‘MANOBODHA’
(MANACHE SHLOKAS) WRITTEN IN MARATI BY
SRI SAMARTHA RAMADASA SWAMYJI SIMPLE
KANNADA TRANSLATION BY SRI SADGURU
GANAPATHA RAO MAHARAJ,KANNURA. TRANSLATED TO ENGLISH BY DR.RAVEENDRA
HOSADURGA.PUBLISHED BY ADHYATHMA BHANDARA,SHANTHI KUTIRA,KNNURA-568119.I AM
GRATEFUL TO ABOVE ALL.
CHAPTER
1:ETHICS TEACHINGS(shloka 1 to 21):
1)
Success(Yasha)-sri-jnana
excetras lord of all charecters, first
expression
(manifestation) of Ganesha and
Cause of pashyanthi excetra 4
vanies(speeches) Sharada devi , doing namaskarams shall
move in devotional path of
Srirama.
2)
Hey good mind,you should go by
devotional path only, .then naturally god will be got. For thst you should give
away what is considered as low. What bis
considered as worshipable should be done with interest.
3) daily morning do meditation of
rama.Afterwards also should recite rama’s name mainly by speech. Apart from that
good behavior only is high. It should
not be left. One who behaves like this
only becomes blessed among humans.
4) Hey mind, bad desire is not work.
You don’t do sin matters for ever! Mind, you should not leave ethics. Father
let there be high topic in mind.
5) Mind concept os sin, good
desire should be worn firmly. In the
same way imagination of matters(sense
objects) should be left. Because due to
enquiry In people there may be chipat(scold,blame).
6)mind, sorrow giving anger,kama
which has many vikaras(changes),desire of money, strong jealousy, dambha(show
off) don’t grasp these things.
7)O mind, Getting good boldness
inside, be bearing others low talks.you
always by speaking polite words make all people happy.
8)Gentle mind, though body goes which retain fame hold such behavior.Tearing(save) like sandal make mind of sadhus.
9)Mind, Don’t desire for others
money. Excess selfishness is also not
good. Because by that there will sins collection.Karma fruit of that bad work wou will have to
suffer(experience).Together by greed and
selfishness your desires without
getting fulfilled, there will be much sorrow and fear.
10) Keeping continuous love in rama
sorrow should be left in yourself by yourself.Thinking sorrows got by pratabdha ,thinking as
happiness ,by enquiry should become
samarasa in athma svarupa(form).
11)Mind,In humans who is always
happy?You only enquire and see. You will come to know that nobody is
happy!Mind,As you had accumulated harmas only, now enjoyment of sorrws and
joys.Remember this.
12)Mind, Don’t bring sorrow in
you.don’t cry and worry.But by enquiry
leaving ego(ahamkara) that I am body ,egolessly
without body feel experience joy
of liberation.
13)Mind,Tell what happened to
condition (fate) of Ravana who was very strong? All his state excetras
drowned(destroyed)!Therefore leave intensive
low kama desire quicklyand don’t
forget that time(yama) will chase back
all.Don’t forget this.
14)To jiva birth hasVery big people
also went through death path only. Like this it is impossible to coint number
of people who have taken birth
died. come according to his past
karmas. But what if,at end he succumbs
to death!
15)O mind,This is deathful
world(marthhya loka)It is true?Though like this all people in their short span
of life’naa-naa’! All of them think themselves as chiranjeevies only! But suddenly leave all and go off!!
16)If one dies another cries. That
another also dies at once in future!Like this to cry for others and to die by himself it has run continuously.true. In world all
desires will never be fulfilled. Not only that much,it will rise up and
burn when there is chance.So you will
have to take rebirth again.
17)Man simply worries in mind.but
what is to happen it will happen surely!All your sorrows and joys are
produced due to past karmas.
18)mind, Except Rama don’t desire for
anything. And you don’t do apprecisation of humans.Because to describe
paramathma what veda-scriptures-epics(puranas)
are praising poaramathma only is
suitable!
19)Mind, Don’t leave truth for
ever. Never propound
(prathipadisu)false. Truth is always truth. And false(myth) is always
false.Therefore hold truth and leave false from your words.
20)Mind, what shall I say about pain
suffered while in mother’s womb?dont
don’t it is fearful!Inuterus as upside down
baking to that tender child there is intolerable sorrow(pain).
21)good charactered mind, remembering
pitiable sorrow of uterus residence-to
take birth -to go to deathworld -cause Vasana(desire,memory) and desire of kama and kanchana(money) you leave!make me darshan of rama!
2)TEACHINGS REGARDING DEVOTION:
22)Hey good mind,fixing Srirama in
heart, achieve your favour.lord of Hanumantha,lord of three worlds rama prabhu
is developer of all.
23)Ramchandra’s memory(remembrance),-keerthana
except don’t speak any other thing.There is no use in talking with people meaninglessly(uselessly)!Time is abducting your longevity every moment at the time of death among them who will come to release you see?
24)Mind,Leaving Ramachandra simply
why do you get tired?Like ignorant people simply why do you
talk(galahu…….?)?Let Ramanama reside on your tongue always. And sinful
ego(aham) let not show her face to you!
25) O mind, don’t be bored by my
teaching words. If you don’t listen can
rama be got at any time? As soon as joy goes there sorrow behind.At end all
will get destroyed and nothing will remaim.
26)mind, Though how ever much you try
to to protect body ,time(death) at end carries away! When it is so, leaving that plan, do devotion of our
Ramachandra.By that remove worry of birth and death.
27)
Mind
like a coward why are you anxious about worry of birth and death!get
boldness and remove fear.when there is Ramachndra like lord is there for your
protection,he will nevere leave your hands.
28)hey mind,on seing Ramachandra who
isaring bow, yama will shake in chest!Know this firm statement as true. Rama who is abhimani of his servents will never leave hands of own people.
29)at feet of Ramachandra always birudu(award) is getting announced. Apart
from that , towards head of enemities of devotees,his bow will be doing
tamkara.carrying all Ayodhya residents to
parandhama (liberation) in aeroplane,
Abhimani of servents Rama will
never leave hands of his people.
30)Who is there in world who
sees omnipotent (sarvashaktha)srirama
lord’s devotees with curves(bent) vision? That means nobody is there.
Dasabhimani(abhimani of devotees)
rama will never hands of his people.
31)who liberated gods from Ravana’s
arrest who ere in fear and sorrow, all
high in valience and ability,meditated
by Shiva Parvathi such dasabhimani rama
will never leave his own people.
32) Ramachandra uplifted Ahalya who was fallen as stone. Merely by touch of Raghava she became divine
form(divyarupa)!Impossible even to be described even by vedas
dasabhimani rama will never hands
of his people.
33)Meru-mandara excetra
mountains,Suns-moons,stars group, clouds series, who has created all these by mere playand who made his two servents(devotees) Hanumantha and Vibhishana as chiranjivies
,devotee abhimani rama will never leave hands of his people.
34)In nature of Rama there will
no negligence for ever. But ignorents
people will have no faith!In githa
,epics and smruthies excetras ,
who has given words’I will carry (look after) yoga kshema of devotees” dasabhimani rama will never leave hands of his own people!
35)In whom there is such feeling ,od
also lives in him in the same way.
Srirama will protect his devotees .No doubt in this. That dasabhimani
will never leave hands. Of his people.
36)Though god is living near his
devotee only with kindness he will be examining devotee a little. Complete joy
liberation giver dasabhimani Sritrama
will never leave his people!
37) As sun solves sorrow of
chakravaka bird,,rama lord at the time of trouble of devotees
comes down and destroys sorrows. Eshwara devotion sorrow destroying stick appears and is shining! Totally
dasabhimani(prideful of dasa or devotees)
rama will never leave
Hands of his people.
38)Mind,A ptrayer to you,you be order
wearer (ajnadharaka) of that rama.Don’t neglect
this fact for ever! Good mind
Live rama form(svarupa).
39)Sadhu mind,,whom
vada,-scriptures-18 epics describe and by whom consolation is reflected,,for
such Srirama leave all your worries.Live
in him only.
40)Good mind,in place where all joy
is got with love have to give attention(Lakshya). When it is so by enquiry leaving low imaginations live in Rama form(svarupa).
41)good mind,by over wandering no
joy. By that you will only get tired and no favour is got. Therefore by
teaching to mind(anthahkarana), live in Ramasvarupa.
42)Good charactered mind, By all ways
in this theme(saara bhutha) only
keep attention.-make Rama prabhu as yours. Thinking as Ramachandra as
protecter of poor(humble) , when his
footwear(kalthoddige?) is
announcing award live in rama.
43)O good mind,you hold one talk
tightly. Inm world make your favour,and
to achieve self favour (svahitha) except ramachandra’s name and character singing
(praise) excetras, don’t speak other words.! Let there be same contemplation in
you always.
44)Mind,in mind present like dumb ,do
rama Keerthana with sincirity
(indilgence) . Apart from that for
true happiness, leave house where there is no rama devotion and go to forest!
45) breaking your peace and in friendship of bad people who are attached to ego(ahamkara) what is the
use? By facts of loukika people mind leaves Rama only.
46)Mind, Except Rama chinthana ,even
if you spend one moment, you are doing loss to you.know. Because except
Ramachandra all remaining are tiredness
only. One who is clever among people
only, gives attention
(Lakshya) and listens.
47) In mind,in eyes, seing god only,
among people one who is jnani devotee,
and wearing love(prema) in saguna (gformful), who is practicing
sadhana(achievement,practice) method sch
devotee is blessed.
48)always tearing by in devotion work only,,always doing rama nama
smararane by speech, and behaving with high svadharma (self religion) such rama
devotee is blessed in world.
49) always following(behaving) what is told, seing only one god in all, and
without even little doubt, doing saguna bhajans(worship) devotee is
blessed in this world.
50) One who has no mischief of
kama(lust) inside, desireless,who is practicing
shamadamas excetras ,follows brahmacharya(celibacy),who is peaceful in
mind,who has no not even a little thamo character, such rama devotee is blessed in world!
51)pride-jealousy,who has left
selfish intellect, who is without family troubles, and always speaking sweet soft words, Rama
devotee is blessed in this world!
52)thinking of parathathva(supreme
principles),spending time in story telling,
not touched by dambhika(show off,)
argument, and doing discussion with love about source thing(mula vasthu,god,parabrahma) rama
devotee is blessed in this world!
53)Always polite(obedient),popular(loved
by people) , who always supports truth, enquiring person,who will never tell
tell lies by thrikaranas for ever, such Rama devotee is blessed in
this world!
54)at the time of force of longevity only without getting caught in imagination net, doing
lonely life and firm decision in mind,that unbroken Rama devotee,is blessed in
world!
55)One who has bad desire in mind,but
in mind having intensive esha love
thirst, and by his outstanding
devotion who makes ggod only as
debter(runi) ,such rama devotee is
blessed in world!
56)one who shows kindness on poors,
delicate minded,ho is friendly,kindful, mauntainer of those who are
gfaithful,angerless, rama devotee is blessed in this world!
57) in this world by famous ramanama
,karma-devotion worship(upasana) ,by routine rules(regulations), should become
blessed. Got by karma excetras dualless(nirdvandva) condition only is all high.By that mind
remains liberated at all times.
58) due to previous sin only desire in gross things resides ,leave such
kind of Vishaya vasane(sense objects desires)! Without having even little
imagination, always without desires meditate rama!
59)Mind, imagining imaginations ,if
walked they becoming innumerable grow
and by that you will never meet Rama!
Through desires to one who has no rama
inside will not get devotion!
60)Mind,kalpavriksha-kamadhenu,luck
treasure,chimthamani Rama who is all these, what shall I describe? By whom all abilities run, to such Rama lord
who is equal?
61)Standing under kalpavrikasha ,if sorrow is
felt, to him always sorrow only happens!Like that by going near
sathpurushas(good people),if prepared for argument, for ever you will have to take part in
sorrow.
62)to that arguer anusandhana(contemplation) getting cut ,in mind worrow and depressions
will reside! By difference (bheda) intellect
happiness and joys get drowned ,due to that condolences(vishada)
His decisions will fly and go off!
63)Without listening to devotional
advice(teachings) of jnanies ,if argument is started,,when there is
Kamadhenu in house, it is like giving butter milk to it!when there is all high
chinthamani is in hand, it is like
thinking it as glass bead!!
64)On seing condition of
devotionless worldly interested
people,to extraordinary dullard(fool,ignorant)
intellect will not be firm.To one
who is ubder control of kama in mind there will be no Rama. To outstanding
greedy(lobhi) sorrow is unavoidable and
to extraordinary sense objects
interested always humbleness(dinathe) will not leave!s
65)mind,devotionless,low humble life
is not acceptable. To such fool(ignorant) , at all time sorrow doubles!for that
sake with respect to house,gold,excetra sense objects joy without
keeping desire in rama wear
mindful(willful) love.
66)sSadhu mind, This
family is useless (themeless,summryless),. Examine and find this. By eating poison is there any happiness?
Leave desire of family meditate upon
Rama.
3)GREATNESS(MAHATHME) OF RAMA NAMA:
67)clould like blue coloured,beautiful
to eye,valient,boundless bright,serious9gambhira)s ,protecter of devotees at
the time of difficulties, such Srirama daily at morning time,remember.
68) Having exceeding ability, in
front of Rama prabhu whjo is wearing
bow, fearful yama also shakes gada gada!
Whe it so whst about small human? Throw.Therefore leaving pride, daily at morning time be remembering Srirama.
69)killing fear,giving joy and
happiness, lord,with unique(ananya) devotion to worship is suitable is it not? When like
this, by enquiry leaving pride daily at
morning time remember Srirama.ss
70) Fulfilling desire, spell rama
nama always. By daily rule of
namesmarane(name chanting) troubles will get destroyed! When it is
so,leaving dry pride -laziness daily at
morning time be remembering Srirama.
71)By whose name pitiable defcts get
solved,high post is got,punya collection happens Such Sri rama should be remembered daily at
morning time.
72)to tell ramanama in mouth money is
not needed. And to that there is no labour(strain) also!When like this, to win
very fearful family enemy Srirma should be remembered daily at morning
time.
73) Punishing body by penance(thapa) and vows(vrathas) are very sorrowful. But if nama is
taken,present sorrows will go off! Direct shankara himself is doing Sri rama nama smarane!!when it is so, at
morning time daily be remembering
Srirama.
74) In other practices(sadhanas) there will be bvarious kinds of difficulties.
Vow(vratha0-donation-udyapane-these are possible by money only! For tha sake
without any difficulty remember srirama
who is relative of poor at morning time.
75) truly among all
sadhanas(practiced) namasmarane (name
remembering) is high.If you don’t know this
examina all and see. Simply leaving low doubt daily morning time be remembering sritama.
76)In this world karma, dharma
performance, yoga any one of these will
not practice(achieve) properly.s Complete emjoyment is not possible. Complete
renunciation is also not possible.such is the the situation.
For that what ramadasa says is leaving habit of karma excetras have belief
in nama smarane.be remembering Srirama daily.
77)Desire of Rama will make man is
waste labour .is it not? desireless(nishkama).rama’s form makes him
makes form of all jivas only.If there is firm faith in Keerthana if srirama’s character singing is done, that
love makes that man liberated from duals(svandvas) of joys and sorrows.
78)See!to low man who does not
have devotion in rama all will give trouble!without believing
liberation giving lord Srirama , to
worry about
Body and world is waste labour.Is it not?
79)Mind,making to reside holy
devotion in you only, throw off family worries.
Truly to all jivas
bondage(nbbandhana) is mere
illusion only ,grasping of that false became useless!
80)Hold seethapathi who is heart resident of shankara. Catch and
cross great sea of hard world.cross and
go! Though put how ever much not
filled greed push away .keep away and hit jealousy of foolishness.hit!
81)mind,due to negligence don’t
leave nama(name)! but contemplate
(Anusandhana)with with good love!among
all means nama is high. Though any second method is balanced with it,nama
will never become less!!
82)s any other namas will not come to
weight of ramanama(name)!
But to godless low person
this fact is not known!directly
shankara to poison of halahala
took medicine of Ramanama. Who
will ask poor humans?
83)Mahadeva who burnt kama performs rama meditation!and along with Parvathi
makes his guna gana(character singing)!Shankara who is treasure of
jnana(knowledge),-vairagya(dispassion) also there is this much of
Shraddha(sincerity,interest)!!
84)Vittala has worn Mahadeva in head.
But in such Mahadeva also Rama’s meditation has resided. Know rama!penance
statue direct shankara only to get peace
,what is doubt that rama will liberate jivas at end?
85)Worship rama who is resting places of high yogis.Shiva
-parvathi have kept ramanama japa only
as rule(nema).Apart from that great
penancier(thapasvi) shankara himself is
consoling all”Rama will liberate you
at end”!!
86)If in mouth there Rama nama (name) there only rest is there. Always be
experiencing Paramananda(supreme joy).Except him all are doubtful tiredness only!It’s source reast
place this nama will destroy sorrow at
source!
87) in whose mouth there is rama
nama to him kama(lust,desire) will not
disturb(trouble). By fascinating matters
his boldness will not come
down!summary is rama devotee only has power of destroying kama! In world Such
devotee brahmachari (celibant) hanumantha
is famous.is it not?
88)this ramarayas name is better.very
beautiful.small,easy, and free ,if nama is taken, it will pull
out family bondge along with roots! To man this itself is true
final condition(stage)!
89)at the time of meals nama should be prounced from speeh.with
extraordinary love prose poetry should
be spelled in high tone and by doing rama smarane rice should be eaten.If done
like this naturally you will get rama.
90)To one who does not tell Ramanama
Big accident(lnjury) happens!He will became
low creature in world!! Let it be.
Vyasamuni has described in
veda-scriptures-epics nama
greatness very well.
91)without getting bored to matter of
Rama, tell Ramanama with much love.There is no spending of
money.it is available freely. For that do announcement of seethapathi’s name!
92) If nama is roared with
devotion,all defects will run away to distant
hills and caves!rama getting happy by his nama recital(telling) and graces with love!to shankara in mind
there is madness of Rama.
93)On enquiry ,in world rama only gives rice(food),,to him only there is all worry of protection! To tell in
mouth kindful rama’s valuble nama
what knot(gantu,money) you will
lose.tell!
94) shankara who has anger of burning three worlds
only,taking name of Rama became
peaceful! World mother Parvathi, is
chanting nama with love! For that you chant such high Rama nama.
95)sinful ajamila due to fascination on son
though told ‘Nsarayana’,due to that nama telling only got liberation.!Prostitute
to teach to parrot though told “rama rama”
by that only became famous in puranas(epics).
96)
Hari devotee Prahlada taking birth in demon’s family was always chanting Ramanama. His angry father was not able to
tolerate it! Thsat Hiranyakashyapu demon
in mouth had never spelled rama nama
even by missing!!
97)To one who has no
namechanting(nama smarane) from where is liberation? Through
ahamkara(ego) he sinply enjoys
sorrow ,at the end at the time of death,
will get kindness producing condition. For that tell deva devesha(god of gods)
Rama!
98) Ramanama makes to cross even stone surely,,by that many people have
got uplifted. It is not a wunder! But in great Ramanama also ,always getting
doubt, those who don’t spell namas are merely sinners only!
99)In world there is very
punyaful kashi piligrimage is there.
If we go there there will be upliftment of our elders.right! But
kashi’s adhidaiva
Shiva to jivas”always from mouth remember(chant) Ramanama” like
this is giving favourable advice!
100) Easily(sangopanga?) karmas will also not happen. Happened karma’s punya
also will not fall to fold . In ani,mals there will be no
kindness! Therefore at least free namasmarane
can be done.not doing that also!!
101)One who does not accept(do) namasmarane(name remembering,name
chanting) yama will injure!Ha! To one who argues with bad feeling(durbhava) hell is reserved!!Chi chi to him! Realising
this fact,with love nama should be taken.
If nama is pronounced (spelt)
defects will move away by themselves.
4)SAMKIRTHANE RXCETRA
SAGUNA DEVOTION:
(SHLOKAS from 102 to 135)
102) With natural character with much politeness people and specially sathpurushas(sajjanas) should be made happy. And with love doing saguna bhajans body should be made blessed.
103)Mind, At the time of
kirthana(singing) devotion should be kept in rama. And at the time of nirupana
(description) body ntellect(body sense)
should be forgotten. Apart from this
other’s money other’s female(paradravya,parasthree) should be left willfully.
104) Without performance simply
few will tell jnana! But their
sense object desire(Vishaya vasane) only will make hem shy!!Mind,to man who has high running
imagination how will be esha got?
105)Mind, you replace bad behavior
with good topic9enquiry). And with good love depend upon good behavior.You
follow what you speak! Leave imagination
which is cause of worldly sorrows!!
106) One who does bath and
sandhyavandanas with exctra daily
karmas with sincerity,one who covers
mind when displaces from athnasvarupa,who has kindness
towards animals, and one who is premasheela will get peace by devotional
feel.
107)Mind,In me there should not
be anger and defect.but there should be
love in company of santhas. Mind,leave low facts become eligible to liberation.
108)Mind,By continuous company of sajjanas9good people) behavior getting converted , devotion
appears. For that you by leaving
talking without behavior cutting all doubts to do jijnasa(desire to know), conversation is
favourable!
109)Argument should not be done with
anybody. But with them happy
conversation can be done! Bcause by such
lovable discussions only, sorrows
will get destroyed. Summary , cutting
all doubts,to do jijnasa conversation is favourable.
110) To argue myself and
yourself when it gets destroyed
only it is called conversation. By
ahamkara(ego) only argument grows.By
viveka ‘myself’ should be won. Totally leaving argument doing jijnasa conversation is is favourable!
111)To achieve self favour to talk is essential only. For sake of self
favour by enquiring all delicately refute( to do nirasana) wicked nsthikathe . In summary , to converse to destroy all arguments is favourable!
112)Among people though time was
spent on telling and hearing only, real topic to be grasped remained like that only!Making to grow doubts
only ,discussions are always great dambhika(dogmatic?) only! For that
sake to destroy all arguments and to converse regarding jijnasa(desire for knowledge)
itself is favourable!
113) the so called scholars
,neglevcting their true welfare(kalyana),
due to ahamkara(ego) became
brahmarakshas(brahma demons)!to whom
else such great scholarship will be present?So mind leave waste ahamkara(ego).
114) to give advice simply what expense will be there to whom? But by
that day by day ego will increase!actionless talking sould not be done!!
You only enquire about these true
things.
115)Leaving ahamkara(ego) by total enquiry(viveka), with
sathpurushas(sajjanas) only conversation
of athma favour should be done who can
remove doubts. Apart from that, among people
behaving as one talks ,with pure kriya(deeds,actions), should go in
devotion path only.
116) due to curse of Durvasa rushi as king ambarisha went under sorrow ,
Srivishnu himself enjoyed birth for his
sake! To Upamanyu graced milk sea only.
Such devotees kaivari(……?) god will
never neglect his debvotees.
117)
While Dhruva chilfd was praying for
god’s grace s Narayana gave visit to this. To that love mine(khani) gave place in star system. ! such devotee
kaivari(………?) god will never neglect devotees for ever.
118) Gajendra getting caught in
severe fearful disaster, while desiring for relief(liberation), Srihari ran and
came for him! God jumped suddenly killed crocodile and gave prana to Gajendra(elephant)! Such devotees kaivari
will never neglect his devotees.
120) For sake of Brahmadeva got mathsyavathara (fish incarnation).s by
kurma 9turtle) from bore
earth on back. For protection of
people got pig’s birth! Like this
incarnated kaivari god will never leave devotees.
121) when High devotee Prahlada was under violence,for his sake became
Narasimha! To that kenda(burning charcoal) emittinmg fearful form ,to come in front except Prahlada there was no boldness to anybody!! Such
devotees kaivari god will neglect devotees!s
122) when Indra begged for kindness , for his sake Vishnu became vamana. For sake of
protection of brahmins
sharhapani wore parashurama
incarnation. Such devotees kaivari god
will never neglect his devotees
for ever!
123)When rama was moving in forest at
the time of forest living,, uplifted ahalya who had fell as stone. And releasing
gods who was arrested by Ravana
hit success(jayabheri)! Such devotees kaivari god will never neglect his devotees!
124) Srikrishna for sake of
protection of honour od Droupadi ,throwinall back coming speedily .In Kaliyuga he became silent Buddha! Such devotes
kaivari god will never neglevct his
devotees!
125) Like this god for poor and
helpless people will do incarnation.And
he will be getting incarnated as kalki
next!On trying to to describe him vedas got tired! Such devotees kauvari god
will never neglect his devotees.
126) For sake of people god will incarnate. With love gets various
kinds of forms! People who are not knowing such kindful god are
wickeds,lows,sinners.this should be known!
127)indulging in listening rama’a
stry and getting satisfied with joy is blessed in this world! By experience of
Rama consciousness of his body flies pff,delicate Vasana(desire,memory,smell) of mind will drown in rama svarupa(form)!
128)Hey mind, Let your desire be in
Vasudeva only. Don’t desire for kama
enjoymentds! Hey decent mind, leave useless matter imagination
And do friends with santhas(sajjanas).
129) even wicked intellect of wicked people will also get converted .when
it is so for one’s upliftment santhas friendship(association) is needed. As
kama(lust,desire) is bad,without giving
place (chance) to him be in nirvikalpa
(changeless,non attributed) condition.
130)Hey mind, without doing sankalpa
and vikalpa even a little, ,in mind wear
true matter(Sathya vichara). At least leaving wicked
overtalk(badabadike),,in loneliness do bhajan of Rama.
131) By ’one speech,one
bani(?)(behavior)’ss do bhajan of non
dual9advithiya) Ramachandra! By recapitulation of his story only all people will become blessed! Follow
celebration pof such seethapathi(rama).
132)taling after enquiring, and
behaving seing favour and non favour,
from such viveki those who are
baked in three kinds of thapas(pains) will also
become peaceful. For that sake, you without doing full enquiry , don’t
talk anything.s let your behavior be
pure and limited!
133)dispassioned, completely
experienced,s , who made to reside
decision in mind,,such rama devotee’s darshan -by touch punya is got. And by conversation with him false doubt will get cleared.
134) prideless(egoless),disinterested,
forgiveness-peaceful,kindful,no money desire, no pain, no humbleness(no
dinathe).recognise yogi king with these charecters.
135)hey mind, which is sathsangathi
9good fact) which can convert nature of
wicked person! By sathsangathi (by dsathsanga) only path of devotion and
knowledge . great fearfulm yama himself will get destroyed.
5) SEARCH F TRUTH FORM(SVARUPA)-JNANA
ADVICE:
136) whole world is covered with
fear.only sathyajnana Anantha(truth -knowledge-infinet)s
brahma only is fearless. If brahma is known not even little dvaitha is seen.
And in mind fear will never remain.
137) high sadhu santhas have taught
to jivas in detail and one ,s jivas remained as ignorents only! Their
useless body oriented (deha buddhi) works will not get destroyed. And lost ancient(purathana) treasure will not
be got through ahamkara!
138) with illusion his own money is not got to himself , to
jivas born poverty has come without
missing! Their dehathma buddhi( knowledge that body itself is athma) is not moving away.And lost ancient treasure
Is not got through ahamkara(ego)!
139) what ever seen in front is athmaful(athmamaya). But to bad luck people this world appears as stone and soil only! By
non faithfulness punya will not fall into fold
and lost ancient treasure will
not be got through ahamksara(ego)!
140) binded by thrigunas, to jivas
who are experiencing sorrows his lost property only is not got . what is
condition of mind. It is not becoming guna rahitha(without charecters). And
lost ancient treasure is not got through ahamkara(ego)!
141)Inm summary what ramadasa tells
is for athma knowledge(self knowledge)
surrendering to jnani his service should
be done.s because except Anjana called guru
tou by your ahamkara,will not get ancient treasure!
142) by practices done by self
intellect paravasthu brahma,rama0 can’t
be got,doubts will not get cleared.
Ego(ahamkara) will not go. How ever much tried(adventurous) athma(self)
will not be got.s
143) due to ignorance man is not able to know athma.
Due to illusion lost joy is not
got! For sorrow bondage ignorance and
illusions are causes. Without examining
directly what if coin is tied to fold! Who knows it is true or false?
144) If examined and seen, which is
true in world? There is nothing. You
search and see truth with jignasa(desire to know).If seach is done withpout
gap, truth form god is
got,ignorance(ajnana0,bayaly(field), illusion
all will get vanished.
145)
Jiva contineeouslt thinking about sense objects(Vishaya) ,by
ego(ahamkara) and ignorance (ajnana) has come to birth! But really he has no
birth at all,by viveka should indulge in
his athmasvarupa(athma form).
146) what is seen by eye will not remain permanently. What which has
come to shape suddenlt time will destroy suddenly! As all things in front
will get destroyed ,for this sake mind, search and see eternal(Nithya)
complete thing.
147) Sadvasthu(brahma,existing thing)
will not break.will not move. Will not shake and always resides every where. But due to ego(ahmkara) it is not known! to
single thing(ekameva vasthu), second is
not tolerable!!
148)trying to describe formless brahma which is source to brahma god (four faced
brahma also) also even veda speeches
failed! Therefore mind, without trying to grasp brahma by intellect ,with
viveka reside as brahma form. like search and see nithya(eternal) complete thing.
149)sadvasthu can’t be seen by eyes(skin eyes). It can be
seen by jnanachakshussu. But vision all people is wasted in seing view(Drishya) things only! Mind, you with
viveka search complete thing(paripurna thing) and see
150) Athma form(svarupa) has no
colour like yellow-white-black-blue excetra .or neither expressed nor unexpressed.
What ramadasa tells is by shraddha9sincirity,interest) only liberation is got. Hey mind, In this way search eternal(Nithya) and paripurna(stotal) thing and see.
151)shey mind, all are searching
truth since long time. They teach much about that also! But due to
friendship of santhas only
listeninf(shravana) excetra all
happen and yathartha jnana(as it is
knowledge ) is obtained.s
152) body knowledge,knowledge of
principles(thathvas) of world, ,singing,playing instrument, eight parts
yoga,yajna, renunciation(thyaga),,not got by these things consolation(peace of
mind) is got through santhas.
154) to bring into vision delicate moon of bidige(second day) moon of Shukla fortnight(paksha) we are asked to
see branch9twig) of one plant (tree). Then viewer will be able to see moon by
leaving branch,,by description of
panchikarana and thathvamasi
great sentences athma secret
will be known.
155) find out thing which is not seen
anywhere. In seen with knowledge vision
properly secret is ready there
only.! Buf tried to catch like jada9inert thing0 it is not got. Though it is
filled everywhere(in all) it is not known.
156)one who tells ‘I know athma’is
fool only! Because it is not possible to athma
through intellect. By wearing ahamkara(ego) athma can’t be seen.If athma
is observed as it is, you will not
remain separate!!
157) study of many scriptures is one
great forest only! To one moves in it, a fixity(nischaya) is not attained(got)!!
But caste(matha) excetras are fighting by opposite scriptural knowledge.! By yathartha(as it is)
experience knowledge running
of intellect stops and peace is got.
158)What does scriptures expansion
says.rugveda excetra vedas,purva Mimamsa,,Nyaya-vaisheshika excetra scriptures,18
epics excetras smruthi books, and their skillful siddhanthas(doctrines)!! Apart from this when thousand tongued adishesha has sit
silent ,mind, how much is your knowledge?
For that leaving all habits
observe athma svarupa.s
159) to one who has eaten housefly of
Ahamkara(ego) from where taste of jnanamrutha (knowledge Amrutha) meals come?to one for whom ahamkara in mind is not destroyed,jnanaform rice9food) will not get digested!
160)Hey mind, don’t do sorrowful arguments! Leave thought that’opposite man is
different’ which leads to anger!mind, as still ahamkaa is residing in
mind,don’t try to teach pothers!
161)yes,by ahamkara only all
sorrows are produced. And that knowledge
spoken from mouth becomes blessed!if you are really happy all will be joyful
only. But examine and see that your ahamkara(ego) will no dothat.
162)even an enquierer also leaving
ethics due to ahamkara behaves.by his
nonethical behavior gets honour! Thall all these topics are flashing in his
mind,due selfish matters his viveka will
be away!
163) Man deciding firmly
that I am body only, ,beyond body feeling to athma joy will be helpful!therefore now he
should convert body intellect into athma intellect and for that he should do
daily service of santhas.
165)Body-female-sons excetra family
worries in mind Vasana(desire,smell,memory)
roots in ,by that will get caught in
birth and death! But rather than that doing athma chinthana(athma
thought), mukthi sthri(liberation lass) can
be got(to remain natural
state without vasanas). For this purpose
daily santhas friendship should be done.
166)As abhimana(pride ) of body has already grown, from that there will be fascination towards wife,childer, close people,friends excetras.
But giving sorrow through out life(birth) should be refuted(left,nirasana).
Therefore for that sake daily saint’s friendship(coliving) should be done.
167) What ramadasa tells is forgetting doubt only, firm decision of permanent thing should be done.ss for that
doing friendship of santhas(saints),each moment of longevity should be made blessed.
168) With bad desire without becoming
low and humble(poor),
Who
makes mind peaceful is santha.this is to
be known. Worldly man will develop deha buddhi(imtellect that body itself is
athma,dehathma buddhi), to santhas who move in
peaceful athma svarupa what
effect will happen?
169) About destructionless infinet thing, santhas should be
asked(listened). Grown from ahankara(ego)
false world should be condemned.forgeting body feeling(feeling body
itself is athma),non attributed brahma
without charecters should be thought.
170)Lstening to advice of
knowledge,should leave dehathma buddhi(the knowledge that body itself is
athma). And by viveka should know
athmasvarupa. Mind f practitioner(sadhaka)
will not usually in athmakara.so he should be careful abot
nidhidhyasana.
171) very high true thing
is latent,in front of eye
inert(jada) world only appears. This illusionless Nirguna(nonm
attributed) form akalane(…….?) will not
happen. As jiva though much is imagined
it can’t be known.
172)originally imagination form maye is composed by by two forms.They are vidya and avidya.Runnng
of imagination towards sense objects
itself is avidya. Prathithi of maye and brahma itself is vidya maye. But due
to viveka of jnana those two kinds of
imaginations merge with athma
svarupa(form).
173) In athma svarupa(form) ahamkara (ego) form rahu rises and covers whole chidakasha(conscious sky)!
Where ever seen ignorance form deep dark
has occupied.Enquiring true conditon
well with viveka see.
174)Nirguna athma can’t be seen with eye. But if he can’t destroy his family
sorrows by knowledge, nobody can save
him!As witness wearing charecters like
kindness excetras athmadeva , gracing
his devotee gives sayujya liberation.
175) Brahmadeva while making to take birth writes forehead writings of all. But who
writes on the forehead of brahma? In the
same way shankara at the time of pralaya(total destruction) burns world . At
end who will burn shankara?
176) In universe 12
Adithyas,11rudras, Innumerable Indras
excetra gods are there! But how ever much searched a god is not got. Who is chief god is not
known!
177)chief god will not tear,will not break, will not move
with humbleness, will not shake! He is
not knowable to vision for ever. To ego(ahambhava) is not seen-there won’t
reside!
6)NECESSITY OF SADGURU_SADGURU
FEATURES (SHLOKA 178 TO184)
178) Each will do devotion which he desires. But nobody will enquire
god’s form! In world there are crores of God. Who has devotion in which
god that itself became big!
179) Nobody enquires about all high god who is cause of creation of three worlds! That god of gods is
hiding. Without guru his darshan is not possible.
180)If gurus are searched ,there are
crores of gurus who teach many
kinds of manthras. But such kamanika
guru who uses chitaki excetras is useless and he can’t give any
liberation!
181)Not of chitaki vidya not
cheating,not abducing(capturing) money,not blaming,non jealousy, not
devotionless, not fattened,not under control of
addiction,Not bringing loss due
to fact, all these bad characterless
jnani only can become great guru!
182)Mind,Keeping desires in stomach,
to speak superficially (outside) to talk is
is not sadguru feature. That is
only actionless overtalk ! But one
who behaves as he talks himself is sadguru.Find out this.
183) jnani
devotee,viveka-dispassioned(viraktha),kindful,independent, forgiving, indulged
in meditation,efficient,Daksha(samartha), scriptures knower, and greatly skilled. From guru who has got
all these features only peace is got.
184) Untrue maye is created(formed).s
what really does not exist is in front. This fact came to know
by teachings of sathpurushas only.Mind,after knowing maye like
this,athma vasthu(athma thing) which is beyond
speech . It is indescribable.This has to be told by speech only. For
that by listening excetra Sathya jnana
Anantha thing be searching.
SECRET OF PRACTICE OF
JNANA(SANGATHYAGA)UPASAMHARA:
(SHLOKA 185 to 205):
185) In its own form worryless,fearless athma(self)
should merge with very much love.
Athma rama is not outside ,me as different,he is always with us in
union(Aikyathe).
186) Sathnaguni mind,rama is near me
only without leaving. Kim bsahuna athmarama’s
and your sadoditha meeting yoga will be there.Knowing this truth ahamkara formed viyoga(separation) leave.
187) Five great elements
form(panchamahabhutha rupa) pinda-brahmandas( body and world) in athma
svarupa don’t know to show face!
Therefore mind, body excetras apprear in front.Leaving interest in
them should become complete joyful.
188)By knowledge sword,cutting off
illusion of body, should go jn bodyless athmaikya(athma union) path only. By dispassion strength all bad charecters of body intellect(deha
buddhi,the thought that body itself is athma)
should be left. But importantly
truthfulness of all all and leaving
interest one should have complete joy.
189) One should recognize(identify) who is god who constructed world. If he is
realized there will be liberation to jiva.
Those Nirguna(attributeless) forms should be seen in sagunas(attributeds) also. But leaving truthfulness intellect and interest
should br complete joyful(happiness).
190)God is not turely doer of works. Not maimtainer of creation also. But
not related to worldly apperence(illusiuon) beyond all he will be theres. Should be doing
enquiry of such nirvikalpa(changeless) brahma. But mind leaving truthfulness intellect and interest
should be completely joyful.
191)To one who has fixed dehathmabuddhi(knowledge that body itself is
athma.This is wrong), will not get knowledge even at the end of kalpa(epoch)!
Till there ahamkara(ego) parabrahma is not got. Shunya feeling of mind
-ignorence will not go!
192)Mind, All high god’s form is not known to intellect. By thadrupa only
he has to do meditation!To that god there are no examples(illustrations) itself
is speciality of god.In him In him there is no feeling of attachment and non
attachment(nissanga).
193) Parabrahma can’t be known. As it
is matter of experience can’t be unknown
also. As it is so veda-scriptures—epics can’t describe him! He is not a thing
to be seen, not invisible also.or not witness of Drishya adrishya.Even vedic
sentences can’t know his residence!
!
194) What a
practitioner(sadhaka) asks is who is the god residing in heart?
After leaving body where he will
remain ? and again where will he see his
place?
195) God residing in heart is like
this see! He will omnipresent like sky.Always filling everywhere ,he will not come and go! There is
no empty place without him.
196) Moving in sky , in place of
anu(particle) renu(pollen grain)
also there is athmarama! On seing
him he himself becomes that. And inthsat
condition all which is given attention
and all what is not given attention all
will get drowned!
197)this scarupa(form) of rama is
like sky. If he is neditated in mind, source of family bondage will get cut off. If he is follows and seen,body feeling will
not remain.love joy of mind(antharanga)
will never be felt enough for ever.
198)o be told really ,sky which established
world will not be suitable example for athmarama!Because as there is no other
thing,who is himself by himself how to
simply say vyapaka(occupier)?
199)Athma svarupa( form) is very
ancient,vast.In that even little relation of intellect is also not tolerated! Though athma is very
latent(secret) ,by grace of sadguru ‘it is not different from me’.if this
secret is known surely now and then it
is easily got.
200)s when knowledge rises by guru’s
grace , stage of all witnessship gets destroyed svarupa prapthi(form is got)happens. In that
unmani condition mind and speech become
stagnant. That itself is rama form
(ramasvarupa) residing everywhere!
201After knowing rama svarupa ,where
ever seen except Rama nothing else is seen.In mind dvaitha will not remain even
a little!RamaRama!after long time, meeting you, by Videha congition whole body got cooled!
202) Mind this your secret I came to know.but for it’s firmness it is necessary to try. If always
shravana(listening) there will be
fixity(of knowledge). Holding true fact
become blessed!
203) Mind leave body and world
excetra. Biut sathsanga should be
done with love. By company of
sajjanas without tiredness
of any special means , path of Paramartha is got. By this pitiable
worldly sorrows get destroyed.
204)Mind,sathsanga making to leave
all other sangas(companies,attachments),immediately liberation
is got. Sathsanga breaking dvaitha fully, liberates
practitioner(sadhaka) intensively.
205)What ramadasa tells at end is, by
listening two hundred shlokas of this
book(mind), defects will get destroyed. Dull intellect will become suitable
for practice. To him jnana(knowledge)
vairagya (dispassion) comes. And if he is sincere and interested he enoys
liberation bliss(joy)!
,,,,,,,,,,,,,,,,,,,,,JAI JAI
RAGHUVEERA SAMARTHSA!(COMPLETED),,,,,,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
ARATHI OF MANOBODHA(MEANING ONLY):
1)Deep secret
of vedas ,summary of
scriptures,karma-upasane(worship) -doctrine of knowledge,described in local
language only,by mere topic(enquiry) of Manobodha , athma will manifest(understood,realized)).
To such great Manobodha
let jaya happen.To you ewho are pure hearted(minded) I will do Arathi with full
feelings.(dhri)||
2)By shravana(listening) and
understanding meaning of two hundred and
five shlokas of Manobodhe, practitioner
will get secret only. To Ramadasa
sadguru very much lovely yashavantha what he tells is “To achieve
Paramartha this only is very easy path!”
(COMPLETED ON 12.4.2024)
,,,,,,,,,,,,,,,,,,,,,,,,,JAYA JAYA RAGHUVEERA
SAMARTHA,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
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