ASIPURANAM (1TO 8)WRITTEN BY MAHAKAVI ADIKAVI PAMPA TRANSLATED BY DR RAVEENDRA HOSADURGA>

 

,(FROM 1 to 8)

‘Adipuranam ‘   written by mahakavi pampa  published by kannada sahithya parishatthu,pampa mahakavi road,chamarajapet,.bengaluru-560010.in old kannada.Translated to prose(new kannada)   by vidvan.  Sri  K.L.narasimhashasthri.translated to english  by dr.raveendra hosadurga.first edition published in 2019. I am grateful to original poet  adikavi  pampa, translater  from old kannada to new kannada and his family members.translation is my hobby.I am also grateful to president and members of kannada sahithya parishatthu. NAMES OF REFERED BOOKS ARE GIVEN AT THE END.

 

 

Adipuranam of mahakavi pampa chapter 1:

 

1)    Adibrahma who is  world lord  famous let grace  to us  profit of liberation  (mukthisri) joy.his characters  group  is thanked by  devendra and munindra.he is source of deep knowledge for destruction of  inevitable family  having  suitable  good  words.he is forword  in dharma path. His lotus feet is  sin destroying.

 

2)let sri siddhas  with much love make self lordship (svaprabhuthva) to reside upon us.in them eight  sins(crimes,faults,kilbishas) are destroyed.non destroyable eight  charecters  cominng   those who are having shape among them,those who have lost sins,appreciable, eternal,infinet  famous  as very high in three worlds .

 

3)Thirty six charecters were residing in acharyas.they had  good feel  in famous five  behaviors (achaaras) they had good feel.(sadbhaava). Seing method  and  behavior of desciples ,correcting ,without defects approaching them with kindness  making to walk in good path they are.let them protect from forest fire of  sin enflaming burning,from forest of family let  acharyas  save and  protect us.

 

4)”wicked karmas , bringing under bondage angers excetra are low.burning stick(wood) of  sin  enlighting  rathnathrayas and upadhesyas and  joy plans”.like this keeping eye in eye  on   bhavya ( liberation desirers)  people  awakening teachers  in our house called mind  let then enlighten  rathnathrayas light. 

 

5) without getting difficulties to them  looking after all sadhus (saints)who are sarvotthamas(better than all)  let remove  mass of illusion   from our mind.kindness  emited in their mind. They increasesd their character(sheela) in  their behavior.without getting disturbed by family troubles (saamayika,thirthankara sthuthi,and thanks(vandane excetra) by necessities  attained sheelas(good character ,conduct).

 

6)till liberation is got to us this is amazing  work.let  by this vision only  arhan,siddha,acharya,upadhyaya, and all sadhus(saints) lift us up.

 

7)chakreshvari  who is eagle(garuda) mover,by valience make to wander  those who are opposite to dharmachakra.her two arms  respectively  are having  . varada padma mudras another two arms  are decorated by  shine of  sharp vajrayudha(vajra weapon).remaining eight arms of chakreshvari  are fearful by  bright of emperor’s chakras(wheels).her colour is equal to gold colour.

 

8)in composition of vrishabhanatha  vrishabha yaksha to us  without giving trouble  produce  mental make up(thought.attitude,vritthi).his four arms wear axe,fruit,rosary(japamale,chanting garland) and boon giving seals(varada mudras).He is decorated by  mind love giving  dharma (religion,ethics)flag.he is ox faced and ox  mover(uses vrishabha as vehicle).he has  beautiful colour  like moon and kunda flowers.

 

9)speech of  jinendra itself is sarasvathi who is considered as high.it is not seen as different in female form.knowing it and studying,listening,worshiping and honouring  grand people(bhavya jana,liberation desirers)  give happiness contineously. Let this  jinendra speech  grace speech treasure  I request it.

 

10)added  with flowered  trees called anuyogas,many creepers called naya ,by  fruit filled  trees  called anga,lotus gardens called  gentleman(sajjanas) famous  shruthaskandhavana(garden) let result (come int effect)as resting place  to us.

 

11)samantha bhadra swamijies ,renouned kaviparamesti  svamijies , and pujyapada swamijies feet  bless liberation to us.

 

12)praised by aryas gridhrapinchacharya(umasvathi),jatacharyas,renouned  shruthakeerthacharya excetra acharya heritage  give us “bhavyothsava”.

 

13)maladhari munishvaras lotus feet ,lotus feet of  devendra muni lotus feet of jayanandi muni  let produce knowledge rise(jnanodaya).

 

14)this is spelled(recited)  in method  as taught by muni people.kondakunda family parrot of divine garden(nandanavana)   knowing it as work (kaarya) to us group of munies  grace with kindness.

 

15)group of jinendra who are considered as high(superior),high group of gunadharas ,munindra group ,muni’s charecters  always to  bhavyajana(liberation desirers) group  invaluble (anarghya) gunarathna mala(guna rathna garland)  let give with grace.

 

16) as sun rays rise  removes dark   of world’s falseness(mithyathva),let akalankadevas  pramanas(evidences)  rathna deepa(rathna lamp)  ray group   eradicate.

 

17)by soft walks    style  and feels(style fancies,) perchu(piled up,greatness?) added  punya(good deed) lass ,by soft movement of words,,by speciality of rasa experience  this work(poetry)  is  mine for  beauty and skills.will it not attract scholars  who are elegants(rasikas).

 

18) curved words (vakrokthies) touch mind  through ear Only.remaining are river of valley(ditch,pit),that river producing boredom  simply  flows  and goes off.will it reach path of mind?

 

19)soft sweet  words composition   to people who listen to high  unless  atrha prathithi(clarity of meaning) is not done directly,though it is poetry  it is as though  remaining poet’s mind only.!

 

20) secret of poem  only good poet can understand.dumb who is deaf,deaf and jadas(ignorants,inert,non spirit,achethanas) can they understand?sexual secret of female  only elegant(vita,rasika)   can know. who other  else can understand?

 

 21)language  scholars,those who know the speciality of  poem(poetry) to indulge in understanding  in meet is  right.like avivekies to indulge in search of defects  is blamable only.

 

22)in works of consciousful  scholars  prominently appearing without considering  “abhilakshitha gunams”(featured charecters) ,by jealousy and  wickedness  bad poets  called baka birds(baka=crazy,foolish)  search for  defects which are lovable.

Is it not?

 

23)cuckoo’s melodious  sing  what can it do in forest?In forest  filled up by  foolish dullards people melody spoiled  that poet’s poetry  whan it do?that is equal to forest cry.(this poem is not in  few editions).

 

24)mad,stey! Poetry is not subject for  dry grammerian,dry logician(tharkika) ,stupid(gampa).it can become topic for only  over skilled poets group.

 

25)devendra munindra is guru.purudeva who is thanked by  indra  is hero of story.this story is formed by stories of births and births of  purudeva excetra.these only helped to my speech grandeur(vagvibhava)horn of strong people  became high.it can’t be told like this or like that.( talk of matured(pragalbha)  strong people can’t be neglected.)

 

26) this poetry is not understood by all.,vakrokthi (vyangartha) filled,delicate and  easy(subhaga),by beautiful good words,with soft situations(circumstances) facts(sangatha),criticisable..added with suitable words listenable,sweet prasadi Charecterful,,defectless,.it’s fame has reached sky(digantha,horizon)-like this the importance of this poetry  is liked by all poets.daily coontrols mind.therefore  in mind of good poets  called manasa lakeenlighting like high  svan this poet “sukavijana manomanasotthamsa hamsa.”.(good hearted’s(people’s) mind lake moving high svan).

 

27)this eternally new.like sea this  poetness is is very serious to world.therefore only he is famous as  kavithagunarnava(like sea of kavya(poem) character).  he is lokaikaviditha ( only one famous poet in world ) for attainment of  development(abhyudaya) and better success,he is fit.theme of family is dharma(religion,ethics).as he spreads it he is samsara sarodaya.(riser of theme of family).s

 

28) to very   beautiful (subhaga) renowned  saraswathi,this poet’s  beautiful speech play  really throws like decoration. This person who is world renowned  like bead garland of saraswathi  is shining.(he is saraswathi bead garland).

 

29)pampa like  dindu(bolster,pillow,sqqab, wadding…….?),slightly black body coloured.ha has soft and curved(curley) hairs.his face was like lotus and body was of  middle(medium) class. His talks were pleasant and limited.dress was beautyful and sweet.

 

30)pampa is thilaka  like to vathsa family.he loves fellow people(family and relatives,abhijana).he is statue of pride(self respect).he has no jealousy on bad poets.his words are equal to amrutha(elixer). He has pure fame like  moon of sharathkala(rainy season…?).

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s

31)he is moon to kataakshas(………….?) of lotus garden,he is kanchi rathna of  waist portion of young lasses,bent due to weight of  breasts bank (THATA)of  prostitutes(ganikes) garland like,

 

32)TO VITA(………….?) LASSES OF KERALA TO THREAD OF WAIST PAMPA IS ARUNA BEAD.LOOKING MIRROR OF MALAYA(MALAYALAM) LASSES,ANDHRA LASSES DENSE BEAUTIFUL BREASTS GARLAND,PAMPA  WHO IS COURTESEOUS  DOING   BAEAD  GARLAND(MANI HARA) TO SARASWATHI, HAS BECOME SARASWATHI MANIHARA(BEAD GARLAND).

 

33)HIS  tone is dep(profound) like drum sound,he has born in dundhubhi samvathsara(year).his drum of success is sounding.he is  lord of throne anddivine(sura) drum,jina’s lotus feet bee pampa is.

 

34)like this according to their love giving name mass of scholars requested to tell adipurana.there I gave ming to tell it.have I got ability to tell  this history told by ganadhara ?

 

35)purudeva excetra ginendras ganadhara ,from heritage of  veerasenachaarya and  jinasenacharya coming this story is vast.  all above these acharyas   knowledge treasured.why I gave mind to swim in this  story sea? I am  rude(uddhata) only.

 

36)what are the uses of poetry)poems)?honour,fame,profit-these are only  fruits.

,by jinendra sthuthi(sthothras,hymns)  worship done by indra,fame of world appreciation liberation profit is got themselves by themselves.when so what others have to give?what others will do?definitelt  will they reach us by others?

 

37)famous thanked by indranrendra  thatadithirthankara is  chnted meditated once also incpmparable punya is added.feeling it onlywho studies his history   is studied indulging in itpoetry,his karma  will melt.sis it possible to describe like this or that?

 

38)can bring love to poet’s heart ,joyful to all  bhavyajana.it(adipurana) has become famous.in it can be seen kavya dharma and dharma also.

 

39)shrutha skandha is durnaya( bad siddhantha) has cut bundle of darkness and thrown.ganadharas provided   knowledge to bhavya shreni(…………………?) unbiased(frankly).four anuyogas are formed out of it.in that(shruthaskandha) from first anuyoga  ocean as big wavws cross  shore stories emited.

 

40)vrishabha who is nabhiputhrasolved sins.made dharmas to enlight.in meru mountain won ghaathi chathustayas(……………….?)surendra,dhanujendra ,narendra  bowd to him with love.he who is lord of all vidyas(educations) made happy all grand people who bowd him.

 

41)bharatha was siting in throne.jineshvara according to caste (dharma) vrishabhasena  group leader(ganagrani) answered. Expanding that only in presence of vardhamana  jina to  leader of magadha gouthama ganadharatold so as to understand.

 

42)i composed this adipurana with very much  devotion.it became favourable to animals. Bbecame joyful to gentlemen(shistas)..it requests(wishes)  welfare of three worlds.va||for purana(ancient stories not included in vedas)description of world shape,teaching desha  nivesha,description of city treasure,telling story of  state beauty,to tell greatness of thirtha(piligrimage),to announce chathurgathi  svarupa(self –form),description of penance and donation,telling fruits as a result of it,-like this eight  parts  are there.

 

43)among them how is first world is  that world is  as though  to infinet lord akashapadma(sky lotus)s ear ornament(karnike,flower kept on ear……?) shines in midst of sky.middle part of world is filled by caught by their karma bindings  mass of lives(jivies).

 

44)that world  is  beginingless and destructionless.self evident(svathah ssiddha)(ghanodadhi,ghanavatha, thanuvatha)  added with three air enclosures (covers,)suprathistaka ( a mangala dravya covered by three clothes).that as per jina tradition  has height of fourteen ropes(rajjus).

 

45)(widening two feet  to stand on leg (opened led)  is vyshakha sthana(place).)standing like that  keeping both hands on waist  standing beautiful actor ‘s shape,this world ‘s shape.

 

46) that is without creation(sristi), maintainance (sthithi),destruction(laya).it has natural  and regular(niyatha,constant,established)condition.not understood by ordinary people,.it is free from lower world(adholoka),thiryak world,and upper world(urdhvaloka).

 

47)to jineshvara who has won  enemy called karma,enlighter of three worlds it is visible three worlds(lokathraya). Lower world(adholoka),middle world,upper world(urdhvaloka).urdhvalokas are  successively(duely)vethrasana,,jhallari,(a kind of instrument)and  equall (resembles)of mridangas(drums).in between  those three worlds getting name of  middle world  is shining upto sea.it has measure of one rope(rajju).island seas in it by zonal shape   have  regularly (duely)sorrounded

One another.as these are innumerable  in innumerable digits   as though indicating summary.(one island  having double  island sea) this world shines by one greatness(aggalike………?).in middle of that thiryak world  sorrounded by  salt sea jambu island is there.in that bharatha,hymavatha,harivarsha,videha,ramyaka,hyranyavatha,Iravatha called seven populations (folks)are there.

Apart from that  from east to west  extended are duly  hemavarna,(chinanshuka varna),white colour,(sun like),golden colour,blue colour like vydhurya,white colour like silver,and having golden colour  by beads having peculear colours sides,,having equal extension in lower and upper part,himavan,mahahimavan,nishadha,neela(blue)rukmi peaks six varshadhara mountains are there.apart from that  jambu island is shining by  two hundred kanaka mountains,,four nabhi mountains,by thirty four  vijayardha mountains,,thirty four  vrishabhadries,,by fourteen great rivers,(ganga,sindhu,rohith,rohithasya excetra).

,

49)like  sun image  jambu tree extraoedinarily round.it’s vastness is one lajh yojanas.as a result of that this island came to be called jambu island.in between jambu island  about ninety nine thousands of  yojanas high,having breadth of one thousand yojanas,by various kinds of rathnas,golds,vydhuryas filled,in the middle middlre  very beautifulSoms,Yama,varuna(rain),kubera famous lokapalas(world maintainers) fit  diggajendra godswalking(movement)  land by mansionsabhiramavaagiyuu(pleasing and delightful),by mansions of chief of heaven  world maintainers(lokapalas………) ,by lotus stages, by rathnaful festoons,added with jina templessorrounded by,added with five rathnas(pancharathnas),having  eight thousand features eight hundred gold kalashadyupakarana(kalasha excetra  instruments…?) ,by diamomd and vydhuryas,by pearl bunches decorated by  hundreds of golden pots,,by silver umbrellas ,added with  shining  jinendra statueBhadrashala,nandana,soumanasa,panduka-by forests(gardebs) shiningpanduka,pandukambala, athiriktha kambala vastin rathna stone base bhagavath jinendra’s performing janmabhishaeka   Throne,it is decorated.

 

50)mandara mountain is there.it’s lower place is dependent on adholoka.(lower world).,aroung mandara is middle world(madhyama  world).,on head is standing urdhva world.(urdhvaloka).it appears to three worlds extraordinarily.It is beautiful by   love play of divine couples.In that temple’s  east and west directin divisions(two) videha country were there.

 

51)there it rains well.kings getting one sixth part of  are protecting people.there Jaina religion(dharma) is occupied itself by itself.there is no chance for other religions(dharmas).in that east and west divisions ,in each there are  sixteen lands.like this in Videha there were thirty two  lands..

 

52)for many purvas time their b longevity does no go.troubles of thieves,wounds by hits,infectious diseases,hunger,ronnery,draught,,few kinds of fears  excetra sorrows are not there.earth will never become barren.to people there  measure of height of five hundred bows.by this you can’t describe  that Videha.here the so called best people  by high penances ,losing body become videhies.therefore  it has got name videjs  meaningfully.there to western  videha’s middle land,as decoratively  in five hundred yojana pramana (quantity)s

 

54) In this easrth part  there is sithoda river.there are no comparable rivers to it.It is added with hamsi  along with svans,filled up by sound.It is capable of  break and throw great mountain peaks .It is  intoxicatedIt brings joy to mind of  videha people.s by clove on bank,mango,and ara amlas nector(bandu…………?)dripthavada(……………?) bee masses  juenkara .

 

55) by hit of trunk of water elephant along with shaking sea sithode got joined.there by red od sea appeared in  seethode.As a result of it  alavadeda(…………………?) that river became  higher  than  abbi.Sea  as seen by eye appears smaller than  this river,which river can resemble sithoda riiver. In that sithoda river’s north and south  there were eight eight lands(naadu).

 

56)on  northern  bank   present seventh  land  is Gandhila country.that is in south to neelachala ,to beautiful vaksharadri it is in west.that is dependenct to good peple,and indestructable.

 

57)by jhenkaras of bee groups,by  bent trees due to weight of fruits,,by fragrance of flowers,by female’s plays (vilasas)  Gandhila country was enlighting elegency(rasikathe) in srak (………..?)sandal  excetra maeerials.

 

58)baka(………..?)by kurara birds wings thrown petals of lotuses,pinjara(…………..?) coloured  red pure waters,by bfilled up ponds,,by mass of lakesdirection region (digvalaya,that country) was recreative.

 

59)filling up water mass of milk ocean as though cloud masses are raining ,crores of  sugarcane wet lands were secreting rasa(juice) in Gandhila land.

 

60)severe fragrances of  lotuses in pits as thouusand times ,as though have  won  by their fragrance, golden colouredkempidida(redened……….?) fragranceful paddy wetlands.

 

61)curvedly flowing bent of sithoda was fine like that of  bend of eye brows of lasses.from flower trees brown on banks of both sides flowers were falling.making them to spread that and this side  again  making them to unite toether  tharala(girl,young…………?) waved  sithode’s high and fickled(non firm) it’s waves were pushing thems

 

62)videha house  slowly showing body appeared as though coming for vision.pollen of golden lotus  undertook  brightness of bodydetached down fron  black lotus(kannaidile)it’s blade(esalu)his eyes,to accept good fragrance  coming bee flock  his hair rope (bondage),kesha paasha)  brightness.

By many rivers by gardens was giving love to people of various countries.

Fragrance matter(gandhila matter……….?).In it’s middle that earth ;ass covered cloth(dukuula,cambrick)  Arhan parameshvara’s  clen success group folloeingbecoming many  vidhyadhara’s playing needas(…………….?)were capitol to south north  shrenies(peaks………..?).chariot leg chain,chakravala,Gaganavallabha excetra  hundred twenty towns  were there.Including them  by six one fourth avagaaha ,by fifty yojanathsedhe vastness,by twenty yojanathsedha  vidyadharabhiyogya  diggajendra  vijayardha kumara   residences  excetraIn mekhalathrayas siddhayathna excetra gathering in navakuta

 

63) white like lotusvijayardha mountainby their   anxious (uthkantitha) peacocks dance was very joyful.was shining by  by rathna masses.it’s kataka (middle hill) goldful lotuses pollensslightly red places dancing kalahamxa(black svans………….?)

Was beautiful.Intoxicated elephants  madodaka(pride water?..........)smell   beauty had opened(sogasuvadeditthu…………………..?)

 

64) 64)like tender coconutsflowing coming from sweet fountains  by floodsmelting from marble stones by clean water flood , fallen by blow play of slow air garsend fruits,equal to them  rasa floods,grown and leaned by mass of paddy wetlands,bse of mountain was  acceptable(sevyavaagitthu……….?).

 

 

65) in red leaf(blossom, sprout)due to weight of buds tender mango tree had got tired very much.behind mango fruits  cuckkoo’s were singing.where there are cuckoo’s  bees were grumbling(humming). Where there were bees flowers  had blossomed.there by gardens were   shining like house of  vasantha king(spring king).

 

66)in new buds ,in new flowers,long staying white,in tender buds extended  shining  in red bees vibrating(moving),as though black colour given were attracting.thereforefruit giving mango trees in vasantha(spring) were as though have opened door of basadi.s

 

67)mass of blossomed lotusesponds of blossomed lotuses,areca trees bending due to weight of  bunches,coconut filled  coconut trees,producing dark by areca creepers,fruits filled oranges,due to excessive fruits touching earth maadala(………………?)plantswere shining in vidyadhara garden.

 

68)on blossomed nagachampaka ,on  blossomed banana’s  ,on  new fragrance

Blown air remove tiredness of bird couples.

 

69)to make to reach any news  mantha gods wait for order.vidyadhara vidhas  come from sky quickly..their greatness(mahime) are wonderful to world.that siver mountain is residence of  world.when like this  vidyadhara sri that pura sri is not   possible to be described anybody.

 

70)at the time of jina worship beaten  soft tones of Dakka (drum)instrument

,along with sibgers  songs mixwd veena  sounds,in  vidyadharies   beautiful dance ,

As per raga(tune) kadaga(…………..?),odyana(…………?)leg rings(kalandiges) sounds those two vidyadhara  shrenies(…………..?) were getting romantic.in between in northern valley like peak of himalaya mountain,like cloud of sharath season ,innumerable praasaada( houses?)forts were shining(enlighting).fxperts in celebrating  aacharanes(…………………?)people,king streets filled with vidhyadhara kings harem(anthahpura) was filled.

 

71) Sorrounding golden fort there  was appearing  like  golden screen(veil) where pura lakshmi was decorating.vast palace  town lasses  had got charm of face lotus.all vidyadharendra  by rays colour of crowns ranjithapada(recreated feet(?................?)’Athibala’was ruling that.he is mandara tree of his caste (kula,family…………?)of mandara mountain.he  had participated  in many  in many wars  and killed enemy strength. His wife was Manohari   who was beautiful to be seen by  eye.

 

72)her joy giving beauty  was accepted by beauty(…………….?).It was added with  rise of vilasa(luxury,pleasure).that luxury had  exceeded all wives of Khecharama.highness of greatness(mahime)  which is added with husband devotion to whom it is possible other than Manohari?

 

73) Residence of style,luxury(pleasure),illusion,added with beauty activities Manohari and Athibala who is vidyadharotthama  Mahabala took bith as son..he was residence of charecters   called Rathna.,he was fit for harious enjoyments.he ggot vidyadhara king’s hridyavidya (………..?) grandeur.he won strengths of enemy kings.mahabala learnt all vidyas(educations ) .skilled in all arts sciences.In all scriptures,in armed weapons  became expert  rising to youth.

 

74)his face was resembling to blossomed loyus.eyes were  winning with black lotises.arms were long  stretched up to kees.thighs has ggot brightness of  banana kamba(stems…?).his chest was skymooversmbaracharara…….?)  rich house.his this one  beauty was enough  for vidyadhara lasses to make mad.

 

75)who eill not yield to his heart touching beauty,to arrows of manmatha ,to sandal,to green bunch of lavancha(……….?)ha ,to water of snowstone(alikallu),to lawn of flowers,to cool garden,to water moisture(bani………..?)  ghiving fan?/il this Mahabala kumara ,by plays of boyhood,having relaxed mindbecame fit for youth king’s post.

 

76)in between two vidyadhara shrenies(peaks?.......) in mangala geethas(good songs) drum sounds khacharendra ties neck garland(kantahara?.....) to Mahabala  who is fit for  young king’s post. It was like  ekavali sent before  only as though victory lass(jayalakshmi)to join with him(mahabala) desiring for mukthavali(……………..?) thrown on head of elephants belonging to enemy  vidyadhara.when tied like thiss

 

77) In himavantha (himalaya),in sea,water(ganga) as joined  togetherin khecharotthama,in that vidyadhara kumara also rajyalakshmi(state lakshmi) got equally   consonance(sangatha,compatible…………?).

 

78)when athibala was ruling  state with great grandeurall khechara army was afraid(hesitated) of  his name.to his brightness  land moving army  was wondered.whole family  group had liked  him his mardavathhe(……………………….?).

Good man(sathpurusha,gentleman………..?) Athibala  like this getting greatness and brightness was ruling state.

 

79)”why are you dwowning in son and wife  fascination ?what is cause of your illusion? yama will not leave you without holding neck.!take care”like this as though telling in ears whitw hairs(naregalu………….?) came out from  his cheeks!

Like this attacking   white flags of yama’s army resembling white hairs though found in mirror though seing flag of enemy army t like fearless valiant.that white hair only  becme cause of nirvega(speedlessness………?).

 

80)suddenly Athibala called  all his mandalikas ,geat samanthas ,and officers of harem(anthahpura), called nd informed  all facts(newses).thury(a kind of musical instrument) sounds sounding  occupying all directions ,to mahabala who is son of athibala  gave white umbrella,fans(chamaras) throne  and  kherara wealth.

 

Like this to mahabala  made to accept  Vidyadhara wealth with great grandeur.

He desired for mukthi sri(liberation wealth) which are desired by  liberation desirers.for all karma kshaya(karma reduction),for attainment of rathnathrayas

 To get slow penance rich(thapasri)   along with one thousand princes(king’s sons) wil five hundred queens Athibala joined feet source of ganadhara  kevalies .

 

81)”In me who is very much thirsty  added dullardness is enough.that concealing my  shape made old age  to chapparisu(taste…………?).making to suffer from cough  causelessly made me to  enter family.therefore knowing that to me there is no relief from that embraced severe  (terrible) penance thought(profession)  to whonm it will come other than Athibala?later vidyadhara as  as vidyadhara pathi  by induction of guru khechara state ruling  grown from childhood  lovable ,expert in various topics ,scholar in many matters ,insepecters(parikshitha………..?) updhes,as though four plans  svayambuddha,mahamathi,sambhinnamathii,amd Shathamathi submitting in ministers  without worries  cooling eye and mind of vidyadhara femakes  experienced vidyadhara sri.

 

82)did brahma create new female state only ? or new beauty  river flood flow?

Or did kama ( lust)has made new creation of ganikas(…………….?)?among these as though new  group of vidyadhara females(lasses)  recreated in excess.

 

83)garden play to show  in garden of youth only,to make  shune water play(game) in  clear water called beauty  (lavanya), to show dance play in lovely various  love celebrations(rathyuthsava……..?)by bala(………..?) vidyadhara  lasses ‘sukavi manomanasotthamsahamsa’  Mahabala shined.

(lalitha=beautiful,women,desirable,,graceful,musk,

 

84)In in beautiful decorations,in feelingful songs(geya…….?) his mind  appeared and drowned.h desired to  attract fragrance of new lotuses of vidyadhara lasses.in divine garden  tree lines ‘ samsaarasaarodaya’  that rajahamsa(king svan’s) mind enjoyed.in this way  that king superior spent time.like this in Adipurana’description  called ‘Mahabalakumarodaya’ first chapter.

(vanaraji=long row of trees,a  long tract of forest)

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Second chapter:

1)residing in Vijayardha mountain  vidyadhara grou in beadful crowns,as a result of rubbing of makarik arikes(……………..?),in lotus like feet of Mahabala lines had appeared.His success who is saraswathi bead garland  was thanked by earth.(makarike=makarapathra,)

 

2)kadaga(bangle),waist thread,ear ornaments,bright emiting crown,armlet(bahumuri………….?) excetra  brightness of beadful ornaments  body of Mahabala was in boom(uthkarsha).In days of birthday celebrations  he was shining exaggerating  with joy.In court mantap  added with  very efficient  mandalikas,,by great samanthas,by minister prominent,by purohiths,by harem(anthahpura) officers,,and by other related people  that mahabala had rised  high throne.he had kept  his legs on  beadful feet chair(feet rest).vidyadhara females (lasses)  held in their hand pallavas(buds………?) by golden fans were fanning air.then his dukula( fine clothes........?) was shaking..Brightness of  various decorations  recreated by pancharathnas (five rathnas)shine  he had worn  were producing colour of rain bows.

 

3)both groups (shreni) vidyadhara kings  had come and gathered.to get liked by playing arthodya(………….?) instruments , instrument players  had gathered with curiosity.by showing their melodious  maturity(highness) of their songs to win prizes melodious toned beloveds(lasses) were  anxious.appreciaters were attracting by their one appreciations.like this court was recreating beautifully.

 

4) on both sides  depending on  olaga( king’s court……….?)vidyadhara king was luxurious people ,buding spreading on both sides of kalpavriksha  appearing to creepers group eneyagitthu(………………?).that pleasing of face ,visions had got  strength of manmatha bow.soukumarya( good youth?............) had ggot more delicacy.

 

5)Along with incomparable body brightness,flash of ornaments had upper play.blowing air of campher,flowers fragrance,fragrance of kasthuri,added were emiting extraordinary fragrance.to that extraordinary pride(ego) bees attacking  produced beauty. Khagendra’s (……….bird king?) court had thrown to eye.like this sitting in king court  mantap  to vidyadhara raja  called Mahabala to provide development heritage  svayamBuddha  getting chance for dharma(religious) teaching  told like this.

 

6) hey,vidyadhareshwara  ,sea of beauty tharanga bhanga(wave breaking) bru bhanga(………..?)divine lasses  amritha bhavaapaanga  expectation(observation,inspection)have got lust celebration,vidyadharas  who are shined by support of  vidya worshipable this vidyadhara lakshmi  except by your punya(merit)  nothing else other.

 

7)In ocean of  family  those who are indulged  in form of kindness,donation,penance,and sheela(chastity) body got religion(dharma) only  till liberation reaches hand  lifts up.land king,devendra raja  vilasa also  this religion’s  low(improminent) fruit only. Not main fruit.believe this”.like this informed about  influence of religion and fruit’s form .In that situation lokayathika,yogachara,and middle(madhyamika)  paths(castes) that yatharthavadies(those who speak (Argue)as it is) Mahaamathi  and shathamathi these scholars  propounded theory(law) that there is “no jiva”,sambhinna mathi, 

 

8) Mahamathi told  jiva is in jada only!.he collects sins(demerits) and punyas(merits,good deeds).! He takes birth in another body it seems!it standing by itself  makes to eat(feeds) dharma(religion)  and karma(actions,deeds) fruits!

Dead only reborn again.,still false talks,dogmatic people(who make sho off).hey khechara (skymober………..?) !how do you believe all these.?

 

9)we will make removal of hairs(keshalunchana) to head,we will leave wearing clothes,there by we will eat(experience) “.don’t believe these words of Digambaras.till you are present submit your desire in senses class(group).like cuckoo which bites buds in vasantha(spring) enjoy special.hey khachareshvara! (………………………..?) (khachara=bird,celestial being)how to believe  births and births(janmantharas)?human,soreburede(bottle gourd………?),stick, by trial of thumb as melodious  (thamburi’s)tone is produced  starch(hittu),water,jaggery,dhathaki flower(marata moggu),by union of all these as madavikarara( change in pride…………?) is produced ,found in form of body soil,water,brightness(thejas),and airfrom womb(uterus,birth)excetra  till death earth excetra  spirit takes birth.therefore there is no other world(para loka).when there is no paraloka  for getting joy experience of other world ,leaving joy of this world(Iha)tears (vanishes,fades) body. what got to hand  moving away by leg which can be got    resembles  one who desires.”.-like this brihaspathi  caste follower  mahamathi told.later depending upon vijnanavada of sambhinnamathi  told like this:”by previous vijnanas of past  next next  vijnanas take birth.with moments of  effects and cause  joining without saving seed,each moment,destroying,though fractionless(partless?)  by illusion only  to be known(jneya)knower(jnathru,knowledge(jnana) form occupied by shapes ,vijathiyathe( caste differentiation…………?),nairantharya(permanence),quick production,similarity,as it has previous and later productions to illused mindprogeny(continuous) form  taking  birth vijnanas are only  are called by name of athmas.

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In them  producing oneness(ekathva)prathyabhijnana(recognition)(that only is this  knowledge,recognition)therefore it is also not possible (powerful) to suppot(prove) ‘jivasthithva’ which is follower of  three kalas(times)(past,present,future).for that reasonwith desire of other world(paraloka) tearing body and mind  don’t get tired”.like this keeping  vijnanavada in front  refuted atma(athma nirakarana)and kept quiet.suddenly keeping head Shathamathi put forth Shunyavada.ne which shows inside and outside  clearly existing those are all untruths.mirage,dream  and Indrajala(magic) in same way in awakenness  appearing external and internal things.Excetra which appear  as though clearly,directly water,elephant, horse and human excetra appear as though true.

as a result where is jiva?which is other world(para loka)?cause of those from where came merits(punya) and demerits(sin)?all these are like  play of gandharva world appear suddenly and disappear.without knowing this  upadista(adviced,directed,instructed by)  penance and donations why do you undertake in waste?by all these reasons jiva is never” he told.the above arguers  bad reason,ill examples and meaningless (anarthaka……?) words.with skill svayambuddha -,

 

10) -By his soft sweet serious tone  spoke,without melodious  words, hint off false,words section emitting viveka(descrition power of good and bad) spoke.”as you told  embracing body shape  bhutha community itself is  chaithanya(spirit).It is not different-this word is not correct.because body is visible to  external senses.

If chaithanya(spirit) is physical  in one person only  in one community only mutually opposites childhood,youth,senility(old age)  excetra  dharmas it is not possible to accept. Apart from that chaithanya(spirit) is  anya padartha(other thing) only.Body is visible by senses..chaithanya is visible to mind.they are grasped by different  evidences.as body and jiva  can’t be seen in different places.it is not right to tell  grsped  by different evidences  accepting body form  earth,water,fire,air getting oneness(ekathva)”chathvaryava thathvas(principles)”

These may become false.if starch and water  materials are mixed  intoxication poer is produced.otherwise no intoxication power is  produced.In same way  by anvaya and vyathireka (application and   excess,surplus) of  starch and water intoxication power,if there is animal community(bhutha samudaya)  there will be chaithanya(spirit).otherwise no chaithanya(spirit).therefore therefoe chaithanya is work of bhutha and upadana (material cause)is not correct.because upadeya (acceptable,admissible) will get only jadathva and not other dharma.upadeya dharma chaithanya ,in animals,submitting it’s dharma to upadeya  jadathva which is upadana dhama is not seen in chaithanya also bhutha’s work is chaithanya is not correct.earth excetra  elements no chaithanya(spirit).they apart from their own form  have not got  dharma of producing another form.boyhood,youth and old  age special form body  as it grows chaithanya also grows.bhutha upadana  cause work (karana karma) itself is chaithanya.that is without viveka favour and non favour ,building themselves by themselves  great bodied  becoming like elephants  will become adultrated(vyabhicharitha,formicated).how it means even in  very micro bodies also very clear prajna vishesha(special consciousness) can be seen.if body develops chathanya(spirit) also develops.if there is more water there will be bud growth  produced by abundance of  sahakari cause(cooperative cause)” telling like this by many logics  refuted argument of mahamathi. 

 

Later”vishvam vijnanam vijnathvath “ by this permission  universal science can’t be achieved.as there is union of saadhya and hethu(cause)  saadhya(vijnana) is not  decided.:vishvam  vijnanam  apthavakyathvath”like this telling hethu (cause) to achieve means,as apthavakya  becomes  excess (vyathiriktha,surplus) to  vijnana external meaning becomes siddhi(accomplishment,realization,success).If it is also called vijnana  purvoktha(previously told)  churnitha buddhi(powdered intellect)  hey dullard!

 

What will you achieve by what?one vijnana by another vijnana ,it by another  if to achieve means ,bahirartha(externanl meaning)  is achieved  but sarvaprathaya niralmbana vada(independence  law) will get  spoiled.if it is not known by  another vijnana ,vijnana santhananthara is refuted.if by anumana (doubt) to achieve santhananthara means external meaning (bahirartha)is  accomplished.as a result of that “vijnana only is true.athma excetra are non eternal”these  your words  will become broken pots-telling like this  sambhinnamathi  condemned.

 

“all external and internal thathvas (principles)are shunyas(zero).this your talk is also shunya.then your talk all is shunya become meaninglessIf there are external and internal thathvas,like them only other things also exist.therefore birthless deathless,collecter of merit (punya)and demerit(sin) karmas or eater of such karmas,micro form,having infinet knowledge,samharana-visarpana (creeping)form,Having body size(having size according to body size)which he  has accepted(received),uthpada-vyaya-material form,destroyer of all karmas,peak like to thriloka mountain, jiva(Athma)is present(existing).telling like this anti arguers like shathamahi excetra  made directionless(dikmuha).president of meet mahabala,pashnika(question askers) scholars,function hall(assembly) made to accept.Later agin svayambuddha -

 

11)”false,nterest in other’s wives(paranganaratha),liquors, flesh  and bad addictions  teaching study is not acceptable to you.strengthening false(asathyavada)vada,no jiva,no prayer,bo dharma(religion,ethics),no other world(para)-if told like broomstick in king’s assembly tongue rolls”he told.again to make them understand(manavarike) heard,seen  and experienced  the story of people  belonging to same  family he started to tell.

“In mahabala family only sky mover by name Aravinda to his beloved vijayi  born with childernharischandra and kuruvinda experienced  khechara  vibhava(…………………..?) eternally.at end brahmvarambha and samrambha becoming expert in roudra meditation  collected hell longevity.when he was about to die,

 

12)occupied  Aravinda like burning flame, overthirst fever like  lotus rooted out from pond by elephant twisted and made to worry.

 

13)lotuses,sandal  mountain air(Malaya marutha),moon rays chandrakantha beads liquids( marble beads liquids),campher mrinaladies(………………….?) couldn’t remove  over fever of Aravinda.

 

14)”sprinkle  cool water spread buds,fan(blow) by fans(bisanike),”telling like this khachara(………..?)  like   separation sorrowd person (virahakula………..?) became pained.like this by many cooling treatments  could not cure  body pain.As a result of  reduction in  merit(punya) his educations aldo diid not come to use.

Called  and Getting his son Harischandra informed about his unbearable  condition;child harischandra !you by your shy moving(flying) education   join me to  north kuru(…………..?) region.there in cool shadow of  divine trees,In lathagriha of  kalpa creepers ,moving in mandara garden  streets(veedhi…………?),in tired air,in order to cool  body burning pain requested.r moving education hell fed Aravinda ,told I could not help in any way.Harischandra also knowing his father’s nearing death knowing it as vidyavachana  became negliment.at same moment your house  cuckoos(or lizards)  mutually fighting bited  one another.then fallen blood drops  touching body of Aravinda  by (maturity) reduction  of sin got cooled.Suddenly as though having got great medicine  Aravinda  in zoo (animal residence  by their blood  ordered to construct a play lake to son kuruvinda.he also hesitating to cruel work  with mind without mind  went to zoo (animal residence) through divyajnanies(divine knowledged)  there  deciding his fathers  death and  hell entry(hell going) without accepting to do blood ful  lake, by laksha

(……………?) rasa  red water  he constructed lake.

 

Aravinda  entered with joy swinging gargling mouth with water”this is artificial water this booth(buthu,temporary shelter for live stock(animals)……..?) alaso cheated me”telling like this ,as though to make up hell longevity which is insufficient with anger excitement  as blood eyed

Holding sword his son to pierce  while rising well steps slipped and fell.then sword piercing in chest,appeared in back,Aravinda died and got down into hell.now also we can hear town people talking this story.thrown in this king family destroyer of enemies group to Dandaka and his beautiful soundari  by severe prathapa(valience………….?)son manimali was born.he doing rulership

 

15)hiting (ghathisi)earth  did sulige(peeled)………?) of eligible people,that punisher what ever money got  hiding in earth  started to see mila mila.‘even if I eat also it is a waste’thinking like this with greed ,at end died with reduced power(energy).She who is greedy(lobhi)he took birth as serpent with poisonous teeth started to protect (watch) hiden money.like this Dandaka  by aartha(one who is in difficulty………….?) meditation  took as serpent.he remembered materials earned in previous birth  and son Manimali.except manimali he will not give  chance to anybody to come near treasure(bhandra)one day manimali  joining Mathicharana who is Avadhijnani(thrikala jnana?...........?history of serpenrt(big snake)  and knowing serpent itself is his father  came near him.

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16)”due to over greed to took birth as serpent(Ajagara) in bad yoni.what fascination will not  do?leave this lobha(desire,greed).youundertake what I tell at least now. 

 

17) desire on srak-sandal female(lass) is cause of your  serpentship.hey poison wearer!first leave desire of  sense objects  and become poisonless.!”he told.by sun ray mass like talks of son manimali ,which awakened him Dandaka lost his fascination darkness .that dandaka by repentence  leaving food(rice) took birth as god in Soudharma kalpa.

 

18)’he remembered help done by manimali.he embraced his son with love who came as god body.in that kalpa only high rathnas  dedicated with love.those rathnas wearing king mahabala wearing them you have seen.”this is not only sahasrabala of this mahabala  enjoying vidyadhara rajyasri(kingship).with dispassion in sense objects ,In vidyadhara peeta( chair)  made his elder  son  Shathabala to sit.

 

19) that vidyadhiraja  called sahasrabala made his son shathabala to sit in vidyadhirajapeeta ,having firm mind in penancial works attained liberation(moksha).Shathabala also gave khacharendra post to son Athibala became peaceful minded. he(shathabala) undertaking fasting vratha(vow)Anashana,Avanodarya(half stomach meals) in excetra vows became  siddhahastha(master,accomplished).by free methods the end of longevity reducing predisposition(samskara,sacrament)becoming samahitha(contained,consolidated) minded by sanyasanamethod left jiva.later he in mahendra kalpa having animadi astasiddhies,bounded by seven seas long longevity,lived by getting athma labha(athma profit).

 

In our childhood myself yourself and mahabala went for play while indulging in garden play(vanakrida) in Mandara mountain,that mahandrakalpa born to namaskarams to  shapeful  chaithyalayas there had come with grandeur.

 

20)”doing namaskarams to reverend(worshippable) lotus feet of jina mahendra kalaja(shathabala)came near Mahabala.by seing him eyefully embraced.”hey, khacharendra!you are my grandson.to me and you life protecting dominant jina dharma has come from heredity.don’t forget it for ever”he told.

 

21)”this mahablala’s father  Athibala khachrendra  kept him worriless makinf him athmasanthathi predominant.athibala as  as samyama  saarathi(driver charioteer) ,losing karma santhathi as kevali moved with gods.we all worshipped and came is it not?”.

 

 22like this svayambuddha  experienced heard  and seen  khechera stories ,by many logics achieved jivasiddhi.he was liked by audiens who were scholars.till kalalabdhi is got from your mind false defect(mithya kalanka) will not move away he cautioned.like this blaming anti arguer party(prathivadi)  By many logics  established   own party(sva paksha).through sanmarga prakashana doing marga prabhavane became fit for appreciation of  members.

 

23)faces of opposite parties(anti arguers)  became  blackened and got dried up.then khacharendra to svambuddha  with much honour gave  victory letter(jayapathra).to mahabala khacharendra svayambuddha  became faithful.what he discussed with him  those works he was executing.enjoying desired sense pleasures  for period  of thirty six lakhs purvas  ruled.

 

24)enemy kings without showing their  powers gave kappakanikes.females(abalajana) got housefull of children.childern getting children   family developed.all became renunciation minded.till difficulties were solved  they were engaged in work.like this this state of nabhaschardra(sky movers king) became treasureful.on another holy day more punya(merit) giving  getting interest in worship  with unlimited devotion  along with limited family members  went to Meru mountain.

 

25)svayambuddha went to  beautiful Meru by mind speed and saw with love.It was beautiful due to blossomed nameru trees.i was decorated by rasabhangiful(…………………..?)divine dames with melodious tone of  feet(leg) chains.it was added with  mass of golden high peaks.sseing like that he told like this.

 

26)this is buraga tree.this is  jambu tree,by half moon shape kurubhumies(kuru lands…...?) are shining.this is residence of dashanga(ten part) kalpa trees.

 

27)Intoxicated elephants  surrounded by flock of bees rubbing by their gandasthala(temple……?)have made sandal trees to fall.shaving such  elephant  Ivory  like mountains  are shining like elephant teeth.(canines,kore teeth)).

 

28)spread upto blue  nishadha  mountains   blue gajadantha(………………….?) are shining like gajadanthas(………………………..?).mountains got more plays(leelas).

Will not Bhubhrith king’s(king of meru mountain)feet service  get such leelas?

 

29)this is bhadrakalivana.that is divine garden(nandanavana).Is that not Soumanasavana?at it’s tip there is Panduka garden.that is holy by abhisheka(holy bath) of holy stone of jinendra.

 

30)this is high mountain prayed by all of us ,except agraha(compulsion………….?)to see that only  are doing pradakshina(rounds) ,moon sun planet stars.

 

31)this standing in it’s high peak has got ruthu vimana(soudharmendra vimana,season vimana).this mountain by jina’s abhisheka(holy bath) wearing holy kataka(………….?) is like roof of heaven.

 

32)chaithya grihas  in this mountain base  are beautiful by shining (brightful) beadful kalashas(holy vessels……..?) constructed by.it is thanked by vidyadharas and gods.like this svayanbuddha describing to relatives ,from bhadrashala to pandaka  garden visited all  chaithyalayas near it. There natural chaithyalayas ,able to make holy  ponds,kalyani(holy wells),river  and sea excetra holy waters goshirsha,sandal,aguru(incense?............)camphers, mixed with scented materials(liquids),as though following more punyankuras(………….?) by akshatha grains,jhenkarising with  happy bees aakulavada(…………………..?) by flower garlands ,many bhakshya(edible) vyanjana,rasaannas  excetra ,sky alum (sphatika)piece,by line lamps made by gross lamps ,over burning kalagaru dhupa(incense) smoke like cloudful skydhupas  which have made sky blackened,fragranceful,rasaful,tasteful,my group of fruits ,by golden flowers,by rathna lamps,shining phala phala pearl masses(bunches),composed by devanga clothes , by beadful vithana(waves…………?).worshipping methodically ,completing god’s worship soumanasa  garden’s east ,came to jina bhavana(temple) quickly.

 

33)then like brightness of son having body brightness  chaaranayugma(……………………………………?)came down towards jina house.then suddenly enlighting direction group  two flashes  got down from sky as though.like that in east body sitha river’snorthern bank Mahakaccha country’s ,aristapura lake called yugandhara theertha,svan leader(hamsanayakaru) sky movers adithyagathi,arinjjaya two avadhi jnanies  getting down from sky path he saw.svayambuddha  doing namaskarams to them near feet(paada) path came in front.waiting till kriya samapthi(end of work) ,doing namaskarams to them ,becoming sakala(all)   shravaka vratharopana pavithrain dharma katha prasanga  became labdhavasara(…………….?).adithya gathies.

 

34)respecting with devotion force bending(bowing) head ,doing namaskarams  minister chief Svayambuddha ‘chief of munindra group!my king Mahabala, still he is not moving away from enjoyment desire.tell he is whether bhavya,abhavya ,durabhavya(distant bhavya)”like this requested.

 

35)youth passed.gradually old age rised.but still he is getting  baked in lust excitement(kamonmada) as an innocent,this king.this is producing very much sorrow in me.by your avadhijnana inform this  and make me to cross from sorrow”he requested.then chief muni told:this mahabala is not abhavya ,bhavya only( only)In that also he is asanna bhavya(…………….?).how means in apara videha of jambu island(dveepa) there is country called gandhila.to that country lass  what is important(thilakapraya) is Simhapura which has won Surapura.who rules is Srishena  king who has powdered enemy stones.to him

 

36) wife Soundari.she  was as though  adding one one high factor(fraction) of beauty of  beautiful lasses  brahma has created.by her beauty attracted husband’s mind.she had won beauty of wife of devendra.by beauty and name  she is beauty only.

 

37)”her love was never  neglected by her husband.to them  as though suitable children  jayavarma and Srivarma  were born.among them younger Srivarma  grew as lovable to king and his servent class.while for few duration srishena was ruling

 

38)once Srishena got old age.It ended in disease.Srishena becoming illused ,aartha(poor,deena,one with difficultiess……?) became ready to goto penance.then though jayavarma was elder thinking him as inefficient  ,to make younger Srivarma only as king,with love made him to sit in throne(patta,simhaasana).jayavarma being shook by air of insult

 

39)”my father who is lord made younger Srivarma as king and made me valueless.this negligence will not end in this life(birth).at least in another bhava(birth) this rajyalakshmi  should join his  hand decided to make vratha(vow).At feet source of guru called svayamprabha  took jaina deeksha(initiation).like this as digambara (having directions as cloth) torn thrown hairs in his hand,like red lotus flowers filling carrying bee group

 

40)hiding that hair to put in huttha(snake house)  stretched hands inside..then neelda(……….?) smoke sparks sighs leaving in air  with force  a snake rised above and came.that fixing teeth emiting sparks bited that penancier  so as to pour blood.In that hurry

 

41)”aeroplanes (vimna) bells of tone’s  kinnara’s  songs matched.Dance of peculiar roles  along with thurya(a musical instrument) sounds mixed and brought newness.spilled joy of beloved(nalle) as though touched loverbeloved(nalla). When incomparable play(leela) was seen by eye,jayavarma found mahidhara  viyaccharendra who  was in leela(play).

 

“bhonkane   seing it jayavarma tollerating body which is covered with all poison,coming touching ear and heart songs sounds,attracting vidyadhara vilasa with wonder,if there is penance fruit will die as vidyadhara only  and saw vidyadhra aeroplane(vimana).

 

42)there only eye fixed.mind fixed.likings developed.mind failed(got defeated).like  gathajivitha(past life………?)with aviveka(lack of power of descrition of good and bad,right and wrong),great  fruit got in penance creeper he sold for little fruit.he only took birth now as son mahabala to Athhibala!.”by great joy desired and  got in previous lifehe is not able to leave vidyadhara sri.what is by that?

 

43)”today in his dream three ministers as though tieing(binding) him  and making to drown in bad odoured well,tou making those three to bend,releasing from them,making him to sit in golden throne.as though doing abhisheka ,and also found one flame  getting put off.”fearing to vision of bad dream he is expectation of your arrival.Due to reduction of that flame to him(mahabala)only one month longevity has remained.Before  him , you only inform those dreams.taking your words as evidence  he will undertake what you tell.undertaking like that

 

44)”as per your words mahabala wears vow(vratha)..as a result he lalithanga,

Vajrajangha,bhoga bhumi born Sridharadeva,Suvidhinarendraand achyuthendra got different lives.ending in ocean  all earth carrying with help of wheel (chakra) in Sarvarthasiddhi takes birth by name Vajranabhi.At end he will become Adideva in bharatha  continent(khanda,country).you also by third birth from herewill be relieved by family bondage(chain).”told.later svayambuddha joining hands to charana(minstrel) pair(yugala) quickly coming out

 

45)”my king seing his face which is old appearing  ball  like monkey (kodaga)cries!does he not observe  hanging ribs(alle?.,sides.,pakke......)emptiness?though vibrating due to old  age is not leaving womanisership(lampata)!”like this thinking himself in himself coming nearing vidyadhiraja told that  matter(news) vastly(in deatail).

 

46)”vidyadharendra,like thamala(pall)body blossomed lasses desire you very much.shylessly kaanchana(……….?) lasses  desire.getting mind failed to your beauty  lotus  petalled eyed(lasses) remember you. Uthpala eyed  lasses see you with style and feel(haavabhaava)still without remembering old histories remember jaina  lotus feet.”apart from that

 

47)your beauty shining like weapon of  manmatha has attained new kind even in old age also.hey bhavya,moving away affection(myselfness,mamathva) think only of kevalathva.make your body to undergo  penance garden play.should not think of previous plays of youth.”apart from that

 

48)time has come to you to cross  family ocean near.According to munindra you are asanna  bhavya(...........…?) is my firm faith.you only observe your Athmahitha(athma favour).Indication of good path is already been  given.you should surrender to jinendra feet only. Vidyadhara!”told.mahabala listening to words of high minister’s limited and favourable words ,listening to all his dream newses(vritthantha………) with firm mind,

 

49)thugh oldage has rised desire  has not yet vanished.deathking  without coming will he be neutral?.before submitting this body your words necessary duty to me.your openion is my openion .make me to cross this family ocean.you only are my hand dependence.”deciding like this told as though to touch mind.in jina bhavana in his house garden for eight days conducted with grandeur  greatness(mahime) called’mahamaha’.later making to come his close  people and samanthas made his younger son Athibalakumara to indulge in royal works(rajakarya).

 

50)he honoured willfully sky movers and  and ministers group who were aquainted with him.calling desired relatives (istabandhus…………?)”.all of you keep this kumara under control,keep desire upon me away’ “he told.like this as though detaching from excess fascination detached close people  renunciating close class and relatives class ,as though vidyadhara vaibhava(grandeur) is this much only to me sitting in beadful mene(basket………?)moved away from town.Doing three rounds around Siddhakuta added with many golden peaks,doing worship of jinendra along with vachanagrahana(words oath,……………?)doing worship  became veerasamsthnaruda.

 

51)likings of mahabala was on  khacha and khacharies.this they noticed.they all thought all human wealth are temporary only.submited to Athibala safety of all their childern.witn boldness all of them took jaina deeksha(initiation,consecration).then svayambuddha became niryapakacharya.

(…………………………?).In front of panchaparamesties land,wetland(gadde),gold,excetra extern things  acceptance(parigraha) anger,honour,maya excetra Abhyanthara acceptance,leaving desire accepting veerashaiah made mahabala who was ready to die  digambara.he  rejected  four kinds of foods.

 

52)he did not desire orana(cleanliness ,arrangement) neither by himself nor others.appearing in body only hunger,thirst,chills,sunlight, excetra twenty two upadravas(parishaha)theough they were disturbing him very much

 

53)remaining like this only up to  end of longevity as per jaina openion ,knowing this   hse by prayopagamana method succeded parishahas.

……………………………………………………………………………………………………………………

(note:bhavya means those who have faith in liberation(moksha)and will make some efforts  to achieve liberation)

……………………………………………………………………………………………….

After winning like this  svayambuddha regarding mahabala

 

54)”cause of mangala(good) are five maha manthras.they are steps in attaining liberation(moksha).they are endless(infinet) manthra powers.Such manthras should be recited with  firm mind(intellect).

 

55)”If power of reciting them is reduced at least chant name letters(namaksharas) of panchaparamesties  always.If there is no power of all those at least chanting their  first letters  is very necessary.

 

56)”if it is not possible to chant  all those letters at least one word “Arhath”should be recited by tongue.when it is not possible to spell that also  at least first letter “A”kara(letter) should be chanted.when it is also not possible should keep quiet without doing anything.

 

57) “listento namaskarams of panchaparamesties recited by muni groups.remmbering arhath word Adhruvadi(non eternal twelve feelings)twelve ANUPREKSHAS make to settle in mind(mind fixed).hey khacharapathi !get ashirvadams like this.

 

58)tightly embrace lotusfeet of  jinendra.then only  within a moment of time  throwing away temporary body ,it is possible to get beautiful body.”like this that great mystic(mahaanubhaava) told.In this way mahabala  was in veerashayyathala  for twenty two days

 

59)spreading fire flames called parishaha  occupied.khechara depended on boldness.his body rolled shrunkened  and melted.Forest fire spreading made tender mango plants to dry up ,with this doubts  animals came and saw his bodies.like this doing penance

 

60)than previous  beautiful  shape this is beautiful.this is mind remembering jinendra ,closing eye lids meditating  eye,kind of indulging in athma   chinthana(athma thoughts),without missing   system(method) tongue reading panchapadas(five  manthras),how much fine Mahabala embraced Samadhi(trance)  and appeared !

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

???61)like this best minister  svayambuddha  to king asked to walk in fixed(definite) path. He also under took quickly  as though “penance is ghoraveera”severe penance.If he is quiet like him  only without missing would have become kammariyoja!(guru of iron smith).like this vidyadharesha Mahabala  did prayopavesha  and left(renunciated) body.

???Then athisukha  nivasa(over joy residence) in Eshana kalpa ,by spread of pancha rathna prabhes,producing play of sandhyamesha(………………………..?)divya thalpa’s(divine bed’s)(bed called upapada where gods are born)brightness group of child suns(bala suryas) including light in births and births  took birth as Lalithanga.

 

62)Lalithanga’s  body brightness was exceeding brightness of shining rathna walls.

Was added with  brightful paramanus(atoms) his body.natural ornaments,along with divine garlands  he appeared as  divyadehi(divine bodied). He took birh as though awaken from  deep sleep.

 

63)previously closed  doors  got opened completely.fragrance started to come.In praasaadas(………….?) divine festoons started to appear. Borders flags of chinambara  flied like  dangudies(………………………?).all these are  effects .after that  due to his fruits of punyas of previous life.

 

64)In drama  schools of gods dolu,maddale   excetra(drums) instruments sounded very melodiously.once”jaya,jiya,nanda,vardhasva’ sounds were heard.

 

65)from dvine trees,divine gardens flower rain poured.cool air carrying new fragrance beauty of divine lasses, making to play  their miliruva(……………?) hairs,

Disturbing(theralisi…….?) flower pollen grains(kesara………?)blowd as though made  dancer to  embrace.In midst of many instruments  beats moving,as though fruit borne creepers  bent apsara dames(lasses) coming playing in front of him,gindi(…………?)with many postures,beadful mirror,golden kalasha(holy vessel),beautiful chamara(fan),umbrella,excetra holy things holding in hand,in order to put  manthrakshata   hecoming divine lasses,by vision(darshana) only disturbing mind,like arrow  of manmatha  attracting in eye,coming lovely clevers  family goddesses,added with beautiful dresses,four language decorated,divine vilasinies(charming women), Lalithanga found. 

 

66)”who I am?which is the  vimana (aeroplane) which I was?who are these?which is this world?nonthuu(……….?) did I come now here?from whom this wealth came?while he was thinking  knowledge of births and births took birth.knowing well what happened in past life

 

67)”this is residence of devendra.this is my residencesri prabha  vimana (aeroplane)standing in front is group of goddesses.this is goup of divine lasses.

I am also god. In birth in which  I was khechara king, as told by svayambuddha by control of punya  I have told jina manthra.If not so what is relation between this world and myself?,while thinking like this,nameru parijatha excetra  colour colour flower bunches(kucchu=falls?),keeping in pearl’s and manikya’s plates

,peculiar cloth ornaments,kept in golden lose pearls  mangalakshathes(……………………?) mixing mahatthara devies(great goddesses)  came nd did namaskarams.

 

68)”this is vimana ( aeroplane) got by punya(merit) of your previous lifehere has gathered deva nikaya(god’s faculty,department).these ganikas have gathered  for your feet service only.ruling all these with love ,as there are lalithangas you live by name  lalithanga.

 

69)this is final stage of joy.this is  beginning of love.this is sea of development,this is residence of wealth,this is total summary of divijendra world.as jina prasada  has happened  do namaskarams to all chaithyalayas  with devotion”he told.then lalithanga visiting all devalokas(god worlds,divine worlds),by sea flood of love having moist heart,by brightness of  beadful ornaments decorating their body,added with divine lasses(dames?) worshiped chaithyalayas  of Eshana kalpa with devotion. Bight Like heated gold,having body  height of seven hands,sleep.laziness,eye lid beating,old age,sorrow(grief),condolences, separated (virahitha,deserted……….?) having fragranceful sandal,having   got longevity  to live for a period of one ocean(saagara),once in thousand years  by determination of mind  eating amritha(elixir) rice,coming out once in half month  having fragranceful  expiration(nishvasa),enjoying sensual pleasures  by body,wearing non drying flowers of kalpavriksha,even among four thousand  beloveds(manadanne……..?),svayamprabhe,kanakamale,kanakalathe,and vidyullatha in four mahadevies also he was in love.

,

70)he  occupied by beadful lights(deepthies…………..?)by shining brightful  style(bedagu,novelty,fashion……?) got added.got added  with luxury(vilasa,pleasure).work became beautiful.saw till eyes got tired.In sex amritha(elixir) service  embraced till  arms got tired.he ate(experienced) joy of divine world till mind got tired.

 

71)thrown  like flash(lightning)his beauty shined  by  hiding   in chest.taste giving pictorial postures  gave joy.by laugh,fun,and jest interested in sex play ,pampering heavenly fashion lasses made Lalithanga to enjoy. 

 

72)luxury embraced love enjoyment joys melody,romances were in matured stage.In that aeroplane only many born goddesses(devies) had died.In ocean limited longevity five fruits(phalithas) were remaining.like this that divine better enjoyed amritha(elixir) .within that  time svayamprabha named  many wives died.In that progeny,in sriprabha vimana( aeroplane) rising(udhbavisu) of gods and godesses (upapada)in layer of bed sjoining with unequal  lust love rasa

 

73)new parijatha flower seat took birth first of all.divine drums sounded in sky.eye throwing  Nijamgaprabha to get wondered  shined divine world(deva loka).then svayamprabha  to make love to born in  soft heart of lalithanga again took another birth.

 

74)her beauty of beauty was a ball of joy.,a mass of punya(merit),life of manmatha(lust god),first family god of manmatha,that is lifted to Angada emperor  new ornament called patta(office,degree),,that is handbook of manmatha-telling like this will keep quiet.if something other is told will I not be great dullard(fool)!

 

75)beauties of all  famous divine lasses  to her beauty,for long eye brow eyes,extraordinariness,postures,intoxicationful stammering speech  are not equal.she who is expert  lalithamga svallabha  will never depart. 

 

76)got by vows performance treasure of Indra world,joy given  by divine lasses,is not equal to joy  given  by svayamprabha.by her who used to pour cool to mind  Lalithanga got power.when so svayamprabha who won vidyuth prabha(bright of electricity) by her beauty,what a describer can describe?

 

77)along with kala(………….?) tone,leaning to chest of lalithanga  recreating ,

Producing new love(raga,tune),lying in his lap touching,in rise and downs,(arohana and avarohana methods) ,in ascending descending method),with other rasas,not joining-if love expert  svayamprabha is to be compared ,would have compared with veena.with her often  greatness of nandishwara  Island,to pancha kalyanothsava,making to shine her worship play(luxury) with Achyuthendra ,by high worship materials,worshiping worshipable by three worlds,often,

 

78)often in play mountains of himavath(Himalaya) mountain’s beautiful places,above Himavath devendra mountains,svayambhuramana sea’s shore forests nikunjas(………..?)playing lalithanga  became supportive to better joy.

 

79)having treasure of animadi asta siddhies ,having  joyful mind  by love of divine lasses,who has music begun by efficient artists(actors),who has fan (chamara) fanned by divine lasses,by divine joy Lalithanga got cooled.

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ADIPURANAM PART 2(CHAPTERS 3 AND 4):

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            Adipuranam chapter 3:

1)Kalpamara Lalithanga amara(deathless)lasse’s nectar of lotus face had become intoxicated bee.he who is saraswathi manihara(bead garland) appeared beautiful in divine joy elixir rasa.

 

2)kalpavrikasha and divine gardens give him  lust celebration to him.to all beautiful places vehicle god carry himapsara lasses(divine dames,damsels)

Fulfil his desires there.amaras(deathless) who are having  Anima excetra Astasiddhies do his service.when it isso to praize divine world joy what I know?like this who has got punya(merit,good deed) worldLalithanga in ocean time longevity six months passed.

 

3)then worn parijatha namerva excetraflowers piece of garlands(dande) dried up.brightness parts of body reduced.shine of ornaments became dull.yawning was produced.his tension(anxiety) increased.face got drie up.they indicated death time of lalithanga.garden trees(kalpavrikshas) were shaking knowing that Lalithanga will go off(die).

For his departure  thy were silent like silence.tread by beads aeroplane’s earth parts .as though somebody holding carrying him,seing  self emiting fear,he was afraid that he will be deficient of heavenly world.

 

4) kalpavrikshas.divine gardens,,in residence bases of temple of sex plays!emiting  eye grace(katakshas)  beautiful family goddesses!though Yama is pulling carrying me  quickly,without helping(removing) ,neglecting you are seing,is it nottelling like this seing face of  wife  who is treasure of all joys of lust kingdom

 

5)”in sex(lust) playmy mind has reached end of joy and have got cooled though bodies are two  as though prana is only one have joined by love.though like this  hey,Svayamprabhe! Without giving chance to enjoyment with you ,tough devil called yama is carrying me you are not relieving me!”he told.like this losing boldness  crying Lalithanga approached samanika gods.they,

 

6)”not only to you,this stage(condition),thiese kindness tones are present for all amarajanas.your sound makes yama to laugh  who is carrying..are divine  lasses powerful enough to face this?from Birth,death,old age and sorrowfires who is there not baked by in this family?there is no other surrender than dharma(religion,ethics).

 

7)do namaskarams to jina chaithyalayas with devotion,worship jina lotus feet with divine worships,In jina’s namaskara manthras have good feel.meditate jina mahimes(greatness) with devotion..you are bhavya(grand),one who is interested liberation).why like false jnaniget tired by fickleness(infirmity)”told

 

8)then with filled chest  fearlessly he worshiped jina. He  visited did namaskarams(thanked) all jinalayas  in half month.later worshiping jinendra who is in achyutha(reductionless,destructionless)heaven  with love became lost from heaven(died).world eye(omniscient) jina(aghavairi,enemy of sins)

To remaining people is it possible to win deathking?while seing like this lalithanga like cloud of rainy season(sharath season)  became invisible.jambu island’s meru’s purva videha ‘sto north of seetha river,in all countries by production of love of people,by all wealth development,suitable in pushkalaavathi countryby various jalathanthu(.....................?) families,mutually swinging waves masses added,equal to ocean  grand vallies,golden, sorrunded by   vast walls white,abundant,prasadagalinda  niruddhavada(.....................................?) earth parts,air carrying fragrance of garden flowers,occupied  by geting shaken,praasaadas(.................?)flags, sky,congested by forest of black lotuses

 

 9)city called Uthpalakheta city.king vajrabahu was ruling it by ethics.his wife is vasundhare who was beautiful with neelothpala eyed.to both of them as son Lalithangadeva by name Vajrajangha was born.he was expert in many  arts.

.like young raja lakshmi(state) his chest was also extended.like desires of relatives  round thighs were emuting.like war making enemies  his middle region   had dried up(krisha).like long sigh of enemie’s females ,his arms wereLong.like success mass  including length and cleanliness eyes were having red blood vessels.as per his ordershoulder peaks were high like  kula mountain peaks.his tone was also serious like  dakshinavartha(.......................?)navel.lip,hand,feet bases were red like buds of Ahoka(ashwath) tree.forehead pora(............?)feet were heightful.nails,teethlines,were bright  with sweet colour.all these were announcing rise of youth of vajrajangha.

 

10)there was no  residence of amara world ,previous that name was not there was only difference.Angaruchi( taste of parts................?),excess beauty,rise of beauty anf luxurious beauty as though were getting down from heaven ,like this youth of vajrajangha  beauty was occupying.

 

11)as his youth got interest in  lust fun his mind could not bear earth weight.

Svayamprabhe’s face’s  moon ray beauty,endless courtesy of kalpavriksha

Remembering neglected heavenly world joy.lika fool(dullard,edda)desiring sky flower only,worrying with illusion,remembering  in divine world for experiencing for this much time svayamprabha 

 

12)like bud lightning(flash)  shining few beautiful lasses ,searching for that prince came he did not like them. A bee which has tasted mandara flower garland  severe fragrance  though did not eat(drink) nector will it taste ffragrance of other flowers?on this side in Eshanyakalpain Sriprabha aerplane

 

13)svayamprabha’s curley hair’s  became separated(virahitha.............?) from mandara flower.cheeks became zero by makarika pathra(leaf.......?).thilaka decorations were removed from forehead.dense breashipsts  became garlandless.h) .Hips(nithambas) became deficient of odyana.legs became separated from lig rings.to svayamprabha  heaven appeared like zero(shunya,empty)without people.svayamprabha became single by separation (death) of husband

 

14)”yama carried bent and carried you kindlessly.how did you melt in front of my eyes only!in my this body jiva(prana) has stood  firmly.yet this has not disappeared.this body is not under my control.,lalathanga!as you are not coming from place in which you are,my mind has melted  very much.,see

 

15)”where is lalithanga who is weapon of manmatha?where is arrow of partless(ananga,manmatha)?where is mine of joy(luxury)?where did that skilled(clever) born?where is first in fun residence of  beauty?where is my iccheyanma(desire ruler?.......?)?where is my heart lord?where is lalithanga husband?”she lamented.her beloved’s departure(death) sorrow ,griefful svayamprabhe near mahatthara goddesses came

 

16)”to devayugala(..................?)like this front and back(variations)happens.all are like this only.dhikkara(disdain,damn,bycot)to your foolishness.do namaskarams to jina lord with devotion.In next birth you will get your husband.svayamprabha bringing that only in mind,

 

17)by separation(departure,death) of Lalithangasvayamprabha got end of longevity.remembering Guupanchaka  leaving body got down from heaven.it is right,following if she also does not come  will there not be obstacle to love of that Lalithangi?like that like motning star in invisible formin jambu island in pundarikinagara( city) of purva videha  king to Vajradanthashis desire birthland  Lakshmimathi devi

 

18)taking birth as daughter called Srimathi  got new youth lakshmi..She like manthra godess of kma(lust,manmatha),like kama vidya(lust education),like weapon which manmatha  worships to win binded,like fascination rope of kama, like hand mirror of kama,was wonderful.

 

19)rise of youth of that lass, while flower blossoming  not present blowing cool air,at the time of emiting  new fragrance  enjoying with joy and without bee  lotus bud became similar. 

 

20)this shape this brightness of body,this new youth this beauty,beauty addresses what they have included!this kala(kalabhashini ,alternative name of Sanskrit metre,chandassu...?) speaker is without missing isIndra’s wife(surendra kanthe) only.only for tjose who stare and see ,due to winkof eyes  the difference that she is human lass    appears.

 

21)a renowned scholar ,a nurse(daadi)was teaching Srimathi.that srimathi was  than that scholar  was supreme scholar  in art exoertise.one day that lass in room of golden harem(anthahpura) like waves of ganga river spread white cloth(dukula)  was sleeping in delicate bed.In nishantha (night’s end or dawn) in outskirt of that city,in beautiful garden  meditation indulged Yashodhara guru’s  festival (uthsava) of ‘Kevalajnanothpatthi’was running. 

 

22)In god’s aeroplanes  sound of small leg chains,,sound of drums(dundubhi),mangala (good making)song,fragrance of flower rain carried brought  slow air  by blowing made that moon faced to awaken.as though svan hearing sound of new cloud,,that lass added with doubts and anxieties,suddenly rising saw gods coming above prasaada(mansions).suddenly memory of past life began  remembered Lalithangadeva of devaloka(divine world).

 

23)Lalithanga!you are bee of lotus face of  divine lasses.your residing play (leelavasa..............?)vision fall has entered my chest.your words are   as though  fixed in my chest.but you are not visible  to my eyes”telling like this  that Lalithangi slowly  became unconscious.chamara(fan),pan box,peekadani(spitting bowl) and carrying mirrors maids-servents(paricharikas),close friends, came running with sorrow(duhkhakrantha.,sorrow covered.........?).sandalful blowing with banana leaves from slow air cured her consciousness.though talked without giving any repley in return ,without giving mind to anything  she was keeping quiet.mahatthariyaru(...............) of harem came shaking and informed this news to vajradantha and lakshmimathidevi.both of them came with illusion  

 

24)”why did this much trouble came?I this by nyou,or by others,or by friends(sakhijanas)or by relatives,,or by friend group/’they asked with wonder.Srimathi shed tears only but did not talk much.seing that again

 

25)”if come in front  you are rising up and comingby mutual love you have forgotten to take pan(thambula)?what a beauty yours is?why have you dried up?why face and  lalithanga (beautiful parts)is also dried up why?what is cause of your excitement?If you are like this  what is desire to our life?asked her father and mother.

 

26)But  like cuckoo of rainy season Srimathi was dumb.”what you tell tell,I won’t speak”fel of daughter father understood.”she is younger;will not tell anything to us .let us understand her mind.till that you won’t worry.”king told to his wife.like this talking according to his wife calling Pandithe  by knowing in  all ways, by soft words,know(odambadisu.................?) her mind like this appointing went.by punya of past of tht king

 

27)to yahodharamunipathi  who is guru kevalajnana was produced.In his weapon house  Sun like chakrarathna also got produced.

 

28)among two kevalabodha,and chakra attainment  which is important ,which is more fruit giving  this intellect  was produced.s(whether to worship guru or chakrarathna?both are not possible at same time ,this is worry of king)

 

29)along with close family relatives king first didjinasaparye(yashodhara kevali guru’s worship) with devotion.by falling to his feet(doing namaskarams) got Avadhijnana.what will devotees  not  get?emperor  vajradantha getting vision (dristi)did namaskarams to thriloka(three world)eyed(Arahantha).later performed chakra worship.sby arm strength winning enemy party  to take under comtrol  enemy party along with four forces,with divija(heaven born)  vidyadhara went for victory.on this side pandithe   carried sorrowful Srimathi  to  outside  harem(Anthahpura)  garden.

 

30)by red buds which are long like arms,by dense intoxicated bees Indola raga , by blowing slow air  that region was acceptable.as though servent of manmatha(ananga?.......)in middle of red ashoka(ashvath tree) pandithe moving aside  rough curley hairs of srimathi

 

31)”daughter,if you conceal  without informing your conditions,with whom you will tell boredom .who is more lovable to you than me?why are you in silence lotus faced!your face resembles lotus without jhenkaras of bee.

 

32)having eyes like blossomed black lotus1nirvega(.............?) appeared in mind  if not told with loved persons  when will it go/express what is at depth of your heart.why are you having it  like vivekaless?”she told.Srimathi who is naturally innocent  bending her beautiful face lotus as though writing showing  facts of her past life writing on  land bent her head and told like this.

 

   33)”to open depth of heart and speakyou only are suitable to me.listen hear.seing coming of god caught in many troubles remembering all my previous life stories became sorrowful.what sorrow will happen to me other kind/? Hot it means In third previous life to this lifedhathakishanda’s east direction’s mandara mountain’s  west directionin north of seethoda rivergandhila country’s  In  Patali  village there was a businessman called Nagadatthha was present.his wife is vasudatthe.orn to them Nanda,nandimithra,nandishana,varasena, and Jayasena  called five male children,Madanakanthe,Srikanthe named two  female children ,in last womb(garbha) I joined.By severe karmas(works,deeds) of  births and births 

 

34)as thogh nut giving mango tree thunderbolt hit,my siblings(odahuttidavaru) and father for different reasons yielded to jaws of yama(died).like that my mother and grand mother survived.remaing all one by one went away.due to trouble of kings  house was also looted.my mother and grand mother started to live other’s service centre(seva griha).after nine months I was born.due to bad odour of my body all those who saw me getting intollerated  made me away.my mothers covering me with torn clothes ,eating begged and brought food  by eating without name was called Anamike and grew.

 

35)Yama carried away my mothers also.I also to taste fruit of my sin fruit  entered forest called vicharanacharitha.joining there like thilaka(nama) to it on  hill called Ambarathilaka

 

36)found mahipathi called Sihithasva.he is one who has lost darkness called defects(doshas).by treasure called beads  decorated.he is cause of punyasrava.I found him with complete mind.to me who do namaskarams to hin  had no consciousness(knowledge).  I did  namaskarams to him.

 

37)”as  result of which karma  this kind of sorrow happened?lift me who is orphan” I requested.by avadhijnana knowing my all matters of my life yathipati(yathilord) told like this.

 

38)ancient bad karmas  plnt’s bitter(bad) fruits  hiting you without leaving holding sqeezing  have given sorrow masses.”how it is means previously in this country’s plaalakuta village  to a Gouda called Devila  and to his wife called vasumathi  you took birth as dhanasri named daughter.one day residing near your walking land(vihara bhumi)sprotected by three gupthies yathipathi(yathilord) called Samudraguptha study was not god to you..to bring obstacle to their studies only keeping one dead dog there  gave difficulty to him.seing bad behaviour which is cause of increase of your sin

 

39)”hey daughter!without intellect  being caought in family creeper  to fall only you have done this.without worshiping who is worshipable  to exceed(supersede) is cause of all bad condition(durgathi).that is cause of  excess sorrow”told yathi.you fearing due to his those words  quickly pulling it away  came.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

40)”hey munipungava!(high among munies)without knowing did such work. Excuse me” fell to feet,as a result of that  sin work reduced to some extent got human birth.that making you bto repent has brought to this stage(condition).

Knowing this  previous defect ,by jinendra dharma (religious)water wash fan of defect.told.In front of that mumukshu(liberation desirer) as told by him told by that high jina pathi  undertaking fasting vowssixteen feelings,five maha kalyanas, did namoddesha(............?).leaving parana day for sixty three days  spent time with fasting.like this jinagunasampatthi called   fasting vow,later twenty eight  differences of mathijnana ,leven parts,two parikarmas,,eighty eight formulas(suthras),prathamanuyoga,,fourteen purvas,five chulikes, six avadhijnanas,,two manahparyaya jnanas,kevalajnana  pesargondenu(........................?).like this  since one hundred fifty eight days  shruthjnanopasa called vow(vratha) completed.

 

I performed  famous   shruthajnanavratha by prpper rituals.at the end of longevity in eshanakalpa in sriprabha aeroplane took birth as svayamprabha who is wife of lalithangadeva.then  remembering pihithsravara previous help(purvopakara) i (svayamprabha) also and he(lalithangadeva0wentand worshiped with him devotion.enjoying g got   divine worlds(suralokas) for long timeat the end of all collected punyas(merits),,when intoxicated elephant of heavenly world blowsas mavutha(elephant care taker)falls,hen my beloved diedand came to earth.by his separation worshiping jinendra for six months got birth here.this is my news”she told.

 

41)spoke again:”lalithangadeva getting down from heaven  on this earth,whether in middle of earth moving,sky moving strength,where ever may be though existing  i can’t get united with him.sfor that reason no talk of living.with whom what shall i tell?for that reason only ,without being able to talk vaachayamarupa (.....................?) form has appeared. 

 

 

42)”my life lord’s beautiful form  still is lingering in my chest!see!It is shining by  born with himdivine clothes,divine ornaments,and blossoming mandara flowers garlands!by rathna crown brightness is enlighting!is added with half closed eyes!it is shining by saspriha(acquisitive),joyful,easy (playful),sasitha(moon light)face!

 

43)”in my chest lalithangadevas  that beauty  is written as shasana(legislation)?picturised!is shining!indulged!piercing entering inside has rooted in?has  got welded!has pressed seal1It prays!returns and goes!speaks with love!holds legs!gets decorated1therefore  my desire is equal to meeting of  son to barren  woman!It can’t be  completed by man(human).skeeping this in my mind only,in joy experiences of divine worlds,,in lust secrets,retaining with shy  the abhijnanas(knowledge,recognition....?) which have come to our experiences only ,pictured with much love this chithrapata(photo?...........) worshiping by kanya vratha(lass vow) only  will spend time.to this there is no  revenge(prathikaara)”.talking like this that lass became quiet.that pandithe realised(understood).

 

44)came to know cause of your nirvega(calmness,quietness).It is possible to achieve liberation by power.to manthra power expressing  masters(patus) which is  impossible?till work is accomplished  should wait.I am efficient(capable) to search my husband by all means.don’t worry.having eyes like blossomed lotus!give picture (figure)  which you have written(drawn).show! she told.

 

45) “to search your husband of another life(birth) this figure(picture) is enough.there are many  people around who struggle to  execute works which they have accepted.searchung this whole earth globe(universe) joining your husband with you, his sound of drum called fame will spread to all directions.she told.Befor this only recognitions not  written in that picture  pandithe asked  and came to know.hanking munindras  excetra having  beauty of divine group only  asannabhavyas(people trying for liberation) ,added with sky moving,earth moving group ,world holy  jinalaya(jina temple) she came.there(bride searchers) cheating peoples  heart fascinating  picture she put(hanged) in front of  hall?(pattasaale?.........) .she was waiting for her desire accomplishment.on this side vajradantha winning earth globe (system)  which has six continents,

 

46)as parama unyodaya(supreme punya riser) shined his developmentnaradhipa,vidyadharadhipa,and vyantharadhipa’s lotus palmsby his vakthra sandal brightnessbuded out.winning whole world(digmandala) ,with intention of doing his daughter’s marriage came to his capitol.Vajtadantha entered  capitol which had come since generations(hereditary).being throned by thirty two crowned(crown bound) kings  stood in sakala chakravarthy post(all emperor).young,,who does not talk by inside hidden sorrow excitement,sent words to bring his daughter.afterwarda,

 

47)as though in female  kalpalathe(kalpa creeper) of kama(manmatha,lust),or kamalini in form of lass,,ormanmatha lakshmi in form of female(lass)Srimathi came and bowd head to legs(did namaskarams).her curley hairs flied in lotus feet of emperor.blessing his daughter who bowd to his leg to become shreyas(good) that emperor

 

48)”without sound of odyana convex(peena)waist,breats without garlanddisturbed curley hairs  without finegolden flowers,without sound of leg bangles(kalanduge)lotus feet were accepting.though there was boredom her beauty is beautiful ,see”thinking like this in mind  saw his daughter’s face with smile.

 

49)like  blade (esalu) of kunda flower,king’s white teeth chandranachandrikamritha(moon  elixir?)jalaseka rincess’s heart’ssorrow fire  got slowd down.

Some how brightness of  teeth of vajradantha which were shining like diamond spreading on that lass  made name vajradantha  a truth!he told

 

50)daughter darkness of your mind will get far away now only.,kuknkuma material in  smiling face,,gold odyana(a silver or gold belt around waist)iin conves waist,rhythmical  leg chain  in lotus feet will reside!with your life lord(beloved)  tomorrow or day after tomorrow you will join happily.”how it meansis,mu guru,guru of three worlds  in yashodhara guru’s  jnanothpathhi(knowledge producing) good function(osage)  due to my firm devotion ,to me ‘Avadhijnana’ got produced.as a result of that i was able to know your and your husband’s  births ana births(janmantharas,previos lives).

I will tell from beining to end listen.

I in fifth birth(life,bhava)previous to this birth took birth as son chandrakeerthi to pundareekini and keshavamahisha.jayakeerthi is my friend.both of us growing together took vow(vratha) of anu(anu vratha).embraced house holder stage(dharma).myself and my friend  at end time of life in preethivardhana garden in presense of Chandrasenecharya  took sanyasa and left food.going inot Samadhi(trance) in mahendra kala  getting seven ocean pramitha(............?)longevity   took birth as samanikadeva .jayakeerthi as per his wealth  took birth in that kalpa.both of us became fit for  katakshaveekshana  joyof divine lasses.In pushkara islands(dveepa) east mandara mountains’s purva videha’s  mangalavathi country ‘s rathna sanchaya sPuradhisha (town lord) to Sridhara and his wife  manohari ,in the name of Srivarma,Vibhishana  grew up as  Baladeva and vamadeva.our father appointed  both of us as adhiraja and yuvaraja..

 

51) knowledge shined to my father.decissin of no two got produced.doing namaskarams to lotus feet of sudharma muni  got jina realisation(jina jnana)poured sin on stone.(he became siddha(muktha)).our mother  Manoharidevi  due to fascination upon us  did not undertake penance.undertook all shravaka vrathas((vows).Performed nompies.at the end of life time(longevity)  in Eshanakalpa  in Sri prabha vimana(aeroplane)  took birth as lalithangadeva.(this lalithanga is not husband of svayamprabha ).like showing treasure this side and attracting eye.

 

52) peeling  (sulige?.....)thief called fate carried away my brother govinda(vibhishana) without cause.’what false,to him and me same fire touched,without brother mind  drowned in deep fascination.what next fate?’thiking like this  I got dipped in severe sorrow.then knowing speed of  sorrow because of fascination  mother in previousS life  Lalithanga deva came ,

 

53)why should we cry for dead?if cried will they get up?will those who cried remain?it is nature of death only.no body will live in world.therefore to earn dharma(religion.ethics) only is cleverness.sthis is form of family dharma.why should mouth be opened for this/why to worry?why to lament(halubu,desire)?why to pain ?

 

54)Relatives who are sorrow blind hahakara(outcry,lamentation..)touching  earth and sky  will not reach  who has attained different world.like that  a person who is kalogarapeeditha(.............................?) friendly people’s  tear water flood  will never remove(eradicate).

 

55)son,mother,father,brother,friend,son in law,attender(servent) grandfather, grand mother excetras by seing which which bhava(this world)  you remember!to whom whom will you sorrow?who will sorrow about you?making mind  you dedicate your body to  jina deeksha(initiation,consecration),son

 

Vasava to his son mahidharaiving vidyadharaishvarya  (wealth) Near muni  called Arinjaya undertaking Mukthavali penance attained liberation.even prabhavathi also near padmavathyaryakeperforming Rathnavali penance

Got  prathindra post.on this side Mahidhara also pushkarardhas western mandara’s ,purvavideha’sseetha river’ssouth bankmathsakavathi vishaya’s in prabhakaripuri,vinayandhara yogi’s did parinirvana worship(liberation worship).later Meru mountain’seast direction part  in natural chaithyalayas(temples)had come to dedicate vandana(namaskarams) devotion.

Then recognising Mahidhara i told like this:

 

59)o sky mover1when you were lalithangane(lalithanga lass) you were  my mathrichara (mother to me).therefore i worshiped you with peak grandeur.know me as achyuthendra.

 

 60)name curd to you.to others your body becomed drum(dolu) of dombas!anyakriyaavasaana virasas(...............................?) sensual pleasures will attack and eat you!vivekaless!what you get in themeless(asaara) family joy like this!

 

61)though made to wear clothes and ornaments,,though tasty meals is fedthough love is dedicated gaplessly(continuously),though lived for some time together,body will not go with athma.therefore it is fit  for negligence.When it is so how to believe others?

 

???62)like difficulty of acceptance (of donation,parigraha) mind sorrow.If it reduces mind joy.one who knows this will he drown in people ocean?

 

63)Till this youth and this money ends will enjoy body of females  bent by weight of breats.;ater i will perform dharma9religion)-to this illusion  i wondered!your life now ,eveming,day,tomorrow,day after tomorrow will it not end!

 

64)srak(.uickly.........?)sandallassdesire of sense objects  pison is desire not enough?In unequal  (vishama) ocean of poison how much possible for you to walk?i asked.then Mahidhara sky moversbecame like victory flag  shook from it’s own place.smy words produced mind vibration,gave his state(kingdom) to  to his son Mahikampa.becoming disciple of jaganandana guru undertaking kankvali vow(vratha)  leaving pranasbecame pranathendra.

 

65)In twenty oceanpramitha(measured) longevity time  he experienced joy.later serpent called yama  swallowd him.In tjis family who will live?later

Bhathakishanda’s east mandara aparavideha’s Gandhila country’s ayodhya ruling Jayavarma  and his wife suprabhe took birth as son by name Ajithanjaya.jayavarma to his kavachahara(.......................?) ajithanjaya  with jaya word(sound) fully gave state(kingdom,earth weight,earth responsibility).later jayavarma  joy giving to heart of bhavya people,going near Abhinandana gurujipermanent joy giving undertaking Achamla vow(vratha) reached supreme post(paramapada).Suprabhe also in front of ‘sudarshana ganini doing rathnavali vratha(vow) in achyuthakalpa took birth as deva(god).on this side having emperor post  doing abhinandana jina mahima(greatness),as he closed ‘papasrava dvara’ got name pihithasrava andexerienced  enpire joy.

 

They will never unite again.

 

68)undertaking beginin of many works,without accomplishinh them undergoing sorrow ,who is interested in fickleness of senses,in cave of family  like night’s chakravaka bird without pitying is it possible to be happy?

 

69)Is there satisfaction from enjoyment.will never before joy be got?again again same meals,same pan(thambula)same protstitute intercourse.same clothes and ornaments.for those daily longing?that is like grinding what has been grinded,churning what is churneduseless.Why did it make you mad don’t know.

 

70)if enjoyments bring satisfaction to mind  experience..Instead of that if produces heart disease  will elegant(rasika) desires to experience?

 

71)to you who have enjoyed joy of god’s world withot getting satisfied by absorbing  will you be satisfied(cooled) by drinking of little water of joy of human insects?In this raatala(...........?) named wicked faaamily you don’t become earthen pot.ayya,you know path of liberation.as you were mathrichara before(because you were my mother previously)to me fascination was produced.therefore i came to awaken you.

 

72)you without delaying pay attention this side.don’t be illused”I  warned.he”you told this much.teased.next i will not give chance even for little delay.what  tied is sword,what tread is war field.he told.later that pihithasrava who is ajithanjaya (.............?)attained dispassion(vairagya).joined with twenty thousand  princes in front of mandarasthavira  mumukshu(liberation desirer) undertook liberation path.gaganachaaranaruddhi  attainers(..............................?)along with sky chaaranas joining hill,thinking it as fit for yogadecorated and resided.hey srimathi ,you having name ninamike  in this world(bhava) mu jananichara(.......................?) guruji became guru to you also.as per his advice making penance mahabala khechara(sky mover) by advice of svayabuddha in sriprabha aeroplane of Eshanakalpa  when took bith as Lalithangadeva ,you by name of svayamprabhe  becamedevi(wife) to him.I also  my jananichara(................?) by fascination on lalithangadeva ,including your  lord lalithanga also ,appreciated  twenty two lalithangas.you know your that god’s(husband’s) appreciation(kondata..........?).( In life of one achyuthendra  twenty two lalithangacevas are produces regularly.Among them last Lalithangadeva is husband of svayamprabhe).

 

73)  daughter i will tell one abhijnana(recognition)listen.you your husband,that brahmendra ,lanthavendra also came”achyuthendra,tell yugandhara jinopakhyana”you requested.therefore out of love i told yugandharopakhyana.do you remember?what it means is ,jambu dvipa’s purvavideha’s seethe river’s south bank vathsakavathi’s country’s rules susimanagara Ajithanjaya.to his state praasaada(mansion ......?)source pillar minister Amithamathi nd his wife Sathyabhame  prahasaktha took birth as son.His friend is Vikasitha.

 

74)prahasitha  and vikasitha are natural friends.to describe greatness of vidya (education)of those two it is not possible even for adishesha also.others who are inerts(jadas) what will they describe?

 

75)their education grandeur  as Vajrayudha to  vadi(arguementater) mountin,to vadi elephant as lion,to mass of dark called  vadi as sun rise resulted. being intoxicated by  ego of  false knowledge,they both went with Ajithajaya residing in garden of that town started  arguement with Mathisaagara muni.

 

By vajrayudha of his talks ( mathisagaramuni) their education pride mountain was broken into hundred pieces.sgetting oath broken losing  ego embraced discipleship with him.

 

760”both of them fit for mahavritha(great vow)undergoing kaya klesha(sorrow of body..........?)performing “achamla”reached Samadhi(trance).In tenth heaven called mahashukra taking birth as indra and prathindra  enjoying all joys  spent ocean like(sagaropama) longevity.”later got down frm heaven dhathakishanda island(dveepa) ,in west direction,purva videha’s pushkalavathi country’s ruling pundarikinidhananjaya,to his queens jayanthi and jayasena ,by name thibala and mahabala ,taking birth as baladeva and vasudeva after death of father  were capable of bearing earth weight(kingship).

 

77)”when Krishna called athibala  died,mahabala  became interested in ‘mahavritha’.samadhi gupthavrathi’s  advicetook birth in pranatha heaven.

“in that kalpa having name of pushpachula  at the end of twenty ocean longevity  dhathakishanda’s  mandara’s ,purva videha’sseetha river’s south bank,in vathsakavathi country prabhakari town’s ,to king mahasena andhis wife Vasundhare son called jayasena became.

 

78)he sttod  waist tied to achieve  great purushartha .knew kingship of his family as equal to his hand bangle(kadaga).thinking emperor post as equal to grass got hesidanu(.fed up...?).”some how jayasena leaving whole empire  dristavu(...........?)anubhuthavu(experienced) shravaka’s srak-sandalexcetra materials  lost desire.at the feet of seemandhara jinesha  as digambara feeling sixteen feels  at the end of his life urdhvagraveyaka’s middle’s in soumanasa aeroplane became avanindra..

 

79) “he experienced  thirty  sagaropama(oceanlike.............?)periodamarendra joy.groups of gods had gathered for his svargavatharana uthsava(celebration).To punyavantha bed where ever pushed”ushkarardhas east’smandara’s purvavideha’s  seetha river’s southern bank’smangalavathi country’s ruling rathnasanchayapura Ajithanjaya king and his queenVasumathi

Taking birth as son  got never before  punya name   yugandhara.

 

80)”as thought two kalyanas took place  by surendras.he took oath that he will take (embrace) jaina deeksha(initiation,consecration).having infinet punya(merit)  yugndhara by severe sword called penance  hit ghathikarmas.later reached arhantha post of yugandhara mahayogi.good meditation rise  what will it not give?

 

81)as he is leader of yuga(epoch,era)by surendras also  who bowd(did namaskarams)to two feet  he was called yugandharadeva. He taught safety(kshema) to world  by kaivalya jnana(knowledge).

 

82)I told yugandhara charithe(history) to br known by all.apart from that you know another matter also.we went together  to famous garden called Ambarathilaka,”previously told our  both’s teacher pihithsrava bhattaraka’s

Did  good function(osage) of kevalajnanothpatthi and came.apart from that,

 

83)”you are remembering vanakeli(garden love  play) which undertook neat Meru mountain and water  love play(jala keli) which took place near svayambhuramana sea  !”he told.then Srimathi”emperor who has been done namaskarams by king(narendra) samskara(predisposition) of previous life is not avoidable.my mind is remembering all those things.”my prana dear Lalithangadeva where he is born is not known.please inform that”she told.to that vajradantha”before you only  I came here   leaving  achyuthakalpa.to yashodhara mahipathi(king) and his wife vasumathi  I took birth as son by name vajradantha.your lord  lalathanga also coming from eshana kalpa  ruling uthkala kheta my myduna(husband’s brother) vajrabahu and my sister Vasundhare  has got birth by name of Vajrajangha.you who are svayamprabha took birth as daughter Srimathi! 

 

84)coming from birth to birth   we have remained as close friends till now.your husband of previous life only  today taking birth as my sister’s son  is coming in  celebration(mahothsava)!Pandithe also brings this news without missing.with great enthusiasm you will listen it.!”asking bride rathna to go to  harem(anthahpura),vajradantha got up from seat.at the same time talent treasured Pandithe  coming as theerna (............?) prathijna(oathed) found  srimathi.

 

85)when pandithe came  by change of colour in face only  gave joyful news  silently.then that princess”though my mind desire is fulfilled  at least now can’t you tell me in detail?unless told like that will not  weight (heaviness) of my love will it not exceed?”told.In that prasthava(...........propasal?) srimathi like lotus  like face blossomed by sun rays,with eyes vastened with love  started to listen by giving mind. 

 

86)under going pain of separation  wil lust  gred  managed harshly, though separated from beloved ,kanali( drying up..........?) sent with anger words of beloved whether cuckoo comes,whether air comes,let bee come,let parrot come,beloveds tell  with love tell peacefully.when it is so  the messenger who was  sent by himself brought fun words  will not they like to listen in group?then panduthe started to tell like this;”carrying your picture  i hanged in front of supreme  holy  jina temple.to pictures which are materials showing desire,young animals called khechra(sky movers) ,earth movers  came

 

87)”the picture written in this  is surely written by humans.this is beauty of which male?beauty of lass written here is  is image of  divine bride only.how much beauty it has embraced!It has got beauty of god’s  aeroplane (vimana)this is whose news?who brought it here?”like this people saw with  illusion.”In low vidyas(educations) scholars vasava,durdantha excetra,as they are waste experts(vichakshana)by guessing by inference(anumana),went near.In that also vasava examined and guessed well.

 

88)”grandeur of heavenly world came to mind.this is surely news related to me.having eyes like deer kid is my beloved.this is my aeroplane(vimana).all these entering my mind has given me sufficient sorrow.somy prana wife(beloved) where she has taken birth  i don’t know.”expressing same emotions(excitements)got many shlusha (..........?) dresses.vasava who was as though have taken drinks(taddy) durdantha was consoling with false treatments myself(Pandithe)slowly went there.

 

89)this is our picture.she is my daughterwhy this much of sorrow to lord?If there are previous life inform one or two  secret experiences”he told.then he ith sorrow without knowing what to tell ran away!”in net of picture  thrown by me ignorant animals like you  are binded.without talking second go”with laugh and sent.

 

9o)”making bee sound(humming) sound  flocks of bees  due to desire of fragrance  attacking on lotus prekshakara(.audiens.....................?)”suddenly fell upon  your picture,got fixed.getting tired,shouting ran.like this elegents(rasikas) who are interested in your beauty severe (intensive) fascination dark binding  picture made to illuse.”at the same time,a prince toping vehicle at distance  approached with celebration,keeping hand on shoulder of  servent(paricharaka...................?).by neighing(kenetha) of his horses  all earth holes(bhurandras)were made deaf.she was surrounded by few soldiers and servents(parijanas?...........).the sunlight fallen on him were avoided by umbrellas.like stars thrown  at night of sharath ,mukthabharanas(free ornaments) which he had worn  rays  were expanded by  moon light,face of digangana .then only rising above and seen  soft and wicjed mustauches  added with  flock of bees,his beautiful face lotus.written by kasthuri  by pathra bhangas(......................?) his  shoulder  head was bhasuravagitthus(.................?).fragranceful  sahakara(.............?),campher,kasthuri, mixed by,recreated by thambula(pan)  by his lower lip brightness of havala  evening was manifest.due to new youth highness  dristipatha(................vision fall?)  three worlds were rejected by him.

 

91)”to manasa sarovara (manasa lake) of poets high hamsa(svan)  one prince came.his beauty was bow of sugar cane,flag called makara ,arrow progeny (baanasanthathi.................?)of new buds, was as though held like  manmatha .

In work of creation of this beauty  how much skilled is brahma ,to get this beauty how much vows(vrathas) he undertook  previous to this?”coming like that,

 

92)sas moon about to  rise producing  great joy to  both eyes ,by his world appreciated beauty,by wealth,with style of coming,indicatinf developmentas jaathadaya(kindness producing......?) thst prince produced joy to mind.!like thjis  vajrajangha darshana called third chapter completed.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,third chapter,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, completed,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

Fourth chapter:

1)all god’s,all humans and sky movers by emperors  appreciated

Jina bhavana(mansion)  saraswathi bead garland Vajrajangha  rounding three times  became bhava shikkhamani.(bead in shikha of this world).

 

2)by purity of three karanas(body mind speech)  that prince  worshiped  manmatha won  jina with devotion.got by jina service  fruit attainment  as though  advance money  accepted siddhaseshe(................?).

 

3)that prince who had got wealth equal to that of Indra  coming out from jina temple, observed group of khecharas(sky movers)  who had gathered there.

“this people group is seing what  with wonder/some curiosity must be there.!”on coming and seing ,he swa picture  spread over there.

 

4)beauty produced in rasa feelas though speaking with love,as though seing is there.line design has got delicacy.colour method(system) has got rasaful brightness.elevations and depressions  are shining giving residence to beauty.even brahma can’t write like this.like this first he saw peculiar beauty of  drawing (figure) education with curiosity with blossomed eyes.

 

5)beauty of this drawing vidya(education) is very wonderful.here  beauty of residence of Surendra is  shining.beauty of god’s aeroplane is figured well.god’s group is seen  beautifully.here divine lasses  beauty is figured well.here divine lasses  are using(balasikondu) one another  standing  view is appearing beautifully.here beauty of gods ans goddesses  beauty is pictured very well.where i had seen this beauty i don’t know”-he thought.like remembering  dream found at night  next morning rememembered joy experience  thrown in sura(god) world then only.

 

6)”ha!came to know!place written here is Eshanakalpa,this divine aeroplane having flying flag is that sriprabhu aeroplane.this god’s mass has got  funful face lotus.this  lass group is by luxury,with smile is beautiful.

 

7)this is beauty of Lalithangadeva then who  was  myself!she with pride,lazy fickle eyed  my madevi(wife).really she is svyanprabhe !n seing picture beauty is her’s only.to others from where this strength(balme...........?) will come?

 

8) this is my aeroplane.using this ,using this by punnaga trees,by nagasampiges,,with high (shresta) trees,shining  divine garden(nandana) is there.here  group of creepers are also seen.only we two were living (for viharartha)for walk sake  krithakachala is this only?there is leela lake here which is residence s of golden lotuses.

 

9)this is swing arranged for play only.to sing till Indola raga is completed only 

My shape who was swinging her.this is my Madhavi mantap.due to sound of  tone of leg bangle(kalanduhge) became goal for hit of left leg of  beautiful beloved!having called her by wrong name  i was hit by garland this place is!

Along with Amaravali  who was in  king’s court(olaga) svayamprabhe had rised half part of throne.her body had touched myy body.by fan air blowdby amaralasses  her curley hairs wete  shaking.sliping  falling from that golden flowers rearranging style, shaking of head  for sake of divine lasses singing

Bent karnapura(....................?) parijatha bunches correcting play,in banana  garden   manibhavana added with limited parijanas(relatives) touching me beauty of playing veena ,style of worship of achyuthendra,walk of slow movers(mandagamanes )can be seen here only.this only is special.

 

10)by tumult of greed arosed anger impatience.these produced as result  shouting vision of angle of eye ,orby hit of lotus garland withered fallen on my bodylotus petals ,tell what it is  as though beloved  fighting with me  hit abhijnanas(recognitions.........?) are not here!,another time in beadful surathabhavana(love or sex mansion)by love fight becoming disturbed heart................?)

 

11)keeping her lotus feet angry beloved  i carrying on head .beloved!become peacefyl’i told.immeadeatly she told  i haveno name as beloved.sinform me  about that name holder’she told.when i told ‘you are fit (nonthavalu........?)for that name embraced that deer eyed  beauty is not surely in this picture(figure)!one more time  added with pancha(five) rathna brightness in fecoration room ,when i was decorating myself,

 

12)”flying curley hairs  in over (excess)love play(suratha)to see your face lotus you are not giving chance!these beautiful flowers hit me!,i getting angry for that sake,,without giving chance to fix those flowers  in themi wrote pathrabhanga(.........................?) on your face!to recognise that in this picture ,to forget is which beauty?once again shaking due toslow air in gardens of vimana(aeroplane)sblossomed flower petals  threw(fell.........?) in bed  asadala(.....................?).In excess sexual intercourse  which took place there,though new that lean bodied with pride  going quickly,

 

13)disappeared to me.then blossomed  kalpalathe(kalpa creeper)  did namaskarams  illusing as lathangi(creeper lass).that creeper lass with anger ,feeling creeper as creeper lassyou fell to  leg of another lass on telling,

I with fear fell to my wife.slike this to me andwife  by that creeper illusion was produced.nown to my wife few abhijnanas(recognitions.identification marks?.............?) are not marked here.”he told.on seing with fixed eyes those only  without closing eye lid ,without making eye brows to fly(jump) ,expressing mind illusion, having body poured with arrows of manmatha wet by sweat,  that prince,

 

14)”fickle eye border  play(vilasa,luxury)  only are pen.by that previously written  manmatha’shistories  as though have beem written in book called mind.”like this thinking myself in mind ,imagining  union joy with her  experienced. 

 

15)enthusiasm to mind,pride to eyes,,to mouth shake(vibration) of desire of kiss,,desire of embrace to arms,shy to chest making to enter ,hiding in peculiar ugly rasa waves,an actor called manmatha  made him to play without leaving.

Then beauty of  kadamba pushpa(flower) bunch  as though has got ear ornament –covered with romances his cheek  source place(mulasthala...........?).there having  big waves of expiration ,sliped from delicate eye lid hairs  fickle tears appeared.she undergoing fascination rasa

 

Here all is success,bhadra,shubha,mangl.”told.I that play(vilasa,luxury)of rasa oceanwonderful,smileful,vajrajangha’s moon face moon lightclear water cool drops my mind got peaceful.he lifting near one eye brow with play he told what it is.then myself(pandithe)”as you are Lalithangachara(mover)your beloved(praneshwari)that svayamprabha devi to your  father in law vajradantha emperor and  mother in law lakshmimathi devi  took birth as daughter called Srimathi.

 

19)emperor  having beauty like manmatha!previously she was in heavenly world.now she has took birth in  human world.this only is difference.here she was divine lass.now here shehas become human lass(kanthe).this only is ifference.thin waisted her eauty ,to mind of those who see her  will produce

 Wrong imagination(vikalpa..................?)at least a little.

 

20 )creeper,black lotus,peacock feather,rain bow,brightness of havala,shine of bead garland,all these coming from some where ,accumulating in one place as though producing illusion,vajrajangha!her delicate body,,flower eyes,long mass of hairs,like elevated creeper eye brow,,beautiful lips,,brightness of teeth (kramavarithu,successively)appear beautifully.

 21)that lass’s dense haired eye  lids ,to attract you inside ,that delicate’s curley hairs,surrounding   You to bind  you  that lean bodied(krishangi) elevated breaststo capture you ,her lean arms ,to surround you without leaving, are awaiting.from tightness of this bondage  how it is possible to escape and go?

Her eyes are petals of black lotusteeth are like molle  buds.two arms are like garland of bage(........?) flower.palm is  soft  like lotus petal.breath  has fragrance like pagade(..........?) flower.her colour is white like  colour of champaka petal.body is delicate like  flower.for this reason without tolerating lust pain(kama thaapa)She has written in this picture the facts(events) that took place.I am fit for her supreme  faith.nurse who made to  walk and study.

My name is pandithe.suitable to it living in palace for long time have got pragalbhya(prominence?.....................?).therfore in this picture ,as though giving her pranas only keeping in my hand,”with the help of this my beloved where ever he has hided search and bring him’telling like this sent me.i brought it  and spreading here  by side of spoiled house my sorrow  as you have  come  became fruitful.smy life became fruitful”like this I told.on hearing this when Malaya marutha(Malaya wind,hill wind)  blows as buding mango tree  vajrajangha  got romantic body.

 

22)”what shall i say to you?you have understood my condition properly.

You are liked by her mind also.show picture (map) which you have brought.seing it I will bear till i see my beloved(kanthe).give this picture to him  she has told fickle eyed!your beloved has  has told this much and sent.”she told.telling like this  pandithe gave abhijnana chithra(recognition  picture..........................?) to Srimathi. then Srmathi lifted opened and saw it.

 

, 23)mmories filled up her mind.to pandithe all beloved’s words entered her ear.by that getting dense romantic excitement ,found like a mango tree blossoming in spring(vasantha season).at that time only  here Srimathi and vajrajangha’s  friendship of births and births   fit for rasa elixir(amrutha)

Picture (picture map,chithrapata) news through servents of vajrajangha ,vajrabahu king came to know.he desiring toto his son who is guna rathna mala(garland of rathna charecters)  to make heroine bead to this lass rathna  with close lucury (vilasa..........?)went to pundarikini.he to previously sent messenger vajradantha gave prizes  with love along with his Samantha kings rised beautiful elephant. 

 

24)that vajradantha  with very much enthusiasm  welcomed  king vajrabah embraced.dthen  by his elephant army lineslifted up and held chalathpathake............................................?)named forests kissed sky system.tied to his horse’s ears fans(chamara) linesblowd direction divisions.

His soldier army(kaalaalu padeya..........?)weapon’s brightness sun’s raya mass became still more dence.with much love vajradantha going in front of vajrabahu king,got down  from  his victory elephant.blessing vajrabahu king who did namaskarams to him  embraced.by head bead raysblessed sister Vasundhara  who decoratedlotus feet and earth.as bead crown wearer vjrajangha who did namaskarams  blessinng him to be part of many enjoyments,embracing ,making him to sit on his victory elephant  came walking towards town.town people with enthusiasm were seing  them standin g on upstairs of their houses.

 

25)”present in middleof group of white umbrellas vajradantha ,shining in middle of peacock feathers is vajrabahu ,attracted(aakrista..........?) byfragrance of intoxicated elephants ,surrounded by  bees group,as though  hidden in flash of intoxicated elephant sharp ankusha’s  shining shows  fragrance of intoxicated elephants ,surrounded by  bees group,ajrajangha.”

  Like this those town people telling throwing blossomed rain ,flower rain also

Supporting(aaathkollutthaa....................?),cut falling swinging in middle of pearl garlands hanging  festoons(thoranagalu...........?) of pcchesara ,passs and entered palace(rajabhavana).vajradantha kept vajrajangha  upstairs of nearer maada(house..........?).bath,meals,thambula(pan),new clothes,,fragrance materials,,ornaments  excetra various  hospitalities ,making them joyful ,showing various kinds of funs, vajradantha “what is your desire request”told.

 

26)for that vajrabahu”by your grace  nothing is impossible to me..except your grace  all  have been got by me.you are shining by rajendra’s  crowns bead garlands padapeeta(feet chair?...................?).you gracing upon me,when mangala tones are sounding  for sake of celebration ,add your daughter Srimathi  with vajrajangha(do marriage).”he told.on hearing it  on emperors  bud like lips  brightness of teeth lathantha(...............?) brightness spread.(smile appeared on lips)

 

27)”you only are lord of this lass.not only that  greatness calallenge of kula(family) is same between two.beauty,gooddwords(olnudi.........?),education,friendship of births and births ,all these are same to both.to tell in this matter like this and that ,to search defects,to tell not like that,there is no place here to anydody.before only brahma has given this lass.why it’s relation to (godave...........?)you and me?” apart from this,

 

28)as tender mango plant to new garland,beautiful areca treebecomes fit for for  beetel creeper (hambu) my son is fit for my daughter.

 

29)on this earth she only is female rathna.he is male rathna.making both these two to join brahma has made equal pair.let him become fit for success”he told.

When told like this king vajrabahu  made wet  (siktha)by amritha(elixir) of wods of vajradantha ,born by real desire of kalpavriksha resembling bud( ankura)nikara nikara(net) becme romantic.

 

30)”this love is not ordinary.by you prasada called amritha i became satisfied.In this world who is equal to me?became fit for this much of

 Joy.telling  like this  vajrabahu  made his utthariya (shalya) itself as celebration flag.very much beautyon earth  vasundhare(and vajrabahu)  having mind given to  marriage ceremony(celebration) of their beloved son,,were waiting for time of muhurtham of marriage only.then vajradantha emperor for marriage  ceremony of his  daughter   making to bring jois(purohith),asked to fix a good day/then they that week only as good week,on that day only as good day ,star of that day only as  all safety plave,,on that day yoga only providing all fruits,karana of that day only as good karana requested.immeadeatly,moving kalpavriksha  of world people vajradantha  greatness (mahamahime) called kalpavriksha  carried out in  supremely holyjinalaya.later arranging  good function (osage ) in his capital, ordered high carver(sculpturist) to compose  marriage mantap.ragale||1)bright land carved by indrablue bead was formed.that was direct born land for beauty.it’s walls are made up of marakatha beads ,not possible to appreciate.(.....................................?)

2)alum(sphatica) formed  shiningof pillars resemble brightness of vidydddhama(electric place?.............).beadful beautiful high peak has got beauty of  many deese(..............?) figure.3)hanging (swinging) pearl garland’s  shining female called lakshmi’s  soft smile.festoons of tender  sandal buds are indicatetors of good  causes.4)by high  golden kalashas(holy vessels),,by marakathaful parrots  is shining.spurna kumbhas(pots) filled with holy water  by buds of ashoka(Arali) 5)by brightness of  bead mirrors,,by threads surrounded three rounds  are beautiful.,swinging tied bead bells  sound  gold made little leg chains  soundful(ninadayuktha).6)laid by new flowers  region is shining like group of stars emitting brightness above.has become prasara new punya(merit).has become good mansion of kama(manmatha).7)fit to be calles residence of marriage of rathi,,to be calles whole of madana(manmatha),to be called love play producing  place8)to be calles source place of wealth, fit for calling residence of kama (manmatha)god,people mass gathered.like this marriage mantap was prepared.

 

31)In marriage mansion  composed by marakatha beads  high  pots filled up marakatha beads  green brightness  shining on rathna walls ,those rathna walls were  as though have grown green crops  got extraordinary  shine.

 

32)as though talking ,as though seing behaviour,,as though playing,as though doing namaskarams,as though embracing,as though holding legs their beloveds, marriage mantap got beauty of  female state by drawn lass groups.

 

33)as rangoli was drawn by  lose pearls,,in it’s middle  throne,rathna mirror,added with all  grains  smeared curdand kalasha filled with buds  were shining.made by shining pancharathnas  to central zone of that jaguli(stona stage) was decorative.

 

34)for mangala(goodness) likes of lamps were enlighted.their lights were shining  reflected  by falling on sorrouneding rathna walls. then those walls appeared as though    buds have been buded out.mangala(good) of marriage celebration  was running with grandeur.then Vasundara beauty ,lakshmimathi mahadevi ,telling i front you front to mandalikas,great savanthas,minister group,to lasses of harem,in holyful vessels,filled up pancharathna,kasthuri,lavancha,campher crystal, added gaginas(gifts) they gave.

 

Saahiyaana,and chinas white patta(..........?)clothes,jonga,devanga excetra coloured coloured clothes without seing face gave to all.(pasika,rohana,Excetra might be various colours various  kinds(castes)  clothes.(pasi =rohana might me  division of words also)s

 

35)sthere was not not even a little account of given gold vessels,many clothes,,to invaluable rathna ornaments.slike this nobody had given previously.this emperor giving as though  moving kalpa vriksha bhaajananga(vessels section) cloth section and bhushananga(decoration section) expressed his ability.added with  pancharathnas by various medicines ,

By water of golden pots  vajrajangha took bath.later went to decoration room nd making decoration(make up)

 

36)added with border new dukula(ancient clothes made up of bark of trees)folded and gave.wearing shining waist thread(suthra)  nd shining sword made people’s mind happy.

 

37)shining balls and pearls  beautiful ekavali neck chain was throwing.then his face moon was resembling gudikattida(................?) moon.

 

38)like  himalaya mountain stone on his vast chest like snow white garland enlighted.It appeared as though starting from kataka(army,multitude.......?) of Himalaya mountain started  appeared like divine river flow(srotha...........?).

 

39)to be liked by mind of Srimathi  though this beadful crown was not sufficient always ,to console her this  when angry  this crown was capable.

Like this  crown rised head .

 

40)with armlets(baahumuri)and  bangles(kadagas?)with rathna shades emiting from two long arms  body shadow also mixing  vajrajangha resembled rathna tree.

Her clean teeth pressing brightness of lipwere shining.sher corrected eye brows were  shining (jhalaisi......?)sword of bright of  her clean teeth  ,as though manmtha has arranged army neatly was appearing.her forehea’s tickli(botti) her eye brow’s sugar cane was melodious(beautiful) like flower arrow of living manmattha. Her curley hirs were attacking on bottu(tickli) of forehead.in their place head ornament  was shining prominently.to head she had worn thora jasmine garland piece(dande).it was appearing beautifully  as though not joining,though joining  with pondaliru(olden leaf................?)

To it kasthuri liquid was sprinkled  moderately.that jasmine garland piece was shining  as though crown has been kept to her youth.

 

42)that beauty was wonderful by garlands ornaments excetra.like rathna examiner  holding test stone(sane) made to shine  became equal to great rathna  that  female rathna. Then  ladies highly skilled in decoration(make up)

Work ,seing seing decorating her  were telling like this:

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

43)bright of this lass is like that of marakatha rathna.lip has got is shining like padmaraga bead.hairs are like indraneela rathnas.therefore this  lass rathna  on earth how extraordinarily shines!

 

44)her waist has got colour like tender bamboo.breasts are  avvalisutthive(..................?) kalasha(holy vessel).mouth is beautifully small.eye has extended.curley hair is moving.face is shining.beauty is natural to her.

 

45)her arm source shine is competing with kama’s(manmatha’s) rathna mirror and rathna shukthi(shell) of river called madana. if we say it is equal to  kadaligarbha(..............?) what is cleverness there?

 

46)elevated breasts  filled with lust rasa  love(kama raga rasa puritha),bimbadharae(figure liped...?),having beautiful neck like cone, thisbeauty ‘s  styleon this earth which other female can have?

 

47)what a beauty of divine lasses?will their eye without lid nmovement  shine?as though  producing fear  play of naginies  with lifted hood in head  how will it be nice?leave!beauty of apsaras flying in sky  will it be equal to beauty of Srimathi  even a little?che!like this lasses decorating that moon faced  were praising(appreciating).like this decorating both bride and bridegroom ,in precious(auspicious) moment  told by jois,with much happiness ,when mangalakara(good making) instruments were sounding ,in  middle of marriage mantap ,in middle of  beadful stage prepared throne spread silk cloth they were made to sit.then softly ,beautifully  mangalageethas(welfare songs) were played(sung).that sound of leg  bangles(kalanduge) produced while keeping legs  painted with alaktharasa(.coal tar).....?) directions got echoed.

Noise (kolahala) of harem lasses  blessings were  shining there.by many king crowns  having kissable legs  vajradantha emperor,

 

48)“desire of these bride and bridegrooms  some  how got completed.celebration got completed fruit of my empire  opened eye” he thought.to show  extraordinary love ,and excess joylifting kalashas by himself  poured vajradantha.like this pouring hand water  performed(celebrated) marriage of Srimathi.vajrajangha  by touch joy of delicate hand (palm)of Srimathi had blossomed eyes.

 

49)palm of beloved touched palm of beloved.then with excessive shy sweat drops were produced ,she bent head.warmly melting  moon like  husband’s to your daughter my son only is huband.chandrakantha(marble)  hand touch  like doll of chandrakamtha bead  appeared. Garden plant luxurious decorations  completed.In three worlds very holy jina temple became place for devotional  peculiar worship  grandeur.to donate fit people  ritual itself became fun to them.like this in nithyothsava(daily celebrations)  few time passed.later showing extrardinary  

 Love with closeness  vajradantha emperor  called his son vajrabahu emperorto Amithatheja

 

53)”you give your daughter to my son.even if you don’t give  to your daughter my son only is husbnd.!”told.like this white umbrellalord  emperor  became  requester(begger..........?)to taking and giving vajradantha began.love creeping flowing  with love relatives accepted to give his daughter ananadari .then marriage of marriage became severely beautiful.after marriage  while vajradantha   trying to send  his daughter with son in law ,

 

54)to be called ix continent mandala lord  to me famr symbol  white umbrella is enough.sexcept that  brin all”he told.like this decorated ganikas,jathi(local?.........) horses groups,,flock of elephants,garlands and other things  vajradantha made to bring with love.apart from that by his high sculpturists  composed ,composed by beads and gold,mene(.......?),moving cradle(pallakki) excetra yaanagalannu(............................?),added with golden band(patti..........?)beautiful elephant big body,getting long ears dancing    

hesaragatthe(.............................?)tamed in whirl(vyuha.......?)beadful decorated female elephants,,news of angry husband and wives,talking parrots,in untimely time starting to dance peacock   groups.lilalasagathiyannu(

(........................?)king svana teaching to slow movers(gajagamane........?),bent(guuna) dwarf deafumb,kiraatha,intoxicated(unmattha)and jadas(inerts)singer playerd  abcerstory teller,hogalubhatas( appreciaters......?),punya teachers,giving as gift,making pandithe to go along with ,that rajadhiraja(king of kings)seing face of son in law told like this.

 

55)’vajrajangha!dignity of your family,her feiendly relation  keep in mind first.later thinking well our love also ,if speaks anything out of ignorance,it should be considered as small.without losing chest remembering  by remembering us look after this deer eyed(enakshi)-I request”.telling like this Lakshmimathi mahadevi and vajradantha seing  face their lovable daughter,

 

56)daughter,kowing intention of your husband’s mind,with fear,follow as told.what ever he says doon’t be angry.fix your leg antightly. stand in post of top mahishi(wife,queen).get unlimited punya(meritorious) children”telling like hisembraced daughter  tightly.due to separation of daughter  became uncontrolled and shed tears.then vajradantha along with samanthas ,with harem females ,with relatives groups sending daughter and son in law for some distance ,on returning

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

57)few do namaskarams,again few embrace,few tell be remembering us,.few submit all things with them in love,few blessing with various kinds  putting akshathas(holy rice grains),,few others advice,let these within you some do odambdike(agreement,compromise.,combudsment...............?),spour ters for departures of beloveds,like many kinds of people troubles appeared  at the time of journeyvajradantha sent  his daughter ,king vajrabahu along with vajrajangha and Srimathi  by few journies,

 

58)near waterbirdsand bees  sounds filled  lakes,,added with blossomed  jasmines  deserts ,slowly residing in residences ,by trees bent with fruits,by boundary regions,reached uthpalkheta. When they entered uthpalakheta,there gold silverful applications(lepanas................?) were surrounding festoons(thoranas),peculiar   chinanshukas(........................?)

Were enlighted beautifully.

 

Group of golden bells was shining.by fragranceful  flower piece of garlands  festoons were shining beautifully.by kesar kasthuri water  yards were wet.pearl(moukthika) rangavallies were put(drawn).according to instrumental music  lasses’s dance were running.

 

59) like moving creeper of kama(manmatha) beauties having beautiful bodies ith love threw mangala(good making) akshathas(sacred rice grains).then from bunch of buds as mass of flowers fall ,by red karathalas(palms?........?) akshathas withered.sstretched arms found like buds projected forward .sound of  rathna kadagas were like song of  bees flying upward.In that situation never before bride and bride groom  to see Srimathi and vajrajangha

 

60)tose town lasses  forgetting all works of their house came and stood.they by theit forehead’s  moved back their flying hairs.as they had not tied fold’s knot their walk loosened(skhalisithu).at that time vajrabahu king one more day.beating(winking) of eye lids were forgotten1with anxiety of seing  never before view  mind got celebrated.gathering like that

 

61)”previously  in diivijendra residence  enjoyed heavenly enjoyments  in many ways.sIn this birth also  they got memory of births andbirths  experienced joys and enjoyments with much enthusiasm.In this way Srimathi and vajrajangha  by doing how much penance  accumulated punya(merit). Telling like this  with excess of  joyforgoten town people’s  love  that pair ebtered palace(rajabhavana).to rajyalakshmi godess  like relative gods(parivara devathas, by beautiful ganikas being wet by melting of amrutha of  laugh  of self joy(athmananda),white akshatha anjalies(....................?) got kuumanjali also..showing various kinds of dance excetra funs  shines pandithe  making to enjoy with donations and honours  sent to pundarikini.within few days only to Srimathi signs of pregnancy appeared.

 

62)beautiful earlier only  flower creeper(Srimathi) became still more beautiful.gave fruit,world also became fertile like this forty nine twins 9totally ninety eight).as though gunas(charecters) got doubled took birth.at that time vajrabahu king  one more day

 

63)like moon of sharath times(rainy season) ,like kunda flower standing om base of elevated mansion base,beautiful ,like foam of skt ocean whitebeautiful like high peak  saw a cloud.”like this i will build high beautiful jinendra mansion(bhavana) “he thought.In order to write making to bring wooden board  while  recognising shape on that

 

64)Brightful body beauty  human’s wealth  melts suddenly cloud of rainy season(sharath time) got melted!by that there was sorrow to king.as cloud melted this body   beauty(luxury,)  also will melt he sorrowd.sthen,

 

65)after knowing melting of  cloud  how to believe  beauty of this body part  is permanent?cloud which is ghanaghana(solid,non solid,firm,nonfarm) for attack of yama ‘ there is no differentiation  that this is Ghana(solid,firm),this is not Ghana(non firm,non solid)s’.this much he came toknow.(Ghana=cloud,firm,apaghana=part:non firm.ghanaghana=cloud;firmnonfirm)

 

66)as i was sein ,within knowing my mind cloud of sharath seasom(rainy season) melted.even if i feel body is mine will it agree to my desires?

 

67)no opposte to  promise and order of yama.who can know his tresd and touch(sonku,contamination)?therefore how to win him  without any obstruction-that i will know(think).”telling like this that mahanubhava(great mystic)becoming intolerable to family kept earth weight(earth burden) on him on vajrajangha.long with vasundhare ,with few queens Srimathi’s sons  veerabahu excetra forty nine twins(yamala),with five undred kingsnear feet of yamadhara munindra‘s  as digambara became fit for grace of liberation lakshmi

(wealth).at that time on this side,

 

68)”seing  your face  we have borne departure(seperation) of our eldersIt is not right to give mind to penance.”telling like this keeping their leg on head  srimathi and vajrajangha prayed(requested).but boldness of children who went for penance  not willing to returntouched and resided in mind of srimathi and vajrajangha.then on this side  vajradantha king  added with all kings when sitting joyfully in  middle  of court(asthana) throne  one day,

 

69)a garden maintainer(ardener) brought ang gave one blossomed olden lotus

To hand of  king. With humbleness.he carried it  near his lotus face  by excessiveness of fragrance  tired to itleaving breath.It produced enthusiasm in smell sense organ.like this lotus fragrance rasa produced joy to king.when again that play lotus was rotated with play(leela)

 

70)play lotus in hand of  vajradantha  felt very  beautiful.melodious(sweet)  rotating lotus petals chased away attacking bees.due to pour of nectar juice ,the play lotus  in hand of king enlighted (shined)  as though  changing environment(surrounding,parivesha).

 

71)at the time of sun set a bee  which had died yesterday only exploded out of that lotus.then king became wondered nodding head laughed with wonder.

 

72)”this bee by fragrance of blossomed lotus only  getting attracted lost it’s pranas.shumans in one mind how they have adopted all sense grops  not known!

 

73)fascination  of each one sense rasa kills one one animal..those who are  epicures(vishayalsampatas) like us when desired  will not srak(............?) sandal lasses  sense poisons  will they not kill?

 

74)equal to fruit of kimpaka poison senual pleasure  unequal (imbalanced)in effect .desiring for that why do I run behind?though knowing why should i get fascination?why should i drown and live in this?

 

75)on thinking bodies cherecter,youth,beauty,wealth,and enjoyment extention,like water drops at the end of grass are fickle.fickle like rain bow.momentary like lightning,are they sincere?

 

76)fattened hunter yama will be sitting waiting for time.therefore for this much of time can one forget oneself.one who is skilled(intelligent)  though knowing this well  without fearing to leave sense pleasures will he not decide?

 

77)younger,old,rich,poor,hermit(sanyasi),house holder,without considering  yama will kill these by searching searching.to known enemy  why should  I become subordinate?

 

78)treasures,rathna groups,harem(anthahpura)six prt army,spread upto himavath mountain six continent earth system(globe), are impermanent(temporary).they make us to undergo death without missing.rst to throw them away is work of intelligent.by that only previously kings held wrong path.to us also that is right  path.on which day desiring for liberation empire hi all kindom to first son  gave to Amithatheja.amithatheja told like this:

 

79)  “father,this empire which brought disgust(jigupse)  to your mind.can it do good tome?will it remain for ever ?(till sun and moon exist).If you ask me to go to penance path i will go today only with joy?by breach of your order  let me not get defect”he told.

 

80)you without breaching  do ruling.to you let son be born and let him grow.son!for penance performance to go to forest is  sure at end.”toldthen amithateja’s cheek board became white by bright of teeth.(laughed). 

 

81)he “by compulsion ,by fascination as  son,putting earth burden on my head you cut my headon some dayrelation of physical joy experience ,which has to be left on one day is like proverb’to dig and close’.(why to dig pit?why to close it to set right? In same way why to indulge in physical joy  experience?told.knowing mind decision of  Amithatheja ,none of his thousand brothers  also did not accept ruling.then to Amithatheja and Anandari born pundarika  boy appointing for progeny maintainance ,along with sixty thousand  lasses(females) ,with twenty thousand samanthas ,with thousand children making name pandithe  at that situation appropriate    pandithe,went vajradanrha king taking digambara deeksha near lotus feet of Yashodhara munindra became shekhara(........?) to thriloka mountain. .Lakshmimathi mahadevi joining with anandari  was depending upon son pundarika.

 

82)”added with an infant(kid)  family of vajradantha ,to sky  which got one   dried up moon , to forest having lion kid,to lake having only one lotus bud became equal”.as people tell ,that emperor’s familygot innocent boy as king.

 

Seing it mondalikas who were  enjoying without giving kappa(gift),,,,.?),atavikas who were shining(mereyutthidda.,priding........?)without giving kappa,pashni grahakas who were encroaching border ,knowing all these lakshmimathi mahadevi(queen)  consulting with ministers ,wrote and sent  letter.

 

83)as mass of lotus migrates vajradantha  entered  penance garden(thapovana) with sons wives friends.only boy  is  residing in  kingdom(state).I am weak(strengthless,supportless) female. People(earth system,mahi mandala) have kept that  she will only protect  us.

 

84)where is earth burden hit by  waves of sea.where is boy?to bear this weight from where he will get  power?enemies are waiting for capturing  kingdom(state).I have no strength to bear it.let my son in law accept this state(to rule).let him come here and protect this orphan group.writing like this keeping it in rathna box closing putting seal,giving upayana,all scriptures experts,,high born,gandharva puradhishas,like chinthagathi.,manogathigiving to hands of vidyadharas “come keeoing forth our son in law” she told and sent.those sky movers  climbing aeroplane with speed  went.

 

85)having swinging pearl garlands ,shining with silk flags,aeroplane cutting sky dispersed blue clouds.

 

86)flying aeroplane creating holes in clouds  made to liquidate(sravisu,liquefy) water from clouds.the sky air which blowd on water flow(fall)  faded tiredness of  sky movers.like that those messengers joining uthpalakheta visited bvajrajangha and Srimathi.they bent doing namaskarams  and with brought upayana (presentation,reward......?) along with rathnakaranda (box........?)in front of them.vajrajangha opening thar seal  read letter inside and became womdered.

 

87)without making athma destruction ,without desiring for post of king ,refuting state (leaving),left empire lakshmi like pushing away thotthu(..........?).his success light spread and increased.

 

88)though father gave state ,considering it as lower than grass,,like father sons also  accepted dispassion(vairagya).therefore greatness of emperor sons  got appreciated.like this he appreciated in front of king’s court(asthana) members.Later hearing that news coming near dear wife who was sorrowful,

 

89) “by separation of gurujanas  this sorrow  is big to me also.me also  since births and births wandering without leaving  fascination is troubling.but still holding path of crossing family ocean  with boldness, my father in law  became

Charithartha(created history,legend.......?).you don’t worry even a little.to us where is cause for sorrow?”like this put off sorrow . treated  came vidyadharas with  high hospitality.he planed(thought) with prime minister  Mathivara,army chief Akampana,purohith Ananda ,prime shresti  Dhanamithra

 

90)enemies who desire war have thought of  attacking.Inform this to dear son in law..there are no others who love us” telling like this “when sent is it time for calculation?-che,will surely go”-vajrajangha decided to go.calling senapathi(army chief) deciding to go quickly

 

91) “valiient intoxicated elephants flock,In severe war shiningsoldiers(padaathi,kaalaalu)classesIn war difficult to win,,attacking journey efficient kings group ,let come with us”like this told with war enthusiasm. After ordering like thatcame and stood on front  four division armyvajrajangha went.women, boys,old people,army relations added with old ox drawn-to  bring these slowly beard grown ,big stomached to old Samantha kings  giving instruction(indication),on good day,,good muhurtham,beating war drum(ranabheri)he did journey.

 

92)umbrella,fan,group of elephants,army of horses,boldness non reducing leaders group,chariots group,group of sword wearers,group of lluxury lasses,

And officers appointed in special tasks,-all these ,every where emiting beauty,all means gave eye joy.making journey to pundarikini reached shashpa lake.there sorrounede madhavi creeper’s  mantaps ,in chuthalathe(...................?) Roof(chappara),ashoka creeper’s luxury houses,In bushes of new jasmines,In honge creeper houses(lathagrihas),In areca leaf  creepers decoration mansions,,In tents of tender creepers,(kenika=dere),as per help when residences were made to leave,

 

93)”this middle part of forest,here grown from my water lotus roup beauty  will not get wasted.today from people who have come here he got it’s use(fruitfulness).I felt great”like this through tone of kalahamsa(......................?)that lake told as though.

 

94)That pond’s delicate various lotuses,made for jaina temple  various kinds of

Flower compositions,karnapura (ear pendent)of beauties, fit. Produces decoration  to intoxicated elephants which were coming after drowning.

 

95)kalahamsa(...............?),saarasa,and bees tuneful  kairava,uthpala,and in lotuses necter’s severe fragrance beautiful,In all time rising up and coming waves cool  water drops ,not drying that ponds air  got luck of making to play curley hairs of royal lasses.like that mandaleshwara vajrajangha In ;lotus kadambas(a kind of tree....?)while residinglike heaven and liberation paths relieved from sins,like skygood ath dependents,(vidyamana path),having serious openions like sea like sun removing dark(ignorance),like moon who are smooth in all animals ,unattached like air,

Like chinthamani to grand(bhavya) people giving desired fruits,,firm and bold like meru mountain,damadhara,saagarasena named sky movers(khecharas)by path of ‘kanthaaracharya’came to residence of Sri,athi vajrajangha.seing that srimathi also saw,going in front of them with celebration,joining hands on head   prayed and stopped.

 

96)to go in front,washing legs,to make them to reside in best place,worshipping,,doing namaskarams,,purity of bosy  word mind

Food donation-these are nine kinds of punyas(merits).these that pairs gave.

 

97)love ,devotion,courtesy,forgiveness,power,prayer,by these getting decorated  to that muniyuga tjose couples gave donation.

 

98)sounds of pipes of gods,flower rains,rathna rain,devendras ‘ahodana’tone,movement of fragranceful air –these five wonders  were produced in residence. Ssukavijana manomanasotthamsa  that king mind covered by wonder was with much joy.like this to me also wonder happened

 

99)”to one who donates by rajamandala(kings group) worshiped  emperor post,devendra’s  state attainment(rajya prapthi) development,desired by bhavya(grand) people  arhanthya will be got(attained).is there any joy not possible to himto get?samsarasarodaya  arjitha pumya  vajrajangha king  became residence of donation’s effect.

 

,,,,,,,,,,,,,,,,,,,,,,like this (Inthu)chaaranayugala danothsava  description  fourth ashvasa completed,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s  

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(UNDER CORRECTION)

(COPY)

Part -3(chapters 5 and 6):

Chapter 5:

1)    Vajrajangha,who is saraswathi manihaha  world honourable along with srimathi,with much devotion going near two munies ,aske”why this much of fascination upon him ?”when mixed like this old man kanchuki

 

2)”think why this much of fascination has happened  upon herare not these munies your your forty nineth twin children?”he asked.’I came to know,don’t tell further’he stopped kanchuki.In feet washed water of these two munies ,rollinghiding in flower rain flowers,,by effect of donation  getting upashama(cool.......?) feel brought and gave edibles to tiger,pig,monkey,mungusi(mongoose......?) which were seing lotus face of muni.minister,army chief,purohitha and shresti position appointed mathivara,akampana,Ananda,and dhanamithra questioned bhavavaliI(life cycles,life history.........?) of these four people who were supremely close and lovable.Damadhara muninatha by his avadhi jnana successively

(anukramavaagi)

 

3)spoke  with soft sweet serioustone.then bright of his teeth were as though thrown to directions directions amritha(elixir) drops.”this mathivara I fifth life(birth)  previous this mathivara was born as king called athigriddha  in jambu  dvipa’s(Island’s) ,in vathsakavathi country’s prabhavathi pura .

 

4)he added with many jobsand relativesindulged in sensual pleasures(joys).became held by greed poison.hiding money in hill base(thappalu)ended his breath.getting baked in sorrow fire in hall called pankaprabhe  for a period of ten ocean periods,getting out from there ,took birth as tiger in  forest where he had hided money.

 

5)then lord of that mandala  prithivardhana by challenge making enemy king to wander,,came along with four division (part)army and resided around that mountain.

 

6)then holding path of shakuna(omen)purohith told.”if you do kanaka worship to muni ,as a result of making  donation you will get gold here”to king.

 

7)then with love prithivardhana “to this hill how will munivara come to charge(...........?)plan suitably to it:told.

 

8)purohitha”hey king!ask to sprinkle water to all streets of your town.by tieing flgs decorate town.make an excess show of  buds and flower bunches.”told.

9) according to words of purohith  king decorated town.pihithasra muni  doing vow performance  ,after one month  came for town entry(purapravesha).

 

10)”as water is sprinkled   land has become mud.flled with flower bunches   therefore this aprasuka(wet) town is not fit for entry.”thinking like this  muni entered residence of king(hill base) for charge.(note apsrasutha means as wet place will be having  fruit and water  in which jivas are  produced).

 

11)King came in front of muni and treated with honour.    Suddenly with base of sky as wonder panchascharyas(five wonders) happened.then tiger as jathisnara(remembering it’s caste..............?)leaving food  became peaceful.this munindra came to know  by avadhijnana.while teaching prithivardhana ,news of previous life  of tiger,by getting kalalabdhi  informed abot it’s death apart from that when muni showd goldful pots  at the base of hill  king wondered.

 

12)king along with relatives  dedicated great worship to muniesAt feet source of muni  celebrated(performed) vows for a period of eighteen days.performing vows like that,

 

13)”burning stomach fire also if body is shook enough –even ants also caught in severe pain of hell teared me  which other part  of  body it will burn ?”

Vachana||like this tigerbringing boldness to mind ebracing Samadhi(trance) in eshanakalpa  in aeroplane called divakara prabha became god called divakaraprabha.sthat preethivardhana also,that bhattaraka given deeksha(initiation,consecration) with grace as a result of kalpalatha phala(fruit)  got amritha post.is army chief,ministers purohiths  by fruit called dananumodanaphala    iN north huru(uttharakuru) took birth as aryas.after death in eshanakalpa arya called senanayaka(army chief) Inprabhakara aeroplane  became kanakaprabhadeva.minister arya in kanchana aeroplane became kanakaprabha deva.purohitha arya in rushitha aeroplane became prabhanjanadeva.previously told  arya shardulacharadeva these four devas(gods)  on the day you became lalithangadeva to you became parivaradeva.you who were Lalithangadeva have  now took birth as vajrajangha.your wife svayamprabha herself has taken birth   srimathi.shardulachara Divakaraprabhadeva  came to mathisagara and and to his wife srimathi(she is different from srimathi of vajrajangha) took birth as son  becoming mathivara.prabhakaramara came  to aparajitha and arjune took birth as son  becoming armychief akampana.Kanakaprabhadeva  came shruthakeerthi and ananthamathi  as son became purohitha ananda,prabhanjana lakpaja as son of Dhanadattha and dhanadatthe  became

Real shresti  Dhanamithra.,therefore their friendship is great.In eighth bhava(birth,life) previous to this birth when you were Adithirthankara

Srimathi becomes danathirthapravarthaka shreyamsa.this your minister mathivara  will take birth to you as son called bharatheshwara..your army chief Akampana  will take birth as son Bahubali.your purohith Ananda  becomes son called vrishabhasena.your shetty Dhanamithra  becoming son ananthaveerya  will take birth.on telling like this face of vajrajangha  blossomed with love.

he     

14)”munishwara !by your words ,which I questioned ignorance gor destroyed on one side.now one more wonder  has come to  my mind. this tiger  which has firm  belief  in your feet and residing ,pig ,monkey,and mungose tell about their  birth groups(birth cycles,life cyclesplease inform”he requested.

Vachana||gaganachaarana told like this-“”this tiger in previous birth  mearchant of hasthinapura  sagaradattha  and his wife dhanavathi ‘s son ugrasena. By aprathyakhyana anger(one among four kinds of anger) got thiryak (animal,low creatures)longevity.

 

15)cheating guards of king’s store house  materials stealing them was wandering inside only.on knowing that king ordered catch and bring thief.

,

16)(later king) by slaping on cheek,by kicking by leg  made tokill him,very angry Ugrasena took birth as tiger.Vachana ||in previous life this pig ,in Vijayapura of this country to Ananadaraja and  vasanthasena   Took birth as son harikantha by aprathyakhyana manakashaya ,as ddisobedient to father ,without doing what is told

 

17) hiting his head on stone  by crushing head died.as a result of this he carrying this pig body getting is fading(nameyutthiddane.............?)vachana||this monkey in past birth  In dhyanapura high  kuberapathra and and his wife vasudatthe took birth as son nagadattha.by apavyakhyana mayakashaya

 

18)this wicked cheating my sister  capturing her money  telling liedied with tumult.as he was having  fickle mind like air  now became monkey.s! vachana||this  mongoose  in previous birth in suprathistapuraby aprathyakhyana  desire(lobha) covered by  money desire took  birth as  brick burner.

   

19)seing bricks coming for building basadi by king of that town this brick burner (to cooli workers)  by giving puri got five or six bricks.on cleaning them with love  one was golden brick.then with much greed ,he got bricks through and put mass.vachana||one day that brick burner had to go to  nearer town.then he entrusted work of purchasing bricks to his son  and went.but son had not purchased not even a single brick.again father came,

 

20)hit head of son by stck till it got broken.later king’s soldiers will take  allhe possesses and will arrest him and carry away he thought.,fearing to this he cut his  legs.

 

 Vachana||Hearing tjat news king punished brick burners.he after death became mongoose here!like this tiger,pig,,monkey and mongooses ,by your dananumoda remembering past births fit for enjoyment land  got bondage of longevity.visible only by divine human  experience with you ,when tou became thirthankara toyou(these fourtiger,pig,monkey,mongoose)respectively took birth as Ananthaveerya,Achyutha,veera,suveera  as sons.chaaranamuni told.

 

By path of sajjanas one will get highness (unnathi),to make this as truth went in sky path.king,Srimathi,and others singing his charecters only  along with mathivara  excetra making journey on journey along with all materials  went to pundarikini.

 

21)pouring tears standing with  poor face,pouring tears  lakshmimathi devi ,vajrajangha consoled slowly.he removed dispassion(nirvega,vairagya)of his sister Amundari.Informing better ethics to ministers  class, with saama excetra  vjrajangha for sake of pundaarika  all earth system(earth globe) made

Troubleless(nishkantaka).vachana||like this his sister’s son pundarika ,keeping safely in state submitting to samanthas and minister group ,came to Uthpalaakheta,which is his victory capital.

 

22)”than joy of amaraloka joy of this world is better.than lasses of divine world in beauty and luxury treasuresthis devi(Srimathi) is high.as though having won amara shape this human shape,”while eart people were talking,increasing moon face  beauty of Srimathi  vajrajangha enjoyed all enjoyments.vachana||like this many years were spent.when like this  at one night  very valuable constructed by marakatha bead  stones in earth part   vilasabhavana(luxury house) was shining.

On it’s walls amara,kinnara,khechara couples  beautiful pictures were  shining.

Kalagara  dhupa(insence,scent) was spreading.by light of bead lamps  dark was away.to each legcarved many rathnas beds on kanchana cot,like foam of sea white silk duppatas(bedsheets............?) were spread.on both sides silk pillows were kept on them.In that beautiful mansion  which was residence of  many lasses luxuries, joy by mutual touch of body like unmilitha eyed that king couples (Srimathi vajrajangha)undergone sleep.then closed green blue  rathna windows, they forgot to open door.In suryakantha(sun bright)  fragrance(dhupa) vessel  bed room servent  for processing of hairs  without knowing  had kept kalagaru dhupa( black agaru ,insence) in excess.

 

23)that kalagaru(black agaru)  first spread long.spreading slowly ,without reducing even a little in shape ,making that couples not to breath(breathless),as Krishna(black) serpent kills,killed!this is wonderful to world.

 

24)without leaving smoke surrounded.there by those pranavallabhas(beloveds) lost pranas(lives) together without loosening arms.like this husband and wife to die together how much punya they had done!

 

25)though helpful to enjoyment (bhoga),,that krishnagaru dhupa(kalagaru dhupa,black agaru insense) killed that enjoyers.cultural joys  become unequal(vishama)  than  serpent hoods.

 

26)those couples who were residence of  that much joys and enjoyments,yielded to  pitiable condition in front of eyes only.when like this .foolish people believe in family( thinking what is there in it)!

 

27)when burning lamp buds  get put off  dark covers whole house.In same way when jiva leaves body  their beautiful bodies  also lost brightness.vachana||.sunrise happened.seing died vajrajangha couples  cry sound  came out from anthahpura(harem) to town.ministers like Mathivara excetra decorating body of couples in sticks of chandana and sandal  completed burning process(funeral).In that dhupa(insense) processed low creatures (thiryak nimals)died in  luxury  house.later  giving  earth burden(ruling) to vajrabahu son of Srimathi,establishing in state  those four ministers  became indulged in penance.after they died in adhograiveyaka  became ahamindras/died Srimathi vajrajangha  and also to thiryak(low) animals (tiger,pig,monkey,mongoose) as they had done donation to better fit person(utthama pathra) and granted  reason ,jambudvipa’s mandara mountain’s  in north direction  called utthamakuru,better enjoyment land they took birth.

 

28)like equal base of mirror,,occupied by rathna rays group ,as residence land of joy of manmatha ,that enjoyment land was  part  was very happy(joy gibing).,

 

30)no differentiation of day and night ,non ethics,poor,very richmpoisonous snakes,cruel creatures,,no worries of servent and king ,sinful,pity,disease form deaths were not there.when so  what to appreciate that enjoyment land?vachana|| again there,

 

31)liquors,ornaments,clothes,instruments,flowers,house,bhajana(.......?),rice(food),lamp and light ,giving these ten things (dashangas)ending with word ‘anga;enlighten by their existence.madhyanga,abharanaanga,excetra  vachana||many rathnalaiden(rathna  khachitha),incomparable,brightness which enlight directins dashanga   kalpavrikshas are there.

 

32)madyanga trees were giving liqors(madya) continuously.If drunk they will not produce pride(sokku.......?),will not make shameless,,bring joy to mind.they are helpful in  love play(rathi kriya)!

 

33)bhushananga trees  crown,arm let(baahu muri),ear ornaments(karna kundala),madumani,vanki,two thred chain,,manimudrike,three thread chainexcetra ornaments they give.

 

34)vasananga tree gives  silk cloth,chithravali,bhoga(enjoyment),devanga clothes  as representative of  washer man(madivala).

 

35)thurya tree giving soft tonethatha,Ghana,sushira,Avanaddha, excetra instruments provides to couples.

 

36)malya tree gives fragrance giving  jaaji,pongedage,meligeexcetra many  kinds of garlands ,depending upon their mind  gives like garland maker.

 

37)griha tree  to mass of couples ,having golden walls  drama schools,various upstairs houses gives and treats.

 

38)bhajananga tree  by extraordinary happinessless people as though they are supportive goldful,bead laiden,gives vessels.

 

39)bhojananga tree having taste equal to taste of amritha,giving thejas,strength, longevity ,health gives amritha rice  with love.

 

40)dipyanga and jyothranga kalpa trees  light of bead lamps  lights  spreading direction system(digmandala) makes them beautiful.

 

41)to given hands without delaying even a little all requested enjoyments kalpavrikshas(kalpatrees) give.,they will produce desire of enjoyments,making mind to drown in fun(vinoda) rasa  make to float.In that bhogabhumi(enjoyment land) makes couples to indulge in  rathi play(love play,sexual pleasures).vachana||having bad charecters,wicked behaved,,low dress wearers,,bad visioned,those who have sliped form hald vows(vrathas),  

Experts in mayachara(maya behaviour), if they donate to unfit persons, in that region taking birth in  thiryak group(low animals,creatures) as couples,,without any mutual enemity,,without diseases, without pains enjoy.again giving donation to fit people,,by suitable fruit to that donation,jivas by union of female and male in semen(shukra) shonitha(ovum?) residing as jiva pair(yugma)kalila-ghana-peshyarbudadi  effects  at the end of nine monts take birth as female male pairs(yugmas).as soon as birth takes place  mother and father  will die by sneezing and yawning!when their bodies  melt like snow naturally without becoming sinners   truth path movers ,and soft behaved  therefore  join heaven.

 

Femles and males born to themby thei atpunya(merit) karmas,born in their fingures  tasting (drinking) rasayanawhich are like breasts of kamadhenu’s  breasts,sleeping in face upwards position (supine position),spend seven days!They cral in next seven days!In next seven days they rise  up and walk.sIn next seven days  they walk easily.In next seven days they will become expert  in all arts!they become vijnanies (vijnana knowers)in next seven days.In next seven days  getting complete youth bodues become added with good features.like this in forty nine days continuously  all parts beautiful  bodiesthey grow up to six thoudsand bow height.once in three days  eating food equal to that of size of yalachi fruit(bore fruit...........?),having healthy beautiful bodies become thripalyopama jivies(lives)very long lived jivies)

 

42)this enjoyment land crossing enjoyments of heavenly world gives joy.here youth will never go off.suitable fruits are reachable(got) for penance. There view produce wonder to eye.njoyment submits love.lover unite without separation for ever.fun of enjoying in manmatha(ananga) rasa  producing fascination in heart indulges in joys.like this in enjoyment earth(bhoga bhumi) which is residence of infinet joys

 

43)forgetfulness got by scented dhupa  suddenly becoming peaceful(end)  that human couples (Srimathi vajrajangha)expired and became divine couples.they  as result of  king’s high donation for fit people(paathradana)  got baahvalingana prayukthavada(as a result of tied arms non loosening joy taste.......?)joy, endless extraordinary love,infinet love(non reducing) .this is greatness of paathradana(giving donation for fit people).

 

44)as a result of sanctioning(granting,acceptance) of dobation , those all four animals took birth there.when it is like this  that donation,acceptance of donation –produced by these endless  punya joy will not produce any happiness tell! Vachana||one day that vajrajangharya  joining with her  beloved(praneshwari),

 

45)”one branch is full of  buds and unblossomed flowers.another is hasaing  bunch of midigayi(immature nut).one tender branch has bent without bearing weight .another tree is pulled with  fruits.see see . is this place of  kamaraja( manmatha king)or chithra shala( drawing  school,picture hall).......?).it is appearing like this!”he told.vachana||he was seing garden filled with buds nuts branches bent with  weight of fruits mango trees .then in sea of skymoving like ship saw aerplane of god   surya prabha.

 

47)”even thanked by high munies seing your feet lotuses our tears are pouring without stop.what is reason?why excess love is soiling in our mind?In past birth there might be relation between you and me.otherwise there will be curiosity of  asking to us?”like this he asked them.vachana||ne among two  of them jyestamuni smiled and told.s”when you were mahabala sky mover(gaganachara)i was your minister svyambuddha!

 

48)after you attained Samadhi(trance)  by your separation i indulged in severe and bold penance.by drying up body through vow died.I first svarga( heaven by name manichula experienced  death of amrendra sukha(joy).vachna||moving from there janbu dvipa’s(Island’s)purva videha’s(east videha’s)pushkalavathie’s pundarikini  ruling character lover Priyasena and to his wise sundari

 

49)became son called prithinkara.he iis my younger brother  prithideva.he is famous penance treasure.we by our penance got avadhijnanayuktha  chaarana character.

 

50)by avadhijnana knowing that you have taken birth here  have come for knowledge(jnana) advice to you.this gives you liberation  without ddelay.

 

51)since you took birth as jayavarma  till now your enjoyment desire has increased.In your mind there is no ‘samyakthva jnana not even a little.samyakthva jnana should be increased.this is suitable time.

 

52)to jiva which is covered by severe forest fire called falseness(mithyathva),if vision fascination is not destroyed  heaven anmf liberation achieving  samyak knowledge will not appear.

 

53) time should come.as thought  guru’s advice should be got.there should be devotion on jinendra.kindness should emit out(oze out).-like this with all achieving materials (means),knowledge is produced in mind.if you have come near shore of family ocean,attainable such  vision grandeur (dristi vaibhava)will cit wicked karma bindage.

 

54)Iknowing that interest in  acceptance(parigraha) is not good,controlling mind  who becomes defectless is close person(aptha).this aptha what he tells regularly is  agama. Meaning of that agama itself is padartha.

 

55)highupashama,love on religion,kindness,sympathy,complete belief –this supreme jina told  parikaras(.means...........?.) is samyakthva.

 

 

 

 

 

 

 

,mudathraya should be thrown. If done like this your rathna called ‘samyak darshana’ will get enlighted.

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jiva,ajiva,asrava,bandha,samvara, nirjare,liberation,punya,sin

mudathyayas-devatha muda,loka muda,mithya muda.

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57)to have doubt in jina told padartha,no desire of enjoyment,not to enquirw defect in muni people’s  body,,by these three methods  foolishness should be left.

58)by weakness by ignorences,not enlighten  defects in in religious people,

Group of families who have sliped from good religious path  to make them to reside in religious path  again,to enlighten jaina dharma  without defects,vachana||these eight gunas(charecters) are  part of samyakdarshana.

 

59)by these samyakjnana will necessarily  get enlightened,,same gives chance to samyakjnana.It brances out expressing  samyakcharithra.

 

60)to swim  this ocean of familyto you this itself is boat.by this you will reach shore(bank) easily.to rise liberation prasada(.upstairs......?)these are steps.

 

61)known by bhavya people(liberation desirers0,,told by jainagamas,,told by me mukthisri hara vibhava (...........?)samyakthva let reside in your heart!

 

 62)brother!without getting even a little doubt  you believe ‘samyakthva’.you being caught in lass form(female form) trouble (danduga............?)and fading(suffering)

 

630hey,daughter,one who believes in samyakthva will not be born in female birth.,In same way will not be born in heavenly land also.will not be born in devathavasas(residences of gods.fruit of samyakthva is extraordinary.you believe this.as result of that you will get  famous supreme posts(paramasthanas).vachana||like this with very much love prithinkaracharya to  to vajrajanghacharya,srimathyarye,to shardularya excetra also to liberation empire,yuvaraja sign suthranugatha(as told in suthras,scriptures) tied kantike in neck called samyakdarshana.

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 Sajjathi,sadgrihasthathva,munivrathadharana,Indrapada prapthi,samrajyaprapthi,thirthankara pada prapthi,siddhapada prathithese are seven paramasthanas(supreme places).

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64)”by samyak darshana” to aghasamithi(mass of sins) Destruction will happen.let it happen to you!let punardarshana happen!”telling like this worshipper of samyakaradhana  that acharya  flied to sky.

 

65)that couples(srimathyacharya vajrajangharyas)saw style(beauty) of sky movement of prithinkaracharya  with their eyes with respect. Vachana||In their mind  as per his upadesha  anugraha buddhi expertise of showing good path(sanmarga),natural friendship relation  on firmly standing in their mind,

 

66)”high penanciers   to enter residence of enjoyment eart movers  is impossible is it not?our ancient punya is very less.,still   making them to come here,,by their great advice it was possible to cross  great sea of family.that munindras feet only are surrendarable to us.

 

67)whe was mahabala previously,as  my dear minister gave advice.highly great they  with love came to correct me.his love is great.

 

68)where we are who are suffering in lust interests?where are peaceful people who have ebraces liberation?like this to munipathi  blessing attitude has been produced .this is wonderful.

 

69)that muni’s base of left hand  base is like in his paryanka(bed.......?) is like red lotus flower.his right hand is  advice giving hand  expresses softness.vachana||like this sky movers  charecters  bead garland of muni both of them wearing in (getting in) in their heart,worshipping (doing upasana)samyakthva without leaving continuously ,palyopamathrayayushya’s end ,as medicines disappear after giving fruit,in reason of hiccps and yawnings left body.and

 

70)like going from one house to another house,like proverb ‘bed where ever pushed’,after getting that much of enjoyments,In  enjoyment land(bhoga bhumi) bodies(gods) ,like  vaikriya bodies,melting disappearing,by greatness of accumulated punya  that couple paircame on eshanakalpa and resided.vachana||

There vajrajangharya residence of sensual pleasure  I sriprabha  vimana

Took birth as deva called sridhara.Srimathyarye by greatness of samyakthva ,throwing femaleship  in svayamprabha vimana taking birth as samanika deva to sridhara  became famous by name svayamprabha.shardulacharya  in chithranga vimana  became amara called Chithrangada.Varaharya  in nandana vimana decorated by beadful crown ,keyura,and bead kundala(ear ornament)became  deva called Manikundala.  Vanararya in nandyavartha vimana ,with ability to attract   hear of divine lasses,became Animisha  by Manoratha  who was able to get  any divine enjoyments wwhen remembered.

Like this with all those assistant

 

71)Sridhara with love on  heaven lakshmi  enjoyed greatly.his beauty was  joyful to eyes and  luxurious also.on his feet pair  amara lasses(females)  curley hairs were  covering.his vast chest was touched by amari’s  hard breasts.Sridhara  at the time of sexual intercourse  experienced much joy  by pressing strongly devaganikas with beautiful lips.vachana one day  Sridhara by his avadhibodha

Came to know kevala jnanothpatthi of prithinkararya.Immediately he along with deva group  went to  high Sriprabhachala which was having many wonders with  never before brightness.

 

72)he worshipped  in various ways prithinkararya  who can remove fear of this world(bhava).he did sthothras in many ways.he bent with his crowned head  and requested

 

73)” prithinkara,shankara,treasure of extraordibary vidyas !by your kindful love I took birth in best caste.experienced joy.

  

74)hey mahathma desiring parahitha(other’s favour) only !when I was sky mover called Mahabala ,covered by false knowledge  along with me   those three ministers what did they become,tell”he asked

 

75)then  produced in mind of that deva(divija),in order to destroy  darkness of ignorance ,that high muni  to cool hearts of bhavya people  told like this.

 

76)”both Sambhinnamathi and mahamathi  in hell added with darkness 

without seing border of sorrow ocean by their bad works  are suffering.

 

77)Shathamahi who is having false knowledge,falling in second hell is swinging.In this culture  condition of dharma and adharma (ethics and non etuics itself is  cause of heaven and hell?”

 

78)by works which we do  dharma (ethics) gets amarendra gathiand asharma(non ethics) gets low gathi(adhogathi).dhara and adharma processes(actions,works,deeds)   in human gathi  give residence to jiva.

79)not to tell false,not to desire other’s females,not to kill,no fascination,to make vast knowledge, carries mind towards  dispassion(vairagya).to obstruct it is adharma.

 

80)eating of  mutton(non veg),drinking of liquors,violence taste,ttastelessness in jina caste,attachment  with prostitute(kulate)-these are cause of family rotation. Apart from these what other causes are there?

 

81)who sends to steal,who makes thefts by himself,,who kills when comesoss fears,he himself killer,one who sends to enjoy other’s females,,one who accepts by oneself,sinner,who gets angry by seing sanyasies(hermits)and saints, and who blames,one who traits(droha) religion,who thinks of trating religion,one who takes liquors(taddy),wickeds all these touch painful all these fall  till touching  painful hell. Names of those are rathnaprabha,Sharkara prabha,valuka prabha,panka prabha, dhuma prabha,thamaprabha,mahat hama prabha.among them

 

82)In  first four hells told above  there will be very high heat.In upper part of fifth  hell also there is heat.In a another part of fifth hell sixth and seventh hell  will get folded by chills.seven hills are of this kind.vachana||again in those hells-respectively

 

83)thirty lakhs,twentyfive lakhs,fifteen lakhs,ten lakhs,three lakhs,as five less  one lakh  -like this hell holes.In last seventh hole(bila) only five hell holes are there..what to tell!vachana||thise hell holes are Indraka,shrenibaddha,and prakirnaka  like this are of three kinds.among them kept in upper  high regions,resembling  honey nests Athiroudra,bibhathsa,and kuthsithothpatthi places Krishna(black),blue,kapotha,leshya bahvarambha,parigrahathva excetra   by bad effects jiva resides  in them.later in anthrmuhurtha food,body,sense inspiration,, talk and mind paryapthies  added

 

84)burnt  flesh  with bindings(kattu?) falling  as though suddenly cut,exploding jumping  as though reaching sky ,kept one upon one(collected) weapons  there naraki falls.on seing him,

 

85)old narakies there  getting angry’pierce him!cut! kill!eat!’they tell.then wicked vibhanca jnana takes birth.vachana||by vibhanga jnana born like that , knowing news(history) of hell ,each ones sectret and mutual enemity causes  announcing telling they in sugar cane rotary grind like sugarcane.keeping heated vajra(diamond) mould,they will melt likemetal.will peel skin while living.while shaking(responding) only peel skin.will pluck eyes while seing only.holding tongue while talking only they will pull  from back head(back side head).will prick heated iron needles  to fingures.In boiling iron heating  vessel(hande)  fry and remove.adding (pushing)in wet skin pump (thidi) will burn till baked..will fry in heated kavalies(thavas)  sounding chatapata.asking to climb thorn clubs prick in front and sides.by burning hand lamps(dondi) probe face.burning ulcers they will wash with salt water!apart from that

 

86)’you who  are  non-vegetarian,eat take’telling like this push his flesh only in his mouth;telling ‘take taddy(liquor)’melting metal rasa will make to drink so as to burn chest.

 

87)’to tell lie is your nature’telling like this will pull his tongue with   pincers(tongs.Ikkala).telling you are very much interested in other’s females(parasthree)make to embrace heated iron  female  doll.vachana||as soon as heated iron  female doll is embraced burning falling flesh,leaking blood,bone detaching from bondage ,coming out fat,dried up tone(neck),sweated face,,closed eye,under trouble(pain) body,fascinated mind,tone of crying,-added with these naralies(hell dwellers)  falling rising running come  and fall in vaitharani river.thar river is  flowing very fast  having gerutree(marking tree) rasa deep whirls,;much fearful  terrific falling in pit of crocodile’s mouth,added with fearful screaming harsh tone is fearful. Cut by saw crocodile’s  canine’sby group of hell dwellers(narakies) becoming red by pouring blood of narakies,red coloured water  waves heritage  is very dreadful

(karaala,cruel,crooked)Fearful appearing crocodiles chewing spilled hell dwellers group’s bones pieces by whitelood produces fear to look;poisonous,hard(intensive),by force of breath of crocodiles,divided into two branch ,in severe water whirls coming floating aquatics(water living animals)is wonderfully fearful.due to poison of throat of serpents(big snakes)coming out from ditches9pits)  on both sides of  banks,,due to  excess  heat of flood of coloured coloured water,slightly laughing total destruction time(pralaya time)severe sun like.    

 

88)”poisonous water is burning.fishes are catching eating.,without being able to keep even a single step,who are our protectors?where shall we go?” like this by illusion asipathra divine garden  hell dwellers(narakies)  will enter  quickly.But there crores of weapons like leaves and flowers  will start pricking their body.vchana||like that sharira(body),mind,kshethraja(place born),parasparodiritha  danujodiritha’( orn due to demons) Called five sorrows getting drowned  in them,there will be no chance for breathing at least even for a minute duration.

 

89) by accidenentally produced fire  emiting sparks  in hell city,side by side lac housesflood flows continuously.by that bones and joints and body  gets loosened quickly.by this pain loudly harshly screaming  hell dwellers  live.

 

90)due too bad odour of monkey,elephant,donkey,camels,fishes dead bodies and all others  are added ,can’t be compared with bad smell of  which hell dwellers  get.this is way of  body of hell dwellers.it is severely fried  tip of  excessiveness of hunda samsthana( region).

 

91)as a result of done bad works ,they will be black and cowards,with harsh tone,with cruel eyes,and rough bodied.

 

92)body of first hell dellers will have height of seven bows and six inches.like this till seventh heaven height of rough body of narakies(hell dwellers)respectively   will go on doubling.

 

93)asanjni, uraga bird,snake,lion,womwn,humnsand wicked fishesrespectivelyone,two,three, four,five,six,and seventh hells they  reside.hey Brahmin you believe this.

(note:jivies are of two types sanjni and asanjni)

 

94)shathuddhi whom you asked first,by his much sinful intellect  pain like this is experiencing in second hell called sharkara prabhe.Sridharadeva who has sympathy towards all (jivies) on earth  by advice of guru  to make him to understand with firm determination went there.

 

95)hey shathamathi,what an intensive your ignorance is!do you know I am mahabala.your ignorance only has made you to suffer(pain).hey sinner,you experienced fruit of sin.

 

96)at least now leaving your severe false knowledge believe in samyakthva.see me and understand.on telling like this shathamathi  undertook holy samyakthva rathna.

 

97)after  accepting samyakthva  shathamathi came out of hell.laterIn Island(dvipa) called pushkarava mandara mountain’s east direction  pragvideha’s   managalavathi   land’srathnasanchayapura’s  king Mahidhara and his queen soundari  took birth as son  called jayasena.at the time of his marriage  Sridharadeva came again and blamed.awakened by this  near feet of yamadhara guru  got indulged in doing hard penance.at the end of life had peaceful mind.

 

97) He attained Brahmendrathva.I thought where is hell dweller and now has become deva.woner!karma is very strong.how many kinds are it’s bents!

 

98)by birth of  memory help  he worshipped that Brahmendra with devotion.one who has no gratitude is not at all real man.

 

99)divine lasses  playfull  white vision only as though has absorbed  sea of longevity  sridhara deva who experienced enjoyment  got down immedeatly  from heaven.

 

100)Sridhara who had treasure called vipula keerthi took birth son called Suvidhi.to see well,to see and like,by likings taking birth in mind , to praise by special talks ,not possible even by Devendra,like this who was like king swan of sukavi  peoples mind’s  lake,by his beauty luxury,treasures.

 

101)added with his beauty – severe  brightness,by fascinating flower bunches,sweet mano tree ,by great brightness  enlighting all directions,as though crossing full moon day moon ,as though emitting summary of family  Suvidhi at beginning of his youth  was attracting mind of those  who saw him.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,like this Suvidhi mahimothpatthi varnana  called fifth chapter(  fifth ashwasa),,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, completed,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

 

Chapter six(sixth ashwasam):

1)    Wealth  and beautiful speech treasure(vaksri) shined rise of Suvidhi.Suvidhi who is bead garland of Saraswathi  got that  treasure and age treasure also.

2)being bound by father  accepted to marry Manorama  who is daughter of  Abhayaghosha emperor and for undertaking rule(rajyabhara).How much jithathma he is!vachana||like this who is residence of extraordinary punya(merit) Suvidhi  and to his wife manorama Srimathichara(who was Srimathi before) svaymprabha deva getting down from devaloka(divine world)

 

3)who was in form of wife only  took birth  in form of son called Keshavanka.is it not?what a wonderful family condition!who desire it to happen like this.tell.(svayamprabha took birth as son Keshava).vachana||again in same country having got tiger’s birth  chithrangadadeva as a fruit of samana punyathva  incarnating from divine world  like suvidhi only who is mandalika  vibhishana  and his dear wife priyadatthe  took  birth as son  by name varadattha.In previous birth who was famous as  varaharya  Manikundala divija(deva) to Nandishena and Ananthamathi  became son by name varasena.

In past birth  who had name of Vaanararya  manohara  amara  to rathishena and Chandramathi by name chithrangada  became son.In previous birth  who was famous as nakularya  manoratha kalpaja to prabhanjana and chithramala  became son by name Shanthamada.

 

4)friendship pf past birth  making  each of them to wander  brought together. All of  them  joining together at one place  for few time experienced joy of  earth world.vachana  ||one day  suvidhi kings  father maava(maternal uncle?)Abhayaghosha emperor  went for feet worship of  Vimalavahana jina.then suvidhi along with his  assistants Varadattha, varasena,Chithrangda, and shanthamada ,along with his son keshava went and  did namaskarams to  lotus feet of jinendrapada.at that time  abhayaghosha emperor  by enjoying taste of  jina dharma  amritha(elixer) in enjoyment of body  became dispassioned(viraktha,vairagya).

 

5)along with one thousand wives ,along with five thousand sons, along with eighteen thousand kings  adventurist abhayaghosha  under took suitable deeksha(Initiation,consecration) immdeatly.

 

6)being bound by  bedies (arrest  rings)  of friendship of lovely children  suvidhi (without leaving householdership) renunciating  white umbrella and high wealth ,with devotion (as shravaka) indulged in jina worship.

 

7)as  tightness bondage of karmas getting loosened ,as love in  lotus feet of jinendra was increasing  by badara (gross,sthula)form not to kill,not to desire other’s  women,not to steal,not to tell false,to suppress over desires(named five anu vrathas(vows))

 

8)to move  defining border of  directions,ornaments, flower,cloth and applications(lepana excetras) to use few only, weapon,punishment,poison, and special foods(three famous character vrathas(vows)),

 

9)In various mass of animals  equal feel(intellect)(to guests)food donation,appreciating  greatness of jina  worshipping jina,to undertake vows(vrathas) with enthusiasm,at the end of longevity  to take sanyasam(these are four shiksha vrathas)vachana|| getting,

 

10) samyagdarshana,anuvratha, samathvi feel saamayika,proshadha vratha(fast),wet fruit, not to accept flowers oath(prathijne),(sachittha vasthu renunciation,avoinding of company of women during day,celibacy,initial(beginning) renunciation, leaving parigraha(aparigraha),anumathi renunciation,udaya renunciation,(uddista renunciation)  these leven house holder nilayas  suvidhi king  attained gradually.adviced by supreme munies celebration of this path  got extended in  earth world.vachana||like this in high charithra(history,chastity) at the end of his life  detaching family bondage  by Samadhi vidhi (trance rule) he left body.

 

12)leventh base which he performed (uddista renunciation)  carried suvidhi  to sixteenth base!therefore suvidhi became achyuthendra.It is a wonder to me! Vachana||by depearture of his father ,keshava  leaving all affairs(newses) of  getting sanyasa   died and became  prathindra  in  achyuthakalpa.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,ss

13)all kings  like varadattha excetra along with suvidhi joined  in god’s world(sura world,divine world).like this divine world  included  by all of them.Vachana|| Achyuthakalpa from base of Meru   mountain six rope distance  above,there with his four assistants  samanika devas , joining with that prathindra , Achyuthendra , as owner of one forty nine vimanas(aeroplanes),surrounded by thirty three thayasthrimsha  gods,having ten thousand  samanika divine army, havingforty thousand body guards,with four world maintainers,elephant,horse,soldiers,oxes,gandharva dancers  called  seven kinds of army,with three parishaths (council or assembly)called inner-middle-outer   expressed by grandeur, eight padhana (chief) devies playful to white eyes as goal, added with sixty three  vallabhikes(wives), grand  having bhru(space between two eye brows) s vision had covered him.

 

14)eight madeviies,   by mind intercourse  gaves him lust joy.like this that deva  due to punya which he had earned  was having so much greatness.

 

15)among devies to each  apsaras(divine dames) group will be there. Along with emitting from vikriya of devies ,devies are also many.it is impossible to me to praise.(vikriya means ability to posses  many forms).

 

16)that achyuthendra  once in twenty two thousand  years  remembers food.once in eleven month  higher than fragrance of surige  breaths.

 

17) to that achyuthendra  twenty  two ocean’s  longevity,body height will be of three mola.by knowledge of jinagamas becomes still big.what is great in it!

 

18)all dirctions divine world  were added with brightness of five beads ,was shining by many vimanas. His body brightness  was beautiful by shining of  natural beadful  ornaments.his court(asthana) was recreating  by  melodious singing of  divine lasses.like this achyuthendra  experienced divine enjoyments Amritha rasa with love.

 

19)endless like ocean,indicating his  longevity and enjoyments  are decreasing  face of achyuthendra became brightless.It was higher than  mlanathe(gloom,languor....?) of  mandara garland.

 

20)meditation of lotus feet of jina  filled his mind. Divine lasses joining hands(doing namaskarams)   were seing his face only.on seing achyuthendra  left world.like this  he went from there jambu  Islands(dvipa)  purva videha’s  on bank of seetha river, in pushkalavathi land  pundarikini city,

 

21)In Indragiri performed by god ‘s group(amarendra group) janmabhisheka(birth abhisheka),at the time of becoming emperor  for rajyabhisheka(kingdom abhisheka)  as though has taken vow as son of vajrasena-srikanthe’s son having beauty of manmatha   by name vajranabhi  ,became enthusiastic.vachana||again to that punya couples previously told shardularya  varadattha chara samanika  varaharya , chithrangada  samanika, nakularya shanthamadanachara  samanika  respectively vijaya,vajjayantha,jayantha  Aparajitha  names  took birth as four children.In previous life of vajrajangha  his minister-purohitha-army chief-chief shresti  mathivara,ananda,Akampana,and Dhanamithra  assistants  In adhogryveyaka  as ahamindras  took birth.they got down from there subahu,mahabhu,peeta,mahapeeta  called  names took birth in the same couples and became  brothers to vajranabha.Srimathyarya svayamprabhadeva births keshava chara prathindra  came and took birth as son dhanadeva  to  kuberadattha and Annthamathi who were rich merchant in town,more richer than Kubera.

 

22) In that birth  as fascination bondage  one arrest bangle(bedi) got attached.

It strengthened further  attached as weld.at end like vajra smear  became very hard.like this  each one among them to Vajranabhi  as a result of friendship of births and births  produced more love. vachana||like this as centre to beauty of vajranabhi ,as residence to vilasa(grandeur),as supportive to valience,as goal to knowledge,as residence of brightness,as residence of valience  grew.by knowing fitness of  his son  vajrasena  king  became very happy.

 

23)my son became  efficient to bear responsibility  of carrying burden of state which was through earth system(bhu mandala).thinking that he is fit for this  responsibility ,added with wonder performed pattabhishaka(throne ceremony) and gave responsibility(kingship).decission off king became like sword taken out from sheath.later lokanthika gods came  and appreciated him.like sharpening (like holding saane)diamond  ,mind of vajrasena king  matured to parishkramana kalyana.he in mango garden, along with thousand kings  facing towards north ,as though cutting burden of karma  pulling his mass of hairs  indulged in penance.on this side vajranabhi  chased back of enemy who came to attack. Vachana||

 

Like that Vajrasena,who is guru of three worlds ,while whole earth was praising stood in yathyashama.This vajranabhi stood in rajyashrama .If munindra indulged  in penance performance(anustana),this king was indulged in  rayanustana.If that munisha wa interested in mumukshu vritthi(mental attitude,thoughts),this earth lord(king) was interested in  ksathriya vritthi.If that muninatha indulged in thrigupthi ,this kshithindra(king) indulged in manthragupthi(samalocgane,scrutiny,review,study).If that penancier  wins parishahas,this bright won valients.sIf that great yogi follows charecters, this great enjoyer (bhogi) maintained earth.In that muni’s  mind house if dhyanachakra arises ,In weapon house of  this rajyashrama muni(king) chakrarathna took birth.If in that muni emperor’s mind  three rathnas enlightened, In this all emperor’s house fourteen rathna’s enlighted.If that muni  kevalajnanothpatthi is produced ,in this king’s treasure of whole empire happened.to that parameshwara  Indra excetra  do namaskarams to this king all kings  did namaskarams.to that thriloka thilaka if divine tones were heard,to this kulathilaka(king)  drum sounds  of victory heard.If that muni  high  hit (ghathisu) karmas,this king  won six continent state system(rajya mandala).If that muni high was added with thirty extraordinary enjoyments,this purusha rathnakara was added with dashanga(ten parts) enjoyments(bhogas).

 

25)dhanadeva(who was srimathi,previously)became house holder rathna.earth lord vajranabhi   experienced  enjoyments of earth  well.at end to this samskrithi enjoyment brought  dissinterst(nispriha,unaquisitive,dispassiuon).grandeur (bhavyathe)  carried this punyajiva  till he became place(aspada?) for natural bliss.there was no chance for any obstacles.vachana||like that turning face away from sense objects

 

26)”by  winning this  six continent  earth   what is to be achieved?what is to be achieved by enjoyment  experience?what is to happen from relatives? What is to be got  by  surrounding family relatives?what happens from all these is only upsetof mind.I will not be caught by difficulty undergoing ignorance(dullardness).” Like this to get permanent richness  his mind became much interested.vachana||deciding like that  keeping earth weight(burden) in his elder son ,at source feet of his guru

 

27) along with five thousand children,sixteen thousand   crown  bound (makutabaddha) samanthas,fifty thousand wives.with dear eight brothers, with real assistants  house holder rathna  dhanadeva, vajranabhi  undertaking real form  nirgrantha(.............?) form became famous.vachana||how this is:violence,false telling,stealing,abrahma(lack of senses  control),acceptance(parigraha),added with renunciation of of these five maha vrathas(great vows)

 

28)while walking,(erya),while talking(bhasha),while eating(eshana),wile taking and keeping (adana nikshepana),in renunciating  dirts(uthsarga)taking care of oneslf  so that that jiva violence will not occur,including in these five samithies that muni became famous.vachana||and in twenty eight  mula gunas(basic charecters),sin utthara gunas(84 in number), progressively (uttharotthara) getting famous,

 

29)taking mind speech and body under control ,being protected by three gupthies(thrikarana gupthies)protections, became famous as muni.Is it possible for  gupthiless  to  win karma enemy?vachaba||again decorated by eighty four lakhs  charecters beads ,residence of eighteen thousand sheela rathnas,who has left fifteen pramadas(mistakes),became.

 

30)previously  he was holding only one bow while he was king.after becoming muni  he held ten bows(dharmas) .this is wonderful!this looks wonder to me!forgiveness,softness(mardava),arjava ,truth,purity,control,penance,renunciation(thyaga)akinchanya,celibacy, paryaptha accepted ten these dharmas(held ten bows).sakara nirakara gath  anashana(fastings) first vow(vratha),starting form one gulp(thutthu) reducing food quantity till one rice grain  second vow called Avamodarya,in such places ,such and such a person should stand then only stopping,this is called vritthi parisankhyana(third vow),to leave milk,curd,ghee,salt,oil excetras rasaparithyaga  fourth vow,no female no males no neutrals,no  animals,residing in lonely places only  vivikthavasacalled fifth vow,indulging follows sixth vow called kayaklesha.

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31)though sun rays are surrounding  like fire garland around, those high penanciers,standing firmly like stone  lifted up as though in shadow of white umbrella  he was pleasantly.

 

32) hitting falling rain, roaring cutting blowing storm,exploding hitting thunderbolt, all these are fearful in deep dark ,as though wooden man penancier was at base of tree.

 

33)though body   whitened like expanded(spread) cotton,though snow has covered  like spreaded cotton,like telling this body is not mine penancier undertook lonely living  bellavasa.

(note bellavasa means standing in river in winter  and doing penance.)  

 

 34)along with six Abhyanthara penance like atonement(prayaschittha),politeness,vyyaprithya,self study(svadhyaya),meditation,vyuthsarga ,later indulging in twelve penances,winning twentybtwo parishaha,leaving ganadhara gana, walked for some time.lter  to disturbance(kshobhe?..........?) , causes of punya of thirthankara , bringing sixteen feelings to mind,produced from that  intellect,penance,vikriya medicine,rasa ,bala.aksheena ,in seven kinds of ruddhi joined.

 

  Later produced by mohaniya(fascinating........?) karma removal by extraordinary purity rised and upashama grade.after completely removing fascination produced,getting  yathakhyatha charithra treasure, standing in his place engaged in penance.after  some  time,at the tip of sriprabha mountainby prayopagamana vidhi(rule) ,in parts of body only small bones remained.but in mind had believed boldness only.

 

34)sun liht  chills hunger becoming strong ,trouble of biting mosquitos,thirst,hiting thunderbolt,swallowing big snake(serpent),attacking tiger,-in all these troubles penancier got indulged his body.As though In body there is nothing which is reactive, firmly, stood with concentration.In this  way he got likings of yogishwaras.

Like that standing in penance,,temporal(non eternal) excetra  by memory of dvadasha anuprekshe,having matured mind second time also rised upashama grade(peak).later indulged in four kinds of shukla meditations.,leaving past and future matters,and by addition of  viryavidhivyanjanas produces leaving pranain panchanutthara vimanas  at highest tip in sarvartha siddhi became ahamindra.That vimana  was as vast as jambu dvipa(island).

 

35)when there is still twelve yojanas  to top of that world,at the tip of sixty third layer,like rathna kalasa there is sarvartha siddhi.It gives joy and good.

 

36)that is blue colour earth bottom.like garland of  new flower stars ,residence of rise and fall.that is like side house of liberation..like swinging pearl garland.

 

37)there gathered ahamindra’s body brightness reflection reflecting in walls of that  vimanato see resembles second heavenly world composition.It’s high amazing deva and devies(gods and goddesses) ,in born bed ,before period of one muhurtha undertaking paryapthi,

 

38) free from defects of dhathu,mala (stool),without nail mustache hairs,added with brightness, having complete youth and ood features he got mind attractive  form(beauty).

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39)as though washing alum (sphatika0doll with amritha (elixir)divine of one mola sizeby beadful ornaments like kundala(ear ornament),crown9makuta0,bangle(kadaga) excetra ornaments  novelty(bedagu)  had got luxury(vilasa).

 

40)to all those who were there to wear there were non-drying  piece of garlands(dande).beautiful divineclothes  were attracting mind.when it is so there was no other go than appearing drowning in joy to them.

 

41)though they were residence of anima excetra eight charecters(siddhies)All divine world high ,world supremes remaining there only bow head to  Ahamindra.

 

 42)good feelings  and by effect of shukraleshyas  bodies of life community there , get  brightness like white lotus.what peculiar is effect differentiation!

 

43)once in sixteen months and fifteen days ahamindra leaves breath.by nihpravichara  ahamindra experiences all joys.

 

44)thinking company9assocation) of female is joyful ,family holders  are jadas(inerts).it produces tiredness to body.by rethassu-rajassu  union,like this beautiful only to outside view.

 

45)therefore the joy which is produced  within oneself itself is real joy.which is not so is not.what takes birth by thing is thing only.If it gets destroyed  this will also gets destroyed .will not increase?

 

46)to that heavenly joy nothing other is equal.It is little less than liberation joy  only .to say like this who can describe joy there?

 

47)once in thirty two thousand years  ahamindra remembering in mind by eating high amritha food  gets cooled.like this he lives there for  thirty three ocean years time(duration) .

 

48)Dhanadeva and his eight youner brothers taking birth as Ahamindra ,joining with them eats sweet fruits of kalpavriksha   of punya of previous births.

At that  time on this side,meru mountain itself shining as his centre ,having signs of jambu trees,in between  Islands,in middle of bharathakshethra  there was madhyama knanda.there main and vyavahara  named two kinds of times.among them without beginning,middle,ends

Having  behaviour itself as  feature,,cause of conversion of effect material ,world anf sky region pramana parinamaddu(.evidence effect.......?) ,impossible to be guessed by people like us,seen by god only is main time.vyavahara time is produced bt main time only.it samaya,avalika,ucchvasa(inspiration),sthoka,

 Nimisha,nalika, muhurtha,day,paksha(fortnight),month,season9ruthu), ayana,samvathsara(year), excetras  method is added with increasing count.It by  body’s power longevity  body size,growth, and degeneration(reduction)will get names of uthsarpini and avasarpini.

There each each having crores crores pramana(size,quantity) sushama sushana,sushama sushama   sushamadusshama dusshamasushama  dusshamaand athidusshama  names six  parts.first in avasarpini in utthama  bhoga  bhumi sthithi(better enjoymentearth condition)s,four crores crores  oceans  quantity(pramana)there will be sushama sushama time.In madhyama bhoga  bhumi  sthithi(middle enjoyment earth condition) crores crores  oceans quantity shshama time will be there.In jaghanya bhoga bhumi sthithi two crores crores oceans quantity sushuma dusshuma  time(period) will be bthere.successively(in anukrama)there people will be six four and bows height.they will be having longevity  successively three and one playas.they leaving three two and one day eat bore fruit,thaare fruit,and amla(nellikayi) size food.that is useful for  males and females for enjoyment.Jaghanya bhoga bhumi’s  last palitha’s one by eighth part remains.then.

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49)accrding  donations to enjoyment earth(land)better,medium,low  charecters are produced.to those which give begged enjoyments i gave to those,I gave to these this intellect(thoughts) was produced.like this giving first later kalpavriksha trees  which saw front and back  became equal to other kings. (note:one should not have pride after giving donation)

 

50)these kalpavrikshas first gave  all and then became jada(inert).with pride and boiling even though gave to this eart ,to it aviveki tree(ordinary trees) tree doll giving  donation will it be equal?

 

51)enlighting without reducing ,brightness reduced brightness of jyothiranga kalpavrikshas(one among ten  kinds  of kalpavrikshas.it gives light)  also reduced.when donation character is spoiled brightness(thejas) also reduces.what is speality there?

 

At that time  in evening of ashada month full moon day  both sides of sky  were added with shining.sthen walls called directions,walls called chittha  of those who does not have bhogabhumies(enjoyment earths,lands),simultaneously  got added with shining.time king(kala raja) to enter house called world  kept golden kalashas(holy vessels)pir by sindhura of  beauty called full moon day appeared like two reddened  balls(sun and moon)

 

52) like  two golden bells  tied to elephant called sky,likeappearing burning  in sky sea(badabagni) sun and moon rays appeared.like this seing them feared 9people) in enjoyment earth(bhogabhumi), one wearing shining crown and kundala(ear ornament),who was shining by brightness of various ornaments,.by excess of his brightness who made  sun planet inferior(low),,by practices done  in various births  appeared avadijnana ,who was having sense of time,,who was having height of  more than one thousand eight hundred bows ,who was having longevity period of  one tenth of  one playa time  first kuladhara  called prathshruthi.

‘As jyothiranga kalpavriksha spread moon light,these bright form sun and moon were not seen. Up till now.what is seen here itself is jyothirloka.sdin’t fear.they won’t produce pain to  mind’-like this feared minded aryas by amritha like words  consoled prathishruthi.

Innumerable crores  years long prathishruthi mnvanthara  on closing,who was having height of one thousand three hundred bows,who was having  longevity of one tenth of playa  second manu  or kaaladhara took birth.then,

 

54)In sky stars  filled up like buds censely ,on seing  regarding aryas who shaking continuously  jnani  sanmathi kuladhara  told like this. 

 

55)to this sun amd moon system also  there is rise and sets.star groups seen  from  here   have filled sky.why do you sorrow for this?.as he produced  reality knowledge to people  that Manu came to be called sanmathi.he after innumerable   years of long time   whe£À  that manvanthara came to an end ,who was having height of eight hundred bows ,who was having innumerable number of years  longevity  thjird kubera took birth.In his time,

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56)at that time filled up around  animal mass  whe started to violate together,to fearful  arya people  this mahathma taught how to control them.

 Therefore he was kept name kshemankara.after him after long time passed  having  body of height of seven hundred seventy five bows ,who was having one thutadutha  duration longevity  fourth kulaadhara took birth.when animals started to violate  using big stick excetras ,teaching protecting method, got name of kshemandhara.

From there next  after passing of many crores of years  having body of seven hundred  fifty bows of height ,having longevity of one kamala,lotus faced fifth manu took birth.

 

57)related  to right of  kalpavrikshas region  for border dispute cause , people of that land  fighting with each other  situation ,solving border dispute  between them  got name of seemankara.

After him after many crores of years of time  having body of seven hundred  seventy five bows height,having longevity of one kamala  having lotus like face Sixth kuladhara  took birth.again indulging in border dispute  scolding arya people  fixing(marking) fixed borders  came to be called seemandhara. After many crores of years after that great mystic(mahanubhava),having height of seven hundred bows ,having one kamala longevity  lotus faced seventh  manu took birth.

 

58)Aryas were not able to walk the distance between forest and kalpavriksha region.he worried about this in mind only,he taught how to tame elephants and   horses nd to use as vehicles and became  to be  called vimalavahana.

After passing of innumerable number of years  after him ,six hundred seventy five  bows height ,having one lotus longevity  eighth manu took birth.

 

59)as it was wonderful to see the face of children only  rarely,aryas were worrying.to Arya people he clearly explained by words  it’s form which is naturally natural and came to be called’chakshushma’.

(note:at that time parents were dieing quickly before seing face of their children)

After him after passing of some time having body of six hundred fifty bows,having longevity of one lotus(nydile) nineth manu took birth.

 

60)previous to this due to lack of individual name  collectively in group were called Aryans.later thinking  that it will be difficult  for business  unless there is individual name ,he brought into custom of keeping individual names.he got name Yashasvi.

After him  after passing of many thousands of years having height of six hundred and twentyfive bows  and having  one lotus long longevity  tenth manu took birth.as he practiced system of making children to play by  showing moon  he got name of Abhichandra.safter passing of many thousand years  having height of six hundred bows and having ten thousand years longevity Eleventh manu was born.

 

61)as sun and moon were brightless  when snow rain came ,on seing  this to feared people  chandrabha  consoled and told ‘not to fear’andincreased their knowledge.

After passing of uncountable number of years having body of five hundred seventy five bows  height,having ten thousand years longevity  twelth manu took birth.

 

62)covering whole sky rain fallen from cloud  uniting flowing flood  in between hills and hills  filling up like small  sea as people were seing all earth bottom filled with water!

When world was transformed into karma bhumi(work land) tributaries,sub seas,small hills  rised becoming prominent.then  he taught how to rise hills through steps ,by boats and theppas to cross lakes .

 

63)this is way of work land(karma bhumi).now it is appearing predominantly.greatness of enjoyment land(bhoga bhumi).explaining like this  this manu got name of .pruddeva  and became famous in world.

 

64)famous and fearless  and having limited  longevity ,kindful,having body of five hundred fifty  bows  height body  thirteenth kuladhara  took birth.vachana|| thirteenth kiulsdhara taking birth,

 

65)In mother’s womb  covering around tender kids, taught removing  method of  uterus membrane .this mahathma(great soul)  got name of Prasenajith.

 

66)having white fame as moon ,high in his family ,kindful,having body of five hundred and twenty five bows ,who was like sun ray making to blossom  lotuses called scholars,

 

67)he was called mine of joy(happyness).he was having longevity of punya koti.as he taught method of cutting umbilical cord  of children  he got name Nabhi.

 

68)natural bead fixed(laiden)  ornaments, by brightness shining excessively  Nabhi was like Meru  added with  sun moon and stars   enlighting  day and night. 

 

69)In both feet of Nabi  scrocodile,river,fish,turtle,moon,sun’s  marks were appearing ,all living and non living  were appearing as though  doing namaskarams.

 

70)among manus he is fourteenth is true.but he became first among them.-like this he was centre of character  masses.

 

71)rainbow itself is bud’s festoon(thorana),group of cranes only is line of kalashas  coming in front with beauty,their tone itself is instruments play-like this black clouds farmers  families  with love cleaning sunray’s dirt  covered land  called sky.

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720tone  of new cloud became sound of drum,shining line of star itself isflower garland,beautiful cloud itself is coming like wave avasarpini  time which came with attractive dress  like dancer,dancing in sky stage everywhere –dance of actress called lightning became beautiful eyefully!

when at the time of degeneration(reduction) of kalpavrikshas ,as aresult of fallen moderate rain paddy,,paddy which comes within sixty days,jower,wheat,navane(millet),saave,haraka,baragu,thil,agase,Bengal gram,horse gram,green gram,uddu(urdal.),rajamashe,alasande,thor dal,avare(beans............?) ,kadale(Bengal gram,putti)kusube,cotton,musterd,jeera,kotthambari excetra  which are causes of  people for living various food grains grew by themselves.

 

73)though grown and leaned ,thinking them as grass people’by eating what shall we satisfy this troubling hunger’came to nabhiraja  who was famous as end manu.

 

74)those  people who came with  humble face told like this:’lord,without giving food kalpaavrikshas have stood like log of wood,our bodies have got  baked  by burn of hunger,how we have to live?’

 

75)’without food it is impossible  to live,we  have no other route.Inform us way of living:otherwise here only on your feet  we will leave pranas (lives) together and die’.

 

76)when requested,don’t be afraid,like this  by his amritha like pearls ,removing their fear, by hands like red lotus gave fearlessness(abhaya),nabhiraja told.

 

77)’don’t expect previous courtesies  in kalpavrikshas;to that tree these trees have no such capacity:mango trees added with matured fruits themselves are  kalpavrikshas in this epoch. Fruits of these trees can be eaten.’like this luck riser he compared them and showd.

Showing like that,fruit given plants,many grains like paddy excetra  purifying by knowing moderateness(hada),doing kana(........?),separating grains putting in groups(masses),protecting,making(cleaning) rice,baking in different vessels,ghee,salt, milk curd excetra vyanjanas(edibles........?) decorating ,and to eat according to capacity he taught.apart from that cutting sugar cans grinding in rotary  method of getting juice also he taught.

 

78)In this condition where there were no enjoyment lands (bhoga bhumi).still nabhiraja  by kalpavrikasha form trees  some how protected  people!

 

79)to Nabhiraja who was called manu,kulakara(family maker) and high family  born bending (wabling)like creeper,lotus faced and  shining with brightness of luxury and beauty  equal to rathi  wife,

 

80)called Marudevi;beauty of all sky movers,human,gods(divine dames)fate uniting with love ,in shape of this female  fate had  made her to stand.apart from this how shall I appreciate her?

 

81)brightful  flower like eye like  chamara,beautiful eye brow creeper like flag,giant breasts like ggolden kalashs-like this that wife’s parts were mangalakara(good making)  and beautiful  manmatha’s signs.

 

82)prideful cuckoo’s  tone’s  that wife’s moon face’s moon light  ,fearing to enlighten  dark  as though united and hided ,slow walk’s  that beauty ‘s black  hairs were luxurious.

 

83)having kalasha like breasts ,exploded from face brightness  one drop only  beautifully shining moon.her vision of angle of eyes were white and black lotuses   gardens!

 

84)flower bunch of manmatha garden,sea wave of lust,decorating plate (board) of prided elephant’s ,-totally kama lakshmi to be called madalakshmi(pride lakshmi),having walk (gait)of prideful elephant marudevi was fit!

 

 85)face to lotus,eyes to  petal  of  nydile,mass of hairs to peacock’s feather,thin nails to kedage  blade(esalu),eye brows to rain bow,line of teeth to pearl,- without teling these resemble  by doing vow(vratha),to compare with useless things like lotus  am I so much dullard-this is beauty of beauty.

 

86)as per mandate(order) of Devendra all gods mass uniting celebrated her  marriage with  great grandeur.when it is so which female  has done this much punya(merrt) ?

 

87)caught in between  arms of Nabhiraja who is centre of world lakshmi’s brightness   in existence of  Marudevi got hundred times more shining.

 

88)beautiful  narudevi’s moon face  shining  eye angle(kudi,bud) vision  though amrithaful,by black of eye brow  cause of rise of beauty and  lust state(lost empire)!her beautiful smile moon light  spreading to king’s eye   if brings success  what if,will disturb his mind sea!

Like this this husband and wife by mind treasure added with  mutual love  were resembling divine couples.In  this holy earth  by punya of messenger of  about to be born thirthankara  in future ,being invited  Devendra came.

89)uniting together all dispersed houses of human couples in one place, even divine worlds and naga worlds are not equal to value of one mansion  of this city.like this,shining by pancharathnas  added with houses  one city Indra created.

 

90)to enlighten  pek rathna rays of  meru mountain Sun path sky itself is  rathna mirror.In that  Indra’s city was appearing  like shadow of that city.

 

91)like hair mass of that city beauty residence of bees group,added with beautiful figures,garden surrounding  shines like manmatha’s gaurd.

 

92) Added with bees   parrot female parrot,cockoos divine trees according to order of Indra  came here.when it is so  to praise that garden is it not beyond my ability?

 

93)jhenkara of melodious bees,and singing of cuckoo.garden of sala trees,beautiful thilaka trees,beauty of garden  having delicate creepers were doing even beauty of beauty inferior(low).

 

94)craving for friend female parrot,talking (chatting)parrot,sucking nctor(makaranda)  singing female bees and singing cuckoo’s kala kala tone ,love conversation of divine couples  reduced.

 

95)rasaful mangojuice’s flow by treasure of pond  pouring many many water houses,,when they are there  to divine couples produce  lust intensity(intensively).

 

96)shining red colour  new buds of ashoka tree  in garden,like obsession(gilu)

Engaged in plucking flowers  divine lass’s  fingures  red only  is felt as though has covered there also.

 

97)today by liquor thrown by lotus face of Indra’s wife  bakula trees buds blossomed.at that moment only  by severe fragrance of flowers  directions attracted bees group.

 

99)Parijatha tree carrying  buds bunch as though carrying harake(blessings,offerings)to become ear ornament of Indra’s wife Shachidevi  felt special to matter of beauty.

 

100)In Suragi tree parrots and again returning to it rajakiragalies(rajakeeragaligalu..........?), kid bees doing jhenkara as though praying for seperateds(virahies) and cuckoos in between buds and cuckoos coming for that.

 

101) drops of waves of sarayu river,pollens of cardamom and clove flowers,carrying  spreading hairs of females in tree garden air blows.

 

102)reddened by  pollens of  red lotus mass,,shining by pure  gold brightness,melodiously singing bees andadded with singing of birds ,filled by peculiar leaves-sorounding three  kandaras((cavern,glen,hollow)were three  golden dabu(ornament around waist) of lass called city.(nagaravemba vanithe).

 

103)at a distance of  four bows  to those three kandakas ,by bright of rainbow ,by enlightenment of pancharathnas(five rathnas) town’s fort wall was shining.

 

104) stretching upto tip of sky high  dooms(buruju) flags group,as  no need  of  sun rays come,light here only is enough. Like telling what is work to it(sun rays) here ,golden wall standing across  has got shape of ruling of krithayuga.

 

105) hen fort wall’s  green-blue mixed  mass ray spread  illusing as rahu  with fear thinking for long time  sun moves slowly.

 

106)to two dooms to each doom  one one tower;they added with beautiful    green bead festoons  was like face of lass called city.

In that Indra as thread holder(controller) and  formed gods as carvers(sculpturists),mangalakara(good doing) in all ways, square shaped  all secured palaces,like scriptures of metres(chandas shasthra)  various designs sloping upstairs,,like nandi cup flower added in  parts of Nabhiraja,,by beautiful  that flower shaped mansions,like kalasha mirror kept reserved for  to be born vrishbhajina’s  janakalyana(people welfare), added with holysvasthik shaped  beads upstairs,,  by square shaped jagulies(stone stage)  in squares where  various kinds of streets meet ,to appreciaters(hogalubhatas)  like earth having  chinthamanies,to singer’s mass like gandharva land,to punya(merit) people

 Mother land, to lass’s  called city for walk was like high ornament.

 

107) palace was shining.I has severe greatness of  vimana of devendra ;has seven upstairs;above silk flags were  flying; surrounding it  there were mansion’s of  of manikya,there were heightful seven upstairs(seven storeyed building.................?),In many high towers  shining bells and golden kalashas (holy vessels)  were shining.

 

108)to high city formed like that Indra,as it is impossible to win by enemies groups,as it was having many mansions  saketha,as it was having people with politeness  ‘vinithe’, next as it is going to have many skills(koushalas)

 ‘sukoushale’, kept names;later doing pattabhisheka (throne ceremony) ,along with marudevi who is throne queen(parrada qeen),,built empire.made all people to follow orders of nabhiraja.afterwards by flowers given by kalpathrus ,fragrant ornaments  he worshiped.He was having interest about  coming down of Adideva  from divine world(god’s world).

 

108)’devendra himself has made throne ceremony(pattabhisheka)  to me.to become my son marudeva is coming from heaven.therefore I have become residence of family joy’with this enthusiasm in  in mind lake of good poets moving  svan (hamsa) Nabhiraja was happy in Ayodhya.

To dark mass called karma(work,action,deed) destruction,to dhrama win, to defect roup heavy failures,by various kinds   producing first  ,later to politeful people group  added with intention  of  fulfilling all  desires, In panchanu utthara vimana ,by top most  vimana  sarvartha siddhi(all fulfilling),darjness or ignorance  making away  samsarasarodaya  adideva decided to come.

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(NABHIRAJA RAJYALABHA VARNANE)

,,,,,,,,,,,,,,,,,,,,,,,,,,,SIXTH CHAPTER COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

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(UNDER CORRECTION)

ADIPURANAM:PART 4(CHAPTERS 7 and 8)”

Chapter7:

1)this is residence of treasure,central residing place of Nabhiraja,thinking like this to incarnate in Ayodhya,having mathi,shrutha,avadhi called  three knwledges(jnanas),who produces happiness to bhavya people(liberation desirers) bead garland of saraswathi, purudeva thought.

 

2)’to make epoch(yuga) newly new Krithayyuga and to give enthusiasm to Devendra group  always to give a chance to purify this dharma(religion),you grace’like this with politeness  lord of all siddhies, saketha by it’s stretched rm’s of  high flags   as though calling shined.

At that time only Devendra purudeva given last entrance of  mothr’s womb(uterus) came to know by avadhi jnana.when there was six months for that 

 

3)’without delay you  starting from today only  in Ayodhya  pour golden rain ordered devendra.Kubera undertook that with devotional feel.s

 

4)apart from that decorative to kulaparvathas  residing in lakes like padma sri hi ,dhrithi,keerthi,buddhi lakshmi called six people   by it’s(their) charecters By bead decorations  to decorate  jina’s mother  Soubhararmendra appointed.

 Beginingless endless  jina temples  got beauty ruchaka mountain’s east direction vaidhurya kanchana kanaka Arista diksvasthika  nandana anjana  mulakanga  named in eight peaks  moving  vijaya jayanthe aparajithe  nande nandotthare  Ananda Nandivardhana called  eight digdevathas(direction goddesses)at the celebration  of  birth of Adideva  geting decorated  to  hold   golden kalashas(holy vessels)  were appointed.that kuta’s  east direction’s place Amogha Suprabuddha  rundra  vimala ruchaka  ruchkotthara  Chandra suprathista  named eight peaks  playing Suprathistithe supranidhi Suprabuddhe  yashodhare lakshmimathi,keerthimathi vasundhare chitthe  named  eight digvanithas(direction lasses) to wife of Nabhiraja marudevi  to bead fixed mirror  appointed.to west direction of that hill  special Lohithashva jagathkusuma  padma nalina  kumuda soumanasa  yashobhadra  sarvathobhadra named moving eight peaks  Eladevi suradevi  prithvi padmavathi  kanchane navamike   seethe bhadre  named eight digvanithas(direction lasses) to mother of Adideva as gayaki(singer) nayaki(heroine)  in order to hold beautiful pots(koda, vessels) appointed.that high mountain’s  north direction  country sphatika  Anjana  kaanchana, rjatha rachaka kundala  sudarshana called,residing in  eight peaks   lambushe chithrarekhe  pundarikini  varuni  Adarsha  sri hri dhrithi called eight people  appointed to blow fan(chamara). Along with residing in east region of vimala  nithyavaloka  svayamprabha  nithyodyotha  called four peaks  seen  chithra kanakachithre  thrishare  suthramani  called four  vidyuth lasses  in that vilasasagare living region  beautiful to eye  shinning thala thala  highly beautiful  bead mirror  to enlighten and keep  appointed.In middle of  that hill directions

Middle  vydhurya ruchaka ruchikasye  Ruchikanthe  ruchakaprabhe  named four  direction lasses  mahatthara devi,along with that mountain’s high  rathnakuta  Rathnaprabha sarvarathna  rathnocchaya in directions  middle peaks  kondatadindiruva(.getting appreciated........?) Vijaya Vyjayanthe  Jayanthe  aparajithe  named  vidyuth lasses purandhriyas  to thirthankara kid  for jathakarma  Garbhashodhana  excetras, females  appointed doing secret works  he appointed.      

along with residing in other mountains  malike malini  kanakadevi kanakachithra  Pushpachulike malathi  Suradevi  Thrishare excetra  other divine ladies  for various kinds of works  Soudharmendra  .due to love in dharma(religion) told;like that only all of them came  and srarted work.

 

Filling up love in mind  to feet pallavas(paada pallavas) when namaskarams was  done  that divine lasses head hairs  creepers flowers what a beauty  they got!

 

Like that group of divine lasses  appointed by great divine lasses  understanding mind of jina mother  through their own works  were serving.

 

5)worn   ornaments  beads’ dashing  emiting above shiines like umbrella.like this, divine lass  holding umbrella of pancharathna  was attracting mind of those who saw.

 

  6)hands and face’s beauty feeling fine,beadful bangle’s kala kala tone  hearing melodiously ,by beauty emiting,blowing  fan(chamara),one godess hamsini  was like  moving creeper.

 

7)from her moon face how  this golden lotus has blossomed.the whole world is appreciating divine lass(beauty) holding peekadani(spitting vessel)  Of golden lotus shape.

 

8)by her red lotus like hand skill ,like buds covering bees, covering jina mother’s curley hairs   combing lass was beautiful.

 

9)removing enemity between ,like seing mutually each other ,lotus faced  in front of Marudevi  a divine lass held mirror.

 

10)reflection of hair joining in her resembling her famous art  shining  very much  that bead mirror was  reflecting beauty of  moon only.

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11)to paint  this feet  lac(aragu),ornaments to wear,silk cloth to wear,piece of carland(dande) to hair,without laziness(hesitation?)Amari appeared like kalpa creeper.

 

12)green shining of betal  leaf  filling in hand another divine lass  when gave thambula(pan) to Marudevi by bud of delicate creeper  appeared as though a parrot is flying.

 

13)by their ornaments and dresses  to bivine lass group  like sword removed from  sheath  fearful beauty as though produced  covering  soft speaker  Marudevi  divine lasses only became bodyguards.

 

14)held in hand  peculiar sticks shined by creepers  few divine lasses  by their very beautiful index fingures only  became warning(cautiousness) giving  door keepers.

 

15)making sound kala kala divine lasses,doing jhenkara in eyes only  their eyebrow playing  technique(hand skill) of kama’s(manmatha’s) arrow resembling attracted very much.

 

16)special notes (svaras)  expressed abhoga  alankara(decoration) rythmbound,gathi(movement) raga(tune) vinyasa(design)  brightnesses extending   emiting ,  as though singing divine lass gargling amritha,spiting it was appearing.

 

17)In king’s court(asthana)  thatdivine lass’s singing honey rain is droping,dizling of amritha is pouring ,rasa flood is flowing  these exclamatory talks  those who heard were telling(emiting).

 

18)movement(gathi) design(vinyasa) seals(mudras) ,soft steps movement,and notes joining   as though got decorated.like this dancing divine dancer’s  made Marudevi to like.

19)when amari danced  saliva .lust rasa(juice),as though spilling  in breast  like beauty filled buds  that shaking of paired breasts  shined.

 

20)It’s tone along with intoxicated bee’s  soft sound ,along with  manmatha’s golden  bow, competes..shining like this  another divine lass played veena.

 

21)That divine lass’s  while making to emit that  veena’s sound  her palm  kembara(............?) filling spilling up  even veena’s  stick  (dandige)  as though hadelicate s buded out ,produced doubt.

 

22)those lass’s  face moon’s  brightness in whole sky region(zone) beame as though filled with moon systems(mandala). By walk of their very delicate feet’s  Buds   in bead fixed floor(ground) became as though  filled with buds.by their fickle eye visions  light masses  all directions became as though filled with  naidiles(water lillies).by flood of their body brightness all day was added with beauty.whole palace of Nabhiraja  like this was added with madanarasa (manmatharasa) became  decorationfuland delicate.sdivine mahattharikes divine lasses  calling by name ,to clean the bed of jina mother nipunike,to fill water in marble pot  chandrike,to give amritha like food  amrithamathi,to clean meals plate lavalavike,to keep  meals plate in front padmike,to look after supervision of  manohari,to serve malathike,to give sugandha(scent,fragrance) to hand uthpalike,to prepare mandara flowers garland  mandarikemto make decoration vilasavathi,to spray(srinkle) clove rasa through out house  vilasavathiesIn palace made up of Indraneela bead  to enlighten bead lamps prabhavathi,In Manisthambhas (bead poles)in linr dolls ,to write red colour pathralekhe(..................?) chithralekhe,to  carry reared peacocks  to dharagriha(......................?) mayurike,to cuckoo in golden cage to feed mango tender buds  chuthanthike,to feed tender stem(dantu.......?) to feed kalahamsa Mrinalike-like this suitable to them them  many works  to do properly  informed. 

 

22)these lasses  by their red lotuses  as though worshiped earth with love ,their soles kembara(.........?)was reflecting in floor(ground).walking this side that side  works  engaged beauties  divine lasses ‘s  leg chain’s melodious sound was there  everywhere.

 

23)divine lasses themselves  on their own wilfully did work of cleaning uterus of Marudevi from  cleaning agents prepared in Indra’s palace.then what to tell more?then to her special kind of  smoothness,novelty,body  brightness appeared newly.she shined like lass  formed by pure alum(sphatika).

 

24)when kubera poured rain of pearls rathnas, as though all rainbows came from sky and suddenly resided  or coming lightning brightness as though branched out, sky directions –vast earth(land)-all got what a luxury!

 

25)then by by brightness of high rathnas  whole earth system  entertained.fallen mandara flower’s rain  produced  musical melody of  jhenkara of bees.along with divine drums  victory announcement joined  producing joy.air carrying droplets of slow waves  ganga water  blowd slowly.

 

26)Adibrahma  at the time of entry of mother’s womb ,an incpmparable mangala(good making) ritual ,with great wonder ,in womb of earth rathnas  joined.In mind of gods joy filled.

 

27)on another day marudevi took fourth bath and wore  divine clothes given by kalpavriksha.by brightness of  teeth  as though washed  lips shined.brightness of rays of ornaments  of all parts of body filling up, applied in body harichandana’s angaraga(...................?) disappeared(was not seen).Can be guessed Jhenkara only  having brightness like hair mass , to residence of be groups  beautiful jasmine’s piece of garland  pollen she got added.

 

27)then marudevi as though shining  moon’s image’s godess ,just now only coming out  Lakshmi from  milk sea,as fame  realisation (sakaara.,shapeful....?)earned by Nabhiraja,In luxurious  mansion called face lotus residing saraswathi she was appearing. 

                                                          

28)such mrudevi  by pearl bunch very  beautiful(pretty)added with melugattu(white cloth tied on upper part of roof(chappara)....?) on green(pacche) floor  made up of moon light like marble beads, on cot depending upon legs slept.on smooth walls there jn garden’s creeper   house   indulged in lust play ,divine pairs and vidyadhara  couples pictures lust exciting  environment it had created.river of her body brightness enlighted by beautiful beads rays brightness .pieces of garlands of jasmine  applied (smeared)with high sandal  were having jhenkara of bees.Pacchhe(green) windows were emiting very much  kalagaru(black agaru) smoke.

 

29)her palace as though  mother house of treasure   had bead fixed  brightness.Marudevi was sleeping in  shining beautiful  soft  marakatha like  ganga river waves  like delicate bed.In her lotus like space  love rasa was oozing.

 

30)divine lasses were  were dancing wirh regular steps.divine lasses  singing melodious tone  made her to like.when all directions were clear next going to be  jina’s mother devi slept:at early morning,

 

31)destroying mass of sins  sixteen good dreams  beautiful lines that  pride elephant  like walker(mada gaja gamane.......?) found.first among them isshe found white elephant  which was pouring from gandasthala( temple) prtde water(madajala) brightful  faced like white cloud of sharath  season(rainy season).(note:gandasthala=temple)s

 

32)afterwards,like peak of Himalaya mountain  like shape, white like naidile(lilly) blade, one bull ,white like  attacking  bees mass  covered blossomed new ild moon  decorated by canines(kore..teeth.....?)and shaking tail  intoxicated elephant’s enemy lion also she found.

 

33)lifted and held by elephant trunks (sondilu) having water filled pots  and lakshmi   holding completely blossomed lotuses in hand ,to eat sweet nector  attacking bees group  covered blossomed flower garland she found.

 

34)naidile’s garden  called cleaning sea water  having rays  cloudless sky  thilaka like moon,making to blossom lotus masses by his rays,at the tipOf eastern sky  rising sun she found.

 

35)beautiful bright like lightning  in waveful  water two shining fishes ,reddened by  pollens of blossomed lotuses  ,like blade of lotus  paired eyes  marudevi found bead fixed paired kalashas .

 

36)flying water birds  tone filling in directions  lake added  with lotuses,winter season’s  clean sky’s grandeur shining  cut by water elephants and crocodiles  waves of sea she found.

 

37)by beautiful  like various beads  pouring brightful water mandara mountain  high lion peeta(chair) ,liked by beautiful naga devies ,added with big beads  devendra’s Vimana ( aeroplane ) Marudevi found in her mind.

 

38) emited by bead in snake’s hood  brightness net,added with  sounding leg chain tones  huttha(snake house),creation of high rain bows,,beautiful light emitting rathna mass  Marudevi found in dream.

 

39)burning making sound dhaga dhaga  having clean tongues  continuously  covering sky path  shining fire,bright like  silver hill  moon of sharath season,ox entering her lotus  face she found in her dream. 

 

40)on knowing all what ever she has found is dream,at that time  she heard mangala(good)tone was heard to ear.her lotus face blossoming lotuses  together ,so as to double her  real beauty  long eye brows  got erected.

 

41)by various kinds reddened  like her lotus face,  added with  shining of her blossomed eyes ,caught in head hairs pieces of garland(dande),to her smooth face fragrance bee groups  were attacking.

 

42)then gajagamane( slow elephant like mover)Marudevi  went:divine  lasses winning people’s mind  joining  together with joined hands ,came by walk  and sat near world lord Nabhiraja so as to touch.Her coming gave joy to king.

 

43)white like kunda flower  her teeth shining  she told about her dreams which she found in detail to king  successively(anukrama)in order.on knowing their meaning  king “you will get suitable son who is fit as lord of white umbrella”

 

44)who brings endless punya(merit,good deed),who does  greatness of great wonders  which are done by Devendra ,sun like son who cuts  mass of sin of dark sun ,moon who blossoms high scholars naidiles(lilies) ,such man will get down from divine world.

 

45)the fruits of  these sixteen dreams  famous kavitha gunarnava  describing those who feel and study  will get what they desire in mind ,even difficult to get joys  also.

 

 

46)by this time ,previously told lord of sarvarthasiddhi(lord of all siddhies)Entering lotus face of  world mother,in lake water called womb(uterus), like moon  image(bimba  reflection)  joined. The child in that womb ,emitting from  moon face clear water like  pouring moon light That Marudevi’s  moon face bead mirror  produced flood of beauty.  Like blossomed white lotus   her brrroad eyes  like  broad channels in which beauty floods flow  appeared.like this womb grew.

 

47)31)(both numbers):as it usually happens to ordinary  pregnant ,thinness of marudevi’s womb  did not go.breast nipples did not loose brightness.brightness of triplets(thrivalies) did not reduce.previous  beautiful thin  hair group  black did not come down-this is wonderful like this Indra’s lasses  appreciated pregnant queen.

 

32)as reflection of fire  does not burn mirror,knowledge form ,residence of light jina kid  though in mother’s womb  did not trouble even a little.

 

33)In alum (sphatika)  pot as bud of lamp  enlightens,In pure womb of Marudevi   residence of thejas(brightness)  kid enlightened.seed of knowledge  to bud out and grow  what is wonder?

 

34)beginning intercourse grandeur  giving a kind of  satisfaction to mind ,nector of moon face itself is enough  felt king.like that bee without touching pollen  like drinking  lotus nector with special love feel  sucked  honey of lotus face of  Marudevi.

 

35) for moon face of this devi  is it possible to  hide pride  of lotus?is it not enough to get  joy of eye naidiles(lilies)? Will not give win to lust?her thonde fruit like lips  elixir  is it not  enough  to make to defeat  amritha in him?In spite of this why moon is rising above in sky!

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36)like this Nabhiraja  with his love filled words  made her mind to satisfy:divine lasses  knowing her mind  fulfilled her desires.gradually at the time of  delivary,

 

37)on day of chaithra month Krishna paksha(fort night) on  ninenth (navami)Super extraordinary  uttharashada nakshathra(star) and very auspicious  brahmayoga was there.then queen of  Nabhiraja who was thejasful ,at the time of sun rise ,who is fit for clean fame, who produces knowledge to   lotus pond of bhavyas(liberation desirers) delivered child.

 

38)enlighting three worlds that  child at he time of talking birth all seasons came down together.In garden ashoka blossomed.blossomed  bud’s show off started.joy giving  lotuses ,lokki and sambrani  flowers  blossomed!like showing love,like emiting smile,,like getting romantic,like spreading  shine of laughing eyes,like making to shine golden flowers,,like sprinkling  fragrance   mother earth covered beauty.getting one who  who can protect oneself  joyful land lass’s heart  water became clean. For removal of difficulties of  karmaful earth  as though nivalisu(.to remove dristi........?)  earth’s fire  rounding from left to right  rotating enlighted.sky water(akasha ganga)  as though poring joy tears  lokotthara(world developing,world welfare...........?)air blowd.like moon of winter  his clen fame spreading  like cloudless sky  and direction ends(horizons) were added with much  brightness.

 

37)Purudeva has come down to earth. Therefore we have got king now.like this  in five elements(panchabhuthas) also  much waves of joy  swinged!Then,on high innumerable praasaadas(mansions............?) lass called city beauty love bud as though swinging  new mango’s beautiful buds  like red flags were flying.as though her beauty has spread ,in pole of festoon (thorana)  like newly built buds  swinging beautiful festoons  beautiful festoons(thoranas) were   shining. Her beautiful laugh  as though emiting  in streets and streets pollen masses  were soread densely.Her filled  joyful dense beauty rasa(juice)  as though spreading  kumkum covered  lotus mass  beauty  house yards were there.her friends lasses  group  by  liquor  of youth  as though intoxicated  playing flute  and drums  rythms  beauties  groups were dancing attractively.like this that city was  having beauty found never before.ss  

 

38)all dirction lasses  continuously emiting  fragrance powder  became scented(fragranceful).by densely rising bukki flour(hittu) whole earth system  had turned to  flower colour.sound of playing of  musical instruments  had filled  group of  kula mountains.like this celebration of  had produced much  wonder to world.

 

39)as though informing birth of three world lord  to three worlds ,then before deities (gods)  playing from their hands only ,mny divine instruments  did sound,kalpavrikshas  by themselves  gave new flowers  in plenty and poured. As though asking why this lowness(inferioty) happened   to crowns  gods bowd head  without their knowledge.

 

40)In mansions  gardens astrology, and kalpa  deities houses  successively(kramavaagi,in order.......?)cone(shankha) drum(bheri) simha vadya(lion instrument), and bells  wonderfully  suddenly  took place in all worlds.

 

41)  as though telling by rising from your high peetas(chairs)  come in front of jahadguru(worldlord)(confront) deities peetas shook.how much ggreat is punya of thirthankaras!

 

42)by chair vibration happening at that time  devendra  by strength of avadhi jnana  knew about birth  of   one who is residence(base) of knoeledge. Suddenly rising from his chair(peeta)  got up and did namaskarams  three times.

 

43) after doing namaskarams like that devendra indulged his mind  towards celebrating  janana kalyana of thirthankara:communities of four kinds of Deities  Like roar of sea waves  samanika thaayasthimsha parisha’s  athma raksha  lokapala (world maintainer) abhiyogya  and kilbisha  called god’s classes  along with ,elephant,horse, chariot,and gandharva  dancer,and soldier came in front and stood.

 

43)all faded with pride of treasure  sitting on neck of Iravatha amous devendras  while coming around ,covering ten directions  by various umbrellas .with his wife  shachi  with full celebration  and grandeur came.

 

like that got down from sky to earth. Shining flags  line  Flying at the top of various bead buildings ,rounding sakethapura  god’s(die ties) group stood.Soudharmendra  and four kinds of  chief devendras,in yard of palace of nabhiraja  came together.then pure shachidevi  concealed her body.

 

44)marudevi shining by excessiveness of rathnaoprabhe slept  entered newly delivered’s(bananthi’s) house.In her lap saw  child wuth love and affection  which was shining like child sun(baala surya) with boundless brightness.Immeadeatly  with spilling love in mind  shachidevi rounded around mother and child three times(pradakshinas).

 

45) when affection spilled  did namaskarams to three worlds guru.then praising world mother(jaganmatha),making her to forget herself totally   by maya sleep

Kept maya kid by side of  mother.

 

46)as though poor man getting  ungottable treasure which he can never get .in her lotus Lifted up and held ornament of joy.I am not able to describe  her joy.

 

47)by vision of blossomed  flower eyes  ,by touch of delicate  body of kid  gave extraordinary happiness  to her.then Shachi was like  was like kalpa creeper  buded out out  newly.

 

48)singing mangala geetha(song) holding mangala materials in hands  direction lasses(diganganas)  moving forward ,shachidevi with extraordinary  shine  walked and came with them.

Shachi who camr like that  gave lord of three worlds  to devendra who was shining by  armlets(tholubandi).kalpa vriksha given  smeared by fragrance materials child  Soudharmendra made to sleep on his lap.

 

49)for bath of three world’s lord  getting shape of manipeta  becoming fit for honour of three worlds  Himalaya mountain  had  become great.to go there  Indra guestured  by lifting hand to kalpamaras.then that rathna brightful  arm of devendra  was appearing like flag  lifted and held for  celebration of janmakalyana of god.

 

50)Eshanendra  lifted and held  moon image like white umbrella on child.sanathkumara Mahendras  by their fancy hands  blowd fans(chamaras) slowly.

 

51)added with beauty  and bright milk white  those Indras fans(chamaras)  got brightness of angle eye  vision(kudi nota,end eye vision) of smiling mukthi lakshmi(liberation lakshmi)!,

52)even bending crowns  exclamating ‘acchari(wonder)’ that and this side joined hands (doing namaskarams) ,sounding divine drums ,stylish (fashion) divine lasses dances  emiting  fancy  whole god’s group  had brought one special beauty.

 

53)to famous Iravatha elephant   became thirty two faces.on seing in each face eight eight canines(Ivory teeth).In each  tooth  one flower pond was shining.like that only in that each pond  one lotus creeper  having attractive leaves group was shining.

 

54)In each lotus creeper  thirty two hosagus (flower?)are shining.In each flower having filled up  new fragrance  emiting thirty two  petals.on each beautiful  petal  thirty two divine lasses  continuously  by play luxury (leela vilasa) were dancing.like this Indra’s great elephant was  was appearing amazingly.

 

55)to their faces  and to it’s own bottoms(thala?.......) ,to their long eyes,to it’s long petals  there is resemblence. By such competition  with high enthusiasm  these lotuses  lasses  are treading with force.as though this is sure feeling Dances of divine lasses  got too much beauty.

 

56)new lotus blades  are very hard,when tread  down  as though feet base will pain ,though they tread lotus blades  as though not treading,dancing delicately  felt beautiful to eyes of lookers. 

 

57)Indra’s army  at the bottom of sky made journey.first it was possible to see their form  well and  to hear words clearly  for town people.when they rised up  it was less possible to see their bodies and to listen their words.when they moved further  their bodies disappeared.later it was not even possible to be seen.

Then till meru mountain , made by Indraneela bead  stones three steps lines  sky itself  due to devotion in jina  found as though enjoying.on such beautiful  steps lines  to move further  their elephant’s bells  were sounding loudly.

 

58)by brightness of  various ornaments  sky became red everywhere. By swinging thousands of fans(chamaras), all parts of sky became white. By group of divine elephants  each part of sky  became black..like this Indra’s army spilled beauty everywhere.

 

59)sky region  on one side  by loud sound of  divine  drum(nagari) got beauty.In another place due to  sweet singing  of divine lasses  beauty branched out,.In another place by beautiful dances  of  divine lasses  got beauty-like this in all kinds  very much shining filled up!

 

60)like this divine (gods)group   after crossing  jyothirloka(light world),mandara mountain as though group of  naidiles  feel  was seen with wonder.

 

61)then greatly great Adideva shishu(kid)  when came to Mandara mountain

 Loud divine drums  echo was appearing as though mountain itself hss coming in front,caught by air  shaking tree branches  as though dancing forgetting body with love  appeared.kalpavriksha group nitself holding gift of various kinds  of flowers felt as though welcoming.-like this  appeared as though beauty has come in front.

 

62)to this king called jambu Island(dvipa)salt water sea  filled with cone creepers  itself is worn dress. As though this Mandara mountain itself is crown done with golden works  shined.

 

63)god’s groups leaving their association with kalpas , as they resided here only with joy,that divine mountain  naturally got beauty of  divine world(deva loka).

 

64) This divine mountain  having vastness(area) of  one thousand yojanas ,ninety nine thousand  yojanas height .by gods and others  taking serviceHas got  great shining.

 

65)as I am carrying offerings(harake)  mangala Abhisheka of  jina kid ,that Mandara mountain  is shining by it’s peak height.like this this mountain has produced wonder to me also.

 

66)In all four gardens  here  as there are four jina temples  this mountain is holy and famous and worshippable. Therefore  where  are   other mountains equal to this?

 

67)like this soudharmendra  described greatness of this  mandara mountain  to god’s group.later did three  rounds(pradakshinas) around it. 

In gardens of mandara  produced slow air blowing ,in pollens of kalpavriksha  flowers,  rolling freely,comingin between petals of  lake lotuses , swinged smooth hairs of  apsaras group  slowly.

 

 68)when god’s group climbing Mandara mountain in various ways ,minds of divine lasses  along with bees group doing jhenkara In group of kalpa creepers flowers shyed.

 

69)these flowers to sarigege,these for garland,,these for baragalege,these for waist belt,,these for leg  bangles-telling like this divine lasses  picked up various kinds of flowers selectively.

66)In all four gardens  here  as there are four jina temples  this mountain is holy and famous and worshippable. Therefore  where  are   other mountains equal to this?

 

67)like this soudharmendra  described greatness of this  mandara mountain  to god’s group.later did three  rounds(pradakshinas) around it. 

In gardens of mandara  produced slow air blowing ,in pollens of kalpavriksha  flowers,  rolling freely,comingin between petals of  lake lotuses , swinged smooth hairs of  apsaras group  slowly.

 

 68)when god’s group climbing Mandara mountain in various ways ,minds of divine lasses  along with bees group doing jhenkara In group of kalpa creepers flowers shyed.

 

69)these flowers to sarigege,these for garland,,these for baragalege,these for waist belt,,these for leg  bangles-telling like this divine lasses  picked up various kinds of flowers selectively.

 

70)by flowers which have got new fragrance  they decorated till they got tired by mind..but still desire of new flower ornaments  did not come down  even a little.

 

71)due to Indra and shachi ,these suragi mandara,parijatha flower bunches ,not smelled by anybody ,added with bees  became ornaments.

 

72)divine elephant  campher,dhupa(incense),and sandal garden’s delicate buds ,holding in it’s trunk(sondilu) on blowing slowly  like fan(chamara) to jina  became beautiful.

 

73)In flowered  divine trees crevices  dense filled flower pollens  like   powders   of mangala (good) instruments, falling on backon shaking Indra’s Iravatha climed  mandara mountain.

Coming like that,opposite to eshanya(.........?) direction of pandukavana  having area of hundred yojanas ,having vastness of five six yojanas , having eight  yojanas height eighth day moon  in shape ,was surrounded by eight mangalas.

 

74)as though  competing beauty of milk sea ,that panduka shile(stone) as though crossing new snow shined whitely.

 

75) that stone base  at end  having fancy of rathna ,having beauty of  bright system(mandala),In middle of rain bow  was in beautiful  semi moon shape.

 

76)shining in it’s middle  on both sides of golden throne concentrating on  janmabhisheka kalyana  Soudharmendra and Eshanendra’s two pwwtas(holy chairs,thrones) are there.

 

77)there only Devendra formed (constructed)  Sri mantap.It was having  various kinds of beads  and attractive pillars.high clothes given by  kalpakuja  was shining by melkattus(upper border?..........).shining like stars  by pearl’s seven  thread garlands  was beautiful.was added ith fragranceful  flowers  garlands.around there were four kinds of Devendras also.Soudharmendra In throne  in it  made to sleep kid with face towards east direction.

 

77)Though body was small  brightness emitting from it,spreading brightly  had covered throne.like this jina kid  on  tip of golden hill  shined.

Then Soudharmendra  and Eshanendra  sat on both sides of  throne in south and north  parts  kept opposite bead fixed mangalasanas . all dikpalakas

  (direction protecters) in their directions  along with relatives  vehicles  wives  and weapons established.making to sit all gods in suitable places  decided to celebrate janmabhisheka kalyana.

 

78)emitting from themeful(powerful;)  hits(beats)  divine drums sound , fron lotus face of divine lasses  heritage of  mangala song  sound came  together.

   

79)black smoke of black agaru(kalagaru) occupying  sky ,if seen  haing afraid of  jina abhisheka  kalyana  dense dark called  sin  was appearing as though running away.

 

80)Indra’s arghya’s flying(jumping) drops  added with shining of  white rice akshathas,shining flowersand sandal mixed  water  upto sky,jumped with beauty.

Later when Soudharmendra and Eshanendra  were  lifting holding kalashas,with reciting manthras,with namaskarams  lifted up golden vessel(pot).they were decorated with  buds ashoka  tree.they were smeared with sandal(srigandha).had surrounded jaji flower  garlands. Shining by bead fixed(laiden)  mirrors  full of them  clean sea water was filled.

 

81)lords of other kalpas were like  servents(attenders).then Shachidevi along with divine lasses  mirror,lamp,gold vessel, flower garland,,akshathas  named five mangala instruments  and things  to jina kis janmabhisheka  was celebrated with grandeur.

 

82)for abhisheka of  valiant  apart from water of milk sea  other waters were not suitable..thinking like this  on both sides till sea  path of gods  lined up attractively and long.

Like this on both sides of Soudharmendra and Eshanendra  gods groups stood in line  taking golden vessels  which were   eight yojanas depth one yojana broad .

 

83)upto fifth sea  going continuously without gp ,filling up in vessels(pots)  making to reach to one another’s hand  speed was  more than speed of mind.when it is so  in behaviour of gods what is wonder.

 

84)In hands of innumerable gods  hands  gold pots   which were rounded with pearl garlands ,  got beauty of  evening clouds surrounded  by  star garlands .

 

85)In water filling works thala thala shining  golden pots  whole milk sea  as though  evening clouds have covered  shined boundlessly.

 

86)filled up and brought  pots  groups  by gods groups ,not being  not able to take , Indra created many  baahudandas(arm sticks). Among those bahudandas Beautiful by ornament groups  devendra  bhushananga(decoration part.......?) kalpa tree  due to  beautiful pots  was resembling bhajananga kalpavriksha.

 

Like this  lifting holding by thousand arms by water of milk sea poured  from mouth of golden pots ,in beginning of janmabhisheka of jina kid Soudharmendra and Eshanendra  doing jayakara  gave bath.

 

87)water flow of milk sea  falling on head of jina kid  was very beautiful like  falling  akashaganga  falling in himalaya’s ganga peak  forcefully and beautifully.

 

88)those devendras if poured water together  now at the tip of meru mountain  as though another  milk sea has formed ,they poured milk sea water.

 

89)like clouds on mountain ,gods called  clouds absorbing  brought  milk sea water mass  poured on head of jina kid  every where.

 

90)like sea which will include any number of rivers ,gods at the time of giving bath  wonderful  ocean jina kid  without getting upset even a little  included all poured water flows.

 

91)’kid like lotus stem was very  delicate bodied. This milk flow was having big waves hitting  himalya mountain. Why did Indra done so!’ this worry was produced to gods mass.but that breath which  that child breathed out  just fir play  along with gods pushed back  divine aeroplanes.then gods  came to believe in ability of  child.

 

92)filled up milk flood ‘s  shining white ,spread  around body brightness  that child shined like  tender sun  covered by white cloud.

 

93)milk drops attached  on chest and hairs of divine lasses ,like garlands on chest,in dense hairs like golden flowers  appeared beautifully.

 

      94)due to uncountable(innumerable)  milk drops  thrown  to sky

 In mind of god’s mass  there is light world –made to appear this feeling

 

95)by side onlyexploding emitting  group of water drops , shined like ear ornaments  in face of direction godesses(digdevies).

 

96)water poured for  abhisheka(holy bath) of jina lord  by touch of  jina child  itself became holy.,sea which gave chance to exist,,added pots(vessels),gods masses,Indras,group of divine lasses,,garden and earth area (zone),made holy.to water which got  communication of jina is it a matter of wonder!

 

 97)making noise on that side  devendra  and important gods (deities) sound of pouring  from golden pot  bhor bhor sound,on this side  at direction ends Sound of devendra’s drums, along with great sound of water flood of mandara vallies!

Like this at the time of  abhisheka of jina kid,poured from mouth of golden pots held  by devendra’s hands,,big size  flow of water of milk sea  joined one another.that flood  flowing touching pacche  stone rocks  became green.

On touching padmaraga  stones  got red colour.flowing on marble stoneGot it’s same colour. Joining in group of forests  filling lakes ,flowd and came that flood  flowd and came  upto  light world.

 

98)group of  shining stars  in that flood sea  appeared as though drowning rising  bubbles.hot rays sun getting heated to red  like diping   heated enlighting metal ball   suddenly in water ,lost his brightness.-when like this  I am unable to describe  water which gave bath to jina kid.

 

99)In water of jina abhisheka(holy bath)s suddenly moon floating  to some extent  was bringing old svan to memory.similarly,lakshmi’s brightness  in white lotus ,a little in him also.s

 

100)water flow which fell from  shining  golden pots  filling at mountain  base of four directions  ,this mountain which was mandara before, now became like Himalaya. Hiting  to banks of vallies of  mandara mountain  rised above clean droplets rivers in middle of  directions also  spilling in shy area also  flowd everywhere.

 

101)upto human world  spilled emitted  water flood hills forests group ofRivers(female and male), all land area ,both males and females  got great holiness.when it ia so  god’s janmabhisheka(birth holy bath) kalyana to listener and teller  is great speciality is it not!

 

102)later,kalpavriksha flowers ,powder of  campher, gorochana  sandal  by fragrance of these  materials  filled  up water ,in crores of golden pots(bindige,koda) filling up   all these gods came together .

 

 High fragrance materials  mass only ,defeated by fragrance of body of jina kid  due to heaviness of shy, becoming water  as though spilled and flowd,all rivers at base(thappalu) high mountains .due to that emitting above  water droplets  produced joy even to divine world and satisfied group of god’s also.

 

104)mandara mountain itself is stage of bath,milk sea is his  bath water,Devendra himself is one   who gives bath,-when it is so  greatness of abhisheka(holy bath) of jina kid  fancy (bedagu..........?) what to  explain.

Then produced innumerable  branches sound heard like sound of thunderbolt.due to joy produced in mind  by water of jinabhisheka  even gods had mangala bath.

 

105)devendra who has gor vajrayudha(diamond weapon),when worshipped  bud like feet of jina kid ,fragrancefuk water ,flowers mass,naivedya(food offerings to god),dhupa (incense) and fruits produced brightness around.

 

106)’charecter bead of sea victory to you,lord of three words success to you,one who is not own by kama(lust)  victory to you,relative of humble(polite) people victory to you,head bead of mandara mountain jaya to you’

Like this at the end of  abhisheka  devendra did worship and  and praises.

Later Shachidevi water drops attached to body of jina kid  wiped by a silk cloth.beautiful by natural  fragrance  tojina’s liberation bliss(joy) body ,spreading upto direction lasses,smeared(applied) divine fragrance.to  high of  ikshvaku family  kept thilaka(nama).to head bead of three worlds   made to wear garland of mandara flower.to that head rathna of mandara mountain  made to wear head ornament.lifting arathi  to he who does not have pain though hit by thousand beats,made to wear ear ornament( karna kundala).

Neck ornament of liberation empire  made to tie neck ornament.to his arms which are residence of  victory treasure  decorated by making to wear bangle(kadaga) garland ,armlet(tholabandi).to that kid who has waist of rising throne  tied ududaara(waist thread)........?)    havinf  gejje of manikya.to his soft feet  which get namaskarams by  gods and demons  tied gejjes which make kala  kala sound.later made  child to  sleep on thighs  of Devendra .

 

107)to see extraordinary  body beauty of arhantha well, his two eyes  were  not enough . devendra became thousand eyed!

Like this devendra who did janmabhisheka  along with group of gods  went towards ayodhya again.then sound of  drums  filled up in all directions.

 

108)then kalpas Devendras strong group  came down from sky region  in a beautiful way  at vinithapura.(vinithapura is another name for ayodhya).

Those who came down ,females who have  come  from everywhere saw.

 

1o9)To them  Indras army looked like sea.In vastness of sky  vehicles coming with shining   appeared like sea waves.flying flags group  like fishes, group of intoxicated like elephants  like ships,their body   shining like brightness

Appeared.

Getting down like that through royal street,along with  roup of few devendrasonly, Soudharmendra came to palace.royal street  was decorated by  shining silk clothes,bead fixed mirrors,various kinds of flowers and buds  and garlands.

 

110)having innumerable golden towers , in that goodful(shubhakara)Palace ,in beautiful mantap’s throne(simhapeeta)  with great celebration  making jina kid to sleep  devendra got very much happy!In a way suitable to  good celebration  to  excecute  before only group of gods  had decorated it attractively.

 

111)Deities group With devoition  with great grandeur the service(greatness) which they did to their son those couples  experienced joy  which is Indescribable!

 

112)in this world nobody is there who are equal to you.to become parents of this jagadoja(oja=energy,force,light,) you have carried harake(blessings.....?).you are thankable to us.telling like this soudharmendra  giving high clothes flowers and ornaments and worshiped  that couples honourably.

After worshiping them devendra told to them  news in detail with celebration.In celenration of jathakarma(horoscope writing).....?)  family relatives, town people participated with joy.

 

113)flags tied on upstairs in line ,beautiful streets with fragranceful flowers,as per rythm of various instruments group of ganikas(prostitutes...............?),increasing beauty  to that place had brought beauty of amaravathi.

 

114)town wearing with love to head fixing  red goranti(..........?) garland pieces,by spread of fragranceful  bukki starch(hittu), by red bright of manikyas in ornaments,In that celebration direction zones had got slightly red and red colours of gold.

 

115)that palace  new beadful  orations  and new rupakas naments  tender sun light,moon light bright of  white rathnas,was added with fragrance powder (dust) rose coloured  rays.

Like this town and inner houses , drowned in milk sea of  celebration of birth of jina  Indra also thought of playing  drama of joy.to follow what is done itself is  drama related to birth celebration of god (bhagavan),composed a rupaka called samavakaara , newly.bhagavan’s and ten Incarnations  forms  situations  and new rupakas(metaphors........?)  having intention of  showing to groups  of gods and demons  and human community like Nabhiraja excetra.In  it’s part called purvaranga  having divisions of  shuddha and vichithra music danceful  wworship ,to speak good words ,to throw flowers in bogase(joined palms),excetra  astions  completed nandi(beginibg) part.later in experiments called  seing and listening  and firm formula  by various kinds of instruments,by body movements  excetra so as to shine ,destroying   sin  including high acting  and arabhati vritthi   to do thandava  dance  doing shubhakara  Ankara(alankara.........?)   like dance teacher entered drama stage.

 

116)In posture showing  shape ofworld,that means standing  in shape of vaishakhasthana,surrounded by gods(deities) that vajrayudha Devendra  got special beauty.

 

117) attacking thrown flowers from  bogase(joined palms) prided bees beauty  moving luxuriously  in disturbed way Indra’s eyesmade low.

 

118)from movement of eyes of  Devendra expressing rasa feel  shining bright on stage spreading widely  shined.by this beauty of screen  became new.

 

120)as measuring earth system surrounding  by sea  that Devendra  by his rhythmic step movements  density  covered whole stage.

Then added with  divine world instruments   of various kinds  of Kinnara female’s  melodious singing  and it’s following  moved methodically.

 

121)by density of words  as though kula parvathas(mountains) shaking,by special stretching of arms,as though group of star’s  flowers withering like dedicating,by forceful  movement of arms produced air force  as though seas getting  boiling and rising above,by sound of divine instruments  ans singings  as though filling all directions,Indra’s joy dance shined. 

 

122)now formswhich he  showd  on earth he will show next in  sky region. Once appears at distance and once near. At this moment getting micro  body  next moment occupies all directions. Like this by his  constructive strength  showing many wonders  devendra appeared as  yakshinigara.

like this at beginning of thandava(male)  dance,with love crossing limit, created thousand arms  branches of Indra,buding out like lively  kamana creepers  divine lasses danced.

 

123)In stretched  Devendra’s arms  bunches ,in dance of divine lasses, expression of rasa feels , through their arm creepers,eye brow bows,  eyes naidiles  was seen. As though crossing fickle eyes  existing their  step movements beauty  was appearing beautiful to  eyes of observers.

 

124)tieing Iravatha  in pillar (pole) like thousand arms of devendra   many high apsaras  with joy  danced like valiant lasses.still few others  with their sharp  nails  parts performed indication dance.

 

125)lord of group of gods,while stretching arms ,jumping to sky high  while blowing(throwing) arms also, without dashing to each other,or without fear  while Indra was dancing with coordination ,group of divine lasses like jatthavatta beads  appeared  much beautiful.

                    

126)on one side of arm groups   male youths  ,on another side On another side  female youths  were dancing.Indra in his king court showd at once  beauty of thandava dance   both as actor and  and director. 

In lake of devendra’s palm due to blossomed  face lotuses  like lakshmies ,reflecting in Indra’s  pearl garland’s pearls  shining like saraswathiesdivine lasses did group dance. Then dance rasa emitting from angle of eye ,flowing on cheeks,flowing as flood in fancy of eye browsmpiting in red lips,,whitening in smile,reddening in body brightness, spreanding in arm creepers  like shirisha flowers, missing steps in giant breasts,as whirl in deep umbilicus,rushing in hips , resided beautifully in smooth feet.like this dance rasa  filling up in their  body parts ,spilling even  divine samanika’sand human groups like Nabhiraja  produced very much wonder.

 

127)earth itself is drama stage,sky itself is beautiful dance temple,sevendra is dancer,gods  and humans are  audiens, world lord jina himself is it’s worshippable.result of that dance  grandeur of three classes(groups)-when it is so why more talk.even Vasuki  who has thousand tongues  apart from that much  how he can describe!

 

128)like this devendra after  completing his dance,this jineshwara  pouring rain of amritha,,by making to grow  plants called bhavyas(liberation desirers),vrishabha means,dharma(religion) and  is added with

It(dharma),while getting down from heaven  to earth, his mother’s face lake  in dream coming in form of  white ox  joining,named child as ‘Vrishabhaswamy’.apart from that , appointing divine  maid  serventsto do bath and decorations as nurses(care takers),same age group like him only  children, making them as friends . later with divine groups,

 

128)celebrating janmabhisheka  kalyana of jina on peak of mandara mountain  as per rules(vidhibadda);ater carrying that world high  to ayodhya  city,doing festival, as part of janmabhisheka,by  his joy dance  increasing joy, floating in manasa sarovara of  mind of good poets, swan Devendra returned to god world(divine world).

 

129)this child who is son of manu,,by it’s stammering speech  melody to ear,by beauty of playing child, always gave to parents.vision of innocent child  who was like moon had brought in relatives. That samsara saarodaya  who is jnani   grew like this only.

,,,,,,,,,,,,,,,,,,,,,,here  mahendranananda  dance   seventh chapter

Completed,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

Chapter  eight:

1)    Vrishabhadeva  who is  saraswathi’s bead garland, joining and playing  always with divine boys,added with body attached with  rathma like dust,was speaking soft words.

 

2)nurses(care takers) walking along with, making to  walk by holding hand,on Indraneela floar ,sound of  leg chains made up of  gold and rathma, making sound in waist, started to keep dense steps.

 

3)as though nector  tickles  by fiklling up lotus, face lotus added with fragrance,as smile was emitting, started to stammering speech.

 

4)like that Adideva spent his childship through child’s play.In boy hood joining with other good boys  very high shrutha,mathi,avadhijnanas he got.he got  mastery of worldly educations.came to know many worldly affairs.becoming skilful in many arts learnt in past lives ,made all literature to stand in front of  eye.chandas shasthra(metres),alankara shasthras,vyakarana(grammer),music and instrumental  archestras(groups),parrot,peacock, swan,crane,krouncha,,elephant kid,wrestling(boxing), excetra in various  shapes making body to forget(forgetting himself),done by devakumaras  studies,,acting,soft  speaking(mridu kujana),melodious tone,smile, tone of hamsa(swan), riding,gardening,fight,excetra in many recreations, became expert.sent by devendra  daily growing,tied by kalpavriksha  flowers , fragrant  flower garland , silk clothsmattractive ornaments,fragrance applications,by enjoyments filling daily youth’s fancy grew.

 

4)thanked by devendra and narendras(kings) Adideva’s  youth pradurbhaava(appearance) kid elephant-intoxicated elephant’sShining  as though added with,lion’s kid as though added with  decorations of tiger kid,kalpavriksha which got innocent beauty ,giving flowers shined as getting greatness by beauty.      

 

5)highly  courteseous  statue,by clothes and decorations, wearing mandara flowers ,looking beautiful,youth,able to make mad even great beauty,who does not become mad  by them even a little,lord of liberation lass(lakshmi) Marudeva’s beauty grandeurs were  wonderful!

 

6)very extraordinary  shape,taste,smell and having characters of touching, formed by atoms, Adideva’s  defectless  youth treasure  Nabhiraja observed.

 

7)now to son youth has come which can disturb  mind of females.to him  I should do marriage.as intoxicated elephant joins  forest,if his mind joins penance garden what to do.which is the plan which can produce  lust feel in him!

 

8)In his mind pond  like king swan playing with love without leaving  family beauty ,grandeur,fancy who will rule I don’t know!

 

9)thinking like this in mind ‘he who is praised by whole world added with obstructions  but  very high joyful  religion,very high  empire called liberation has got detachment.to such person to  make him to reside in   limited goodness, to make him to agree for marriage  is difficult to me.Still whether he will accept thoughts of my mind or not.In this  decisive (swinging)stage  nabhiraja was caught.he came to asthana mantapa (king’s court mantap)  bead fixed chair (mani khachitha peeta) called purva parvatha(eastern mountain) l sitting ike thalevani(support..........?) Came near son  and sat in  simhapeeta(lion chair,throne) .

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

9)one having feet worshiped by gods,as to eastern hill  that name has come from sun rise ,by your birth  called guru to guru  greatness  happened to me.

 

10)to your knowledge light  what ever undergoes ,your intellect can’t understand.like removing darkness  sun enlights sky.can twinkling  insect(minuku hula) do this?

 

11)without telling as useless  verify my words in your high intellect.world guru,knowing that it is like doing world welfare  make mind to receive  wife and children.If not accepted  will not creation get destroyed?

 

12)to you who is manu path scholar,if I show this king path ,,if an elephant kid shows path to male elephant(salaga)it will be  funnyis it not.

 

13)cool minded become peaceful.If you also accept house holdership(grihastha)  life like me  world progeny stops,your religious progeny also continues. 

 

14)thanked by  world,due to closeness as son,to jnani who is unreachable to anybody ,if I show path the proverb that ‘told story to son’ becomes true in world.,that much.

 

15)when I told like this in face of son smile appeared.Nabhiraja who is fourteenth Manu, thought this as acceptance of his suggestion and celebrated as though having own wole world.

Like this persuation (pressure)done by him

,with intellect of doing good to people,as he will not reject my words –some how knew that his son has accepted for marriage.later he decided to marriage with high brides  like yashaswathi and sunandadevi  who are sisters of kaccha and mahakaccha without any obstruction(hhindrance).on both sides composed by devendra’s sculpturists(carvers)  added with pancharathnas  marriage  skeleton(outline,mantap)  became ready.In it’s suitable places  done with silver and gold  various kinds of kalashas(holy vessels) were kept.along with them there were  many beadful  shining mirrors which were competing with rays of melkattus(white cloth tied on roof(chappara)..........?). as base to them  there were bamboo plates which were more straightened than  green of green lawn. Along with them were satthiges(...........?). by their side  shining with  beauty  buds of gardens of divine  world  added with  holy thirtha like padma lake  excetra ,added with all grains  marriage stage(jaguli) was there.on it’s four sides  decorated filled up kalashas were there.like love buds of  male and female  rathna lamps  were brining shining to them and enlighting.as though surrounding them  golden mango nut bunches ,thondes(..........?) of golden buds ,in midst of surrounding addige and pearl bunches(kucchus..........?),

16)Kept in tips  emitting shining  loose pearls  spread light  in shining reshme(silk) hase(sacred bench),spreading  this marriage stage(jaguli) itself is  milk sea  no other  was producing this feeling.

 

17)In that mantap  golden kalashas ,fans(chamaras) of golden handles, mangalakara(good doing)  beadful mirrors,buding out crops,silk melkattus(a white cloth tied on roof (chappara),,,,,,,,,,,,,,,?)-brightness of these got beauty of  thongalu(...........?).

 

18)decoration of madarangies  of legs of divine lasses  on one side  making to shine  beadful floar (ground))  recreating eye ,on nother side  beadful odyana (golden waist belt) and leg  bangles of divine lasses making  ghal ghal   melodious sound  fell to ear recreating.

 

19)glamour of divine lasses(prostitutes,ganikas) by tone of drum(maddale)  due to celebration   making that marriage house  a complete celebration  as though telling ‘go and bring groom and lass’.

 

20)son that side  singing of gods,on other singing of demons ,on one side gods(deities),and on another side humans had gathered.like this  house of Nabhiraja in which  gods  and humans were gathered,due to dense   got much shining and glamour!  

 

21)when human and divine lasses  uniting together with love were dancing,in lookers there was confusion to differentiate between  human lasses  and divine lasses. Due to their tiredness in human lass es ifsweat particles were found ,’oho,she is human lass she is   divine lass’ they were deciding in mind.

 

22)with feeling that this kalyana  is hundred times higher than janmabhisheka  Devendra came  along with deities(gods) and apsaras(divine dames).In one place joining with gods  doing what was necessary ,in another place lasses group  were doing what is told by Shachidevi only.when it is so what shall I describe!

Knowing method  with joy devaraja along with relatives Nabhiraja  came and performed marriage of beautiful saraswathi and sunande  in same sacred bench(hase) with Purudeva.

 

23)felt as manmatha’s lass mirror ,those females moon face, pair of naidiles called eyes were sprinkling amritha water.those lasses added with much love  to be present on both sides  Nabhiraja’s that elder son  was like kalpavriksha was like along with kalpa creepers.

 

24)like this in world only with holy kshathra family Nabhirajakumara ,along with those who were like thilaka of own family ,thilakapraya of manu family,with those who were having  like  group  of bees added with   bright  curley hairs along with those who are having half moon like beautiful forehead,those who were having long  curley hairs  with vast forehead,like blossomed blue lotus(neelothpala)     eyes  with those lasses,like well blossomed lotus  petals  having fickle eyes, like champaka bud  having playful(beautiful)  nose  along with  having long nose which was helpful to flow of  beauty water,like kama’s  good doing(shubhakara) mirror like lasses,

,having good doing  like golden mirror  cheeks,by group of  bead fixed  ear ornaments  ray masses beautiful those lasses,congested with  high rathnas  brightness of  ear ornaments flood having beautiful ears,along with shining

 Emitting Bright teeth  like shining diamond ,like those who are having  red lips like havala,,having lips like  new mango bud,,beautiful by having  neck with three lines,one having beautiful cone(shankna) like neck,

Like king swan  having high shoulder,like that meru mountain  peak  having high shoulders,like garland of bage flower delicate  having  arm creepers(armlets), like parighayudha having long round arms,spread up to axilla  having giant breasts,having  like lakshmi moving  hill pleasant chest,along with one having waist which can hold in fist  stick of arrow of manmatha, having  small waist like  king lionlike ,along with  kama emperor  playing hill  like  vast buttocks, having fit waist(jaghana) for rising lion peeta constructed by devendra,like golden banana pillars  shining  having thighs,like festoon(thorana)  pillar of world house, having beautiful pair of thighs,by new  by flowers of bead group  enthusiastic  having feet with  buds ,by relection of beads of rathnas of crowns of Devendra  having shining  tender feet,having beautiful sea waves  one who is like   sea wave called Gandugadi,one with  like victory flag of  manmatha king ,Purudeva  who is like kama’s victory flag  joined

  

24)like born rich fixed their lotus feet  in mind pond of purudeva.they who are delicate  like new garland that three world high supreme’s  intoxicated elephant called mind  tied in their banana stem like thighs.those lasses who were beyond  gods made to plat  that great person’s  kingswan(arasanche)

In their sand shore  called buttocks.lazy  with pride they who are having slow  movement   mind boat of that great person  who is worldlord  decorated with their giant breasts.those youths  like prideful cuckoos  melodious tone  knowing all vidyas(knowledge,educations) his deer like mind  arrested in lotus stem like arms.those beauties who were having  champaka  petals like nose mind bee of that world lord  made to enjoy by their lotus faces. They who are having kannaidile(black lotus........?)like  eyes human group(manusankula..................?) grand flower group’s  mind garland of friend  held by their head hairs  hands(hands called head hairs).

 

25)those two punyapeople  binded mind of their lord.In same way  having broad shoulders tied mind of those lotus faced.

Like this along with their wives  when adideva was enjoying  all family enjoyments    without knowing passing many years   were spent like  one year.later one day yashaswathi  had slept  with purudeva,in white upstairs seventh storey .on that day morning

 

26)mahadevi in her dream  in sea called sky  moon shining like cone(shanka),sun who has made directions to stand  by strength of his enlightment,capturing mind of gods himavath mountain,sea waves having height of  sky,lakshmi who is residing in lotus flower,found kalpavriksha  shining by rathnas of bright  mass of rays.

 

27) at that time  played by deva players  sounds of drum(dumdubhi), cone,horns  instruments sound spread to directions. Various vandimagadas (courtiers,hogalubatas)and mangala songs   singers upset(kolahala) happened. Kissed eastrn directon’s  rathna rays mass ,along with lotus lakshmi yashaswathi also awakened.worshipping kuladevatha(family gods) like lordess of state  decorated  herself along with family relatives and vaaravanithas(high lasses) came near her beloved and sat.later she described  her dreams in way she found.purudeva  listened  all  and explained  fruits of those dreams.

 

27) lotus petal eyed,as you saw full moon in dream  to family tree thilaka like ,by vision of sun, very brightful ,as meru mountain is seen,important to whole  king family ,as you saw sea  very good charectered ,due to lakshmi appearance  king ,as kalpavriksha is seen  will be like kalpavriksha (kalpatree) to earth,

 

28)he  who rules whole bharatha land,such child you will get.later as   his brothers    who can burn sin masses,valients without equal  will take birth.

 

29)getting romantic  due to joy  a new brightness was produced to her body.yashaswathi  due to blow of south wind ,found like an ashoka treeWhich was having flowers  shining with buds.

 

at that time athigridhra naraka (hell) vyaghra(tiger) divakaraprabha  mathivara minister adhograiveyaka divija  as Subahumahipathi gradually taking birth  Ahamindra who was in ‘sarvarthasiddhi ‘  came and joined in mahadevi’s womb ,like pure water drop  joining pearl shell she became pregnant.

 

30)famous  Adibrahma’s beloved  to earth which  was carrying rathna in womb earth to fruit given creeper ,to east direction which has got  child sun,to kalahamsa(swan) carrying kid in womb,lioness which is carrying  kid in womb-protected  growth of child in womb.

 

31)poverty of whole world removing at once as thought,emperor how will he tollerate poverty of place in which he is present.like this waist of yashaswathi  became big.

 

32)on rare beadful base (floor)  kept step mark of rasa of  lac  earth in four directions is of one who is in womb as though pressing seal appeared.

 

33) Like  that   signs of pregnancy appeared   to yashaswathi desires of pregnancy  were produced.though there were play home, garden  and done(artificial) hills,in peaks of vijayardha and Himachala  walking desire,though there were facilities to  play in her palace and garden 

Desire of enjoying  in sandal kavalu(............?) of malayamountain.

Though there were nurses and expert doctors advicing healthy amritha(elixir) foods,desire of tasting  soil of  six continents,though there were beautifully speaking  ,knowing services  high lasses(vaaranganes)   telling stories,  valients without any body’s help (asahaya shura) crossing experience stories  listening desire,though there were  smooth melodious high ,by simple fun added  sweet words  speaking parrots ,kept in cage intoxicated(mada,matthu) enemy  keeping lion cubs desire of seing.

 

33)though there is  bead mirrror by side  only,desire of seing face in edge of sword, though there are sounds of instruments and singing  interest of listening to sound(tankara) of  thread(hede) of bow, to that devi

 Became intensive ,enthusiasm of that kid(embryo) in womb(uterus),desire of extending empire and to indicate arm strength,very wonderful desires appeared.

 

34)  moon  to sea of manu family,swan moving in pond of manu family with celebration,like sun of mudalagiri(eastern hill),like lion to hill of king’s family,progeny of  kings of manu family  like kalasha(holy vessel............?)ofpalace,as though person famous punya, head bead among  kings of manu progeny first emperor took birth.

 

35)cool fragrant slow air blowd.directions brightened.sky which is path of cloud as though washed newly by milk now-like this that emperor birth day became beautiful by much shining!

 

36)running fastly  family member’s by tread of feet earth was shaking.on each house attractive flags used to  fly!yard was wet by water  mass mixed with kasthuri.As beautiful  flowers were thrown ,near them bees  group  were doing jhenkara.while moving with celebration old kanchukies(...........?)

Used to miss step.relatives of anthahpura(harem) pushing harshly  produced density (dattane) shorts(dwarfs) and steriles(eunuchs) of harem used to tell.haning uo to umbilicus  giant breasts  sliping saree border  and shoulder clothes  old nurses(care takers) dance people were standing seing.by singing and dance produced at once together and according  rhythm  of various instruments in beautiful dance lasses were indulged.Like this inner palace became attractive. 

 

36)by walk of groups of kings ,by dense of Samantha(...............?)Females,by flying of flags f celebration,by spread of brightness of  bead fixed festoons,by  great sound of joy drum(bheri)palace became place of joy.)then Nabhiraja kaccha and mahakaccha  excetra  chief lords joining celebrated jathakarma  celebration of child.

 

 37)next coming Bharathesha post ,filled excessive love ,attracting mind relatives group joining  with good will kept name of bharatha to kid.Like that  by water flow of body brightness ,by red lotuses of palm and soles,very much soft arms  of lotus stems,making to become true  himself becoming  residence to grandure of rajyalakshmi,like bead mirror moving in group of mothers of harem(anthahpura),like king swan floating

In  lake of relatives, producing joy to etes of elders,like moon of sharath time(rainy season)  kid shined.

 

38)smile,laugh,beautiful stammering speech  brightness waves  excetra by various kinds  child’s play  made parents excessively mad.

 

39)stammering of speech,missing step of walk,black colour of jade(tuft of hairs on head),smile of blossomed face,red lips-added with these son of purudeva beautiful beauty  became beautiful in childhood step to step.

 

40)In neck of son of adideva, nails of tigers,lion’s nails as though signs of valience  were shining.

 

41)child spoke matching inner words of talk. As though walking and coming to his emperor post  in base of manikya  kept steps.

To him who is high (supreme) of family,  with intension of  indulging  in world journey  adideva  performed anna muhurtha,removal of hairs(choula,chandike),uppanayanam(munji)excetra rituals(samskara vidhies)  successively by himself.later prince was playing with other princes interested  who were interested in dust games of adventures.on his cheeks composed by kasthuri fragrance  mdalekhe(madarangi?.,mehandi........) was shining. On head kumkum powder was sprinkled.sorrounding cloth thickly around  right hand of  son of servent of harem(anthahpura) of ten-leven years  making  trunk(sondilu) who was appearing like intoxicated  elephant,rising his back,making slightly bent his index figure’s sharp nail  only as ankusha(sharp instrument),was entering garden of lasses.artificial hills present there only, was making to cross as though  high peaks of giridurga. Very thickly grown  tender banana garden  only  cutting as vanadurga(forest durga) was jumping.as hundred thousand faces flowing ,water upto depth(hight) of knee,in water ponds flood  as though jaladurga(waterdurga) was rushing disturbing water.In lotus ponds red lotus as though heads of enemy king’s  with tickling blood  was making to tread.

Later  long naidiles  making as white umbrella  and holding ,  new round  like cone moon flowers wet in white clean water,suitable to emperors  making to hold as thirty two  fans(chamaras),making to rise and hold shining ashoka(Arali) tree buds  like victory flag,children hogalu bhata(paisers) group  doing jayakara  tone shining with joy  was coming to palace  called creeper garden(ballivane).

 

42)kalinga vanga khasa, ghurjara,malava,chola,pandy,pallava king’s group –to him this  by fixing produced joy of his valience-In this way paradevatha(supreme god) bharatha ,in childhood only indicated to world people.like this wonder of whole world  filled with valience rasa(prathapa rasa) his childhood plays  by beauty  becoming veerachakra(valience wheel) by his rise  making earth joyful  grew as youth.

 

43)beauty luxury beauty (handsome),methods of speech  became joyful in son.like this as son  appeared as joyful ,becoming beautiful  as though pressed in mould of father  shined.

 

44)ball of success,mass of punya(merit),as residence of kshathriya  charecters,he without being felt as king’s son  in a different way   existing bharatha who can describe efficiently?  

 

45)apart from that as a little younger to that bharatha ,previously told purohitha  Ananda in In adhograiveyaka as ahamindra and  peeta  ahamindra who was born in sarvartha siddhi took birth as a son vrishabha sena.shresti(high) Dhanamithra was peeta to ahamindra also  born in sarvartha siddhi ahamindra  became son called  Ananthavijaya.Shardularya  chithranga deva  varadattha king  achyutha samanika deva  vijaya king(nripa)   ahamindra who was born in sarvartha siddhi  became son called Anantha veerya.varaharya  manikundala  amara varasena bhumipa  achyutha samanika  as vaijayantha bhupa ,In sarvartha siddhi taking birth as ahamindra , divijendra became son called Achyutha.Vaanararya   took birth  manohara divija  chithrangada raja  Achyutha samanika deva as jayantha king   taking birth  in sarvartha siddhi   ahamindra became son called veera.

Nakularya  manoratha divya  shantha madana mahinatha  achyutha samanika deva  aparajitha king  born in sarvarthasiddhi  ahamindra  became son called suveera.like this including bharatha seven  male children   and younger than all daughter called ‘brahmi’ purudeva got.

 

45) added with  fruits of delicate creepers,by new buds,added with new buds,charama(end..........?) bodied,by hundred childerns by that lotus faced(naidile faced)earth system  became extraordinary.apart from  that yashaswathi having post of patta queen(throne queen) got great beauty.

Previously told akampana who was army chief(senadhipathi) of Vajrajangha In adhograiveyaka  as ahamindra  becoming mahabahu maharaja(king) as avanindra in sarvartha siddhi who had taken birth now took birth in womb of sunanda.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

46)triplets in waist(womb) of Sunanda getting vanished  beautiful new line appeared.added with full moon day moon  shining like lotus stem  her face shine got beauty like face of east direction lass.

 

47)that grown pregnancy of slow walker(mandagamane) became beautiful.will it not blacken her round breast nipples ?like that appearing in body pregnancy  triplets (thrivalis) will not fade?to lotus faced whiteness  emitting long sigh  will it not produce?

 

48)as though indicating  greatness of armstrength of  kid in womb  dikkarigalanthaha(........................?) war elephants  fight seing heartfully,,fight of those  who can  hold and hit  famous mallas(pylvans)  she desired.

 

49) added kulalakshmi  and jayalakshmi of manu family,head bead of vamshalakshmi(family lakshmi), having arm strength  of pulling throwing out  world’s prideful  kings son took birth like ball of punya(merit).As child came  in womb of mothergod’s group became  very happy.now by them Sound of various  divine instruments and rhythmic dance took place.

       

50)by tone of dances of lasses  shaking shaking  beautiful  sound of leg chain,odyana,by joy of luxury ,by  noise  of  various drums(bheri),,by drums of festival,by dedicated praise blessings ,by flags flying at height,,by festoons(thoranas) that city became much beautiful.

After  birth celebration like this, to that kid kept suitable name Bahubali.child’s beautiful sleeping in supine position(chest upwards position)smile,toddling,walking and falling, stmmering  excetra child plays  making to enjoy, play of throwing soil on elephants trunks,by fight of pylvans(fighters,jatties) and strong princes   Nabhiraja’s son’s son(grandson)  was with joy and entered youth.

 

51)blossomed lotus faced ,having eyes like naidiles(water lilly),lips like thonde fruit,aving black colour of tender bamboo,tone like thunder,having hairs like black naidile(water lilly),,having broad chest,having long arms upto knee,,having beautiful round thighs,having height like kula mountain,bahubali gor complete beauty(handsomeness).

 

52)he who was attractive to see ,like manmtha of that time ,to him lasses becoming mad,becoming anxious,to describe them is it not foolishness(dullardness) to describe!

 

53)to cover mind of that youth in dream also to bahubalichitthaja chitthabhava,,manasij,anananga,angaja like this many names were produced(these are all different names of manamtha,kama,madana , maara,pradyumna,meenakethana).

 

54)previous to this  in which life   vrishabhadeva   was vajrajangha anundari was his sister,taking many births ,little younger than Bahubali

 

55)by her beautiful body brightness as though divine beautybeaty named Sundari  took birth as daughter to Sunande who was wife of beautiful vrishabharaja(king).

Like this her hundred children like bharatha Bahubali,two female children,by seing them  affection was produced in mind of Adideva.to children who are ornaments of family  special ornaments,,to himself and Indra  and to all emperors to wear thousand eight  big pearl’s garland Indracchanda excetra vijayacchanda garland ,devacchanda half garland, rashmikalapa nakshathramala  ardhaguccha manavaka ,ardha manavaka named  leven kind of rathnasadded with,by golden madals  different shirshaka,upashirshaka,avaghataka,prakandaka,tharalatharabandha named formed by upapada  panchakas ,differentgarlands of fifty five numbers ,other many suitable  rathna ornaments  by imagining  by himself created at the beginning of epoch.

 

55) thinking this is suitable to these(them),gave different ornaments to different  members with love and kindness.all of them wearing  those ornaments with celebration  their brightness  filled corner of directions   all parts of sky.to eyes of those who see with love those children appeared as though formed  by particles of light  rays.

Whwn like this one day when vrishabhadeva  was sitting on high throne .blowd by divine lasses by their  bud like hands beautiful fans  by slow air  his thin silk clothes borders were shaking. Many divine groups were  his incarnation in three heavens,janmakalyana excetras  added was praising natural  greatnesses.  On listening this  smile blossomed in his lotus face.By rathna rays of mass of crowns of    bent head gods,divijas and human kings his high throne had got golden  light.then in heart lotus  to children  there was enthusiasm to teach

All arts nd educations.

 

56)brhmi and soundariby distance only did sastanga(eight parts) namaskarams  and came near father.stheir breasts were as though  buds rised little above.they  were wearing leg bangles(kadagas) which were making  sounds like swan.wearing   odyana  of manikya were shining with brightness. There decorated by  pearl garland  twinkling  like stars.

 

57)lifting them  making to sit on thighs  seing face slowly Seing face kissing  their cheeks  world lord soke like this ‘childern, you both’s  behaviour is is residence of beauty’.

 

58)’your this mind,this behaviour,this politeness,,if good education is added  what to tell.you only will become holy in world.can there be anybody higher than you?

’therefore  your  age is suitable to learn education’like this,Saraswathi who was residing in his heart ,establishing in a broad  olden stage made his two daughters to sit  by  his side.

 

59)guru of three worlds first  taught mangala(good) wordsiddhanamahato his first daughter.later he wrote the same in letter(script) and showd.

?????like this beginning from A to ha svara vyanjana  differences  mula  ksharas,four yogavahas,dvithva(otthakshara=formed by joining of two or more vyanjanas(vowels (swara)and consonents(vyanjanas)??)sBy writing in right hand  taught to brahmi.

 

60)grand joy making  purudeva to Sundari who has blossomed eyes  like naidile(water lilly)  single ten hundred  like this  fixed by place of digits(numbers) mathematics taught with left hand.

Later vayambhuva named vyakarana(grammer) chandovichitha  and alankaras,famous by these three names literature  scriptures(shasthra), teaching  form of all arts,both of his two daughters made complete in education.to bharathaa natya shasthra(dance) and economics,to vrishabhasena song(music) andinstruments music shasthra,to Anantha vijaya b attractive  chithrakale(...........?),architecture,taught.To Bahubali kama shasthra,palmistry,archery(bilvidya), and scripture related to  elephants and horses,he taught.along with these  apart from those helpful to  other world scriptures whatever all  taught to his other children.

 

61)children who got good education,making his mind happy, joined wives,order following Devendras,,treasures were making mind joyful ,continuously to that vrishabha  in kumara time(during koumarya) twenty four lakh  purva years were  spent.

By that time ,grains getting matured dried sixty days paddy,jave wheat and wheat like plants,thil.agase,kusube  oil seeds,ordinary plants like jower,areca,haaraka,excetras,before this were growing without doing agriculture.but now  they became rare, many kalpavrikshas  lost

Tasteand nutritions(powers).by this  diseases were produced in body.people by permission of Nabhiraja  came to purudeva,doing sastanga(eight parts) namaskarams, requwsted like this.

 

62)hey Adideva,fruits(results) of all plants have become rare.In trees also taste and  nutritions are rare,hunger becoming more  troubling burning  (our bodies) became totally dried up.god,what is method of living,we have surrendered and come, kindly tell us what is possible and protect world they  prayed (requested).mind wet by kindness regarding them ,adideva told  peoples life maintainance plan,according to east andwest(purva and paschima)  videhas way six kinds of works,classification of varnashramas,differences in form of village and house,at the time when  condition of  enjoyment land (bhoga bhumi) completing  becoming beginingof karma bhumi(karma land),thought of establishing.’don’t be affraid’consoled people  by fanning hands.later next moment when Adideva remembered devendra  ge  came with god’s group.

 

63)keeping head in feet,doing namaskarams, by his beadful crown,doubled red of lotus feet of Adibrhma.later told ‘high among family(kulashresta), order, as lord of people  like you  who else are there?’

Devendra telling like this  getting permission of adideva ,on good day star and mukurujangana,vidharbhahurtham ,like apsara(divine dames) of world guru(worldlord)  made to build jinalaya(jina temple)in vast area in middle of ayodhya city.later agriculture done  with rain water,ordinary ,water rich and dry ,agricultural regions,regions added with forts(secured and protected place),bedas,forest dwellers hunters,shabara excetras protected kasha kalinga vanga  kashmira, karahaata,karnata chola, kerala,  panchala, malava,maharastra,sourastra,vanavasi,Andhra,kamboja,bahlika,thurushka,kekaya,souveera,abhira,chera, shurasena,aparanthika,videha,sindhu , gandhara, kuruchangana,Vidarbha,vathsa,Yavana,chedi,pallava,dasharna,Kaccha,mahakaccha ,excetra different states he classified.In midst of those janapadas, capitols decorated by Kandaka,alleri,surrounding wall(compound), dooms(buruju),

he  constructed.sorrounding them in suitable places ,by groups of  one kind of rich agriculturists groups  added beautiful lakes, filled with abundant

grass and water and all kinds of plants, regions he constructed.having an are of one krosha  two krosha areas added with five hundred families,,having difference of low and high river,hill,low level areas, bridge ,forest region,having these differentiation built big villages.water floods  flowing east north directions ,kandaka,alaveri, fort walls,dooms added andhouses added with various kinds of designs,gardens,and swimming pools  he created.cities where important persons are living,khedas (...........?) surrounded by  hills and rivers,kharvadas (.................?) surrounded by hills,madambas added with five hundred villages, towns having people living in coastal regions of sea,mahadronas nearer to  river bank, having people collecting grains  loaded  upto neck(katthu.......?)and using   samvahas,kanajas(grain storages) big towns and golla’s hatties(areas) he constructed.apart from that ruling them,collecting taxes,  getting done left works,experiencing it, king representitives he appointed.

 

64)according to order of Adideva  devendra constructed towns.due to this Jinendra  kept name purandara to him.having that  devendra having crown bent with devotion burden(weight)  went to divine world(deva loka)

Later,brahma to help life maintainance of people(prajas), to manage service suitable sword work,method of writing various kinds of scripts(lipies)

Masikarma(ink work),education according to legislature(shasana),commerce capable of doing  business and trades(transactions),chithra kale(fine art) which has to be done with skill,pathraccheda excetra sculptures,he classified.among three varnas which he classified to kshathriya class which can protect from hits and beats,ayudha  vidya(weapon education),for (vanikas) merchantsanimal husbandry,agriculture,and businesss,at end touchable and non touchable  these two classes of shudras  taught in suitable manner.without mixing of colours(classes,varnas) in existing castes only relations and lass giving –bringing he made rules(binded).

 

66)In  high(superior) Ashada month’s  padya(first day) as bhagavan performed sacrifice(yaaga) now people who know  epics (puranas)call it as krithayuga(epoch). 

In sky everywhere dances of divine lasses were running.In direction regions  sound of divine drums had filled.light of brightful

Light In many vimanas were shining.then on vast neck of shining Iravatha  shining  Devendra  came with group of gods .

 

67+68+69)like this joy of pattabhisheka(throne rising ceremony)of head bead of three worlds,Devendra Informed to assembly(meet) of Nabhiraja and Adhiraja.on both sides of river Mahanadi  using smooth soil  shining stage was formed.

Rangoli drawn with  enlighting pancharathnas  added with beauty of rangoli  was as though competing with rain bow.by  shine of spilled  jasmines   bud like pearl  garlands ,constructed with  floar done with Indraneela beads  by beauty of pearl garlands ,tied around  attractive clothes flags  shadow  mixed  drama stage. Fanned(blown) by bud like hands of   many lasses who were appointed for bringing   mangala (good doing) materials ,due to beautiful fans(chamaras) air  haning in shaking prakaaras(avaranas,compounds......?) hanging mandara garlands nwere fine(beautiful).many mothers indulged in service  were standing across in path.various kalasas(holy vessels)  kept on cots ,mangala water filled golden pots(kodas,bindiges),reflected in beadful mirrors  women’s faces were  shining. By glamour of fanning  by  bud hands of  divine lasses , by melodious beauty of  music and mridangams begun by gandharvas ,palace was added.emitting from delicate  foot steps of divine lasses  along with beauty of  melodious sounds of leg bangles(kalanduge) was added with jhenkara doing group of  prideful (sokkida........?)bees.like this in middle of  yard of palace  pattabhisheka(throne rising ceremony)  mantap.

 

 

 

 

 

 

68)kept before only  in high beadful throne ,enligghted by  light of crowns of high gods,added with two feet  ,highly honourable  world lord  made to sit sacing east.

By big lakes,seas and coming from those  in Nandishwara dvipa(Island)By holy water  filled kalpavriksha trees  decorated by  golden pots  Devendra group  lifted along with Nabhiraja.

 69)Due to sound of mangala(good) tones of divine lasses directions were sounding(roaring) with horizons. When all of them  poured with  boundless

 love  all flow of water joining together , filled and overflowd every where.like this pattabhisheka of world lord   shined higher than janmabhisheka  celebration.

Later vyanthara gods like  maagadhas  did abhisheka(holy bath) to  lord.town people in donnes of lotus leaf  washed feet with clean water  erformed abhisheka.later clean added with fame ,fit to be rised by siddhas  adideva rised stage (gadduge).then few poured   reddened  by mass of   rays of group of red beads .other few poured  tan laugh of  marble pots  rays ,while laughing  illusion of double bright white  teeth  poured water.when still few poured water ,it added with  Indraneela  pots ray masses ,was producing illusion of  brightness.

 

70)as though this is  ekachakradhipathya (single emeror) abhisheka  nbeauties  to that manukula lalama(..................................?) gave bath. Then their erected  shaking  attractive hair mass ,shaking of giant breasts  wonder,wabling(bending) thin chest,while giving holy bath(abhisheka),sweat spilled from tiredness  produced beauty.

71) when four heavy pots poured water like clouds,adideva  who is supporter of earth  completed bath.completing bath quickly ,getting enlighted by arathi

 Devendra dedicated santhana(...................?) flowers .clothes and decorated by ornaments, purudeva sat in throne.Then Indra came with Nabhiraua.

 

72)’god,now you are lord ofthose who have worn  crown.therefore you should also wear crown’like this Indra  then along with crown  with love  tied patta.then  influence of adideva soread to whole world.

Due to rubbing of rathnas of beadful crowns of many crown wearers  feet were shining.As Adiraja in presence of Nabhiraja  started to protect all people.as previously divided by him three varnas,to brahmana class which is to happen by Bharatha what is suitable  with purpose of describing such professions.

 

73)face arm thigh  feet  these parts  to study, suitable to hold weapons,for business,to serve are present .Brahma claasified and showd this.those with wicked intellect  those four varnas took birth in four parts  they say.swithout knowing true or false  world has become mad!

Like this  to brahmana class to be produced in future  to study,,to teach,to give donation,to take donation, to perform yajna(sacrifices),to make to do yajnas , these special works ,for kshathriyas truthfulness,renunciation,people maintainance,protection of those who surrender,to do war, forgiveness  excetra duties,for vanikas(merchants,vaishyas) to earn money in journey  of land and water,for shudra family  service excetra   works are to be done  way of living is arranged.

74)Those who does not follow this ‘haa maa dhikkara’ are punished by dhikkara punishment – that manu kula thilaka  ordered  and showd hhie greatness.

 Otherwise if punishment wearers are not present  people will leave their  fixed professions ,too much wicked  strong people  with helpless people  will behave  with  mathsya nyaya(fish justice),efficient kings should be  made to reside  in their own posts,Adideva thought.four thousand throned (crowned)  mondalikas,crown wearers Somaprabha hari akampana  and kashyapas  made them to come. He gave  suitable honour to them.to his close person  Somaprabha  keeping name of kururaja, as head of kuru family,to hari keeping name of harikantha  as head of Harivamsha,to kashyapa giving name of Maghana  as cheif of uga family ,to akampana giving name of  Sridhara  made him as head of Natha family.kaccha mahakaccha  excetra  chief kings  established Adhhiraja post.

 

75)to children  according to their openions  by giving it  lord made his progeny satisfied.Increasing friends cl Adibrahma –called  rare names ,came into use according to that ass  state(rajya) fruit is this much only?

Like this  Adideva   started extracting sugar cane juice system,Ikshvaku kula thilaka ,as he thought about  way of making a living of people ,as manu developed his family  kuladhara,as he had got shining indicating  brightness(thejas) as he is cause of  starting kashya krithayuga ,   adibrahma- called rare names according to  meanings getting used became famous in world.like this he ruled state (rajya)for sixty three lakhs purva time(period).

 

76)as names pouring milk to ears,got rare these adverbs(visheshana ma,epithet......?) making continuously  famous kuru hari and ugra named families ,till earth system exists  making to shine  in mind of good poet people(sukavijana) lake  moving  Adideva became cause of  karmabhumi to reside.

 

77)as producer of  joy to mind of honourable people ,high  progeny(samthana) flower  wearing rathma fixed ornaments  and clothes,collecting mythri santhana ,children of  throne established (settled)  saketha along with their wives samsara sarodaya  maintained earth system(bhu mandala).

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,eighth chapter,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, completed,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

(karma bhumi niyoga nirupana ashwasa)s