bunches9gone), all were having bent face.

 

Muni-came and sat on one darbhasana.immdeately seeing janaki, child! Seethe!s in front of husband,about matter of your truth,removing doubts which these citizens(people) have, make him to like.s Like this ordered law(shasana).

 

 Previous to that ,seethe(earth born)s,- by holy water(thirtha) given by valmiki’s disciple, doing achamana9drinking),”hey earth  mother vishwambhare, this myself-regarding husband  either by talk,or by mind,or behavior, if I have not  miss behaved(wrong behavior),if I am true wear me in your womb(uterus).’ told like this

 

When Mahadevi told like that like shining of lightning, a light mass, rised up from hole in earth.

 In thayt brightness system,-in throne of the hood of snake king sitting  sea sleeper (samudra shayane) earth(vasundhare) appeared. Looking at her husband only seethe,her husband- while telling no no only  making her  husband to sit on her  thigh, entered pathala(deep depth). Again seethe(mahidevi),-desiring to accept woman  to bow man Rama, regarding eath produced  defect celebration ,what is about to happen(fate), to cross to nobody it is possible. Telling like this  brahma made to cool.

 

Yajna part completed. Munies honoured by him, friends, citizens protecter sri rama,-sent to their their places. The love which he was having kept in  her children kushalavas. Later bharatha’s maternal uncle(sodaramava)  as per oreder of yudhajith  with much wealth, gave sindhu country to Bharatha. Bharatha went to Sindhu country,winning all gandharvas  there in   fight,making to  throw made as though he is holding veena only.  And to fit for abhisheka  among his children, to thaksha named ,in capital called Thakshashile,to  pushkala named person, in city called pushkalavathi named , doing throne ceremony, returned and came to  near Rama. By soumithri  by law of raghunatha,his sou made kings to  Tharapatha  capital  to   angada and chandrakethu, made them as king.

 

Like this Rama excetras- to their childerns  doing throne ceremony, while happy,due to time control died kousalya excetra mothers carried utthara kriyas(post vdeath rituals).later at one time- anthaka(yama) coming in form9dress) of muni,told to Raghava hey dasharathi(rama)! Secretly talking our  secrets  who breaks ,such person  you should leave. Rama accepted for that.

 

Immediately Rama—leaving muni’s dress  appeared in true form. Hey Ramachandra  work of your incarnation has  completed. According to law of brahma  now you should go to heaven. Lakshmana who guarding(keeping) door without leaving anybody inside, though clever,at the same time,s Durvasa muni who came with desire of  meeting(vision) of Rama,on seeing,fearing that he may get angry  if not allowd to enter,pierced  time of  time rama(kala rama). Then rama calling lakshmana, hey Lakshmana(soumithri), you go now urgently.defect (loss)to dharma should not happen. To sadhus killinmg and renunciation(thyaga), Both are same. Lakshmana who was knowing  yoga-came to Sarayu river bank, by his body renunciation (death), made oath blessed (completed,fulfilled).

 

laterRaghava-his one fourth  part,than him  on going to Naga loka(serpent world) before, like religion (dharma) which is standing on earth, by three by four leg on earth, he also stood as athanthra(unsecured).  Withing little time to enemy  snakes  elephant goad(ankusha) like kushakumara he made to stand in kushavathi city. Inn the same way by soft  sweet words making sadhus joyful, Lava named son  making to reside in  sharavathi named city,by brothes like bharatha excetrass,along with,due to love of husband, ecxcep housesremaining   with coming ayodhye, went towards north. Hari who was knowing mind of Rama.even demons- withering like kadanba flowers people’s big tear drops, wet  followinh his path  went.

 

Kindful Rama—to rise aeroplane  which has come to carry him to heaven-

To people who have followd and come smada sarayu veni(jade,tiuft of hair on head)), made  as ladder. Then also noise of those who are drowning in sarayu river,-like cows pratharana(….?) that means like flying only,that region even today today also on this earth  covratha(cow vow)  became famous as  holy thirtha. Later lord Sriramas- incarnated with divine fractions(parts), sugriva excetras, reached their source lace. In the same way people(citizens)  who reached  god’s land, on becoming new gds,provided another  heaven to them.

 

Like this great Sri Vishnu,-incarnating in human form as Rama, as it was duty of gods, work called Ravana’s  head cutting, lanka lord vibhishana, and Hanumantha,these two peple, in Himalaya in north direction ,in chithrakuta in south direction, as two victory pillars  making to reside,residence to whole world his divine body entered.

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CHAPTER 16:

KUMUDVATHI PARINAYA(MARRIAGE):

  Srirama got kaivalya.is it not? Later-in birth,in charecters, elder kusha,remaining seven people valiant brothers,-were doing  mine to each thing/.adjustment of borthers has come from generations.Is it not? Agriculture, ,business, to build fort,bridges to rivers,channel excetras   increasing water development works,

 To make crop gani,to catch elephants in forests,to lift gold from mines,to increase  places and streets,to increase  birth, by excetras all these things, thoigh king was in [progress s,again were bringing to development. Following this ethics, that kusha excetra kings,-bridge, bvartha(news),s elephant binding, by all these though  had developed  high progress, as seas won’t cross their borders,were not crossing their own borders.

 

Rsma who is incarnation omly of  four shouldered Vishnu, excetras four, getting as source cause, always donating kusha excetras  eight members familys. Born by eight Samas  sung by four shouldered(chathurbhuja), filled with  mada dharesIntoxication flows,slike progeny of  astadiggajas( eight directions ) elephants,breaking into eight branhes,s spread in earth System)note:mandala-system).

 

Kater one day kusha at mid nights- was sleeping on cot in bed room  with awakenness only.s All people were sleeping. Lamps were not shaking. At such time,never seen before ones, found lass(woman).having dress of separation from husbands, ,suitable for sajjanas(good peoples), having development of state,s,shining like Devendra ,one whjo hided enemies,s having treasure of relations, in front of kusha kumara,s nblessing victory gatrland(vijaya male) Standing,joining hands, gave anjalies.

 

Kusha wondered very much.he was sleeping from east  part  of bory,rising up a little, sipporting one  palm  by side of head.all doors are closed without provision to entry of anybody. But still  like reflection (image form)s entering mirror, to that lass who has come inside house told like this.

 

Hey Sadhvi!  Having enclosure (avarana) Not able to enter  in this house, how did you come? you does not seem have such yoga  mahime(greatnes)?lotus creeper-like trouble produced by snow like that, you have got sorrowful shape also.hey sumangali! Who are you? And whose wife you are? Such what is the cause of coming here? Sense winners raghu family members mind-will not behave in women. Knowing this well,  give repley-told.

 

To thjose word that  lass-hey king! Your father Rama, while going to show his divine bodys, will carry all town people. By thay only becoming orphan,without even a little defect,s That ayodhya abhimani god(diety in chief) is myself.s This me-s kubera’s alaka city,moon’s Amaravathi, leaving country having good king, famous, getting grandeurs of  celebrations, sun family,full powerful, thogh you are there, hae come getting such kind of condition.s town which is my house, as there is no ruling king- blossoming ,which is having hundreds of upstairs  abou to roll (urulu), loosing,bending, with slanting fort walls,broken by storm, about to drown, having spreading clouds, such evening  is resembling.

 

At mid night yamika named watchmen’s  fit for movements  royal paths ,shining like kollies(burning sticks) , streytching tongues,shouting, for tiffin searching for gflesh, running coming  female foxes  wandering have become prepared. Water of ponds in towns,t the time of water game,disturbed by  eyes of beauties,was following beautiful mridanga(drum)  sound, such water-s now disturbed by wild he bufelos, has started to cry loudly.  As  all  Branches of  supportive trees and plants,were destroyed, as danced missed rhythm  due to lack of sound of maddales(drums),flower gardens play,town peacocks –while flying coming, caght by forest fire, on burning of wings, are becoming forest peacocks.and- which my holala(echo,reverberation)) , door inm steps city lasses- decorated beautifully lac rasa, fixing steps s walkingin such steps-now  tigers piercing deers,poured from their body,by blood by keeping wet steps, move.

 

Apart from this-which upon my palace’s walls, elephants getting down into  and female elephants  in portraits (alekhyas), pulling tearing , getting lotus stems through  trunks(sondilu), and pictured,those now, coming directly,  with angry lion’s nails, due to hit of elephant goads, will get their temples(kumbhasthala) broken. In pillars of royal mansions,carved female dolls,-due fadng of  applied colours, becoming dirty,now by snakes passing on them, by left membranes(layers), have made them as blankets. Shining of  lime  applied on  due to time, getting faded, here and there grass blades growing, moon rays which are like pearl threads, as before even now also falling  it was not reflecting.

 

  And—which in my town gardena  divine beauties- bending tender creepers with kindness,were plucking floers,such delicate creepers now  monkies,forest hunters, are breaking destroying.

 

During day time as there is no lamp light,as face brightness of  lasses ia not spread during day,as smoke is not emitting,windows are closed by  spiders nets treads.in sand field  without woeship materials, without relation of sikekai(……?) powder excetras ,on bank  in empty creepers houses(latha grihas), ewithou bat takers s present  sarayu river water, I am feeling trouble.

 

For that reason- hey lotus lover, your father rama  for a cause leaving humam body , gets paramathma9god’s0 body, in the same way leaving this kushavathi This fa,mily capital  ayodhya to possess me you are suitable told. raghu family Prominent  kusha- her request ,with joy  let it happen so  like this accepted. Ayodhya also  with pleasant faces, leaving human form  disappesared in divine form.

 

It became morning. As routine came to function hall and sat on dhramasana(religion seat,throne). All members had gathered. There he told amazing news  which had taken place previous night. They came to family capital (ayodhya)Listening  request to become  husband (king) congradulated very much.

 

Later king kusha-giving kushavathi  to dsuitable shrothriyas(one who knows shrithies) on the day helpful to journey s along with harem(anthahpura) females,

 Like air  moving with clouds groups ,along with armies went towards Ayodhya.s then- having Dhvajapankthi named gardens, having   play hills called great elephants, having better houses called chariots,  army  following  that king by walk like coming capital s, was shining.sand- having white umbrella  s by order that  kinmg coming out army is appearing like sea moving towards bank by moon. Like this travelling armys, without tolerating tread of  army was appearing as though earth(vasundhare) rising second vishnupada(Vishnu feet). And that army-where it leaves kushavathi and goes,in the midst  walking coming , next while getting down ,where evr seen, to viewers  as complete was appearing.

 

In hero kusha’s vahini ,from body of  front coming intoxicated elephants , flowing  intoxication water(mada water), all wet land become  mud. In the same way from  hooves(khuraputas) hind coming horses,Tread  within a minute  used to become  dust(dhuli).

 

 Like this flowing coming that army,-at base of vindhya mountains searching forward path  -like branched out reva river having upset9kolahala) tones, was echoing from caves. As it flows on stones like kavi9safron) excetras  having red banded (patti?)chatiots wheels,due to kala kala sound of journey  kusha along with army-here and there dedicated by  hunters  fruits excetras s seeing tifins, went with joy.

 

 In river near vindhya mountain elephants on standing as bridge, to kusha who was crossing  west flowing ganga,flying to sky,  having spreading shaking  wings swans without trial  became prepared chamaras9fans)s. Then kusha-previously  due anger fire of  kapila muni  burnt remained bodis,his previous persons9purushas)s, for attainment of heaven  of sagara’s sons,though source reason,due to movements of boats though fickle,to Bhagiratha water congradulated(did namaskarams). Like this kusha king passing path for few days,reaching sarayu bank, there extended by his elders based in vadies saw hundreds of upasthambhas.passing on buried  trees rushing on sarayu aves, coming out family capital’s garden wind-welcomed ki

 

Later- who can pierce  sword in chest of enemies, Raghu family Lalama, people lover  kusha king,-army having moving flag, camped in outskirt of town.

 Before that as per order of  kusha king,many  skilled persons- from prepared all instruments(tools),spoiled up to that Ayodhya city, through  showering of rains by clouds, baked in heat of summer, like earth,in that way, decorated so as to become new. Later Raghuveera, to holy templesc  fasting excetras  with rules (nema,rituals) through architecture experts , with various kinds of worship materials completed  methodical worship.

 

Later as kamuka(lusty person) entering mind of  lass,s entering king’s mansion,later to all ministers and family relatives, according to their capacities preparing mansions(houses), honoured. Then that divine capital  beautifully decorated   shops  streets  with grains, by horses  depending upon horse halls,by elephants tied to elephant pillars, like sumangali  decorating all parts, was shining.

Like this  raghu’s city  getting developed by all wealths, was shinng like east,kusha(mythili’s son)- did not consider(count)  amaradhipath  Alakeshwara.

 

 When like this- covering  uttariya(upper cloth)s which mukthamanmiful ,specially appearing  white  ,including garlands which are swinging on  chest, by long vsigh only, to  who is wearing  cloth which shake,  to kusha, as though heroine if trying to teach(advice), summer came. Leaving south  which is residence to Agasthya muni , as sun started to come towards north, produced by himavath relation,  hima rain(snow rain) named  tears of joy was showering.then there was lot of heat. Specially dried up night, only love disputes  excetra  by opposite celebrations, getting pained, like husband and  wife were present.

 

 Inm punyavantha’s house ,in ponds in yards water – making to remain only reeds(pavase,jondu)  on steps,getting down day by day,as though suitable for water games, came up to level of waist of lasses.s In evening time in gardens, blossoming emitting fragrance, on jasmine buds,as though  fixing leg as though not fixing, flying bees- from mouth telling  accounts, as though couting by legs, were appearing. Lasses  fixed in ears crevices jasmine flowers- though bent so as not to fall, sweat  drops in cheeks, as pollens were attaching, was not falling down suddenly. Luckly people s- keptin their divoine mansions  through jaladhara machines, making to spill  cool sandal rasas, making to wask beadful  flat stones,sleeping on them, solving their sun light heat were cooling.

 

Town beauties, at evening time, taking happy bath ,giving fragrance to their beautiful hairs, were decorating with good smelling  jasmine buds. Filled with pollens(dusts,rajas),having golden colour,long arjuna ree  flower bunch –though body is bunt, without becoming cool, like  rain bows head, cut by mrithyujaya , was  shining.

 

Breautiful mango tree buds, alcoholic drinks made out of  sugar cane milk, fragrant  beautiful padari flower,-by all these that grishma season –pain of elegant peoples(easikas)  pain only hided all defects. Developing moon (thara pathi), king(narapathi) these two  only in hard  grish,ma season, to people with  feet service specially were sin solving.

 

Later- floating on  shaking waves, having swans, in sarayu river water which is supportive to trees and creepers on bank, with females  in summer  to play water game happily  to that  kusha king desire was produced. Therefore only kusha who is shining like Vishnu,-on bank land making to prepare camps,by magicians?(jalikas) preparing so that there are no crocodiles ,according to development of  wealth, had indulged in water game. Then that Sarayu rivers, from bank land  through steps path, getting down , lasses  stylish walk, bapuries of each one, by touching sound, by sound of leg kdaga  by stylish keeping step, nbecame having feared swans. Kusha sitting on boat(theppa), standing in sarayu water, spillinmg water on one another, lasses seeing with  desire,standing by side holding chamara , seeing kirathi told like this.

 

Hey kirathi ! see: Our hunmdreds of harma(anthahpura) lasses enring inside,as threy are disturbing,all their parts getting disturbed, triver—getting various kinds of colours  added with clouds, is resembling  evening and morning. Due to  shaking pof this boat,moving, going forward  water touching to eyes of these lasses(women)s,removing all kajal there,s instead of vthat to their eyes, is producing mada raga (pride love?) shining. In water play of these women(sumangalies),-decorative to their ears , jasmine flowers withered from there,-moving here and there, in jondus( Reeds  ) present there, with desire walking fishes makes to illuse. Droplets(thunthurus)  which are jumping  with force of slashing(hitting) water,these women wearing in neck, to spreading garlands pearls also  no difference is seen.

 

 On this river banks  accepted by sweet kekarava of  feather blossomed peacocks, following song of  lasses(woman) which is melodious to listen, noise of water drum is entering. Apart from this,among these lasses ,one side- ate throwing to face of  those who are standing in their front..Later they getting thrown water by them,by faces kumkuma powder’s  red  rajakana(dust grains,pollen grains?),getting wet long  curley hairs tips are droping drops(battidisu). Having spread hairs, having oles(ear ornaments)  which are slipped from their place,haing disturbed  orase(…..?) of  ksthuri creeper ,these lasses face dress,though ugly by water play, is producing a king of fascination.

 

Telling like this Kusha-gotdown from aeroplane like  boat.,having shaking  neck,pulling away from trunk, caught in neck  l,otus creeper , forest elephsnt, like with female elephants, withose females in water game he also becamw interested.

 

Later those abales(weak,lasses) with that shining kusha king, were shining very much.  Pearls  naturally shine by themselves. On vthis if  shing rays fall  with Indraneela bead and get mixed how much beauty what to tell? Then those broad eyed  lasses- in golden horn tube filled colour water with extraordinary love  spilled on kusha..thereby he- like hill filled with gairika(…….?) dhathus  was shining specially.Ane with beauties of harem(anthahpura) , in between Sarayu river, present kush—with  apsara lasses(divine damsels), was resembling Amarendra(indra) interested in playing in deva Ganga.

 

Hen it is like this-next Rama got one  valuble ornament from Agasthya muni, at the time of throne ceremony of kusha,along with state gave ornament also to kusha. It was always in his hand only. To kusha who was interested in water play, without  his knowledge  indicater of great victory  that ornament fell in water and drowned.

 

Kusha king  taking bath with his dear wife,caming to shore after eneterng camp(tent), before decoration only  saw his arms which was  free from divya katakas(divine bangles ?). Tha ornament was bringing  victory to him. Father only had  mad made them to wore. For this reason only kusha was upset very much . Not for any other  cause. Thoses valients were  naturally rejecting ornaments like nairmalya  (old) flowers.

 

Later  sent words to  come to  jalikas( searchers) who were  tamed in drowning. He ordered to search and bring that ornament. Those net throwers  drowning in sarayu river,searching in water,though their trials were waste, without losing charm of face, came near king and told hey lord9king), we tried best. We did not that better ornament  which is drowned in water. But naga  called kumuda who is hiden in  this apage(?) might have abducted it due to greed.

 

Later-bowman, strong, kusha-standing on bank of river, with anger having red eyes,to destroy snake ,quickly rising hede( bow thread),to bow shooted garuda (eagle)arrow. Due to speed of arrow contemplation(anusandhana), suddenly that pit(sea)-getting disturbed, by hands called waves, hitting  ,like wild elephant fallen in kappa(khedda)s, shouted severely. Previous to that  - by churned sea coming along with padmadevi  like parijatha tree,keeping on lass in front, kumuda named snake king  came up from pit. King kusha, to get his ornament  holding in hand,on seeing kumuda who nis in front, receded  back garuthmathasthra (garuthmatha arrow).

 

 Anger good people(sajjanas) will not proceed further   with one who is bent.this is true. then-kumuda who was knowing greatness of  garudasthra(eagle arrow)-tjough was fit fr getting prize ,his head lord of three worlds  sri Rama’s son , to kusha bending told like this.

 

Hey king! Due to time speciality  Vishnu who had worn vamana dress ripanthara(form change) you I know well. This myself-I will not produce  break to your love for ever. Due to hand hit, jumping (bouncing) above ,to catch such ball , liting hand observinmg this girl  lilke star fallen from sky,  falling from pit  yoir is victory ornaments, accepted with curiosity. Good luck,work management,  strength to excetras mine  hey king! Long up to knee,marks produced due to hit of bow thread(hede)s,like bolt(Agli) to  land conservation(protection)  matured you arm-again let get  this ornaments  yoga(union). And-hey parthiva! The mistake which was committed ,solving by your feet service , desiring since long time, my sister kumudvathi  on accepting with love, you are fit(suitable). While telling like this , kumua removed and gave  ornament,immediately hey kumuda! You are very honourable  and relative?’telloing like this to kusha king, along with  his relatives kula bhushana, lass form  ornament according to ritual  gave. Then that kuvalayesha – in front of burning fire  for sahadharma celebration, enlighting with urna mangala suthra  growing kumudvathi’s hand held..Divine mangala instrument music –was spreading in horizons(direction ends). By good fragrance so as to wonder clouds were  pouring rain.

 

 Like this kumuda to Srirama who is lord of three worlds, king’s son mythiliya,kusha king- fifth son to Thakshaka  kumuda naga  getting as relative,later  one among two kumuda  through his father ,without that fear from  enemy eagle(garuda) from vaishnavamsha kusha, having fearlessness(abhaya) , Went off. Second one kusha king- as per order of kumuda s his land making fearless due to serpent,becoming dear to town people  went for riling state.

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CHAPTER 17: ATHITHI  RULING:

 In morning which last session of night  as intellects becomes active ,kumudvathidevi from that kakuthstha king kusha  got son named Athithi. As that athithi grew in good  education(supervision) o father , fotr tht reason, as  great thejas mass sun  booth south and north parts of world  puruifys  by his rays ,by his good behavior greatness  father’s family mother’s family  purified. Kusha king who is expert in ethics  first to his son  family education Anvikshi thrayi ,vartha,Dandanithi, excetra scriptures  teaching well,later  higfh family born kshathriya lasses  got married to his son.

 

As high family born, as valiant,as sense winner, kusha king seeing his son who is like him only in all matters, thoigh he was one though as two(father and son). Later kusha  all kings of his family , as tradition which has come from past, to help Indra going to  heaven  difficult to win Durjaya  named demon  killed in war. Nagaraja (snake)  kumuda’s daughter  kumudvathi , ,as pleasant to world,  as joy giver to lotus flowers, Indra  as moon light joins ,following kusha  sha also went to heacen world. As kusha was victorious in war, got half throne of  Devendra.  Kumudvathi   as Indra’s wife shachdevi’s  friend(sakhi)  in parijatha vtree like shachi  she also became fit for part.

 

Kusha’s ministers-since long time for sake of war,  their royal couples without returning , on seeing  as ordered by kusha earlier,  his good son Athithi , making   his throne ceremony  made to stand in state. To build throne ceremony  mantap

 Making to come sculpture scriptures experts ,ministers on ordering  they from foiur divine pillars, ,by big stone stages(jagulies) , beautiful bhadra mantap  constructed in new way. In stage in that Bhadramantap   on bhadra peeta(throne,holy chair), making Athithi to sit, brought in golden pots , by holy waters   all ministers did abhisheka(bath).

 

  During those days  sounding siftly melodiously seriously  Pushkara excetra s to Athithi   was indicating  good heritages. Grass blade, yava grai bud,Arali  peel(thogate), tender buds, Ippe flower,lotuses,  excetras  jnathi vriddhas(old people)  for protective purposes, fow mangala(good), did arathies. Purohiths excetra Brahmins –successful,by Atharvana manthras  to that successful Athithi  first did Abhisheka (holy bath).

 

 Abhisheka  water mass  which was pouring on head of Athithi  - like ganga flood   on the head of parameshwara killer of demon thripura was shining. Then admirers(sthuthipatakas)- - as were appreciating awards  looking shining  clouds system in  sky  in rainy season    chathjaka birds congradulate(enjoy)  to expectation ogf all  prince was suitable. By divine manthra put waters   who got done abhisheka  aththi’s brightness, when rain is pouring  as lightning increasing like born river, was developing still further.  After throne ceremony (pattabhisheka), to many house holders ,yajna added with donations  and dakshinas  needed by them (house holders)  how much money is needed  that much money he donated. Then brahmanas did ashirvadams  as hese were useful for that  (temporary) time,due to athithi’s  many births punya specialities, produced state profit, excetra fruits   by their greatness  were as though refusing.

 

At that time  As indicating joy  relieved all who were bibded(arrested) in jail. Ox excetra animals which were carrying weight(burden)  and living  avided carrying loads(weights). For satisfaction of  calves he avoided feeding of milk by cows (not to sqeeze udders and get milk). Intown kept for play sake  parrots  he  ordered to allow freely to fly .

 They had got liberation from bondage  and were moving freely as per their will. Lter Athithi sat on a chair  present in part of house(prasada) for decoration. Decoraters washing hands, with many fragrant materials, seahing his  hair ropes  sandal, flowers excetras  did decoration to him.  Tieing flower garland in hair   rounding  decorated  with padma raga bead  so as his head to shine. Appleying parts with fragranceful  sandal  with gorochana did ‘ pathrarachana’ also. Nava rathna fixed  ornaments,flower garlands, wearing dukula(cloth)  shining with  swan birds pictures, as state Lakshmiramana, beautiful that Athithi  all were curious to have his darshan. his reflection(image) – In Sun rised in Meru mountain  peak  reflecting  like shadow of kalpavriksha.

 

High king Athithi – high king holding chatha(umbrellas) and chamaras(fans) in hand  on both sides telling parak,  lie this the word victory(success) ,  along with servents  came to Devendra’s  Sudharma name function entered durbar.there when  sub kings were doing namaskarams, in their crowns, by touching of Rathnas  marked lower part  by melkattu(a white tied on upper part of  roof)

Beautiful fathere’s throne rised. As residence to mangala(good),vast, Srivathsa named  scar(macche,msark)  shape shining durbar hall ,added with Athithi  by brightness of kousthubha rathna , occupied having mark called Srivathsa  like chest of  Sri Mahavishnu  was shining.

 

As it was childhood for Athithi  first getting yuva raja(prince,young king)  state later got post of Adhiraja alsi(king). Then as rekhe was less fitst getting halfmoonship later got full moon ship. With shining face,talking with laugh, all servents  considered  him as statue of faith only. Athithi who was having  wealth equal to that of Indra –flage equal to kalpavriksha trees s beautiful that Ayodhyapura , stting on airavatha like  elephant,  moving made like heaven. On holding umbrella on head of king hadow of that white umbrella, to all worlf  produced due to death of  kusha king pain it was solving as though. All citizens seeing progress of new king forot separation(death) of previous king. After moke play fire appears. After sun rise rays come out. Production of   such thejasesVritthhi’s(mental modification,mental fluctuation)  crossing Athjithi was borh with character only. This was never before(apurva).

 

 Town lasses with love indicating  pleasant vision  on seeing,in sharath season   as though shining stars at  nights were seeing dhruva mandala(system).  Inm auspicious temples  getting worshiped  all gods of Ayodhyapura  - to athithi who was fit for blessings  in corresponding statues , residing in statiues  nby their presence  blessed.Bhadra vedike(secured stage ) wet by water of pattabhisheka(throne ceremony),within drying up,his impossible  valience occupied  horizons(diganthas,direction ends).

 

 Mantha thoughts guru vasiusta maharshi ,great valiant athithi’s arrows, on joining of these vtwo  inworld is there any  work  which is  impossible? All was possible only. Appointing  social workers  who had equal intellect  evrywhere Without partiality that Athithi in  in bringing loan and giving    doubtful disputes  he himself used to enquire and decide in between clients and anticlients(kakshidara and prathikakshidara). After enquiring transactions , with pleasant  face  only , to servents by their owncers desires will be fulfilled.s.to indicate this feel ,suddenly  they on request  were fulfilling their desires.

 

Citizens(people)  as due to Shravana month rivers increase, getting protection from their king, to get development ,as those rivers only  increase more in Bhadrapada month, in progress of athithi  all people were bound,are not accepting wirds to;ld by him even today. Given thing he was not abducting again. Such firm vowd athtithi  telling he will destroy all enemies, ater winning them, again  taking back their state, was giving to them only with kindness..In this matter only  missing said words , was geting  vow break. Ge,beauty, wealth,

 These  each one are  cause of ego(ahamkara)  like this knowers tell. Though these three are together in king, he was not having ego(pride).Therefore there is no doubt  that Athithi was great sense s winner)(jithendriya). In this way love of people was growing  in king day by day. Though Athithi had become king newly ,like well rooted great tree was impossible by all. Enemy kings are distance and  were always hating him. Therefore these outer enemies, alays practicing enemity within him only occupying  inner enemies kama(desire,lust),anger(krodha) lobha(greed), fascination (moha), prode(mada),jealousy(mathsarya)  named six people s first won. When such enemies are won , success(winning) of outer enemies is little.is it not! Though Lakshmi is fickle by nature, seeing her blessings  only , in Athithi who was fit for grace,like golden line in  test stone(oregallu)  is residing firmly.

 

 Valienceless ethics produces fear. Ethicless valiences, will become  mischief of cruel animals like tigers excetras. Therefore that Athithi using both   valience and ethics s was getting work achievement (accomplishment). As athithi had  spread  rays   called rspys , like sun not covered by clouds,in his country s there was no facts which he was not knowing. ‘Rajanashchara  chakshushaha’ following this ethics,by spys who were like his eyes, was knowing all. Done day and nights, In time divisions  king to  do which which works  as told in manu  smrithi excetras,in the same way athithi was doing royal works( king’s works) without laziness without missing. Though he was doing manthra planning with ministers.

 

 Thugh doing always  thoughts,those feels as they are not found in face changes(vikaras)s, without appearing to anybody even today, were deep.s Though athithi was sleeping at proper time,in sajjanas(good people)s,inm ene,mies,in ministers  excetra officers, to know  news secretly was sending  dspys. Though had kept  enemies under bindings,s,though there was no enemies fear even a little, to succeed had impossible  forts.But what?lion which can kill elephant if it is in cave can we say it has entered cave due to ememies fear? As mangalakara,with carefulness  by doing proper trials, as nirupadhikas9without upabhies,without adjuncts) present that Athithi’s works, in crop bunches paddy grain  maturing gives fruit, were yielding fruits secretly. How ever much water may be in seas ,as it comes out theough rivers only ,how it will not come though nother paths,in the same way though athithi  has got much development,Was in good [path only and not in bad path. Though people were not interested in worldly transactions, though he had ability to remove dispassion(vairagya) ,that dispassion which produces  defect for progress of states,without  allowing dispassion to enters people,making all to become curious  was encouraging.

 

Forest fire which ability to burn all,though there help of wind,how it does not want to burn water,s like that this athithi , though strong was doing war with less strong only ,was not going to war on more powerful. In three purusharthas called vDharma(religion),artha(money) kama(desires,lust) was having equal,  pravritthi(instinct).therefore from artha kamas  to dharma,from dharma to artha kamas,from dharmas to artha and kamas,from kama to money,from artha to kama was disturbing. If friends are in low condition, I will not get any help from them. If they are in high condition, making to grow opposition with me and will do illhelp. Therefore athithi who knows this secret, those who are in middle condition (middle class) only  was making friendship with them.

 

  From Power,place(country),time excetras deciding strength and weakness of  oneself(self) and onhers,if he appears more stronger than enemy, then only  he used to do war. Otherwise he used to keep quiet. With desire  that others should  depend upon him  was increasing treasury ,not due to  bad desire. To keep water which is their lfe chathaka birds serve clouds. Enemies  who do worto hep  for doing war, bridge building,news hearing  excetras works , producing shock, wsas doing works which are helpful in own works.

 

 In enemies doing holes search,without informing his own defects (randra) to enemies  he was looking after. Athithi who was specialist in  penal code(danda neethi), every day was getting  support(protection) from  father, in weapon education  capable,prepared for war, his army thinks  as  his own body  and not as different. Present in athithi three powers  like ratha in  head of serpent, others can’t abduct. Three powers of enemies  hw was drawing(pulling) like  magnet attracting  iron. Merchants in his country  as they were moving on  wells were alo moving in  rivers,gardens,in forests, like  houses in hills also wetre moving for business fearlessly. celibacy(brahmacharya) excetras four ashramas ,penance of penanmciers,money in  four varnas like Brahmins,protecting without disturbance, that penance’s and yhat materials  one by six(1|6 part)  part only

He was taking. Land according to protection  he has done rathna’s from mines,grains from lands, elephants  from  forests  was giving as salary.

 

That Athithi in works to be achievedavailable to him compromise(sandhi) and vigraha(breakage)  excetras   seeing six charecters ,source servents  six strengths,according to corresponding situations , which which is to be used, that only he used to use. In this way saama,dana(donation),bheda(difference),danda(punishment)   named four plans as was using according  penal ethics(code), ministers excera eighteen officers was getting   fruit without obstruction to  unethics. Though that Athithi was knowing cheating war was doing war in jusuified way. As jaya lakshmi(victory Lakshmi)   has nature of joining valients only, asabhisaeike(a beloved who meets her beloved secretly) cming in search of him  was joining. As all enemies were getting broken by his valience only ,intoxicated elephant’s  by  prideful sandal only, broken with enemy elephants, as there is no need of  war to intoxicated elephant,to Athithi  it was difficult to get wars to Athithi was  never before(apurva,rare). As soon as  moon and sea  got development, got reduction.

 

Though  Athithi had got  development,without reducing like them, was developing only.  Those poor beggars , going near athithi ,like clouds coming  near  Athithi was fit for his complete  brother hood feel.S he was was doing appreciable  works only many  were praising him. Shying due to that, though he was hating those who appreciate ,his fame was increasing further.

 

 Solving problems of people by darshan(vision) only,by prucing fixed  things knowledge, by destroying  darkness like ignorance, provided independence to them. Moons charecters in lotuses, sun’s charecters in naidiles(water lilies),entering s, will not produce favour. Athithi’s charecters in friends,in enemies, was heart touching. Desiring  victory in  Ashwamedha   done his trials, probably for cheating others only, it was not non religious promotion.s Like this in a classical way (as told in shasthras) trying with valience athithi ,As Indra is god to gods ,king to people.In this athithi poresent in world mainainers(loka palakas)  world maintain power,present in five great elements(panchabhuthas  world helping power, present in kula mountains earth wearing power, as these were present he was called fifth  world protecter(lokapalaka) sixth bhutha(element)s, eigth kula mountains they call.

 

Written and sent by  Athithi’sss order legislation letter  all kings, as all gods follow Indra’s order,like that,keeping their umbrellas away were following sincerely. Dhanada means one who gives money.This name is  equal to n him9athithi) and kubera ,in ashwamedga yagas  to ruthviks was giving donations and dakshinas(remunirations). Indra was pouring rain in athithi’s state properly.  Yama was producing didsease troubles to  in his state. Varuna as helpful to movement of navigaters in forming water paths. Kubera remembering   ancesters of athithi  like Rama excetras  was doing treasury development.In this way even lokapalakas( world maintainers) also  so as to surrender he was behaving.

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CHAPTER 18: FAMILY TREE ): (FAMILY SUCCESION):

 Athithi marrying  nishadha king Arthapathi’daughter in her equal  nishadha mountains  strength  got nishadha named  son. In future fit for people’s protections,as great valiant, as youth, on seeing Nishadha  father due to good rain  completely given fruits  plant was very happy. Athithi experiencing  sense objects joy  since much time,doing throne ceremony to  son, by good works like ashwamedha yagas  ot heaven. Kusha’s grand son Nishadha, as non dual (advithiya,secondless),serious like sea,with long arms earth system covered by four  seas, was ruling by  single emperor ship. After Nishadha  bright like fire Nala became his son. Like elephants treading  grass meadows  broke enemies. That Nala was praised by  Nabhascharas(sky movers) , nabha havibg black (shyamala) coloured(volume) present Nabhas named son ,as people got nabho masa(sky month?). Religious Nala  to capable Nabho king giving north kosala state,to be done in old age, work  to perform  occupied by animals  entered forest.to do so as not to get rebirth  started to do penance.

 

High among elephants  called pundarika elephants, to that nabhas pundarika named son was born. As Nabhassu died lakshmi in hands of pundarika like depending on  pundarikaksha joined him.

 

   This pundarika was having forgivenress(kshama nature),as protecter in people protection, present making to settle son kshemadhanva in state,entering forest was doing penance. To kshemadhvani  anikini as leader(Agresara….?),as was equal to god, inmn devalika (divine world) also, had got fame. To him son called Devanika was born. Kshemadhanva from his son Devanika who was  having father became famous as  pithrivantha(one who has his father). Sonships and fatherships   among these two only had given result. As good   charecters  treasured,as per rules(vidhi) doing many yajnas  Kshemadhanva ,capacity equal o him . Giving  state ruling to his son which he had looked   after since many years, He went to heaven. Capable daivanika’s son Ahinagu  as he was talking favourable words only like frends enemies also , with him without fear, were liking him.

 Deers to melodious  music  tone first as feared,later coming around, can be caught .is it noy? Great shoulder valiant, Ahinagu  as ahinagu was  low friendship, and paramuka) , though  youth , Dyutha (gambling) drinks excetras addictions produced to meaningless heritages away protected  earth system.  

 

As ingithajna(knowing  untentions of other’s mind), as greatly skilled,like Vishnu incarnated on earth , Ahinagu after his father, came to state.Sama excetras four plans,using freely himself was king to four directions. As he died like pariyathra mountain  having high head,as enemy killer, to his son Pariyathra  throne ceremony  was done. He later,kindful, as vast eyed, having clean colour like kunda pushpa(kunda flower),as lion to enemies,as family maintainer ,Dala became king.

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After hm resembling Mahesha,making lion sound in war,present his son vajranatha became king. He also by his dharmas(religions), on reaching punya world which he had earned, earth which is surrounded by four seas giving invaluable  rathnas in mines  served his son Shankhana. After him having brightness equal to sun,having form(beauty) like Ashwini gods, present vyushithashva named  undertook ruling. In sea as he had kept  army and horses to hinm name vyushithashva came. That  vyushithashva worshiping kashi Vashwanatha,  he had got applicable name.Like this elders tell. As son requester that vishwasaha  worshiping  kasha vishwanatha ,his own form ,all earth system  protecting capacity ,loved by all, got son by name vishwasaha. Ethics scholar that vishwasaha  heping air to trees, like fire was unbearable to enemies. They could not tolerate his  valience.

 

 By son’s profit  vishwasaha  who  was  relieved by pithri runa( father’s debt)- in his   end   age yto get permanent joy  to his son who was having long arms, doing throne ceremony ,  as blessed became penancier. As utthara kosala king,as sun family  ornament(decoration),as somayaji present to this Hiranyanabha  pleasant like moon, as seconless (non diual,advithiya), kousalya named son was born. From fame to brahma  drrbar(meet), famous kousalya  having brahma jnana,brahma sincere(brahmanista) his son  appointing in his  power himself as bRahma form, got liberation(sadgathi).

 

That brahmista ,having good progeny was ruling world  without upadhies(nirupadhikathe,without adjuncts) for long time well. All people congradulated  him with tears of joy. Getting pure by parents treatment(shushrushes) excetras,having shape equal to that of Vishnu,having son by name  Kamala lochana(lotus eye)  his son  made his brahmista father as first and foremost. Next(in future) this brahmista who becomes friend of Indra s by his good son,getting his family prestige ,receding back from sense objects joy(vishaya sukha),taking bath in better holy water(thirtha), got devathva(divinity,godship). Son’s wife having brightness equal to that of  pushyaraga delivered in pushya  shuddha pornime(hunnime,new moon day).

 Like second pushya star ,on seeing that pushya  all people got development.,That great extraordinary son,giving state authority (ruling)to his son ,s,as born bold as disciple to  brahmavidya  expert jaimini,practicing yoga scriptures (yoga practices) from him, got liberation.

 

Later pushya’s son  dhruvopama(resembling dhruva)  son called Dhruvasandhi  who ruled earth. As high,truth sncere(as truthful), with this Dhruvasandhi  coming for making compromise (sandhana, here word samadhana (vconsolation) is used).To other kings as sandhi(compromise) becomes firm ,the name Dhruvasanddhi  was suitable(applicable) to him.

 

As vast eyed,purushashresta(as high among men), present this dhruvasandhi ,-Like his son purna Chandra(complete moon),beautiful Sudarshana –as child only ,dhruvasandhi went for hunting.There he was killed by a lion. On knowing this, all ministers having single openion ,as prphans,as humble(poor), people(citizens)  that family supporter  sudarshana named child(boy) as per rituals  made hm as king of Saketha.Without mstured king(sadult king),raghu family having  child king, Like sky having child moon,like forest having cub(lion kid),s,like lake having lotus bud, was beautiful. When this Sudarhana got done crown wearing ,people who saw him, guessed that   next he will rule  bwith ability equal to that of his father.

 

 A cloud as small as elephant, with help of storm, will it not occupy ten directions ?As mavatiga( elephant rider and care taker), with divine decoration,sitting on elephant, coming in Royal path(raja marga,king’s path)  this Sudarshana- though only six years , as he was having state power,all people lik father were seeing ith honour.

 

As he was child he could not  sit and fill throne like his father.Coming out  like  golden shadow brightness by spreading,sitting with vast body in that throne was occupying full part. From below that throne as king’s leg’s were short  he could touch ground. To keep leg there were golden peetas(seats,chairs). Drawn by alaktha rasa to those feet were doing namaskarams by their high  crowns.Though rathna is small, due to it’s thejas  speciality  Mahanila called sound(word) how it will not become false,like though though  boy(child)  name thst he is king  was applicable to this Sudarshana very well. On both sides chamaras(fans) were blowd. To order of that Sudarshana  till border of sea, there was no breakage to his words(his orders were followd properly). Without neglecting as child  all people were  bound and following order.

 

Beautiful by golden band  I forehead region  wearing divine kasthuri thilaka(nama), with beautiful face that sudarshana  so as to wipe out thilakas in faces of enemy women was doing. Having more beauty than  Shirisha flower that sudarshana  by ornaments,though was getting tired,very heavy earth by his ability wore. Inletters practice learning all letters    begfore asking only  king with company of educateds only  experienced complete fruit of  danda neethi(penal code,penal ethics).Lsater to him scriptural studies were in form of conversation.Till sudarshana grew  grew as matured(adult) by occupying his chest   for standing as there was no chance, rajya lakshmi(state lakshmi)  with shy with reason of  chsathrachaye (umbrella shadow?) embraced his chest. From mourvi

(sducater or play designer) friction, though he was not  disturbed,though he did not touch  sword holdings,though not hard and long like noga(yoke?) by special thejas only , his face was  fit for maintaining(ruling )earth.  

 

On passinmg of some time, his body parts did not develop. Though loved by world, by little in the beginning, later as suitable for family, present valience excetras charecters also  extended. Studied well in past life(birth),as though now he has remembered it,without even little difficulty to guru, Dharma,Artha,kama excetras for threevarga practice source  Anvikshaki,penal ethics, vartha named three educations,people  undertaking control,whwn he was doing bow education,at that time making front part of body backside ,lifting up tieing  head hairs above,bending left knee a little, stretching up to ears , from held arrow  added with bow s was shining.

 

That sudarshana-women fit for drinking by eyes like honey,Having anuraga(love) named buds,like  manmatna name trees flower,natural to all body parts  as first  vilasa(play,luxury) place, present getting youth  was shining. Women messengers who had been sent for searching for suitable family bride went and saw. Eriting their pictures, and showd. As ministers  searched  more beautiful beauties , those lasses seeing this Sudarshana ,earth who is first wife to him accepted to become sapathnies(second wives).

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CHAPTER  19: AGNIVARANA SHRINGARA(FIRE COLOUR DECORATION):

Sudarshana was first and foremost in scriptures. As he was jithendriya(sense winner),bright like fire to Agnivarna named  son  did thronw ceremony

(pattabhisheka). In his old age entered  Naimisharanya. There from thirthas(holy waters)  lakes fit for viharas( movements),from darbha beds  Hamsathulika thalpas, mansions from leaf huts (psarnakuties) forgot. Without any desires for fruits  was concentrating  mind body senses. By his shoulder strength  controlling ememies,earth which his father had done promptly  Agnuverna apat from experiencing , trouble searchers  as he did not want to get anyhelp, there was not not even little difficulty  in state protection.

 

 He for few years  was in work of  state ruling.Later  keeping state in ministers,having sense objects  interest (vishayasakthi)  in kamsa( desires ,lust)  Having his youth  as subordinate to beauties was spending time in harem(Anthahpura). As kamuka always indulged in friendship of lasses only Agnivarna,by mridanga excetras   special musical instruments , in soundful mansions by his achievement treasure(sadhana sampatthu ) was developing..At the time of work of  state ruling tan celebrationds, producing more celebrations  celebration heritages  (uthsava parampares) developed.

 

 Without sense objects interests  joy even for a moment time it was not possible to bear to agnivarna ,always moving in harem(anthahpura)  only . he was not at all interested in  giving darshan (visit) to people who wanted to see him.he was shwing his feet through windows and not giving provision of face vision directly. His dependent servents –as they were occupied by  soft faces red colour,by touch of rays of child sun , equal to then only blossoming  lotus  were serving   by bending (doing namaskarams) to his feet.

 

Lotuses in  play lakes,swinging due to  disturbances  of young lasses high breasts,covered by water of those lakes,in secret  suratha (love,sex) houses, was moving with lasses. In those lakes(pushkarinies)  by water bath , as eye anjanas were getting washed away, by applications of lac raga laksha raga), as lips colour were melting,lasses by their natural red faces were making that Agnivarna to love(fascinate) more.Agnivarna  by beautiful  alcoholic drinks (madya,liquors) fragrances  to attracting beautiful  drknks land (drinks room)s,along with his lass friends entered like salaga(male elephant) lotus garden containing  blossomed lotus flowers.

 

Having soft melodious tone veena, having  beautiful conversation lasses, both these wo things-in his uthsanga  part  were suitable for his vihara(movement).

 

By veena instrument sitting on his  thigh, by  singing of beautil yed,  he was playing.Agnivarna who was skilled in instrument- by swinging flower garland playing mridanga(drum) beautifully,doing dance in front of dance teachers who were near him, was making lass dancers who miss steps  so as to feel shy..In beautiful dance asana(position) ,due to sweat produced by tiredness, having faded thilaka(mama on forehead)  those lass dancers face,seeing with extraordinary love,vayu(air) who is doing curse salvation,by making drinks, higher than Indra and kuberas  life  he was leading.

 

Agbivarna used to go to other places, and searching for sense objects joys  which he wanted..he is experiencing also. Therefore women  inhis union  if produced complete enjoyment, getting satisfied will have intoxicated vision.,thinking like this, though were showing half joy ,he cheating beauties, when he goes to other place, women who got cheated  like bud shining  softly shaking fingures, let him be let him be like this practicing ,seeing in  curved (bent) vision with frowned  eye brows,to tie kanchi in waist again again  through all these excetras  were punishing him. Agnivarna  according to queue ,going behind lasses  to their houses, at night going behind  lady messengers, telling they are all  anxiously(hastily)  asking  vipralamba words he was listening.

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In company of throne queens (pattada queen)only , when he has to remain s writing pictures of  ungottable prostitute lasses , in such situations , , due to hand sweat  colour writing stick was sliping falling. If sapathinies( other wives)  to increase love of beloved in them ,due to jealousy  As manmatha vikara(changes) were increasing ,leaving their defects,thinking as madana celebration  making Agnivarna to stand, were fulfilling their desires. If at morning  if beloveds come near ,they seeing his way seeing  sexual intercourse  signs on getting anger to make him pleased ,they  with extraordinary love present in him,leaving their anger,were repenting for their anger.

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Please note  As more sankrits words are used by kannada translater here,

Translation  has not come up to the mark.Reafders can leave this psragraph.

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 In dream if Agnivarna  tells names of their savathies(cowives,step wives)),without informing that matter to him ,pouring in bed  spread tears,due to anger  with broken hand bangles,having by turning to other side only, were   taking  revenges (prathikaras).  Going in paths shoewn by Lady messengers, entering  creeper houses whi ch Were prepared with   ready flower beds shaking due to fear of Harem(anthahpura) females s was doing intercourse with  maid servents.

 

Agnivarna seeing beauties who were near  without calling them by their own name used to call by other’s name who were fit fo his love.  We have got  name of other sakhies(lass friends). We wan’t to get their luck also.s Our mind has become playful(lolupa). What shall we do .like this  king who used tpo call by other’s names .So they bla,med king will illfun (apa hasya).

 

That Agnivarna after getting from sleep ,from  women’s kunkums and thilakas(namas) as red colour,having sliped fallen flower garland,having torn fallen mekhale(traditional two piece dress worn by women in India).These used to indicate his sex play luxury. Agnivarna was writing pictures to feet of beauties by his own hand. Due to youch of beloved from waist of lasses as clothes were slipping , their hip region attracted him. So due to  lack of attention  he coul;d not do  compositions(picture writings well).At the time of kissing they used to turnaway lips. While detaching mekhale to obstruct hand, Like this that Agnivarna was producing obstruction in all movements. In spite of this  woman Rathna was  lust exciting to him.but it did not produce emotional excitements.

 

Those beauties  while going away from bed keeping treading steps,at the end part of night, were praying for departure kiss also.agnivarna seeing his shoulders  which were more beautiful than that of Indra.but he was noy feeling happy equal to that of seeing signs of expressed intercourse . Remembering friend’s sentences  without desiring to stay  there,  used to go out. Then lases used to stop him by telling   we know the reasons which you tell to gout.telling like this they used to pull his head hairs.

 

 To solve the labour produced by  deep love beauties due to friction of their high breasts having wiped sandal  inhis vast chest were sleeping.Agnivarna for female communication, was moving at night lady spys on coming and informing ,lasses used to come and stand in front of him. They used to tell  hey kamuka(lusty person)! Concealing(hiding)  head in dark  where are you going? Like this holding his hand were pulling.

 

 That Agnivarna pleasant like moon rays,experiencing  heavenly  joy   by touching lasses, always awoken at night,as he was leeping at night, got resemblance of  lotus pond.   Due to danthakshatha(…….?) as  as lip was paining, in flute instrument, ue to nail kshatha  chest part(uro bhaga), was paing ,in veena, heroines having boredom ,  were making to produce greed to Agnivarna. In his  beloved  beauties , secretly  body parts(Angika),sathvika, speech (vachika)  like this learning these  three kinds of actings , along with his friends sitting with fun, they rising up  showing doing these actions , Actinmg scriptures teacher   bharathacharya , used to discuss and   to do  objection . Hsanging in neck  arjuna and girimallika(hill jasmine)  flowers garland,having parts (angaraga) added with  kadamba flowers pollens to that Agnivarna , in rainy season  on  krithakachala

(krithaka mountains),with intoxicsated peacocks  vihara was taking place. In that rainy season  Agnivarna was not in hurry to console  lasses(sakhies)  who had turned their faces away from him  due to love dispute. Fearing due to sound of thunder, to hide in middle of his shoulders  lasses were coming by themselves for which he was desiring.

 

Agnivarna to reduce snow disturbance,tieng melkattus(white clothes tied upon the roof)s in decorated upstairs, with beautiful lasses in nights of karthika month playing ,as  were not covered by clouds  in clean moon light  was soling love labour(surathashrama). On seeing in windows of those upstairs   from swan birds  which are beautiful like mekhale(girdle),sarayu river  in pulina(sandy banks of river)regions  like hips of beloveds appearing beautifully, those beloveds luxury indicating  was seeing those pulina (sandy river banks) regions with much celebrations.

 

Lasses  to remove coldness of snow as  they  have heated in Agaru form,while wearinmg nmew saries,removing svarna kanchi dhamas to tie nivi(knot of saree tied in waist  near umbilicus),s,to loosen,having extraordinary honour in these  agnivarna,were attracting him by sound of that cloth.Inj uterus as there is no air movement standing stagnant lamps having visions,to various kinds of suratha(love,sex) avtions varieties  having chances,present Hemantha seasons nights to that Agnivarna were witness.

 

 Lasses by movement of south air, seeing expanded chutha manjari  without tolerating  separation of Agnivarna , by leaving their  pranaya angers by themselves  got pleasantness. Making to sit beauties on his thih ,sitting in swinging cot,family relatives on swinging, thinking that  thy are responsible s,with so much speed so as to tear,s as they were swinging ,with fear of falling , lasses  done by their arms firm  having kantashleshes were getting touch joy.

 

To appley sanal to breasts, to wear  ornaments having mukthavali s,to wear kanji kalapas whci are having marakatha excetra Rathnas  excetra,suitable to grishma season  coldness gathering dresses youths (lasses) were serbving Agnivarna. Agnivarna  adding mango buds, padari flower excetras was drinking cold liquor(alcoholic drinks).

 

Therefore  after completion of vasantha season  his kama became  again new and strong.s Like this inducted by manmatha  that Agnivarna  turning face away from other works(vimukha) indulging in sense object joys only  appearing due to corresponding time indications, was spending  seasons heritage. Though he was kamini addict  enemy kings due to extraordinary influence  cccould not occupy that agnivarna. Due to over interest in kust  disease,like daksha’s curse produced kshaya(reduction,tuberculosis?)  to moon, made him weak.s Without giving attention to doctor’s words even a little s agnivarna –females and alcoholic drinks company , as these will produce diseases he did not leave these.

  

If  senses group  if occupied by tasteful  sense objects  it is impossible to get relieved from them.Is it not? Whitened face,as it was difficult to wear less ornamenmt wearing,due to dependence on other’s hands s movement , low voice,-all these excetra  tuberculosis related   weakness,as per his kamuka(lusty) condition  was there. Like this as king was attacked by tuberculosis disease ,that Raghu family,having only one last(end) head  like sky with moon,like mud only remaining pond ,like lamp burning  little(small), was charmless(brightless). Agnivarna’s ministers , to people  who were doubting that king might have mental disease s,his ministers concealing(hiding) his disease, were telling that king is doing  japas(chantings) excetras  for sake of  progeny(santhana, childerns).

 

 Though agnivarna was having  many wives ,without having children, without responding to treatment by doctors , as big lamp can’t  cross wind  from that disease, was not able to  get cured .he died. Ministers- making to come important people s,seeing one of wives of Agnivarna is pregnant , tied  state throne to her. ( throne ceremony was done). In this way that king is dead  with sorrow poured tears ,her pregnancy which was having pain previously for thorone ceremony with golden pots  got cooled. Prople were for waiting for delivary of queen  for  family development.s.like seed sowd in shravana month how earth keeps it  secretly ,like that,queen wearing pregnancy  with close old ministers, getting throne ,as per order of husband  was ruling state regularly.

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