Astavakrageetha:
Translated to kannada by:swamy
somananthananda
Published
by:president,ramakrishnashrama,yadavagiri,mysuru.
Translated to english by:dr.raveendra
hosadurga
I
am grateful to original
translater ,swamy somanathananada,and publishers.
……………………………………………………………………………………………………………………………
Astavakrageetha(sfull 1 to 20 chapters)
Chapter
1:
1)
how to get jnana (knowledge of reality)? How
to get liberation?how to get dejection
(Disinterest,vairagya)?please explain this lord.
2)son,if you
want mukti(liberation)reject sense objects like
poison.forgiveness,Arjava(…………………..),kindness,contentment,truth practice these like amrutha.
3)you are not earth,fire,air,water,sky.to
get liberated know that you are witness of these.you are that
chidrupa(conscious form)
4)if you go away from body intellect (I am
this body sense) and reside in conscious form(chit swarupa) you will get
peace immedeatly.then only you will
become joyful,peaceful,,will be relieved by bondage.
5)you does not belong to Brahmin caste(varna)or any ashramas like
celibacy
(brahmacharya)excetra.you are not seeable to
eyes.you are unattached,formless
World witness ,be happy.
6)o lord ,dharma and adharma(good and
bad)(religion and nonrelegion ),joy and sorrow
all these are related to mind.not to you.you are neither doer nor
enjoyer
You are always free (liberated).
7)you are one seing all.really you are always
liberated to think seer9viewr) as
different is your bondange.
8)you are being bitten by great serpant of “ I am
doer”.be happy by eating of
amrutha of “ I am not doer”.
9)” I am unique (single)
pure consciousness” by burning aii your ignorance in knowledge fire be sorrowless and happy.
1o) where this world is manifest as (expressed as) rope
serpent that itself is bliss supreme bliss.you are that bliss ,supreme bliss.you are that
consciousness(bodha).be happy.
11)if you think you are liberated you are liberated.if
you feel you are bound you are bonded.it is true that one becomes what he
thinks.
12)self (atma) is witness,lord,total (purna),one
(eka),free (mukta),actionless,(firm)(akriya)
unattached(asanga)desireless.(nispruha)peaceful,.by illusion he appears as
family holder.
13)rejecting vikaras(ugliness,changes)of outer and inner
,rejecting you are one abhasa(illusion.)
Of ego(ahankara),meditate that you only are
firm(kutastha) conscious form,single.
14)son,you are bound by rope of body pride(dehabhimana)since many periods.be
happy by cutting bondage by sword of
knowledge that “I am consciousness”.
15)you are nissanga(non
friendly),actionless(nishkriya),self-luminous(sva prakasa),and unattached(niranjana).to practice
Samadhi(trance) itself is your bondage.
16)you only have occupied whole universe.this universe is
existing in you only.you are only pure-conscious-self form .don’t be mean
minded.
17)you are independent
(nirapeksha),changeless(nirvikara),………………………………(nirbhara),without any
desires.your intellect is amazing.will not be disturbed by anything.you desire
that chinmathra only.
18)form is false.formless is true.after following this
this advice of philosophy ,no need of taking birth in this world again.
19)in same way as reflecting thing exists in and
outside of mirror ,god exists in and
outside of the
Body.
20)how sky exists in and outside of tne body,in same
way whole(akhanda) brahma exists in all.
Chapter2:
Janaka told-
1) I am
unattached(niranjana),peaceful,pure consciousness,natureless(without
prakrithi),so far this time I was imitated by fascination .
2)how I express (manifest)this body,in same way I
manifest this world also.there by only this whole world is mine(belongs to
me).or not at all related to me even a little.
3)after refusing
universe with my body I am seing god by
knowledge now.
4)how wave,foam(lathe r),bubble,are not different from
water ,in same way universe manifesting from
From atma(self) is
not different from atma.
5)when clothe is
analysed it will be seen as only
mere thread,in same way after analyzing this world .
6)how in sugar
prepared by sugarcane juice is dispersed in same way in whole world created by
me.
7)by ignorance of atma(self) world is seen.world
disappears after self knowledge.like
seing snake
Before rope .disappearence of snake after seing rope .
8)luminousness (brightness) is my self form.i am not
different from it.when world shines who is really shining is myself.
9)as silver is seen shell,as snake is seen in rope as
mirage seen in sun light,by ignorance word is seen in me.
10)as how pot goes to soil,wave uniting with
water,bracelet(kadaga) disappearing in gold,in same way
World born by me disappears(gets destroyed ) in me
11)o I am wonderful(amazing).namaskarams to myself.i have
no destruction.even if everything is destroyed
from brahma to ant I am not
destroyed.
12)0 I am amazing.namaskarams to me only.though body to me I am single.i come from no where
.go nowhere.i have occupied whole world.
13)o I am amazing.namaskarams to me only.no body is
efficient like me.though I am not touched by body wearing universe since infinet time.
14)o, I am amazing.amaskarams to me only.i have
nothing.or what is seen (grasped) by speech and mind is mine
only.
15)really there is
no knowledge,knower,to be knowni am unattached self.by ignorance these three
Appear(are Seen).
16)dvaitha is origin(cause) of great sorrow.all scene is false.i only
am consciousness rasa(bliss).
Amala (dirtless,pure) is only medicine to this sorrow.
17)i am consciousness only.by ignorance I have undergone to adjunct(upadhi).later
criticizing like this
I am residing in
nirvikalpa(changeless.
18)i have no bondage.no liberation.now illusion has lost
it’s dependency has disappeared(maya).o,
universe, though in me it is not really in me
19)it is really known that there Is no my body and universe.self (atma) is
only pure consciousness.
Now on what basis can imagination stand?
20)body,heaven,hell,bondage,liberation ,fear are all are
all only imagination.to me who is consciousness
form what is use by this?
21)i am not seing any dvaitha.even mass of people is
appearing like forest.now to which I am interested?
22)i am not this body.this body is also not mine.this
body is also not mine, not mind also.to me desire
Live is cause of my
bondage.
23)o, in my infinet sea infinet great sea mind
vata(air)many waves of world(bhuvana) arise.
24)in my great ocean when mind vata(air) comes down luckless businessman called jiva moving on this
And ship called world gets destroyed.
25)in my infinite
great ocean jiva waves naturally
rise and come ,hiting each other ,play and disappear.
Chapter 3:
1)after principally knowing you are indestructible
,single atma (self) bold self knowledge person
How will you get interested in earnng money?
2)desire takes birth
by illusion of silver in shell, by ignorance of atma desire for sense objects arise.
3)like waves arising in
ocean,in same way after knowing
wave of world arises why are you running
Like deena(poor).
4)even after knowing atma is pure chetana(spirit),very
beautiful being controlled by lust(kama)
How will one gets destroyed!
5)even after knowing atma(self) in all
anlmals(panchabhuthas,five elements,),after knowingall animals in atma,it is
wonder that feeling of ‘myself and mine’(mamatva) exists.
6)residing in supreme advaitha desiring for liberation ,under control of
lust,engaging in sex(keli)punishment is wonder.
7) although knowing lust(kama) is big enemy of knowledge ,though in old and
weak interested in sex play is wonder.
8)though disinterested (dejected) in pleasures(fruits) of this and other (heaven) world ,though having
known temporal(temporary) and
eternal(permanent),though desirer of liberation(mumukshu),fear of liberation is
wonder.
9)to him who is seing atma(self) always wheather others respect or disturb ,he will
not be either satisfied or angry.
10)great jnani even though his body is working,thinks as
though it is others body.there how can he be
Disturbed by comdemnation(ninde) and appreciation.
11)seing universe as maya only ,losing all interest in it
,bold person though death is approaching
How can he be afraid?
12)being satisfied in atma(self) knowledge
,desireless(nirashi),selfishless(nispruha) great soul(mahatma) can be compared
with whom?
13)bold (person) who knows all scence are illusion how can he feel that one should be
Accepted and one should be rejected.
14)one who has rejected all interest in mind,non dual
,desireless,,to such person what
ever ever experience may happen by that no joy or sorrow happens.
End of chapter 3 in astavakra geetha.
Astavakra geetha
Chapter 4
1)how to compare bold(dhira) atma knower (atmajna)playing in world with
(muda) foolcaught in family.)
2)gods like indra excetra are struggling for to which post that post though it is got by yogi he will not feel happy.
3)one who knows this ,though sky seems to be contaminated by smoke,not
Really contaminated, in the same way
is not touched(asparsha) by good and bad deeds.(papa and punya)
4)to mahatma(great soul) who
knows that this whole world is atmaful(self full)
Who can
give anxiety(obstruction) to live freely according to his desires.!
5)among four kinds of bhuthas (jivies)
created, from that brahma to ant only jnani can over come(renunciate) desire and hatred .
6)people who see oneself as self(atma)
and world lord(jagadeeshwara)are very rare.he does what he wants(feels).he has
no fear of anybody.
Chapter 5:
1)you have no relation with nothing.as
you are pure what to renunciate! Destroy
what has happened by union(assemble,association ,sanghatha) and get
destruction.(laya)
2)like bubbles arising from sea world
has araison.(arosed).in the same way know that universe has arison from atma and become destroyed.
3)though world appears to your senses(indriyas) it is illusion like rope and serpant.knowing that it does
not exist in you who is pure get destroyed (merged)In self(atma).
4)you are complete(purna).knowing that equal in joy sorrow,desire desireless
,birth death get destroyed in
self(atma).
chapter 6:
janaka told:
1)i am infinet like sky.world is like
pot.this only is knowledge.therefore this need not be renunciated.
2)i am like boundless ocean .this
world is like one wave.this only is knowledge.therefore this need not be
renunciaated.not to be accepted. Not to be destroyed.
3)i am like shell.universe is silver in it.this only is
knowledge.therefore this need not be renunciated.need not be accepted.need not
be destroyed.
4)i am existing in all
bhuthas.(animals,five elements)all bhuthas are in me.this only
isknowledge.therefore need not be renunciated ,not to be accepted.not to be
destroyed
5)chapter7:
Janaka spoke:
1)In
infinite great ocean I there
is boat called universe ,is moving
towards airblow moved by nature.i won’t be upset for sake of this.
2) in infinite great ocean I
world is rising and falling like wave naturally.by this I won’t expand or contract.
3)in great ocean I ,transformation (change,vikalpa) called
universe. I am very peaceful.formless.i am residing here only.
4)won’t exist in atma(self)
thing(material)or object(thing) wont
exist in
unattached(niranjana)infinite
self,self is peaceful withot interest and desire.i am residing in this.
5)i am only consciousness,world is like magic
(indrajala).therefore where is
Acceptance or rejection of this!
Chapter 8:
1)if mind desires,sorrows,rejects,or
accepts ,gets joy for anythingor if gets angry
that itself is bondage.
2)when mind(chitta)does not
desire,does not sorrow for anything,does not reject anything,does not accept
anything ,does not enjoy or sorrow that
itself is liberation.
3)if
is t here is interest on anything
that itself is bondage.if there is disinterest on Everything that itself
is liberation.
4)where there is ‘I’ bondage.where
there is no ‘I’ liberation.knowing this
Won’t accept or reject anything.
Chapter 9:
1)done undone and dualities (dvandva)
have stopped for ever to whom!knowing this without any desire have renunciation attitude(mentality).
2)who is blessed who is satisfied
with worldly desire of of
living.enjoying,Knowing?
3)all this is contaminated by non
eternal(temporal,anithya) Troubles.
Deciding all these are Useless(themeless) and blamable be peaceful.
4)where is age or time without
duality(dvandva)?.one who is satisfied by whatever he gets,he will go beyond
all these dualities(dvandvas) and achieves attainment.
5)on seing various difference of
openions in different
yogis,saints,maharshis
Who will not be silent by disinterest.
6)is he not a guru who understands
supreme truth by logic(yukti,tarka)
With total disinterest on world,equal
vision.
7)in vikaras(change in form,shape) see
that there are only five elements(panchabhuthas).immeadeately you will be relieved of bondage
And stand in your self form(svarupa)
8)vasana(desire,predispositions) are
samsara(family).therefore only leave all vasanas.if you reject samsara(this
world,family) even desires will also go off.then
You can stay anywhere.
Chapter 10:
1)lust which is enemy,money which is
cause of all meaninglessness,dharma(duty.religion) which is cause of both,leaving
all these see all with dishonor(disrespect.disinterest)
2)friend,body(kshethra),money
(wealth),house,wife excetra are all of threedays or five days existing dream or
magic understand.
3)where ever there is thirst there
is family(samsara).depending on high
disinterest(vyragya) reach beyond thirst and be happy.
4)thirst is bondage.it’s destruction
is liberation.by disinterest on worldly only ,by self realization only eternal peace.
5)you are
single(eka,one)spirit(chethana),pure,universe is jada( non
moving,nonspiritual)and asat(non existing
false)),there is nothing in avidya(lack of knowledge of reality),but
still how there is desire of knowing
(knowledge) in you?
6)since many births though you are state,sons,wives,body,
interested in enjoyment have lost
everything.
7)money, lust(kama), good deeds are
enough .by this you did not get rest in forest of family(samsara).
8)you in how many births with body and mind have not done sorrowful difficult
Karmas(works)!therefore stop at least
today.
Chapter11)
1)
Understanding that Existence,non
existence changes(in shapes)are nature
of things,without any change(nirvikara) goes beyond difficulties(kleshas)
Getting
joy.
2)eshwara
only created all,apart from him there is nothing here.one who knows this ,loosing
all his desires will attain peace.he is not interested in anything.
3)by
luck bad and good come one after
another, one who has controlled senses he is always satisfied.he does not
want anything and sorrows for nothing.
4)happiness ,sorrow,birth death,all these are dependent on ones luck;all desires can’t
be fulfilled.knowing this he does not try for anything,though working he is not
interested.
5)worry is cause of sorrow nothing
else..one who knows this goes beyond
leaving all desires becomes happy and peaceful.
6)i am not body.body is also not mine.
I am only consciousness(bodha).one who knows this to him kyvalya is as though attained.he forgets what he has
done and not done.
7)one who knows that I have myself become from that brahma to
ant as nirvikalpa
(changeless)pure,peaceful,is always disinterested in got and ungot matters.
8)in this world added with various
kinds of things nothing is there.one who knows this without any vasanas (desires),in conscious
form will get peace as though there is nothing.
Chapter12:
Janaka told:
1)at first it is not possible to
tolerate body works.(kaya krithya),later it is not possible to tolerate
extended talks .later even thoughts are not tolerated.i am really in this
condition.
2)i am not interested in sounds
excetra.i am not interested in unseen atma also.when I am beyond
disturbance(vikshepa) with concentrated heart
I am in my own condition.(sthithi).
3)When
by practice mind gets disturbed trying to get concentration.knowing these rules
I
am in my own condition.
4)by
going beyond feelings of acception and
rejection without joy or sorrow ,hey
Brahman I am in my own
condition(situation).
5)ashrama
and anashrama (without ashrama),meditation and renunciation feelings
produce Vikalpa(disturbance ,change ,wrong imagination) in mind I am
residing in my own condition.
6)to
do karma is how much ignorance,to renunciate karma is also same that much
ignorance.knowing this truth well I am in my own condition.(sthithi).
7)if I start to think about unthinkable that also becomes worry form only.leaving
that feel
I
am residing in my own condition.
8)one
who has got this they are blessed.(krutarthas).those who are like this
naturally they only are blessed.
Chapter
13)
Janaka
spoke:
1)the
nature of one who has nothing ,though
wearing one koupeena(underwear) is
bifficult to get.Therefore rejecting
both donation and acception I am happy.
2)pain
related to body may be present somewhere.pain related to speech may be present
somewhere.pain related to mind may exist somewhere.i rejecting all these happy in parama purushartha.(liberation).
3)really
atma (self) won’t do anything.knowing this principle whichever work comes ,by
doing that I am happy.
4)body
interested yogis impose(vidhisu) karma (work) or disinterested work.(nishkama
karma).as I have no interest or
disinterest on body I am happy.
5)wheather
I sit or moov, sleep,by that there is
no any good or bad.therefore I am happy wheather I sit,moov or sleep.
6)by
sleeping I have no loss of anykind.by trial (trying) no gain of anykind.iam
happy by rejecting Feel of destruction
and joy.
7)as
forms of happiness excetra are changing often
and often by rejecting good and
bad
I
am happy.
Chapter 14:
Janaka told:
1)
One who has mind
beyond worldly desires ,by mistake appears
to think,though sleeping appears as
awaken,his family(samsara) is really reduced.(ksheena).
2)when my desires disappear magically where is money?.where are
friends?where object(sense)forn
Thieves!then where are
scriptures(shastras). Or science(vijnana)?
3)one who exists as witness ,god,after
knowing him getting dis interest in matter of
bondage and liberation, I have no desire of getting liberation.
4)in whom without inner wrong
imagination(anthar vikalpa),mooving outside freely exists like illused(bhrantha),his condition
is understood only by another person who
is like him.
Chapter 15:
Astavakra spoke:
1)powerful(satva) intelligent though hears advice (preachings) 0nce,will
become blessed.another though does ( jignasa) discussion of knowledge lifelong
will not get flash.(of reality).
2)enemity on sense objects is
liberation.desire on it is bondage.this is knowledge.know this and do as you
like.
3)if this knowledge is understood speaker(vagmi) becomes
dumb.scholar(knowledgeable) becomes Jada (dullard,or non moving).for this
reason only who wants to enjoy(experience) world won’t
Request for it.(want it)
4)you are not body.body is also not
yours.you are neitherdoer nor enjoyer.you are form of consciousness.always
witness.desireless(nirapeksha)be happy now.
5) raga and dvesha((love and
hatred)belongs to mental attitude.mind is not yours for ever
You are nirvikalpa
(changeless),conscious self,changeless (nirvikara);be happy.
6)knowing that self(atma)is omnipresent,knowing that all animals(five
elements ) are in atma
Be happy as egoless (nirahankara) ,affectionless(nirmama).
7)hey statue of consciousness , in
yourself only like waves arising in
universal ocean, waves arise.You be feverless(vijwara).
8)child, let there be sincerity.
sincerity don’t fall again in
fascination.you only are conscious form.bhagavan(god) nature is different atma(self).
9)body comes bound with
gunas(attributes). Exists and goes.atma won’t come or go.
Why do you grief?
10)for many kalpas(a measure of time) body exists or goes
today only.by this to you who is conscious form what comes or goes!
11)in your infinet great ocean the wave called unjverse rise and fall
naturally.by this I have no development or reduction.
12)child,you are really conscious form.(chinmathra).this
world is not different from you.herefore who will accept and who will
rject.!how to do that where!
13)irreducible,(avyaya)peaceful,pure
,in you who are existing like
chidakasha(conscious sky)where is birth,karma(work),ego(ahhankara)?
14)where ever seen you are alone(only
one).(katakangada ………………………..)leg chains(nupuras) made from gold are they
diffent from gold?
15)’I am this’ ‘I am not this’reject
this totally.all is atmaful(atmamaya) .go beyond all desires and be happy.
16)world is only present because of
your ignorance.really you only are present.apart from you there is no family
holder(samsari) or eshwara.
17)this universe is only an
illusion.who knows there is nothing else .one who knows this will get
Gets peace by knowing that he is only
chinmathra(conscious form)becoming desireless (without any vasanas).
18)he was
only one in ocean of this world.now also present,in future also exists.you have
no either bondage or liberation.be blessed(kruthakruthya means what is to be
done is done) and happy.
19)hey,
consciousful(ghinmaya).don’t disturb your mind
either by decision or indecision(vikalpa).be happy in you who are like
statue of joy peacefully.
20)leave meditating upon
something.don’t hide anything in your
heart.you are self.(atma).therefore you
are liberated.what else you are thinking about.
chapter16)
1)child,you
may talk about scriptures or listen.but
unless you forget all these will not be Established in atma(self).
2)you may
enjoy.may do karma.may practice Samadhi(trance).still your mind will be
desiring that which is beyond all
thngs,where all desires end.
3)all are
sorrowful because they get tired.but no body knows it.one who gets blessed by
this advice will become liberated.
4)one who
feels pain(troublesome) even to eye lashes such lazy leader will get
enjoyment,not others.
5)’I did
this’ ‘this I did not’’,one who is relieved by
duality(dvandva),they will
See
dharma,(religion,duty)money,lust (kama) and liberation without desire.
6)viraktha(disinterested,dejected)
hates sense objects.interested (ragi) will desire for sense objects.but one who
does not accept or reject he is neither
disinterested (viraktha)nor interested (ragi).
7)till by
enquiryless ness(vichara) desire exists up to that there will be branches of wanted and
unwanted In family tree.
8)by
instinct of doing work(pravrutthi)desires increase.by retirement hate develops
on that.jnani(man with full knowledge of reality) establishes in
atma(self) like child without
duality.(dvandva).
9)one who is
dejected in family(samsara) has to leave it to get beyond sorrow.for one who
has no lust
(kama,desire)he
has no sorrow.though he is in
family(samsara) he will have no sorrow.
10)one who
is interested in attaining desire in
liberation(mumukshu),one who feels body
belongs to him,he is neither jnani nor yogi.he is only partnerin sorrow.
11)though
hari hara brahma(gods) have given you
advice(preachings),until you forget all (every thing)
Will not be
established in atma(self).
Chapter 17:
1)one who
has won senses ,plays in loneliness (eKantha) everyday ,he has got fruits of
both jnana
(knowedge of
reality) and practice of yoga.
2)tatvajna(knower
of principles)is never sorrowful in this
world.the whole world is filled up by him only.
3)elephant
which loves………(sallaki pallava)(a kind of tree ,elephant bela)will not love
lemon pallava
In the same
way atmarama( one who always plays in self (atma)) will not lovejoy of sense
objcts.
4)person,who
will not keep enjoyed objects,one who does not desire for object still
unenjoyed,is very rare(difficult to get) in the world.
5)those who
are interested in family and desirers of liberation both
exist in world.but people who are not interested in both are very rare.
6)without
accepting or rejecting dharma(religion or duty),money(artha),lust (kama) and
liberation
Life, death
are very rare.
7)jnani(knower
of reality)does not wish either destruction of world.does not hate if it
exists.blessed person is satisfied with whatever he gets and will be happy.
8)being
blessed by this knowledge ,becoming introvert satisfied,,he will be happy
9)in whom
ocean of family(samsara sagara) is
reduced there is no interest in
him.no disinterest also. His vision is zero(shunya).karma has no
intention.senses are actionless(inactive.)
10)liberated
( muktama) self is neither awaken nor
sleepy state.he does not either close
eyes or open eyes.he will experience other state (paradeshe,liberated)
only.
11)
mukta(liberated) is settled in self(atma) everywhere.pure.he is freefrom all
desires(smells)and exists everywhere(omnipresent).
12)though
liberated person sees,hears,touches,smells,eats,talks,walks,he is beyond all
trials and nontrials and is really liberated.
13)liberated(person)
won’t blame or praise,won’t enjoy
forgets anger !won’t take or give.he is disinterested verywhere.
14)great
person will not be disturbed by seing woman with love or on seing death.he is real liberated.
15)one who
has equal vision (samadarshi)every where does not see any speciality in joy_sorrow,man_woman,in fortune and
disasters.
16)in whom
family(samsara) is reduced he is not at all human.he does not violate
anybody.he won’t show kindness to anybody.no ego in him.no humbleness in him.no
wonder or disturbance in him.
17)liberated
does not hate objects.won’t desire for them also.will accept
both got and ungot with
disinterested mind.
18)for
mindless (zero minded,shunya chitta) does not know satisfaction
dissatisfaction, collision of favours
nonfavours,he will be established in liberated position(kevala,or kaivalya).
19)jnani
with selflessness(nirmama)
,egoless,knowing well that nothing exists
has destroyed all de
Sires.he is
not working though he works.
20)whose
mind has become maya ,who is beyond dream ,laziness and
illusion he will attain unthinkable Condition.(position).
End of
17chapter
Chapter 18:
1)who by rise of knowledge this illusion becomes like dream such
Naturally unique form joy (bliss) namaskarams.
2)collecting
all money one may expererience all
enjoyments.but unless he leaves
All these
thingscan never be happy.
3)whose
innerself isburnt by sorrow of sunflames
of duty ,to him if there is knowflow of peeyusha (amrutha)
4)w0rld is
only feeling.trere will never be people with nature of knowing existence and
non existence.
5)which
atma (self)is nirvikalpa(without
change),tireless (nirayasa),without ugliness(nirvikara),unattached(niranjana)
it is neither far away nor hesitation.
It exists always in natural condition.
6)when
fascination moos,soon after knowing self
form (atma swarupa),cover(avarana) disappears ,he becomes sorrowless.
7)all is
imagination.self is free.anciant.bold who knows this ,behaves like child.
8)self is
brahma.the desireless who knows existence and non existence are
imaginations,what he wants, what he does , what
he knows.
9)yogi who
has decided all is atmamaya(selfful) becomes silent.in him feeling of ‘I am
this’’I am not this’has vanished.
10)in yogi
who attained peaceno disturbance(vikshepa).no concentration,no ignorance.he has
no joy and sorrow.
11)in yogi
who has settled in changeless(nirvikalpa)nature
no heaven,no begging
No profit,no
loss,no people,no forest,no any kind of speciality.
12)’this I
have done’ ‘this I have not done’yogi who has gone beyond this feelingno use
from dharma(religion or duty),money,(artha),lust(kama),liberation
(moksha).
13)to yogi
who is jivanmkutha(liberated while living)no any duty.no desire(smell)of any
kind in heart.his actions are for only living.
14)to mahathma(great soul) who is resting in
residence beyond boundary of determinations(sankalpa) ,where is world,meditation,and liberation.
15)those who
are seing universe ,they may try to proov
that there is no universe.
One who has
no smell what will he see?he is not seing though he is seing.
16)one who
has seen parabrahma, they may think ‘I am parabrahma’.one who is beyond
thinking,has become nonsecond(secondless),on what he will thinkabout!
17)one who
finds disturbance(vikshepa)in himself,he may try to control it.that
mahathma(great soul) has no disturbance.what shall he do when there is nothing
to achieve.?
18)though
jnani(man with full knowledge of reality) exists in world like ordinary
person,he will not be like that(person).he has no trance(Samadhi) nor
disturbance
(vikshepa).no
any kind of defect (kalanka) in him.
19) without any existence and non existence,being
satisfied, without smell(vasane) ,though looks like doing something in eyes of
world,he is not doing
Anything
really.
20)a jnani
who does works what comes on his part ,may be doing his work or retired will be
happy without being engaged in anything.
21)smellless
independent,free,,beyond bondage,having undergone family
Pain(vata)
will be like dry leaf
22)for one
who is beyond family(samsara) no joy no sorrow.being peaceful
Every
dayshines bodyless.
23)peaceful,pure,atmarama(player
in soul) will not feel like renunciating any thing.no loss if he stays
anywhere.
24)naturally jnani without mind(zero minded)does as he
likes. He does not consider honour and dishonor.
25)this
karma is due to body.not by me who is pure form.one who thinks like this
Will not do
any work though he is doing.
26)jivanmukta
works as though he is not doing any work.but he is not fool(ignorant).though he
is in world he is happy,blessed.
27)after
listening series of thoughts bold will
not worry about anything.does not know anything.does not hear anything.does not
see anything.
28)as he is
beyond Samadhi(trance) and disturbance(vikshepa,tumult), he is not trying for
liberation or anything.though he is seing world
he knows that these are all illusions.
29)In whom
there is ego (ahankara) he is working though he is not working.
The bold
without ego does not commit any kind of mistakes.
30)liberated
is notexcited.not happy also.he is not doer,not moving(motionless)
No desires
in him.no doubt.
31)mind of
yogi does not tryeither to work or meditate.without any intention
It (mind)
can engage in meditation or work(karma).
32)on
hearing tatva(principles)as it is dullard becomes shiningless(aprathibha).
One who is
not dullard gets hesitated (sankocha,contracted)like a dullard.
33)a
dullard(fool) always tries to to oppose mind for concentration.to bold who are
established in atma(self)does not have anything to do as in sleep.
34)a
dullarddoes not get retirement by trial or nontribal. Scholar(jnani) gets
retired (rest) by only decision(determination) of principles.
35)in this
world people by practicing any other thing can’t understand self(atma)who is
pure,conscious,lovable,total(purna),worldless(nishprapancha),defectless.(anamaya).
36)dullard(fool)practices
how ever much through karma,can’t get liberatio.
Blessed one
though rejects all karmas only by vijnana(science of reality,vedantha)
37)dullard
can’t get bahma though he desires much.jnani will get it though he does not desire.
38)dullards in
order to get liberation without any support
try and feed(poshisu,support)only family(samsara).but jnanis cut root of family at source.
39)dullard
does not get peace though he desires. But bold by knowing principle gets peace
for ever.
40)whose
knowledge depends on scene(drushya) how
can he get atmajnana(knowledge of self)!jnani does no see anything.sees
only irreducible
(avyaya)
self .
41) to dullard
who is trying to control mind forcefully,how shall he get siddhi
(achievement)?to
bold atmarama (player in atma) this control
comes naturally.
42)few feel
world exists. Few fel it does not exist.those who does not feel both and happy are very rare.
43)less
intellects feel atma is pure , nondual,but by fascination can’t understand
it.they struggle (vyathe) till their life end.
44)intellect
of mumukshu(desirer of liberation)is not independent.but intellect of librated
is always independent and
lustless(desirless).
45)seing
sense object tiger and afraid ,to get
beyond that enter cave for
Control and
concentration.
46)elephants
of sense objects seing lion of
smelllessness(nirvasane) run away.if not possible like praisers(hogalu
bhatas)support (olysu) lion.
47)one who
is beyond doubts,who has controlled himself,does not try for libeation.he will
be happy on seing,listning,touching,smelling,eating.
48) on
hearing about brahma whose intellect
becomes pure. Nirakula(trouble less) to him there is nothing to be done or not
fo be done and he is not negligent also.
49)one who
walks in right path (of truth) wheather good or bad happens will do all works to be done.his work is like
childern’s work.
50)by freedom(independence) happiness is got.by
independence high post will be got.(attained).by freedom one will have rest.by
independence supreme post is attained.
51)When he
knows that I am neither doer (karthru) nor enjoyer(bhokthru)then all
chittavrutties (mental make up) get
reduced.
52)even unartificial
behaviors uncontrolled by jnanies are also shiningful.but artificial
interested peace of dullard(mad) won’t
shine.
53)going
beyond imagination,liberated without any bondage,scholars associated with
intellect sometimes exist in the midst of great enjoyment(mahabhoga).sometimes
go to hills and caves.
54)shrothriya(knower
of shruthies),god,piligrimage(thirtha),female (sthree),king,or on seing dearer
people, ,or when honoured,,in mind of jnani
No desires
will rise.
55)when a yogi is funned by
servants(attentends),sons,wives,nephews,and relatives or degrade, there will be
no changes in their mind.
56) not satisfied
though satisfied,not depressed though depressed,.only those who are like him
can only understand his feelings.
57)feeling
of dity is samsara (family).jnanis are beyond that.they are shapeless,zero
shaped,,changeless,(nirvikara) and defectless(niramaya).
58)dullard(fool)
though not doing anything,willsuffer from disturbance(tumult).jnani though does
what is to be done he will not undergo any change.
59)jnani
even in worldly affairs will have equanimity of mind(samachittha)
Sits
happily,sleeps happily.mooves joyfully,talks happily,dines happily.
60)even in
worldly affairs as he has controlled himself will not be depressed like common
people.will be like great lake without any disturbance.
61)even
retirement of dullard(fool) will be like
engagement(involvement).jnani’s pravrutthi is equal to retirement.
62)dullard
many times shows disinterest (vyragya) on his things.to whom pride on body has
goone to him no interest and disinterest.
63)dullard
is always interested in feelings and nonfeelings.but though is engaged in
feelings and non feelings has no interest on that.
64)muni(saint)
moving like child will be pure without
interest on any work.though engaged in work in him no smear(lepa).
65)atmajna(knower
of reality)seing,hearing,touching.smelling,eating,is beyond all desires.that
blessed self is equal in all conditions.
66) to
yogi who is changeless(nirvikalpa)
skylike always where is family.(samsara).?where ackwardity(abhasa)(illusion).to
him where
Is sadhya
and sadhana.(possibility and means).
67)leaving
all desires,naturally in his own form of infinete bliss,amazing(amogha).he has
attained natural trance(sahaja
Samadhi)in avyaya.(irreducible).
68)great man knowing tatva(principle)is not interested
in enjoyment and liberation.always uninterested in in all everywhere.
69)to pure
conscious form,knowing that all from mahath(great),all are only names
And
left,what is there to be done.
70)all is
illusion,really nothing exists,to pure self knowing this negligenceis spurana(…emitence?………).he
naturally experiences peace.
71)one who
is pure conscious form,who will not see drushya(scene)to him what
Is
mandatary,disinterest,(vairagya),renunciation,peace(shama)?
72)who
appears like infinet ,not seing nature,to him what is
bondage,liberation,joy,condolence(vishada).
73) in world
existing till dawn(rise)of self knowledge,only maya exists.that
scholar(prajna)shines sefflessly (affectionless),egoless,lustless(nishkama).
74)my self
(atma) is akshaya(destructionless,reductionless).it has no pain(repentance)to
jnani knowing thiswhat is education,world,what is feeling of ‘I am body’ ‘this
body is mine’?.
75)dullard
as soon as leaves control of mind
undergoes to desires of mind.
76)dullard
though listens totva(principles)won’t
leave his illusion.though appears
As nirvikalpa(changeless) outside,inside
desire for sense objects
exists.(persists).
77)whose
karma has fallan by dawn of knowledge such person though working in eyes of
world no provision fordoing and asking.
78)for
changeless(nirvikara),obstructionless,(niranthanka),boldno darkness or
brightness(light).
80) he has
no heaven.no hell.no liberation.what to tell more,nothing will
Be there in
mind of yogi.
81)jnani
does not desire for profit.won’t worries
for loss.his mind is being filled
And wabbling
with amrutha.
82)lustless
(nishkama) won’t praise
peaceful(shantha).won’t blame the wickeds.
Will be
equal,satisfiedin joys and sorrows.he does not
feel like to do anything.
83)bold one
won’t hate family(samsara).does not want to seeself(atma).being beyond joy and
sorrowshe is neither amrutha norlively(living).
84)jnani is
without friendliness about wife and sons,lustless about sense objects
,despaired
upon his body,exists without any pride.
85)living
with whatever comes ,moving freely,staying in place where sunsets
In heart of jnani eternal satisfaction is
always filled ,wabbling.
86)mahathma(great
soul)residing(standing) on his nature,forgetting all births and karmas,
cultures wheather body takes birthor dies,does not worry about that.
87)without
duality (dvandvdaless,nirdvdandva),dobtlessly,without any lust disinterested in
all things ,existing jnani is blessed.
88)selflessly,seing
stone,soil,gold equally,going beyond knots of heart(hrudaya granthis) losing
raja and tama attributes ,existing jnani is bold and shines.
89)to whom
there is not even little smell(vasane) in heart,satisfied selves,won’t
Give mind to
anything to compare with such liberated
souls who are there?
90) none other than a man without smell(vasana),others won’t
understand the knower.won’t see the seer, won’t talk about the talker(speaker).
91)one who
is disinterested ,who is beyond feelings of good and bad(shubha and ashubha)
let him be begger or king he will recreate.
92)being
blessesd without any skill to a yogi settled in truth what is freeness,hesitation,.principle
decision(tatva nischaya?
93)being
satisfied in self rest wiyhout any
desire ,one who is beyond sorrow ,how to tell what he experiences inside mind?
94)jnani who
is satisfied in all situations (conditions) is not sleeping even if he sleeps
,not dreaming even if he is dreaming, not awoken even if he is awaken.
95)jnani
even if he is thinking is not thinking
,is indria less(senses less) even though has indrias(senses),no intellect even
if he is intellect.,egoless even egoful.
96)jnani is
neither happy nor sorrowful,neither disinterested nor fremdly,neither mumukshu(desirerof
liberation) nor liberated.he is neither this nor that.
97)that
blessed self is not disturbed even if he
is distrubed ,not in trance though in trance(Samadhi), not jada(nonliving non
moving) though he in jada condition,not scholar though he is scholar.
98) a jnani
who has stood on his atma in all conditions is beyond feeling of to be done and not to be done,heis equal in
all(sarvasama)as heis beyond desire of to be done and not done(krutha and
akrutha) ,he won’t think.
99)if he is
praised no love,no anger if he is blamed,no fear for death,no joy for life.
100)peaceful
minded person won’t goes for densely
populated places,or for forest.in all conditation,in all times he remains same
Chapter 19 astavakrageete
1)jnani is neither joyful nor sorrowful.neither
disinterested not interested(friendly).neither mumukshu(desirer of liberation)
norliberated.
He is neither this nor that.
2)that blessed person (self)is not disturbed
even though disturbed.is not in trance though in trance(Samadhi).not
jada though in jada state(non moving ,non active).not scholar though scholar.
3)a jnani who is standing on his self(atma)in all stages
(situations,conditions) is beyond feeling of
to be done or not to be done.he is eqal every whereas he is beyond
desires will not think about done and
undone.
4)to me who is
settled in my own mahima(greatness) what
is atma (self)?wat is anathma(non-self?,what is good ,not good, what is worry
or worryless?
Chapter20(astavakrageetha:
(self of heart
have been removed.
2)to me who is
residing in my own mahima(greatness) what is dharma?lust(kama)?what is
money,dualism ,non dualism?
3)to
ne who is residing in my own mahima(greatness)what is past?what is future or
present? What country or eternal?
4)to me who is residing in my own mahima what is
self,nonself,good or bad,worry non worry?
5)to me who is residing in my own mahima what is
dream,dreamless deep sleep,(sushupti),awakenness,turiya(fourth stage) and fear?
6)to me who is residing in my own mahima what is distance near,outside ,inside,
Micro and gross?
7)to me who is residing in my own mahima what is
life,death,world,worldly relations,destructionand trance(Samadhi).
8)to me who is resting in my self ,there is no n
eed of talking about dharma
artha(money),lust(kama),yoga,science(vedic)
Chapter20
1)in my
unattached form where are panchabhuthas(five elements)?where are mind and
senses?where is despair?
2)To me who is beyond dual(dvandva) feelings what is
scripture and self knowledge(atma jnana)?what is objectless(nirvishaya)
mind,satisfaction,dissatisfaction?
3)to atma what is vidya
,(knowledge),avidya,(knowledgeless).what is meant by ‘I’and ‘this’?what is
mine?what is bondage and release?
4)to me who is always
non special(nirvishesha) what is prarabdha(karmas which have started to
give results),what is jeevanmukti(liberation
while living) or what is getting of kaivalya at the time of death?
5)to me who is always natureless (nisvabhava) what is
doer and enjoyer?what is nondoing(karmaless) and non thinking?what is direct
and it’s result?
6)to me who is residing in advaya(secondless) self form(svasvarupa) what
is this world,mumukshu(desirer of
liberation)?what is yogi jnani,bondage and liberation?
7)to me who is residing in advaya self form what is
creation,destruction,achiever(sadhaka),achievement(siddhi)?
8)to me who is always pure what is knower ,known(to be)
and knowledge
Or prame(……………………………..)what if what ever happens or not happens?
9)to me who is always actionless(workless) what is disturbance(vikshepa) and
Concentration?what is knowledge,knowledgelessness joy
sorrow(condolence)?
10)to me who is criticismless (nirvimarsha) what is
business,adhyathma,joy ? sorrow?
11)to me who is always dirtless(pure,amala)what is maya
or family(samsara)?what is love or disinterest,what is jiva ,brahma?
12)as firmly fixed(kutastha),partless,self
existing(selfresiding) to me who is residing in myself what is instinct or
noninstinct(retirement),bondage and liberation?
13)to me who is without upadhis(adjuncts)(nirupadhika)
and shivaful what is teaching,scripture,guru,or purushartha(dharma,artha,kama,
moksha)?
14)what is existence or non existence,one or
two(dual)?what to tell more?nothing is born out of me.
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,end,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
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