1)
Mahakavi drChannanna poems:
1) By which letter:
By
which letter shall I write and show
Pain
of chest of my people
Time
when loot makers are becoming leaders
Will
not stop daily happening murder
From
time to time by money and authority
When
there are people ruling
How
shall we risr how shall we live
In
middle of people like this to exist daily
While
caught in net of capital(rich) people
How
shall our birds fly?
time
of licking feet of owner giving food
how
can our people rise
who
keeps quiet will die here in waste
thunder
like tiger to live
where
ever seen only politics
make
fight for sun to come
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
2)
On
the next day you went as before
Our
life
Has
become baba saheba
Who
laboured like you who show interest
One
has not come yet
On
rising everyday our news celebration
Crawling(deku)
is not avoided to us.
Where
ever gone play of higher people
Will
set fire to us inside
Where
ever heard sound of boot leg
Varities
of pains to us
If they
are not followd will cut head
Independence
to us only for name sake
Hand
leg ear nose body head eye
Lost
barren plants we are
Bodyful
mindful face seal those who come across
Screaming
shouting death
Even
after tolleration also once bite as scorpion
Poor
man is not ordinary
Labouring
labouring born till night exists
Cats have carried jora(strong?)
All
who were on road have sit in vehicle
Next
our path is not far
Baba
saheb is not at all mad man
Did
not keep quiet with gandhi
For
having struggled that much our life is like this
Do
you know at least now
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
3)paper
boat in dream:
Paper
boat in dream till how many days to run
Even
if run to us here what result(fruit) we will get
No
end to dream no base to boat
Talk
of reaching bank is never possible
Flames
(burns)through out day,dreams in night
By
making boat to swim is life(family)
One
part earth three parts water
In
this ocean world of difficulties
boundless
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Aparampaara=beyond
boundary
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
4)eacock:
Peacock
coming to yard(angala)
why
are you not coming to house peacock
peacock
coming to door
why are
you not coming inside
peacock
coming to window
why
are you not leaving peacock
peacock
coming to upstairs(maalige)
why
are you not getting in peacock
coming
upper house peacock
why
are you not coming to chest peacock
why
I become you peacock
why
you become myself peacock
o
my peacock come my peacock
life
without you why to me peacock
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
5)song
of my bird:
in
which land in which forest
Has
disappeared friend|how shall
I
search my chest bird
Which
magician which hunter
Tell
who has cheated|where
Shall
I search my chest bird
Tears became river,have become life of sorrow
Till
death became dead body fire|friend
Fire
meals became joyful
All
sky becoming cloud all earth becoming
rain
Gardens
and wet lands becoming green|while
Dancing
how shall I be without you
Where
ever seen pull of whirl fillng up
Cyclone
again again|while coming
Tell
way of joining now.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
6)in
infinet ocean:
Boat
has mooved in infinet ocean
No
bank to stand
Where
ever eyes go ocean ocean
Where
ever seen field only field
On
seing this and that side also sky(cloud)
Where
ever seen day only day.
Boat
has mooved in this infinet ocean
No
bank to stop.
When
life journey is like this
where ever seen ocean ocean
,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
7)east
direction:
Thinking
that you will come in east side
Whwen
I sat in morning.
Why
did you come in west friend
Thinkinhg that
light coming From body of moon
When
I had sat knowing
Why
did you became fire tell friend,
Thinking
that you are kedige flower
When
I held near nose
Why
did you became snake tell friend
I had thought you as jasmine flower
When
appeared in mind
Why
did you became thorn tell friend
To
summer days dance to earth
Making
cloud rain is needed
You
should enlighten as light friend
My
spirit fountain my furnace of poetry
You
are my mooving force (jangama)
you are
Don’t
make me foreigner friend
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
8)
clever of my chest:
What
magisc she has done
Clever
of my chest
Has
made heart making to get mad
Has
set fire to forest forest
Inside
that burn(flame)
Has
burnt kamari kanti(thorn sticks………………?)
Birds
in forest have come
Have stood giving kiss to tree
By that kiss have built nest
Till
how many days dark exists
On
this earth
When
time of sweat people comes clever of my
chest
Dark
has teared and gone
Silver
stars have appeared and stood
East direction has become fire clever of my chest
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
9)
ocean water:
1)
ocean water shake(disturb) tell story of life
2)wave
srream foam mud come to bank and hit
3)hit
and beat doing holi full moon day
4)making
fish and crocodile ship tread by putting
into whirl
5)water
treading town rushing to lane drinkng
water belch(degu)
6)belch breathless making water water
7)making
water water at end fall like snake
8)falling
drying becoming steam join cloud house
9)Joining
cotton cotton(alli alli?) join house of
sky(cloud)
10)rise
and fall making colour colour
11)making
troubling spoiling seing sing like neero
12)singing
existing like tigers look like cows
13)what
ever happens to earth sleep like thief
14)sleeping
making foam foam disturb clean water
15)disturb
shake(spill) like this tell story
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
10)
where
are now future people in partless(organless) brahma
where
is now what is next in partless brahma
why
draught has come sorrow group(samudaya?)
why
black time has come sorrow group
why
destruction time has come sorrow group
why
kali time has come sorrow group
why
treading leg has come(time) has come sorrow group
why
thief(malla) time has come sorrow group
why
thorn time has come sorrow group
why
falling time has come sorrow group
why
empty(hollow) time has come sorrow group
why
false time has come sorrow group
why
spoiled time has come sorrow group
why neck(kutthu) time has come sorrow group
why
pain time has come sorrow group
why
death time has come sorrow group
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
11)
To snake
by rathna onlylife to night
To
snake by rathna only night feel
To
snake by rathna only path to night
To
snake by rathna only grave at night
To
snake by rathna only light to night
To
snake by rathna only love at night
To
snake by rathna only death in night
To
snake by rathma only deathless at night
To
snake by rathna only birth at night
To
snake by rathna only death at night
To
snake by rathna only poison at night
To
snake by rathna only amrutha at night
To
snake by rathna only food at night
To
snake by rathna only walk at night.
,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,
12)time
wheel:
Sorrowful
people only becoming joyful people in
time wheel
Joyful
people becoming sorrow people in time wheel
Sorrowful
people become sorrowless in time wheel
Sorrowless
people becoming sprroful in time wheel
Tragedy
people becoming tragidyful in time wheel
Tragedyless becoming tragedyful in time wheel.
Illusion
people becoming non illusioned in time wheel
Illusionless
people becoming illusioned in time wheel
Fearful
people becoming fearless in time wheel
Fearless
becoming fearful in time wheel
Lved
one’s becoming non loved (loveless) in time whee;
Loveless
becoming loveful in time wheel
Finet
people becoming infinet in time wheel
Infinet
becoming finet(limited) in time wheel
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
13)
Those
who tell path are many ppeople
Passer
you only are bayale(field,shunya)
Before
passing know and pass
You
only are dier(one who dies) bayale
If
fruit is eaten fruit mouth
What
becomes fruit and goes is only bayalu
If
ulcer is eaten ulcer mouth
What
becomes ulcer and goes is bayalu only.
If
wicked is thought wicked mouth
What
goes wicked is bayale
If
forest is eaten forest mouth
What
becomes forest and goes is bayale.
If
land speaks land mouth
What
becomes land goes is bayalu only
,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
14)moon
light only:
Sound(naada)
of thamburi of sky ia moon light only
Chilipili
of singing bird is moon light only
Play
of black and white of sky is moonlight only
Beauty
of sky star is moon light only
Noise
of day time trouble is moon light only
Night’s
silent love is moon light only
My
and your arathi is moon light only
Statue
of it’s and this’s is moon light only
Will
not mix(disturb)(kadaradu) ,kidaradu
four strings moon light only
Won’t
shout(gsadaradu),gidaradu singe
string moon light only
inside
outside single string moon light only
Won’t
shout(kadaradu),gidaradu singe
string moon light only
above and below is many stringed moon light
only.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
I
15)
has
laid down without sleep it’s path
In
city of bombay it’s disease
Inside
outside day and night empty empty
Naked
becoming naked stream drying up
In
dark has become darkdark’s ride
In
hutta(snake house) has become snake
house snake’s jariyu(knit work
Though there is
light no light goal of death
In
huttha(snake house) becoming huttha snake’s
kids
Om
me on you it’s round
On
it on it it’s kind(type)
,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
16)
where
am I where you are in universe (brahmanda)
where
is it where is this in brahmanda(universe)
where
is kadu where is kidu in universe
where
is gadu where is gidu in universe
where
myself where forest in universe
where
is sky where is sun in universe
whereis
solid where is nonsolid in universe
where
is knowledge where is ignorance in universe
here
is honey where is non honey in universe
where
is cow where is non cow in universe
where
is meditation where is non meditation in universe
where
is silence wnere is non silence in universe
where
is bhuma(whole) where is non bhuma in universe
where
is sky where is non sky in universe
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
17)
Dumb
cry of sorrowful
Who
will ask(listen) universe(brahmanda)
Dumb
cry of exploited
Who
will tell universe
All
dumb cry of tragedies
Who
will know universe
All dumb
cry of illused
Who
will understand universe
All
dumb cry of poor
Who
will tell universe
All
dumb cry of
bhuma(whole,akhanda,partless)
who
will know universe
all
dumb cry of sky
who
vanishes universe.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
18)till
broken minds are there sorrow issorrow
Till
wicked minds are there grief is grief
Till
naughty minds are there difficult is difficult
Till
thorn minds are there losses losses
Till
boyish minds are there pain is pain
Till
thief minds are there pain is pain
Till
desire minds are there ulcer is ulcer
Wicked
desire minds are there soil soil
Till
flood(mad) minds are there destruction destruction
Till
coward minds are there injury is injury
Till
diseased minds are there pain is pain
Till troubling minds are there death is death
Till
dull minds are there fall is fall
Till
mud minds are there insects insects.
,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
19)all
bhuthas(devils) were drinking drinking
All
ghosts were dancing dancinghow
they will become day to day
How
they will become night to night
How
they will become evening to evening
How they will
become morrning to morning
How
they will become above to above
How
they will become below to below
How
they will become inside to inside
How
they will become outsude to outside
How
theey will become failure to failure
How
they will become win to win
How
they will become land to land.
how
they will become water to water.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,
20)in
summer season becomes very much sunlight
like
bendre getting baked in poverty
in
rainy season it rains
as
though bendre poet geting baked in poverty
in
winter season chills happen
as
though bendre poet geting baked in
poverty
in mass time
becomes mass
as
though bendre poet geting baked in
poverty
in
sandy exists as saint(santha)
as
though bendre poet geting baked in
poverty
car
festival exists as car festival(jathra)
as
though bendre poet geting baked in
poverty
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,
21)
blind found
light in bayalu(conscioussness,
shunya, field)
dumb
found talk bayalu
deaf
found note bayalu
noseless
smell bayalu
mouthless amrutha bayalu
tongueless
words bayalu
teeth;ess
taste bayalu
palateless
yard(angala) bayalu
moonless
night bayalu
mangalaless
bead bayalu
thangulaless
holy water bayalu
peopleless(massless)
journey bayalu.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,
22)
bayalu is light seen by blind
Baya
lu is talk found by dumb
Note
heard by deaf is bayalu(shunya)
Fragrance
without nose is bayalu
Words
without tongue is bayalu
Amrutha
without moutha is bayalu
Taste
withou teeth is bayalu
Taste
without palate is bayalu
Light
without moon is bayalu
Workload(namaskarams) without mangala is
bayalu
One
which has become theertha without
thangula is bayalus
Piligrimage without
janjulii( gathering) of people is bayalu
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,
Note:
maniha=kaarya bhaara,workload,namaskarams
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
23)
in
great light goodness is for development of world
in
great light good mind is for development of world
in
great light good money is for development of world
in
great light good people are for development of world
in
great light good solid is s for
development of world
in
great light good knowledge
is for development of world
in
great light good meditation is for development of world
in
great light good silenceis for development of world
in
great light good charecter is for development of world
in
great light good group(gana)
is for development of world
in
great light good bhuma(universal whole) is for development of world
in
great light good sky is for
development of world
destruction
means total to total
for
all to exist independently and joyfully
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
24)
Mooves
from above below
Life
in time flood sorrow
Mooves
from below above
Life
in time flood grief
Is
going from family to sandy(santhe,market)
Life
in time flood tragedy
Is
bending from sandy to family
Life
in time flood tragedy
Tongue
is streching from stone to jaggery
Life
in time flood is grief end(tragedy)
Is
mooving from from night to day
Life
in time flood birth end(jananantha)
,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,s
25)
tragic
life of people why in barambayi why
When
becomes comedy(sukhaantha) in barambayi
why
Grief
ful life of people in barambayi why
When
becomes nishantha(peaceful) in barambayi
why
Bitter
life of people in barambayi
When
becomes sweet in barambayi
Wicked
life of people in barambayi
why
When
good happens why barambayi
why
Broken
life of people in barambayi
why
When
becomes favourable in barambayi
why
Bad
life of people in barambayi why
When
becomes high in barambai why
Loss
life of people in barambayi why
When
becomes first in barambayi why
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
26)
In
body when body becomes new world from shunya ocean
In
mind when mind becomes new world from shunya sea
In
money when money becomes new world from
shunya sea
In
solid when solid becomes new world from
shunya sea
In
knowledge when becomes knowledge new world from shunya sea
In gyana when becomes gyana new world from shunya sea
In
meditation when becomes meditation new world from shunya sea
In silence when
becomes silencenew world from shunya sea
In
honey when becomes honey new world from shunya sea
In
cowwhen becomes cow new world from shunya sea
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
No comments:
Post a Comment