‘Putanigala
vijnana padagalu’(a collection of
scientific nursery rhymes )writen by dr chidananda gowda published by sapna
book house(p)limited,,RO door no 11,,3rd main road,gandhinagara
bengaluru-9.,revised edition 2010.i am grateful to poet and his family
members.translated by dr raveendra hosadurga.This book has has been awarded karnataka sahithya academy award.he retired as vice chancellor of
prestigious kuvempu university.
1) One god:
God is one
god is one only
Not many in world
Not many not
many
Only one god
in world
Rama krishna
ganapa rshwara
Kali godess
all
Many forms
of one god
Gave hundred
names.
Basadi,temple
church usjid
Here lies
only one
What ever
called how ever called
Will he not
like?
Christ
mahamad krishna gommata
Buddha and
nanaks
Lovely
childern of one god
Clever
people know
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2) Mother earth:
Mother earth
mother earth
What do you
do?
Like
top(bugari)(as top rotates)
I rotate
rotate
Mother earth
mother earth
Why do you
rotate
To give night and day
I rotate .
Mother earth
mother earth
What do you
do?
I rotate
around son
I rotate
again.
Mother earth
mother earth
Why do you rotate?
Rain winter
summer season
I give to
you.
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3)Sun god:
Resembling
Chendu
flower
Sun god in
sky
Gold ball
Fire ball
Sun god during day
Plant’s green
River flow
Gives all
sun god
Cloud rain
Grain srop
Gives power sun
god
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4)Star:
Like pearls
and diamonds
Rathna
crystals
Are
Twinkling stars
In blue
saree
Gold dots
Stars are twinkling miri miri.
Hide behind
Sun rays
Stars in day
Floating at
distance
Appearing
small
Stars beyond sun
Like pearls
and diamonds
Rathna
crystals
Are
Twinkling stars.
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5)Moon(chanda
mama):
Beautiful
mama moon mama
What do you
do?
as earth rounds sun
I round
earth.
Beautiful
mama moon mama
Why do you
shine?
By light
given sun
Shining body
came.
Beautiful
mama moon mama
What do you
give?
I give milky
moon light
At night.
Beautiful
mama moon mama
What is not
in you?
No plants
trees,no river oceans
No hint of
life
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6)Relatives:
Cow
milk reared by some body
I drink
daily.
Rice wheat
grown by somebody
I eat daily.
Cloths
weaved by somebody
I wear daily
Fruits grown
by some body
I taste
daily
Dolls made
by somebody
I play
daily.
Poems
garland writen by somebody
I sing daily
They are not
somebody for ever
To us all
are relatives;
I am not
somebody
I am
relative of all.
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7)Relatives:
Cow
milk reared by some body
I drink
daily.
Rice wheat
grown by somebody
I eat daily.
Cloths
weaved by somebody
I wear daily
Fruits grown
by some body
I taste
daily
Dolls made
by somebody
I play
daily.
Poems
garland writen by somebody
I sing daily
They are not
somebody for ever
To us all
are relatives;
I am not
somebody
I am
relative of all.
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8)Big:
My room is
very small
My house is
big.
My house is
very small
Our town is
big.
My town is
very small
Our country
is big.
Our country
is very small
Our universe
is big.
Our
universe is very small
My heart is
big
My mind is
big
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9)Limit:
If more
eaten no dgestion
If less
eaten no energy
In meals limit
is needed.
If more
sleep disease occurs
If less
sleep eye burns
In sleep
limit is needed
If moe talk
fight comes
If
silent matter is not known
Let words be
in limit
If tone
increases it is called shout
If tone
decreases will not be heard
Show limit
in tone.
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10)one two:
One one
All are one
Two two
eyes are two
threethree
charecters
are three
four four
plans four
five five
elements are
five
six six
seasons are
six
seven seven
colours are
seven
eight eight
wealths are
eight
nine nine
planets are
nine
ten ten
directions
are ten.
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11)crow:
Ka ka
shouting
Crow you are
You are
black like
Cuckoo only
You won’t
sing in
Cuckoos tome
In crecter
you are
Better than that.
Giving heat
to
Cuckoo’s
eggs
You feed
cuckoo’s kids
Make them to grow.
Singing ka
ka
Will call
relatives
What ever
food is got
You divide
and eat
You arw crow
Calling ka
ka
Like cckoo
You are black.
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12)shadow:
Shadow
shadow
Black shadow
If sun
present
Unavoidable
shadow
If I w alk
Walking
Shadow
If I stop
Stoping Shadow .
In
morning long
Falling
shadow
In mid after
noon
Small shadow
In evening
Long shadow
Shadow shadow
black shadow
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13)sun
light:
Sun light
has come
In front
of doorstep(hosalu)
Has painted
gilden colour to ground.
Distsnt
sky’s
Sun god’s
Has spread
like smile.
Has brought
heat
Energy has
come
Has
protected creepers trees plants.
Light has
come
Shadow has
fallen
Has drawn
rangavalli to ground
Sun light
has come
In front
of doorstep(hosalu)
Has painted
gilden colour to ground.
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14)rain:
Rain has
come
Earth is
cooled
Filled river
Is seen
Blacj cloud
Lightning
line
Thunder tone
In sky.
Emiting
sourca
Bringing flood
Has
filled
Water
deficiency.
Calling
green
Blaming
draught
Protecting
life
Came rain.
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15)
thippnna:
Neighbour
hose boy thippanna
See behavior
he shown
Peeled
banana fruit
Threw to street
Chewing
tasty tasty fruit
Enjoyed blosoming eyes
Eating
tasting mouth
Jumped to
street hopping
Jumped here
to there
Treading
peel slipped
Sudenly fell
on road
Stood
rubbing head
Thippanna
understood mistake
Learnt
lesson see brother.
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16) forest
fire(spark):
Smoke has
spread
Heat has
filled
Fire has
fallen to forest
Who smoked
beedi
Threw beedi
Flam has
spread around.
Nest is
burnt
Kid has died
Song is not
coming to bird.
Smoke has
filled
There is kid
in hole
Rabit has
sufered rolling
Green is
karatide(…………….?)
Bud has bent
Creeper has
fallen black
Flower has
dried up
Tree is
baked(over heated)
Forest has
sufered to fire.
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17)may be
–may not be:
To digest
food
Let there be
fire in stomach
To jealousy
Let mind be
closed.
To see rasa
in dirt
Let eye be
opened prp[erly.
Let there be
no dirt
Inside eye.
Black
hairs be in head
Fully finely
In
tifin(edible)
Let there
not be hair.
Let edible
be chewd
Let saliva
be in mouth
Seing street
tifin
Let there
not be saliva.
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18)flower
has blossomed:
Flower has
blossomed
Has slept
laughing
In mother creeper’s lap.
Getting
fragrance
Calling squirrels
Honey has
opened Mouth.
Not seen in
land
Not seen in
water
Has got many
colours.
As it
becomes evening
Sun seting
Flower’s
life is end.
When in
plant
Will be
laughing
No worry of
tomorrow.
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19) fire:
Fire fire
Burning fire
Red yellow
Olour fire
Match dtick
On striking
fire
Stone to
stone
On rubbing
fire
Eating rice
To bake fire
Drinking
milk
To heat fire
Preventing
chills
Warm fire.
Light giving
Burning fire
If there is
limit
Friend fire
If exceeds
linit
Fire is
enemy
Fire fire
Burning fire
Red yellow
Colour fire.
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20) tears:
No julu julu
sound in river
No ave of
water in pond
No drop at
bottom of well
No place for
fish to live
Has dried up
cracked land and ground
Green leaf
has become dry leaf
Birds and
animals are tired of thirst
People have
feared with wonder.
Happened much sorrow to cloud
It’s face
found black
Drop drop
poured tears
Joining
flowd rain water.
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21) puppy:
Puppy puppy
Why do you
cry?
Coming
distant from mother
Much sorrow
comes
Puppy lovely
kid
Why did you
bark like that?
Elder
brother,younger brother
Sisters
memory came
Dog kid
lovely kid
Will give
tasty food
My mother
given milk
Taste I
won’t forget.
Dog kid
lovely kid
Will protect
with affection
Forgeting
old learning new
Next I will
adjust.
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22)book
brother:
Without
getting into bwater
Learning
swimming
Made thought
bukkanna.
Made to
bring book
Studied
through out day
His swining
is in air.
Studied
studied
Noded head
Made
decession of swimming.
Ran near
river
Jumped to
water
Made hands
and legs to fight
Without
learning to swim
Without
floating in water
Fearing to
fail shouted.
One found
person
Draged
brought to bank
From there
ran bukkanna.
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End of
poetry collection ‘putanigala vijnana
poems.)
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Poem
collection ‘vijnana vachanagalu’:
Written by
dr.chidananda gowda,head of the department of
computer sciences
And
engineering,S.J.college of engineering,mysuru-570006,india,pudlished by hyma
books ,silva lane,kankanady,mangaluru-575002,india.first edition:july 1984.
I am
grateful to poet and his family members.translated by dr.raveendra hosadurga.
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Dedication:
To,
By inner purity
peace
For outer
purity revolution
Division of
caste and creed is illusion.
Like this
believing at depth of mind
Jhenkara vachana sound kid bee
Rutha(……………?)union raastrakaarini………?)nationalist
Having
vijnana intellect dharma guru
Kaaranika
devotee(sharana) basaveshvara-
Preface:
Basaveshvara
akkamahadevi’s
Mystic
sharana sharane’s
Vachana
stars divine bright is not here;
In
scientific laboratory
Emited from
depth of machaines
Sparks are
there…electrical sparks are here all.
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1)Beginning source:
When lock
seal of matter secret was broken.
There elements were sleeping ayya
When lock
seal of dhathu (root…………..?) was broken
Atoms
opened eyes ayya.
When atom
secret lock seal was broken
Electron,proton,neutrons
rised up ayya
When lock
seal of neutron secret was broken
Quarks
danced there ayya.
Is there
last (end)lock seal ayya?
When it is
broken beginning source are you there ayya?
No,existing
outside secretly do you laugh ayya?
Manthra
scintist machaine(yanthra) meditater
sacchidananda!
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(note:
sath(existance),chith(consciousness),ananda(bliss) sacchidananda)
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1) Aadivaasi(aboriginal tibal
peoples):
Before
nanaka mohammad,yesu christha
Previous to
jina buddha ramakrishna
Before
creation of single atom creatures
Previous to
earth globe becoming water globe
Before water globe becoming fire globe
Before solid
roaring first aasphota(explosion,big bang…………….?)
You were
sient adivasi ayya.
Manthra
scientist machine meditater sacchidananda
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3)adishakthi(original
power):
Lakhs of sun
lamps
Uncountable(innumerable)moon
star lamps
In bodies
bodies prana lamp
In mind mind
knowledge lamp
To enlight
from adishakthi which fuel
Is making
to glow(burn). Ayya?
Otherwise,you yourself becoming eternal fuel
Are you
burning ayya?
Manthra
scientist, machine meditater sacchidananda!
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4)creator:
Micro in
micro(delicate) atomic patricles
Macro in
macro(gross,giant) star groups
Higher than
higher incarnation purushas(peoples)
Created
creator you are-
Telling I
bowd myself.
“to me who
has name form atribute(character)
Hundreds of
names thousand temples
Many
character(atribute) garlands,various forms
Who
created you are also creator”-told
Your
goodwords were heard from
sky talk(bodyless talk)
Manthra
scientist ,machine meditator sacchidananda!
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5)roration:
When
ignorance deep darkness has covered
Sun rotates
around earth they were telling;
Good morning
time of science
Knowledge
that earth rotates around sun came ayya.
When
ignoremce deep dark was covered
I feel all
are rotating around me ayya;
Good
knowledge good morning time
I came to
know that I am rotating around all ayya,
Manthra
vijnani,machine meditator sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
6)how shall
I worship?:
Shall enlight
lamp to you?
You have
enlighted sky lamp sun only
Shall I give
dhupa(fragrance)o you?
You are
givig flower fragrance dhupa daily.
Shall I
build temple?
You have
built universe(brahmanda) temple only
Shall I sing
suprabhatha(good morning)?
You are non
sleeping prajaagara(awakener……………….?)
you are.
Shall I
give gift(kaanike)
You are
beyond gift(kaanike).
How shall I
worship?how shall I make to like?
Manthra(holy
syllables) scientist machine meditator sacchidananda!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
9)atom:
In vastness
of ubiverse has made me small
Made to
become small drop of roaring ocean
Made to
become sand particle at the base of sea
shore
Made me to become atom.
What!will
you immitate as common atom?
I am common
atom,but what?
Atomic power
hiden in me
Power of
control and blessing are you not knowing ayya?
Manthra
scientist machine meditator sacchidananda!
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10) artist:
Golden moon
garland knit work(skil work) goldsmith(chinivaara)
Can’t carve
giant gomateshvara;
High
carver(sculpturist) who carved gomateshvara
Can’t do
delicate work of gold.
Atomic
medal’s sonnegaara(zero maker…………?)
Sky temple’s
statue maker
All art
artist you are you are.
Manthra
scientist machine meditator
sacchidananda!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
11)dual:
Light which
has particle charecter
?Has got
wave character mass.
Electron in
wave drama stage
Dances
wearing particle dress.
Like light
and electron I also
Have dual
nature,
Manthra
scientist machine meditater
sacchidananda.
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12) parts:
I hear by
ear but can’tsee
Bat sees by
ears and flies;
I can’t
know view without touch by skin
There are
serpents which can see by skin ayya;
I can stand
on leg but can’t know taste
There are
flies which which know taste by legs
ayya;
To one who
makes dumb a speaker
By you who
is partless, partful lives are created
By one organ
it is not difficult to carry other function,not difficult!
Manthra
scientist machine meditator sacchidsnanda!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
13)new
light:
The sun which I am seing
Is eight
minutes old;
Nearer star
Four years
old sky picture;
Good
distance star
Has shown
her one lakh years old face.
Eternal
daily new,
Your
sweet news of newness of harvest
Becoming old
is known in severe summer to me ayya,
Manthra
scientist machine meditator
sacchidananda!
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14)problematic
digit:
manthra
scientist machaine meditator sacchidananda!
You are one
great problem of mathematics!
You are shunya(bayalu,zero),you are infinet
You are
divider of all
You are
divided by all
You are bhaagalabdha(dividend………?) you are remainder
Not expanded
by addition and multiplication
Not
contracted by subtraction and division
Not under
control of problematic digit you are,
Manthra
scientist machine meditator sacchidananda!
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15)Rule net:
What if
civine chariot of temple?
If hook is
detached will break down in middle of
path ayya
When falls
without seing good and bad people
differentiation
Sends to god
world Ayya.
What if
treasury of god?
To key of
thief also lock will be opened ayya
If ornaments
of god are robbed will be useful to
stomach filling,
Spreading
rule net through out universe
It is felt
you will become detached ayya,
Manthra
scientist machine meditator sacchidananda!
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16)openion
of science:
Siting in
flying plate
Moved in
science world;
Physics
chemistry mathmatics excetra
Talked with
mathaavalambies(caste dependents…?)
By division
of character and karma
In caste and
caste many varna system
In house and
house also many castes(kinds) of people.
In chemistry
organic and inorganic
In
mathematics arithmetics(anka)
beeja(algebra) geometry calculus
-many caste sub castes.
There
algebra (seed )youth anka’s(arithmetics)
lass
Electrical
witness will get married ayya;
Father
physics creed mother maths creed
Organic
inorganic is creed of son ayya.
Holding support(evidence) of scripyures holding weapons will not fight
ayya
Manthra scientist machine meditator sacchidananda
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17) full
truth –half truth:
Different religion followers who know complete truth
Like different atoms of elements
Are of equal
charectersayya.
Followers of
one same religion who have learnt half truth
Are
adultrated materials
Are of
differenr charecters aiia,
Manthra
scientist,machine meditator sacchidananda.
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18) shake
hand:
You are at
much height
I am
standing much below;
To giveshake hand good minded you are
Geting down
coming towards me.;
Following
you blindly
I am also
getting down.
When we will
give shake hand ayya?
Manthra
scientist machine meditator
sacchidananda.
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19)wipe
skauu(burude):
teacher of
science newton to show to show falseness of his principle
it is not
like refuting his personality ayya.
Not like
leaving truthness of principle ayya;
To show
defects of doctrine of dharma jijnasus(knowledge desirers)
Not like
blaming their their personality ayya.
Wiping out
falseness to make to shine truth
Is not like
cleaning bulb and enlighting electrical lamp ayya.
Manthra
scientist machine meditator sacchidananda.
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s20)sour
rain:
In amrica
canada europe now an then
Sour rain
falls to earth.
Instead of
giving cool to burning sunlight
Burning scid
rain pours.
God’s statue
which return offered food(naivedya)
Who returns
what ever we give is nature.
Manthra
scientist ,machine meditator
sacchidananda.
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21)archimedes:
sufficiently
long length sanne(…………?) stick-
to stand a
place out of earth-
when these
are there like lifting roti(bread) from kaavali
will lift
earth told scientist clever archimedes.
Touching
you long sanne kolu-
Tostand a place outside’s place-
When these
are there even you also lift ayya.
Without
these two present lifters are tired,
Manthra
science ,machine meditator sacchidananda.
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22)solidify:
Solidifying feel in book
Like
recapitulating by recital
Solidifying
song in record(mudrike………?)
And playing
gramaphonesolidifying view in picture
And showing
by televscope
solidifying
principles (thathvas) in mind
be able to
show in work ayya
manthra
scientist machine meditator
sacchidansanda
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23)
omnipresent:
To know the
place where you are hidden
By mind
rador sent symbols in ten directions;
Touching you
in ten directions
Reflrcted by
ten faced and srira
Symbols have
come behind,
You are
omnipresent
I will never
forget in future,
Manthra
scientist ,machine meditator sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
24)brahma:
Putting all
outdelivers white hole
Holding all
wears sky great hole
Draging all
inside swallows kala hole(black hole)
“thath
vijijnaasasva thath brahmethi”
Manthra scientist
machine meditator sacchidananda
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
25)hundred
paths thousand’s chariot:
Sound(tone)
First was coming siting in cart of air.
Late in in
wire(string) path came rising electrical
horse.
On electro
magnetic wave came swinging.
In new path
of glass thread came rising light
In future
comes in many paths many chariots ayya.
In hundred
paths thousand chariots
Coming man
,coming person ayya you.
Manthra
scientist machine meditator sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
26) lines:
Magnetic
kanthiya(…………………..?) lines
Not visible
to ordinary vision.
when iron
powder( filings) are poured around
magnetic
lines appear
kamadhenu
pouring milk in front of me
my invisible
desire lnes
became
channels ayya,
manthra
vijnani machine meditator sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
28) light:
What is burnt
away what is useless
Leaving
there only in stages stages
Becoming
light is moving on.
Like space
ship astronaut(……………………?)
You are
moving since infinet time
Planets stars neehaarikes(nebula………………….)
Burning
telling useless leaving there only in stages stages
making space
ship light
where are
you going ayya?
Manthra
scientist machine meditator sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
27use:
Using golden
beautiful letters
Like writing keeping details of bad works
Wearing
dress of decoration
Like ghost(bethaala) keeping dance steps
Using sweet
seven notes
Like showing
rasaless singing
Using wonder
science
Inetellectless works can be done ayya,
Manthra
scientist machine meditator
sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
28) light:
What is
burnt away what is useless
Leaving
there only in stages stages
Becoming
light is moving on.
Like space
ship astronaut
You are
moving since infinet time
Planets stars neehaarikes(nebula)
Burning
telling useless leaving there only in stages stages
making space
ship light
where are
you going ayya?
Manthra
scientist machine meditator sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
29)factory
work:
O manthra
scientist machaine meditator sacchidananda!
You are
establishment chief officer
In your
factory I am a small employment holder.
How shall I
make you to like ayya?
Shall I
do your namasmarane(name remembrance)
always?
Shall I sing
and praise your virtues?
Shall I
write your name one lakh times?
To you and
your house shall I go rounds?
Shall I do
sastanga nemaskarams?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Excuse
,something you spoke
Do you tell
there should no cheating in work?
Did you tell
not to go beyond rules?
Nothing
other is needed did you tell?
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
30)
analysis:
Shaking to
air stalk detaching fell to earth.
Looking
tasteful apple
Scientist Newton who was resting under tree
Gravitational
attraction emited ayya.
If apple
withers in front of eye
To me had
happened only knowledge of stomach
hunger.
Pif it were
to fall on head!” this knowledge of
fear.
Alng with
matter (sense) observation matter anakysis
.
Is very
essentual for truth realisation ayya.
Mantha
scientist machine meditator sacchidananda
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
31) bringing
down of ganga:
When
bhagiratha’s trial resulted
sky
ganga without getting down totally
When stood
as eternal pouring waterflow(falls)
The difficulty of giving head and preventing
without
giving to gangadhara
we
obstructing from turbine head
revolving
water wheel
electricity
with vibhava(great) grndeur
were giving
prabhavalaya (bright zone) to shiva temple ayya
manthra
scientist machine meditator sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
32)nethi
bethi(not this not this):
Skyless wave
form has light got?
Not so.
Does light
has skyless particle form?
Not so.
Will light
stay in firm(movementless)condition?
Not so.
Will remain
in moving state only?
Not so.
All these
‘not so’’not so’s
Like nethi
nethi of jijnasu(knowledge desirer)
By intensive
light my inner eye is shining.
Manthra
scientist machine meditator
sacchidananda!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
33)
when we want to know position of
electronicsposition-honour:
Speed will
not come to knowledge.
When speed
is to be decided
Position
won’t come to knowledge.
-this
hysonberg’s principle of indecisiveness
(………..?)ayya.
If you ant
to kbow your position
Honour will
not come to knowladge.
When honour
is to be decided
Position
won’t come to knowledge.
Though
having position and honour –you are not-
- having
position and honour,
Manthra
scientist machine meditator
sacchidabanda.
34)front
walk-back c walk(munnade-hinnade):
Towards
moon earth godess(bhudevi)blowd kiss bubbles.
Sun from
distant town came for cooking
Very distant
stars have come near.
All by
progress of science.
Distance
between america-russia
Is beyond
distance between earth-moon
Neighbour
country isreal
Oorage(same
age group……………?)bharatha-pakisthan..
Have moved
away at distance.
-all these
by which backwardness?
Manthra scientist machine meditator sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
35)Navyodaya
literature:
New vision
of desire of smelling soil smell
Without
syoping there only
Getting down
to depth of soil,progressing
seing mohenjadaro
eating(experiencing) old good culture
seing
fossilsdarvib-making bandaya(rebel)
when gold
treasure was got as cave scientist
geting
electricity from under world
don,dalitha power strengthening
purified
in bhugarbha(under ground,under don
…………?)fire
getting new
rise
when came up
from soil
in grand sky
navyodaya(navya rise) vision ayya,
manthra
scientist machine meditater sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
36)joy lass:
Holding old
address and on searching,walking and finding house
They told
the girl is not in old house ayya;
In new
foreigncarwhen went to her new house
That lass is
in village house I was informed ayya;
When I went
to village house in cart
They told
that that silver lass is in fearless forest ayya;
When siting
on elephant went to fearless forest
They told
that that lovely parrt(lass) flied away ayya;
Joy lass
remained as unseen lass only ayya;
manthra
scientist machinemeditator sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
37)desire:
Along with
front(forward) pressing power the speed
which which increases
At end
reaches end.
The
magnetness which increases with given electricity
At end
reaches end.
As eating
power increases body strength increases
At end finds
an end.
But to the desire of earning savings
You have not
given end satisfaction why ayya?
Manthra
scientist machine meditator sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
38) filled
pot(vessel):
I should not
become filled pot ayya!
No worry
even if filled up
I should not
become filled pot ayya .
From height
honey nest honey may melt
Amrutha wave
of amaravathi may come
Kamadhenu’s
milk flood may flow
Ganga of
kalpavriksha may get down.
I have to
fill up my pot ayya,
I should not
become filled pot ayya-
Manthra
scientist machine meditator sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
39)rotate:
The earth
which I am standing revolving on it’s own axis
Rotates
around sun.
The atoms
and electrons which ave made me to stand
rotating
around on axis
come to atom
centre.
The land
which I am standing ,,atom which have made me to stand
When are
like this
I without caming around you
Will I
rotate on my own axis ayya?
Manthra
scientist machine meditator sacchidananda!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
40)
comet(dhumakethu):
Few tomes
works -talks
Resemble
comet.
Like tail of
broomstick, talk of cleaning between
horizon-earth(kha)
Small
structure resembling head.
Comet appearance
is not a good sign;
Manthra
scientist machine meditator
sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
41)old
layer(membrane):
Retaining
inner kernal(theme,thirulu))
There are
trees
which leave old layer(thogate)
there are plants
which shed old leaves
there are
snakes which leave old layers(membranes).
Falling old
layers(thogate),sliping old layers
Putting
gum,we have done arrangement of
nondetachment ayya,
Manthra scientist machine maditator
sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
42)compass(diksuchi):
How they
kept like compass indicating north
direction
I am
contineous truth faced indicator
Turned away
face to outer attractions.
I had
believed like this ayya!
When strong
magnets started to turn around me
Missimg
direction I started to rotate ayya,
Manthra
scientist machine meditator sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
43)rotation:
Morning
gloden ball child sun
As rises eye
shining bright
In evening
red coloured handsome
At night he
is invisible.
What is
cause of all these?
Kindless
kindful
Severe
beautiful telling
to call
like this
my rotation
is cause ayya,
manthra
scientist machine meditator sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
44)
patry-opposite party(paksha-vipaksha):
In
coordination of old and new
Built a mill(girani) old grand father.
Rising
authority post(throne) new vision sun
Tieing all
old machinaries threw to river ayya;
Traditional
grand son who got authority(adhikaara)
Keeping
together new machines
burnt in petrol ayya.
Have sit
machineless tieing handall skilled workers of mill ayya,
Manthra
scientist machine meditator sacchidananda
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
45)spare
parts:
Thinking let
wheel becone bent(curved)
If
machine over runs,
Let machine break into pieces
If wheel
falls from hill
String
vehicle becomes powder powder ayya.
Various
classes social vehicle’s
Spare parts
ayya.
Manthra
scientist machine meditator sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
46)dual
sounds:
working
machine making one sound
In motor vandi magadha(appreciaters,hogalubhatas?)
horn -
-making one
sound
When vwhicle
is standing horn may be sounding
It has no
strengnth of moving vehicle
Doing
horn I stand more ayya,
Manthra
scientist machine meditator
sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
48) rub and
roll:
Chariot
wheel rolling without moving forward
Coming
rubing pulling
Chariot-path
both get spoiled.
Much Trouble
to people sorrounding people.
When there
is place to roll to chariot wheel
Without
rolling rubing will we drag and carry?
Manthra
scientist machine meditator
sacchidananda!
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
49)
necessity:
When chik
has come out egg shell is not necessary
Till chik
becomes shell is very essentusl.
When
buded out hottu(…………..?)is not necessary
Till buds
out hottu(……………?) is very essentualwhen I bud out
And become
you mysef is not essentual.till I become you
Me is
very necessary.
Manthra
scientist machine meditator sacchidananda
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
50)horse:
In
kanchu(metal……….?) tone
Shining miri
miri body
On rising
horse and pulling control(kdivana)
In lightning
speed it jumped and ran away.
Starting
from morning though becomes evening
Reachable
place did not come near ayya;
What I rised
was mirage only ayya
Manthra
scientist machine meditator
sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
51)limitations:
not
accepting science giant (genius)Einstein
hysenbergs
principle of uncertainity’(anischithathe) is today
surely
honoured by science ayya.
High
scientist newton’s law
When there
is more speed there will be breakage
ayya.
Even to
mathematics expert geometry also
There is
exceptional geometry is there ayya.
To acharyas
of science
And
limitations which their talks and
intellects have
Is not there
for matha establisher achartas
Samathavada
acharyas
Is not to be
applied ayya?
Manthra scientist machine meditator sacchidananda
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
52)in which
snake house(huttha) which rathna:
Tpne of
cuckoo is melodious noise of crow is harsh|
Come and
eat,this relatives call
Is heard in
tne of crow only ayya;
Sandal is
fragrant cow dung is bad smelled!
To all
plants giving sweet fruits and beautul flowers
Cow dung
fertiliser is result yielding.
;
In which
huttha(snake house) which rathna
Manthra
scientist machine meditator sacchidananda.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
53)plan-
dispense:
Planning to colect all
I will sleep
sorrowfully ayya;
Dispersing
all what you have in brahmanda(universe)
You are the
one who stand joyfully ayya;
Manthra
scientist machune meditator
sacchidananda.s
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
54)firm(non
moving)-moving(unfirm):
In electric
producer(vidyuthjanaka…………….?)in relative movement
Very
important-
Electro
magnet is fixed
Electrical string movementful ayya;
When
electromagnet is moving
Electrical
wire(string) is fixed ayya;
Universal
father manthra scientist machine
meditator -
-sacchidananda.
You are in
and firm
I move
When you
jump out and become moving
I am
movementless ayya.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
55)liberation:
Ignorence is liberation tells science
Non
existance is liberation tells technology
Demonship is
liberation tells high religion
Dependence
is liberation tells
prajathanthra(democracy)
unequality
is liberation tells communism.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
When all
liberations are available here on earth only
What border
will you give ayya?
Manthra
scientist machine meditator sacchidananda
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,s
,,,,,,,,,,,,,,,,,,,,,,,vachana
collection’vijnana vachanagalu’ completed,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
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