'HADIBADEYA DHARMA 'KANNADA MAHAKAVYA TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA

 

 

 

 

 

 

 

 

           

 

MAHA KAVAYITHRI  SANCHIYA HONNAMMA  VIRACHITHA  “  HADIBADEYA DHARMA”   A (DUTIES OF A FAITHFUL WIFE),KANNADA MAHAKAVYA .PUBLISHED BY KANNADA SAHITHYA PARISHATTHU,PAMPA MAHAKAVI ROAD,CHAMARAJAPET, BENGALURU 560018. KANNADA PROSE TRANSLATION BY  MAHAMAHOPADHYAYA  VIDVAN SRI N.RANGANATHA SHARMA .I AM GRATEFUL TO AUTHOR AND HIS FAMILY MEMBERS  AND ALSO PUBLISHERS AND IT’S PRESIDENT AND MEMBERS.TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA.TRANSLATION IS MY HOBBY.SCHOLARS ARE REQUESTED TO CORRECT.

FIRST SANDHI:

1)Sriyutha,treasure of pure charecters,nithya(eternal,deathless),boundless sea of kindness,mass of beauty, Paschimaranga(SRIRANGA PATTANA)resident,

To Srirangaswamy I do namaskarams.

 

2)Due to relation of   mangalagodess  called,andsrirangaswamy’s house’s mangala flag(pathake) to Sriranganayaki I do namaskarams.

 

3)Adinarayana with shesha  with honour as was incarnated in yadava family,in that yadu vamsha(family) earth  has become great and fameful.

 

4)To yadu family kuladevathe(family god),source cause(adikarana), such  Srimannarayana  along with Lakshmidevi, in yadavadri of Karnataka  state(melukote) has resided.,

 

5) From Balarama and Srikrishna in many ways for service of family god(kula devathe), who accepted worship,few yadava kings loved and came to this state.

 

6) They falling to feet of Srimannarayana,

In greatness of Athyananda (overjoy) drowning without separating , leaving that place resided in this state.

 

7) To this yadavadri(Melukote)ijn south,two gavudas away onebeautiful place making it as residence, these valients(yadava kings) resided.So it was called  Mahi shura(Mysuru) name came.

 

8) Then onwards  those yadava family supremes  started to rule Mysuru. In such divine family, Sridevaraya named moon was born.

 

9) From that womd of Devaraya ,if thoughtin enjoyments(bhoga) luck,in wealth higher to Devendra  Dodda Devaraya named king took birth.

 

10)  As though Punya mass of  bhudevi(earth godess) only, has got human form,,from this king vchikkadevaraya took birth and enlighted with Thejas.

 

11) He Rising  rathna  throne, maintaining eart with religion(dharma) called as maharaja(king) is shining.

 

12)Lakshmipathi,treasure of all charecters, ,source cause(Adikarana)  Srimannarayana  to Chikkadevaraya is blessing longevity,health,wealths.

 

13) Protecting earth,earning(vcollecting) Dharma,winning warin these works to Cjikkadevarajendra Srikrishna without missing,is giving help.

 

14)treasure of all good charecters,sadhvi(saintlike,gentlewoman), devamma of yalandure as throne queen(pattada rani) ,with all treasures is present(residing)

 

15) apart from that still  good charectered queens as though Aishwarya lakshmies or vijaya lakshmies of eight directions  as though are  present with satisfaction along with.

 

16)Sanchi(bag),spitting plate(pikadani),golden stick, chamara(fan),mirror,gindi(vessel),handfans(bisanige), holding all these serving beautiful lasses are residing with king.

 

17)singing,dancing,playing musical instruments,describing, joking(fun making) gadikathies are there in innumerable numbers. Withat king with love have joined.

 

18) Sixty four arts doing punya getting female(woman) form,,as though hve joined in all simple all educations experts females(women,lasses) are shining.

 

19) Many queens ,serving(uliga) women standing in line on both sides, one day king as though equal to Devendra gave(kept) Durbar(olaga).

 

20) While in durbar  in left and right sadhvies  passing end eye vision  Chikkadevarajendra emitted grace vision(kripa dristi).

 

21)as though waves of kindness  amritha vsea ,rushing forward in various waves emitting formal glances(katakshas)mind melting wanted to honour.

 

22) king  thinking to nonour me ,on his left side throwing(shining) like golden statue seing face of honourable  throne queen(pattada rani), told like this

 

23)”queen listen, this Honni is lordess of literature”like this yatharthavadi(one who tells as it is) Alasingacharya praises in various ways.

 

24) Om teaching guru  if graces and praises in world of disciple who is learning will become high.there is world saying like this.Is it not?

 

25)she(Honni) kavyalankara(poetry procedes) drma matching method she knows.To taste beauty of her literature my  my ears are enthusiastic!

 

26) queen ,today  make me to listen a poem from her-make her to compose.let there be ouchityha(suitability), and arthakanthi(meaning brightness)  be filled up.Let there be procedes(alankaras).let   rasa’s  good fragrance emit simply!”

 

27) like this on king telling I receded with politeness.Then throne queen “child,my kattani,eye bead,come’like this  holding my hand called forward.

 

28)’honni come,honnakka cone,holding my hand  queen  carrying near her, with  sincere(nirvyaja)love with honour told like this.

 

29)”to education what is learnt to tell to knowers is proper fruit to it. You without neglecting it,without shying,without fear,without hesitation  exoress poem’s various  melodies”.

 

30) On hearing words of queen who told like this,making mind hard, in that durbar(meet,function)  requested to king like this.

 

31)”King listen, To me your feet service,queens feet blessings-both these to achievement of all my desires,  surely they have helped.

 

32) To know love(grace) of your feet is my education. Your service is my religion.   To follow your order is my mind desire.When so is there end to my luck?

 

33) By many kids of studies,,by many works, and by talking in many wayds I have become important.like this I won’t think. I think it is your blessings only.

 

34) TO STUY YOUR CHARECTERS ITSELF IS STUDIES TO ME.  YOUR SERVICE ITSELF IS MY GOOD WORK. To know your love and bto talk itself  is good speech. Are there anything equal to this?

 

35) as Iron becomes gold,king, by your kindness rasa only , myself becoming fit for appreciation, ,getting good name, have got all lucks.

 

36) by my feet touch  removing all sins,’chenniga, chikkadevaraya’s sanchiya honni ‘ have got fame.

 

37) Listening your order,,coming near you, doing your service, belonging to you, present with you only,  to this Highness is there end(equal).

 

38) Who I ama?  What is the condition in which I was previously? Which is this yourbgrace? Ayyo(akata) What shall I say to this!Towards lame as though Ganga itself has come.

 

39) by your beautiful feet service,  my birth became fruitful. Your past and future seven births (heads) all got highness from you.

 

40) In which birth, which punya works  in which ways I did! In this way getting progress,  bo body only doing service of king.

 

41) Sister,,daughter in law,daughter, like this  previous relatives,,knowing me as kula devathe(family god),loving, are getting their desires fulfilled.(Such luck,king, from you came to me)

 

42) To baithale(mid line of head)  of queens of surrounding countries,  decorating pearl garland(necklace),today, has become garland surrounding  my bead padukas(holy footwears).

 

42+43)  what shall I say abot joy(happiness) of mind! In which way shall I inform! If enquired, pride of happiness harvest  has covered me. What shall I do?

 

44+45) king, owner his thing where how he keeps,there we should be like this only.is there any other condition to it?tell. As child  I grew up in your feet service,  should listen with honour.

 

46)(In poem,poetry)  there should be eighteen kinds of descriptions,,caught under this trouble ,missing path, (useless) field(bayalu) I can’t describe! I will happily describe   pathivratha dhesarna  which leads too progress in iha(this world) and other world.

 

47) all queens  to taste my poem with honour  behavior of supreme pathivrathas  I will describe in this.  So that melodious fragrance of Dharma  shows head(appears) ,greatness of poetry  extending so as to stand apart,  dharmas of pure sadhvies  composing as poetry I will get fame.

 

49) What I know from knowledgebles ., without deficience ot excess to it,s I will exercise due care. To be known by all I will tell in  clear words beautifully.

 

50) On telling like this, those words that king and queens accepted with joy. Later Inpoetry  famous pathivratha dharma  I told summarily.

 

51)Adikavya Ramayana, fifth veda called Mahabharatha ,and Manu excetras written  dharmashasthra- entering inside these what elders have told  bringing into work(poetry work) form  I have put into your ears.

 

52) If this work is heard by wives  their husband devotion increases,intellect power won’t fade, will not get forgetfulness,  In practice(achievement Of iha and paras (this and other world), extrardinaryness is produced.

 

53)small aged females if  listen this poetry  they their beloveds(friends) in their little age without making   them  to fear with them do good life.

 

54) they will be helpful to mother and father in laws.They will also get shreyas(good development).

 

54)Even dull girls who does not know house hold works also  if theyu study this work with honour,’clever resembling her will not be there in the world’like this  will get cleverness  which people oraise.

 

55) if any quarrelsome womandullard(fool) getting angry  by blaming,even if in tightness(bigumana,grin face,frowned face)if my this poetry is heard ,on seing face of friend  loving him  with repentence gets mind melted.What more shall I say

 

56) Fearing with much shyness, closing eyes fearing  females(women) if they listen this poetry they without becoming goal to blame od people on right and left side,with their beloveds will live acceptably.

 

57)‘This is non holy(mailige) ,this is saliva(salivated food)’ not knowing innocents  If listen to this poetry knowing rules and regulations in scriptures  will become called holy in world.

 

58) To mother in law and sister in laws, without fearing  fighting intoxicated  wives if listens this work,getting better qualities(charecters), getting called good will live with them  amicablt(friendliness)

 

59) savathies(step wives)  who hate one another if hear this poetry tearing root of enemity  will become united.

 

60) This is pathivratha dharma’s summary.  This is sanjivana manthra. Summary of advice   helpful to paramartha (spirituality). Wuves should study this.

 

61) becoming good wives, those who want to live should listen to this poetry. Knowing secret of Dharma(religion)  should perform. By studying this it’s kjernal(thirulu,theme) should be known. Totally  should become pathivsrathas and live.

 

62) Chenniga  Chikadevaraya’s  sanchiya Honnama composed poetry(poems) praisable,charecterstic  pitika sandhi(inytroductory chapter)  is completed in high way.

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SECOND SANDHI:

1)Ocean of good(mangala) charecters,clean,having high greatness, lakshmipathi(husband of Lakshmi), giver of fruits to desires of surrendered devotees,,resident of paschima ranha(Srirangapattana), to such Sri Ranganathaswamy  I do namaskarams.

 

2) Mother of manmatha, sister of moon, daughter of milk sea, queen of Sriranganatha ,lakshmi form, to such Ranganayaki  I do namaskarams.

 

3) To behave with husband with extraordinary devotion, knowing as order of Lakshmipathi,,their their b husbands  who worship as god, pathivratha(chaste woman,pious) I praise with  full mind.

 

4) To husband devotion  and to Srpathi’s devotion,  nothing is  there which is equal. In celebration (performance) of  Lakshmipathi’s devotion there is difference of openion. But in  husband devotion there is no difference. This is 

Non dual (secondless).

 

5) With honour  in mind(antharanga) worshipping female’s feet dust  this earth has become  holy. When it so,  What more can be told?

 

6) Purifying sinners, having power of making holy  thirthas, by feet touch of such pathivratha women  will lose it’s  sins of bad works

 

7) without any obstructions, I am present in all places.  Therefore to there is touch of difficulties and sins. That is to be removed. Like this air(vayu,wind) with very much enthusiasm , pathivrathas mangala dust,  wears on it’s head!

 

8) Sun’s chariot’s  horses without missing step(muggarisu),,to go forward,his chariot not breaking,  without missing path to be straight direction  path, by highness of ksarma of pathivrathas.like this as he knows, Sun without losing his thejas(brightness) gets more   brightness and moves.

 

9)raining from timr to time,coming of plenty of crops,not falkling down of earth,without any defects  is due to strength of  pathivratha’s  behavior(conduct,history).-like this knowers tell.

 

10) On which day  darshan   of worshipable feet of  pathivrathas that itself is punya day. If pradakshina of  is done to them(pathivrathas) , it is punya karma equal to  pradakshina of earth.when it is so  How shall I describe their greatness?

 

11) To beloved’s families behaving so as to bring fame to   father and mother, who earned honour  pathivratha’s greatness  to describe  is beyond my ability(sapacity)

 

12) Prepared by Such Sadhvies,  to eat cooked food, pithrus(fathers) desire. If they get such meals joy  they will get satisfied  upto thousand years.

 

13) Taste of rice(food) touched by  hand of sadhvies  to describe there is no power to me.  Athikricchara,Chandrayana,  Santhapana for punya of doing these things  this is higher.

 

14) Such  prathyaksha devathas(gods). The places where they live  are punyakshethras(piligrim centres).,the water which they have touched is punya  thirtha.The house in which they are living temple.-like this veda jnanies tell.

 

15) vedic people getting up in the early morning,sing their ‘liked god’(Istadaiva)  with love,in the same way  singing  praising of pathivrathas  name is proper method only.

 

16) To keep devotion in  lotus feet of husband ,those feet only, believing sadhvies, present time is kaliyuga. There there is no place to  religion of  other yugas.

 

17)Where there is supreme pathivrathe there lakshmi also joins and comes.  Saraswathi,savithri,Gayithri  stand in their environment only.

 

18) like this  many punya karmas  joining in group (party),,resulting in mass of family development.holyness and purities getting shape, has got this family bride(kula vadhu) form!

 

19) Husband devotion rasa ,getting solidified, getting pure intellevct, completeness of vows(vrathas) getting extended,  as pathivrathas hasa become famous!

 

20)In world   no higher  or equal to conduct(behavior,history)  in remaining religions(dharmas)  is bnot found. Those who behave knowing their mind will never get cheated. To them nobody will cheat.

 

21) this time,that time, this country,that country, ,this family ,that family –without these differences, in the same type celebrating to this pathivratha dharma(religion)  in world  there is no other equal religion.

 

22)To this vow(vratha) remaining in fast ,without wearing clothes and ornaments, to tiredness of punishing body. No strain of spending money.s Good charered women  doinf tp penance called pathi service(husband’s service)  there is no other equal penance.

 

23) to different countries,  with  difficulty getting tired, doing journey  here and there drowning in different thirthas, taking bath, though vratha is done ,with joy  doing husband’s service  sadhvies  behavior’s  to many vrathas   those are not equal.

 

24) Leaving house,renunciating family,  leaving selfish desires,  by going to forest, doing penances  family ornament  pathivratha  women’s  conditionms not equal.

 

25)  Her house only is dharma’s ashrama(religion ashrama),,her family maintainance itself is real religion,  husband’s service itself is god worship, to remember him only thought  to sadhvies,-when it is so, what is extrardinaryness of  munies wives?

 

26) In husband’s service only  better dharma,in family maintainance  duty  only artha(money) and kama(lust), in husband only Lakshmipathi, to see itself is  liberation. To these sadhvies who think like this what I not possible?

 

27)  To practice many religions is difficult.s While enjoying their fruits there will be joy. To celebrate(perform)  pathivratha dharma with love and sincerity  is equal to fruit enjoyment of all thjose religions.is it not?

 

28) Underyaking very hard rule  laboring, rushies performing severe penances ,sadhvies understanding their hisband’s mind, to behaving behavior, is not equal.

 

29) Famous in practice(custom), in forest parva(aranya parva) of s of mahabharatha in one hundred ninety eighth chapter there is one story. 

 

30) There was one high muni.  He had studied all Vedas completely.  He was knowing principles of all religions of world. ,not only that much,  he had brought them in pergformance also,Without defect he was  great.

 

31) He left affection on house.  He went to forest to do penance, there punishing body was doing severe penance.  He was chief among rushies there.

 

32)  One day he was reciting Vedas.  That is summar time.   Getting baked by heat of sun light, sweating  leaving long sigh,sat in shadow of one tree.

 

33) under residence of shadow  while that muni was standing, ftom that tree  in branch  one pegion was screaming  somewhy. It’s screaming sound was heard to muni as harsh It disturbed his mind.

 

34) From where that sound is coming? Like this that muni saw towards that side with severe anger. To cruel vision of that muni that bird’s prana  went(dried up).

 

35) he saw bird which fell after death.  There is nothing to penance which he has done he thought  himself.

 

36) to him there was hunger to him.  He came to place(town) went to brahmin’s house   serve meals to me’like this asked sadhvi there.

 

37) her name was ‘one oathni’(one wife). That sadhvi in order to servr meals in faith  asked him to sit.

 

38)  By that time her husbsand came to house.. Her mind flowd towards her husband.  She treated her husband.  She made his mind happy. Forgot guest.

 

39) that Ekapathni who was indulged in her husbands service,  forgot Brahmana who had come to house. That penancier waited waited and got bored.  He was not knowing theme( summary) of pathivratha Dharma.  He became angry.  He chated what came to his mouth.

 

40)”mine is severe penance.  You don’t know it’s matter.  You have become intellectless  and mad. Husband’s service will not be fruitful here. Sanyasi’s religion this is different”.

 

41) like this  ewith ego  rushi shouted. That Ekapathni  thought about condition   of stage(condition) of that muni. Going near husband aftr getting his permission ,,told to Rushi like this.

 

42)”you are very much tired.  By talking likevthis don’t get further tired.  Eating served food  without talking continue your penance. Ego of killing pegion in forest will not get  value in this place!

 

43)  Ayyo ,mad, tou forget words cwhivh you have  told. You don’t know delicate meaning of Dharma. Spreme pathivrathas way itself is different.  This is not knowable by Hari haras also!

 

44) In this way leaving worries,  with single mind ,serving her husband’s feet with devotion, wives iff bless with love, that itself is blessings.boon. If they become angry and talk,  it is curse.

 

45) vow sincerity (vrathanista),yathi living in forest, .very severe penance which is done without gap, is not equal to penance of sadhvies.  ‘pathivrithya’. This matter brahma has told to Agasthya only.

 

46)previously  to examine Athri rushi’s  wife Anasuye, thrimurthies came.  She sprinkled them with manthra water. Immedeately Brahma, Vishnu,maheshwaras  became children!

 

47)  rama told that he will greatness of pathivrathya. Seethe for that entered fire.Due to  greatness of Pathivrithya,  fire became cool. Is there any other talk to it.  

 

48)  Without fearing even to  adventure of Eshwara, thripur’s pathivrathas  for few days,opposing  Thripurari for many days, protected country. This was possible due to  good conduct of  thripura pathivrathas   behavior (good history) only  was possible.

 

49) if you want to know  similarities and differences  of dharma path(religion path),leaving your ego(ahamkara), without getting bored, with pure mind, go to dharmavyadha who is in Mithils town.

 

50) What Ekapathni told  muni followd. He brought to  his mind what is told. He did namaskarams to her feet. On that day his ego was lost.  With joy went to Mithila town.

 

51) If importance of pathivrathya dharma is known  sins will fly off.  Sripathi  such devotees (Asthikas,those who have belief in presence of god)).’these are my sharanas(surrendered)’, will protect with kindness.

 

52) In poem(poetry) composed  by chenniga chikkadevarayas  Sanchiya Honnamma  having secomd fame(khyathi),added with charecters, Sandhi got honour.(completed).

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1)Lord of Sridevi and Neeladevi, comparisonless, added with grandeur  to vaikunta pathi,  Nstural good charecters ocean  to lotus navelled)(kamala nabha) I do namaskarams.

 

2)  God,human,Animal,hills, wearing these forms,  vasudeva’s grandeurs ,getting reaspective  form bodies, ,following  like that only, Lakshmiramana  I do namaskarams.

 

3) Sadhvies who are engaged in husband’s service,who have got fame, ,knowing details of pathi  nursing (Shushruse)  with lobve, ,enquiring ,,knowing I describe.

 

4)  husband himself is high guru, husband is my god, husband’s service itself is liberation which I get-like this  yto do feet service itself is  theme(summary) of pathivratha dharma.

 

5) Knowing husband’s love,,adjusting with husband, doing works of husband, to hide in husband’s  binding order  itself is  pathivrathas all religion.

 

6) vratha(vow),homa(sacrifice), niyama(rules), fasting, donation  named famous dharmas (religions) are not equal to pathi services-like this noting it’s speciality  should noted  and performed(celebrated)

 

7) Doing namaskarams to  lotus navelled(kamalanabha),,like enjoying,in form of feet form come Lakshmipathi’s feet should be worshiped.

 

8) Without telling day and night,,without turning face away to words of   husband, without fighting,withour removing mind back ,knowing that only as  sas fruit of luck, should behave with devotion.

 

9) without producing illusion,without losing carefulness,,due to tiredness of  body ,mind ,speech, without getting bored,  husbanf should be treated  with plan.

 

10) With love knowing  knowing love(favour) of husband’s mind,,without even little boredom,behaving like them only(fllowing them), so as religion of high born,To bud out, sowing friendship relation,  fame should be got.

 

11)”mt husband came” on listening these sweet words,with joy,  filling happiness in mind, with enthusiasm  needed for his service,  materials should be provided

 

12) With one mind ‘I see husband like this.like this I will talk with him, In this way I behave,will do like this,I will be like this,will give like this,  Will be oresent like this, like this I will respect,in this way I will msake his mind to accept,’like this should be thinking.

 

13)  house hold works,body laziness, pampering children, leaving funs,before listening tone of husband only,welcoming him,knowing his mind, should follow like that.

 

14) as peacock  which sees cloud, prides with joy,  one who is wife in love rasa flood, on knowing husband has entered house,risie up and welcome.

 

15) Without delaying even a little, In the way of wirshiping achyutha , washing feet of husband who has entered inside,  wiping them with cloth, who has come long distance ,his tiredness should be removed by swwet words.

 

16) Removing hunger and tiredness(laziness)s shying standing by side,,with love knowing his love, with one mind he should be treated.

 

17) knowing which kind of dress is likable,,wearing dress according to it,his mind should be attracted(arrested).

 

18)Thinking husband as desired god, ,knowing mind with special feel, ,without showing any difficulties to him,,without getting by that onself also, he should be satisfied.

 

19)’This only is favour, this is acceptable by scriptures, this is acceptable to his mind’ like this knowing secret, to beloved’s service   fit things should be thought.

 

20) Honour of family maintainance  informing to husband s,knowing his openion,behaving according to that,what does not come to mind should be forgotten.

 

21) food(rice),cloth,things, if not there, without bgetting more disgusted, with hesitation,without vgetting bored should be informed in lonrlineaa.

 

22)leaving concealing,cheating,s,vanishing ego(ahamkara), without troubling, with politeness should tell way of s one’s life and poverty.

 

23) without  getting pained by pricking words of husband,s,without getting disturbed,without becoming hard,,keeping mind and body under controls,  with humbleness   his mind should be cooled.

 

24) Without talking non matching words  in many ways , without showing cheating and stunts, ,causelessly, to falls  on ground and rolls crying husband  should produce joy.

 

25) screaming,,shouting,s to desire other’s help,fighting,frowning, to tell false, ,without behaving like this,,matching with him ,his service should be done.

 

26) without talking so as to pain, without noting what is suitable, ,by spending in waste   without getting bored,knowing income, in  consolation with  non bringing husband, should learn to be happy.

 

27) For other reasons  getting angry  shouting, husband without giving opposite answer, to hesitate with fear is suitable.

 

28) Inintellect of husband hs undergone  cheating,,without getting angry for that,,without shouting,without seen by anybody,,in loneliness,with full devition,  is should be told.

 

29) If husband has done any unsuitable work, knowing that’this is not fit for you’ like this  should be informed with politeness. I am only bringing to your remembrance ,I am not teaching’like this  he should be informed with politeness.

 

30) With fear,without hesitating,  without falling upon in excess,,so that should not make fun of us,doing service of husband should live.

 

31) without pride tha I am great pathivrathe  following her husband should behave.

 

32) I have held vow. I have taken bath and in ‘madi’(holy,clean). Like this without priding over, necessary things of husband(vessels,footwear excetras)  providing, women should get progress.

 

33) without priding   that this is work of housewife(garathi), without blaming this is work of servent, without differentiating as big  and small, told works    

 

34) What happens even if kept on head and pampered , or keeping on ground  hit by legs?ornament should be there where  owner keeps.knowing like this getting name as good wife  should behave.

 

 35)One should know that to her thavaru(mother hoiuse)  myself is owner.

 

36) Whether father mother ,useful persons ,who ever may be ,those who are not acceptable to husband should be kept away.

 

37) like a boat(teppa) in stagnant water, with stubbornness  in only one way without achieving work,holding  ground  standing at one place,like wandering boat  to go from anywhere to anywhere shouls behave.

 

38)If husband gets angry,loves, or makes fun should be concealed and kept in mind secretly.

 

39) except bedroom service,at the time of doing other works, good family born wives inpresence of husband should behave with shyness.

 

40)  beloved(friend0  should keep devotion thinking him as paradaiva(supreme god). He should be vtreated as my capable owner.thinking himself as guru should behave politely.

 

41) If he gets angry on others wife also get angry with them. What he wants she should want. What he leaves should be left by her also. As his cloce mover follow his lotus feet  like shadow, vow(vratha) should be  maintained.

 

42)earning friendship,  doing service  should adjust  with husband. worshiping him,informing secret ,playing with him, getting his love, should think both are one only.

 

43) What nis done by his intellect ,good should be counted(considered). In vthis sadhvi  should satisfy her mind.

 

44) his fame should be heard. His pride(greatness) should be told to those who listen. Without crossing border  should unite with him. Sadhvies should live as told above.

 

45) behaving in this ways, wives who make husband’s mind happy by pathivrithya ,gets peace.They will emit thei fame everywhere.

 

46) In nala who left her(damayanthi) in forest and went showing extraordinary love, in world got extraordinary fame and became  famous.

 

47) In forest experiencing various kinds of difficulties,without getting bored by  joys and sorrows produced,following her beloved Rama  with love, janaki  got fame

 

48) due to result of  gambling, experiencing  in ajnathavasa(unrecognized living)Time, without fearing even a little,  appeasing pandavas droupadi became mid line of  head(baithale)bead.

 

49)  In the same way arundhathi  with vasista, Anasuya with Athri, ,lopamudre with agasthya s behaved.

 

50) behaving like this, who is Antharagange to husband, srikantha  will give  progeny(children),good luck, treasures will give directly.

 

51) Chenniga Chikkadevaraya’s sanvhiya honnamma composed, poetry(poem)  third character  completed in high way

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,CHAPTER(SANDHI) 3 COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

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SANDHI (CHAPTER) 4:

1)     Nandakumara’s sons  sanaka,sananda done namaskarams  beautiful mountain, lifted Madhava, govinda,Mukunda ! protect me.

 

2)     For ever in beloved without keeping burden of  one’s lordship,,by beauty standing  standing binheart of  Vishnu , moon’s sister,s having lotus as temple, to Indira I do namaskarams.

 

3)     Following mother in law,fsther in law excetra worshipables, knowing mind of husband , seving wives behavior(conduct,history), I will extend and tell.

 

4)     In their relatives group  one who have delivered, elders,more than parents thjose who have delivered her husband , her husband  are still big.They should be honoured.

 

5)     With help of husband mother and father in laws,by their strength husband s without troubling, following all wives fame will increase.

 

6)     Obedient to mother and father in laws,knowing mind of  husband  attracting that(mind),fame of delivered mother  good women should enlighten.

 

7)     What ever difficulties are given,,what ever is ordered, ,without missing method(regularity) in mind, without sorrowing,crying,  without becoming angry, with very much joy they should be tolerated.

 

8)     From time time  doing namaskarans,,bending head,with shyness,approaching near, ,standing,treating,  what they give accepting that  should get vsatisfied.

 

9)     By giving answer to answer, without talking,  without talking harshly,without compulsion, the order which they give wearing on head,,by worshiping should behve.

 

10)Nwithoutgiving attention that and this side, behaving without producing doubt, without forgetting, without forgetting anything,  ekapthnies (one wives)  should listen orders of mother and father in laws.

 

11)Without shouting with big throat(voice),without getting fattened,without anger,without becoming silent, without pride(ego), so as to be told ‘fit’by people, softly,should talk with them.

 

12)’old he does not know anything’ with this attitude, should not talk. ‘he is not clever’like this should not bklame. What ever he tells feeling it as favourable, what favourable words he has told bringing to mind,  to follow like that.

 

13)’will give difficulty’ like this without doing what he tells,,without telling lie, managing  family acceptable to his mind,,to sadhvies nobody equal.This should be shown.

 

14)swithout thinking less to respect, ,without  telling  as dirt,enjalu(saliva),without becoming imtollerable, willfully,when he is ill healthy  without getting bored,should be treated suitably  with honour.

 

15) Without ego(pride),without missing method(regularity),without sitting in front of father in law,witjout speaking prideful words, without showing greatness, should know their mind and bevaved.

 

16)At which time what is to be done,,if wanted at that time, it  should be done with consolation.  Father in law should be felt as desired god)Istadevathe).

 

17)present near only, ,with sincerity and faith pressing feet of mother in law, should learn to be one with her.Doing surrounding house hold works,  doing without grumbling,  should follow mother in law and behave.

 

18)to blow with hand fan(bisanige), to spread the bed,to spill pannir,to appley sandal, to see with honour, excetras to do service of mother in laws is duty of Sadhvies.

 

19)By one’s own hand  pouring water mother in law should be given bath. She shold be made to wore dress. Asking her what is needed,,what nis to be done,asking like this,,to do all told works with joy is necessary.

 

20)clothes,ornament,meals,bath, without drowning in all these only,  without forgetting oneself,  without feeling as competitor to her,  I am lesser than her.this feeling should be shown.

 

21) Without telling causes of illness and diseases, without getting angry,,with love, with faith that these are our relatives, distributing mind pof sister inlaws(atthige and nadini), should sadhvi live.

 

22) Everyday doing service of body of husband  without boredom, along with savathi9step wife) , feeling that we are all sitting in the same boat, should behave acceptably.

 

23) without  struggling ,joining with her friends, stepwives(savathies) should adjust.

 

24) leaving nother and father  to daughter in laws who have come for their porotection, without giving trouble,,giving meals, clothes,ornaments  they should be made happy. This is duty of sadhvi mother in law.

 

25) without getting tired,,without blaming, without insulting,,without spoiling beauty, without shrinking, like affection of dstomach born  female chilodern only  daughter in laws should be  seen.

 

26) it is duty of mother in laws  to see that their daughter are happy. He should be served meals fully. Observing she has become pregnant  should be food should be served.  At proper time she should take bath. Should be decorated with love.  With pregnant daughter in law  one should behave faithfully.

 

27) What does pregnant daughter in law desire-all those without getting bored , providing in many ways, ,fulfilling her desire, should give happiness and joy.

 

28) If husband troubles her,,infornming to parents,,without tiring him many ways, ,with love  ways of love of dear husband  women should inform.

 

29) Elder sister,younger sister, elder brother,younger brother,,their their children,own children, grand children,getting angry by wickedness, supervising a so as not to fight,,using love only everywhere, helpful to family, to look after is her duty.

 

30) on father mother’s side,,on husband’s side coming  relatives should be known as  her two eyes. Without jealousy  behaving with then happily, should enjoy.

 

31) if adviced not able to know, pampering tender children,  giving them joy  education is to be taught. If  misses at the time of learning intellect,,by beating,scolding, to teach good intellect nis her work.

 

32) to studying  children bath from time to time,,preparing meals, ,if teaching teachers  if they punish children ,without objecting it, they are to be granted(accepted).

 

33) Though born in stomach when he comes to maturity (teen age,18 years)  thinking him as new youth male,  he  should not bebe seen with love with stare. His body structure(frama)  pathivrathas should not describe.

 

34)  guru,elder,father, brother,sonm, protecting king-who ever may be? After twelve to him, he not mixing with anybody  should be at dstance.

 

35) tired from hunger if beggar comes and begs,without shouting it is not time,with angry words without  producing  pain to him,  what is available should be given  with good words.

 

36) Housewife of front house  neighbor,if come to  our house door, calling them,treating, by treating as much as possible,  to send is proper.

 

37) If neighbor house housewife if quarrelsome,innocent,or musundi,or silent(speechless,less talking), what ever may be, when she comes to house,,without neglecting her,,honouring with respect, ,honouring them so as to win theie mind should be sent.

 

38) In marriage mangala good muhurtha  which was held in her house, honouring  relatives  by food and drinks,,gift of golden ornaments should be given and honoured.

 

39) not knowing dullard workers while working,  doing mistake ,I repents and does namaskarams ,forgetting their mistakes,,like loving children ,with pity should be excused.

 

40) In those who are angry without delaying(searching)  talking,without fighting with those who blame,present with humbleness,with those who come for fight,without blaming(teasing) them, Sadhvies should behave axxeptably.

 

41) Sadhvies who know,without showing humbleness in  found and found,,I am prideful,I am egoful, without showing it, as per dignity of husband should behave with pride.

 

42)  let those who are jealousy,however much irritate(spread) and test,,or those with affection  may keep quiet  without probing,,un rheir behavior without any anger, highness housewives  should shine.

 

43) with basavies,with sinners, with those who are non wives,  without growing friendship, ,if doorstep(hosthilu) is not crossed,   fame creeper of   pathivrathe(chaste womam,pious),will spread through out the world.

 

44)  flower seller, washer woman, fore telling(kani) woman, ,delivary nurse,prostitute,without bringing them into mind(antharanga),,without leaving consultation with them, ,their nature only,knowing limit,  if known enough.

 

45) pregnant,newly delivered(bananthi), patient,tender children,  cattles,,without making them weak, without making them tired,without blaming,,knowing mind,in a suitable manner, to protect is duty of sadhvi.

 

46) Understanding words of those elders ,who form ethics and rules, ,behaving like that only, in world should get fame of pathivrathas.

 

47) in childhood to father and mother, ,in youth to husband,,in old age to her children,females (abales) should behave.

 

48) to behaving like this is order of Narayana to pathivrathas,,if felt like this and behaved,  she will get desired things.

 

49) Behaving with knowledge,informing to those who does not know,,by doing namaskarams to elders,  devotion should be shown.

 

50) Without doing namaskarams to lower gods,,without listening to worders of juniors(youngsters),without downing to low level, ,keeping seven worlds in stomach,protecter’s kingship should be honoured. 

 

51)Chenniga chikkadevarayana sanchiya Honnamma s in this composed poetry  having famous charecters  fourth sandhi  got honoured.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,SANDHI(CHAPTER) 4 COMPLETED,,,,,,,,,,,,,,,,,,,,,

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SANDHI(CHAPTER) 5:

1)     At the time of churning of s amritha(elixir), gods who had gathered there,  to Lakshmi so as to wonder,  who has given place  inhis heart, to his lotus feet I do namaskarams.

 

2)     Stopping churning of milk sea,,neglecting gods and demons  who had woder eye, I do namaskarams to Lakshmidevi s who joined chest place of Narayana.

 

3)     Father and mothers,,brothers and siters, mother in law and father in law.all relatives, without any defect(deficiency) , with love sadhvies  treating method I translate(tell).

 

4)     Those who have given birth to females  their relation grows quickly.  Those who have delivered female will increase.  By delvering fame comes.  Therefore only milk sea  fame increased.

 

5)     Himavantha got pride from female.  By female fame to Bhrigu, ,from female fame to janaka, therefore why others blame female?

 

 

6)     Lakshmi,seethe, Rukmini these  making to sit in one line with narayana,  they worship.elders. are no all these females? Is your delivered mother not female?

 

7)     Mother who delivered all of us, are they not females? Is she not female who brought up? Blind  fools    why do they bame female,female? I don’t know.

 

8)     If son what is extra quality? In daughters what extra defect(deficiency)?  Among these two  from whom they develop more, ,from them  ihapara(this and other world) joys  are got.

 

9)family son,after completing education, without  behaving understanding it,

Can’t uplift family. Family daughter giving to good husband,by doing marriage only, she will uplift crores of families.

 

10)Coming from same breath, all children though grow in same way,.later  what is given to her with love, she accepts and enjoys. Male by his valience will take his  portion(part)  with compulsion.

 

11)Disputing in born house,male children who get money,let them be so,satisfying with what is given in faith, to female children  minbdfully should give in justified way.

 

12)’you are the one who have begeted(delivered) me, this house ornanents and properties are mine.’like this, female children will not desire.Such females  till they are given to others, with affection should see well.

 

13) If venquired and seen, than male children, shining with much love,  without seing her as outsider(as burden), should be seen with pity.

 

14)Seing that they are happyu, provifdinf them with vessels(utensils),to femal who is ready for marriage  gold ornament should be given  so as to seen by others.

 

15)Good charectered,good behaved,handsome, born in good family, searching such son(groom) ,thinking well, bride should be given.

 

16) not having wandering,,not using bad intellect, not developing hatred,simply  not scolding,,not troubling by violence and scolding, to good born family groom daughter should be given.

 

17) for desire of money,,for compulsion of reations,,\for burden of friendship,getting tied up ,character,youth, family,beauty,without these,to walking dead body bride should not be given.

 

18) to lazy,bad born,to fickle minded,to stubborn ,to intellectless ,one who has fickle nature,to one who is suffering from poverty, daughter should not be given.

 

19) By living not having satisfaction,,those vwho desire as they like, ,sold lass to unfit person ,on hearing these words,  ears should be closed.

 

20) Eating in his own house,to lasses who desire let ther mother house  wealth develop,golden ornaments and  giving new clothes, should be respected honourably.

 

21)’we are poor, from where ornaments will come to us’ telling like this,without showing  humbleness,,reducing their clothes decorations,s to children ornaments and clothes should be given.

 

22) Given in her mother house,given  bras iyself is gold,in respecting female childern,,showing more affection,,then by gold and rathnas should honoured.This is religion.

 

23)’As she was born,with empty hands only  came and joined’ like this daughter(in husband’s house)  so as not to blame,,new many ornaments  should be given to her without boredom.

 

24) To those sincere people who give  what ever things daughter asks,,fruit of sixteen donations will be got easily.Like this tell high people.

 

25) By food and drinks, bo ornaments and clothes,,with honour willfully, if lasses wish,(bless)   that house will develop.

 

26) Therefore daughters(fenmales) should be honoured.s,made happy.,loved, In marriage mangala muhurthams(auspicious times), willfully to them  suitable gifts should be given.

 

27)Small and colouredsaree,flower necklace ,tasteful edibles,,things which produce joy to eyes, should be vsent to daughter’s house.

 

28) Now and they should be remembered.  How is my daughter like this  her safety should be enquired. By making mind  those who are wanted  to sens near them is also necessary.

 

29)Daughter in same town(place)  should be called to festivals. Daughter who is in other place should be seen suitable time and called.

 

30) This is thing given by father’s house like this daughter telling feeling pride,when shae comes without sending her with empty hands,  some piece of ornament should be given  and sent.

 

31)Easily  daughter who brings complaint about her husband,without considering back and front,,objecting ,scolding without joining to house  should be damned(dhikkarisu).

 

32) to daughter who does bad works on listening words of hudsband ,,giving freeness and fattening  mother house people are really  haters of female(daughter).

 

33) Angrying,prideful(egoful), disputing,,blaming, thogh son in law,controlling mind which sorrows due to many difficulties,,for daughter sake  should fear and behave to such son in law.

 

34) making pride delivered daughters,forgetting oneselfwithout making them intoxicated, should be taught surrounding hose hold works.Should be taught suitability(ouchithya)   again and again.

 

35)child listen If beloved troubles with anger,you should not get bored bt that.If he hits from one leg,leaving that holding another leg should be consoled.

 

36)If husband loving you,knowing desire,with honour in enjoys ,thibking he is under my control,without forgetting oneself ,knowing all his ways learn to behave.

 

37)k nowing that’given female is out of family’ ,you without desiring mother house(thavaru),,adjusting with violating husband, make your family development so as to bud out.

 

38)abger,boredom,tightness(grim face),laziness,violence,mind’s sorrow,fear,,in worries also knowing difference of openions of  husbandwith fear carry them out.

 

39)even in dream also,without  without retalking to husband,,without exploiting,without dispute(fighting),,without making to come  mother house relatives who are in house, get grace of beloved.

 

40) fearing to  mother and fayher in laws ,with love serve them knowing mind. Adjust with sister in laws.bring pride to begetted(delivered).

 

41) In savathies(stepwives)  like friend make to grow non disputable friendship. T Don’t give ears to  slandering words(chaadi) of those and these.

 

42)daughter, If your husband’s house people  if develop hatred and scold,,if blame,,bearing it in mind with patience, without grim face, become silent.

 

43)Don’t expand by more wealth. By support of  wealth  don’t behave beyond limit. Joinining to your house,servents  look after with patience.

 

44) how ever husband may behave. Tell and do what is dear to him. If you behave  like that there willk be development. If how behaved all will tell’right,good’-behave like that  only with joy”

 

45) Like this to catch mind of females, knowledge should be given. Sadhvies who lived in past, behaved topics  should be described and praised.

 

46) Brothers looking after female so as to be pride of,in various ways ,by bringing ornaments and clothes,msatisfying them,making her life well,they should also live

 

47) maternal uncles to daughter in laws(sisters children) ,by giving them desired things,honouring,without neglecting, should see them.They also can achieve  this and other world(iha and para) through this.

 

48) Brothers who have born in same stomach,with their mother and father,along with brothers also, living surviving for females(sister)  should give few ornaments.

49) like this protecting daughter with love, ,giving her to good groom,  marriage should be done.Through that mind of Srmannarayana’s grace should be obtained.

 

50) Composed by  Chenniga chikkasevaraya’s sanchiya Honnamma  in this poetry, good charectered, famous fifth chapter(sandhi) completed.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,SANDHI(CHAPTER) 5 COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,

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(1 to 5 CHAPTERS COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

HADIBADEYA DHARMA (PART 2 )(SANDHI 6 TO 9):

SIXTH SANDHI:

1)     While who measuring  sky and earth, those like his  footwear found  to such lord Vamana  I do namaskarams.

2)Vishnu(In incarnation of Srirama)  for whom is sleeping on bank of sea,for whom churned sea and  got tired churning sea(building bridge),who made path in sea, that shouries(shiva’s) wife To feet of  sridevi.  I do namaskarams.

 

3)At the beginning of youth,in middle of youth,and when youth comes down beloved knowing mind to treating beloved,,to her also  to be present mind condition  I describe.

 

4)without even little differentiation, adsjusting one with another,  to such husband and wife  in family joy harvest is got.In other world also they will get happiness.

 

5)Due to heart goodness of husband and wife appears like much residence of  happiness. If there is mutual enemity,it appears  both are in bad condition.

 

6)Ethical persons won’t depend upon even shadow of  husband and wife who have internal dispute.What more?Even children born in stomach also deny then and go.

 

7)Fighting wicked couples by their wicked behaviors, ,missing regularity,without finding happiness in  sleep  and meals at proper time, with much difficulty will come down(shrink up).

 

8) If hatred appears in husband and wife  root of honour will get pulled off. Beauty dries up. Peace of family will get destroyed.

 

9) With very much foolishness,smutually showing  negligence,,talking harsh words,  husband and wife that brahma why he has created!

 

10) Not adjusting one with another,,without swallowing prideful husbands and wives,by protecting them,  to earth mother  name ‘sarvasahe’(all tolerating) might have come.

 

11) knowing this matter, husbands near bold wive should be dedicated.she should be informed,has to make so as to touch mind. Should show faith.should be taken under control. Should unite and live.

 

12) though filled with love, due to shy, showing stubbornness as though not having love,  new young wife  without beating ,without anger, without anger,without neglecting,  beloved should follow and behave.

 

13) Without knowing anything, who is in doorstep (hosthilu) of youth, if she is prideful, without showing jealousy for that, ,without getting silent,,without showing tight face(grim face), with love  should behave so as to melt her mind.

 

14) Shying to love beloved ,female’s soft heart though appears as s stony heart, ,knowing beloved compelling her without  getting tired,s  with cleverness  should plsay with her.

 

15) If kept vision ans seen, bending head,,later  with friendship with full mind turning backing seing, ,if both visions are united  ,knowing inner secret of  females,should behave.

 

16) With desire beyond limit,though there is hurry to fall upon,without ble to cross mind limit  fearing ,falling on body, attacking from eye brow only,  beautiful  tender female’s mind should know and behave.

 

17)different one pempu(greatness), swollen heart,  shining body, folding long eye brows,  seing vision,-addeded with all these, ,knowing mind of   las   with love  she should be taken under control.

 

18) bent vision, ,wighing to dance eye brows,  desired without control,having stylish talk  tender young wife,knowing their love nature later should be touched.

 

19) covering chest with saree border,waist as though feeling false, intoxicating mind condition, ,step keeping with carefulness- by these attracting mind, female,without making her to fear,  should behave so as to accept.

 

20)small(thin) waist,  enthusiastic breasts,coloured thin hair lines, imaginating mind, new youth-having these,  love of  wife should be increased.

 

21)walk(gait) teching beauty, concealing talk, beauty vision showing  tightness(bigumana),taking birth shyness,s  females added with these knowing their condition  should be made to love.

 

22)openions of their mind, vision desiring to tell,  parts expressing mental attitude,  learning imitation  good words—when these are shining, such delicate bodied with love should be made to belong to oneself.

 

23) Without doing noise, ,without making to fear,  without troubling by dispute, without compelling,  lass making her to love by colourful words, made to come near.

 

24) In new wife who is little shy, making love to spill, leaving to take under control,if compelled  without wearing   garland  made up of new flowers,making them to dry up like ,sqeezing work it will be.

 

25) First fear appearing in in female should be removed.  Without doing like that,if strength is showd(compeled)   to jakkavakki which grows by drinking moon light, will be like making to eat sun  light.

 

26) Seing female who has no enough knowledge with honour, without removing her fear ,if compelled,  to rain drop which has waited for long time, to mouth of Chathaka birds, will be as though thunderbolt hitting.

 

27) If innocent lass shys,pampering her should be informed(should be given knowledge).Instead of that if hated and strength is showd ,a veena which is to be played by nail is like playing with onake!

 

28) Uncontrolled tender  girl without  getting controlled by politeness,with anger if strength is used to creeper which desires pouring of cool water,is like  kenda( burning charcoal) is used  like that It will be.

 

29) knowing difference feel, joining with young lass should be with fun. Without knowing method, If she is carried over head  and loved she may insult and blame him only.

 

30) Without knowing what is lov of beloved,without requesting  what is her inner mind, with hurry making her tired rushing forcefully and  joining husbands girls will make tired.

 

31) Without even a little difference, tender aged girl,seing equally, with her sarasa(play,fun) should be done.If left she will become static(immobile) like  wooden doll.

 

32) Should be made to come near.once  fear  appearing in mind should be removed with fun. Again subordinate to her, honouring  mind of female should be attracted.

 

33) when funny words are told, without hesitation,without anger, without behaving with ego(aham,pride),coming with little shy  near beautiful faced beloved,  made to feel close.

 

34)On carching tip of saree border,  bent lotus faced ,hiden body’s,fearful, tender aged girl,without making her to fear further,  to follow and behave is right  path.

 

35)holding hand with fun,getting irritated if pulled,straightening body  sweating in body, female should be made to belong to oneself.

 

36) by approaching near, on touching hand getting romantic, ,contracting organs(body parts),,sweating female’s her mind desire, should be known and to be get loved by her.

 

37)on holding hand receding back ,frowning eye brows,requesting to ‘leaveleave’ Fearing tender wife should be made to accept.

 

38) On holding jade receding back and standing,,beautiful faced, ,by crossing pricking vision, girl should be made to accept.

 

39) If tried to touch folding,beding body curved eye browd, ,immedeatelty getting romantic , tender aged  stylish girl you shoukd take under control.

 

40) With anger,without objrcting  you are hard hearted,,without spoiling her mind,,without getting jealous of her,by smooth words who follows her to such persons tender  wives will give mind.

 

41)Without differentiating in young lass, ,woithou hiding, without breaking mind, with love,,giving her responsibility of burden of family,,adjustment should be done.

 

42)Without neglecting as ‘all rightmall right’ without informing your income to her, thinking with her  income and expenditures, shae should be kept at  one’s hand measure.

 

43)’she is mine’knowing like this, with love gold,rathna, new clothes without self deceiving  by giving beloved’s development should be seen.

 

44) feeling poroud in  his development,reducing in loss,  beloved who tells  I am half part of his body,sgould be loved with honour.

 

45) When husband does not wear good cloth,herself also not wearing good cloth, if he does not eat she also without eating,,If he does not wear ornament she also not wearing ornaments,  always beloved’s feet’s shadow  folloing wife should be seen with honour.

 

46)yours only is mine,,you only are myself ,tour relatives are my relatives,  like this his beloved without considering with difference, of my ornaments,my relatives.

 

47) Mind in mind,desire in desire, again body in body,joining together,  if followd and lived,  like miulks and waters- beloveds will unite and live.

 

48) From beginning of youth up to this, ,knowing that she has come near me and lived, ,without showing difference evan at the end of youth,s as usual friendship should be maintained.

 

49)In thought to housewife ,if there are no good charecters, though there youth and beauty,it is of no use. If charecters unite with love,  equal feel without breaking, will remain as one.It is possible.

 

50) Uniting without difference,  adjusting in religious performance, ,to husband wife got by feet worship of Purushotthama , joy of other world is got.

 

51) Chenniga chikkadevaraya’s sanchiya Honnamma composed, poetry(poems)  having praisable good charecters sixth Sandhi  completed in high manner.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,SANDHI 6COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, SANDHI (CHAPTER) 7:

1)Giving desired fruits to  like kalpavriksha , to Madhava, defectlessly  to mukunda who is filled with  good charecters, I do namaskarams.

 

2)     Residing in heart of Purushotthama, knowing his mind, in people msking to flow  kindness Amritha,  feet of Lakshmidevi I serve.

 

3)     When beloved goes to another place and does not return,desiring his arrival without getting pained(injured), seperateds(virahinies) natures descriptions  will give in free way.

 

4)As peacock clouds,lotuses sun,  waves of ocean moon,cuckoo chaithra(spring), love and wait, wife with love will be  meditating upon husband.

 

5)Beloved’s increased  beauty,kinds of mind,his body treasure ,his love works  Remembering these will enjoy.

 

6) In separation time of huband,her bed as godless temple  extension ,,like place without king imagining, will lose charm.

 

7) If there are sakhies(friend lasses) by side, without patience  with some reason, ,sending them away,remembering good behaviors of beloved husband, ,getting tired, bending body sorrows.

 

8) In street door  to see those  who come and go she does not desire. She will not climb upstairs and see. Remambering  good mind of loved husband ,  thinking like that only,  with rule, she will be.

 

9)  Without desiring  ornaments and clothes,flowers, fragrance materials, ,wears only necessary decorations.

 

10) wearing only mangla vdoing decorations,without thinking about  remaining things, ,without attaching to mind  conversation of people around,  will be worryful.

 

11)  payasa(sweet paste), better many kinds of edibles, nuts fruits,-these without even desiring for mouth taste,,accepts what is needed for life.

 

12)House,family,her assets(properties),crop,income and expenditure,  protection of body without giving attention to these,  behaves with boredom  as though illusing.

 

13) Without calling anybody to house, thinsking as her’s,without going to house of those who call,  in meditation of beloved only,she will be present.

 

14) Neighbours will object like this and that.without giving attention to these, without behaving independently,continuously remembering husband,to sincere wife, who is equal?

 

15) let those who laugh let them laugh, ,those who shy let them shy, those who make face bent let them bent face, without giving attention to these,  will be thinking of laughand visions ,conversations ,behaviors  she will be thinking.

 

16) with   whitened  eye brows,from vision stood   eyes, from movementless  senses, by pouring tears,to her soul friend  will inform her sorrow pain.

 

17) On keeping chin onpalm which is like  red leaf,  from face which is like dried up  lotus  coming together long sigh, makes her friend to feel pain.

 

18)Covering falling on face curley hairs,,open spread knot, bud eyes not beating eye lids, endless worry- by these will produce pain to her friend.

 

19) though face is brought in front and even shouted ,though body is shook  and awakened,without awakening immediately, with plan of separated(virahini) will keep away group of friends.

 

20)’sisterwhy are you thinking like this’on falling of these words to  ear,getting angry  on people standing by side,with no consolation produces wonder to friends.

 

21)  without feet service of  my  husband  how long shall I stay like this?-like herself within herself  anxious highness of pathivrathe is there equal?

 

22) By separation of loved beloved, paining woman,to her separation pain even many kinds of  hard penances also are not equal.like this old scriptures tell.

 

23)done without leaving-donation,homa(sacrifice),sins which are not solved by  rules,will get destroyed by baking vin fire of separation.like this veda excetras tell.

 

24)’body punishment itself is atonement(prayaschittha) ‘is veda accepted statement.  In the same path,  paining due to separation of pain, which is equal?

 

25) tiewd body she rolls on bed,sighs,covers cloth and sleeps,folds hands and legs,  leaves hot sigh,fears.

 

26) as though treading kenda(burning charcoal) and standing, as though touching itching plant(thurike plant) becomes rough,fears,cries,gets bored,pains.

 

27) half moment as one year,one session like one yuga,one night as one kalpa(epoch), feels time.

 

28)  walking by missing path in forest,as though opening eye in dark,,without knowing what to do by separation of husband,missing regularity  and  walking becomes week.

 

29) When I will meet my beloved,,when I will go near him, when I will bring my face in front of his face, like this meditates contineouly.

 

30)when I will enjoy his sweet words and  float  in joy sea, on which day,when I will inform my condition, like this desires and gets tired.

 

31) till my heart gets satisfied, his service without saving any kind, when I will do,when I will join him and unite with him, like this will be calculating  with love pain.

 

32)’today only,now only my husband should come’thinking like this, ,with anxiety Taking bath, wearing clean clothes,doing pradakshina to house god,  taking vow(vratha), carries wishes(harake).

 

33) Wind blowing from that direction,fragrance coming in air, attached to fragrance coming  bee, with all these asks her husband’s condition.

 

34) From direction where husband is present,  who ever comes asks  about matter of her husband.joises,yogi purushas,educateds,she will ask questions.’when will my husband come?”like this.

 

35) Due to  boredom, as though due to a kind of mental illusion,’where is my husband?how is myhusband? When will my lord come? Like this she will be asking simply.

 

36)”comes now only. This day  time only he comes.s To this session to this moment he will come” if anybody tells like this enough.  With smile she becomes filled with joy in mind.

 

37) If these words are heard,joy spills and flows.   Eyes shed tears.becomes romantic. Mind becoming pridegful  looking friends around  with wonder,she will make them to wonder.

 

38)now only comes-on listening this news,  moving away screen of outer door,immediately materials needed for his service, she will prepare.

 

39)Than body first body by vision,added with vision tears of joy, ,by romance produced by joy gets ready to welcome beloved.

 

40);came near door’ on telling like this, in journey of love rasa  without knowing what she is doing,s standing in front of him only  stares ans sees.

 

41) like a person who has not seen money since birth,if he sees treasure  how it happens, seing owner present near only,without motion, without consciousness of body,  stares andsees standing.

 

42) how yogis hide in their heart ,as result of yoga, their worshiped god standing in front,in the same way, ses  husband with love.

 

43-44) so as to pour water to  joy crop emittinmg from romance,filling spilling with joy , pouring tears of happiness,sees husband.

 

45)  Later firming mind,doing namaskarams to  lotus feet of beloved,from immediately emittimg joy tears, washing his feet(toes)  worships.

 

46) standing by his side, as though victory has been got emits friendship. Will become brightful. On body without knowledge with love sees.becomes joyful,swells with joy.

 

47)  starting from  here up till now  asks about husband with love.  When he tells in the middle pitying, showing sympathy with him, behaves so as to satisfy her mind.

 

48) without any difference,  with previous love only unites.  Melts for him.  Doing various services, she will get satisfaction. Enjoys.

 

49) In separation time meditating upon behavior(conduct,history) of husband, to woman who behaves as per rules,in both this and other worlds(Iha and para) god will  grace joy Willfully.

 

50) Chenniga chennigaraya sanchiya Honnama  composed(written) famous in poetry charecterful  seventh sandhi is completed in high manner.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,SANDHI 7 OMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,SANDHI  (CHAPTER)8:

 

1)All moving and non moving animals, first by whose  desire got incarnated,by whom got developed,in whom hide to that Vishnu I do namaskarams.

 

2) getting called wife of Vishnu, ,got fame by all Vedas,  holy behaving(histories), resident of lotus house,  Lakshmi  I do namaskarams.

 

3)thinking about world scripture,knowing, uniting it’s feels, dairy behaved by pathivratha(chaste womsn,pious woman) ,carefully I will tell.

 

4)     Rising before sun rise,  doing namaskarams to Srihari and guru with devotion, till husband awakens, with same sincerity and devotion  with anxiety should wait.

 

5)Correcting loosened knot,relaeasing threds of rathna garland which are caught in one another,till beloved awakens, near him only  to be waited with love.

 

6)Making forward her face  to vision of awakening beloved, ,misbehavior done in sleep  should be corrected by  sweet words.

 

7) doing namaskarams to his feet,getting his permission, starting to working women labourers,  telling different works, afterwards should engage in works.

 

8)protecting cows and calves,sqeezing milk,heating,to women who does not know skills,to teach to daughter in laws, one should help.

 

9) doing namaskarams to worshiping god,bending to feet of motherin law,father in law, should purify feel.

 

10) With willful love, ,making all childerns to wear cloth, ,keeping thilakas excetra to forehead, with respect should be informed to do namaskarams to elders.

 

11)theft,cheating, without learning these things,  shouting controlling them from time to time,children should taught so as to not to learn them. Because, it is difficult  to  remove good and bad charecters  later.

 

12) knowing poverty and richness of my husband is like this,making it so as to touch mind, desiring non reachable object,without despair,,without undergoing trouble,  shoul be happy for having got.

 

13) So as not to become inpure, birds not to peck,cows not to put mouth, without becoming dirty, grains should be protected  with cleverness.

 

14) neatly arranging  grains which are collected, by removing  keeping  ,all are for naivedya(food offer) to god.With this devotional feel, they should be cleaned.this is the method.

 

15 things which are in house,before they become old, ,before they fade, without leaving to bud out,without giving chance to bad smell,before becoming rasaless, bedore reducing and drying up they should be used.

  

16) things so as not to get spoiled, pressing them,grinding, cleaning by rubbing,  calling  grinding people,by ordering them, should be  made to  get cleaned.If done like this  it is good,informing like this, to look after.

 

17)stem(kandu),root, sweet potato(genasu), dantu(stem),bud,nut,leaf, like this many kinmds of vegetables ,their suitability, and eligibility should be known.

 

18)rotten,dried up, remains eaten by rats,  brought and given by unwanted persons, soured,not good,vegetables grown in such places should be burnt.

 

19) By good behavior,better development, ,by truth celebration  longevity increase, by that only Iha para(this and other world) chievement. Therefore good behavior is better.

 

20) Among behaviors first behavior is bath. Knowing that well  first bath should be taken with sincerity.  Later classically(as told in scriptures), works should be undertaken.

 

21)should get down into water and take bath.for those to whom it is impossible except head rmaining part of body should be cleaned by bath.women who can’t tolerate should take bath in hot water.

 

22)patients, dried up(weak)  women  washing hands and legs,remaining parts they should wipe with wet cloth. Through this sin works should be removed.

 

23) Body by water,,senses by vows and rules, intellect by sathva,  Athma(soul,self) by devotion in Narayana, should get washed and purified.

 

24)Gold,silver, hitthale,bronze.,copperdifferent vessels  washing without dirt(kilubu), without getting bored should be washed and kept.

 

25) Sadhvies  who maintain  family,,separate kitchen, separate god room,to wash legs different ,like this with honour water pots vshould be kept separately.

 

26)Method of cooking should be improved(parishkritha) . suitable things  Attu,taste,cleanliness  keeping both in mind, with cautiousness food should be cooked.

 

27)half baked,remaining wet inside, over baked and attached o bottom  spoiled things  are not fit for eating by god(naivedya). It should be removed away.

 

28)without washing face, without making madi(holy)(bath) by mailige(non holy)  women, things  done by these,without reserving to that and this god,food should not be dedicated to Achyutha’s naivedya.

 

29)Doing Namaskaram to god,entering god’s room,slowly arranging filled instruments(materials) there which are filled there.,feeling that my life became blessed.Thinking like this one should live.

 

30)Cleaning god’s  house,keeping rangoli,arranging lamps in line, ,enlighting them,  should be wishing arrival of husband.

 

31) Immedeately feeding to desired god,,prepared food should be served to him after getting his permission.  While eating also should be freated(upacharisu).

 

32)Guests,uninvited guests(abhygathas),humbl(poor),yathies,beggers(requesters),  treating l,later  wives should take meals.

 

33) Doing namaskrams to lotus feet of acharya so as to be understood by mind,later bharatha,Bhagavatha,  and Ramayana good stories should be heard.

 

34)  knowing  secret of principles(thathvas) in it ,making to grow devotion in feet of Vishnu,losing dirt of senses, dust of mind should be shaken away.

 

35) matured  youths for little things showing face,rushing forward,  entering  knowing limit,in uncrossable worke should behave suitably.

 

36) To fill up smoothness in all parts,good behavior  as seen in all works, ,with beauty to mix shyness, Sadhvies walk slowly by keeping step by step.

 

37) Vision should see ground(land), mind should be attached to  rules(nema),head should be bent a little,  body should be swinging without shaking(firm) woman like this will be in good path.

 

38) One’s body should be protected by mind,mind by intellect, intellect with  sathvika(good) boldness,s ,if protected,she will become famous  kulavadhu(family bride).

 

39) Poverty of  own  family,richness,mistakes of her husband,her forgetfulness and cheating ,without telling bto anybody,  they should be forgotten.

 

40) Much time without   wandering outside,without staying in mother house for long time,due to various reasons without leaving presene of husband,separated one minute should be felt as one yuga.

 

41)onther’s secrets,other’s  thoughts,other’s work of loneliness, leaving habit

(addiction) of telling these to others, should learn to follow rules.

 

42) Without maling fun of other’s family like that like this,without objecting,without blaming,without friendship of those who argue with others, Should stand apart.

 

43) Wandering street and street,  women who go to many houses should not be invited only.With them secrets should not be told. With plan they should be kept at distance.

 

44) Without listening  stubborn,stunt(cheating,show off)fascinating words

 With ears,,without noting it, stubborn,fickle, slandering woman(chadikathi), without earning these names,  good wives should be  in faith.

 

45)got spoiled –got destroyed, without fearing to illfame, leaving shyness, friendship grown in sakhies(lass friends), without realizing  should be sent out.

 

46)   without getting caught by trouble of naughty women,without supportingLampata(……?)women,without joining with punda(……….?) women , one should grow friendship with  good  housewives.

 

47) wandering where ever desired, wandering without fear, ,in bold females removing friendship which was previously grown(done),should come out from their friendship.

 

48) As intelligent,by forgetting that is not there,this is not there, ,without refusing husband,  all things needed for night bringing before evening only,  should be prepared.

 

49) bringing to memory one by one,  paining mind of husband who is near, ,behaving so as not to produce pain,doing all household works slowly by thinking, Should prepare to husband’s bed room.

 

50)  Behaving day and night like this,knowing mind of husband,those who are arrested by him,good charectered in this and other world(iha and para)  will get joy havest.

 

51) Chenniga Chikkadevaraya’s  Sanchia Honnamma   composed,in poetry good charectered, (charecterful) eighth sandhi,getting famous  completed.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,SANDHI 8 COMPLETED,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

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SANDHI (CHAPTER) 9:

1)     If labored by whose order,,it becomes karma yoga,whose meditation becomes  vijnana(special knowledge),in whom love and drvotion happens, To duch vasudeva I do namaskarams.

 

2)     Knowledge,dispassion(vairagya),devotion, sathkarma less(without all these things), us holding hand with love,  to do namaskarams to feet of NarayanaWho inducts to do namaskarams to that Lakshmidevis,  will do namaskarams

 

3)     Women who have got fame as  devotees of husband’s feet(pathi pada bhaktharu)if want still better condition,,leaving all other thoughts,  with one mind  let them woship   lotus  feet of Lakshmipath.

 

4)     Who worship whichngod, ,they bwill njoin that god.  Which joys god enjoys  devotees also  get  such emjoymemts  only.

 

5)     Except  who have joined feet of Lakshmipathi,though  they get heaven by serving other gods,they vwill getvdestroyed with those gods.This is sentence  geetha.

 

6)without doing violence to others,without desiring to other’s money, ,without vdesiring other purushas(males), those who do service of Lakshmiramana  will get liberation.

 

7)Without slandering(without telling chaadi),without growing stubbornness,without telling false, without blaming in low level, without desiring wicked to others,  by ndoing service of hari liberation should be got.

 

8)By worship of narayana , to all happiness of vthis and other world is possible.  If thought seen,  performance of all good works,  is worship of Achyutha only.

 

9) These works should be done.these should not be done, these with help of scriptures, ,knowing by viveka , to those vwho tell, by serving such elder’s Worshipable feet,one should live.

 

10)If this karma is performed this fruit is got,to behave by desiring like this is Kamyakarma.(desired work,work done with intention of getting something). But those who desire liberation, should leave  such  fruit desires.This is suitable.

 

11) If which karma is not done  if sin comes, that karma is called nithya karma(daily rituals). In some way if those karmas should be done.

 

12) For this reason this karma (work,ction )should be done. Isbtrue nimittha karma.  All should perform these nimittha karya  for nimittha(cause) only.

 

13) Those who desire liberation like this, .leaving desires, with inner purity,leaving worries, should perform daily naimitthika works  with joy.

 

14) this is world lord’s order. I should do it.like this with happiness to those who are engaged in ksarma celebration  no disaster.Like this tells Githa.

 

15) If one is in these works,even shudras,women  liberation which yogis get they will get easily.

 

16)If one has pure behavior god will protect them. Purity(cleanliness) pithru gods love.   To  cleanliness devils and prethas fear.  Thete one should be pure at all times.

 

17) If big (people) are seen fear will go off.  Sins will run off.  Therefore without leaving  darshana(vision) of  Sri hari devotee’s  should be done.

 

18) With very much sincerity,  vishnu’s Vishnu devotee’s  if feet ho;ly water is served(drank) ,all sin will be solved.  Supreme post is got.

 

19) If enquired   high way from  human world to  yama’s town  is eighty eight thousand  Gavuda(about three miles) .

 

20) No btown(place)  on road,no street,no help of others,  no water,no shadow.  There is no station to gather at one place and stand. When it is so, what to tell about peculearility of that road!

 

21) as tough frying in banale(broad vessel), baking burning sand masses,  spread thorns,  various kinds of goru stones, -by these kept step burns. Difficult to go forward.

 

22) on enquiry,  Those sinners whonhave not donated,  walk by holding this path.Punya purushas will not go  in this path.

 

23)earth,beds,meals,drinking water,  cows, horses,  clothes,  good rathnas donating with love,  liberation (supreme post) should bebgot.

 

24) Those who desire for liberation,without desiring for  other fruits,,without getting colou spoiled,  standing firmy, following dharma as per rules, many donations should be done.

 

25) before drying up of throat,before toungue falls, kamalaksha’s names should  be told(chanted)s.If not able to tell sat least should listen.

 

26) BY Vishnu devotion, with much quickly sorrow mass will get destroyed.  For this there is one story in Bhagavatha.  It’s method I will describe.

 

27)”by thakshaka king to me death happens.therefore suddenly  I should gt  indestructible world”like this in that moment only, parikshitha king  doing namaskarams to feet of shuka muni,  told like this.

 

28)”when death comes near  to get sadgathi(liberation) which work should be done? About which we have to listen? What we should read? Which work should be done?About which we have to meditate?”

 

29) to parikshitha  who asked like this shuka yogi ,the whole scriptures knowledge whi had known, without gaptold.

 

30)”king listen, When dangers(disasters) happen hari’s stories should be heard. ,Hari’s name should be chanted(remembered)with sincerity, Sri hari’s feet should  be remembered.

 

31) without doing service of lotus feet of Sriharis, if many years are spent  no fruit will be got. If murari is remembered .within a muhurtha  can get better fate(utthama gathi)  can be got.

 

32) previously king named khatvanga  befor one muhurtha of  his v death,  worshiping lotus feet of Mukunda, attained supreme post(parama padavi).

 

33)  hey bharatha family lalama, rise up,getvready,  worship madhava,  you have got only seven days  longevity is there.  Why do you worry for that”.

 

34) to feet of shukamuni  who told like this, parikshitha did namaskarams.  With  feel purity listen Bhagavatha,  he got Vishnu post(pada,feet).

 

35) therefore who  listen to Vishnu purana(epic),Ramayana,Bharatha,   Bhagavatha,  listen through elders, to then all accomplishments(siddhies) will be got.

 

36) To this as supportively there are many vachanas(words). Among them I will tell one or two.  Too know it’s meaning I will describe in  easy way. In first skanda of  Sri Bhagavatha in first skanda,in first chapter,  in maharshi written in this  bhagavatha , there is  honoured supreme   dharma  is propounded. To non jealousy people,  there is knowable principle. This is difficulty remover.  Story thing is joy giving.  What more? shushrushus  are immediately blessed.  In it’s hear eshwara Shines.

 

37) Vedavyasa’s son shukamuni telling  with honour  Vedas principles9thathvas) should be heard with sincirity.

 

38)  awsay from pridenjealousy,  excetras mahathmas(great souls)s  pure religion principles are hidden here.  It solves troubles of man.  In heart of those who listen srihari resides.  In Sri Vishnu purana’s)epic’s) sixth part  last chapter,  it is tpld like this.  This Vishnu solves all sins.   As it propounds purusharthas it higher than  all other scriptures. In it’s beginning,middle-end-ss  charachara guru, bhahmajnanaful, cause of creation,maintainance,destruction of whole world, Such god Achyutha has resided. Holy,high, such he is tobe  recited,to be learnt to such purusha  who is equal in three worlds?No other,he reaches visgnu feet.

 

39)  this is called Vishnu purana(epic). And by that sin is solved.  This is best among all scriptures.  By this, all fruits will be achieved.

 

40) without beginning middle end  Vishnu is in it’s beginning middle end.   Better high  this Vishnu purana who ever  listens, he will get feet bliss(feetjoy,feet happiness) of that god.  Srimannarayana Yuddhakanda it is told like this: to him who listens this Ramayana fully,,to one who studies9recites), srirama will continuously   becomes pleasant. Rama means permanent Vishnu only.  Though  if one has done sinful work , if recites one stanza of Ramayana daily,  he will get relieved from sins.

 

41)  this Ramayana understanding all in it,  continuously, who studies such persons  sri  Ramachandra protects with love.  Because he himself is Adinarayana.

 

42) One sarga,or one stanza, or if one fouth(pada) of one shloka is  read the sins done on that day will solved on that  that day only. Sri mahabharatha’s  svargarohana arva  last chapter; composed by Krishna dvaipayana  whomlistens all this veda his brahmahathya defect will be solved in that moment only. By senses,,by mind,by soeech if any sinful works are dones, if mahabharatha is  read(lectured)  he will become liberated from all sins.

 

43) Vedavyasa told, which is famous as  new veda mahabharatha,  y reading it,  brahmahthya excetra  five great sins(panchamahapathakas)  will get destroyed.

 

44)  by behavior,speech, memories  severe (cruel) sins that may happen  daily ,  by reading one sentence of Bharatha only  will get destroyed.

 

45)  nithya and naimitthika karmas  which are done daily like this,  thinking as sri Hari’s service,  if performed with joy,  sadhvies will get desired fruits.

 

46) through guru three secrets(prakrithi(nature),athma (self,soul),paramathma(god)  knowing these manthranthara, devathanthara,and sadhananthara solutions shou be done.

 

47) five samskaras(penance(thapa), pundra,nama, manthra,yaga) after getting these, artha panchakas(five plans:1.self form,2,paraform, 3.purushartha form,4. Plan form, 5. Knowing these principles,  panchakalika((abhigamana,upadana,Ijya, self study(svadhyaya), and yoga) performing these dharms(religions), with firm mind, one should have.

 

48) this is manthra,this is god, this is behavior, knowing these in mind, to liberation desirers who are in joy(bliss)  they will get liberation place.

 

49)In sadhvies,love in husnand, let reside, Let women have devotion in husband’s feet,  let greatness of pathivrathes reside in world. Let pathivrithya dharma be infinet.

 

50) let kings be religious, let Brahmins be with happiness,  let couples  mutually adjust, in love let all be joyful.

 

51) who is acharya who has established veda path,,vaishnava dharma murthy, ubhatya vedantha charya , who has got fame in various ways-

 

52)  Who,  getting called equal to  Shukacharya,vedavyasa,valmiki, parashara  In sfisha’s lotus feet  mass of  devotion and philosophy -

 

53) By such greatness famous alasingacharya’s grace grandeur  myself becoming fit,by his grace  have told this  work(poetry).

 

54) I have not written with pride that I know all dharma(religion) secrets. Let memory of dharma be not forgotten. With this intension I have brought it work form.

 

55) I have no pride that I have lernt education.  I have no boon of any gods.  What acharyas have taught me that only I have written  this book work(poetry) form.

 

  56)  this is our chastity,why should we hold and read ole leaves-like this without refusing,   a  woman has written this book, with this kindness all wives should listen this.

 

57)by grace of god let there be rain from time to time,let crops grow,s let development happen,  let sadhvies be well  with husband,children,,grandchildren  excetras treasure.

 

58) In Srirangapattana let Lakshmi reside. Let there whole grandeur,  Sri ranga divine  yathra celebration  worship take place.

 

59) In kannada land let kaliyuga nnot enter,let kannadigas become great, let  agraharas and teples  become high, let choultries become famous.

 

60) Chikksdevarajendra maintain this world with dharma(religion). Let gods,cows,Brahmins groups be happy.  Let joy happen to Govinda.

 

61) chenniga chikkadevaraya’s sanchiya Honnamma composed in poetry(poems)  charecterful,,having high honour, nineth sandhi completed.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,HADIBADEYA DHARMA COMPLETED on10.8.2024,,,,,,,,,

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