(UNDER CORRECTION):

‘HARIKATHAMRUTHASARA : WRITTEN BY SRI SRI SRI JAGANNATHADASARU, TRANSLATED TO NEW KANNADA BY SRI.H.V.RAMACHANDRARAO,PUBLISHED BY GANESHA PRAKASHANA.NO.9. FIRST FLOAR,4^TH CROSS,J.M.LANE,BALEPET,BENGALURU-560053.TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA. I AM GRATEFUL ABOVE ALL AND ALSO TO THEIR FAMILY MEMBERS.TRANSLATION IS MY HOBBY.SCHOLARS ARE REQUESTED TO CORRECT.

HARIKATHAMRUTHASARA(PART 1)

1.MANGALACHARANA SANDHI:

1)”Hari’s story means stpry of Hari.This is like Amrutha.Easy step to liberation(moksha).it is got by guru’s grace.This Magnificant story I will tell according to my ability.As I am telling this to those devotees who have faith in god and respect .Therefore they should listen this with honour” like this jagannathadasaru has requested. This is composed in Bhamini Shatpadi.In beginning of each sandi these three lines are quoted ,this Hari story is only for devotees,not for bad logicians(kutharkies).

1) Worshiped by lotus hands of Sri lakshmidevi, well praised by brahma-air-shesha-Garuda- Indra excetras,cause of creation(sristi),maintainance(sthithi)- destruction (Laya),liberation givin,,to such Narasimha I di namaskarams.Produce good(mangala) to us. (‘To us’means not only to poet of Harikathamruthasara to those who listen Hari story with joy.

2)Carrying whole world in stomach,who knows by logic clean charecters and forms , more special than described in Bharatha-vedas excetras, seing all special great mahimes,enjoying by praising him, Abhimani(diety in chief) god of sathva-raja-thama charecters such Mahalakhmi console us always.

3)Vishnu’s son who has uncomparable happiness(joy,bliss) as body ,thanked by group of gods( one who gets namaskarams by group of gods),king of rujuguna jivas, Sun of lotus face of saraswathi,Gsaruda,Shesha,Chandra-mouli rudras father, wotld guru Brahmadeva , I do namaskarams .protect by giving good intellect.

???4)In this poem vayu deva(air god) is praised.One who fills prana to all life masses(jiva rashies) is Pranadevaru. He is in three kinds of jivies makes to chant breath form Hamsa manthra.The same only Jagannatha dasaru has told skilfully.Six three five five,that means eighteen, to it two,if one thousand is added twenty one thousand.To that if three two hundred means, three hundred gunaka (Za,into)is six hundred,totally 41600. Like this41,600 breaths making to do Hamsa manthras always till Brahmakalpa ( paryantha),liberation to sathvikas,to rajasa mixed fruits of joys and sorrows,to low people(adhamas) daily family sorrows giving vayu deva protect us.

5)Queen of brahma, having fixed vijnana called Brahma realisation(sakshathkara),veenapani,chief deity of Vedas,Brahmani I beg and do namaskarams. Appreciating charecters of Lakshmipathi,,on singing by residing in my tongue give good intellect.

6) Daughter of Pradyumna who is called krithideva,five great elements,sound excetras sense objects,five sense organs,five motor organs,apart from that 24 Thathva called gods guru Vayudeva’s wife,gracing continuous devotion in Hari-gurus ,Bhagavatha,Bharatha, and epics hidden secret principles grace so as to make visible to my mind.

7) Supportive to Vedas to Brahma,Rudra,Indra excetras gods who gives supreme devotion yoga called vijnana,bliss-knowledge form , making world holy sucharitha(good histories,good behaved), Away from all vyasanas(addictions), changes(vikara) and diseases ,dependence giver to sajjanas(good people), such Badarayana called famous vyasa protect us.

8)Manimantha excetras wickeds getting birth on this earth, imagining ill meaning(wrong meaning), as they wrote twenty one bad commentaries to Brahmasuthras, to feruse them,taking birth in madhyageha(nadumane) Brahmana family , by name Bharathiramana Sri Madhvacharya ,in fourteen worlds as asamanya(unusual,special)guru who shined I do namaskarams.

9)Five differences meams-Jivashwara bheda,jadeshwara bheda,jiva-jiva bheda,jiva-jadaIinert) bheda, jada-jada bheda,these are five bhedas.Panchrupathmaka daivatha means Narayana,Vasudeva,Sankarshana,pradyumna,Abiruddha named five forms Vishnu.-In this way having five bhedas to this world pancharupathmaka (five forms) Sri Hari himself is god.To such Sri Hari Brahma,rudra, indra excetras are servents. Mahatthathva excetra five great elements,,sound excetra thamathras, Ten senses, totally forty five principles(thathvas), and Vishnu,Brahma,Rama excetras, differences are told. In next kalpa(epochs) Coming to Brahma padavi(post) Srmath Anandathirtha I do namaskarams.

10)brahma’s son Vamadeva,umapathi, cruel to enemies, decorated by elephant skin cloth,high among gods,who burnt kama,Having kailasa as residence,Having moon,Sun,fires as eyes, Mahadeva who give what we desire, do good(mangala) to us always.

11)Shiva who is wearer of tiger skin,you in vayudeva(Air god) for a period of forty kalpas(epochs) doing discipleship, knew meaning of all agamas. Up to ten kalpas you drowned in sea ,by performing penance got devotthama(better among gods) post. Purushotthama Sri Hari’s paryanka (bed) called shesha post you earned(attained).

12) To all Indra excetra gods Rushi,father(pithru),Gandharva and kings ,padmanabha excetra yathivaryas ,to group of cevotees who is servents of Lakshmipathi(lord of Lakshmi), with single concentrated m ind do namaskarams again again.

13)Like fragrance in flower, like fire hiden in Arani stick,In mind of Brahma excetras appearing as though not appearing ,present getting grace of jagannatha Vittalas,from those who are eligible for liberation(moksha),jiva should praise parama (supreme)Bhagavathas daily.

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2)KARUNA SANDHI(KINDNESS SANDHI):

1) Holy to whole world Lakshmipathi Sri Hari, mangala story listening gives joy to mind.Solves family born sorrows. By giving ing various kinds of enjoyments In iha(this world) and para(in other world) protect us.Let Bhusuras(Brahmins) listen this everyday.

2)When rain water flows on street nobody will accumulate and use it.When the same flows as big river ,they take bath in it. They drink it.In same way composed in kannada language, this Harikathamrutha sara by greatness of feet of sky river father ,that means Sri Hari who gives Akasagange(skygange), joining Sri Hari feet Bhusuras(Brahmins) will not remain without ouring it.(To Brahmins who have studied Vedas excetras in Sanskrit , this book written in kannada this poetry is this fit for recital , to solve such doubt, In beginning of Kavya(poetry) has given this description.)

2) Lakshmidevi is Abhimani(deity in chief) to Veda excetra shruthi groups.Even not visible to her permanent mahath Aishwarya(treasure) excetra to all sadgunas(good charecters) , Sri Hari is sea.Such will become under control of mahathma’s praise who are interested in listening feet greatness(mahime).That means whsat kind od of kindness his’s is tells jagannathadasaru.

4)Sri Hari is beyond mind and speech. Who ever remembers moves following them.though he has worn world only in his stomach, present among people he will also take birth between them. Such great mahima ganga’s father listening praise (sthuthi)song of gangasutha ,sitting on bird king along with gods, moves in in mind and house of those who do sthuthi(praise).

5)sri Hari’s affection towards devotees singing as’sulabhano Hari’indulge people towards god’s devotion. When Bhishma was in arrow bed laid down and prayed.sri Krishna came inside him and sat and heard.shuka excetra gods when sat and sang he heard standing. How much great Sri Hari’s grace means, he will not leave and stay his devotees even for a moment.Such easy Sri Hari not knowing how to get grace foolish people(ignorents),getting caught in births and deaths of family wheel, get tired.s

6)Occupying minds of all of us, he himself becomes to be called as mind.According to mental attitude o0f three kinds of jivies, gives enjoyments. If mind is dedicated to him, he gives himself to meditation.To those who do penance by punishing their body gives heaven excetra enjoyments.

7)Sri hari is giving hand donater. He is parama sathpurushartha form.Having faith in him with mich honour by doing good upasana(worship) to those gives himself.to this arjuna is example.When he went to beg srikrishna sat at his feet and requested only, he got all. As suyodhana requested army only he graced all army help but did not give grace(olume).

8)HE EXISTS IN BRAHMA AND CREATES WORLD. Present in Vyomakesha One who has sky as hairs) Rudra destroys world. Like tis though present bin brahma and rudra ,though different in Vishnu form no difference in them.ekathva(oneness) anusandhana (contemplation) experienced. He is always single bliss form only body . Getting called by different names protects devotees.

9) Sri Hari is doer (karthru) also.kriya(action,deed) also. Visionary also,enjoyer (bhokthru) also. Makes to play drama. He is actor also.It means all works of creation he has occupied himself by himself.Regarding that who expresses wonder is himself only.Like this Hari as big god has occupied himself by himself.He only is baadhya(obliged).Like this occupies in all actions(works),not attached to it all independent.So he is away from fears and sorrows ,fearless.

10)Sri hari’s feet are like kalpavriksha to people.he is permanent kindful Lakshninatha.Fulfills all desires.Supremely holy.Mangalakara behaved(historied).Friend of partha(Arjuna), God giving brahmananda, away from all sins, described by gods as high,If he is remembered with honour he comes near his devotees solves their problems.

11)A child in dark room, mother is not seen, Child without seing his mother is remembering her and crying. In corner of that dark room, hiden and sit mother laughs by seing child natural helplessness. Comes running embraces child and loves(ramisu). To remove it’s anger consoling feels joy.Like this only is relation of Sri Hari and devotee. Caught in diffichulties and troubles without seing path, upset seing devotee’s helplessness Madhusudhana to uplift him, comes running there.

11)A Pundalika named devotee, telling ‘stand’ on giving a brick ,standing on it, got statue form. To poor Brahmin who gave one fist of avalakki, gave all treasures. To Shishupala who spoke bad words after death gave sayujya. Bhishma injured Sri Krishna by arrows. But Sri Hari did he count bad charecters?Kindful blessed him with sadgathi.

13 ) Serpent will always guard so that nobody will abduct(capture,steal ) money. It will not enjoy it.It enjoys by looking.In the same way eternally infinet Sri Hari protects those who believe him. But to all world to him who is uncomparable service of bad people is not acceptable.

14)To lovely words of children like enjoying mother, lakshmilola done by his devotees sthuthi(praise), child languages listens and enjoys.If anybody blames his devotees he won’t like.Paramathma(god) drank vidura’s house milk ,rejecting hospitality of Duryodhana broke his pride.is it not?

15)Sri Hari forgetting crimes (mistakes) of those who remember him leaves. All desires(desired things) which he fulfils to devotees,if rededicates making it infinet ways increases ,feeding various kinds of enjoyments, makes to swing in ocean of joy. Sri Hari jnana(knowledge,consciousness) form.World holy good charitha behaved(charitha=clean character,warm hearted)Kingful and mangala charitha.

16)what a treasure of kindness Srihari is! What a affection towards devotees(bhakthavathsala)! Creating world by desire only,maintaining,gracing liberation excetra supreme places makes devotees happy.

17)If lord(king) likes giving money,cloth,vehicle,ornaments,land excetras. But will he give body and mind?but maha mahima(greatly great) Sri Hari to those who remember hin continuously, keeping in his house called Anantharasana , like child becomes under their control.

18)Sri Hari is loka pavana charitha(world holy good charectered),punya giving becoming under control of story listening,kirthanas solves sins. Sathkirthitha(praised) by poets,having body colour like that of ,lotus,boundless(nissima). Previously parvathi’s husbabd by female form later uplifted him. Maya play of such (god) who can win in these worlds?

19) In excusing (forgiving)sins of those who have done sins ,to srihari is anybody equal in universe?I won’t see.Moon spoiled guru’s wife. Bhrigu rushi hit chest of Srihari with foot. Shankara who has meru mountain as bow fascinated Srihari who was dressed like female(woman).ocean of kindness Sri Hari neglecting sins of all these did he not excuse?

20) deva ganga who started from tip of toe of Sri Hari dries up sins of three world. When it is so daughter of Milk sea(kshiravaridhi), Lakshmidvi’s lord(husband), Srihari’s parts ans subparts merged(united) Infinet, good mangala giving remembrance of Narayana’s name to make people holy what is wonder?

21)Kamadhenu present near devendra,kalpatharu,and chinthamani for divine world gods only.If begged gives enjoyments.Sri mukunda’s supreme mangala neme remembrance only humans also got uplifted. Non scholars became scholars.Grace of srihari like this gives parama purishartha to all.

22)Imagining beautiful things in mind, by dedicating to Sri Hari,making it to accept, nely new shining Gandha(fragrance,scent,sandal) and rasaful fruit excetras like flood of divine river, giving makes such devotees to be happy.Solving their sins gets called as defectless by himself.

23)Srihari’s extraordinary greatness are boundless. He is peculiar to world of jada(inert) and chethana(spirit). What is new ,adding more new to it gives and decorates.For rasa easaform,hiranya garbha,Brahma,Rudra excetras spread. Like this though he is uncomparably great, In this with devotees like us, plays.Such kindful is my father.

24) father and mothers to their child(kid) solving got fears, always keeing always in house,fulfilling their desires,so as to see them with love, god of gods in front and back,on left and right o of devotees,in and out(othaprotha), occupying all of us like sky protects.

25)SriHari not leaving us even for half a moment,as our shadow is present with us, solving all our sins. That great greatness(mahima) efficient , fullfiing all our desires, giving walks like us.

26)Sri Hari walking in path binds in bhava (iha,this worldly)pasha(rope).That means those who does not walk in good path, Bondageof severe sorrows of family is a must.Shistas(sajjanas), who bind Sri hari in good devotion feel bondage to those who tie always, fives frees (relieves) from family bondage.he is not angry on part of devotees. He gives what ever is desired. He protects them in both this(this) and other(para) world.

27)As eye lid protects eye,in any part of the bodyif itching is produced,,as hand moves to solve it, as teeth chewing fruits excetras ,give rasa,the good works which we have done, yield good fruits,Like Srirama protected gods by trouble of Ravana,Srihari protects devotees with grace.

28)Sri Hari accepts anything given with devition.he will not leave devotees even for half a moment.as fire burns forest, Sri hari solves all sins of devotees.For sake of gods as turtle(kurma) ,hari who carried Hill,did he become angry upon them?no.Fed amrutha(elixir) to them.Without surrendering if anybody shines with ego(ahamkara) like demons(asuras) he killed.

29)To Sri hari sorrow-joy,success-failure, these defects he does not have.because he is chinmaya(consciousful) form.Believing in his lotus feet ,the devotees who worship him with devotion,he protects.Fulfilling their all desires,kindness ocean Srihari excuses great crimes done by his devotees.

30)kindful Srihari for sake of destruction of wickeds and for protection of good people took ten incarnations.Fish(mathya),turtle(kurma),pig(varaha),Vamana,Parashurama,as Srirama killed Ravana excetra demons.Killed Dhenuka excetras demons .Srikrishna is expert who is cause of killing of Thripurasura.Kalki who killed important chief demons –By these incarnations, controlling wickeds, protected good people(sajjanas) Srihari.

31)In last poem of this Sandhi , Sri dasas under control of devotion(bhakthiparavashathe), has praised Sri Hari with many adjectives.Lakshmiramana(lakshmi’s husband), defectless,who fulfils desires, having body colour like blue lotus,protecter of dependents,permanent,lovable too jnanies,p[raised by Samaveda,Mine of all good charecters, jagannatha vittala called Srihari doing incarnation in this world protected all sajjanas(good people).

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SANDHI 3(VYAPTHI SANDHI)(VYAPTHI=incidence,scope, area,vast,room)

In this Sandhi telling about omnipresence of Srihari,,though he is spread he is unattached (nirliptha) ,is described.

1)At the time of creation three purusha forms to Srihari-puranthana(ancient),poroshotthama,ksharakshara, haing feet worshiped by Rama and brahma excetras, purnananda(total bliss),jnanamaya (consciousfull),described in purushasuktha form not reachable to knowledge,In heart of all jivies(lives), and outside inside of universe(brahmanda) ,though spread he is unattached.

2)Female,male, neuter(sterile,eunuch),earth,water,fire,sky, mind, five sense organs, five motor organs, moon,Sun Sathva-thama-raja ,nature(prakruthi) all these are no he.Brahma,rudra,Indra excetra god of gods ,not reachable to thoughts of these, his matter is it reachable to consciousness of little humans?

3)seen in world,gandha(fragrance),rasa,rupa(form),touch,sound-he is not any of these. Getting caked by those those things supreme kindness ocean,permanent, such Srihari wearing them, giving satisfaction to god,,in senses like mind and senses, occupying, enjoys all these matters.

4)Five sense organs eye,ear,tongue,skin,nose all these,motor organs hand,mouth,leg,two lower doors(holes) in thesesound excetra sense object panchaka(fives),In adhirevathe to them, myself occurying ,by that making many karnas to happen,,as cause of jivies bhava(this worldly,iha),he is making them to get caught in wheel of joys and sorrows.

5)In those who asre having sathva character, and in those charecters occupying,gunugana name gets.but without such charecters and defects, present in jivas only, produced by guna karmas produced punya fruits to brahma excetra chethanas (spirits),sin fruits to wickeds, by giving he makes them to use. Chadananda svarupa(conscious bliss form) at the time of total destruction(pralaya), destroying moving non moving(charachara) world ,he himself remaining indestructible(avinashi), becomes called as ‘world eater’.

6)Aniruddha god, present in education gets called as ‘vidya’(education,knowledge).krithipathi(worklord) pradyumna god, residing in intellect of all jivies, gets called as ‘buddhi’(intellect).Sankarshana as ‘siddhi’ (accomplishment),vasudeva as ‘prasiddhi’(fame), gets called.Like this vidya,buddhi,siddhi,prasiddhi(fame), one who has understood like this himself is scholar(panditha).

7)Srihari In four kinds of bodies called jiva,linga,Aniruddha, and sthula(gross) In throne called heart lotus, in Aniruddha excetras forms while shining Interested in service of Sri Hari Brahma,rudra,Indra excetra gods takes service. In theway in those gods as he is living he himself becomes service.

8)Niramsha (.....?) jivies body enjoyer sleeper Srihari, divides in many ways.In awakened stage gives experience of joys and sorrows.In sleep stage seperationless.As rivers join in sea in awaken stage standing in gross body, unites varities.

9)Srhari with wives, in cause and effect things, in inducror(preraka) and inducted (preritha)form,s like cloth wovwn from thread, will be non different(abhinna). Sun who gives rain through clouds, Sun ray absorbing that only, and as again makes cloud,giver ,taker when he himself is both, ,to ignorents Sri hari’s play topic is it visible?

10)Srihari worship,worship material,worshipper all is he himself.How it is is father to his son making to wear better clothes,when he does namaskarams accepting his namaskarams(thanks),giving fruit of blessings, as he becomes happy, Srihari in one as worship, in another as worship material,,in another as worshiper(pojaka) is available.

11)he is the one who imagines bondage to jiva, Father making relatives to come, choosing lass ,father performs marriage to Sun, and keeps in house. To him who makes to develop in wife and house is father only.In theway Indiraramana by his wish to all jivies producing bondage of Thrigunas, in this world(bhava,iha) of joys and sorrows, makes to play. Therefore hre resides in jiva as bondage(bandhaka).

12)Sri Hsri though is in inside outside of all jivas.ignorents will have knowledge. When there is smoke surrounded in grass hut,,in it’s crevices(sandis) comes out ant tells ‘there is fire inside’.like this produces knowledge. But that fire is not seen by outsiders. In the same way parathpara(higher than the high) present in body of all jivies, the karmas which they do ,he does without seen by them.

13)Though water is poured to b ottom of plant, it gives jiva to tree,branches swell grow ,in that how flowers and fruits are left(produced),the worship which people do, sarveshwara accepting , gives fruit. But the fruit which he gives ,that he himself has only given, is not seen directly. But in them he has only occupied.

14)Sri hari is beyond (not reachable) to veda excetra Shruthies. He is unequal great,undorn,bliss form,no destruction(achyutha), omnipresent,world supporter,lord of vidyas , fayher of brahma, who controls all creations.Still in common chethana (spirit) jivies, behaving llike common man, consoles.

15)He makes mind to get fixed in sense obect enjoyments.He make enjoyment to cold mind,newness in those, makes to think there is samichinathva(.........?) and upadeyathva(............?)produces unterest,When it happens like this, producing knowlrdge that he only is occupying in those,,present in gross bodies, enjoys.it means in sense object enjoyments his presence is present,.without knowing this jiva without attaching to sense object enjoyments, jiva’s condition is described.

16)Sri hari in jivies mind excetra sense organs,inducting on his own gets loukika(this worldly,iha,mundane). Joys.Though he knoes Vedas as though not knowing anything like an ignorant,giver accepts by himself, himself becoming bhakthavathsala (kindness in devotees), like luck treasured jiva, present in all, gets happiness.

17)Srihari is permanent, not reachable even to veda scriptures, without prakrutha sathva excetra charecters,has love in servents,.makes away fear,sathyakama,gives protection to those who surrender,aprakrutha blue coloured,delicate bodied,In jivies who are bound to death religion(dharma), present inside and outside everywhere,,though getting intoxicated joy moving,very much satisfied.occupying three worlds,,very close to devotees, happy without any other desire.

18) Srihari in gods like diamond with clean white,among demons like blue bead,in humans like like havala, shining always, according to their their gunakarma natures, inducting them,in them vayu god as anthargatha(insude hearts.....?) always gives food to them.

19)Omnipresent Srihari is in atoms.He is in very bog also.He keeps big thing in small thing.(as in mirror as though big shape is hidden,like in delicate mind big matters reside).Makes delicate stone to drown in water.Very big wooden log he makes to float in water.It is his maya also.If such hated by demons and humans what they will get? Like grain poured in grinder(oralu) as onake removes husk by hitting,Srihari making wickeds away, protects good people.

20)In this creation gods,demons, and humans named three classes will be always present there.To Srihari among these with all no friendship,negligence, or hatred feelings. But according to their their suitability to those those feeds daily joy daily family or daily sorrow. Though in body if smelled it also,as he is unattached(mirliptha) to him those feeds are not acceptable.

21)Srihari is omnipresent, and he doesnot want low (bad)people,this described in this poem(stanza,shloka).Where there is his his remembtance(smarane),,where there his statues,while begging,giving,like this everywhere he only. There are no higher than him.s

22) Heated Iron becoming red like fire of seven tonguesappaears.When it becomes cold it loses burning power.Remains as Iron only. This srihari’s sapthavahanathva(sevenvehicleship?) till it is pread in all, value to this body.Then only all will be close to us.

23) For process jiva When srihari is cause,in this world why difference of joy and sorrow why it appears?Natyrally this doubt arises. To that in this poem, there is answer with example.Rain pouring on trees are one only.but neem,mango,tamarind, rasa (juice) is different. According to their charecters, it’s it’s taste ,rasa,fragrance,and in thrigunathmaka jivas as there are three kinds of differences,,their their karma,,and suitability(capacity) to them fruit. To Srihari no difference in them.

24)Sun rays diamond,blue,red,pacche excetra fall on respective beads, in same way, in correspondinf beads, present colours only are reflected.Sun ray will not by it’s trial will not chane(vikara) form. In the same way, Sri hari in three kinds of jivies, equal,according to their karmas and suitability bringing out, according to that gives fruit.

25)Ghalige battalu means time informing machine. Who fills water to it is purusha only. Same purusha through bell if he wants to inform time he beats it. Like this Srihari he himself becoming doer(karthru) to gods punyakarmas And to demons sins divides and gives.

26)Sri hari is omnipresent. But still he has no bondage with anybody.present in them them their their karmas though he does as though doing,,without eating it’s fruits himself ,he has no it’s relation.Though there are air excetras in sky it has no relation to sky.

27)When hot iron is beaten,hit is to iron not for fire which heated it.In the same way, Srihari present inside of all,,though he is protecting them,,the sorrows and joys which jivies get that chinmaya(consciousful) has no.

28)Childern building crow house in sand ,playing for some time, later they will destry it.In the same way Srihari constructs worlds in many kinds.He being firm(non moving) protects them.As serpent swallows it’s eggs by itself, he destrioys those. To such play (leela)purusha , where is scope(vyapthi) for joys and sorrows?

29)an actor builds dress according to role he plays. Speaks language.Doing like this, though produces joy to audiens by joys and sorrows of that corresponding role , will not disturb him any way.In same way holyself, complete jnanaful, Sri Hari wearing many forms,,by many ways ,present in mnd of people,,fulfilling their their desires, making them to enjoy protects.

30)Low (adhama) means without any extraordinary charecters common man,learning Indrajalas(magics),and learning use of many herbs who can drown in water,who can hold fire in hand,,when it happens so he will not have any harm those.When like this keeping whole universe(brahmanda) in his stomach,in the same way present in heart of all, god time rules,thriguna effects ,no attachment of punya karmas will it happen?

31)InSrihar’s knowledge(jnana) named character, all remaining infinet charecters have become one.I that one form wearing forms of all worlds,present in corresponding worlds ,inside outside of all things, occupying like sky,getting called by many names, jnanabliss form makes to play in various ways.

32) Srihari is present in all.like that only has worn all in himself only.Extrardinary valiant,father of Manmatha, knowing world’s beginning middle and end movemen t(conditions) infinet complete charectered(paripurna). Jagannatha vittala his devotee listening request of devotee prahlada,breaking and coming s killed demons.

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SANDHI 4:BHOJANA RASA DIVISION SANDHI:

In this universe all food dependent jivies,all animals eating food is of four kinds.Khadya(eaten by chewing),chodya(mixing eating),Lehya(to appley to tongue and eat),peya(drinkable like water,milk).These four kinds of things, are four rasa form. In these paramathma is present ,he eating by himself , feeds jivas also. Power to body, to sense deities in chief(abhimani devathe),, that respective rasa form darshan(vision) joy Sri Hari gives.

2)’needa’ means nest. Like nest which gives residence to jiva in body five sense organs,five motor organs,five great elements,and mind like this, to 16 parts,four rasas into sixteen parts giving power,present in 72000 nadies (plexuses,pulses), within gods he existing movingas joy form, moves in this world.

3)Srihari present in water sweet,bitter,sour,salt,khara,,ogaru like this in six kinds produces six kinds of tastes ,getting called shadrasa,in thirty female and male form nadies, present in corresponding form, in body of all bruhathi(cause of purana(filling) in nadies is bruhathi) like this by better name, doing all transacrion (vyaparas), makes to do through jivies.

4)Shadrasa joining in three gunas(charecters),become 18. These 18 rasas sweet,melody,fragrance,pure named rasanthrgatha(.......?) forms, becomes 72 rasas. Each one of these if multiplied vishvadi sahasra forms, will become seventy two thousand, rasa,sound,vachya forms, in our bodies, in food which we eat, as vwe remember jiva-bhogya rasas became remains of god eaten food.

5)According to calculations of astrology, in milk rasa(juice) 354,in ghee29,in tasty jaggary 5101 and in fruits 5825 god forms are there.For that reason totally 8309 god forms will be there.Knowing like this one should meditate.

6)sTold in previous poems 8309 bhagavath (god) forms should be meditated and meals should be taken.Vayudeva excetra chitthabhimani(abhimani devathe=deity in chief) and thathvabhimani gods ,by these four rasa rupa names gets called..Meditating like this, if meals msterials are accepted(received), as fruit of knowledge god becomes matter of meditation.

7) Srihari in eye as kapila,at the tip of nose as parashurama,In mouth as Narasimha,in tongue as mathsya statue,in teeth as hamsa(swan?)in speech as thripadipadya Gayathri prathipadya as Hayagriva form, boundless eternal complete paramathma(god) in miser human jivies,himself accepting crooesponding jiva’s fit rasas gives to jivas(jivies).

8) Uncomparable bliss athma Srihari present as sankarshana and pradyumna form,in meal takers he will be as power giver. In meals materials present as Nsarayana and Aniruddha form,,giving satisfaction to jivies is called as thasrpaka.

9)By Vasudeva form inside and outside of body,and present in sky also with Rama sankarshana-pradyumna-Narayana-Aniruddha, and Vasudeva by yhese five forms present in body of jivies, moves. Such Srihari in all chethanas like brahma,Rudra,Indra excetras ,who knows is jnani.

10)In anna(food,rice) vasudeva,In better various edibles as sankarshana, in payasa(sweet paste,paramanna) pradyumna,In ghee Aniruddha, are present.sgarodadhvaja(eagle flagged) Vishnu in thovve(dal?),as upendra in shaaka, source form Narayana inall is present.

11) Srihari who has infinet forms, i as happy edibles as partless (whole ,akhanda) in one one rise grain (baked) as part(amsha) form, present satisfies jivas(jivies) of world. Without svarupa (form) difference him part(khanda) and Akhanda(whole,partless), in two forns, understanding the food which we eat,in under his control , should be dedicated to him.

12)In this type by feel of dedication to Hari, who accepts meals, gets fruit of daily fast(nithyopavasi).He will be deseaseless,sinless, gets fruit of having celebrated pancha maha yajnas(five great sacrifices) everyday.What gows from us is got by us.What bremains in us all those as anustana(daily practice),to jivi who knows like this, as mother who follows words of children god graces.

13)As previously told by aks,in their chief deities(abhimani devathegalu), haramsha(part of letter) of astrology(jyothishya) ,Aniruddha god who eats rasa will be called Annamaya by 8251 forms. Pradyumna form god by 5543 forms in world is called pranamaya.

14-15)ssAnnamaya,pranamaya called inside and outside these two koshas (sacs)Sankarshana having 5,62,107 forms is called as manomaya.Defectless Vasudeva in 4374 forms gets called as vijnanamaya.This Vijnanamaya in Mahath excetra principles(thathvas) has occupied.This purushanama’s mangalakara jnanananda(knowledge bliss) form sweat’s viraja river Ramadevi is abhimani godess(deity in chief).She linga bodies of those who have done brahma realisation(sakshathkara) by virja bath gives solution.

16)wearing 1125 Narayana forms, Srihari every day , is called ‘Anandamaya’.Pranamaya,annamaya,Manomaya ,vijnanamaya, and anandamaya named panchakoshathma’s universe(brahmanda) Aniruddha,pradyumna,Sankarshana, vasudeva, As Narayansa 5,85,400 forms has occupied(spread).

17)peacelord(shamthi pathi) Anituddha, in one hundred one forms,as Annamaya ,pradyumna by five hundred and thirteen forms, as pranamaya,,sankarshana by fifty five forms,s as mind,Vasudeva by five hundred eighty four forms as vijnanamaya present.

18)By three thousand forms as anandanmaya form(rupaka) narayana 4305 forms as ghee is hidden in butter, Bharathiramana is in body.

19-20)In pranavayu by 53 forms Aniruddha,In apana pradyumna by 511 forms, as vyana by 55 forms,as sankarshana by as udana in 535 forms,In samana form in 557 forms by sarvesha source narayana is present everywhere.like this in panchaprana totally one thousand seven hundred leven forms(1711) wearing, Srihari protects worlds.

21)Srihari in ninety three forms, as Aniruddha, always doer in in shraddhadi karmas. As pradyumna , agni(fire),yama,moon excetra fathers(pithrus) , svaha,svadhanna form, is present. Sankarshana to pithru mahadies, dividing ,himself taking meals, feeds them. Giving nithyananda meals, thurya named fourth Vasudeva will eat and ,makes to eat(feeds)

22)sshannavathi means ninety six(96),,for this reason getting called by same name, Srihari, srihari, Vasu,rudra,Adithya, named gods ,being present ,those who have believed, stuntless(nishkapata) good devotion, as though doing always, accepting punya karma fruits, to their their pithrus(fathers),giving infinet joy, protects them. Therefpre only he is karuna sagara(kindness ocean).

23) Jnana form(knowledge form) Aniruddha, Akaradi shakarantha(from A to sha In 51 letters,mind-jnana and motor organs( karmendriyas), in indriyas called karanas,Mahath thathvas excetras,Abhimanies of ten senses, panchabhutha(five great elements) thanmathras- like thin 24 thathvas ,Skin,flesh, excetra in 7 dhathus, is present and protecting them. Like this 96 forms, thathkarana shannavathi abhidhaani ,(?) Srihari , in skilled intellects Are worshiped specially in Shraddhadi karmas(ceremonies).

24)Srihari As purnananda (total bliss) has worn universe in stomach, as Rama ate saliva(enjalu) of Shabari.Gave strength to gopikas of gokula. Rice(anna) given by rushi wives sara bhokshya ate. Though self lord(svaramana) given by woman kubbe accepted gandha9sandal). Like this by rushies, by gods, getting served Sri hari will he not accept karma fruits given by us?

25)ama,brahma,Rudra,indra excetra ,than god of god’s Joy, higher infinet infinet excetra(ananthananthadi) good charecters is Srihari.But devotee’s group at the time of eating ,with devotion,if they do krishnarpana what they eat,when mother eats as child stretches hand with desire,though nirapaksh( without desires) due to Sri Hari’s desire, accepts.

26)Fire(Agni) like better things, though eats impure things,without having defect changes(vikara) by his svarupa(form) charecters excetras, as he is supremely holy,like that all jivies done karma fruits, ramapathi accepting ,according to their suitability, joy sorrow excetra, fruits he gives.Wheb he accepts(receives) joys and sorrows only.According to their suitability as it is possible to give fruits,though he accepts it’s communication defect will not happen to Srihari.

27)To diseased tongue, all foods and drinks appear bitter only.the same to dirtless tongue, foods and drinks always will be tasty.In the same way,Srihari who is nithyamuktha(eternal liberated),both good and not good(shubha ,ashubha) all svarupa (form) rasa also,is joy giving only.For that only puthani who fed with hatred poisonous breast,as an effect od poison did not happen on srihari.

28)Air god(in rudramha) eating kalakuta protected world.His part (amsha,fraction) pranadeva became famous as amrutha. Sri Lakshmiramana present in all jivas(jivies) though eats (experiences) shubha ashubha(good and bad) karma fruits, he has no fruit relation(communication,attachment). He is svananda form.self rasanubhavi .

29) In this way destructionless Srihari, present in all things forms,everywhere doing his smarane(remembrance),he only is giver,he only is eater, he only is regulater,,knowing like this,dedicate all punya and sins to him only.Leaving pride of doership(karthruthva) become unattached.

30)In last poem told upto this, god’s forms count is described.Annamaya8251,Pranamaya 5543,,manomaya 5,62,106, vijnanamaya 4374, Anandamaya 5125,Anna(rice) 101,prana 613,mana 55, vijnana 584, Ananda 3052-like this srihari,totally in 5,89,705 forms , in meals materials, in meals eaters, Srihari,Durga,Rama, asjagannatha vittala , as sin solver, from feet to head spread is protecting jivas.

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SANDHI 5:VIBHUTHI NSANDHI:

1) Sri Lakshmiramana’s supreme wealth everywhere,in salidrma form called Nitha, In ordinary house holders form, In vishesha (special) named yathi excetras forms, sajathi called Indra excetra gods, real means in vrushna called yadavas, Ahithachala called prathima excetra in close (near by,sannihitha) form, s sahajachala called in mountain forms,vijathi means moon, means moon. Khanda called few period only, who are having wealth,-like this tenkinds(dashavidha) forms knowing through jnanies, should be seing with celebration.

2) Srihari has composed few jivies moving in water,earth,sky. Among them jathi,vijathis, ordinary, special excetra forms understanding, in which which place easily formed corresponding places, spread finally,s worshiping mind, seing each form of vyaptha(spread,occupying),seing each form of vyaptha ,seing one one form, enjot tell like this dasas.s

3)statues,Saligrama,cow,guests,vaishwedeva,unacquainted who come in time,Thulasi,Ashwattha,yathi,Vanaprastha(forest liver), householder,brahmachari(celibant), master, close people, others,earth,water,fire,Air, sky,nine planets,yoga,karana,star,day,shukla and krishnas)fortnights), Mesha excetra sankramana- in all these Srihari is present(sannihitha).

4)In heated gold, as fire resides,srihari in saligrama by 525 forms, always present.Aprt from that mountain Abhimani (deity in chief) garuda(eagle,hesha, and rudra always present.

5)In Ahithachala named statues, Sri Ramana in five hundred thirteen forms(513), in temples doing astabandhana established in respective form present.If Arani named stick is rubbed, as fire is produced, ,in statues according to devotees pride(Abhimana) appears in corresponding forms.

6) Inducting ten senses god in worship materials, is present 52,114 forms.Knowing all these forms, worshiper’s worship as thirsty man needs water,(though non desired as though desiring) accepts.

7)Bimba(object) form Srihari, In inert(jada) things said above,In Hiranyagarbha called brahma excetra gods,has naturally occupied. Knowing this to Dharma(religion)artha(money) kamas without struggling, universal family holder psarathpara(higher than the high), given nikrusta(low) eating materials, and from kambali(woollen blanket) to ordinary clothes thinking as big treasures, Worship Sri hari’s feet.

8) by twenty nine forms, in water,by 5317 in lamp, and four hundred three forms In gandha(sandal) Sri heri is present.

9)defectless, complete form,,sarvothkrusta(all high) great, Sri Hari present in eight petal heart lotus of jivies,,moving, to wicked’s bad intellect,and to those who have good behaviour and performance, giving sujnana (good knowledge) religious intellect makes them happy.

10)money,body,house,wife,children,friends excetras in sathva excetra charecters(gunas)in mind and sky,in sense organs and motor organs(Jnanendriyas and karmendriyas) srihari present in respective names,according to his truth determination(sathya sankalpa).expressing actions always ,who gets done by others is also himself only.A jivies should have this knowledge and should be remembering it.

11)Born bodies excetras called as karya vasthu(work thing) ,under control of unthinkable power of god.to feel like this is bhaavadvaitha9feel advaitha). As jiva has action under control of god,thing all karmas are under control of god, to dedicate itself is kriyadvaitha (work advaitha). According to luck, one’s profits and losses remembering as under control of god, to be in balanced mind is dravyadvaitha(material dvaitha). Thinking these three advaithas with sathvika devotion in all places and time,”I am your’s only” like this who serve always Srihari Gives darshan. Kindness ocean Srihari as he protected Gajendra graces us also.

12)s In sky excetra panchabhuthas9five great elements),,in each, worship materials have newly filled. Considering all these, meditating upon them,,thinking(contemplating), always meditating Srihari, worshiping,enjoying, admire.

13)Making to reside statue of kamalanabha in mind,having firm devotion, rain,wing,sunlight, chills excetra without considering natural obstructions,,fragrance of earth as fragrance, rasa in water as Shadras(six rasas),fire only as lamp, blowing of wind only as chamara(fan), sounds only as instruments, knowing if those are dedicated to Srihari, he graces.

14)Parts of body are globes, this only as temple, body purification s which we do only as prakshalana as temple’s marjana (bath), organs like eyes wxcetras as lamp series, available to eye surupa darshana(vision), heard by ear sound excetras happiness to mind to god bed joy(sleeping on suppatthige),’I am always youe servent(dasa),’ like this request is itself dress (udige) to god.

15)the sins which we do are padukas(holy footwear) to him.Punya shasthra alapa (recital,singing) are only fragrance.sgood mind itself is Sri Thulasi.our mental attitudes(professions?) are flowers. The anger which we show in wickeds itself is dhupa(Iicense).Devotion itself is ornament. Intellect itself is umbrella(chathra).kmnowledge itself is light. Listening of Harikatha itself is mangalarathi.

16)while Srihari is omnipresent, his worship is very easy. The works which we do daily,by body ,speech,mind should be dedicated to Srihari as pradakshina.Bringing this into experience , thinking this high among all means(tools), should be brought into daily practice(Anustana).

17)Four kinds of purusharthas jivas in order to get there is no other plan. In srihari who is present in all senses organs to have all dedicating feel ishigh worship.while observing all scriptures this only is shruthi sentence .

18)If our body is fire furnace(ahni kunda),sense organs are fire. The interests sense objects arising now and then are stick. Trial of putting it off is air.kama is smoke.Whst arises from combination of these is flame(burn). Joy arising from enjoyment itself are sparks. At that time words which we speak are manthras.Enquiring like this, to know itself is adhyathma yajna(spititual sacrifice).

19)Thibking body itself as god’s city,,when worshiped, to this body called town, eye,ear,nose, are eastern doors. Mouth and ears are north and south doors. Excreting water and stools aoana doors are west side doors.Heart louts is house of paramathma(god). Heart itself is mantap.sathva,raja,thama –these three charecters are kalashas(holy vessels)

20) present in body thvak,skin excetra seven dhathus are seven round fort. Nadies(pulses,plexuses) are are sub paths(lanes). Eight prides (mada) called anna mada excetra are elephants, Sushumana nadi is royal street. Thanuruha named hairs are forest(garden). In such place air god as thalavara in five forms destroys enemies called sins.

21)Sun moon excetra gods Are door keepers of Srihari. Desires rising in mind are foot solduers(kalalu). Experiencing enjoying enjoyments only are things are vast shops. coming to town of god. Jiva residing in body giving as merchant taxes and gifts in svarasa(selfrasa) form accepting Srihari is king.

22) great valiant Srihari’s palace, called body ten senses are line of mirrors.s to better defective plays of Srihari mind (chittha)itsel is play mantap. Always running breath process itself is chamara(fan), Intellect is lass for serving god.

23) t body which is town of lakshmi ramana Face which is big door mustache itself is thorana(festoon). Hairs on head are flags, fixing walking feet,,knees above it,,middle body –stomach-these only are that palaces upstairs. Annamaya excetra six koshas(sacs) are rooms there.

24) feeling body as chariot, if worshiped, body is chariot. Wearing clothes only are flags. Twelve pundras which are Hari’s twelve names, god’s chariot flags. Chitta named past memories are is throne. Good intellects are chariot kalasha(holy vessel). Minds having good thoughts are chariot’s ropes. Thrigunas are stick (danda) in the hands of chariots. Punya and sins these two karmas are chariot’s wheels. Ten senses(sense organs) are greatly capable horses.

25)Pranadeva himself is charioteer to this body.Srihari is rathika sitting in that chariot. Thinking this body as god’s chariot,protecting it b y disturbances of wind,rain,sunlight without caught by fascination and affection that this body is mine, who is present is great yogi.

26)added with b irth and death,added with joys and sorrows, In ovean of family, making human body as boat(theppa) sailing in river od sin and punya karmas,,in this boat Srihari added with svajana gods, game called floating, plays if thought like this, prana god making to cross this family ocean, gives supreme joy(parama sukha).

27) In shop and in our house, the food materials which we keep,ornaments worn by males and females, oils and excetra materials used for burning lamp and fire thinking these are dedicated to god, moving like fearless king,As royal works are important to king,other self-worries will not disturb him.In the same way dedicating his all to god,by doing his thoughts only always,,yob him except interest in god, any other desires will not disturb him.s

28)Universe(brahmanda) itself is mantap to god. Meru mountain itself is throne. Ganga pouring on that Meru is Abhisheka(holy bath). Ten directions are dresses andwears. Speech itself is manthra. Flowers and fruits given by plants and trees are naivedya(food offering) to god. Wind itself is fragrance. Sun and moon are lamps. In sky twinkling stars are are those ornaments , if dedicated to Srihari, he accepts it blesses us.

29)vasudeva is in Brahmins and in brahma. Air,bird king Adishesha, Rudra,Indra, vivaswin named Sun,moon,kama, fire,varuna excetras Are living in kshathriyas.They enjoy meditating Sankarshana for.

30) manmatha son Aniruddha,prana,apana,vyana,udana,samana s excetra 49 maruth ganas ,rudra gana,Vasu gana,ganapathi,s Vishvaksena,,kubera,excetras ,living in them pradyumna,god in vaishyas should meditate with supreme love.

31) Nasathyadrasa called Ashwini gods,Niyaruthi named dikpalakas(direction maintainers), Yamadharma and his servents, Bhudevi(earth godess), death god, Shaneshwara excetras residing in shudras,,those who are called shudras in these defectless, aniruddha god is there .know this and meditate.

32) like this fear excetra defectless Narayana In four varnas as svarupantha In vasudeva excetra forms,residing according to castes studies,punishment of wickeds,protection of good people , business and ervice professions s himself inducing makes to do. Interwoven in jiva’s inside and outside, with love gives dharma ,artha,kama excetras.

33) Maker of pralaya (total destruction), wealth giver, though unequal he is equal in all like this he has become praised. Proponder of samaveda, worshiped well by gods group, Ananthasana white Island resident,-like this resident in three places,,killer of Madhura,,parashurama, Hayavadana having these mangala(good) nemes, that srihari in all things, as adyantha(beginning to end) is filled up. Like this meditating he is your bimba(object) form.

34) In mirror inage is is not like bimba(object) appears opposite. Left becoming right, bright becoming left, appears(lateral inversion). Like this only to Aniruddha form, world appears as different. As man is janya(born) knowing himself as image(prathibimba) form, If annamaya god is worshiped, he accepts it.

35) better than us is object form(bimba form). Those who are below are prathibimba(image) form. Like in this object and image relations, seing srihari as bimba form with celebration,singing, eating seing,giving,-thinking all these as worship of lotus eyed, be happy.

36) Like dedicating river water to river, things done by god also, dedicating to Srihari,like ‘soutu’,unattached without sattaching to vidhi and nishedha(dos and don’ts), Knowing Srihari himself has made to do all, should be remembering that padumanbha(lotus navelled).

37) have you seen flood produced during rainy season? They flow themselves by themselves. In theway whether we know or not , present in us always accepts sense objects joys. when flood comes knowing it,if anna(food) drinks works are done, as it gives joy to them , geting knowledge that Sri hari is within ourselves,,dedicating to him all works which we do, he by giving permanent joys(blisses) to us protects.

38) Cow which has eaten grass ,drunken water gives to us in the form of milk.In thesame way all daily works which we do if dedicated to lakshmiramana without doubting, honour treasured Srihari accepts it and gives better fruits.

39) In eat band south directions Indra,fire Adidevathas, in west direction air god, In north direction Sharvari named moon,parvathi,rudradeva are present. God(paramathma) who is hamsa as as emperor of deities(gods),byself desire, without visible to anybody is resided as avyakthathma(unmanifest athma).

40) The time in which Bruhaspathi (brihaspathi) moving time in one rashi Year counting is done. That itself is samvathsara. Like this Ida vathsara in five samvathsaras s wearing five forms Aniruddha excetras brahaspathyamana,souramana, star mana,moon mana(chandramana) , savanamana(another souramana) like this wearing five names,is present. Very valiant jagannatha vittala knowing about practice(aschievements) of thjose who remember him, according to their ability , giving happiness to them protects.

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SANDHI 6:PANCHA MAHAYAJNA SANDHI.(FIVE GREAT SACRIFICES SANDHI)

1)Mother,father, varida(cloud)thunder,lightning, rain excetras.Sky-in these five fires Srimannarayana’s thirty statues, remembering transactions and vyapthi(scope,presence) always dedicating sticks of days as sacrifie supremely holy Srihari ,for liberation(for supreme joy) request(beg).

2)Sky itself is fire,Sun is samitthu( Arali (peepal,ashwath) tree sticks),sticks dedicated in homa, rays are smoke, stars are sparks,,moon only is fire, thinking in him paramathma(god) narayana’s excetra five forms ,talks filled with devotion rasa only making manthra jnanies do yajnas.

3)Agni (fire) is rain(parjanya), flood lord air itself is samidhe(samitthu),that means sacrifice stick. Clouds line smoke.lightning itself is flame, thunderbplt only is spark and angara(cinder),in this kind of fire, having moon jiva jnanies serve with very much devotion.

4)Earth only is fire, rolling going time(passing time), Stick (samitthu) is year(samvathsara form), Sky itself is smoke, night itself is flame, directions(dishe) means kendas(burning charcoals),,rain itself is offer(Ahuthi),-thinking in this way, making Srihar to like he who is all rupathmaka (all forms) ,editating, be high in all.

5)Purusha himself is fire,.out speeches are stick, five senses are smoke, tingue itself is flame, two years are soarks, Eyes are kendas(burning charcoals), thinking like this, daily eating rice giving ahuthi(offerings to deities in yajna),if dedicated like this, accepting that, Srihari always protects. to Srikrishna,

6) Again as mother in female present in upastha named guhyendriya ,,as stick, becoming smoke in talks of kamukas(lusty persons), yoni (vagina,womb) itself becoming becoming great flame, entry in it ,itself becoming kenda, Sex play(rathi play) of male and female itself becoming sparks, semen ejection(veerya skhalana) as ahuthi(offerings), if dedicated to god, Srihari accepting it, he will honour us.

7)Without forgetting which are told earlier present in five fires, Narayana excetra five forms god’s twenty five forms who remembers daily, lotus eyed Srihari as he protected his brother in law Arjuna in in warfield protects from rebirths. It means thjis kind of upasane(worship) should be known as liberation achievement . Shishupala who scolded him ,making him to come to past post of door keeper,giving relief to his Shishupala birth , gave mokasa (sadgathi,liberation).like this affectionate to devotees solves fears of all of us.s

8) like pancha nari thuranga( though five female horses are different all resemble horse shape only) Narayana excetra wearing five forms, Sri Hari getting called differently, in five fires form (samitthu,spark,burning charcaoal, smoke, flame(burn) thrigunathmaka panchabhuthathmaka bodies (god,rushi,pithru(father), kings,humans) to five kinds jivas(god,gandharva,pithru(father), human ,demon) giving moves in them.

9) In hearts of all jivas like brahma ,Rudra excetras in each type, body and ten sense organs,-karanabhimani gods (deities), in these source form, pdmanabha achyutha excetras, is present in infinet forms.s As pancha prana excetra as five named, as naga,krukaala ,turtle(kurma),Devadattha,Dhananjaya, here as upaprani(sub animal) namaka (named) totally ten forms.

10) Above said forms, describibg by letters and numbers will inform ten forms.!0,329 forms in four places,(heart one place,adhyatha excetras 3 places) should be thought daily. By above said ten pranas letters numbers got 18,127 forms in ten pranas , with respective names gets called.like this it should be thought.

11) Ten marutha anthrgatha ten,Adhibhutha,Adhyathma,Adhidaiva and all hearts called four sthanagatha totally fourteen forms. Like this upto here 28,453 forms, Vastness of these knowing very well by letters numbers , purushotthama should be always worshiped.

12) Vayu god, In naga excetra forms, in bodies of all, sound excetra in adhistana is present in 16,416forms. Third guna is thamoguna. Deity in chief(abhimani devathe) of thamo character is , Durga godess. Her husband ignorance produced, fascinations excetras by giving to sense organs and karanas inducts.

13)Logic,grammer,mimamse(profound thought,examination,investigation,discussion), chandassu(meter), and alanksra(figures of speech?)- In these five educations(vidyas), Naga excetra five upasanas lakshmipati’s kruddholka,maholka,dyulka,andsahasrulka named wearing four forms has resided.Removing ignorance of Sajjanas,giving ignorance to thamasies,according to their(fitness(suitability) makes to do practice.

14) In cows he is udgitha. In shheps and goats he is p-rasthapa, and by name hinkara he is in two forms.In horse as prathihara,,in humans as Nidhana, he is jivana prada(life giving). Like this saama (sama)excetra pancha veda prathipadaka(five Vedas proponder) everyday in sessions sessions(jhava,jhava) who remember without giving samsruthi(........?) bondage(bandha) ,will give rebirthless condition.

15)In land in Krishna form,,in jala as hari,In fire as parashurama, in ais as upendra,In shape as jnardhana, In sandal a Achyutha, in rasa as rasa form, narahari is present.

16)In head Narayana, In lower part of throat Vasudeva,On right side of body pradyumna,In left Aniruddha –like this in all body, he is in pancharupas(five forms), knowing like this Praise Srihari.

17)Narayana who has occupied all parts of body, from waist region to feet sankarshana, From head to lower stomach(abdomen) on backside vasudeva, on left side Animesha,Swamy Aniruddha , On right side pradyumna –like this Srihari In fiveforms has occupied.Like this who meditate ,to them mailige(unholy),dos and don’ts (vidhi and nishedhas,ritualas and prohibitions) are not there.or no duty defcts are produced.

18)Padmanabha in hand, hrishikesha in face, Sridhara in nostrils(nose), Vamana in tongue, Thrivikrama in soft skin,in eyes madhusudana, In ear in listening sound speech form Vishnu is present.It is to be known.

19)In mind Govenda, kubera friend rudradeva’s Ahamkara thathva (principle) madhava ,In mahath thathva narayana, In avyaktha thathvacalled jada prakrithi(inert nature) keshava-by all these forms, knowing srihari is present ,thinking mahathmas though deathful in earth, by grace of Srihari, gods only,it is to be known.

20) On land in Krishna form,in water as Hari,In fire as parashurma,In air as upendra, in shape as janardhana, in sandal as achyutha, in rasas as rasa form narahari is present.

21))In Form purushotthama,,in touch Aniruddha, In sound Pradyumna, In upastha (in urine excreting organ) vasudeva, in stool excreting organ sankarshana,in feet which make us to stand, as damodara is residing like this should be thought.

22) Srihari in 24 forms by aniruddha excetra forms, occupying bodies of all life masses(jiva Rashies), like creeper, rouding to their their fathers(pithrus), getting satisfaction by Shraddha excetra karmas, boundless great, by shannavathi name(by 96names), has resided.

23)In 24 thathvas(principles) famous as thathva abhimani devathas(deity in chief), among brahma excetra gods, by 1152 forms, occupying,protecting all jivas tgo Srihari by this kriya(action,deed) no use.s

24) Indirapathi (Lakshnipathi) by shakthi(power) excetras in leven forms, is present in all senses. Can give beautiful forms.punananda (total bliss) jnanaful, leader of purushas,jiva’s form in body without leaving even for half a moment,will live like supremely close(paramaptha).

25) In Linga form having sixteen kales(stain,mark,), prajnamurthy by sixteen forms. In aniruddha as thaijasa form, in gross b ody as as vishwa(universe),,in jiva form thurya statue, Among ten senses in fifteen forms, Sky,air,fire,earth named five great element is present.

26) In mind Anthrathma (Innerself) in ahamkara thathva,god in mahath thatva, Jnanathma in Inavyaktha should be meditated. In this way and by letters(aksharas) to be known aja(brahma,unborn), Ananda (bliss) excetra fifty statues , always in all bodies should be worshiped.

27) From Keshava up to damodara 12 forms. In twelve months also, Dvadasha(twelve) urdhva pundrs names is present. Vedavyasa Aniruddha excetra till Narayana in six forms,is in six seasons(ruthus). Understanding this, enjoying sathkarmas(good works) and dharmas(religions,ethics,values) performing without desire of fruit, always should be praying for god’s grace.

29)Tiles,gold,stone,stick –in these four kinds of inert(jada) substances, Aniruddha excetra four forms are present. In paramesti excetra in chethanas(spirits), making to do various kinds of activities(actions,deeds), Without understanding to others giving desired things to all, consoles.

30)s By vasudeva aniruddh forms , in bodies of purushas, as two forms called sankarshana and pradyumna always be present in bodies of females. Knowing all animals resident Narayana’s sadguna form those who do upasanas(worship), though having bodies (sadehies),,as they are prideless(nirabhimanies), are called jivanmukthas(liberated while living).

31) Ocean of kindness Srihari, his infinet forms, spreading in brahma excetra gods, all’s works without any labour and changes(vikaras) excetras doing himself spreading himself , in hands of those,making them blessed(kritharthas)making to do ,accepting their punya karmas ,giving it’s fruit, protects.

32 to to next chapter 21(BVERIFY THIS PORTION)(IMN CHAPTER 7) and CONFIRM

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32) a boat caught in ocean st the time of pralaya without seing bank wanders there only, Sri Hari’s form and charecters thinking Lakshmidevi, without able to know crossing, became fickle minded.s When it is so, To low jivies who are in three words, is it possible greatness of Srihari to undersytand.

33)s Sri Nikethana,sajjana,swamy, can be entered by knowledge, killer of Gayasura, worshiped by rushiesfamily,,honourable, who killed kamsa his maternal uncle(sodaramava), to por(those in difficulties) devotees equal to kalpavriksha, enemy of demon called Madhu, who protects all by giving prana, that Jagannatha vittala ,thinking you only as fate, daily protect those who believe.

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SANDHI 8:MATHRUKA SANDHI:

1) Indra’s son Jayantha, padabhimani(diety in chief to feet……?). In him there is sumedhanamed paramathma, In toe of right feet, vayu deva(air god) will be awaiting by name of Bharabhruth. By nameasTankithaexcetra in crevices( nooks and corners) thsat means from thighs to fingures in crevices region,,in all sandhies, present in ten forms, walking by himself makes to walk jiva.

2) Kapila jarnanga these excetra in forms ,in crevices of hands,daily is doing innumerable works. On left and right side of Srihari phala and para by better forms is present. In Gandha and upasthas he is bala and bhaga. In manu named form is filled ,having name like this having nsamethundi is at the base of Navel(naabhi).s

3) In navel source of females and males having six petals five lotus petals re there. In these Srihari in Aniruddha excetra forms ois present. He adding jiva to garbhas(uteruses,wombs) beginningless ksarmacharecters not crossing nstural character border makes to do.

4) present in navel(naabhi) in six angle(kona) system(mandala), in air god, shining like pearl, Served by gods Sri Pradyumna is present. He by kousthubhaornaments,,by weapons, shining very fearfull sin purusha is protecting always.

5) in midle of stomach twelve sun system is joined with sushumnanaadi. Having five forms, this twelve kona(angle….?) mndala three sixty days, days and nights abhimani(deity nin chief), gods consoling nishada(a member f low caste in india) form demons always killing nishada form .

6) In eight petal lotus in heart pradesha named paramathma(god). Like a sun rising then only, appears in bimba(object) form. Cone9shankha,) wheel,lotus ,club wearer paramathma(god) angda,kataka,mukuta,ring, kousthubha garland and worn in neck many kinds of ornaments shines.

7)Mukhyapranadevarualing with his wives, bipetal, having lotus in neck shining, hamsamanthra chanting(japa) worship(upasana) he is doing. Proiding anna(food) and water excetras as ‘udana’ named present in all jivies(lives) iss making to appear.

8) In nose as nasathya and dasra called Ashwini gods shvasabhimani(breath abhimani) vayu god, are present. Hamsa form Dhanvanthari is here. To akshiyugala to two eyes s moon and sun are adhipathi. In them Srihari is in dadhi and vamana form is regulating.

9)s Pradyumna in right eye as sthambakara(pillar shape) Lakshmidevi in guna(character) named rope form to rise to brahma post(padavi), suitable vayudeva moon excetra all gods, group as servent in calf form show all things.

10) in eyes vashista,Vishwamithra, Bharadvaja,gouthama, athri, jamadagni, and kashyapa rishis and pathrathapaka named rudraIndra,sun,earthvarunaexcetra gods, to Pradyumna who is lord of three worlds, with much devotion worship every day.

11)In bright of eye kapila named, in front of right reyepuruhutha named Indra, excetra gods are there. Vishwamurthy having heads of human and elephant as Shwetha coloredchathurbhuja(four shouldered) to chethanas with love giving jagrathavasthe(awakened stage)s experiencing groo joys by himself gives to them.

12) In two ears on both sides there are dikdevathas(direction gods). In right ear diety in chief to all theerthas(holy waters) gange is there. In skygange ganga’s father thrivikrama is there. To sajjanas(good people) who meditate upon him, purifies.

13)s chitthajendra meansmanatha. Indra and Manmatha are in mind. In ahamkara thathva(in ego thathva) rudra,Garuda(eagle), Shesha, present in chittha and chethanas s 19 faced Thaijasa named paramathma(god) residing in them, showing dreams to jivas enjoying himself ,makes to enjoy.

14) thaijasa who is jnanamaya present in heart of jivas,,getting called praajna,

S to suitable personfis givingself form(svarupa) joy lnowledge.s affectionate towards devotees (bhakthavathsala) without expressing his method of contemplation(anusandhana), according to to their theirguna and karma(charecters and karmas) gives sushupthi(deep sleep),dream, and awakened stages.

15) In different part of jivasdasas(servents) who tell paramathma forms, In tongue in fish form varunagod,im small tongue(kirunalage) indra -upendras ,thaalu means hard palate(hard portion of palate,angala) , I parjynya named sun god’s form called ardhagarbha(half uterus,half womb),, in eye vanamabhamana forms, In forehead shiva’s Keshava form,,In cheek as rathipathikama Pradyumna form should be thought.

16)on body hairs , time abhimanivasantha(seity in chief) vasantha , thristhana called white Idsland,Ananthasana, In vaikuntasanasrihari, fire and parashurama in face, in head brahma and vasudeva,In mind Lakshmi and Vishnu, In shikhe Parvathi parameshwaras and Narasinha god are present. Thinking like this, who do think(meditate) daily ,ill death of tjose Srihari will make away.

17)mouli means in upper npart of head Vasudeva, as propounder of svarakshara(note letter) , getting sixteen forms, Eye,ear,nose, excetras in sixteen places, himself by himself as lord and servent as leelaful, present in ear listens and makes to listen.,present in eye sees and makes to see, present in mouth speaks and makes to speak.

18) seventy two thousand nadies(pulses,vessels,nerves,plexuses). On both sides of this body maily hundred one nadies are present. Knowing there are hunfred one chief statues s, like this it should be thought in kalasha worship.Knowing this brahmins are worshiping always with honour.

19-20)Innadies god’s ahvaya about it’s remembrance tell. Propounded by veads Sri Pradyumna god as ekathma (one athma),in sushumnanaadi ,present around it Ida,pingala,vajrika, Arya s called four naadiesSaraswathi,Bharathi,vayu, Brahma are present. In then,Vishwa,thaijasa,prajna,thurya named four form god, as universally occupied(omnipresent), according to all jivasguna karmas indulges in work.

21) time regulator srihari, now informs about form upasana.Samvathsara(year),saayana,ruthu,month,fortnight(paksha) like this five kinds of time, has occupied by Aniruddha excetra five forms. To devotees who meditate upon such devotees, by forty five forms,(Sun excetra planets by five five forms, that means by 45 forms,) occupying all to who think like this to him is got.

22) Pancharupathmaka paramathma In twenty four fortnights(pakshas).that means in three hundred and sixty days approximately, day Abhimani(deity in chief) god to those who have kept mind firmly from where will be thapathraya (three difficulties) defect? That means Srihari’s 25 forms (if five forms are multiplied as kalagatha by five forms coming twenty forms) to those who think daily no difficulties of three kinds(thapathrayas) at all

23) Day,yama,muhurtha,ghalige in flood these time measurements kala nayaka(time hero) paramathma(god), is flo0wing. Such time hero(kala nayaka) paramathma Sri hari’s character,form,kriya(deed,action) called groups by Bhargavi Lakshmidevi getting indulged , is bliss form(ananda svarupa).

24)Sri Hari’s charecters,forms,actions(kriye) beginning,middle and end Abhimani(deity in chief) of veda groups,having his sathathya(Contineuity) Lakshmidevi herself is not able to know. Omn thinking about it what is her feeling is [‘to Srihari in each incarnation(avathara) myself is wife.This is also possible by his grace only. Worldlord,who is ocean of kindness, as though accepting feast meal(outhana) of begger’s house accepts me with love.’- that means That Srihari by his end eye vision of grace, available to lakshmi , coming joy is uncomparable.

25)Lakshmidevi is Brahma;s mother. All charecters in her are present in thrina devi feeling like this, starting from by difference (tharathamya.......?) character and karma ,starting by Thrina jiva upto Brahmadeva if charecters are increased, all of them joining resulting charecters ,more charecters are there in Ramadevi, if felt we will know what is her greatness.Mother of Viranchi, that means who had delivered creater ,Is Sri hari’s charecters did not come to knowledge, what is condition (fate) of small humans.Like this Sujnanies should know.

26)Milk,,curd,butter,ghee- In all these four, sourabha(fragrance) and rasa,rupa(form),that means parimala and tastefully, shanthi psathi(peace lord) Aniruddha knoeledge,action(kriye),desire (icche), and power(shakthi), called four forms, Bharathi,saraswathi, air(vayu), and in brahma is always residing.

27) Astavasugalu, prajeshwara’s fifty maruthganas, eleven Suns, eleven Rudras, two ashwini gors,-like this in nineteen forms , four forms Srihari, Present in Garuda (eagle) and shesha, is regulater(niyamaka).

28)In weapons worn by Srihari, on telling his forms(svarupas), informs about their upasanas(worships) -in wheel as omkara, In cone(shankha) as prathihara, In club as Nidhana, i n lotus(padma) prasthava.like this as ydgitha in name Srihari is present.Kindful lakshmipathi, by five forms, is in wheel excetra .Thinking like this, respective mudras(seals) should be worn.

29) This body itself is chariot,Deity in chief of speech Umadevi chariot’s rope. Rohini in ear, and who have held control(kadivana,lagamu,bridle) named rope. Fire eyed (agninethra) Rudra deva present in ahamkara thathva(Ego principle) has become chariotees(sarathi,).Rathadhipathi(lord of chariot) ,rathika sitting in chariot is omkara propounded pranamaka.

30)nbound great, unlimited charecters mass, Srihari limited by letters

Shruthi ans smruthies describe? Deities in chieves of shruthi and smruthies brahma,rudra,Indra excetra gods, though triedfor however much time, are unable to know. Such greatness’s beginning and end omniscient(sarvajna) he only knows.

31) Money,house,wife,children,friends in excetras all, thinking that Srihari is living by himself own,,without telling better,middle, low satisfy all and become blessed(kruthakruthyathe= what is to be done is done). Without possessing tjhat I am higher than all, and protecter ,Srihari residing in all those ,know that I am a servent.

32) as told so far, everywhere,in all forms, divine statue of Srihari knowing in body, always worshiping,,seing,enjoying, omnipresent (sarva vyaotha), making sinners holy, such Jagannatha vittala gracing ,showing kindness will solve pain of births deaths,pains excetras .

,,,,,,,,,,,,,PART I COMPLETED HARIKATHAMRUTHA SARA (CHAPTERS 1 TO 8),,,,,,,,,,,,( FROM 1 TO 8)

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(UNDER CORRECTION):

‘HARIKATHAMRUTHASARA ‘(PART 1): WRITTEN BY SRI JAGANNATHADASARU, TRANSLATED TO NEW KANNADA BY SRI.H.V.RAMACHANDRARAO,PUBLISHED BY GANESHA PRAKASHANA.NO.9. FIRST FLOAR,4^TH CROSS,J.M.LANE,BALEPET,BENGALURU-560053.TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA. I AM GRATEFUL ABOVE ALL AND ALSO TO THEIR FAMILY MEMBERS.TRANSLATION IS MY HOBBY.SCHOLARS ARE REQUESTED TO CORRECT.

HARIKATHAMRUTHASARA(PART 1)

1.MANGALACHARANA SANDHI:

3) Worshiped by lotus hands of Sri lakshmidevi, well praised by brahma-air-shesha-Garuda- Indra excetras,cause of creation(sristi),maintainance(sthithi)- destruction (Laya),liberation givin,,to such Narasimha I di namaskarams.Produce good(mangala) to us. (‘To us’means not only to poet of Harikathamruthasara to those who listen Hari story with joy.

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2)KARUNA SANDHI(KINDNESS SANDHI):

4) Lakshmidevi is Abhimani(deity in chief) to Veda excetra shruthi groups.Even not visible to her permanent mahath Aishwarya(treasure) excetra to all sadgunas(good charecters) , Sri Hari is sea.Such will become under control of mahathma’s praise who are interested in listening feet greatness(mahime).That means whsat kind od of kindness his’s is tells jagannathadasaru.