VISHWA GUNADARSHA CHAMPU .A MAHAKAVYA WRITTEN BY MAHAKAVI VENKATADHWARI TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA

 

           

 

MAHAKAVI  SRI VENKATADHWARI KRUTHA ‘SRI VISHWA GUNADARSHA CHAMPU’WRITTEN IN SANSKRIT (SAMSKRUTHA) ,TRANSLATED TO KANNADA BY DR.M.E.RANGACHAR,PRESIDENT AWARD WINNER,PUBLISHED BY SRI NITHYANANDA PRINTERS ASHOKA NAGARA.BENGALURU.TRANSLATED TO ENGLISH BY DR.RAVEENDRA HOSADURGA.TRANSLATION IS MY HOBBY.SCHOLARS ARE REQUESTED TO CORRECT.I AM GRATEFUL TO KANNADA TRANSLATER AND HIS FAMILY MEMBERS.

1)UPODGHATHA:

 1)In chest of Vishnu who has lotus like eye, RAMADEVI lives.In her hand there is always moving  play(leela) lotus is there. Bt that  a sweet honey drop (jhari,stream)  is falling out reaching  lotus like navel of Murari.  Gods on seing this, present in lotus navel  chathrmukha  named  kid’s mouths world mother  Lakshmidevi from tip of cone(shankha)   making to drink excessive and divine milk.

 

2)appayya guru  is our grand father. They by their scholarship,,anustrana(daily regular rituals), excetras Kanchi (now called kanchipura),,decorative to mandala only, had performed  holy yajnas(dsacrifices)  maharaja of karnakata in those days,guru of Sri krishnaraja odeyar  and name spreads upto digantha9horizons) thathacharyas  nephew(sodara aliya). Appayya guru also had performed many mahayajnas. His son only ids  sri Raghunatha dikshitha poet. He enlighted with all welfare  charecters.

 

3) their son tharka(logic)-vedantha-thanthra shasthra anf grammer excetras always thinking,venkatadhvari called has clearly written book called Vishwa-guna-adarsha(UNIVERSE-CHARACTER-IDEAL).(It is a mirror reflecting  chsrecters of things and persons in universe.This is summary).

 

4)Later poet  explains how his poetry is different than other essayas. What is speciality?

In world only poem form  poetry are innumerable.but without prose it will not be tasty to elegants9rasikas). If prise and poetry are mixed it becomes champu.this mixed kavya prabheda(difference)  will produce very much happiness (joy).Combination of honey and and grape  will they not taste anybody?prose and poetry mixed  champu book  like mix of honey and  grapes  are tasteful to elegents.

 

5)Ppoet now tells abot topic  which is described in poetry(poem). To see and experience  curiosities(wonders) of world  wearing equal uniform dress  two gandharvas pair, rising aeroplane moved in sky path. Among them one is krishanu(krushani) and  another is vishwavasu.

 

6) There poet introduces nature of  two gandharvas.In between these  krushanu  named Gandharva was very jealousy.  Jealousy means to search for defect where there is character.s Therefore he is ‘purobhagi’  that means in  things or persons  though there is character  to look for defect. But vishwavasu  was grasping charecters of all things and persons in world  out of curiosity. He seing Vishwa only as vasuoney, had made name vishwavasu  suitable to him(applicable to him).

 

2)DESCRIPTION OF SUN:

 

 

 

Both of them sat in aeroplane in suitable places.Later vishwavasu who had found summary of all vedas that means it’s end (vedantha) saw son rising in front of his eye.suddenly he did namaskaramas to Sun.

 

7)Kokas means chakravakas.Chakravaka birds both male and females  move together only during day time. They will get viyuktha(seperated0 at night time. On sun rise they will unite(samyuktha). Therefore poet  says,sun seperates  from night’s union less  brahmacharya vow(celibancy vow)  and makes them suratha(love play) enthusiastic during day. Therefore  to make to leave brahmacharya  vow(vratha)  sun is guru. Namaskarams to him.

 

Sun’s beloveds name is chayadevi. Sun  bibbokapriya(………?) of that chayadevi. To styles and fancies(haava-bhaava) of  young lassesname is bibboka. To sun  desire to see that. Namaskaras to such person.

Sun has Jyothi told by  Gayathri manthra. I do namaskarams to such kind od sun.

1)     What Ayya?drying up whole by his rays ,called by name thapana (one who produces Thapa),you are doing namaskarams to him also!

 

8) Ayyayyo! This sin is greatly  cruel.he himself has got  Vasuman means  unlimited  rays treasure. (he troubles poor  those who have no treasure it indicates). He makes travelling(path movers) people from place to place   by his sun light  heat blind. He dries water in earth . he dries up oshadhies (madicines)  like paddy-wheat  Removing labour of animals group (class)   destroys peace giving  lakes’s  water form treasure.like this in  in cruel   sun  is there even a thil size  of  character?Surely not.you are doing namaskarams to such sun also!

 

2)     What ayya krishanu; very much bright,relative of lotuses ,sun also you are blaming!searcher  of mistakes !listen.

 

9) By his rays he produces joy to world  by giving rains. In human eyes produces  activeness quickly. Along with this he removes troubles of  those who have knowledge. He produces expansion of  lotuses which are  residence place of Sridevi. he is  decorative to  sky.like this   sun who is friend of all   worlds   who will not to sthothras(praise).

 

10)krishanu! Noit only this much, listen  to that greatness   sun more.Onm which day we will not see sun  who destroys darkness , that day people will call bad day(durdina). Amara who is koshakara (ie , amara who has written amarakosha)amarakosha ,calls cloud covered da as bad day. He ‘sarogatham’- making to blossom group of lotuses  with love. In the same way  humands excetras  animal class ‘sa-rogatham’- destroys disease of those who hace.here poet has used world ‘sarogathama’ how much beautifully ,this elegants(rasikas) should know.

 

11) there are many dikpalakas(direction maintainers) varuna-vayu(air)-esha-  agni(fire)- niyathi-soma named  eight dikpalakas being in their their authority  are managing works which have come  on their parts. But still pure hearted  brahmas excetras  everyday ,mornings-afternoons-evenings , added with Gayathri manthra  arghya praddana(arghya giving)  to sun only. Ruk-yajus-samas called  vedas only in form of sun  making world holy  are enlighting.Gsayathri manthra has three padas.

 

12) poet completing  sun’s descriptions which he was doing so far , hgives openion  that to do namaskarams   to sun is higher.

1) Sun is supporter of gods 2) sun produces joy to chakravaka birds.3) pishachas(ghosts,sevils) won’t  move during day.So he is fear producing to group of pishachas (ghosts and devils) . 3) he is disease remover(so;lver).4)By sun rise lotuses blossom. 5) And sun is decorative to sky.

 

Like this vishwavasu  as Anjali(bogase,joined palms)bound  doing sthothra  along with krishanu  did namaskarams to dvadashathma. Dvadasha means twelve.s In one year there are twelve months in a year.therefore sun is called dvadashathma.  He drived his aeroplane  near him. Residing in middle of   sun rays ,beyond measures of all  to Srimannarayana did namaskarams.Agamas tell Narayana  resides in solar system(surya mandala).

 

13)to be praised  sea of charecters  like kindness excetras ,to those who surrender  in his lotus feet ,who is relative of all kinds , namaskarams to paramathma(god).

 

He is away from six kinds of changes(vikaras)  like birth,existance,development,effect,reduction(kshaya),destruction  excetra.He is innerself (antharathma)of all animals. To eyes of lakshmidevi  who resides in lotus  gives  supreme joy.makes dark of ignorance peaceful. He is present in middle of  solar system(surya mandala).namaskarams to such paramathma (god).

 

14)having  lotus like eyes which is blossomed by sun rays ,relieving family  bondages of devotees, lotus residing ,friend to Lakshmi, ,having golden body colour  ,that light give happiness  to me.

 

3)Krishanu on hearing description of  Narayana  like this,imposes (superimposes)  defect of kindlessness in him  andtells:Ayya! You have viveka of both good and bad,such you also are praising(doing sthothra of ) narayama who is kindless? He describes kindlessness only.

 

15)he describes kindlessness of   Nsarayana. This Narayana fitrst creates  whole world. He maintains and protects it. He only destroys world. Apart from that  he enjoys by thinking   what he has done is correct. For thios reason only he is blamable not praisable. Krishanu gived one loukika(mundane,this worldly) example for this.  In world even mad also  trees which give better fruits  will he cut off? Will he enjoy by cutting?  This Narayana destroys world by himself  and enjoys.  Therefore is he not kindless?  You sare doing sthothra of  such god?told.

 

16) without getting permission of king  if anybody crosses and behaves  then it is  ullanghane(violation ) of king’s order.s Then  mundane king  orders punishment to him.But this Narayana  making to walk them in bad path , pushes them to hell. Is not such Narayana kindless?

 

4)wonder!Your intellect ids very dull. Not clear. Because god also who is supremely kindful,,lotus residing, prananatha(husband) of Lakshmidevi also  you are blaming!kindly listen a little keeping mind.

 

17)Narayana is ocean of kindness. To him there is name adhokshaja also.  Jivas have drowned in family  ocean  since beginningless time(anadi). But for solvation of  family sorrow  who do namaskarams to  Narayana ,accepting them as his own mvery difficult to get , carries to his own vaikunta. Here figure of speech(alankara) called kavyalinga  is told. Vrittha called vamshastha  is used.

 

18) to those who do namaskarams to him ,Narayana giving his place only, describes by giving  an example told in epic(purana).

 

Without considering ramadevi  who is leelayutha, without seing neeladevi s,leaving bhudevi9earth goddess),refusing Adishesha  ewho is in the form of cot,  pulling bird king  garuda(eagle)  due to his speed, ,from lokanthara ,srivishnu held by crocodile  to protect elephant king(gajaraja),, csame running due to quickness produced.  This story is told in shanthi parva of mahabharatha.

 

In chithrakuta mountain  there was very beautiful lake. A crocodile was residing there.a male elephant came for water play with female elephants.It entered water.  The crocodile present there caught it’s leg.  Without able to get relieved from that  elephant  prayed god. He with grace relieved it.  To relieve one animal  god showd grace.This point is important here.s

 

19)Mahavishnu who did not tolerate  sorrow of  devotee Prahlada  with much pride destroying all yajna yagadies(sacrifices),very fearful  hiranyakashipu named elephant  to break into pieces ,with enthusiasm,,fearful to whole world, wearing lion’s dress ,upto neck  incarnated in lion form. By this we will know god loves devotees how much.

 

20) now describes  grace which he showd on  devotees in Krishna incarnation. In kouravas durbar  was under sorrow produced due to  cloth abducting (vasthrapaharana).srikrishna protected her from that sorrow.  That topic is dealt here.

 

To overcome  Droupadi who had undergone trouble in durbar, ,garudadhvaja(eagle flaged) srikrishna  ,produced heritage of new clothes.Wonder is  s while creating those clothes  to weave in hand loom(kai magga) used  thuri and vema  called wooden  instruments ,without using these,created cloth. That itself is speciality here.

 

21) Mahavishnu who is friend of padma ,while he was  srirama ,the kindness which he showd,  is beyond words. Kakasura(kakademon) lost  unlimited world due to srirama.  Old jatayu  name eagle   from srirama got many  divine worlds.  Hunter’s king guha  without any condolence  got all sanmangalas(all goods). Not only that much! Monkey king  Sugriva ,demon’s king Vibhishana ,both these also, made  their own by grace of srirama .Like this  Srirama was kindful.This vishvavasu has propounded.

 

5) like this   kindlessness which you superimposed on lord of gods, ocean of kindness, indicates   enquirylessness of intellect  which is fruit of  sin.

 

22) Jivas according to their their karmas  pashana,tree,animal  excetra births. To such  god gives human body  which gives  heaven and liberations with grace. In such sripathi god  there is no remembrance of help(upakara smruthi)! Ayyo! At any time  fruit of bad karmas  which one has done  gets matured and leads to sorrow ,these jivas in crimeless god  inpose  kindlessness(nirghrunya).

 

6) krishnau! All jivas are pamaras(non scholars)  But what is the cause of sorrow which is produced to them?9which happens to them?) they don’t know. They impose(superimpose0  their mistakes in  supremely kindful god Srimannarayana.

 

23)To each jivi  to lose pains of family  god has given eye,ear excetra senses . In the same way he has given body also.  By these  jivas should have lost pains produced by  family. Leaving that he through these  increasing his interests in sense objects ,undergoes varios sorrows.  Then this matter is thought,  there is no mistake of god in giving  senses(sense organs) and body  to us. Poet gives an example in this matter.

 

 To solve fears produced by enemies  father gives weapons to son.  But by the same weapons son ,if produces injury(loss) to body,  what is wrong  of father in that? In the same way  he has given organs(karana,senses) and body   to us.there is nothing wrong of god in this.

 

7) what by telling more?

 

24) god ,for us to develop how many  ways(kinds) he has blessed us! We should realise it. To know god’s form he has given us  upanishaths,brahmasuthras,  and bhagavadgitha excetra scriptures. To worship him he has given body.In the same way  to meditate him   mind, to get prayaga,pushkara excetra thirthas(holy waters).s source cause of world,,goal of life  to know these principles s has blessed(graced) acharyas.  But still if we wander in family only,  what will that god do?  Therefore supremely kindful ,in srmannarayana  to impose(super impose  kindlessness it is not suitable(proper) this is the feel.( nairghrunya).

 

3)     DESCRPTION OF EARTH(EARTH WORLAD):

8)  hey  friend krishanu! Dharma9religion ,ethics,values) ,Artha (money),kama(lust,desires), and liberations (mokshas)   are our purusharthas. To get means(tools) of achieving it, to do anustana  see  earth(earthworld).

 

25) Humans residing on earth,  will do very pure yajmas and yagas  excetras( sacrifices). In those anustanas(rituals,daily practices)  they spell  Svaha,vashatkaras .Amruth produced through this,  heaven residents  gods wii accept.  Such veda scholars(veda experts) are   decorative to this earth. Supremely holy  divine piligrimages,,Gange,yamune, excetra  having holy bodies, namaskarams to this Bhudevi(earth goddess). 

 

9)  what friend  vishvavasu!you are in heaven. Therefore you should not do namaskarams to middle world  that means earth.

 

26) People on earth  due to birth,death,bad worries,fever excetra  body diseases, bad works which should not be done, excetra  are having bad mind.  Due to these reasons only  they are sorrowful. Not only that, even kings on earth also  have  defects. They are nature of finding others defects.  They have ahamkara (ego).  Earth who is under rule of such kings  will have no development.  This kind of earth  which intelligent scholar  will desire?

 

27)Usually prople die  either in cj\hildhood,or youth,or in old age. While dieing and even after death  also is violated by yama’s servents(messengers). These may become  sorrowful  after death.  Will they  be happy  at  least while living?No never. For oxes ia there any  relief from  sorrow of work of ploughing land?no?

 

10) friend! What you are telling is true! But still  don’t blame human birth  which depends upon earth.s

 

28) on earth  who produces   all kinds  of  safety  Srirama  is he not man?  Though he is man ?  though he is human  controlling   world troubler  Ravana  did he not produce  peace of mind?

 

 When there was in between  demons , to gods lord Indra , Srirama’s father Dasharatha  not help.  He was also human only? Srikrishna  also being human,  did he not hide ego of indra?( By uplifting  govardhana mountain) have you not heard this matter? There whether  gods or demons  who is there who does not desire  human help? By their self power only, those who have uthkarsha , there is nobody.this is the feel.

 

29) great persond Mandhatha,bhgiratha, sagara,,ordinary men kakuthsu, Raghu9he son of dilipa of Raghuvamsha),puru,pururavassu,that famous shihi, punyathma  rukmangadha king, janaka king, nshusha, valient karhtaviryarjuna,Yayathi,Nala,  Partha  excetra  Famous purushas, are they not humans?

 

Krishanu -sardhangikara- krishanu accepting  half  what vishvavasu had told,showing tells

 

30)Vishvavasu! What you have told is true in one way.In kritha-threthadi yugas, mandhathri excetra  few mahanubhavas9great persons), decorsated by all welfare charecters, were living in this earth.  But in this Kaliyuga , all people are not having  even little charecters. Not only this much. All  are having very much defects.

 

31) All those who are present in earth, as athikamies (as overlusted,over desired) spoiling their ming  become wickeds. They have very anger,,to get sense objects joys have boundless  desires. I am high,I am rich,I myself is lord, with this bad ego(ahamkara), will have these charecters.  In this supremely sinful Kaliyuga  by sins only which  they have done in past, who have got birth  of bad king or bad politicians,even to see them also produces sin inus.

11)Vishwavasu though what you are telling is true ,people of kali time should not be blamed. Because at all times  few good people will be there.

 

32) In Kaliyuga  kings indulge in very low works. Therefore only they become interested in drinks(alcoholic drinks,liquors). There will be sathvika people  who does not show honour to  such kings.  In the same way ,there are people who have made  to lotus eyed god  who have made house their heart cave only. It means by meditation excetras  they know  god inside them. Therefore they are unattached to  dependence on kings.  To protect vaidika path only they have taken birth on earth.s  In this Kaliyuga also  that type of clean minded how many people are not there?

 

12)in case if you have no belief in my words  then both of us moving here and there, let us experience  corresponding piligrimages  charecters.

 

4)DESCRIPTION OF BADARIKASHRAMA:

Telling like this making aeroplane to move forward  shwing a region with figure-

Vishwavasu-

33)See thisside.this is badarikashrama. Here Narayana is doing penance to remove unlimited ignorance  of those who do namaskarams here.  Those who come here and live here, sajjanas(good peop;le)  day to day expanding  intellect will be disinterested in sense object joys. They worship janardhana who is sleeping in adishesha day and night.

 

13) friend! In this badarikashrama telling presence of god, his charecters are told! Some how that does not taste me.

because

34)_ here even in summer there is snow mass like rock.  Here wind is very cold.not tolerable. Therefore people fear to take bath  daily.  Therefore how will they perform (manage)daily karma anustanas(daily rituals).

 

14) the propoundence guven by you  about badarikashrama  is supportive to  our openion only.

Because

35) this piligrimage is supremely  snowfull. It means is is added with very much  snow. Therefore only people become vikunta. It means they will become like inert.  If word of same sentence are  separated as para-mahima-yutha ,getting much greatness ,will become equal to vaikunta. This meaning is revealed.  To such places jnanies come peacefully.  As they take bath in morning and afternoons they will become sarogas. That means they will get diseases.  Here to word ‘saroga’’rogena sahavarthanthe’if this vigraha sentence is used,   this meaning comes. This has opposite meaning. To solve that to word ‘saroga’ ‘dsaraha gacchanthithi sarogaaha’ if this vigraha is used,  jnanies go to lake far bath.Therefore  by grace of god who is garudadhvaja ,will not get any disease.  Here virodha named alankara(figure of speech) is used. This is vorodhalankara.

 

4)     AYODHYA DESCRIPTION:

Telling turning aeroplane to different direction,

36) Having very much shining, namaskarams to Ayodhya town. Like that flowing near that town only,,and solving our various sins, namaskarams to sarayudevi.  Namaskarams to yupasthambhas  shining on bank of Sarayu river. Those yupasthambhas are  to surya(sun) family kings creeper  nerer residences. Namaskarams to those.

On wandering seing Ayodhya town having much devotion,

37)This town  sriramachandra who is Raghunatha  lotus feet  dust which  destroys  sins of all.That feet dust  destroys  family sea.And maharshi wuo sees with leg (gouthama  maharshi) to his wife Ahalya  is medicine also which gave life.

Again thinking in mind added with romance

38)To all of us  praised by all gods Srirama named god  do sanmangala(good). Let that srirama do good(mangala) very much. Having body colour  like cloud about to pour rain, who removes  tiredness produced  by walking in family forest ,who has beauty  making manmatha to shy,by that only who has got  loveful end eye view of seethadevi, Who has famous greatness  in all ten directions,iving in Ayodhya.

 

39) That Srirama ,due to bad administration of Srirama,  has  anger  which removes trouble of feared people in world,he is beloved of Sithadevi who is daughter of  Bhudevi(earth mother).That Srirama fulfills desires of  maharshies.  That Ramachandra impossible to cross  family sea makes to cross  kindness rasa, let him do  to me who is poor(humble).

 

40) Having wonderful  greatness(mahathme), Let jaya(victory) happen to  dust in  high lotus feet of  Srirama. That dust becoming cause of  dharmodaya(religion rise)  to high rushi gouthama’s wife Ahalya uplifted. Such Srirama lives here.

 

41) To crow of sriramachandra (To indra’s son Jayantha),to jatayu,to guha,and Sugriva  excetra  gave(fulfilled) their their desires. In the same way fulfilled desires of Vibhishana also. Seethadevi’s beloved husband  ,courteseous Sriramachandra  let do  much good(mangala) to us.

 

42)sriramachandra  on earth gives to his devotees what is desired by them.he has held very brightful  bow in hand.all this is right.we will tell what is more wonderful than this.  Sriramachandra who has previously told charecters ,destroying  enemy party  destroys their birth and death form  troubles also.  That srirama only   with anger controlled  Ravana who is father of kumbha.

 

15)you are praising Srirama who has done unsuitable works also?

 

43) Srirama is elder among  dsons of Dasharatha.he to satisfy his step mother  kaikeyi chariot-horse-elephant-foot soldiers(padathi), having these treasures  leaving state,along with seethadevi  went to dense forest.  To behave like this is it not unsuitable?leaving sqeezed milk of cow in world  will anybody drink   yasagu rasa(ganji) ?

 

44) This srirama has to  destroy class of demons.For that sake he removed pride(darpa) of Ravana,refusing intelligent  Vali,by his vision  aacepted Sugriva who was having less  valience. One who wants to break  hard rock on earth , shylessly refusing chisel(uli)  for that work  will desire to use lotus petal?

 

45)

 

 

 

 

 Ravana destroyer Srirama , constructed bridge in sea.  Walking in bad path  demons he controlled.Later he got his wife. After she retuned from agni pravasha(fire entry)  he came to know  about her chastity(pathivrithya). In spite of this wanderig this much ,mother to world, daughter of earth ,lonely,fully pregnant  woman she sent to forest! Is this not unsuitable?

 

46) Srirama is elder among children of  Dasharatha. To make to cross his father  Dasharatha  from untruth   found state equal to grass.  On praising such person, even  to serpent king adishasha also is not  possible.

 

47) to blame of refusal of vali  which krishanu told  hereteels consolation.s vali like sea has unlimited strength. .In spite of this, Srirama accepted  weak Sugriva as his friend. By this told by  hundreds of vedantha sentences ‘Srirama is relative of poors(dinas)’ this fact  is  cleared.

 

48) sroathi Vishnu  in human form became srirama.  He has worn Lakshmi  continuously in his chest. When he was srirama he as acting human behavior only.  He was a valient. He  his beloved,mangalangi(good doing) seethadevi  as somebody (common man) told some thing  lightabout seethadevi ,without tolerating  sent her to forest.s Can you another prideful person like this  on earth?

 

49)Mass of characters which depended upon Srirama are innumerable. By whom is it possible to describe?Valmiki,vyasa,parashara  excetras  are  nirdushta (fixed,sure…?) great   poets(mahakavies).s They are also  not able to describe ekadesha(……?) of his charecters.

 

17)But still  I will tell one part of crore part  of small part of  his charecters sea which Sriramachandra has collected.You listen to that.

 

50)Family of king kakuthsa itself is a great ocean. In thsat like kousthubhamani ,punya masses done by kpousalyadevi themselves are  one kalpavriksha. Flower of that tree itself was Sriramachandra.

 

51)Dasharatha king (emperor)  was very capable . Sriramachandra was decorative  like Marakatha bead to his house. Janaki’s two eyes rhemselves were  chakora birds.  He was like moon giving hoy to those.

 

52)heritage of births and deaths is called  family.To those who are moving in that path  and tired  he is tree with shadow. In making all demons(rakshas),nethalas(demons,ghosts) and pishachies  he is a magician.He knows that technique.

 

53)Srirama  to  big waves  of kinmdness rasa is like sea. Desires of  those penanciers who have penance only as treasure is like a like. To that he is lilke a cloud  who gives new water.

 

54)He is a gareden where  all educations (vidyas) move.He ia like function mantap (sabha bhavana)  to politeness.  Facilities means easy availability.  Praabha means power of lord.  They won’t meet at pne place.  But in Srirama they had met together.

 

55)politeness means goodness. Vadanyakathe means  one who has giving hand. These  two charecters  won’t  join at one place. But they in Srirama  Samanadhikaranya,means  joining at one place they had got.  He was always pleasant.  He was birth to  charecter called pleasantness.Cooperation (souharda) means love.  Srirama was like a stage to it’s advice(teaching).

 

56) To wonderful enthusiasms  he was extraordinary life means(jeevana sadhana).(forest living which he tolerated itself witness to that). To pleasantmess called Lakshmi  he was like residing house.  To character called valience  he was prapyasthana(place to get).

 

57)  To those  who are in difficulty  Srirama was means  so as to make save life(prana) He was best residence place  to those who become surrendered.Dedstructionless developments   bathing lake he was.

 

58) Indra who was troubled  by  Ravana’s  disturbances  srirama was like  medicine giving life.  He was production place   to brightness of jaya or victory(success) .poverty is  is non solvable  fearful serpent only.  To this disease Sriramachandra was like   garuda(eagle) only.

 

59) destroying karmas like sacrifices(yajna yagadies), Thataka named demon  was like dark.  To that  Sriramachandra was like sun  destroying dark. In the same way Subahu  named demon  was like intoxivcated elephant.  Srirama was like  high lion killing that elephant.

 

60) Srirama’s anger is like  forest fire.  Srirama was like flood  to put off  forest fire.Viradha  called demon  was like a bad disease.  To make run off  he was a great medicine.

 

61)Khara-dushana  shree shiras(three heads) excetra fourteen thousand demons army   was like  poison tree(vishavriksha). Axe cutting them is Sriramachandra.   Non destroyable  without killing  Maricha named bamboo  he was like strong fire.

 

62)To jatayu ,heaven world excetra  going to great   worlds he was one step path. Kabandha named demon himself is like a l pond.  Drying up that sunlight only  became  Srirama.

 

63) Mind of Shabari itself is like lotus flower. To that Srirama was like  moon light of Sharath season. Vayu’s son anjaneya’s   success named kasha flower  enlighting Sharath season only he was.

 

64) destroying  high vali named cloud  vayu(air) Srirama became.  Srirama became means(instrument)  for Sugriva to get state.  He became enthusiasm bringing day  to monkies  who had forest only as house.

 

65) Seas very much disease -disease called vivekalessness(viveka hinathe) Srirama cured. He was like comet(dhumakethu) indicating destruction indicating destruction to  bad demons group.

 

66) He was Agasthya maharshi  in destroying  kumbhakarna called sea.Very much powerful  Ravana’s prana called stone In breaking  Srirama was vajrayudha only.

 

67)srirama was  kalpavriksha only in distributing  empire to Vibhushana. Residing in Ayodhyapua   to lasses eye he was joy form only.

 

68) By vasista mahashies excetr in classical way  having done abhisheka(abhishiktha) ,equal to manmatha s,bright Ramachandra  moves in my mind.

 

18)Like this  regarding srirama  holy behaved(historied) scholar  contemplates(Anusandhana) like this.

 

69) Added with seethadevi  who will hide honey flow(dhaare) intoxication  by her beautiful talks,enemy destroyer,,like garden to  wonderful clesn virtues s ,removing fearful diseases like  birth-old age-death form,having lotus feet  Srirama I think in mind.

 

70) residence to kindness community,  even in forest having very enthusiadstic face, having mind interested in  to make demons to run away, having bow,having mind in dharma  celebrations(acharane) , serves by vayu’s son hanumantha s,,making monkies  powerful,very much sathvika ,for sake of leela  having human religion  in true(real) form  parabrahma form srirama ,o  mind,you enter-meditate continuously.

 

71) Sri Ramachandra ! When you became human form, even grass also in matter of  kakasura, became like weapon  who traited your beloved seethadevi. In your hand shiva bow also became like grass. Even stone also became  maharshi’s wife.  Even footwear became king.  Even sea became like channel.  Even monkies became shoulders.  Ravana became like mosquito.

 

72) Not able to give life to stone, ,not able to give liberation to moving and non moving things,not able to give fearlessness (Abhaya)to all animals(and five great elements), not able to break shiva’s bow,not able to do halle(………?)On lamke, what is use by fearful gods!

 

73) not able to make gass like brrahmasthra,Not able to see  Ravana equal to grass, not able to destroy  lanka town,added with fear,by other gods what is the use?

6)DESCRIPTION OF GANGA RIVER:

Telling like this running aeroplane towards  east direction, regarding krishanu,

 

74)krishanu! See ganga on this side. Destroys all sorrows of family. .has embraced legs of Vishnu. Removes our disasters.  She produces pleasantness to mind. (by her darshan(vision) only our mind becomes joyful). Ganga’s wavea are clean. She with her husband (sea) joining river is famous. Therefore only she destroys all our sins.

 

19)Ft for refusal water of ganga  why should we see?

 

75)Ganga’s water is produced  from leg ofhiranya harthru’s(one who has stolen gold,one killed hiranyakashipu) . In head of one who had cur head of  brahma ,in his head  who had done guru’s wives  company(attachment,sanga),and source of all defects, living with moon, at end  merges in which is jadashaya.

( to have relation with those who have stolengold,guru pathni gamana,living with sinners, to stay with  those who have jada ashayas,.these are all mahapathakas(sins) scriptures say. Ganga is carrying burden of all these things.

This is feeling). While telling jada and jala accepting ‘ladayornabhedaha’accepting this justice   it is called jadashsaya.

 

20)Shantham papam (one should not talk lie this.this is feeling).hrey dullard you are blaming river wchich has come  out  from lotus feet of Mukunda.

 

76)Ganga water has  cone out from lotus feet  of gsarudadhvaja Vishnu They made holy chandrachuda also.  Those who were born in family of sagara  made to reach better world. By all these views there is no river equal to better than ganga river.

 

77) That famous ganga is flowing in heaven-pathsala(deeo depth)-earth with many faces.  She is like body of Brahma.  How it is is  brahma’s body is wearing  loving Saraswathi devi(goddess). Ganga ia also wearing  saraga(added with red colour)  Saraswathi river.  Like this both are Saraswathi wearers.  But there is difference between these two.  First  Bhagirathi came  out from  lotus feet of Vishnu.Second brahma’s  body  came out from navel(nabhi)  lotus of Vishnu.

 

78)  those who are scholars  joining Bhagirathi river, dedicate jalanjali (water Anjali)  with devotion. Wonder! By jalanjali dedicated like this, pithrus all sins will  get destroyed.

 

79)  Studying scriptures, scholar who has active  intellect  if does upasana(worship)  of Bhagirathi, by yathakrathu justice   he will also become  partner(bhagi-rathi) in Amrutha of heaven. That means he becomes  partner with Amrutha in heaven.sMoves in chariots like aeroplanes.

( In Mimamsa scriptures  there is one justice called ‘yathakrathu’. Accoding to that  hoa a upasaka(worshiper) worships ,in the same way  he will become in other world also.Therefore one who worships Bhagirathi  in other world becomes bhaghi-rathi.this is meaning)

 

80) Ganga who has come out  Who has come out from lotus feet of Srikrishna  who is kamsari(enemy of kamsa), is embraced by Saraswathi. (Saraswathi river water is red,Yamuna river water is blue). Ganga river herself  is like enlighting  flower bunch.s Colour of flower bunch is white.respectively having red,black, and white colours   like nature which has rajas,thamas, and sathva charecters,  appears. But still she   by her service washes out all worldly sorrows.  Very much extended birth,ssold age, and death form  family also she destroys(removes) (But nature produces  family.this is meaning).

 

81)Ganga river by it’s all  action  follows Srivishnu  poet tells.  Produced by lotus feet os Srivishnu who is gadhadhara(club wearer), sea’s wife this Ganga by seriousness(gambhirya,unlimitedness)  and vishnu’s heart bt madhurya(taste) ,his talks by her whiteness ,his clean success by coolness in in her his grace, by extraordinary cleanliness  that vishnu’s intellect, ,by clarity pleasantness of face of that gadhadhara(she)  follows.

 

Ss(like this as she was having courteseous,better charecters ,as told by krishanu  there were no not even little defects in Bhagirathi. Ganga is fit for all kinds of admiration).

 

7)DESCRIPTION OF KASHI:

82) this kashi city by it’s  high  mansion tips(soudhagras), becomes near heaven which is house of indra. Is has innumerable horses and elephants,  Due to moon rays  who is decorative to head of Vishveshwara  does not no night only.

 

21)Friend! Even this kashi also is she fit for  doing sthothras?

 

83) people in Kashi eat six rasa added(shadrasopetha)  meals. Sitting on horses and eleephants they move in city. Inside house wearing pearl garlands   with youngintoxicated lasses  they move.s Same people instead of pearl garlands   wear fearful bones garlands.In the same way instead of vehicles like elephants and horses, they use shining oxes as vehicles. Instead of harem(anthahpura) to them graveyard itself is house.there intoxicated low, pishachiesbrahma rakshasas, bhutha bhethlas , along with these  dance(those who were happy here will become sorrowful in other world.this is the meaning). Though they are interested in sense objects(vishayasakthi) ,by living in kashi kshethra(piligrimage)  only getting shiva world ,will get shankara saropya.This is the meaning).

 

84)Hey  kashi!In other piligrimagws, even if a good thing is donated to sadhusanthas in births and births it due to influence of piligrimage,will increase by one crore time.This is famous saying. By living in you with sincerity and devotion,good clothes excetras,if donated many times, will become Digambaras(having directions only as clothes,or clothless.O kashi!namaskara to you.(therefore we will not reside in kashi.this is meaning.really to you who give shiva sarupya   namaskara.This is feel).

 

85)hey kashi piligrimage!Having land which is always diseased  to call it healthy land is away from truth.  Body of those  who live here, in another birth also  hel by shula disease.Head will be coldful.

 

22) Vivekaless! Why do you feel  character also as defect? Even  to those  enjoyers also  Shiva sarupya which is got  even by yogis also  who live in this city, is got.

 

86)In this kashi when unholy body is left,to get clean body is sure.  In forehead of which body,in eye fire,in jataful head ganga also is present.ss to those who live in this city , another kind of blessings is also there.

 

87)In this kashi piligrimage, coming like evening   by pradoshakala , actor  shankara ,Andhaka+ari= Andhakari , name he will get. He in ears of people  birth old age,death  disasters   letters which uplift us  (Srirama tharaka manthra) he teaches.

 

Telling like this, seing all ganga region , joining hands 

 

88)Everyday in Jahnavi river taking bath with devotion,duties like daily rituals( nithyakarmas,sandhyavandana excetras), after completion ,world’s source purusha  god(bhagavantha)  worshiping by flowers  to holy brahmins namaskara.

 

24) those wjo live on banks of  ganga river  due to kali’s influence ,behaviors and enquiries  ordered in scriptures  grasp excessively.(that means without doing what is  rule does only what is forbidden.).why do you namaskarams to such persons?usually sww reversal of behaviors of brahminms living in this  kashi  area.

 

89) here brahmins ,making living by weapons. (A  brahmin should  hold weapon in  disasters only.at remaining time it is forbidden). He  leaves Vedas excetra scriptural studies . without behavior takes bath in water brought by shudras.make achamana. Does abhisheka(holy bath) to god.  According to his will  cooks food by that water(these are all wrong.this is the feel). In the same way brahmins here won’t hesitate( fear) to eat salivated food(enjalu). With many mleccha caste people(foreign people)  will touch and listen without any shyness. With those whose behaviors are not proper  communicate without hesitation. Will be wandering in streets.

 

90) This kashi brahmin takes bath in morning  in Ganga. Taking bath like that, washed by dobhi(washerman),carried by donkies,  weating daily  for work goes outside. Goes outside  mixex with  impure mlecchas and and yavanas  and touches. Even if touched he won’t take bath.  He takes meals without taking bath. Though takes meals  he has no shyness.

 

91)  People here eat food  seen by low  mlecchas  and female dogs  without hesitation. He eats with  pankthi(line) vidushakas and and with those who have not done vedic studies. Pankthi vidushakas include-chandala,pig,hen,dog, onewho is menstruating(rasajwale) sterile(napumsaka) .These manu calls pankthi vidushakas).Intoxicated by drinking alcohol to produce  fascination toPeople’s mind,without even a little fear of this(iha) and other(para) world,not told in shruthis and smruthies,useless karmas they perform.This is wonder.

 

92)One who  has no nknowledge about here, without classical processes, marries  a lass whom he likes.Heleaving her in house who is youthful  will be wandering  in countries for long time for desire of money. Their longevity will come to an end by the time they desire mutual embrace. Therefore they will  not have sex (lust)enjoyment.therefore bad fate produces  bad sorrow to both of them  in both this and other world.(As there is no communication  in this world  as there better ksarmas to be done, in other world also there will be sorrow).

 

93) in this country nobody will do study of vedas and scriptures.  One in hundred or one im thousand ,he with dbad logic,that means  labours ib path  in anti vedic  scriptures composed  chsarvaka or Gouthama scriptures .Not only that much-upanishaths,vyasasuthra,  and in manusmruthi told  all good logics he will reject. Because of this he refuses vedas and scriptures.

 

25)Krishanu! My heart shakes on listening blame of brahmins.difficult! Over behavior which you told, is kali’s defect and not  brahmin’s defect.I Kaliyuga how to expect behavior of krithayuga? To sinform creeper having dependence (residence)form kali,is it possible to win?

 

94)going to other lasses(parasthree gamana), stealing other’s money,(apaharana),alcoholic drinks, violating others,excetras  karma masses,non religions,to these Kaliyuga is residence., For wicked ego,Dharmasana,or chaadi(……….?) words, blaming others excetras  Residence.Forehead  writings of  scriptures  are getting destroyed. Yajna yagadies are coming down.  Time for finishing of  all veada words. Mother father excetras  worships are getting destroyed. Kali is mother house of desire of money. like this Kaliyuga is producing   many meaningless(anartha)  things.

 

95) in this doing meaningless (useless)  things in Kaliyuga, ,one in innumerable persons,  may become  interested(sincere) in vedas. though he does one karma told by  vedas, he will be appreciated.s In this desert   though a lake having little water, ss it will become appreciable .is it not?

 

96)kayasthas(those who look after income and expenditures of village) those who are related to princes, weapon wearing brahmins,  all these people undergoing difficulties heritage (parampare),experiencing , serving kindless thurushka kings , protect vishveshwari,annapurneshwari  excetra temples  and brahmins.sIn case if  these people were to remain in houdse,  on earth  scholars would have given water tharpana .do you know?Passing eyes on all sides tells with appreciation.

Appreciating  passing vision on all sides tells-

97)Starting from  Srirama bridge upto Himalaya   present all regions  is occupied  by yavanas.Groups of kings due to fear of yavanas   is running away on all sides. Narayana is kindlessly  sleeping.  In such bad time also,  one who has world developing ability   here and there,  doing vedoktha(veda told)  karmas  by sincerity  present in him, protects without any obstacle. Really he only is blessed.

 

98)  Let people of this country   leave karmas told by  veda and smruthies. What are  forbidden  karmas  let them do those karmas. But still people who live in other places are   not blessed than these.Production  and destruction of of bhuthas(animals ans five great elements),coming and going ,knowledge and ignorences(vidya and avidyas), one who knows all these he is called ‘Thriyuga’. By presence of sri at his feet, produced intellect ganga flood  makes sin destruction of one who is resident of this country. That ganga flood becomes guarentee(jaminu) in his  sin destruction.

 

99) Gouda,kanyakubja, Anga,vanga, maithila,  in excetra countries  there are high scholars. But in kashi area  in this Kaliyuga  even today also  vedas and scriptures live.

 

26) Know this well.

100) Many customs in this country  may or may not taste to people who live in other regions. Whar by that?  As scholar children bring satisfaction to those delivered parents(mothers and fathers) ,Hey!Scholar! you are not producing joy to others mind? If it happens to others mind  like this, what nis by that?

 

101) Cultured person here  in morning  takes bath in very cold water.  Worships god according scriptural rituals. Even if suffers from hunger he will not take  baked rice. In cow dung applied area only  cooks food and takes meals.Apart from that he will not take meals in other places.In which other place this much of food rules  is seen?

 

8)SEA DESCRPTION:

Telling like this, running aeroplane fordistance,joining hands-

102) thinking that all  world will be destroyed by mountains, with anger  Inmdra holding vajrayudha,  started to cut mountains.Mynaka mountain which feared to this, sea protected. By this fame of sea was established.Moving everywhere  vayu called dance teacher(acharya)  having waves which are made to dance, honoured by worshipable people  to great sea namaskarams.

 

103) Not drunk even by ignorents,,drinking water coming from all sides,residence to water creatures, ,to this sea why desire of doing namaskarams to you?

 

27) To me on this increasing,harsh  to be  listened by ears, sound I am getting angry about sea.

 

104)There are two kinds of meanings to this shloka(poem).

First meaning:  pleased by more oaste(payasa) ,having great water mass,  having severe  stomach fire, In middle wearing  bright Badabagni9sea fire), Roaring on seing  sea which is always suffering(paining),added with danger,,abour sea all will get angry.

Second meaning:added with great danger,having more jataragni(stomach fire),always crying,about dirty(poor) sea all will get angry.

 

28) Though sea is  rich by treasure of rathnas  excetra ,as it is very much lubdha(……?) intelligents have to reject.

 

105)thjis sea is production place of rathnas. Birth place f Lakshmi. Has got regions having golds. Has many ring like waves(due to movement of ships).like this  has got more  money treasure. (he develops clouds). Thogh he is rich like this  he will never become  ‘giving hand’(distributer,vitharani).

 

 29) In my openion  his creation itself is waste  I feel.

 

106) by this sea water  there is no use to trees grown on  bank of sea. When it is so  what is use to plants,fruits,and grains? This water is not fit for bathing.  There is no need to tell about  drinking water. By animals living inside it  due to crocodiles excetra animals  is fearful. Inspite of this roars loudly. Why creater has created such sea? While creating what was in his mind?

 

107)to whom  much treasure comes without trial ,if such personm if he does not spend money  according to his income,,by that there will be excess(viparirha) fruits will result. That treasure will become offer to fire. To this sea only can be given as an example.  Sea was churned by gods.  From world lord Srirama  binded to get Seethadevi.  That means bridge building (sethu bandhana) was done.

 

108) Drunk by Agasthya rushi, leaving out, not touched by those who know scriptures, this water sea has got.Path movers who come near this,  thogh how ever much thirsty he is, will not accept water from that. Therefore sea is not praisable(sthothrarha).

 

30) One should not bame sea which has got all types of charecters.

 

109)To indra there is another name vriddhashrava.another name is there.9to become old age to ear,deaf is another meaning). To him sea has given horse called ucchaishravas.(that means to one who has no left eye,  gave left eye).But here vamalochana means  beautiful lass-lakshmidevi.this meaning has to be told. To Sri Vishnu Both sun and moon are eyes.If Sun is right eye,moon is left eye. ‘gave moon’ also is meaning.s  

 

110) Sea gave Amrutha to  gods. Giving what is desired, Thura(kalpavriksha) and cow(Kamadhenu) ,to one who is digambara  seethanshuka (white cress) gave.(here digambara means   Shiva to him,  gave sitha-amshuka means  white rays moon).This is the meaning).  Such kind of  giving hand  is it seen anywhere? 

 

31)His treasurewvwn Adishesha can’t tell.    

 

111)daughter of jahnu maharshi is also spreme holy gange only is his daughter.Art form moon has become kumara. Lucky  kamala is daughter only.  World lord srivishnu   is his son in law. To whom this kind of luck is there  in three worlds?

 

9) DESCRIPTION OF JAGANNATHA KSHETHRA:

32) This sea has another luck.

112) In bank(shore,south shore), there ia place called purushotthama  piligrimage. That kshethra  yakshas,apsara  lasses(divine damsels) and by kinnara shrestas is always filled. Apart from that there will be presence of god . Here to those who leave prana liberation is  sure(karagatha).  Note another wonder in this.  Body of those who die here though not burnt , like stick,stone excetra will be without change(vikara).

 

113)In this pilkigrimage without caste difference s brought and   nivedana(naivedya)  done anna(rice ) excetra they eat with devotion.sWonder! I will destroy great sins done in family.Like this people here tell.

 

114) Pime god(lord) of this  piligrimage,  Jagannatha  in stick form tree, adistana(lives,establishes) here. Scholars take havis done in yajna yagas(sacrifices). Very cool by kindness. Without destruction he is bright. He is eternally pure.  To him who is  amazing agni(fire) form  I dedicate namaskarams to him.

 

DESCRPTION OF GURJARA COUNTRY:

Doing namaskarams like this, turning aeroplae  towads another direction,doing sthothra

 

33)Friend! This country is  residence land  to whole treasure.  As though representative of heaven,  this gurjara country produces joy to eye.

 

115)In this country  people are red bright faced .Campher(pacchakarpura), tasty areca,betel leaf,due to rasa of these, pan(thambula) is very tasty.  People here purchase  various kinds of valublr   dress praised by all. Wear ornaments  which are added with bright rathnas. Youths here  sprinkling  Kashmir Kumkum  have ghama ghama body. Even young lasses also  like that only, having equal love with that youths enjoy love joy(sex joy).

 

34) women here have uncomparable beauty.

 

116)Parts of female here is like purified gold colour.Their lower lip is  red and soft.their hands like new buds soft.Their talks are like  mrutha falling drop by drop,very sweet. Face is attractive like lotus.On seing their eyes there will be memory of  lotus petals ,have beauty of lotus.like body part of gurjara country females  is  fascinating  to youths.

 

35) What you are telling is true. But people there are not experts  in using high (superior)things.

 

117)  Males here are interested in profits coming from  business of  mass of valuable rathnas . they attractive by shyness and lust desire,shining like lightning(flash). With beautiful females(lasses,women)  in playing enjoying time ,are separated from them. Leaving them at house only  for profit of business wander in distant countries.

 

36) intellectless! As you told  wandering in distant countries  they wander.This is true.   But it os their character. Not defect.

 

118) prople of this country  at the time of their jourbey, present in each country  wonmderful and beautiful  thins they see. They earn lot of money.  Later they return to their house. There disturbed by  long time separation,,desiring bunion with them, enjoy with their chaste(pathivrathe)  wives.Like this having all kinds of treasures, experience these kinds of enjoyments.Are they not blessed?

 

37) like this  travelling in countries one who earns money is he not low(level) man?

 

119) one who without travelling in countries  will become poor. Due to this poverty as he is in house always  their wives will neglect them.  They won’t follow kings.  Therefore they are afraid of all. Like this one who stays in house, as intellectless(dullard)  will be like ‘turtle in well’.There is one proverb like this. A turtle in well  thinks well in which it is present itself as world-This is the meaning). To such person  what worldly affairs  he knows? Which kind of joy he will enjoy?

 

120)  Without earning money by going outside,,seing happiness of wife, sleeping in house only, bad intellect person will become poor.

 

38) let this be known.

 

121) One who wants to live happily on earth,  they should go to  raja sabhe(royal function). In those functions(meets)  without violsaating anybody’s mind  bsoft sweet words should be spoken.  Through that  for money earning  Excetra own works should be got done. Like this without sorrow(trouble) money should be earned.  Along with that he should make all those who are related to kings  happy.should help all. They should help all. To enemy,friend, and in negligents(udasina) should not do wicked things.

 

122)  King  who does not know  any Worldly  business,if tells something  suitable and unsuitable  words should be admired. Though his guru is  is  not intelligent  he should be praised. In king’s functions   one should make drama that he is very unattached(desireless). If kjing becomes happy  then he should work to  be done  by him(king) should told secretly. 

 

11)DESCRIPTIUON OF YAMUNA RIVER:

123)Hey muni by embrace of Srikrishna  still more black  to you namaskarams.  Having mass of your  water drops  to creeper houses(latha grihas) namaskarams.  Namaskarams to those gopika feamales  who are standing in creeper house  with desire of embrace of srikrishna.  To Srikrishna who is worshiped  by gopika females (lasses) namaskarams.

 

40) Friend vishwavasu! Leader of  thieves and  womanisers(jaara),world cheating(deceiving) Srikrishna  doing contemplation(Anusandhana) is enough.

 

124) this Mukunda stealing butter in other’s house,due to fear of having stolen, was looking that and this side and eating.Gopika women holding him  handed over to his mother yashodhadevi.Then mother asked have I not told to not to steal butter to youshe asked. To that SrikrishnaMother!you had told

‘luntirma navaneetham’(don’t steal butter’you had told. I followd that only.

(to this word ‘luntirma navaneetham’ steal butter  brought from humans is also there.)

 

125) What more is Srikrishna is of curious nature.  He on shoulder of one gopike , who has fickle eye  due to fear  for fun  rised on parrot by nhis hand only. She with fear to Srikrishna ‘asangathan shukam anupanaya’  ‘get down the parrot in  shoulder’ told. To this word there is another meaning . Amsangatham=’Am’ added with ‘shukam’  word amshuka  happens.  Then this combined meaning of this world becomes cloth. Srikrishna taking this meaning  abducted her cloth.

 

126) srikrishna  spendimg all  night with radha   at morning came to house.  though yashodhadevi had told him  not to become ‘aparadhika’ why did you do aparadha(crime)? Shouted like this with love. To that srikrishna told I have not done any mistake.I have done as you told.’he told.(here to ‘aparadhika’ word 

There are two mwanings.one who has not done any mistalke(crime) ,without Radhika. Srikrishna accepting second meaning  I have not done any crime.I was with Radha! Like this told by mye.

 

41) Ayya friend! That krishna is supremely holy(makes holy). He has incarnated in world  for all. He gives happiness to mind of devotees.  That yadunandana is away from blame.

 

127) Incarnation of Srikrisna is for destruction of  demons only. His conduct(behavior,history) makes world holy. People who know tell like this.  Supreme purusha ,getting namaskarams done by all, s to that Srikrishna namaskarams.

 

42)  let amazing history (story) of  this krishna be listened.

 

128) Theft done by thief is  very famous in world.’theft’ steals is topic not known to world.   If butter stealing and excetra stories   of Srikrishna is heard ,those stories they steal our dark called ignorance(ajnana).

 

129) From time to time   when krishna named black   cloud came  Aghasura named  harmful demon got destroyed.(on coming of black cloud,  grishma season   became peaceful.)s Hamsa=to demon called Bakasura got violence. (swans(hamsas) walked towards manasa like. Fame spread.All these are dight only. The wealth he got  got destroyed. (to which man on coming of cloud  called krishna ,will got treasure will get destroyed?) This is wonder only.

 

130) He got down kamsa from throne and killed.  Made Murasura to disappear to eye. In the same way  demon called hamsa. Cutting arms of Banasura reduced his power(powerless).  Killed baka demon. Ended enemy called poundraka. Destroyed Bhoumasura.  Like that destroyed pride of Indra completely. Due to violence of demons, due to family troubles  feared sajjanas(good people) and surrendered  group  protecting srikrishna   namaskarams.

 

12)DESCRIPTION OF MAHARASTRA:

Telling like this,turning aeroplane,bringing to much distance ,forest-janapada(folk),rivers-mountains,on seing all these with wonder telling about god-

 

131)Lord who created world!how many creepers and plants  you have created?In your creation how mant trees,how much mountains,how many seas,rivers, males and females,countries are there?  That greatness which created this,  can’t become compact(adaka) .this I have decided.

Telling like going to another place seing in front with honour-

 

132)On this side there region called maharastra.  This is filled by tasty water.  There is no other region like this. This present  heaven, is shining all bright.Householders living here are like sea to good charecters. These having all kinds of virtues(good charecters), are well to do. Along with they are inflential also. They do guest worship  with devotion and sincerity,  frequently.

 

43)friend! Matter of past why are you telling today? Today due to influence of Kaliyuga,  their behavior is like this.

 

133) here brahmins writing account of income and expenditures of villages, doing agriculture and  and business various kinds of  works,will spend their day. At the time of meals taking bath,will do sandhyavandana.Will not do sandhye at proper time.Among these brahmins leaving yajana-yaajana-Adhyapana—acceptance([parigraha) forms which are  religions suitable for  brahmins,   living as village accountant(shanubhoga), are added with forbidden  practices(behaviors). To such cointry what is speciality?

 

134) Due to influence of kali, people of this country will not do upanayana(munji) and marriage at proper time. They do those only with vision of  celebration. They have no knowledge  they should be carried out at proper time. But these people will never do study of English(Yavana)  at the age of doing veda studies.

 

135) many people here are vivekaless(viveka means ability to decide right and wrong,good and bad). They are busy(restless)  in talking. They in shroutha and smartha karmas  not spelling9reciting) veda manthras itself  is silence  maintainance. They spend all their time in writing income and expenditure of villages.  This profession   has come to these from family heritage. Therefore  this religions of maharastra brahmins  is not seen anywhere else.

 

136) Though these people are brahmins,for stomach sake getting sakary  near mleccha kings will sell their body only. Let it be,though he is brahmin,due to their skill in mathematics, cheat lord  who is supporting them. Along with they will steal gold (svarnastheya)also.(In scriptures both lord cheating  and gold stealing are  great sins it is told).

 

44) ayyo!  This is very difficult matter. Due to kali influence to all people gere  there is no viveka of mistakes.

 

137) Those who steal  at night rushing into houses, ,who rob in forest during day time,  they will not steal debt of lord(swamy). In spite of that  they are blamed as thieves.  Who  steal by changing accpunts of  their supporters(protecters) ,such cheaters(deceivers)  all people  honour and respect. Ayyo!

 

45)  You told that this country is  uncomparable. That is proper only. Because in this country with very little trial very high post is got.

 

138) In this country who know ten letters of vedas  he becomes vedavyasa.  One who by hearts one shloka  and tells  he gets  called brihaspathi.  One who does homa(sacrifice,yaga,yajna) form  karma  morning and evening  he gets called apasthamba rushi. Destroying good people  in this Kaliyuga , veda scriptures excetra  educations(vidyas) are getting dried up. It produces very difficulty to mind.

 

46)what man you are telling such defects in brahmins!

 

139) In this country also,  in scriptures having fixed(decisive) knowledge  in veda accepted  behaviors(achara) and enquiry( vichara) and interests,doing agnihothra  vow, winning outer matters  doing athmanusandhana (athma contemplation), athma knowing  mahathmas are there. 

 

140)  These people  in mahaeastra, take daily bath. Following rules stimulating  devotion and jnana excetras  god excetra epics they hear. Having heart without pramada(mistake)  leave contact with those who are non holy.  Worshping their desired gods, later take meals. The food they eat will be very pure.  Only in Maharastra this character is found.  Not seen in other places.

 

141) brahmins mass which is born in Maharastra, accepting  leadership of army,,like that accepting  power of correspondinmg  regions ,if they won’t manage brahmins life,world getting occupied by yavanas (english people),

 In that there would have no brahmins.

 

47) And told by you’upanayana vivahou’ second blame  is removed by help they give to sadhu (sajjanas) people.

 

142) like this  only one halp which they do to brahmins sinmass of  brahmins who are in thousands, is able to destroy. Hard and sharp axe only is capable of cutting many trees.Is it not?

 

143)kshathriyas here are expert in  capturing(abducting,stealing) others money. Troubling brahmins excetra for desire of money  abducting their all, they will maintain their stomach.

 

49) what you are telling is true. But their these works  are fit for welcome .Thia is my openion.

 

144) Valients  masses of this Maharastra  are skilled in Mayayuddha(maya war). Fearful to enemy kings .By maya  frequently  if they won’t move destroying family of deva brahmins  thurushkas  Were fulfilling their mind desire without any obstructions. Not only that  they would have made deva brahmins non existing.

 

145) Army of Maharastra protects  temples and brahmins.It has  goal of destruction of mleccha community also. So we have to bear all affairs(transactions) which it makes.  Medicines which destroy all diseases are bitter only. That means those who want health of body should bear this bitter .is it not?

 

50) Telling like this,turning aeroplane towards another side seing in front-many people have gathered here and have filled everywhere!

 

146) They are  people interested in getting heaven. These are all Abga,vanga,kuru,kosala, kekas, Kashmira, kunthala  are countries where  Yavana(English people). Panchala, Nepala,kerala,pandya,thundira, chola,Karnataka, gouda, lata, present in these countries  by  gods darshanas to   become them holy are wandering here.

 

51) what ayya vishwavasu! You praising these blamables?

 

147) These people  belong to many castes.  These have gayhered together due to kali’s influence. These have left  varna ,ashrama, religions . For long time making  action of dispassion,without any sins, to veda scholars  who have done vedic studies ,without doing namaskarams to them  refuse. They are poor also.Apart from that they are skilled  in cheating . For stomach sake  do bhiksha in all directions.

 

148)Vishwamithra excetra maharshies, have clean charithra(conduct,history). He  earned  brahmanya(brahmathva)  through penance of long duration.  Such brahmanya  to these people  is got by birth only.  These leaving it, joining with pashandies and those who are away from veda path  and become corruptive.(bhrasta).Ayyayyo ! difficult difficult!

 

52)  what ayya Krishanu! You are fighting  on  dispassioned and Hari devotee people!

 

149) If we have firm devotion in Srihari,achyutha we need not be afraid of any defects.  If we have which has more light , we will have no fear from light.is it not?

 

150) Paramotthama (dsupremely better)  hari devotion(sri krishna devotion)  is only one. Sorrows like adhibhouthika ,and all sins  done since birth , non leavable ignorance  destroys. Though arrow of sriramachandra is only one, . But still  it pierced  sala(ekathala) trees,and big hills and entered rasathala. Is it not?

 

151) Lord of vrishagiri devotion kept in Srinivasa, destroys our dense ignorence. It cuts off  all masses of sins which is like  great forest, from all sides. Extends our mind desires.  Again again  joins  our mind  with amritha floods .  Firm  devotion kept in  Srinivasa  produces  fruit faced(phalonmukha) mangalas(goods).

 

152) As allthese take bath in holy Ganga  excetra rivers,will have holy body.all these go to  various piligrimages  with vyaja(…..?).therefore only they have dispassion  in wife,house,children excetras. Thathvajnas should keep contact with  such people.

 

13)ANDHRA COUNTRY DESCRIPTION:

Telling like this turning aeroplane towards another side,seing well,

153)Andhradesha  has people  desiring upajivike(Along with main profession another sub profession) Those people desiring  life do it. Therefore they have good behavior(conduct). In middle vadava brahmins are there. Therefore andhrapradesha is like  sea(nadisha).

 

Visheshanas used in this stanza  should be applied to sea also. When told like that, Sushobha-nakra-makarathi,like this divinging word, sea has  brightful crocodile and fishes.This is to be understood like this. In the same way Madhyastha  vadavahsa to this word  sea fire(badavagni)  in middle  like thids it should be understood. Here poet has given Shlistopame.

 

53)Ayya vishwavasu! This Andhrapradesha which has crossed all  limits  why do you praise?

 

154) In  andhrapradesha  shudra is present as swamy in villages villages. Onm his side there will be  brahmins   Ganaka(clerk)  of village  who reads income and expenditure of village  as servents. In this country  one who has done veda studies  will be like in desert.He is also appointed in this country  house worker  washing vessels.(one who has done veda studies  will live by low work).

 

54) Defects found in Maharastra should be  known  here also.

Vishwavasu: friend don’t tell like that.

 

155)In a Andhrapradesha  let brahmanas excetras  let them not do yajna yagadues. Let thenm not do studies of  ancient vedas also. But devotion kept in   Srivishnu excetra gods  and donations  given to brahmins ,will remove all defects done by  Andhrapradesha  people .

 

156)added with romavali( hairs grown from upper part of navel to base of breasts in females are called romavali),having Yamuna river,by beautiful garlands which they wear, ,added with ganga river, having beautiful  breasts like hills, by nave(nabhi,umbilicus) named well, these Andhra females like direct Bhudevi(earth goddess),appear. They are vasumathies(earth) having  brightness and money.  Such housewives  like lucky kings  kings youths there experience.(beauty of males and females are better.This is the feeling).

 

157)kalpavriksha ,those who depend upon it,sumanasara(flowers  and scholars) summary(nector) and money abducting9stealing) ewith compulsion  madhupas(alcoholic drinkers  and bees) wers on head.s Therefore what is character of kalpavriksha?In the same way karna became famous in donating. But in karna,there was obsession(gilu)  of destroying fame  of arjuna.This is defect.black cloud filled with water donates water. But it roars.(to roar and give is also defect). But andhrapradesha couples  without touch of any of these defects, have continuous donating charecters.

 

158)Brahmins here dring water in Godavari which is pure and holy.making linga in sand  invite(avahane) paarashiva who does good to devotees.Later worship shiva with thil mixed akshathe, flower, and bilva leaves  with devotion.

 

159)  These people  who are on bank of Godavari,  by feet worship of Parvathi ramana (shiva), will lose all sins. They are decorated by high akshamalas in their hand always. (akshamala=japamala,chanting garland).(Akshamala is representative of letters from  Akara to kshakara). As they do veda studies  they have very holy face lotus.  Shama(mind control),dama(sense control)  added with these charecters  due to that(bveda studies)  they will have clean (pure) mind. By this rhey have got means to  liberation.Namaskarams to such Godavari river bank brahmins.

 

58)Wonder!  Present In middle of  krishna -godavari  vaidika brahmins continuous  tradition  is fit for congradulations.

 

160)Here who have destroyed ther sins through veda studies,s,knowing many scriptures, having yajnas in each vasantha(spring), liberation givimg Mukunda only,having as paramagathi(supreme destination)   brahmins are ther.s

 

59) here in politics and  business also  follow defectless rules.

 

161)King should be depended upon. More money should be earned. Donations should be done. In direction fame(success) should be gathered.

 

60)Ayyo~   In great sin of  doing injustice  only to devabrahmins ,indulged mlecchas  are wandering more in  this Andhrapradesha.

 

162)On earth   having horses exceeding air speed, destroying temples of shiva and Vishnu, determined to destroy yajna yagadies(sacrifices) and varnashramas ,fearful to world  mlecchas  move here and there here.

 

61)What you are telling is true. But  appearing in thrushka yavanas(English  prople), not found in others  this valience tou take it as character.

 

163) let thousands of soldiers  who are experts in war gather at one place.Wonder!In thurushka army if one soldier riding hores ,holding sword if goes,then all of those without any other choise(fate,gathi), havento eat grass. But they become sorrowful.

 

164) these thurushkas let them do drinks(alcoholic), make to fear other countries,,let them abduct other’s females,let ther refuse vedas,.but at the time of was,making their body equal to grass,,leaving this body will make to open great door of  heaven. Srikrishna has told in bhagavadgitha ‘hathova prapyase svargam’.

 

14)DESCRIPTION OF KARNATA DESHA:

Telling like this turning aeroplane  towards another direction seing in front recognizing,

 

165) Before this,karnata desha(country) had decorated  as karna desha.

 

62) This Karnataka   country (state) is  asechanaka( no satisfaction how ever much seen) .

 

166-167) In Karnataka there are gardens in each city. In each garden there are matured  areca trees are there. In each areca tree  there are flowers. In each flower necter(makarana) is filled. Aroud each drop of honey  many honey bees cover. Around each bee there will be’guy’kara. Behinh each ‘guy’kara there will be plays of  lasses. In their each play(luxury) manmatha is produced. 

 

63)che! This blamable country  how do you say enjoyable country.

 

168) Those who are in this country(state)  there are defective people who hate veda  and vaidika caste(dharma). They have body applied with bhuthi(vibhuthi?). therefore only they are fearful. They as pakhandies  are corruptive of veda scriptures. They have bodies embraced by lingas. When they are like this  how do you admire?

 

64)Listen to  few bad behaviors of these

 

169) With jealousy that shankara’s head is  wet with divine Amrutha  of feet of moon who is  brahmins king,these shudra linga wearers  by their leg water does abhisheka(holy bath) to shiva.Ayyo!difficult.

 

            170)devotee’s inpossible to remove, destroying sins  Narayana enlightens. Having pure intellect,lazylessness  by munindras he is getting served. In Madhugiri(melukote) krishna who is in form of Narayana  in vcloud form  pouring rain of joy, enlightens. Like this it is shining.

 

171) by name Narayana  decorated high god(para devathe) has made yadugiri’s peak as residence place. Due to brightness of  enlighting rathnas  mass heritage  in head of Indra  decorated lotus  feet  he has. Has shape of new cloud. It is shining as boundless  kindness.

 

172) which Narayana lord  when he was srikrishna,to ugrasena who is high among yadavas, through  feet worship of  giving state, shined  same Narayana now enlighting yadavagiri. Ayyo wonder1 Here by shlesha virodhalankara is told.

 

173) in this mountain ,previously by vainatheya ,brought from white Island(dvipa)  white soil(nama) those who are blessed  will wear in their forehead.and purify their dirty mind.

 

174)Lake (Kalyani named) here like a poet who is  krishna devotee, solves our sins.(here visgesganas should be used by applying to both  lake and poet) by Vishnu padyakalana(as  joins with Gana),by composing poem related to Vishnu),having clean openion(having clean place) like poet who is devotee of krishna  lake removes our sins.

 

175) This bRajapeeta pura(pura) has got shining of gold. Residing in this area ,Shubha charana Sheela  anandathirtha named jnani beginningless eternal  samadhi(trance) is shining.

 

176) served by brahmins who are having  clean mind with desitre of liberation,(by clean and better birds(serving with desire of water) famous on earth  who  is blessed by name Anandathirtha , non dual, a muni became expressed(prakata).

 

67) it is all right. But still  following hie philosophy(thathva shasthra)  modern brahmins  many nis behaviors be listened by you.

 

177) madhva’s group  does not perform  morning  sandhyavandana. But they do scriptural studies. To sun after passing of childhood stage(after passing of rising stage) will do  veda told sandhyavandana.To morning sandhyavandana ,better when there  stars, starlwss time is Madhyama(medium), After sunrise low(adhama)  it is told.

 

 Though they do non behavior(anachara)  like this, scholar who is in mathanthara(caste change?) and who performs  sandhyavandana at proper stage,they won ‘t think him as honourable. What more is   by not perfoming sandhyavandane  in right time, parakoukika fear(fear of other world)  this Madhva association has left.(totally  though scriptural studies are done, behaves like nasthika(athreist).This is summary)

 

178) To these Madhvas, by aviveka who has left  chant of gatathri which gives knowledge,yajnopavitha,like that who has removed and thrown  shikha(juttu)   he himself will become guru. This guru though he has no dispassion(virakthi),acting like dispassioned,  sittinmg in pallakki  carried by four people. He has no fear of  world or scriptures. To ean money wanders  in countries. Such a corruptive guru bcomes guru to them. Ayyayyo!9sanyasi should be dispassioned), for that only that sanyasa is suitanle. Sanyasi of this community, for show off(dambha) accepting sanyasa ,like kings rising pallakki, earns money(materials)By this becoming interested in  sense objects  falls into hell.this is summary).

 

67)wonder! Due to influence of kali even to scholars also  what a great fascination has developed.

 

179)if anywhere if a yathi is seen  sittingin vehicle ,the oerson who has seen should take bath along with  worn clothes(sachela bath) scriptures tell. Apart from that in hands of yathi  in anna(rice,food) is accepted ‘chandrayana vratha’should be done  like this smruthies tell.  (chandrayana means in krishna fortnight  every day one one  thutthu(…….?) food should be reduced gradually. In the same way in Shukla fortnight one one thutthu(……..?) food should be increased. But their performance is opposite to it. If a yathi is found in vehicle is found liberation is got, and anna given by them will destroy all sins.This even scholars also believe.

 

69)see here, To king called kali kala,(kali time) if house holders are seen  not acceptable. To him there is partiality in  sanyasies(hermits).

 

180) condition of house holders in them is not to be told. They wander for stomach sake. They make their legs to pain  by wandering. They cover their body by torn cloth. Threy sleep in weak (old,degenerated,old)houses but sanyasies wear thin costly  shining clothes. They sit in good pallakki and move. They keep food to house holders also. They live in mata(mutt)  built strongly from good stones. Always sanyasies in them are  blessed.(here dhanya word indicates blame).

 

181) this Madhva matha followers  without doing veda studies , merely study shasthra vadas (this is defect bringing  as Manu excetra have told.. This is a matter of very much pain.

 

 182)As these  madhvas do homa(sacrifice) in morning and evening of  Ekadashi day,their garhapathya  excetra vaidikagni  converts into loukikagni.(shruthi smruthies  in case if homa is not done also  vaidikagni gets converted loukikagni  announce.Due to this reason  in prakrutha fire done havis renunciation  is waste. To  prevent useless  animal violence  in yagas starch(pista) anumal used. This is very good.(In yagas without violating  living animal  it it’s place ,constructing animal in starch(hittu), using it in place of  living animal,to this method is called ‘pistapashuyaga].’ Leaving homa on the day of Ekadashi(leventh day)  in any scripture  not doing Vidhana(………?) to honour pista pashu(atarch animal)  is blamable. This is openion of  original book writer).

 

69) what man! Growing brightful by increased Vishnu devotion,  these brahmins you are blaming. Madhva siddhantha sincere  this achara(behavior) and anustana (performance) abducts our heart again and again.

 

183) These madhva tradition people v old and  children on the day of Ekadashi(leventh) day, undertake  foodless(nirahara) vow(vratha). Day and night gaplessly do bhajan of Narayana.  Worship. To them  there is  devotin  towards appreciable  and unlimited devotion. In scriptures told by  their guru Firm  asthikya intellect is very much appreciable. Therefore in madhva matha followers  all these sre best performances.

 

70) Now these yathis who are guru’s of madhva  without any defect good performance.

 

184) These madhvas by doing abhisheka to Vishnu,removing ignorance ,by thoughts of good epics,  by enquiry of  vedantha scriptures taking bath in ganga excetra  punya rivers   excetra,by good performances,by celebrations spend their time  like a moment.

 

71)the blames which you have told aboce,(in them there is no sandhopasane  and  defects told about in Madhva sanyasis(hermits)are tasteful to  They won’t taste for character graspers.  people like you who are fascinated by ignorance(ajnana).

 

185) One who is sanyasi  moves in vehicle and earns moey this you have told. Now he tells consolation to that.

 Yathies of Madhva tradition ,according to their guru Madhvaccharya’s words,to live in various countries ,desciples group  Manthra teachings excetras  to protect  they have to move. If it is not possible to go, what is wrong in using pallakki  excetra vehicles? Asthikas (theists) who want other world or Eshwara  dedicate money. They dedicate it to god Vishnu. They won’t touch it. If they lead like this what is wrong?

 

186) Without considering it as own, after dedicating all to Vishnu  what remains as own? When it is so how it becomes yathi’s rice? To those who eat food dedicated to god from where defects comes?

 

72)  By these words of consolation  mathantharastha(belonging to different matha) Shankara-Ramanuja  tradition yathies also it is told.

 

187) Few madhva matha followers  due to  illness if it is not possible for them to do Sandhyavandana  what is wrong? Because  if karmas told in  shruthies smruthies  if not accepted,to become nasthika(atheist) ,it is wrong to humans. But if karmas are not done due to weakness  it will not bring defects to humans.

 

188) Now he answers to objection that  Madhvas leave  homa(sacrifice) to be done in morning and evening of ekadasi(leventh day).’it is not a mistake  to vcontinue  celebrations  which were performed by  father-grand father-great grand father’-telling   smruthi  to practicing Madhvas ‘these won’t perform  homa on the day of Ekdashi ‘to tell like this,blame is not suitable.

 

189)krishanu! People speak various kinds of lanuages. Their dresses are also different from  country to country. Ornaments they wear are also different  in ear and neck. Like this having various kinds of  males and females countries also you see.

 

73)friend!’vikshasva’don’t tell like this.  Quickly cross  monkey like this region.

 

190) Mass of moon light and dark,champaka and poison trees,shining serpent kingand Rajilaka named  two faced,non poisonous  snake,lotus  and dhatthura (unmattha flower,intoxicated flower),,enjoying  making melodious tone, cuckoo, and crows,to milk sea and to small well,,as though not seing these differences ,people here without samskara(predisposition),see scholar and fool equally. Therefore only people here are vrathyas(samskaraless).

 

15)VENKATAGIRI DESCRIPTION:

Vishwavasu-let it happen so,telling like this  running aeroplane forward  joinming hands with joy-

 

191) Added with much fragrance ,having developing honge tree groups, ,  developing  mano tree groups ,having thilaka trees  group as important,added with these let sheshashaila be served.  This sheshashaila is having nature of  protecting those who are dependent(surrendered),,helpful to leela)play) of  Srinivasa who is Srisha ,having nature of losing family bondage( bhava bhandhana).

 

192) In sheshashaila those who are maharshies, ,serpent,tree,bird, fearful tiger, animals, stone, creepers,caves, floods,they desire to get birth in these forms.

 

193)Karma(work,deed,sction)-upasana(worship) form  paths ,,in propounding veda scriptures  propounded,capable of protecting whole world, moving in peaks of sheshashaila,in chest having moving Mahalakshmidevi,directly appearing to devotees  supremely worshipable  Srikrishna,greatsoul,away from birth old age deaths ,in Srinivasa  devotion form interest be present continuously.

 

74) wonder! This sheshachala is very high(shresta).

 

194) Without obstruction of any kind in three worlds,,having wealth like eternal joy(nithyananda), that Vaishnava divine brightness(thejas), leaving interest in vaikunta, in Sheshashaila  with Lakshmidevi  having wonderful leelas(plays), is moving.

 

76) Friend! You told truth only.

 

195) Having beautiful teeth line, lakshmidevi    wearing  since long time in chest, To sathvikas  giving boundless joy, accepted by himself for residence having Sheshachala ,this Srinivasa called god ,whose feelingful heart  he will not enter?

 

77)what ayya! This god who is interested in money only, you are meditating?

 

196) Man for istaprapthi(to get what is desired)  and anista nivritthi(avoiding what is not desired) or both of these two  prays with  with devotion. Fter getting that fruit,if that prayer is not dedicated  this Srinivasa producing fear to them , prayed money  along with interests recovers. To him ‘Hiranyahrith’(abductor of Hiranya-controller of Hiranya) name is also there. It is blessed(elkigible).

 

197)In forest getting thirsty   somebody’gfather!’ like this calling  he asked to give water. Some man who was diging pond  on this mountain  carried weight of soil. Given by somebody soil garland  he wore in crown. He only through  these scholars  praised again and again as lord (owner)  gets meditated.

 

198) To all animals  indweller(antharyami) form as inducter ,as cause of creation ,maintainance,destroyer of the woeld,will be playing in Sheshachala. Like this though he is invisible to  mind and speech ,is easy to devotion .To manifest(express) this, in sheshachala which which  plays(leeles) he will not do?

 

199) Srinivasa who is lord of  Sheshashaila  accepting very little from devotees, he gives them unlimited things. He krishna incarnation  accepting very less avalakki(fat rice), from kuchela  to him gave infinet wonder.This method  in Srinivasa form also, will be manifesting(expressing).

 

200) To venkatadhipathi Srinivasa   direct lakshmidevi  herself is  lovely wife.Sahasrasu-(having great trich rays) Sun  himself is residence. Kuvalaya(bhumandala(earth system)-lotus ) husband  moon only is brother in law. Rathnaksra(mines of rathna)  sea himself is  his wife’s fayher. Like this he who is complete   is world lord also.In spite of like this  accept money of devotees is to bless them.mothing else.

 

79) to Srinivasa there is name called Srinivasa.  He himself is parabrahma.He ids without any defects. He is mine of infinet kalyana gunas. To count his  amritha biundus(fdots,points,drops), even brihaspathi also is  intellectless .

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(PART 2)

VISHWA GUNADARSHA CHAMPU   PART 2( 201 TO 400):

201) Srinivasa  is support fo seriousness(gambhirya,that means when sorrows and joys occur  there will be no mind vikara(change)). Peace is a river. Srinivasa is support to it. He is morning to  sanmangala(all good) lotus.He is ocean to infinet kindness. Skill(chathurya, skill in doing works) and courtesy(oudarya,donating nature)  named development   he is moving place. In matter of counting of  charecters in Srinivasa  such  self bright god(bhagavantha) whose intellect will not fail( not get defeated)?

 

202)Sri Hari’s  all kalyana charecters  line was known well by vedas. After his direct(prathyaksha) darshan ,even in non direct(indirect) matters also  doubts will not remain.

 

80) Facility of very high vemkateshwara ,like fragrance which has come to  golden flower  is tasteful to elegants (rasikas) only.

 

203) fearful to this wotld like thorns , great intellect in  doing source eradication(Mulothpatane) of kamsa excetras,lovable to Pandavas, this Srinivasa  lives in solar system. Continuously engaged in  protection of sajjanas(good people) and destruction  and  punishment   of bad people (Shista rakshana and  dusta shikshana). Like well blossomed pleasant lotus  has eyes.He himself is Sheshachala’s  very attractive  decotation.

 

81)Sheshachala Shiromani (head bead) Sri vishnu’s very easy boons group donating beauty you see.

 

204)Describes   Srinivasa’s  skill of  giving boons.

Deafs will become  able to listen shlokas  read by dumbs. That stanza(shloka)  a handless sincere person writes. This situation blinds will see well.lame climbs sheshachala  by running. Barren woman  getting son ,allowing (keeping)in lapBecomes very much tired.

 

205) This stanza(shloka) on behalf of  sheshashaila ,on behalf of Srirama  also  meaning told. Sheshashaila is  higher(all high) than all mountains. Srirama is also sarvotthunga(all high).(among all people high in character). Mountain has many caves. Srirama also  is dependent upon  by hunter guha. Both in midst of sadhus famous good characters (in Srirama) well grown(about mountain). Both are from brightful family -kula(on behalf of srirama) -bamboo(on behalf of mountain)  have  extended.

Both have saamaja spirit. On behalf of mountain saanu-ja-spirit(spurthi)(light  first produced in mountain). Srirama also sa-anuja- spurthika. That means he shines with Lakshmana-Bharatha-shathrighna.

 

 Sheshashaila which is like  this, definitely as Srirama ,monkey group  as sharana,as protecter (on behalf of Srirama)(knowing as Srirama’s house) have surrounded.

 

206) Sheshashaila and sarparaja(serpent king)  both these have  bright feet.9about mountain small small mountains) Serpent king also has bright feet.(here feet means legs) More wonderful than this  one point (fraction,factor)is seen in this mountain by us. Here payodhara(Srinivasa form 

Cloud) nonfickle electricity(Flash-Lakshmi,lightning)wears.(this is real meaning). This  lightning also wears  ryodhara in it’s chest.(cloud-breasts). Here this itself is wonderful feel.Lakshmi has beautiful breasts.This is the meaning.(here through shlesha virodhabhasa Alankara(figure of speech)  is told. When true meaning is told  this opposition is solved)

 

16)FOREST DESCRIPTION:

Like this leaving aeroplane to south, with joy

82)Friend! See the beauty of forests.

 

207) front and front where ever seen, only forests are there. In forest forest  mountains are there. In each hill there are cave like houses. In eacxh cave there are moving lions. Near each lion there are elephants  produced without obstruction  tone of elephants  added with fear.

 

83) These forests  are having fickleness of eating  body parts of humans.therefore only has  fearful faced lions. For this reason only why are you describing  fearful to see forests  why do you describe?

 

208) What can’t be seen only he describes.

On one side there is mass of rocks. At another place  big snakes(hebbavus) are there.In another place there is group of thieves. At another place there is mass of thorns. In another place there are fearful tigers. In another place there is bamboo meles(forests) which produce fire by mutual friction. On seing this my mind gets fascination(illusion which is produced out of fear).

 

84)friend! By seing this forest  find good charecters  also which are there.

 

209) In thjis forest  not available to ordinary people  fit fruits are easily available. Flowers desired by king’s wives(queens) are also available here without trial. Mansions (houses) which have never seen sun  are also available easily. Luck of those  those who live in this great forest  is not describable.is it not?

 

210) In caves present in sheshachala   cut by nails of moving lions,withere from gandasthala(temple) of elephants  pearls  shabara youths(hunters youn lasses) get decorated. With them very much  vilasapara(luxurious,playful) hunters up to long time, enjoy joys.

 

17)DESCRIPTION OF GHATIKACHALA:

Telling like this  running aeroplane towards  south direction  looking in front-

 

211)Descrption of Narasimha:present in upper part of neck ,lions pure teeth brightness form  and peculiar ,through moon light, this Ghatikachala  like sphatika(alum) hill, gives joy to our eyes.

Joining hands with devotion -

 In his high flag there is garuda(eagle). He makes to lakshmidevi to get interest in   love play(suratha keli). By his darshan(vision) only to one who is devotee  there will no hell vision(naraka darshana).(he is obstacle to hell vision). Namaskarams to such Narasimha.

 

213)wearing cone(shankha) and wheels excetra weapons, having feet  worshiped by mass of gods, and skillful in killing  To Narasimha let mangala happen.

 

214) Indra hided pride of jambhasura. To him again  having statue  which produces mangalaof heavenly lordship(svargadhipathya),honoured by shiva also , to pillar kid Narasimha  mangala.

 

65)  For angry Narasimha also you are doing sthothra?

 

215) That Narasimha  To produce joy to Prahlada  fearful to whole world  body in past wore in krithayuga. Such god how do you sthothra?

 

86) Friend! Don’t tell like this.

 

216)   troubled by hiranyakashipu who isfront person anong  sinners, to destroy sorrow of the world ,born from womb(uterus) of kayadhu, as cause for destruction of sorrow of Prahlada ,vishnu in this world,in pillar, manifested quickly.

 

217) God is eternal(Nithya) ,always in single form. For the sake of devotees , in human and animals form  in  stagnant(non moving,sthavara) he expresses(manifests).told in vedas,vedas describing about god  peculiar powers he manifests.

 

218)In principle  one should know  non firmness(temporariness) of  body. Should rise Ghatkachala mountain with devotion. Later should make darshan of Narasimha who is residing there. Such person will never in hell.

 

18)BVEEKSHARANYA DESCRIPTION:

Telling like this  turning plane to another direction  with joy-

219) This piligrimage is called veeksharanya. Lake here,removes(abducts) pain of our mind. In it’s bank there is god  who is famous as veeraraghava. He eith brightness of weapons  spread everywhere ,shines like fire  who  enlightens with thejas. This Veeraraghava  added with kushasthala(region where darbhe is grown),,therefore only my Srishali hothra muni,getting worshiped  has resided in this place.

 

87)In vthis veeksharanya seen in front  trick(skill) you see.

 

220)Veeraraghava god  Manorama(plays in those who have anthahkarana(mind))repha(bee)  has colour like bee.Dvirepha means having two ‘ra’karas. He has got such name. Face of  veeraraghava  Suparva raja( who shines in parva time like full moon day),by moon, by moon who is suparva raja 

Indra (indra also   suparva raja  as  he is king to gods)shines like  worshiped lotus feet.

Friend! To do sthothra of veeraraghava  why are you starting. In him also-Sheshashaila residing  like Srinivasa  has defects of getting other’s money(paradhana).

 

89) In this matter(to defect here)  by consolation ,dtold by me about Srinivasa  only ,to you who is chiranjivi let consolation come.

 

221) This god who is lord of veeksharanya  by his determination only  has ability to create  world. Laksharasa which nis in feet of Lakshmidevi, has decotated body. As he is supreme purusha  is prised by parvathi’s husband shiva. Intellect, forgiveness,longevity,health,money,success-liberation  excetra  who desires, feeling happy by aradhana(worship) which is tasty like grapes ,graces these. Such veeraraghava swamy is shining here.

 

222) protecting scjolars(protecting flowers-su mana-sumana- by this word this meaning comes)having name suvarnavalli,,like colden creeper, added with lakshmidevi  residing in  veekshavana high  Vishnu named sandal tree is enlighting.That tree Ahinasevya-means  ahii-ina is served by serpent king. Ahinasevya means is served by high people. This tree to all depending  devotees  fulfills all  mind desires.

 

19)DESCRIPYION OF SRI RAMANUJA:

Like this leaving aerop;ane forward ,remembering something-

223)Solving all our defects  this Bhuthapuri (sri perambur)previously I had seen. Here only sea to all chaaracters , Sri Ramanujacharya  incarnated(avirbhavisu). By him only  there was churning of  Amritha sea called upanishaths ,vishistadvaitha named  vijnana(science) emitted out. This is shining in the midst of scholars even now.

 

224) To internal enemies like kama excetra ‘Ramanuja’named  name’s  spell (recital) “bayake(desire ) fear producing influence. Acharya Ramanuja ,acharya to gods   like Brihaspathyacharya  has mahathma(greatness). He has mahima (greatness) which are beyond words. By his  divine thejas(brightness) he will reject  sun’s thejas(brightness) also. Such yathipathi Ramanuja ,in this (iha) and oyther(para) world  do mangala to all of us.

 

225) To this famour Ramanuja yathi let  jaya(victory) happen. Ramanujas which  sri sriSukthies(sayings)refuses  mathanthara(change of caste,conversion) vadies(arguers) (ajayathi((aja- gathikshepanayoh). Another meaning can be done.Ajayathi means makes them like  goat(Aja). Apart from this  produces clear knowledge.Makes scholars happy. Removes their sorrow.

 

226)Lakshmana muni’s (ramanuja’s) essays Mimamsa scriptures excetra (Mimamsa means consideration,profound thought,investigation,examination ,discussion) by thinking(paryalochane) of all scriptures  produces joy to mind of scholars.(by destroying weapons of demons joy is produced to scholars).That means  prathivadi(defendant)  weapons called defendence refutation(elimination)).this meaning can also be taken. Lakshmana muni’s essays  like arrows of Sriramachandra  who was born before Lakshmana will get victory(success).

 

227) Ramanuja muni  was mass of knowledge  incarnated by himself. Great  mystic (Mahanubhava) in order o protect poor(humble) people like us  incarnated. He removed kali’s effect. He as Adishesha only in human form.Namaskarams to Ramanuja muni.

 

228)brother of Balarama srikrishna and Sri Ramanujacharya  both are Yamuna thirtha serving  mahathmas.Among them one Srikrishna  served Yamuna river. Another Ramanuja’s yamunathirtha means ,his guru yamunacharya’s sevice  indulged. Both of them incarnated to control hell.Srikrishna  incarnated to  to control Narakasura. Ramanuja incarnated  to avoid hell to all. Among them one Srikrishna  graced bhagavadgitha. Ramanuja wrote  commentary(tike) to it.

 

91)What you are telling is true only right. In scholars following them insulting other castes(systems)  defects are famous is it not?

 

229)describes those defects: those vwho are interested in Ramanuja darshana  though is added with scholarship(vidwath) ,he other caste’s  Shankara excetra ,education(vidya)mvidwath, behavior complete  with all these ,with will never do  shapankthi(coline) meals. Why that much? Though rice is very holy,,other caste people  on seing it only  will reject(renunciate) that rice.Let there be this also. Those who belong to Ramanuja matha(caste) usually will not take  meals With same caste people also.

 

230) These Ramanuja caste people are  brahmin caste only. Achieving whole  dharma(religion)-artha(money)-kama(lust,desires)-liberation,, though there is famous veda scriptures are there, study of Dravida language  books sare not a acceptable(not justifiable).covered by brightness of Vishnu,who reaches  milk sea bank  will from there to drink milkat gollas house(yadavas house).

 

92)belonging this doctrine(siddhantha)  transactions of frew prople,are not liked by vaidikas.see.

 

231)Those who belong to  tradition  few will not do anustana(dily performance) of brahmayajna-vaishwaseva-bhuthayajna-guest worship-baliharana  form pancha yajnas(five sacrifices)   Agnistoma excetra yajnas they blame as kamyakarmas(desired ksarmas).By Dravida language  sentences  they fascinate people who have no knowledge of  veda scriptures excetras. They forbid to do namaskarams to  Vishnu  many times.(that means this class of people  if it comes on Ekadashi they will not do it  on that day).They make sanyasies(hermits) belonging to their caste  to do namaskarams to householders.

 

These people will have hatred. Meaning of this  sentence  can be done in two ways. “sathsu-dveshaha”  by nyhis vyuthpatthi (origin of words)  it means hated in good people. In the same way ‘satham vesham’ by yhis vyuthpatthi  dress like good people. These few people (Ramanujiyas) indulge in karamas which are forbidden  by vedas they spend time.

 

232) They won’t do worships excetra  shasthras also  classically as told in vedas. In Srihari’s worship, used as auspicious  by all group of peole,,told for invitation of gods, bell sound(ghanta nada)  these class of people  leave. Grandeur of world mother Lakshmidevi’s (Like god lakshmidevi is also present everywhere(omnipresent) they condemn(refuse).In their own people’s house  they divide themselves  by rules(vidhi) (not told in shruthi smruthi feeling) joining together  padodaka (feet washer water)  they drink as holy. Not only that much. Keshava will eat all our defects (to vathsalya word  they give explanation as  ‘dosha yogathvam’) Telling like this world publicizing  non religious   publicity ,they are carrying towards destruction.

 

233)  Brahmayajna excetras are called great yajnas(mahayajnas).other jyothistama excetras yaga(sacrifices Are also  famous. They are all famous in Shruthi smruthies. Along with these  in eclipse(grahana)-sanramana excetra parva times, scholars  intending deva(gods_ fathers(pithru),does karmas. These all karmas as told in shruthi and smrithies ,considering as kamya karmas  they leave. For this reason only few ramanujiyas  are destructers of  veda paths. To them who leave all karmas as kamya karmas (karmas done with intention and desire), only two karmas are karmas. They are meals, second is reproduction . (shishnodara parayanas).

 

234) Here  many imaginary  past stories are there.  They are purely false. By these thousands of false stories they produce fascination even to scholars. Along with non sincere,dambhika(pretentious,show off,deceit,fraud,hypocrisy) Politeness they pretend. Thhey are mother house(thsavaru) of  deception(kapata,stunt,cheating). They win world by their dramatic politeness and cheating only.Wonder!

 

235) After Ramanujacharya ,after nuch time,,in this group  there is no respect to those veda scholars. Yajna-yagas are funny matters to them.’Acharya purushas’ named  symbol  though they are non scholars they are worshiped. They blame vedas which  tell about method of doing kamyakarmas. Therefore they won’t study  those vedas. No honour to those who have vedic studies. Here varnashrama  performances are destroyed here.

 

Proecting and strengthening   this wicked kali  theough mal behaviors   belonging to Ramanuja doctrine(siddhantha)  to this group(gosti) namaskarams.

 

236) if  brahma yajna excetra pancha yajnas are not performed  scriptures tell great sin. All these belonging to this group(pangada)  ramanujiyas  leave. Injustice!injustice! This   vihitha(……..?) renunciation ,produces  what is unfavourable..These are all kali’s  non comparable  influence only.

 

237)( these group of people who belong to  Bhagavan Ramanuja tradition,  water flowing from  top of head of parashiva, will not take bath even in world holy  maker Ganga river also.Blaming sea as salt mud, they will not take bath even in that.Blaming as amedhya(purisha,waste ),which is told holy in  scriptures  Panchagavya will also they will not deink.Ayyo! Which expert  will count  defects in these people? (note:pangada=group,genus,sect,tribe,species)

 

93)What ayya! Not having even a little defect,,in darshana(vision) of Ramanuja ,having unique sincerity , you are blaming  defects!or what is value to speech of  valueless like you?

 

238) On earth like ‘dronakaka’ thgere will be hard people. They impose defects even in sarvajna(omniscient) also.(they blame shiva also who is servajna).

 

94) See their holy behavior.

 

239) Those who are followers of doctrines(siddhanthas)  of Ramanuja  will not communicate with enjalu(saliva). They will not  take meals with bad peoples also. Even if danger comes  to prana they will not drink water in house of those who are not related. They will not do karmas  which give kamya phalas(desired fruits)  like going to heaven excetra. They indulge  in services(kainkaryas)  worships  excetras. Srivaishnava’s  this method  should be desired by all sathvikas.is it not?

 

240)These who belong to Ramanuja tradition , wear pure and soft  namas(urdhvapundra) in forehead. At base of shoulder they wear  cone(shankha) and wheel mark.In mouth they will do Hari nama smarane(hari’s name chanting).I neck they will wear  padmakshamale and  and Akhsamale.Having completed mind with hari devotion ,therefore only without touch of sin,to see them also may bring liberation to us.

 

95)It is funny that you are blaming these people.

 

241) few those who are in Ramanuja tradition  dine with those who are  dearer to them and with relations.Thet will not eat seen by others. Is this character of defect first you think. Later  ask and know  charecters and defects.

 

242) Apart from one class  rice(food) seen by other groups  these Ramanuja devotees will not  eat.This blame which you are doing about them  is comparable with  maharastra people who des not eat food touched by others. Any brahmin  who takes limited food, will blame these ramanujiyas? This blanmer is called ‘sarvashi’. To those who take favourable food to body,this blame is praise(ornamenta) ony.

 

243) Told by  vakulabhushana poet(shatari)  who is sea of kindness,openion of very deep(high)  openion of upanishathas, which informs decisions,,about those who study  essays on these,told this blame is  not proper. If we agree those blames we have to  blame also those  studied smruthies and epics(puranas), which propound vedas meanings. To studyb shatari essays is blamable then  this blame is right.

 

244) Having fit matters Dravida languages  speech also  acceptable to scholars. Evan Sanskrit language books which have  unfit meanings also  are rejectable. Even ugly person who has kept Hsari in  heart also becomes praisable. Though beautiful who always thinks of beauty of breasts of females  in mind  is blamable.

 

97)Truly  praisable  by getting  Shabda nishpatthi(origin of word),  by grammer of Agasthya muni ,accepted by good people(shistas), better  Dravida language  words,how they will be lower than Sanskrit language?

 

245) Agasthya  maharshi who drank vast  sea by achamana form, samskara(predisposition?,process) this Dravida language with grammer. He has written very good  books in same language.Ramanujas excetra  who has famous and pure mind   have done publicity  as lecturers. Like this greatness of Dravida language  is beyond talks.

 

246)  Not daily performing(anustanas) daily routines  sandhyavandanas excetras,  who are lazy also ,if they do god devotion with firm mind,,it destroys  sorrow of family. To those who can bear hunger and thirst, langhana(fasting) will  destroy jvara excetras. If it is not possinle  powerful medicine  curing jvara(fever) gives health.is it not?

 

247)These Ramanujiyas by verification of  god’s form propounding books,,by telling stories of Sriramachandra ,by praising shatari’s srisukthi which are equal to vedas and by praising  charecters of god Ramanuja,,by commentary of Sriramanuja  sribhashya, by services of god  by  pranama(namaskarams)   excetras of  elderly mahathmas  like a moment spend days.

 

99)let these matters be.Eshwara’s sakarathva(form) – nirakarathva (formless) ,union of jivathma and paramathma, and bhedavadas(difference arguments) , excetra vedas ,superficial disputes without  mutual opposition , Ramanuja’s   Srisukhies  shine.

 

 To all shruthies  propound ecidence. By all charecters  Ramanuja’s srisukthas  hine. I wnjoy praising  such Ramanuja’s sukthies.

 

248)In vedas where there are  Nirguna (Non attributed)  propounding sentences are there,,there  they tell defects to be left in him.Sagunokthies(attributed sayings) (sentences which tell sentences propounding  charecters of god)which come in vedas , as they propound good charecters in brahma  these are mukhyarthas(important meanings) only.it is to be known. Advaitha shruthies  tell union between  Sukshma chid achid visista and sthula  chid achid visista Note: sukshms=micro,delicate, sthula=gross).  Bhedokthies  tell bheda 9difference) only. Like this Ramanuja’s  caste  to all shruthies  giving equal evidence  and coordinate.

 

100)what you are telling is it true? In these there are acharya purushas.In them their caste’s abhinivesha(will to live)  will be more. This transaction is not acceptable to vivekies.see- (note-chith achith visista also)

 

249)these acharya purushas  killing path moving brahmins (those who have done brahmahathye) stealing their money,very prideful  robbers they are. They reside in  caves of forests and hills,. These Ramanujiyas this bad charevctered(brahmahathye(killing brahmins),and svarnastheya=stealing gold,money excetrs great crimes) accepting people’s money  to them  doing samskaras (processes) like  chakrankana  excetras ,advice great  manthras like astakshari excetras .doung great crimes,,accepting their  earned money, without enquiring   their kula-gothra(lineage) -sheels(chastity)   do manthra teachings. By mone given by them, by heritage(parampare)  make their body to grow.These Ramanujiyas.

 

250)These ramanujiyas parasthrigamies(those who ho to other women,womanizer),thieves,kirathas, ,low kings who destroy country only, accept as desciples. By that only theu become dripthas(…..?).they have left veda paths. They will not take meals with shrothriyas 9those who know shruthies)ans brahmanistas(brahma sincere). They will not even do namaskarams to them at least one time.prepared by sanketha  of educationless  acharya pumsthva(……?) is praisable.is it not?  This is very blamable is meaning.

 

101)wonder!good family,education,-transactions  experts  to these scholars also  this fearful illusion  did not go.

 

251) having pure behaviors, who have won senses,,those who have become self scholars are also are there.They are also  behaviorless,having money desire,,not knowing vedas only, having  heart adultrated by  kama(lust) desires,

 In few acharyas  they will become desciples.is it not? Kali’s empire has resided in such place in abundance?

 

252) these acharyas who are not to cross this family,will he be able to to make others to cross?like this even scholars will not think.That scholar will not think material(money) loss also.having treasure of books,added with many decoration materials  ,having many gods statues illused fool ,knowing him as guru even scholar will depend. Wonder!

 

253) In world there are many people  by daily performance(anustana) of  karmas told in vedas  who are clear intellects.  Leaving them,seing   taking birth ib his acharya family only, without seing their knowledges and anustanas(daily performances),thinking  as guru one who does  not know veda scriptures, depend upon him.Ayyo!

 

102)listen to another  skill(trick) of kali.

 

254)in past days  on earth  examining  student for many years  in ability to grasp  education  after getting satisfied(pleasant)  later they were teaching. That means acharya(guru) only  dedicating needed materials to student ,praying with honour for many years ,trying for many years  will get disciple.

 

103)hey,dullard! Don’t blame mahathmas like this.

 

255)For upliftment of sajjanas who are drowning in family ,in good family acharya  purushas will take birth. They are happy by prapadana (to do surrendering)  called money only. They are making vivekaless people  holy   by pancha samskaras((thaapa(pain), pundra,nama, manthra,yaga) only.is it not?

 

256)These acharya purushas, are like boat to family sea. Due to serventship  of  lotus eyed Vishnu they have become bright.If they won’t incarnate  in acharya family(kula) ,without having serventship of Achyutha ,not having  better manthra advice(manthropadesha),  all people in kali yuga would have got hell.

 

257) Sinners  by thapthamudra,manthropadesha excetras,acharya purushas of Ramanuja matha (group)  make holy.you blemed.It is not right.If it is a defect to  make sinners only,even to Ganga river also  whickes  even wickeds also holy, this defect is applicable.Is it not?

 

258) One who has taken birth in good family , though has no charithrya(good conduct) should be honoured  better people. One who is born in bad family though  has good conduct will not be worshiped  in midst of sadhus. Those who are skilled in work(karya) and non work(akarya)  though are not having  cone(shankha) wheel(chakra)  they will accept  non artificial  Salagrama. But even if having cone9shankha) and wheel(chakra) signs  will not accept non artificial  Salagrama.

Joining handa with politeness,

259)  Thee ramanujiyas are happy by  justified money earned and given by disciples. They are interested in religion  which makes surrendering in Mukunda. Always by good  rules(niyama) by sandhye- worships  they become holy. To such vaishnavas  I do namaskarams.

 

20)CHANNAPATTANA(MADRAS_CHENNAI)DESCRIPTION:

 

Turninf aeroplane to different side,

260) Who have depressed(sorrowful) mind due to  sins called arrows, ,removing arrows  out which have entered people ,having influence lake is here. In it’s bank Parthasarathi named god  has become famous and shining. Kissing loyus feet of this Parthasarathi,in the crown of Indra who is lord of Gods, group of marakatha beads ,to group of thulasi petals ,this difference is not known by common people.

 

261) For thos who live near this lake, not taking rest  in thinking of vedanthas which are end of vedas,,till death of body  doing sathkarmas(good karmas) only,sathvikas(good people) shine.

 

104) This all is right.  But still this place is filled with hunas. Those hunas have left  kindness and hesitation(dakshinya), excetra good charecters. This itself is great defect here. Bad prople than these hunas are difficult to get.

 

262)These hunas have no kindness. They see brahmins group as equal to grass. These hunas will not wash  anal region  after defecation(stool excretion). To count their defects is beyond talks.

 

263)Bad fate! This talk of people. You have given more money to hunas-mlecchas  who have left shoucha(cleanliness) excetras. In  good behaved brahmins  you have given poverty. To wicked intellects  those hunas  you have given much power and  lordship. To those who are efficient(capable)  you have gifted begging. You have created beauty in low family women. In brahmana excetra high females have created ugliness. To you who have created world like this which fruit you have got tell.

 

105) As told previously  who have blamable charecters  see good charecters bin them.

 

264) these hunas will not take away others money with compulsion. They won’t tell lie. Create wonderful things. To those who have dine mistake  will give punishment according to law. It is true that they are productive to  defects. In tham also you should see charecters.

 

21)KANCHI DESCRIPTION:

Telling like this,going to west direction  for a distance of five yojanas,crossing, saw in front with joy-

265)his   Kanchi city is like dabu(waist ornament)  sround hasthishaila.It is indescribable. In this big city  seing face of moving beauties  which rasika(elegant)  will not blame moon,mirror, and lotus?(in front of brightness of lasses ,beauty of  these will become dull.This is summary.)

 

266) In this stanza  ‘kanchi’word gives two meanings. Kanchi city and  dabu(waist ornament worn by women). When ‘dabu’ meaning is taken it will be like this. Who have become polite due to kama (lust) are living there. Added with better beauty.it promotes  lust enjoyment. Such mangalakara  brightness -dabu-gives happiness to mind.

 

106) On right side of Kanchi city  highly worshipable  like dayanadi(kindness river),holy  vegavathi river is flowing.

 

267) to get education of  of sweetness ,joined with it, added with honey points(dots) , by slow air  trees on both sides  banks get vibrated. Thyen from top of tree flowers fall. Due to fallen flowers like this,in form of big waves , as though laughing , due to more boiling(spilling) speed of  yajna part  anxiety, Brahma who was doing ashwamedha  got afraid. Having such water  vegavathi river water, let protect us from sins.

 

107)pass your eye towards this side.

 

268) in this shloka(stanza)  poet describes  ‘Hasthishaila’ through shleshe. Therefore this stanza applies to  hasthishaila and gajaraja(elephant king). When applied to hasthishaila ,hasthishaila is having enlighting middle part.  Is added with good sathvikas  line. Giving  good fruit  is having donation wealth. This shaila wears very pure  Varada. Like this, applicable name (hasthishaila)  ot shaila(hill)  is seen.

When this stanza is applied to gajaraja(elephant king)and told,

 Elephant king has  bright temple(gandasthala). He is depended upon by bee lines. Is having  madajala(pride water)  treasure. Is wearing white beautiful, high  Ivory .therefore ‘gakabubhruth’(king of elephjants)  name he has got.

 

Joining hands with devotion and sincerity(interest)

269)high among  mountains, depending upon Hasthishaila ,to kalpavriksha and kamadhenus (through fulfilling desires   of devotees), shyful, lords to directions, Indra excetra protecting from  wickeds like  demons,self holy, with kindness having cool eyes,,removing troubles of family,related to Ashwamedha done by brahma,  by vape(diaphragm…..?) having fragranceful  lips  Varada named great thejas we shall do upasana(worship).

 

270)Hey krishanu! Having eyes like that of lotus of Sharath season,,god of gods, adbucting(stealing,)  pride of enemies, By shiva Indra excetra gods, getting sthothras done, that Varada do continuous upasana.

 

271) adhyathmika-adhibhouthika,adhidaivika  excetra  having destruction of these three troubles,  to get birthless,old ageless,deathless  liberation, to that famous brahmayajna  related vape(diaphragm ?....) I worship. Which vape added with fragrance of lip amritha  of lakshmidevi ,which face lotus Varadarajakisses that I worship.

 

272) in this poem poet describes  Kanchi varadarajaswamy and vegapagariver.

 Varadaraja murthy wears heaven excetra worlds. Ha love with sea. Vegapaga river also  has nature of  making water to flow. River is also having love in sea. Vegapaga river came to  to destroy(control) ashwamedhayajna  where four faced brahma was doing anustana( daily performance). But varadarajamurthy ,with honour ,incarnated  to make brahma yajna  fruitful.

 

108)friend! Non expert in success  In varadarajamurthy, to say will succeed  is not proper. To tell Varadaraja will  make yajna(sacrifice) fruitful   is also not suitable as he is opposite to it.

 

273) In yajna of one who knows development(uthkarsha) of all, from where jayyajnathe(ability to know successfulness) from where it will come?Aja-yajna means on who has taken  birth  in yajna of brahma  how will  jayajnatha(ability to know success) will come?

 

109) Friend, frpm shlesha bhangi you who are telling defect in Varada,in  him  opposite to all defects is told. This is right only.

 

274)In this shloka(stanza) ppoet including  joining sun and Varada  describes.If first  if meaning is done on behalf of sun,,sun produces joy to  padma-lotuses.

 Sathpatha-enlightens sky- hea sun rays which produce sexual intercourse (coitus)  which is liked by  chakravaka birds. Very brighful. In him there not even a single defect- talk of night relation ia no there?

 

If meaning is done on behalf of Varada  Varada produces   joy to padma-lakshmi devi.sathpatha- produces  light of good path(sanmarga). Chakra-has hand decorated by   charayudha.,Bhaswathi- is light form. In such Varada  there will be no relation of sins.

 

Seing around joininmg hands-

 

275) I serve  thirtha here called Anantha saras(infinet lake). I depend upon hasthigiri. Equal to Sri punya koti aeroplene brahma done Ashwamedha’s utthara vedi I meditate. Like that in uttharavedi , worshiped Varada I worship(bhajisu). In the same way ultimate tip of mangalas(goods)  in god also ,present in aeroplane,mangala lasses, lotus eyed, lakshmidevi I do namaskarams. I do sthothra of Srirama,srikrishna,Adivaraha swamy . I do namaskarams to those who are devotees of Mukunda and Srikrishna.

 

Telling like this, in west direction going a little distance  with wonder and joy-

 

276) Four faced (chathurmukha ) brahma performed ashwamedhayaga. As  there was insult to Saraswathidevi (as brama did not wait till she came) she to produce obstruction to yajna flowd as river. Then brahma became sorrowful due to obstruction  produced. Mass of gods under went pain(troubles). Then to solve  obstruction to yajna  and to protect ,garudadhwaja (having eagle flag)Vishnu  he himself became bridge.

 

277)S this great bridge,,world wearer, god, prevented at once   speed of flow of Saraswathi  devi flood, and her husband brahma’s yajna and anxiety produced due to it.

 

278) Laid down (slept) in  in bank of vegapaga river, vega bridge he describes. This vega bridge has slept  by keeping  stretching leg to north  and keeping head to south. Rsalative of paramashiva  kubera’s direction ,by brightness  flood of nail of feet is enlighting.  South Direction   which is direction of Agasthya maharshi  by pearls in his crown  rays is making to enlighten. Due to fragrance of Shabda vidya(sound education( in added bed-in  Adishesha named bed(cot), laying down(slept) (panini’s astadhyayi named  grammer formulas,who has written great commentary(mahabhashya), pathanjali  is incarnation of Adishesha only. This has become famous.)Having lotus like eyes,like Honge  having nailya(blue colour),not possible to describe by words,On the bank of vegapaga  self manifest(expressed)  vegaswthu(vega bridge) is laying down(slept).

 

279)four faced brahma, while doing ashwamrdhayaga,,which flowd as obstacle to it, to prevent  vegavathi river water he incarnated. Having holy golden lotuses, on the bank of lake he resides. By grace,,having supremely beautiful intellect,  with komalavalli (lakshmidevi) ,moving  black coloured cloud  body, sheshashayi(serpenr sleeper)  in mahalinga piligrimage ,that mahavishnu  to all of us develop mangala heritage(parampare).

 

280) Having shyamala colour like mass of  Indraneela bead,,sleeping on Adishesha,,having beautiful face like moon, having eyes like lotus,,having high(elevted)  nose,  worshiped by creater four faced brahma’s wife  Saraswathi,s beyong darkness light form,,having red lips like thonde fruits, yathokthakari called  that Vaishnava great thejas, let reside in my mind.

 

281) first for protection  of brahma’s yajna, incarnated in  form of vegavathi bridge, sea princess  having love in lakshmidevi, beginning (source,) god vegasethu protects humble devotees  from sins.

 

110) Ayya though you are ashukavi,(by that his sadasadviveka is told) this god how will you do sthothra(praise)?

 

282) this vegasethu , first  grammarian(shabdika,grammer specialist ), in form of Pathanjali, great commentater(mahabhashya writer), adishesha  has refused:Adhahkarothi’.(in form of bed  makes below,this is real meaning)

 

Treasure of all arts,  moon,or treasure of all arts brihaspathi , condemns by words.(he makes them to shy  by talk is the meaning). Obstructs in speed of Saraswathi. (obstructing in speed of  vegavathi river saraswathi’s speed also he exceeds,this is real meaning). To do sthjothra of vegasethu, to me who is poet how did  mind came?

 

111) Like told depending upon shleshe  from defects  what is use? If that god is depended  uponwith devotion, Saraswathi flood, without any obstruction, flows.is it not?

 

283)this vegasethus  devotee’s tasty words,abducts all prides of  bright lower lip of Rathidevi who is wife of Manamatha.(than lip of rathi their words are moe sweet.this is the meaning). Therefore  they give what is joyful rasika people’s(elegants) mind. While praising tasteful words of de votes ,at that time, becoming like swing(uyyale)  decorating Saraswathi devi’s crown,  jhenkara soung produced  bees flying from flowers of kalpavrikshas, very beautiful thana( musical wavws)  emitting out from veena of Saraswathi devi, joining with these brcome one.(like this if greatness(mahime) of devotees is like this,What shall I say about direct vusion  of yogasethu.)

 

 

Passing eye towards north direction ,joining hands-

284) see here desired by high penanciers ‘puhya’named lake appears. She begins looking after safety of those  take bath in her. Therefore only she is worshiped by brahma. Like gold  beautiful lotuses mass, by produced makaranda(nectar) having more water,,like lass of Sahyadri(like kaveri)  having greatness,,abducting(solving)  impossible  to tolerate  troubles on earth , he let solve our sins.

 

112) Telling like this turning aeroplane to  south direction,with love passing eye towards that side, joining hands-

 

285)Giving joy to world,present in Hasthi lake,  blowing coming on lotuses  cool air ,living in divine temple  carefully,destroying troubles called sorrows,as per desire of yogis who meditate upon her, gracing  what is desired,having eight shoulders, lakshmidevi I worship.

 

 Bringing aeroplane  in west direction, to little interior,with enthusiasm,

286) manifest  in gods, having love spirit,,removing dark of ignorance,,to those who surrender ,giving real knowledge by teaching,  lamp prakashana named god  shines here.

 

287) In this god dipaprakasha  name is not suitable. Because better thamassu that means ignorance  emits from him only.(has better light is real meaning). Lamp should be helpful to those  who walk at night. But this lamp is not helpful to  night walkers.(not helpful to demons is the meaning here night means demons).Nadipa- in bright light produced by lamp , that means ‘svayamprakasha”(self light).(na-dipa means sea, one produced from sea is lakshmidevi.  One who is loving her is the meaning). Like this blame told by krishanu  ends in praise due to shleshartha which I have told.s

 

113)hey intellectless you should not tell like this.

 

288) to this god dipa prakasha name is applicable.Dasha means wick. In wick lamp appears at night.(god appears in ten incarnations  iis the true meaning).

 

 Lamp(light) is got by excess of ghee acceptance  light.God has got brightness  he fought with excess  demons. Lamp removes  fear produced at night. In the same way god also  removes fears produced from  enemies.

 

22)SRIMAD VEDANTHADESHIKA DESCRIPTION:

 

289) vedanthadeshika  was having award ‘vedanthacharya’ accepted by Sriranga’s Adhishwara  Sriranganatha. He had won inner and outer senses. That acharya  was lion to  elephants called poets and scholars.like this  scholars tell. To those who are experts in all scriptures  he was indra. Vedanthadeshika  here in kamchi incarnated.

 

290)Vedanthadeshika ,god’s  difference(bhrda) -nondifference (abheda) matters was hiding  prides of  anti arguers who were putting forth  bad arguments. Like flood of  wonderful ganga river  he was having clean speech flood. He was skilled in  solving sorrows of those  who were having devotion in   his lotus feet.s He was happy by enjoyment of  divine charecters of Mahavishnu. Such acharya vedanthadeshika  incarnating in Kanchi, produced joy to all.

 

291) to those who are experts in  all vedas  there will be no vaishadya(….?)in logic(tharka) excetra  scriptures.There will be no literature(yathartha vyuthpatthi)  will not be there. If all these are together at one place, there politeness,to behave in path told by scriptures,belief in god, dual tollerence in joys and sorrows, these skills will not be there. But all those  are playing depending upon  vedantha acharya.

What more by telling?

292) worshiping Vishnu who is  Hayagriva incarnation  who has horse face,  to those arguers  who give ill meaning to vedas and scriptures,destroying  pride produced by ignorence,except this vedanthacharya   another guru , in this world which good charactered will accept?

 

114) you don’t tell like this. Because Than depending upon  his party(paksha),better to depend on another party.It seems to me.

 

293) In party of this guru  even if big oractice(achievement) (yajnas which are to be done for many days), and small sadhanas(practices) (dashapurna months excetras) even if these are not done liberation is got. Labour ,money spending  yajna excetra brahmana karmas, destroyer ,leaving that party(paksha)m propounding vedoktha karmas  performances(anustanas) as duty,difficult to do  Vedanthacharyas matha (caste,openion)  who will accept?

 

(this is the summary is this much.In vedanthacharya tradition  though a person is jnani ,veda told karma shold be continued. Later  by devotion or prapatthi  liberation is got. In shankara excetra  mathas(openions) for liberation karmanustana is not needed. By shama dama excetra  practice treasure,,by guru’s  upasadana(by going near guru,by guru’s service) liberation is got. That party is high this is krishanu’s  inner mind).

 

115) Though you have knowledge of good and bad  why are you telling like this.

 

294)knowledgeless  people  from vedanthacharya  examined(searched),fit for sathvikas, and  Shreyas giving  path,by leaving, with desire of experiencing  worldly joys,  follow other paths. Eat  scriptures forbidden things. Move with wife as you like.Telling this which is lovely, doctor without knowing  consequences of  forth coming effects, diseased will praise. Which doctor tells diet  such doctors they won’t appreciate.

 

295)Vedanthacharya is boat  for crossing  family sea.He is ocean of kindness. If he had not incarnated  this whole world  having unknown devotion path,unheard history of sajjanas(good people),scriptures without knowledge(not able to know scriptures),behaviorlessness of  what is told in vedas it would have become.

 

116) This vedanthacharya  all veda scripture form, educations -as they have touched bottom of sea,it is not suitable to compare with modern  scholars.

 

296)Who hear by eyes! Who  sees  world by  leg(anghri)! Who has face of elephant and horse,,with them vedanthadeshika is promonent.(one who listens by eye is serpent adishesha. Who sees with leg is gouthama. To them there is name akshapada. He himself is gouthama. Promoter of grammer scriptures is Pathanjali. Nyaya shasthra  promoter is gouthama. Elephant heded is Gajanana,horse faced is  Hayagriva. With these vedanthadeshika should be considered.this is the feel.)

 

297) Srihari’s bell which is in form of  venkatanatha,vast ignorance stage form  making pashachi(ghost,devil)  to run away(to eradicate), by serious sound  to shruthjies(ears) joy is increasing.

 

298) The word vedanthacharya  in this world,in determination of meaning of  vedantha’s various kinds of sentences, is capable.If vvedanthacharya is known like this, he will be known as danthacharya also.(ve+danthacharya).

 

117) vedanthadeshika was fearful to  kavies(poets,scholars) -logicians(tharkikas)  like lion. His words were  delicate and decorative  like champaka flower  in hair ropes of saraswathidevi   who is wife of four faced brahma.  How they will be able to   condemn(damn)  hard unbreakable  rock  jealousy people’s heart?(they which are like  delicate lotus stem, like trying to break  rock hard hearts they can’t pierce.this is the feel).

 

118)Vishwavasu-sakhe shrunu thavath.(if so listen).

 

299) to good people who are delicate like flowers,9to sadhus who follows  their mathas(openions), vedanthacharya’s words   which are joy giving,,break into pieces pieces  hard jealousy people’s hearts. Congradulated by  nanda excetra  arya people,,having delicate touch, Srihari’s (srikrishna’s) feet  ipossible to pierce, in the matter of shakatasura, became like vajrayudha.is it not?

 

300) prideful(egoful), added with wrong knowledge,producing destructions  to wicked doctrines(siddhanthas),,place of buding out of  knowledge,,Even in Kaliyuga bringing  success to veda paths,protecting doctrine of bhagavath( god) Ramanuja,,producer of joy to scholars,,destroying all our sins,,fulfilling all kinds of  good desires, kalpavriksha vedanthacharya  let victory happen.

 

23)DESCRIPTION OF KAMASIKA NARASINHA:

Telling like this turning eye towards another side  as Anjali(bogase,joined palms)-

 

301)Sin destroying, very serious  on the bank of vegavathi river like kalpavriksha  with Lakshmi  in kamasika named  piligrimage (kshethra), has resided. Very much increased ,all our kamas  exctra defects  community9group) let destroy.

 

Telling like this,joining hands  seing  another side-

302)  Tho those who are troubled by  family fear, life medicine,,having kindness ,vaikunta residing  to god I do namaskarams. In vedas he is told  as ‘parameshwara’. But in vedas it is not told! This only is wonder.

(here it is not told in vedas! Like this opposition is seen here.But second time ‘namnaya ukthaha’ diving word as namanaya ukthaha  Which god in veda told by telling name,to that god  I do namaskarams,by applying like this,,opposite solution(virodha parihara) should be found).

 

116) This is suitable only. Because in vedas ‘Vishnuhu  paramaha ‘it is told.

 

303) Which person(god) no separation from Ramadevi ,that means  god who is continuously  by Ramadevi ,how will  he become lakshmiless(Lakshmi vihina)? Therefore only  those gods who are other than Vishnu are aparama(apa-rama-lakshmiless).this is right only.

 

304 Eternal words(Nithya talks),that means vedas,their head means upanishahs. These uphold sarvotthamathva (whole highness) Vishnu always. All highship of Vishnu  Valmiki-vasista-vyasa-parashara-markandeya  excetras  works likw history,-epics-smruthies describe extansively. In this matter only veda scriptures are  not evidence. To that another another example can be given. One gives ganga water which is produced from  his feet.another collects this water in his kamandalu. Another wears that water on head. Who is high among these three paramathma (god) jnanies?This is not known. That means all are knowing is the feel.

 

305)  Frew bad arguers due to fascination  will not follow  lotus feet of  Vishnu. In this matter  their matha(caste,openion), by itself  folloes  lotus feet of Vishnu. That means they will become non existant.(vishupada (feet of Vishnu) means  sky,there   aravinda-lotus .It is not present .this is the feel.)

 

24)SRI THRIVIKRAMA DESCRIPTION:

Telling like this  looking other side-

306)See there!see temple of Thrivikrama present on that side. It has very high tower.emitting out from flowers if those trees which are around that tower, by continuously falling honey  abhisheka(holy bath) is happening. That tower due to it’s height  obstructs speed of sun  movement.

 

Meditating with wonder-

307) Feet stretched towards sky long let remove all our family troubles. Stretched towards  sky that feetstick ,As Bali emperor dedicated all  produced white, umbrella called success ,on wearing  long  made out of Indraneela mani(bead), as though stick it is. Same feetstick  to those who are dependents ,eternal  vaikunta world  joining step. Let that feet solve all our sorrows.

 

120)Krishanu: what ayya- why do you  praise vamana  who is mayavi  and has done bad work?

 

308) Though this Thrivikrama  was rich  fro demon got ‘ku-prathigraha’(bad donation -earth’s donation). By this he became  plenty(abundant)..liked that  development, to gothrabhida (house destroyer) gave to Indra  who pierced mountains. He did not experience it. though  low  will not give his  earned(collected) wealth  to another poor.

 

121) specially  cheatingless(stuntless) poets  should not praise him.

309)In Sri Thrivikrama  krishamu tells four defects.

1) though he was householder  with Lakshmidevi  he became celibant (brahmachari)  while he went to  yajnavatike(dsacrifice hall).

2) he deceived one who donated him.

3) Priduced sorrow to shukracharya  mentally.

4) Though he was brahmin  ‘bhudanavathva’(to donate earth,earth donation accepter) got.(though it is blame  it should be known as  blame praise(nindasthuthi).

 

Vishwavasu:krishanu! High and best charecters  converting them into defects, your scholarship  we agree. Giving two meanings(shleshe) let there be  tactics(skill). Listen this. For protection of dependents .that lotus eyed god, according  to his greatness (bigness)  got suitable form. Is it not?,

 

310) though his greatness is eternal,though has no separation with lakshmidevi , Though has given mahathpada  Mahath post)to  many others, ,that god to protect  Indra who was dependent upon him, accepting  body of vamana (short)  near Bali emperor  begged three steps  earth.

 

311)hat thrivikrama’s foot  as father of ganga has avoided heavem becoming desert.Not only that. That has  become famous by giving  ganga  to crown of Shambhu . Along with  to sea king mava9father in law)(as it donates ganga) also.

 

25)DESCRIPTION OF SRI KAMAKSHI DEVI:

 

312) Here all in all(sarvasva) of  parashiva  Kamakshi devi is  enlighting.She is decorative to kanch city. She is kalpavriksha creeper to devotees. She is protecter to  divine army.

 

Seing well,with wonder and joys,calling Kamakshi godess

 

313)O kamakshidevi! Those who have seen beauty of your teeth who will not blame  kunda flower? Anybody who have seen you beauty of face  will not see moon only. One who has seen your eyes, though he is child  will not praise black  water lilly. After tasting experience of talk  how will honey taste?

 

123) In kamakshidevi there is beauty  rhere is congradulating(doing namaskarams) beauty  it is true. But still that beauty appears to be waste.

 

314) Husband of that much beautiful Parvathi , virupaksha (has ugly eyes). And has destroyed kama. Son is of elephant face. Along with he has big stomach. When it is so what is the fruit to  beauty of that devi.

 

124)This pair of Shiva Parvathi also  is not matching.This is known also.

 

315)Ambika devi is sarva (all) mangala treasure. That shiva is grave yard resident. Devi(goddess) is shining from gold ornaments. He ia wandering as begger. This Kamakshi has kesari and kasthuri  fragrance materials. That shiva has  applied  ash mass. Godess has  curley hairs hairs ropes(kesha pasha). Shiva if fearful due to jates.

 

125)Friend don’t tell like this.because  residence place of jnanies,by clothes excetras  there will be no obstacle to  natural beauty.

 

316)Let shiva wear  elephant’s skin or let him live in graveyard for long time. Or let him have  serpent group as bangle,ring, and ear ornaments. Any way he is supreme beauty only.9poet gives example to this). Lotus is civered with pachi(algae). In mud only lotus lives. Due to black colour though wearing dirtful  bees those lotuses are those lotuses not beautiful.

 

317)skilled lass plays with which purusha  that purusha(male,man) is beautiful. In which shloka  alankara (figures of speech) excetra  literature treasure is there, attracting(interested) mind of rasika(elegant), that shloka(stanza) is beautiful.

 

126) with respect to  shiva and Parvathi  this is very wonderful.

 

318) merely by seing with eyes of shankara  Kama god was was won. Like this only we know.

But here there is difference.

Here with view(vision) of kama shiva  himself is made to succeeded.(kama-akshi-alokathaha, Kamakshi -alokathaha ,like this two words should be  separated.). As per second word  by kamakshi’s observation shiva has been won. By that shleshartha  wonder has happened..This is summary.

 

127) Mountain king’s  daughter’s  sons luck is also  strong(plenty,abundant) only.

 

319)Having face like moon  who is lord of stars, having elephant like face, parvathi’s  first son Ganapathi   is kalyana  charectersful. In the same way, than shiva who has five faces, having more faces  Parvathi devi’s  second son shadanana(shanmukha), is more than shiva.

 

26)DESCRIPTION OF SRIMADEKAMRESHWARA:

Feeling like this going a little forward-

 

32o) Kailasa resident, Having moon as decorative on head,that parashiva incarnated(took birth) at the base of Mango tree.His eye is ‘Agnibhuhu’-to agni(fire)  birth place. To him ‘agnibhuhu’ skanda(shanmukha,ksarthikeya) is son also. To that shiva  naga-raji(mass of snakes) line is ornament. To him wife also is Nagaraja-Himalaya -nagaraji- Himalaya’s daughter Parvathi.

 

128)Hey friend! For world business of world,,having opposite behavior, this Ashiva why are you doing sthothra.To produce cool in the world to eye ,trying people  we see. But this pashupathi  as though to get blessed name sthanu (dried up tree)given to him, fire he has kept in eye.

 

129) With concentration listen it’s secret.

 

321) Due to relation moon and heaven Ganga ,produced in his body,  to eradicate cold trouble like oven which gives heat, has worn fireful(agnimata)  third eye.

 

130)Krishanu-if so, as he wears one mark(kale) of moon,,also wearing sky ganga ,having cool head  shiva why is Abhisheka(holy bath) Priya(lovable)?

 

322) By ;line of waves of Ganga river,moon’s amrithaful flood,,continuously shiva’s head will be wet. To him people do abhisheka(holy bath) as waste. To one who is satisfied by drinking water, who will give water?

 

131) In matter of Abhisheka also I will give satisfying answer.

 

323) As he is wearing fire in third eye, As he has drunk kalakuta  fire,  as he  poisonful  serpents, not satisfied shiva continuously though wearing  heavenly Ganga ,is Abhisheka lover.

 

132)Let there be this. Secondition will also not bring shining. Moon having  degenerated body (parts)  leaving sky is always on head of Shankara.Why is he staying  in middle of  Ganga river waves?

 

133) Friend  listen to it’s cause.

 

324) having this very much dried up body, to indicate that he is son of sea king, sea’s wife ganga is in her lap.

 

134) But still this greedy Shiva  should not be honoured by people  who desire  heaven of liberation(apavarga).

 

325) This Shiva having held  Meru mountain in his hand,,wearing elephant’s skin, wearing human skull begs bhiksha(alms).(at the timr of killing (controlling)

 Thripurasura had kept meru mountain in bow form. This is famous in epics). Let there be this Bhikshatane(bhiksha begging),,That Shiva accepting  Lakshmipathi Vishnu,as there was more money desire, that Vishnu also  as begger.(materially arrow)

(At the time of same narakasuravadha  Shiva making Vishnu as arrow  used.This is famous in ethics).

 

326) Greedy this shiva  delicate,white,clear  though he was having weapon (truely delicate,white,clean rays moon) is clothless. He is digambara(having directions as clothes). Though he is in place where there is gold he is holding Iron  vessel.(really  though in Himalaya  is holding shula(sharp weapon)).

Though he has rice  begs bhiksha(alms).(thandu means dance teacher,nrithyacharya.therefore he enlightens .This is real meaning.)As he is lubdha (adikiratha) he does like this.

 

135) here I will tell one very delicate  secret. Due to communication with  shankara and shiva  life(life-water) giving  ganga river also  has his lubdhathe

(Adikirathathva).

 

327) Ganga has given dependence to mukthmas called pearls.vishnu’s feet-sky(from vishnu’s lotus feet) she is produced.In spite of that  in money produces  high gold. Though she has communication(contact) with one who is mine of gold, she has daily communication with sea. That ganga  desire of kavade(kapardika) (kapardi-shiva,ke-in head- in water desire)

 She will not leave desire of living in shiva’s head..

 

328)Ganga has allround  face development.(Sarvatho mukha is name for water also). True meaning is she has  p;enty of water) There is special yaga called pundarika yaga(sacrifice) .This has fragrances of lotuses group  born in ganga only. Such  many  special yagas have taken place  on her bank. So she has become susamskrutha(well cultured). Such ganga destroyed  yajna stage of jahnu maharhi. Because she had resided on head of Shiva for long time  had done sahavasa(friendship,co living) . because shiva destroyed Daksha yaga. As she hsad done coliving(sahavasa,friendship) with shiva she got that intellect.

 

329)Shiva has held Meru mountain(gold mountain) in hand only. Kubera himself is his friend. Rajathadri itself is his place of residence. But still  begging bhiksha was his fate(destination). If forehead writing is  curved(bent) from where  from where will wealth come?

 

136) This shiva has opposite behavior(celebration). He has worn elephant skin. Why do you do his sthothra?

 

330)He on his forehead is  wearing that moon related  thejas(brightness). He is wearing agni(fire) related  thejas in forehead,(to produce cool if he has worn moon on head why should he wear  Fire again in forehead? This only is his opposite  religious performance.Same shiva in his body parts  is wearing  thejas of beads present in heads of  serpents. Like that he has dark also. Here  he is  is enemy of  Andhakasura named  demon.

 

331) He is wearing skanda who killed Tarakasura in his lap.In head he is wearing  stars king moon. He has accepted  Parvathi as wife  who has beautiful eyes on left side.(he has eyes which sees good). He is alikaksha also-he has eye in non dear(apriya) place.(alikaksha means one who has eye in forehead also. Keeping tharakari in lap  Has ke[t tharakadhipa on head. This is opposite performance). While telling Alikaksha also  there is opposite performance(celebration).This is openion of krishanu.

 

137)  what is use by these blames which depend upon shabdashleshe(word pun?)? this givership of mrithyunjaya  is praised by all.it is not present in others.

 

332) shankara gave long longevity to  Markandeya  who is son of  Mrikandu maharshi. To famous bhagiratha gave  feet amritha. Banasura,Ravana-to these important  sinners demons blessed fruit desired by them. Such shankara’s courteseous givership(donatership?)  gives joy to world.

 

138)Krishanu-mahadeva’s this courtesy produces  joy to world. This word is mutually opposite.

 

333) That chandrashekhara to humans and  demons,giving to them boon which they desired,,brought  sorrow (vyasana,addiction) to  to world and himself. His courtesy is  is beautiful only.

 

139)Hey bent minded! You are supporting  character as defect!

 

334)In case if thrinethra  does not donate boon which they desired, demons were unable to do  destructive works  to whole world frequently. There there was no chance for production of kindness of Vishnu. Without kindness he would not have incarnated as  man,fish,pig excera animals forms. If he were not to manifest like that ,there was no construction  of sethu(bridge)  and song(githa).(In rama incarnation bridge formation and in krishna incarnation, bhagavath githa construction). If they were not constructed  these human beings were not  able to cross  family ocean.(therefore shiva by giving boons to demons, has helped world. This is to be known).

 

335) pampa is name of lake present  near Srimadekamreshwara. By nit’s waves like kid of cool air,there slow wind will be present. Leaves of mango tree shaken by slow wind  due to makaranda(nector) poured under mango tree, ekamreshwara  gets abhisheka(holy bath) done. He is like ocean to amritha called kindness.(he has umlimited kindness) is the meaning). Sri ekambreshwara who is  husband of Ambika  to devotees gives unlimited treasure(wealth).

 

336) Though a thing is small, that by living in kanchinagara  gets greatness. Because sthanu in this city  is called by name parvatheshwara.(Girisha-shailadhipa excetras  sthothras are done)

 

140) This Kanchi city  having  mutually opposite charecters(natures)  gods  isoccupird by. Why do you do sthothra of this city.

 

337)    In this Kanchi city, by name Varadaraja and ekamreshwara Vishnu-shankara are present. Among these two  one is present in east and another in west direction  each of them shine in different directions. One among them Varada (vi-bird-hero=garuda,eagle) has made Vinayaka below him. Another Ekambreshwara  has got Vinayaka(Ganapathi) in front(as son). Varada is anasta murthy(non destroyable form).Ekambreshwara is astamurthy (eight statues. Earth, water,thejas, air, sky, moon,Sun, yajamana fom)). One of them Varada relieved  Gajendra(elephant king)  from trouble(from catch of crocodile).

 

338) In kanchi city which is worshipped by  in east and west  directions, sinve long time, gods called Varadaraja-Ekambreshwara  are living. They have opposite behaviors. Among tham one Varada,brahmana king garuda(eagle) has made him as vehicle. Ekambreshwara   has made dvija king(moon) as decoration to head. Varada has worn  ganga river of heaven  in his legs. Another ekambreshwara  has worn same ganga  on his head.9did you see this wonderlike this should be applied to  previousprose part.)

 

141) kanchipura which is covered by  two opposte gods,due to relation ,hasthashaila  also has opposite behavior.

 

339) In this stanza poet has described  Narasimha who is at base of Hasthagiri and Varadaraja who is on the peak(top)  skillfully(tactfully). Hasthishaila includes both.

 

 Hari(Narasimha ) who cut intoxicated hiranyakashipu  is at base of hasthishaila.mahasava(great yajna) performed  four faced brahma  Hari who protected (Varadaraja) is shining in peak. At source  hari to elephant (called Hiranya)  is fearful. Same Hari (varada) in peak to elephant(to elephant king caught by crocodile) is givinf Abhaya(fearlessness).

 

Like this hasthishaila is also  due to relation of kanchipura has opposite behavior.

 

340) realation of dara -fear,gada-disease relation  to make to grow people live in Kanchi. To remove(lose) fear and disease  they depend upon  hasthishaileshwara. At end st the time of death, those who have got  daranushanga and gsadanvaya dara( panchajanya named cone(shankha)), and gada(koumodaki named gade(club)  relsation of these they eill get definitely.

 

142)Friend! Don’t talk like  tjhis. Ekambreshwara and Varadaraja  these two are one only form gods.This will be proved by me.

 

341)Varadaraja is shining  near  panipathi lake(Anantha lake) . Ebhanayaka means hasthishaila. On that peak also Varada  has shining body.

 

 Ekambeshwara also is  having body  shining from  panipathi(serpent king). And bha -hero means moon. By head decorated by moon  shining body he has.such bhava-shiva- and Hari sanjne(Varada) (bhava-hari-sanjne means family destroying sanjnes-varada- rama-vishnu these excetra sanjnes)(note sanjnes= signs,symbols,guestures). Are present in east and west of Kanchi.Jaya to those gods.

 

143)and seconf blama is also  praisable only.

 

144)With joy! Today my luch is fruit faced.

 

342) By gods lasses  group of heaven gettimg sthothras done  thought by sanaka excetra munies  in morning with unique(ananya) mind, in mahabharatha work of vedavyasa,famous as hero ,having lotus like face  Pandavas messenger  Srikrishna was seen by me.

 

145) Why do you sthothra (praise)of Srikrishna who interested in  unsuitable works?

 

343)Srikrishna is lord of  whole world. To kunthi sons Pandavas  who had lost all wealth in gambling  became messenger. This is unsuiyable right. Sun who is lord(owner) of all thejas  to remain  in flash insects(minchu insects)  kids nest  is it possible to remain for long time to scholars?no never.

 

Searcher of defects in others ! by seing defects in charecters of god you only will become defective.

 

344) for poetry composition  seriousness(ganbhirya) (Artha gourava-having alankara) is decorative. For wealth development  courtesy ,to kingship valience, for achryathva(for guruship,teachership) education(vidya) ,to better high born  good behavior treasure,, to be better than all  that means to greatness  to mix with ordinary people becomes decorative.

 

345)  Blossomed,beautiful due to that only, white lotuses group’s  brightness  removing intoxication  of eyes, has effect  vijayaraghava swamy. That vijayaraghava swamy is  is shining near eagle(gridhra) lake which is very pure.

Let jaya(victory) to him.

 

346) To jatayu who is brother of sampathi    near  related lake (gridhra lake)  grown amritha  vijayaraghava  named ‘parijatha tree’ is shining.In each tree,in upper part of tree  there are branches. In upper part only there will be flowers. But in  vijayaraghava named tree  in lower part sumanaha world (full gods group) group) flowers group will be present. (all gods are depending  on lotus feet of vijayaraghava swamy.This is the feel).and all desired fruits  are available at  lotus feet which are lower part.This openion is also there.

 

147) This Vijaya Raghava swamy did burning ceremony to jatayu. Having more affection(kindness) in dependents ,great valient to vijayaraghava do namaskarams.

 

148) In this Ganapathi piligrimage there is one famous wonder.

 

348) To this vijayaraghava piligrimage young lasses without  children come desiring son.they  done naivedya to god,  eating fried  matured ur dal(uddu)  by  power of bvijayaraghava swamy those women  becoming romantic  will get firm children. Fried grains have no reproduction  power. But due to grace of   vijayaraghava swamy to become that is wonder.

 

 Krishanu- Vijaya Raghava  to his form-greatness these he has  form method. Why do you praise him?

 

349) This vijayaraghava swamy  is praised by Shuka maharshi. Brahma who is having swan as vehicle,shadanana(six faced,shanmukha) has done his sthothhra. Along witn he  has eagle(garuda) as  vehicle. Though he lives daily in  milk sea only.In spite of that is it suitable for him to  live near eagle lake(gridhra lake)?

 

150) this  blame which you told, to him who is kindness oean  is ornament inly.

 

350)having no touch of ignorance,uncpmparable,defetless,jnanies(knowledgeable persons)  like sanaka -narada excetras  though worshipped ,to god much loveif his devotees are seen. Therefore Srihari who is in form of Vijayaraghava is manifest near gridhra

Lake(eagle lake). Thyet by it’s darshan  mahes human eyes shapala(blessed ….?) only.

 

27) MILK RIVER DESCRIPTION:

Telling like this,turning aeroplane to left side slightly with joy,

 

351)ganga,sindhu,Saraswathi, destroying family, thunga Yamuna    near sriranganatha kshethra( piligrimage)  putting of fir of our sin heritage  milk river is seen.  Those who are jnanies  take bath in this river again again. This milk river produces  clear knowledge fools(dullards).

 

352) This river givea  wealth of kubera to those who take bath in  her new water. She is praised by group of  scholars. this milk river which destroys pains of body let make my   great sins to  get destroyed.

 

151) As you tell let all become true. But inspite of that  fate has done this river’s water tasteless.

 

353) In this river there is  not even little  dirt. Sweet (melodious,beautiful) also. If such river  does not join with salt sea to mind of sadhu people  tastes(sajjanas(good people)  does not drink  ,milk which is mixed with  salt.

 

354) Any holy river  which unites with sea,if bath is taken, it will destroy all sins. It gives all treasures.like this scholars  say.

 

28)DESCRIPTION OF BAHA RIVER:

355) Poet now describes  Mahanadi. This river  to  animal communities living  on her bank ,in definite words gives jnana which is  indescribable. Schalars group takes bath  in this river. This  Mahanadi(great river)   has flood  which is  mangalakara  (good doing) destroys sins.

 

153) In north bakk of this river ,fit for living by high brahmins,,complete by all charecters,,complete by all charecters, Agrahara (a small village  where educated  desciples live).

 

356) producing joy to ears, due to humming sound(gunjarava) of  shining bees, trees grown in  bank of Mahanadi  enlighten. This Agrahara   is surrounded by water channels  filled with honey in these trees. Those who were born in athri maharshi famiy, are athreyas. Anustana( daily performance)  done by scholars born in this family,  dedicated in that  yajna  purodasha-vape(diaphragm)  excetra  due to   it’s relations  having mangalas is this Agrahara. This Agrahara is  shining on earth by name ‘arashanapala’.

 

This is poet’s Agrahara.this Agrahara  was given by one king to  poet’s family ancesters ,getting happy by  their education(vidya) -anustana(daily performances)  had given to them as gifts. This is to be known.

 

357) high among sadshus  Athreya lineage(gothra)  people,  having ‘yupas’(animal binding pillars),having Sarayu river in front, poet’s father called Raghunatha dikshitha  (from srirama)  protected this Agrahara   is carrying beauty of Ayodhya.

 

358)beautiful, having kindness  and dakshinya  excetra charecters  shining by high people,(having better rathnas)  Mahanadi and payaswini  rivers banks ,agraharas which are near are shining as earth’s high garlands.

 

359) people in these villages  have no beautiful ,round shaped pearls. When it is like this, why thse villages are called agraharas?

( people in these villages have  good  behaviorrs and words.In the same way they are all liberated from all kinds of  family bondages. Suvrattha muktha-arahithaha  like this making words  meaning should be done like this. Therefore how can these villages can be called agraharas?).

 

154) Friend! In another way you have done sthothra(appreciation) of  these people. Therefore I tolerate it and enjoy.

 

29)THUNDIRA MANDALA DESCRIPTION:

 On all sides looking thundiramanala with very much joy,

155)friend! See hjolyness and beauty of  this thundira mandala  clearly

360) In  each  bank of  all rivers  like Mahanadi  excetra there are many agraharas.  In each Agrahara there are worshipable  brahmins class is there. In each brahmins class there are beautiful yajnas.Each brahmins class does yajna anustanas. In each yajna  melodious to ear  sthothras and manthras announcements(recitals)  are heard.

 

361) Scholars rsiding in thundiramandala  like foam of milk sea  have clean fame.  Occupied among them,,not blamed in vedas  fixed their behavior (charithra)  is not tasty to whom.

 

156)this is Kaliyuga. In this yuga also  doing yajna yagas(sacrifices) anustana9daily performances)  their behaviors ,how are they tasteful to  other scholars?This is wonder only.

 

362) why it is not possible to do yajna and yagadies   In Kaliyuga .This is described here.

In Kaliyuga  ruthviks  who know nabthras and their distributions(viniyogas)  are not got easily.in the same way in  yajamana(master) clean expertise is not available. Money earned in pure way is also not available in the same way  those who are pure hearted and not blamed by kama(lust) and anger   excetra arishadvargas9six enemies) are also not available.  In spite of this,those who are afraid of  spending money(misers)  brahmins desiring fame in society (he is one who has done yagas,he is dikshitha,he is somayaji,he is vajapeyi, sesiring these fames) with little money they have  as waste do yajnas by killing  goats.s

 

363) In Kaliyuga brahmins are not able to   purify their bodies by  soil(mritthike) water excetra according to scriptural rituals.These brahmins  are not able to Even to remember bath,Achamana,adhyayana(studies)  excetra  rules also. When like this how can they perform  them? Dashapurnamasa  anustana form ‘isties’how to do? How about performance of ‘agnistomas’ excetra yajnas  whivch involves animal killing.In the same way ‘Agnichayana’ excetra kriyas(works)  from where will they came? What are all told previously In Kaliyuga are difficult to get.

 

157)Dullard(dull conscious) ! why do you talk false?

 

364)Having introvert mind, jnanies collecting money fron sajjanas(good people) ,studying veda scriptures,  expert in vedas and kalpasuthras(BODHAYANA APASTHAMBA excetra),expert in veda scriptures,  getting holy Ruthvijas  desiring love of god, without doing for selfishness, perfoming krathus which they desire internally, intelligent mahathmas  make this final Kaliyuga  like krithayuga only.(kalim krithayanthi).

 

365) with us there is no  money fit for yajna(sacrifice)  telling like this,if yajna yagadies (sacrifices) are not done ,kepping same cause in front, they by rice present in them,they can’t do god’s worship also. Therefore by trying collecting pure money,if they do service of god by that,that itself gives all fruits  given by yagas.

 

366) vedas telling  one who violates gets  sin  forbid violence. Same vedas  make animal violence   a method in yaga. In this matter  to which veda scholar  doubt is not produced? Ramanujacharya has decided that  that animal killing in yaga is not violence. When matter condition is like this, present in their party(paksha) ,if not indulged in yagas excetras  is there anybody who is more guru  hater?

 

367) Jaina caste followers will never accept violence at any cost. Let them tell anything who do not accept vedas only. But like jains if other  people if they consider   and get disgusted   that yaga violence is equal to other violences It is not right. Scriptures forbid  son production in  other’s wife. If one gets  children in his own wife  it is not blamable.is it not?

 

368)In Kaliyuga, pure ruthviks are not available. Therefore ‘will our anustanas run smoothly or not?’like this with much doubt, panchamahayajna-vaishvadeva,like dasha purna masas ,Nithya (daily ) anustanas  like yajna yagadies also should not be left. In case if left  ,that may be produced in acharya ‘is he ahankari( egoful) ,or putr’with this over doubt chakrankana ,Vaishnava manthra, grasping (acceptance)(astakshara excetra   manthas grasping),why they should not leave?

( therefore how chakrankadi  ornaments are not to be left in the same way  veda told yajna excetra anustanas also should not be left).

 

369) few leaves yajna yagadies  which are told as duties  in vedas,smruthi,history,Epic, formalities(shistachara) . All yajna yagadies are  worship of god scriptures say. To do them is order of god. Opposite to those vedas scriptures , their their symbols(sanketha)  and determinations 9sankalpas) proved karmas  they perform. Apart from doing they give same education to  others also.

 

370) few vaishnavas leave  yajna yagadies  with fear of killing  goat. Those who do like that ,by chakrankana kriye with fear that it wil produce  sorrows to body of disciple  why should not leave chakrankana kriya? Among yajnayaga and  chakrankana processes  in case of yajna yagadies  there is acceptance  of scholars  about mathanthara(caste change). Even to god also happiness is got. This fruit is available. The nmoney which produces  sense objects desires  will reduce. In chakrankana only ,thsat means in vaishnavas only  there is acceptance of few people. Profit of money itself fruit.(thieve’s and womanisers  money is got.this is the feel).Like this there is difference between two processes.

 

371)Hey Sadhu!(sadhu addressing here indicates fun)

Heated cone-wheel -by these mudras  Producing burn to animals(to desciples), is equal to violence done in animal violence done in yaga. In violence done in  yaga there will be separation of prana(death). But in chakrankana  only one part of body  will get pain. Therefore they are not equal.

 

158) Which is character?what is defect? This difference  you don’t kno!listen.

 

372) than violating thousand animals in yaga  one brahmins violence is more. Therefore by heated mudra(seal)  to burn a brahmin  is equal violence of one animal.Is it not?(beacause at the time mudra wearing ha!ha! sound is heard.)

Painful(heated) mudra dharana(seal wearing) is work told by scriptures. This is true. In vedas only as animal violence is told,by doing that there will not be  religion deastruction?surely not.

 

159) by thousands veda sentences  byajna-yagas(sacrifices) are  told. To  support it is  waste only. To prove amla nut in palm  to support it  there is no need of evidences!

 

30)CHANJIPURI (THANJAVUR) DESCRIPTION:

373) All women(females) in Thanjavur  make minds of all  gfemales   as prideless. By melodious sound of leg bangle(kalandiges) lasses there  by happy youths  that town is filled up. Mnmatha burnt by shiva that place  makes to live.

 

374) In this Thanjavur  brahmins  are experts in rugveda,Samaveda,Yajurveda and are like  houses to them. That meana they have completely studied them.  They are very holy. Along with Smrithi, epics,paadma,vaishnavas excetras  and in  sixty four arts, they are experts.Very serious tharka scriptures(logic), grammer, Mimamsa, vedanthas  excetra scriptures, have knowledge  bottom touching knowledge. In this experts in all scriptures  brahmins  live in Thanjavur.

 

375) kings who are lords(owners) of people,high like mountain,difficult to get ,while taking forts under control, they will fall on enenies. Then by blood  oozing out from their head as flood,having flesh and bones   filled up this  chanjipura does not look to me  well.

 

160)friend!this city which has got relation of good charecters,,with an intention of blaming you are praising only!

 

376) All ancient kings in all directions,,,though lost their body in war,,thet want to live in that place only.

 

161) kings maintaining earth  whether  old or recent  will not remove their .

 

377) Though having more money, though there is state filled with money and gold, experts in love play(suratha) ,having  vast and beautiful eyes ,having good charecters  young lasses, king neglects without kindness. He wants to abduct land of enemy king. In spite of this much wealth  they are ready to leave prana  along with army in warfield.(much wealth,though beautiful wives are there, to desire for  getting other’s  state is  source of aviveka(aviveka=lack of power of descrition of good and bad,right and wrong.)

 

162) one having opposite intellect! You are thinking viveka only as aviveka.

 

378)Thsekings have pure mind(anthahkarana).They these money,wives, have thought about body well. This wealth is  momentary  like a small river taking birth in forest and flowing  is fickle. This lordship is momentary  like lightning(flash).females(women) ,due to sun rays  occupied ,equal to shadow of night youth they have.(like night which stays upto sun rise , have youth  for little time only.) Pure kings who thought like this, to get heaven in  war fire they sacrifice their pranas.

 

163) Listen to this skill(tactics).

 

379) At the brgining of war if a soldier  becomed reddened due to blood, Apsara(divine damsel) of heaven also loves  soldier like pathivrathe(chaste woman). That means she gets love. If that valient Athanusayaka-if he has body injured  due to arrows apsara of heaven also   by athanusayakas-being hit by arrows of nmanmatha  she becomes.(due to lust she becomes  lover to him).

 

380) A valient who is killed  in war, rising divine aeroplane, holding breasts of Apsara females with joy and  having nakhakshathas ( nail injuries)…?) present in earth holding sword  in hand,from many arrows left by  enemies, getting injured  sacrificed in fire called war, having extraordinary brightness,  sees his body with joy.

 

31) PINAKINI GARUDA RIVER DEVA NAYAKA DESCRIPTION:

Telling like this  running aeroplane to other place,looking around-

 

381) Destroying our strong sins, having little water  see Pinakini and garuda rivers. On bank of these two,Devanayaka  named  paramathma Vishnu has come for playing  and enlighting.

 

32) SRI MUSHNA KSHETHRA  YAJNA VARAHA DESCRIPTION:

382) Today my  ggod  karmas of past are giving fruits. God is  happy. Night is  good fruit giving  morning.Because destroying our thousands of sins’Srimushnam’ named piligrimage is appearing to my eye.(therefore it is good day.This is the feeling).

 

383)god present in this piligrimage is  high among all gods. It is antharyami (indwelling regulater)  in all moving and non moving things.  It is worshiped(served) by gods,demons,daithyas, all these.

 

It has uplifted earth which was at rasathala. Therefore only it is  done sthothra by sathvikas group. To adhyathma jivies  who are experiencing  extraordinary athmananda it is sea. It produces favour to whole world. Having eagle(garuda) in flag,  source gos Adivaraha ,if done namaskarans it will remove all troubles.

 

164) A high poet has contemplated this god  like this.

 

384) Adivaraha god has come and resided  here  due to love on earth. This land is filled with  mango and sala trees. There only having white water Pinakini river  takes birth. He has kept his hand ob his waist. Varaha(pig) form  this lord I found.

 

385)Ayya  Vishwavasu! Sri Vishnu who is described by you is  without love and hatreds excetras  which are to be left. In spite of that due to desire of earth goddess  got pig form. Ayyo what an injustice it is! Like this if god also can  get animal form  for profit of ‘earth ‘ for profit of ‘earth’ which which form  man will not wear!

 

Vishvavasu-Ayya you don’t know god’s incarnation’s  secret.

 

386)Having enemy called kaitabha,(who hided him)  let  Sri Vishnu  get fish form having thousands of kore(ivory) teeth, or turtle form  or pig,lion,horse excetra forms. He inj those forms will not  leave his natural  greatness or influence. God even if he wears any form, he will have his  self form ability.(how it means is  in fish form veda upliftment,,when pig(Varaha) earth development, ,while turtle upliftment of Mandara  mountain, When  Narasimha   control Hiranyakashipu,when wore  horse form as kalki  dharma(religion) upliftment he does .Is it not?)

 

387) Varaha is residence to world. For whom it is  possible to know him? He is lord of earth who wishes to all. Eart goddess  was bound in  water form jail of serious sea. That earth   like ’mustha’(grass which is food for pig)  named grass brought up and lifted.

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388) god who has  worn  cheating(stunt) pig form ! I think of strong and long  kore(ivory teeth,canine teeth) pillar. On which pillar filled with sea form oil,having all kinds of fragrances,(joyful) earth has worn lamp form. In that role (paathra)  having many kinds of colours, Sumeru mountain  has got vibrationless  lamp’s shape.

 

339) CAUVERY DESCRIPTION:

Telling,going to another direction , experiencing  touch of slow air, with joy-

 

389) wind  blowing  coming on cauvery river, is very beautiful. It has  beautiful fragranceful, big waves falling on lotuses   makes up and down. In this play air will be very strong. Therefore it will be very  fragranceful and cool. This air removes  tired by walking path, path movers strain . Cauvery’s  water avagahana(persue?) doing  air hot is not appreciable?

 

390) Here  added with Sri ranganathra kshethra , having lotuses groups  which are shaking due to it’s waves,taking birth in Sahyadri  having long flood, cauvery  I honour and worship very much. Because  that cauvery flood has manifested  to destroy  ignorance and sins.Is it not?

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391) Coolinf family troubles,praised by world, cauvery river which has beautiful colour,shaving various colours,,through various  colour foams,,untollerable daughter,,not daughter of Sahyadri, vishnu’s lovely daughter  Jahnavi appears as though she is making fun of.

 

392) husband of  this cauvery  is jnown as one who is having gold.This cauvery river is known as golden river. Therefore only their  couple relation ship(dampathya), is matching shining.

 

393) Enlighting around this cauvery,added with copper(around parishobhitha amra parshva-having mango trees  shining from  fruits and flowers),in middle  great Ranga-rajitha-sisa(lead) and silver getting enlighted-In middle she is shining from  greatly great  Sri Rangaraja. When like this to this river,name ‘kanaka river’ this fame how it is got?

 

167) Vishwavasu:  though superficially  what tou told appears defective,,that is character of That river only. Therefore see beauty of this river.

 

394) Cauvery is decorated by yellow silk saree is decorated in middle part.(pithambara-Sriranganatha). Decorated by red lotuses  has beautiful  hair ropes(keshapashas).(veni-jade-flood). cauvery who is daughter of Sahyadri ,like this getting decorated,as pleasant(having clear water)  from father’s house to  to husband sea’s house is going.

 

395) On both banks of cauverys grown clean flower bunches, from shining branches  trees shine. When these are seen,trying to cross river, tieing clean cloth on head as though travellers it appears.

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34)SRIRANGANAGARI DESCRIPTION:

Entering slight inner part, looking at lower part with joy,

 

396) This city has hand gardens  having orange excetra  trees.They are fit for  new decoration plays  of   lasses who are having  deer like eyes. In  This Sriranga nagari  vshines by  scholars  who are experts in  justice(judgement) excetra  scriptures.

 

397) birds in this piligrimage  are experts in various kinds of scriptures .like this poet describes. In wells present in  house and gardens of this place, living swans  transact regarding justice.(they are expert in justice.This is the feel.) In the same way  in garden which is meant for play moving  male cuckoo move (fly) talking about  Mahabhashya of maharshi Pathanjali. Like that,playing peacocks  telling difference between jiva and paramathma  dvaitha(dualism) and  telling non difference between jiva and paramathma advaitha,they discuss in their community. In the same way Saikes(female parrots) spell about karikes of Mimamsa scriptures again again.

 

398) here yogis who have renunciated   all mundane(loukika,this worldly)  enjoyments  each day morning  take bath in  holy andclean water. They with love seing  Sri Ranganatha who is sleeping on on Adishesha again again, with their eyes, spend all their moments  which produce mangala continuously.

 

168) Friend! You are talking opposite.

 

399) To those who have lrft deer eyed lasses, how will sarangi(ranga’s vision) how will it tase? Kaveraja means to one who has left friendship of cauvery  how will caveury’s friendship taste? In another way aja fact is  mayasamparka(communication with maya) who has left it, that means he is kavi -brahmavith(knower of brahma). To him how will there be  mayasamparka taste.

 

Friend ! opposition of words told by you  should be solved by  vyasa only.,seing in front,joining hands-

 

400) In whose chest(vakshasthala) Lakshmi enlightens!Who enlightens in sriranga piligrimage,to such Sriranganatha  I do namaskarams.  By doing namaskarams like that  I will not get world related matters fascination.

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VISHWA GUNADARSHA CHAMU PART 3 (400 TO 600):

401) Sleeping on body of  serpent king shesha,holding wheel(chakra) named weapon in hand,very important cause to world, Removing fear of Gajendra That brightful god I do namaskarams.

 

170)  slept on Great snake(serpent,maha vita) to him also you are doing namaskarams! 

 

402)To sixteen young lass  Shyama is name. Having much interest in such young lasses breasts (having body colour  blue coloured vast cloud)

 For that sake only  Bhujanga- having got compant of vita(womaniser)purusha,

(Bhujanga shesha relation—having serpent sleep), wealthful, in drama stage-elegant in residing daily in dance school(hall),(In sriranga piligrimage  living daily), prominent in decorations,-than this other purusha  husband other man,-jaara(vita,womaniser) (parapurusha-parama purusha)  stone walls,-algae(pachi) excetras  present in middle of group, king’s (moon’s) having feature  of padmini,wife(aja means moon, lotus having expansion in  moon rise)-that means Lakshmidevi, near her, in frong fearlessly for long time has slept! Wonder!

 

171)Depending upon Shleshe(usage of words which give two meanings) told  defects  will not anger to us.They produce to us.s Therefore I won’t answer them.

 

403)In this poem poet  comparing Sriranganatha to moon, has praised.  Adverbs here applies to both. When  first applied to moon and  meaning is told, having raya kept in peak,to separated people pain giving  defect feeling that means  who is seen when there is no dark.Ranga has also same adverbs

(visheshanas).

He has got feet which sre  kept on head by kings.vihi-garuda(eagle )form. Produces destruction of enemies. He is seen where is no  defects like kama and anger. Like this Ranga relative(ranga bandhu) is seen like moon.

 

404) in mangalakara (good doing) Srirangakshethra  seen ,having body, Vidhu(moon,Vishnu) who produces  very much joy  joy after seing it -kuranga-added with deer producing low level joy ,producing joy to lotuses that moon I will not see.

 

405) If is right that if one is  better drama stage servent, he will get dance related  way. But he will be without  female company is wonder. Like this  servents of Sri Ranganatha will not get  sorrowful condition.

 

406) He will be without company (friendship) of female is wonder. Here  to word Asangi ,he is asangi in anything other than  god. Like this virodha( opposition) should be solved.

 

406) In Sriranganatha kshethra  there is a wonder which is  other than previously told. Here lotus shines in moon light.Kamalini- relation of  this moon light I opposite. Here a pushkarini(lake)  shines by name moon.s To this pushkarini(pond,lake) ‘chandra pushkarini’ is name.,by this true  meaning  opposition should solved.

 

407)Sri ranga piligrimage  is first among  vishnu’s manifested piligrimages.Cauvery river  flowinmg here is praised by vedas again and again.This only is here’s Viraja river. The lord of this city is  protecter of whole world.And he is omnipresent(sarvantharyami,indwelling regulater of all jivies.)If  daily residence in this city is got  who wants to go to vaikunta?(nobody will desire.this is the feel).

 

408)Sri ranga piligrimage ,like blue lotus of evening,having shyamala (bleck or deep blue) body parts ,has got lord. He removes all ignorance. Even moon is also having  shyamala middle part.He is remover of darkness. This region(province) is  established by moon  called  Such Ranganatha. But here to peaceful soul people  pain producing wickeds move. Due to movement of such people  rich people are  not without fear.

 

409)Lord of this piligrimage is always enlighting in middle of   Suvarna river. He is treasure of non moving (firm) wealth. Uncomparable gold shining (Lakshmi who is having indescribable charecters) has worn in chest. When like this has he afraid of wicked people? Therefore only  he is in temple  surrounded by stone walls  around making himself  famous as Ranganayaka (low metal lead’s lord)  has slept secretly.(due to fear of thieves he is not getting called as ‘svarna nayaka’(gold hero).this is the feel).

 

172)Friend! For rich people no loss.  What more is to those who steal other’s money  all losses will occur.

 

410) Who  is indulged in stealing  onther’s money will get himself destroyed.  Destruction of flash insect(minchu insect)  which tries to eat big lamp  is easy.Is it not?

 

173) Let another matter be like that. I contemplate (meditate) upon  Rangesha  who is residing in Sri Ranga piligrimage.

 

411)On earth this Rangadhiraja is  is capable in all ways. He gets worshiped from opposites also. How it means is   because that famous Rangadhiraja  gets worshiped fron   Ramchandra  who has devotion in vishwamithra (who is different  rangaraja).Therefore from opposites also   one who is capable gets  worshiped.

 

174) I prove there is no opposition here.

 

412)By leaving bad things and accepting good things   srirama is right(Yuktha) only.Srirama who killed maya mriga(magic deer,maricha) did worship of  Rangarja.

 

413)Hey supreme purusha! Listening to praise recitals of  gods,doing  strong  anger in enemies, destroying sins of  devotees,always desiring serventship of  god, having complete joy,,having beautiful body, like moon of  new moon day,(hunnime?) ,on adishesha you are sleeping(laying down).

 

175)God Ranganayaka! In your meet(assembly,durbar) we are afraid of talking also.

 

414) this left  eye of  is god   moon form  and doer of moon vyakarana. Second right eye is  Sun form and is ‘soura(solar) vyakarana doer. His shesha form bed, mahabhashya form  has done beautiful commentary.his vehicle form eagle(garuda),  is veda form. His daughter in law is Saraswathi .hey Ranganatha! In your durbar which is like this  scholars  fear to do  sthothra (praise).

 

415)Sriranganatha is  border(boundary) of very good charecters. Like cloud he has blue coloured body. He has got divine name  sung by  divine lasses continuously. He will remove all ropes (bondages) of family. Present in enlighting  gold   ornaments , Srirangakshethra resident god let do good to me.

 

 416)Having eyes  which can remove beauty and pride of blue lotus,as though brightness has got body,lordess  to whole world, Lakshmidevi who is wife of god Ranganatha , (Sri ranganayaki) I praise(do sthothra).

 

417) Mother to whole world  kamalaye! You are root(medicinal plant)  of destroying ignorences,.Therefore only yu are ladder to  liberation path. You are ready tablet  to purify mind. To worry called dark  you are moon light.To vidya(education) as female parrot(sarike) for play  ,as garland on chest of Vishnu,to me as kalpavriksha  as wave of ananda (joyful)sea you are present.

 

418)Lakshmi is like brightness. In her condition also  fickle like lightning. She is  interested in indecent  people only. Such  god how will a scholar praise.

 

419)b Lakshmi is fickle(chanchale).Thyat he tells in detail.

King who has got lakshmi’s  grace  though has slept in soft bed,,if Lakshmi prasad stops  desires to sleep on leaves. Before who was eating milk rice he will eat  coolrice(not hot)  and ganji like Amrutha. One who was wearing pithambara before  begs to wear torn cloth.becomes servent also.

 

420) A begger  dies  at door of rich man.In front of same begger  elephant(varana) will be there. Is it not a wonder? One who sleeps  only on earth in his shoulder earth will sleep. Whose women(females) were not getting food,same women  will wear pearl garland. By grace (glance= kataksha)of Lakshmi  in pit also elevation happens.

 

421) hey Lakshmi!  In who kills  crimeless relatives for money,where one enjoys hundreds of females,who enjoys merely by  cheating,who speak harsh and unfit, in house of those who prepare food sufficient for   their stomach(themselves)only,daily you are dancing.From where this your doctrine  took birth grew.

 

422) One who has good behavior,in their house you will not reside.like this people blame Lakshmi. To  whose  eyes  of clean mind does not know art of  other’s wife!In whose mind there is no thought of  other’s money,,in whose mouth there is no false speech(who always speak truth), who have no knowledge of  cow and bufello,,having hungry children, those who are under difficulties  without protection due to  rain to their house,,as though feared  you will not lift eye and see.

 

176)Vishwavasu:Friend! Your this word  produces violence to mind. Wealths which are found in behaviorless people, it is only appearance(show)  which does not come to use of good people(sadhujanas). It is produced by  making to cross births and deaths  lakshmi’s grace(glace) is not there. Charecterlessness which may come to us  as lakshmidevi becomes  other side faced (paranmukha)  comes.Like this it is told by a scholar.

 

423)Lakshmi who is  world wearer,vishnu’s wife! Towards  whom  you don’t turn face (abhimukha) such person’s Sheela(chastity)  excetra charecters  immediately   become defects only.

 

424) low people  who have earned money  by bad path have hell experience itself as  fruit. That treasure is not fruit of grace of Mahalakshmi.

 

425) These misers think  that they are blessed. They see scholars equal to grass. In religious wirks they will have bad feelings. By little  thamasa punya  which they have they have wealth which exists for four six days. They are interested in other’s wife. But they experience   intensive  hell pains upto kalpa time.see!

 

177)You have told-‘Lakshmi does not see gentleman(good peoples)’that isalso filled with ignorance Because Lakshmi gives  liberation named wealth  continuously, and also devotion treasure. Lakshmi who is daughter of sea  glance(kataksha) amritha dhara(contineous flow)  cures disease of  manmatha vikara(change,ugliness).

 

426)ar the time of  beginning intercourse(sexual intercourse)  by embrace of  intoxicated (prideful) wicked people  tight pressed  young females  rathna garlands  threads(suthras)  momentary  treasures group  let sadhu people not get.He has no desire in it. Because Sadhus  capable  od making heaven joys as useless ,firm,infinet, paramathma joy called liberation  at end they will experience.

 

427) let jaya happen to  lakshmidevi’s glance(kataksha) flood, by  which’s increase(upachaya) in difference  what ever may be creature  that is king(narapathi). Surapathi(indra), pashupathi(shiva), prajapathi(brahma) they will become.

 

178) lotus’s(kamala,Lakshmi) special glance  is  cause of increase   is not logically suitable. Because Lakshmi’s glances  even little part also  will make increase in wealth.

 

428)srei hari’s wife Lakshmidevi ‘s with very little glance(kataksha)  to man elephant,pallakki(varying cradle),horses will be got. If Lakshmi glance(kataksha) increases  respectively cloud,bull,bird  these become vehicles. (That meana Indra,shiva,Vishnuform will be got.This is the feel)

 

429) Sajjanas(good people)  thinking royal wealth as momentary ,follow liberation path. Increasing pride(ego),,intoxicated by  money development,interested in kama by arrows of manmatha,what is the use by Kings?thinking like this,  good people praised by Indra excetras  lotus  Sri vishnu’s wife Lakshmi they meditate.navelled(aravinda Nabha)

 

430)Wife of madhusudana Lakshmi! Mother! In morning with lotus group  first fist war doing your kalyana Yuktha(welfareful)  visions  our namaskarams. Having eight eyes(four faced brahma), having thousand eyes(Indra),,having twelve eyes (skanda) to that devi’s vision  desires becoming matter(sense object)  for a moment.

 

431) making to defeat Cruel(severe)  enemieswearing vajrayudhasorrpunded by gods group,  controlling  Indra’s pride and valience   having all good charecters treasure,loveful, bird king Garuthmantha , in my both eyes produce joy(bliss) rasa.

 

180)Krishanu- crossing limit and  and running this Suparna  why do you praise?

 

433)though knowing all veadas and  veda parts ,though lord of brahmana group (though bird king),though  wearing Achyutha,you without shy how   hiranyapura  named village  swallowd.

 

181)Vishwavasu: As vainatheya swallowd  hiranyapura named hunter’s village,to him grace on sajjanas ,  ability to destroy non good(bad) people, Ability to discriminate between good and bad, was manifest(expressed). Like this ornament to him  matter why do you blame?

 

434) Garuda(eagle)  was swallower of  hiranya pura  named hunter’s group  which was having great sins.  In middle of group swallowd like that,,ube brahmana,devotee  who  had surrendered in world,god who is sheshashyasi  protected and spit through his throat.

 

182) In independent  bird king’s play time also  serventship of god  is  is nondestructible only.

 

434) Due to beating of wings rised up eatrh’s dust  particle  covered  his elder brother  Aruna  inducted horses,having chariot  depending on them, present in solar system  good path owned by achyutha  due to beating of his wings  rised  earth’s dust has concealed.due to speed of  beating of wings ,very much fickle ,rised up from sea , by group of waves is washinh  sky path.due to his bbeating of wings  disturbed  sea’s foams flowers he is decorated.

 

435) At the time of god’s worship , gathered gods group  by serpent group worn by shankara s, fearing becoming romantic  was running. Then by giving bolodness to these gods protection  eagle vision (darshana) gave.  That garthmantha  ias having better  body colour like golden mountain Meru mountain’s better peak . that vedathma garuda bird  destroying enemy group ,let produce safety to all.

 

436)this garuda(eagle)  has made veda branches  as his body parts. He as golden attractive leaves(better wings). Is high. This is proper only.  He who is obedient to vinatha devi  to madhu( to vasantha season,to demon called Madhu ) from enemy Vishnu   got permanent joy .This is wonder. In this stanza   through shleshe  has used  virodhabhasa alankara.

 

437) Residing in Sriranga piligrimage  daily living ,by that only having destroyed fear of family,by study of various kinds of  scriptures ,producing expansion of intellect  of desciples, To servents of sri Vallabha  Sri Ranganatha  I do namaskarams.

 

183)Friend ! in this place(sriranga kshethra)  those who are present you need not do namaskarams.

 

438) In sriranga kshethra  which is  decorated by very dense chate charecters ,decorated by  Haridasas  attashulas(those who sale rice) are there

 

439) In sriranga kshethra   enjoyed  by Vishnu  sin destroying  havis is dedicated to Indra excetras. Such kind of havis also momey greedy few sell. In case if  god Vishnu  with Lakshmi paramapada(supreme post)  gives to them ,these fools for very small money  will  not fear  to sell that vaikunta also.

 

184) Hey dullard! Don’t tell like this-

 

440) In this sriranga kshethra ,in lotus feet of srivishnu, doing namaskarams  which sins of animals  will not get destroyed. Th those who serve (take)  very wonderful divine medicine  ,the mis happenings  produced by non diet  eating?(never, those who eat ordinary medicine will have to be in diet. To those who take divine medicines  no rule.This is the feel).

 

441) In places of shankara or Vishnu leving sriranga kshethra , is there any other kshethra which is surrounded by  seven prakaras(avarana,enclosure)?(no is the meaning).

 

185)friend! Don’t tell like this.

 

442) Near Rangakshethra only on the bank of cauvery   surrounded by seven prakaras(avarana,anclosure,compound) Shaiva kshethra  (piligrimage) is there.See that.(here  by word seven prakara  meaning should be taken as jate-prakara)

 

186)Definitely seven -jate-prakara(prakaras),taking shleshartha of  this word comparison of Sriranga should be supported.

 

443)manmatha winning whole world is   is vey happy. Therefore he is prideful. To destroy his pride(ego)  skilled  by eyefire(nethragni)  having red forehead eye there is shiva. He is beautiful  by  great serpents group ornaments. Poison eater  shankara  is shining in silver hill kailasa. Having cone(shankha) like brightness  shiva  along with Parvathi  on earth near  cauvery bank region  moves.

 

187)Friend! One should not be here.because  instinct(pravritthi)  peculiar to world appears.

 

444) who takes bath in river water,they will leave family  sins.opposite to it  due to abhisheka   happening  on cauvery  river bank ,leaves her pain.

 

188) why like this?

 

445) As Yamuna is prideful(egoful)  due to fact that   her relation has been established  wuth Ganga.As though due to this reason  by unbearable pain  cauvery,when Gangadhara gets Abhisheka done by  her water, leaves her pain.(on shiva’s head  to cauvery and Ganga  as relation is established  she becomes relieved from pain).

 

189) This kind of blame  decorative to those  who desire charecters  is acceptable only.

 

36) DESCRIPTION OF CHOLA COUNTRY:

 446)This chola country  is silled with  slept on adishssha’s head  vishnu’s  mangala doing places decorated part. It’s middle part is having  shiva temples  who has eaten poison.Apart from that   swing(uyyale)swinging front and back due to  wind blow  mango tree’s new  buds chola country shines.

 

447)In this chola country   high betel leaves (vilya leaf,Nagavalli)  embraced areca trees,like  lusty people (vitas)  who enjoy by embrace  of lasses,has joy.

 

448)Friend!  See these coconut trees. These have grown on bank of cauvery. .They have  grown to height as though to touch  sky. See those trees are having big coconuts. Those coconut trees depending upon sun system, coming to god Narayana  to dedicate new tiffin(food)  as though persons  standing with devotion  shine.

 

449) Having feathers swinging due to wind,,having big coconuts , rising up due to wind, dusts,shining tall  coconut trees, have worn part(role) of those who are doing smoking. Stroking(smearing) ashes to full body ,as digambara   appears like nasthika(atheistic)  sanyasies(hermits) .

 

450) In this stanza  here poet describes punnaga tree  by shleshe. These punnagas  in competition of lotuses, having pdoduction of sandal,big,therefore only severe speed wind and having manmatha’s arrows  having more dust see elephant females.

Attracting Padmini type women  having strong fragrance of  vashikarana(taking under control),having production, having relation of  severe and speedily moving  arrows ,having more dust ,see elephant females(women).

Attracting women pf Padmini   caste(kind),having fragrant flowers,having more rajas, having got contact of females  you see purusha supreme. like this even third meaning can be told.

 

190) beauty of this chola country is still there.

 

451)group of yajna masses called jyothistoma ,ukthya,athirathra, Apthoryama,  shodashi, vajapeya,(all these yajna sheshas respectively five,four,three,two,one,these are yajnas possible at night time). These are high yajnas(sacrifices).(as these are possible for long time , are called mahayajnas). Pondarika excetra  famous  in chola country  daily  perform as regular rituals.

 

452) by stuying various kinds of scriptures , chola country people have chear minded. Therefore only sinless. To them veda itself is money. To collect it only is supreme goal of life to them. Scholar pundarikas these punya sevves  make world holy.

 

191) regarding this country appreciations should not be done one after another. Because among good people residing in this area  also misbehaviors are seen.

 

452)tells which are those bad behaviors. Chola country residing people , at morning time bathe in river. Doing  sandhyavandana  as told by scriptures, perform rituals. Dakshinagni excetra threthagnies they maintain. Perform darshapurna excetra yagas  theydo. Religion propounding  purva Mimamsa scriptures  they study. Vishnu-shiva  excetra gods  by fragranceful flowers  worship. They do guest hospitality also. But they grow their by spoiled (halasida) rice. As they eat spoiled rice  they are defectful. In scriptures  spoiled(halasida) food is forbidden.

 

192) that is like that only.

 

454)having cloth  like ravike (though there is boldness of residing in chola country),pot like breasts of  young lasses of this country, for long time  will be open  without clothes. This opposite I saw here.

 

455)without cloth like  open elephant’s temple (kumbhasthala)  breasts,hiding pride of lotuses,having eyes added with beauty, skilled in style ans feels ,chola country young lasses group  wears  kamadeva’s arrow in heart.(continuously  uncovered breasts  appear as though interested in kama(lust)).

 

456) Chola country   people   perform first menstrual(menses) periods as celebration. In that celebration  outside house  thousands of women gather,without fear  kama(lust) stimulating  songs. Chola country lasses  by show of  their hard  mountain like s breasts,without lust desire(kama vasane) Recapitualiting   disturb(make away) muni’s firm  bold decision also.

 

193)Friend!  Don’t blame people  residing In chola country .

 

457)Water purifies all things is well known. In same water protected at night,,doing naivedya to god, holy havis ,if eaten what is defect I that?

 It is spoiled(halasiddu,paryushitha)  ,for this reason  it is forbidden by scriptures.If it is added with  oil and ghee,it will not become paryshitha,but  eatable only. This scripture opposes.

 

Therefore paryushitha(spoiled)  which you tell, should not be added  edible defects. This is told in scriptures only.

 

458) This chola country  women  will be without Ravike(kanchuki,blouse),.Now this blame will be solved. Chola country women  are chaste women(pathivrathas) ,daily by their defectless behavior  who are pure athmas, if have no kanchuka what is wrong?(as they are chaste,whether they  conceal or open parts  no defect).

 

Females  body parts  which are used during  intercourse (lobve time)  should not be exposed is it not? Telling like this if breast show is wrong if argued like that, they should cover  lower lip also  with clothts. That part also is useful in love play is it not?

 

37) KUMBHAKONA  SHARGNAPANI DESCRIPTION:

 

193) this shrgnapani god’s luck  is beyond boundary.

 

459)This shargnapani,like mass of jasmine,  having sofrt rathnas  has laid down(slept) in bed called Adishesha. Solving amangalas(bads) of whole world  yoganidra(at pralaya(total destruction time) time, keeping whole world in stomach  to be relaxed,healthy.). He present in   cave of inner mind(antharala,inner depth)  in all animals as antharyami(in dwelling regulater). He is emperor of all gods.  Our arrows produce violence like arrow. Shargnapani destroys  all those sins. Such god, in sri kumbhadrona piligrimage  is seen by people.

 

460) In past in kumvhadrona city, brahmins taking bath in cauvery ,getting purified  perform  sandhyavandana  with gayathri manthra anustana. In fire doing sacrifice  with ghee accoding to  scriptural rituals ,without composed by anybody, apourusheya vedas   by doing daily recital(parayana) ,(doing anustana of brahmayajna), destroying family disease ,praising shargnapani ,,doing namaskarams, spend time.

 

38) CHAMPAKARANYA SRI VENUGOPALA DESCRIPTION:

461)which Srikrishna  on the bank of Yamuna river, along with gopasthrees(gopa women,gopa lasses,gopa females),in beautiful creeper house  famous by name Gopala  wandered the same god  now by name rajagopala  is shining  in this piligrimage. Having innumerable grandeur, in champaranya piligrimage  having permanent kindness, is  residing with joy.

 

195) Here  worshipping lotus feet of rajagopala  sajjana’s(good peoples) contemplation(anusandhana) is like this.

 

462) what is the use of those wicked kings  producing sorrow in heart of beggers(requesters) by  very much  hard talks  in their angry fearful situations we don’t want to follow them). Pained by adhyathmika  excetra  troubles,removing sorrow of those who have  surrendered once, baddha  kankana(bound kankana)  stunt(cheating,kapata)  Gopala dress  god, to lose my all sins   I depend upon.

 

196)   In doing sthothra of this Gopala also there  is my opposition.

 

463) Murari  who has kept legs  on heads of gods   controlled  demon named Madhu. Though in two refas(‘ra’ karas) has got residence inn champaka  forest. The same stanza can be  given meaning  on behalf of  bee also.

 

 Keeping legs on tip  part of champakas , taking out nectar(makaranda),bee added with two ‘refas’ (‘Ra’karas) has got residence in champaka forest.( between champaka and  bee  there is natural opposition .this is the feeling.)

 

197)Though opposite by nature  at one place  making to reside in god of gods Vasudeva  from where opposition  talks come?

 

464) In which god opposite  cold and heat ,valientful, pushpavanthas (moon -sun) are together in eye. In the same way  natural enemies   garuda(eagle) and Adishesha  serpent both these to god  in form of vehicle and bed, will be together. When god is like this, from where opposition will come.

 

465) On four sides  surrounded by high mango trees,coconut trees, sri gods temples are there. In middle part of those temples,  sun rays can’t enter.those temples destroy  our sins. I do namaskarams to  divine temples of Gopala  which are in chola country.

 

198) You do namaskarams to these.To  me  seing misbehaviors   done by priests  (devalakas,deva jivasthu devalaha ) in temples for sake of money, I don’t feel like doing namaskarams to them.

 

466) These priests of gods, enjoying prostitites  after pressing their breasts ,by the same hands to god avahana excetra   dedicate sixteen  (shodasha) worships. They  thambula chewd by prostitutes  with fragranceful face only  tell arghya excetra  upachara manthras.In the same way without fear of other world , they take away themselves  fruits excetras  dedicated by devotees.  In temples worshiped by such priests (devalakas)will there be  presence of god in gods statues?(no it means).

 

467) like this telling condition of priests , preparing matured rice to  gods naivedya , cook’s misbehaviors he tells.

in temples here  cooks  will have contacts with  business of prostitutes  well. But they have no practice of sandhya karmas. It the same way   indecent  talks are well practiced by them. But they don’t know vedaksharas. Annagallas(rice thieves) and also born in bad families,prepared  by these cooks,  rice excetras which  are  kept for naivedyas ,will god accept?

 

199)Wonder! Due to kali’s greatness  all have become avivekies.it is inevitable.

 

468) By brahmins  who are  sincere to sadacharas(good behaviors),dedicate to Vishnu with devotion  and love,rice which prepared by classical(as to;d in scriptures) method , even old people of chola country wont accept.(no need to say about others). What more is , In temples done by  vidya samskara  less(educationless)  people ,done by those who  having bad behavior,,seen by all class of people,brought by indecent people  food people eat fearlessly.

 

200) Knowing greatness of  divine piligrimages  to people like us your blme  will not be tasteful.

 

469) These priests as they take bath  in early morning  becoming holy  in classical way(as told by scriptures), have shining body. In their their  scriptures they are experts. Therefore only,they losing their  all sins,to protect other people  without laziness with awakenness(cautiousness),,as told in scriptures , rice (anna) excetras  supreme man  Gopala’s  worship they will do.

 

201)Accepting  blane done by you also  will tell principles listen.

 

470) One who is in champaka forest  by scriptural  methods. Or non scriptural methods ,with or without devotion, whether clean or uncleanliness, let worship god. Here in god’s statue who is worshipped by Indra excetras , to which asthika (theist)  will there be no taste.

 

471) few cooks  thinking it as crime to  Vishnu  with winder ,as  pure prepare food. Again few  due to fear of   authorities(officers) ,king’s servents,

 Getting purified  will do rice(anna) to be done naivadya to god  prepare cleanly. Therefoe  behaving  by keeping mind in sinful karmas,,becoming pure by bath excetras,  few cooks(pachakas) with interest , with sincerity  and with asthikya(theist attitude)intellect  prepare rice excetra foods. Like this  done slowly(savadhana), holy prepared rice for naivedya  when dedicated, that god glancing at it once,(seing by end eye vision),  accepts. Like this by god’s  holy vision, pure rice excetras,with the desire rhat done sins will get destroyed,lucky people will eat.( people eat thinking as prasada and get blessed).

 

202) Uthkarsha(…..?) of  rice prepared in temple ,in other places than that  if eaten  there will be  apaharsha (……?) of rice. It can be known by experience.see.

 

472) Food prepared in  houses ,having various kinds of  vyanjanas ,,filled with various kinds of rasas and fragrances,thinking  as good will not eat. Same prepared in temples  without any tools   prepared in ordinary ways ,  which is very tasteful,,sindestroyer,knowing like this, use it.( this difference is due to influence of god’s temple.this is the feel.this should be known.).

 

473)those people who serve in temples(those do worship and cooking service), what is to be done in morning, bath excetras getting purified, or without doing sandhyavandanas  let them be defectful , both these two class people by grace of god , to intellectual peoples , are surely honourable.  In this matter shows one arthanthara.

 

In world though one person is less,inferior,by greatness of one who has given  residence will becpme worshipable. One may be short(small) or kliba(……..?).In spite of that  such people get honour from  king’s residence(dependence).

 

39)BRIDGE (SETHU) DESCRIPTION:

Telling like this,,going to other place and seing ,joining hands with joy-

 

474) to protect sinners  who are surrenderless, to drink sea of ignorance ,to go to demons city Lanka ,to win Ravana excetra enemies in war, to seethadevi who is separated from  him to produce joy,to accumulate permanent  success,,to poor people  to give joy, by sriramachandra  sri Rama  bridge was built. To such Sriramasethu(bridge)  we do namaskarams.

 

203) thyese shila pashanas (poisons ..?)  excetra are  are very hard .right.  but still in  people related  to them, ,that means in matter of Seetha ,that meand regarding seetha, there will be very much love.

 

475) mountains wearing earth which are included   in bridge re called ‘Bhumibhruth’. One who has worn earth is the meaning. Due to relation of earth,  captured(abducted) by Ravana  kept seethadevi  to join again  with  srirama, is swinging as  self bridge.

 

476) Having body floating in middle of sea , done due to speed of waves,having marks of foams, (through that)  mountains drowned in sea   Mandara mountain  appear as though making fun.

 

477) Sindhu king has become defective to to communication with  Ravana who is enemy of Srirama.due to this reason  sapaksha (with paksha) -though  having kings who follow  his words(openions), ( by group of mountains having mountains )-by enemy  kings  (from wingless mountains), was tied.

 

478) pure,depending on respect,(religion form),depending upon  bridge

Built by Srirama,tolerating fearful  rains and sun liht,,very holy, these mountains (king)  always present in water, do severe penance. Wearing beauty,(wearing salt rasa) by excess air,(due ti increased manmatha pain), getting disturbed   therefore only doing dance, always, ,seing these waves, will not move. Will not get fascination.

 

479)this  sea has much ego(pride). Inm spite of that they  fearing due to anger of srirama ,is wearing bridge which has very big rocks. Sriramachandra ,due to your anger which protects  sinful world ! namaskarams.

 

480) Due to anger of  Srirama  that sea  became so as to make float  clean and big big rocks. Therefore to  monkies  that sea was fit for  walking by  legs only!Now tell.What is the use  by constructing bridge.

 

If sea king has come to condition of  rocks floating,  monkies by walk only were fit to cross! trial of construction of bridge became waste? Like this tells krishanu.

 

204)this was told by you earlier only. But it was not known by you well. If so listen with concentration.

 

481) With the rwason  let monkeies cross sea,lotus eyed  sriramachandra ,humans, in order to cross sea od sin masses,in sea built big bridge.

 

482) here see which is seen is not sea.  This is sky only. Foams seen in this sea  are not foams. What more is  they are sea of stars only. In the same way This is not bridge constructed by Srirama.  This is  to demons  and humans sin masses  this is  special planet .

 

205)  in this sea see   fishes excetras  illusion wonder.

 

483) crocodiles  living in sea, in  nala constructed  bridges  present hills,with illusion that ‘these are elephants’ are holding(catching) . Due to pain of canineTeeth(kore teeth,Ivory teeth)  pains return to their their places.

 

484)Due to relation of  fraction of foams ,having white brightness,,very long, very vast charecters(solving sorrows of devotes), added with these  Sriramachandra constructed  a kind of pure utthariya (upper cloth.meluda) I know.

 

485) Adishesha is tired due to  wearing of earth on his head  since long time. Therefore only  he has dedicated work of  wearing earth on diggajas(direction elephants). To solve labour due to wearing of earth , that famous adishesha   with cause of sriramasethu   as though is sleeping  in cool water of sea.

 

486) which bridge  previously -ten sins (Ravana having ten heads, and three sins done by body,four sins  done by speech, three sins done  by mind) which helped in destruction of these, ,that bridge only  will it not be able to  destroy  five great sins? Possible only. Therefore  bridge is praisable(fit for doing sthothra).This is the feel.

 

While killing Ravana  to make to reach monkies army to  lanka  this bridge helped. Ten sins which are destroyed  brige-are told in skanda purana(epic) like this.

Sins done by body:

1)to kake what is not given

2) violence(nin regular)

3)going to others wife.

 

Speech sins:

1)harsh words.

2) slandering ( to tell chadi)

3) to tell false

4)uncontrolled free talk.

Mind sins:

1)     To desire other’s money.

2)     To think bad of others in mind

3)     Love towards false.

 

40)THAMRAPARNI DESCRIPTION:

 

487) on both banks of river  shining,having extrardanary joy ,,having group of maharshies, in three worlds famous as  sea’s ‘Harem woman’(anthahpura lass),wearing name of ‘thamraparni’ river in this world  due to increase in  forest fire of human sins  she solves.

 

41) KURUKANAGARA  SRI SHATAKOPAMUNI DESCRPTION:

 

488) On the bank of holy river  thamraparni ,firm vowd(dridhavratha),shatari muni’s shing in chest  around kulamala  bees which have come produce  humming.

 

 This tone  living in kurukapuri , Dravida veda recital (residing in thamilnadu  incarnated Alvars  thamil songs  recital)  are shining double. As it has done sense objects(Vishaya) renunciation, matured condition   having Vishnu devotion   by vaishnavas  is shining.

 

2o6)here present  religious  Vishnu devotee’s  thoughts  are like this.

 

489) Having thousand branches,(Samaveda summary), Dravida samhithe  due to favourable vision of all, seing well and knowing  Maharshi,guru, to shatakopamuni  I do namaskarams daily.

 

490)In base of which tree , as penance fruits of all of has  been expressed(abhivyaktha),,indescribable  katari named  muni incarnated. That tree refuses five god trees(divene trees) by it’s influence. Such tamaring tree we worship. Amarakosha tells five divine trees like this.

(five divine trees are  mandara,parijatha, kalpavriksha,harichandanam, santhana?)

 

491) Dravida veda which has thousands of branches, created having name shatari  muni, has resided in that tamarind tree.That tree giving  amritha  in liberation  form  is a wonderful tree.  Thiough it is tamaeinf tree  gives liberation It is a wonder.

 

492) sri shatakopa muni , like Srihari    has incarnated for world welfare.  He has bakula flower as ornament. We consider them as protecters. Because those who know say  should meditate upon  shatakopa muni. They tell to study their essays.(this itself is evidence to accept him as  protecter.) 

 

493)   those who strongly sing  poems of  Shatari  muni ,,after leaving this prakritha body ‘Ahamannada’ described like this, paramapada(supreme post)  become famous. In such shatakopa muni, let there be unique devotion.

 

494)gadhes(proverbs,poems,gathes) of shatari muni  will solve our all sins.s they give  openions of all upanishaths. Therefore only they are able to   to control0to get grace of) ramanatha god. Such shatari muni’s gadhes(poems,proverns,gathes)  even Amritha is not equal.(when it is so, nothing other is equal.This is the feel).

 

495)Hey  people! You  don’t tell  shlokas(stanzas,poems) of  which praise  hard and cheating kings  for stomach sake. Like that don’t fall in ignorant form  well. Be telling gadhes os shatakopa muni  which will bring liberation easily.

 

496)Hey pure minded! You to lose sin from body,in the same way to get mangala things,  do namaskarams to shakopamuni  who is shining in  kurakapuri. This is the plan to get mangala things.

 

497) Suitable for learning  through good people9sajjanas),,told by  shatakopa muni , gadhes,in miidle of Vishnu temples  who recite loudly  will make whole world happy.

 

498)Speech of shatakopa muni s, as place(durbar) of dispassion (vairagya)s,as drama stage of Vishnu devotion,as ladder to liberation,,as matured fruit of  punya works, as garden of  surrendering (Sharanagathi)(produces happiness like garden), as beloved of  unartificial (natural) words of vedas, as Chinmaya (consciousful), new buds production  place( by practice of it brahmajnana is produced).

 

499)hey krishanu! With desire of knowing thathva(principle),who have studied vedantha ,to those who live in kurukapuri , do enough namaskarams.

 

207) what you are telling is true.  But still those who have crossed  shruthies amd smrithies, sanyasies(hermits)  are  are there in this kurukapuri. But for this reason it is very worshipable. This is not seen to me.

 

500)yathies here, hace crossed veada paths.  They will not take bath in morning-afternoon and evenings. Won’t wear kamadalus. No chathurmasya vow(vratha). ( to be in one place without moving  is chathurmasya vow). No bhikshe which is to be done by sanyasies (hermits). No renunciation of desire of money. No studies of upanishaths, ,no recital. Like this ,who cross veda paths  and behave there is no yathithva only.

 

298) not only this much.Still listen.

 

501)Janardhana excetra form  transactions  as told by scriptures to renunciate itself is  sanyasa(hermit). Though depending upon such  sanyasa here sanysies (in kurukapuri) with reason of kainkarya(service), in capitals(big big cities)   collect money. Not only this much. For living  they reside in  matas(mutts) which are built by stone walls.They live by eating  festival meals(mristanna). This is business of yathi of  kurukanagara of Kaliyuga. Rama! Rama! Ayyo!

 

502) In wicked Kaliyuga , is there any injustice than this? A sanyasi does namaskarams to house holder! Here one more injustice.’this shudra Vaishnava ‘telling like this  intelligenceless brahmana  brahmana does namaskarams  to shudra in kurikapuri.This cuts our mind.

 

209)friend! You don’t tell like this.

 

503) few yathies  whether they  desire money collection or leave. They are engaged in service of Lotus feet of Srihari. Therefore only thrir heart is defectless(kalanka rahitha).

 

210) Having Adishesha as bed, for service of Vishnu,to wander is suitable to  sanyasashrama dharma..even this blame has no  vivekaful  criticism.

 

504) You told some sanyasies(hermits) will be wandering  in big big towns,this  defect is also not right. They will be wandering for service of god only. They won’t wander for sake of fulfilment of  their own desires. For this reason only  those sanyasies(hermits) are blessed in this world.

 

211)  like this knowers tell good and bad.

 

505) To marry if it is due to kama Vasana(kama desire)  fulfilment it is defective. In the same way to do  yajnas(sacrifices) for fame,profit, worship  excetras,for self eating to cook food, to collect money to give to  prstitutes excetra bad roles, to get good dakshine(remuneration)  well  to do veda studies,  To get scholarship in tharka(logic), grammer, Mimamsa excetra scriptures  to win anti arguers(prathivadies),to do service of Vishnu ,if used for stomach maintainance sake it is defective.

 

( marriage to do agnistoma  excetra karmas,to do yajna yagadies,to get heaven excetra,to cook  to do pancha maha yajnas ,,money earnings for religion, veda studies to  to know kamas which one is performing,,scriptures studies for  thathajnana(knowledge of principles,philosophy),,Sri hari’s service  for Paramartha (spiritual) sake should be done.this scholars tell.

 

506) Thogh man is having  defect of leaving sandhyavandanas excetras  daily rituals ,,sathvikas who have pure mind, getting beautiful   devotion ,if got  he will become honourable. “kedagi’ flower  having more poison ,by powerful serpents ,though having very high thorns , as they are fragranceful   will not it become  fit for honour of  lucky people?

 

42) PANDYA-CHOLA DESHA NIVASI SMARTHA-SHAIVA EXCETRA DESCRIPTION:

507)  as a fruit of yaga excetra  anustanas(performances done vedas,studyimg  vedas,in pandya -chola countries  to residing scholars namaskarams.

 

43) VEDANTHI DESCRIPTION :

212) krishanu:Right,to do namaskarams to these brahmins I don’t like. Among these liers have increased. These brahmins leaving  ready things  not provable by evidences  meaning they accept.

 

508) these mayavadies  tell these sense objects (Vishaya,Vishaya vasthu) to senses(indriyas),they say whole world is mithya(false,myth) and it is non true.Apart from that, not reachable to all evidences ,Nirguna(atributeless) -nirakara9shapeless,formless)-nirvishesha  parabrahma is present they tell.

 

213) wicked brahmins hate this  parabrahma.

 

509) In vedanthas, ie told parabrahma is defectless,omnipresent indwelling reulater(antharyami) ,omniscient(sarvajna),will destroy all kinds of family   sorrows. The same parabrahma  as alpajna(little knowing) jiva, all sorrows related to   family , experiences.like this these wicked brahmins say.

 

214)  These brahmins not only hate brahmins. They hate veda parts which propound (prathipadane), as parabrahma existing (present).

 

510)  Due to upanishadic sentences  evidence of karmakanda, reduced. In vedas  saguna (satributed  charecters)  sentences  are ayathartha ( not as it is,not real)  these wickeds  know. In remaining this brahma  vibhakthies

(cases)  are waste. In brahma word even prakrithi  also does not tell  brahma.this brahma word  Vachya is one resicence(ashraya), As it is not seen, pramanya of upanishaths  these nasthikas(atheists)  will not know.

 

215) Still one factor (point, part,fraction)  I will tell listen. These people merely won’t hate  vedas. They hate  Srimad vyasamuni  composed  brahmasuthras  also.

 

511) by Srimad  vyasa   to  rise knowledge to all jivies  brahmasuthra scriptures are told. That also advaitha brahmavadies(brahma arguers)  told not satisfactory(absurd).

 

216)What more is , these  over(viparitha) intelligent people what is nature of god, they say opposite to it.

 

512) These advaithiws,knowing part-future-present,tell  omniscient( sarvajna) brahma as  ‘little knower’(alpajna). Told by all words  that jadadisha is not told by any wordthey say. To one who is residence of creation-maintainance-destruction  they call him Nirguna(attributeless). Proponded all vedas  and unknowable, that god ‘Ajneya’ not known by anything  they say.

 

513) this jiva  has increased sins in various kinds and firm  sorrows(addictions)  has become sorrowful. He is alpajna(little knower).small parimana. Parabrahma is unlimited.,Ananda(bliss) form, like this  non difference(abheda)  between jiva and  psara brahma ,advaithies accept.

 If these are not different ,abheda between mosquito kid  and intoxiacated elephant why abheda(non difference)  can’t be told?

 

514)view-seen,rajju(rope)-serpent, shell(shukthi)-silver(rajatha), are untruth.’this is serpent’(in rope) produced illusion’s residence is mithya9false,myth) pittha excetra defects  which produce illusions are also  non truth.Like this  view-vision, doer’s defect,all are false like this Advaithies tell. Telling these three are  all false these people’s intellevct(asathyatha jnana,non truth knowledge) in adhistana(establishment)  rope-shell- parabrahma  in these three factors also  why it is not produced? These thoughts come to  expert scholars.

 

217)Friend! In this way don’t indulge in brahmin’s blame.

 

515)As advaitha  tradition  has come as  family heritage, in their houses it should not be left.so people follow those.( not due to it’s evidence  is the feeling.) therefore only they tell falseness(mithyathva) to world. With asthikya(theism) added  skill  studying all vedas fully,without leaving even a little,-to do anustana(perfprmance,daily rituals)  who else is capable?

 

516)Thse smarthas  daily at the time of brahmayajna  study vedas. They will know it’s meaning as much as possible? As per their capacity chant manthras. They also do pithru shraddhas  for satisfaction of fathers. Doing all these scriptures told anustanas(performances),by not doing anustana of those, produced vedas  non evidences(apramanya) make away.

 

218) though these regions are high,,as shaivas are more, are not praisable. Here telling thathva(principle)-favour(hitha)- purusharthas telling opposite , those shaivas produce fascination  even to scholars.

 

517) without any defects, infinet,mangalakara,charecters,in manmatha’s father

 Supreme purusha Vishnu, everyday  like loving Lakshmi,,all vedas changing in another way tell. Having shula9sharp weapon),,who burnt manmatha, pashupathi(animals lord), shiva as vedas  have love,these shaivas who are having good luck , describe.

 

518)From sun health is to be desired. From agni(fire)  extention of  wealth should be done. From shiva knowledge(jnana) is to be got. Having no beginning and end ,added with grandeur  Vishnu liberation is to be got. Though knowing words of vyasa-Valmiki  who tell as it is ,these shaivas  for liberation   leave service of Vishnu. And worship shiva only.

 

519) after destruction of knowledge darkness,,by group of jnanies who are always seing,always occupied, without any defect ,abanda form(bless form),permanent vishu’s  that vaikunta residence without desiring, these shaivas ,from line of pishachi-bhutha-bhethala always having , fearful and temporary(non permanent), to shivaloka they are ready to go.

 

219)friend! You become curious in grasping  charecters(guna grahana)..

 

520) Tells about shaivas charecters. These shaivas  with purirty  daily do sandhyavandana with honour. Study vedas. Nithya-naimitthika excetra  yajnas group  study well.  With devotion love guests and abhyagathas

(unexpected guests). Shiva with Parvathi  thrinethra(three eyed)  worship with devotion.  Few defects of shaivas who are like this, are to be tolerated.

 

220) one more should be told.

 

521)  which shiva’s worship done in this birth  produces  Hari devotion in next  birth. That Vishnu devotion destroying all sins, gives liberation. To those who have worshipped shankara how will fruit loss happen?

 

522) thugh shiva is worshipped,if it is added with Vishnu devotion gives fruit. Those  wives who are not touched by jaras(womanisers) are called dharmapathnies.(there should not hatred about Vishnu).

 

221) To males  than all defects Vishnu hatred  is more defective.

 

523) Vishnu hatred produces nasthikya(atheism) gives bad condition. Destroys greatness.s(person becomes low is the feel). Wealth also gts destroyed.s it reduces longevity. Like this develops all defects. Like edibles and drinks  added with poison  vishu hatred  is added with all defects.

 

222) krishanu-what you are telling is true. These people are indulged in vows which are not vaidikas. They act shiva devotion. Pashandies(nasthikas,atheists), their dress only produces fear.

 

524) they depend upon mangalakara(good doing) paths only. Due to chithabhasma (Bhasma of deadbody) are having dry forehead. Are wearing jate. Are having uncleas speech. To these friendship of  grave yard fire is more. Therefore only having very much red eyes ,as though they are going to burn  they appear. These veda blamers are  will be wandering here and there  like pishachies9ghosts,devils).

 

525) poet now says what is told previously  with a view of  Nyaya scriptures  skillfully(tactfully).

These people having no pride, therefore only becoming fruitless,by darshan (vision) of Shivalinga only,accepting shiva as desired god, desire to get money and  success.

 Method of logic is like this in mountain  for anumathi of agni9fire)  there should be anumana. Decision shold be there. By vision of linga only, doing pakshathashraya   to get agnyanumana(anumana of fire) these people desire.Like this has done vyangya(satire).

 

526) These people their long and curved  nails their arms lifting up like donkies

,in order to make them pure, unable, having mind with low decisions  will be wandering here and there.

 

224) Friend! Though there defects  by  character grasping person  charecters9good) only should be grasped. They should not be blamed.

 

527) these people bear chills- sun light-rain. Therefore only they are jithendriyas(sense winners). They have dried up body due to very hard  fastings excetra vows(vrathas). Going to piligrimages like Varanasi-gokarna-Rameshwara  excetras  going for piligrimage,would have lost all sins. Know good charecters  present in these jata wearers.(therefore they are highly worshipable.this is the feel).

 

44) DESCRIPTION OF ASTROLOGY:

225)These people in hand holding panchanga books excetra  wander here and there in morning time.

 

528)In astrology there are many general and special sayings. Astrology is a sea only. Among them this astrologer gets few drops. By this he thinks himself blessed. This sinner astrologer ,going to houses houses, with telling about longevity-childern production—money  excetras telling some thing makes rich people to get more fascinated.

 

529) this astrologer writes horoscopes telling  good and bad fruits.In case if  what future he tells becomes true,he tells as his greatness. In case if it becomes false,telling that you have not informed  lagna excetras of horoscope  properly  produces fascination to them which is not present in them. Like this low astrologer  abducts money.

 

530) to man joys and sorrows happen by fate. But this this astrologer  if joy comes or sorrow comes  will tell that  he had told like that only’like this he will tell false.9by his telling only sorrows and joys will not come to man.this is the feel). People want good to happen and bad not to happen. When such people come near astrologer and ask, he counting as mina-mesha,telling rotation in them produces mental illusion to listeners.

 

226) Even if astrologer is truthful only,still it is waste to listen ti his words.

 

531)To jivies  whether joy or sorrow  happen according to  their previous  births karmas. The joy or sorrow produced to them  if an astrologer  tells before only, what is the use by that?  By his telling only  fruits of those jivies  will not be up to end?(istaprapthi)getting what is desired) anista nivritthi(removal of bad)   will be according to their their karmas.n there will no difference  by telling by an astrologer.this is the feel)

 

227) astrologers  while srarting karmas related to this world,,in the same way while staring work related to other world  telling Shubha(good) and ashubha(bad)  thewill be of use. Therefore they are not to be blamed.

 

532) in which country there is no astrologer   ,in that country  worships related to god( fastings done in Ekadashi day excetras  done fastings  excetras ,as there is no thithi jnana to then  they will not do) shraddhas  done for pithrus(fathers) also they will  not do properly. Even stars are also not known). As there is no svarupa (self form) knowledge of those,   appearance of navagrahas ,prathipadadi thithies ,yoga-karanas  are not known. As rhere are no astrologers there,,god and pithru(fathers) karmas  will not take place.They have no time knowledge also. Therefore astrologers are useful.

 

228) you told to listen to words of astrologers is a waste! Those who have Yuktha -ayuktha (suitable and non suitable) will  not  tell.

 

533) by rahu or ketho solar eclipse  or lunar eclipse   happens. In matter of eclipse(grahana) is known earlier,people  will  piligrimages  travel which are  thee troubles removers((thapathraya removers)  will be helpful.

 If he previously knows   by planet movements  (grahagathies)  it will be helpful to him, he will get  boldness and joys to mind. In case if he knows sorrow will happen  earlier, they can perform  chanting excetras  for removal of bads.(therefore  by astrologers  it will be helpful to people.this is the feel)

 

229) It is not right to not to  believe words of astrologers.

 

534)  Shukla pakshas and krishna pakshas happening to moon,eclipse happening to  sun and moon,s,rise and set of  shukra(venus) -guru(jupitor) excetras, are seen by all.by sthana -pulika justice (like testing  one grain of rice to test whether  food is sufficiently baked or not.this is sthana pulika justice.)  other decisions of  astrology ,those who know these matters  accept as evidence.

 

230) like this those who know ethics tell.

 

545) a poet should compose  bhagavantha’s stories,,one who constructs mangalakara(good doing) poetry,if he describes  as  part off that poetry if he describes   shringara and valience  rasas, what is wrong in it? This kind of tradition  past poets only have followd. In books of  maharshi and great poets  vyasa-valmiki,that means  inn Ramayana,mahabharatha,pbhagavatha  ,,as part shringara is described. Poets are depending on these paths.

 

546) these poets du human sthuthies(praises). Therefore these poets should not be praised by scholars.For this reason only,s,those who follow  scriptures told path blame these poets.

 

235) this fickleness applies to  all those who have  money desire. Avivekies tell these blames to poets only.

 

547) few poets with much  beautiful poems  do sthothras(praises) of kings. Not producing joy from  upame(simili) excetra alankaras(figures of speech?....),by that only  praise by useless words. Ability and inability  to compose poems  the difference between them. Defect of praising man,in money  fickleness  who are not poets, will be universal. This is not merely present in poets.this is tactful(skilled) character of poets only.

548) Valmiki-vyasa-parashara excetra ancient  munies  are worshipable in world. Doing good to world  great poets  new group also  is having good charecters. Therefore should be worshiped.

 

549) magha,bilhana, murari  who know poetry principles(kavya thathvas)  Bharavi,Sriharsha, kalidasa, bhavabhuthi, bhojaraja,sridandi,Dindima, vedanthacharya,bhallata, banabhatta, Subandhu  xcetra famous poets  by their works make world happy.

 

550)

1) having firm(fixed)  wealth and egolessness(no ahankara).

2) poetry procedes(alankaras)  knowledge and expertship in logic excetra scriptures.

3)  power to win over others and helping nature.

4) sarvabhouthva(emprrorship,lordship)  and sincirity

5) courtesy and lovable words

6) classical behavior and scriptures knowledge.

 Togetherness of all these at one place(samanyadhikarana),high knowledgebles (jnana shrestas)  appreciate.This should be  known.

 

551) pollen(dust) of devotees  feet(thumb), to punish air itself  as Jivana rasa(life juice),  shatakopa muni , bhutha muni, madhurakavi, all these and others  how many people by their  sthothra flood will not make world holy?

 

47)THARKIKA DESCRIPTION:LOGICIAN’s DESCRIPTION:

236)see this side, these scholars,without accepting other’s openion,propounding their openion only, justice books  gadadhati, jagadishi  excetra scriptural books, by studying (thinking) continuously , get tired fruitlessly.

 

552) Tharkikas(logicians)  giving both enjoyment(bhoga) and apavarga(liberation)  karma topics,9discussion on vedas and  purvamimamsa scriptures),brahma topic,(discussion about  god- utthara Mimamsa-vedantha discussion) leave. Only having drying of throat as use,do noise about words. These one among four pramanas(evidences, direct(prathyaksha)  does not make holy.pilu means paramanu(atom). Mass of atoms will not remove their sins. Knowledge of vyapthi(hethu)  and Sadhya will not protect. Amnumithi (‘parvatho vahnirva’knowledge  produced by paramarshana) will not protect at all.pakshatha9dilamatic possibility) knowledge will not protect.

 

553)parvatho vahniyan(there is fire on mountain) named anumithi  visista knowledge(having vyapthi of Sadhya  dhuma(smoke)  excetra linga knowledge) is the cause. Two knowledges(chuma is vahnivyaptha-one which has dhuma is  mountain these two knowledge) are not causes. Air is not known by skin(thvak indriya).Filled with these arguments faced naiyyayikas if they become scholars  what is size9parimana) of egg of goat?how many teeth crows have? Like this thinking always will get tired,why should they not become scholars.

 

554) this tharkika(logician) will not study vedantha. He will not touch vedangas even once. Will not see epics. Will not consider smrithi books. Added with words which insult others  dry logic he will be telling.s he will not try for other world9para loka) even a little. He will spend his whole life like this only

 

555)This tharkika(logician) filled with , with much trial  added with  vada(arguement)-jalpa-vithandas  filled  logics(tharkashasthra), prakarana books he will study.Avacchina—avacchedaka-prathiyogi, Anuyogi -excetra  three four words he will use. Therefore only in functions also telling blamable words,ghata-pata excetra ,using words which can’t be heard, these dullard naiyyayikas will not shy. But scholar who sees their behaviors  feels shy.

 

Friend ! don’t  insult  naiyyayikas who help in  many ways.

 

556)in logic  done labour destroys illusion present in our mind.Purifys intellect. It pives power to talk in banskrit(samskritha)  in transactions easily. Entering other scriptures  it gives ability to understand.  Study method of  logic  which help it will not give?

 

557) few  studying poetry books  spend their longevity.  Still few study panini’s  grammer and are experts in that.but if they don’t have acquaintance of  logic  in presence of  arguer -antiarguer  scholars ,can’t  tell  even a single sentence. See this condition which is intolerable to mind producing violence.(hey krishanu! Like this should be added)

 

558)Thse who have not studied features(extraordinary  things relion)! Who have not enquired   about  Dravya and charecters(gunas) group  and know,therefore only   who does not know winning others in arguement ,,by such purushas (people) who does not know logic, what is the use?

 

559) logic is   one amazing sea  whose bottom is not seen. This sea is not like loukika(this worldly,iha,mundane) sea. Moon who  develops this sea  is not touched by Thama.(not touched by rahu-is not touched by knowledge) he is defectless(akalanka). This moon is Akshapada. ( has senses themselves as  his rays)  He is treasure of Art. (He is exoert in sixty four vidyas). He has got eyes in feet. That moon is Gouthama maharshi only.

 

560)Heaven-liberation(apavarga)  producing knowledge of these two, sea Akshapsada,kanada,Sripakshila, udayana,,that famous vardhamsana ,maker of thathvachinthamani   Gangeshwara,Shashadhara,s – these excetra  many navyas(modern)- gangashopadhyaya,  pakshadhara Mishra, Raghunatha Shiromani, Vishwanatha,  bhavananda, Gadadharabhattacharya, Madhusudana Saraswathi,s  madhuranatha- all these  excetras darkness of heart of humans  solve  through their  books.

 

48) MIMAMSAKA DESCRIPTION:

561) In this refion few mimamsakas s(Jaimini told  doing karma enquiry  scriptures) are seen. They propond  by doing self(svathaha) evidence(svathahapramanya) to vedas put doctrine. But they are not fit for namaskara. Because  from upanishaths  sheshabhutha ( experiencing all world)  to complete world purushotthama Brahma is announced,,these mimamsakas  that thathva(principle) is not accepted.(they say karma is cause of world’s creation,maintainance,destruction.)

 

 239)Specially famous in group of mimamsakas ,Shabara swamy excetra  like shabaras(hunters,kiratha) are fit to blame.

 

562) those who are famous in Mimamsa scriptures  does not accept presence of vyasa and vasista maharshies. They does not accept that there is spirit(Chethana) to gods. Knowing world undergoes destruction.  They propound that world is true.

 

240) friend! These mimamsakas  have much honour  in deciding meanings of all vedas. Don’t blame them.

 

563) mimamsaka think about many  veda told matters.They bfirst of all   Pramana(evidence),many kinds of differences  in vidhi vakyas (rule sentences),angatha,prayojya-prayojaka relation , pourvaparya,  adhiksra (eligibility,authority), Athdesha,uuha,badha,thanthra, Artha nirnaya(meaning decision),-  by these nithies(ethics),seing through hundreds of eyes  than mimamsakas , who else other can  protect vedas with sincerity on earth?

 

241) How order of  god can’t be crossed, in the same way jaimini muni’s  scriptures also ,should not be crossed by all vaidikas.

 

564) Experts in justice, scholars in grammer, experts in vedantha scriptures, while argueing  to their argument style(while putting forth  purvapaksha and Siddhantha(doctrines)),when Mimamsa and  Nyaya are opposite, they will surrender to silence only.(they are not able to give answer).

 

242) trial of showing defect in mimamsakas  is due to ignorance.

 

565)  Mimamsakas deny god. They will not agree chaithanya(spirit) to gods. For them to argue like this ,is for increasing sincerity  in yajna yaga excetra karmas. In life it tells  prominence to yajna and yagas excetras.

 

566) in vedas vidhi(rule,order),-arthavada-manthra-viniyoga four divisions are there. Veda’s producing  this svarupa(self form)  knowledge  through  hundreds of  scriptural rules(orders),to give education to other caste people,in lord Jaimini muni only, our mind gets happyness

 

567) shabara, kumarila, guru(prabhakara), mandana, bhavadeva, Parthasarathi -these excetras are protecters of mimamsa scriptures. Still few mimamsakas -vedanthacharya,Thathacharya,Appayya dixitha  are world honoured.

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49)DESCRIPTION OF VAYYAKARANIES(GRAMERIANS):

 568) These vayyakaranas (grammerians)Telling very hard words to ears spend time.

 

569)from ’jhoananthaha’ upto checha ,telling like this  are panini’s astadhyati formulas(suthras).In this way telling in waste  gammatically,if they can become scholars in meet of good people,actor,vita(jaara,womaniser) And prostitutes telling and doing padanyasa(dancing?) few sthodhi,Thodhi,thadhi, by excetra sounds why can’t they become scholars?what crime they have done?

 

These vayyakarana various kingd of shu,out-shas-this-thas-jha excetra from panini formulas , produce words like Rama-krishna- Mukunda, they are unable to do sthuthi(praise) Eshwara. Their this labour of producing  Shabda nishpatthi is waste only. Nby much labour vade-thovve excetras  added rice,preparing,that  not able even to smell  mandagni(no digestive power) yadavas like compelling to eat, their labour is there.

 

243) Vayyakaranas are decorative to earth. In that you don’t count even little defect.

 

571) grammer destroys all sins. Scholar who has studied grammer  while doing count of scholars  will be in ‘nistike).(that means a grammer specialist  is considered as first among scholars. Later other scholars come.This is the feel).

 

572) composed by pathanjali maharshi  to do study of Mahabhashya, and  taking bath in  holy water  of  ganga, to do devotion in mahavishnu,,all these three from birth to death , prouces body- speech—mind purity.

 

573) to those  scholars who have not studied  mahabhashya  told by panini maharshi, entry is not possible  in filled meet of scholars. To one who has not learnt bow education(dhanutveda), ,warfield which is filled with great valients , as is bad region(dushpradesha,region difficult to enter,) is the condition of one inmeet who does not know Mahabhashya of panini.

 

574)  If divine medicine called  grammer  is  is not accepted by studies (without doing studies), in speech of such people , there will be know  theme(pata,taste). By a scholar who has good knowledge of  prakrithi prathyas , if sup, thigantha,words are used, then his(one who knows grammer) body sweats and shakes.If grammer is not known it will happen like this.).

 

244) indra-moon-kasha,krithsna  excetras  grammer is there,,those who know, honour  grammer told by panini only?

 

245)  grammer of panini only is helpful for usage. It produces vast knowledge. Therefore only scholars have honour in panini’s grammer.

 

575) scholars class  formulas(suthra,here yajnopavitha) composed by panini  wearing in neck  sudrik-knowledge(lass)  he will get.

 Letters(jathi-ashramas)  short(hrisva) long(dhirgha), excetras  (works which are fit for celebration,performance) by knowing these uses according to  scriptures(classically).

50)VAIDIKA DESCRIPTION:

246)friend! See  these bhandaeasa(those who have studied vedas),due to fascination of money  are selling vedas only.

 

 These vaidikas (those who have studied vedas ,having money desire,there by only having no happiness though they are shista vaidikas ,getting remuneration everymonth , study vedas fr long time.Ayyo!

 

247)Friend! Don’t tell like that.

 

577) In case is these veda lecturers,if they won’t teach  veda students wih labour, there would have been  no vedas on earth.Not only that much, on earth there would have been no yajna yagadies.

 

248)If vedas are destroyed  yajnas will not take place.Is this not opposite?(Yajna methods can be known by smrithies is the feel.).

 

249) this is not opposite .know.

 

578)In which yajna veda knower,is not master(yajamana) ,relation those who are  are not veda scholars, that  becomes by name only. That is not classical(scriptural) yajna.(therefore in world  if there is no veda vada there will be great loss.this is the feel).

 

51)DESCRIPTION OF KING”S SERVENT:

250) who has lost happiness of both worlds,clear fools see these people-

 

579) I agree that  there are no both worlds to king’s servents which you told.-to these  people who are in royal service(king’s service) in classical way, Sandhyavandana excetra  karmas are not  possible  to bedone. In the same way  they can’t perform worship of  god Vishnu  easily. From where will time come for  thinking of meaning of vedas? Like this have no  happiness of other world   no this worldly(Aihika,this worldly), joy also. When they are hungry they can’t eat  stomachful meals also. After meals  they can’t sleep at night  worrylessly. Like this to those who are engaged in king’s service(royal service) ,there is no happiness in both this(iha) and other(para) world.

 

251) Blame of these people  who protect(support) many people in unbearable.

 

580)Kaliyuga is yuga which makes us to do sins. In this yuga also king’s servents are non intoxicated(careful) in  in behaviors and transactions. They will be helping scholars in many ways  daily. They are engaged in protection of many people. These king’s servents leaving their own body happyness

 Will do king’s service.

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52)DIVYAKSHETHRA EXCETRAS(DIVINE PILIGRIMAGES) DESCRPTION ENDING(UPSAMHARA):

Having all divine piligrimages  joining hands intending krishanu-

 

581)  Having feet aquainted with Ganga flood,source cause of world, ,world created by himself ,he himself seing with pleasantness,,In Sriranga excetra piligrimages   residing from infinet time,,giving the fruit which we desire,Varada called, solver of sorrows of devotees, ,to famous  omnipresent   god do namaskarams.

 

252) meaning of  previous shloka(stanza) , of third charana (the world which he has created sees with pleasantness) did not taste me.

 

582) Which lord’s eyes  like pushpa (flower) (coming on eye ball  flower like special disease is called pushpa.It obstructs eye vision).) has become famous ,such god how he will be able to  realise whole world.  Pushpavantha means having  moon and sun as eyes. Like eyes, directions as ear,earth as time, sky as stomach, he has. How will he is able to separate world from him?

 

253) as he has sun and moon as eye,wearing wheel skillfully , to you who are doing sthothra(praise), I will not be angry,listen this.

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583) which lord has body due to world,,has eye bt Sun and moon, who has Sugriva as friend,by kusha-lava-brahma excetras  has son,,like cloud having beautiful   brightness, having  glance(kataksha) like chinthamani (giver of all desires to devotees), that lord let do much mangalas to us.

 

254)Friend!  Told by me briefly in summary form  grasp this meaning.

 

584)Ramanuja muni and Mukunda both  are yamuna thirtha sevies(servers).Ramanuja depended upon Yamuna  Aharya.    Mukunds In Srikrishna  form depended upo Yamuna river.  First of all Ramanuja  as all high was thridanda wearer. Second Mukunda  doing creation and maintainance has held ‘Vamshri’ flute.

 

585) Accepted by waves of kataksha (glace,eye grace)  again again , eyes having Amrutha treasure,,by beauty Lakshmi  manifest(expressed ) to devotees, having all donation,worshipped shuka excetra maharshies,  removing all fears,  Narayana  devotees having good karmas , surrender to him as their protecter.

 

586) I don’t know feet of vishnumy son shiva also does not know. Or complete group of gods  also does not know. But peaceful minded  munies only  know  principally(thathvika). Like this residing in navel  lotus  ,told by brahma loudly listening his sthothras ,Sri Padmanabha, along with lakshmidevi  has slept on Adishasha  who is shesha king.

 

587)added with yajnopavitha , on forehead with  upfaced thripundra , as though  punya fruit of three worlds  has come in the form of statue, added with thridanda(Ramanuja tradition yathies  wear thridanda.three dandas are:

 

 These are under control in hand  symbol(thridanda). Added shikha(juttu)  as head ornament(decoration) ,to those who are surrendered  rich(through fulfilling desires), do namaskarams to Ramanuja  who is lord to sanyasies.

 

588) from mud which does not have Shaiva matha scriptures,from kapila’s  mind imaginated and world fascinating  dramas,kubhashithas of kumarila dasas , fearful added with births and deaths  bondages buddhas-various kinds of stories,following it written   books ,this world was cheated. This world  through Bhagavad  Ramanuja’s Sribhashya, excetra books  became well arranged(well settled).

 

589) Incarnated in sun family, shooted (lft)by you arrow form  serpent was like sun of pralaya time. It eating prana vayu  which was interested in playing  in Ravana’s heart,(eating ravana’s pranas), produced by that  pranas  asvadana  having curiosity in telling  stories related to it,  now on earth in Ramanuja form  has incarnated.This is my openion.

 

590) destroying all sins of world,,destroying relations of family, Abducting(capturing) joy lotuses in Sheshachala ,uplifter of Gajendra,producing to liberateds, moving in hear of those who recapitulate( manana  Sheela), aloukika  9other worldly),’blue’(Srinivasa form) is shining.

 

591) cool by flood called kindness,therefore only  meditated by those  having mind interested in  yoga practice, famous in upanishaths, famous by relief     of Gajendra by disaster,controlled by lakshmi’s style and fancies(hava bhava), residing in sheshashaila,,that divine thejas, solve  obstucles  produced in world.

 

592) by purusha who wants mangala,  for ever  either man,animals,,birds should not be blamed. Because in Kaliyuga which is added with  many defects, all are not characterless.(at least few are good charactered).

 

593) told by us, or  imposed blames is for confirmation of  character development of all things. They are not real.. for  confirmation of  classical doctrines  prameyas done  like purva paksha, these blames are there.

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53)POET’s WORDS:

594)Like this Gandharva friends  vishwavasu, and krishanu  both these to all people, wishing mangala ,in each path  mdhuma tha na  vishnu’s holy piligrimages, Sriranga, sheshachala, excetra  piligrimages darshana,service, getting blessed, having firm friendship,  by that only  becoming joyful, those both Gandharvas, returned to their Gandharva world.

 

595) In all kinds of Shaiva-vaishnava piligrimages, for mangala9good) of all,,paksha(fortnight),monthly,yearly celebrations  run abundantly. Solving all kinds of  family diseases ,by performance of yagas,  desiring mangalas of all, to brahmins ,let mangala happen.

 

596) Let victory happen to  visistadvaitha doctrine  which is party of  bhagavad Ramanuja in world. Let success  happen to advisory  words of  vedanthacharya. Not opposed by bad tharkas(logics),let success happen to veda path. Enlighting in Sheshashaila  Srinivasa for infinet time  shining  with all uthkarsha.

 

597) l by doing  completion mangala ike this , prays in scholars:

 My this’VISHWAGUNADARSHA’ named   book, clearly there may be much defects. In spite of this,s kindful and sadhu(good) scholars  having pleasant mind, let not become like ‘krishanu’..what more is, let all become like ‘Vishwavasu’.(gunagrahana thathparas(Indulged in grasping charecters).

 Like this  GREAT POET  SRIVENKATADHVARI TOLD”VISHWAGUNADARSHA”

 MAHAKAVYA”S KANNADA TRANSLATION  COMPLETED BY GOD’s GRACE

MANGALAMASTHU.

-BY DR.MELUKOTE  EMBAR RANGACHAR

TRANSLATED TO ENGLISH by DR.RAVEENDRA HOSADURGA ON  1.7.2024

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Important sentenxes in Vishwagunadarsha  mahakavya(GREAT POETRY)include these sentences.

4,15,23,27,28.31,43,44,71,95,97,100,106,115,116,119,120,121,132,138,142,145,149,190,198,233,239,234,294,299,316,317,318,322,329,354,364,365,367,385,407,409,410,418,424,440,447,452,455,456,458,466,467,473,481,513,521,522,523,533,535,541,544,556,563,597. Poems.

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VISHWA GUNADARSHA CHAMU PART 3 (400 TO 600):

401) Sleeping on body of  serpent king shesha,holding wheel(chakra) named weapon in hand,very important cause to world, Removing fear of Gajendra That brightful god I do namaskarams.

 

170)  slept on Great snake(serpent,maha vita) to him also you are doing namaskarams! 

 

402)To sixteen young lass  Shyama is name. Having much interest in such young lasses breasts (having body colour  blue coloured vast cloud)

 For that sake only  Bhujanga- having got compant of vita(womaniser)purusha,

(Bhujanga shesha relation—having serpent sleep), wealthful, in drama stage-elegant in residing daily in dance school(hall),(In sriranga piligrimage  living daily), prominent in decorations,-than this other purusha  husband other man,-jaara(vita,womaniser) (parapurusha-parama purusha)  stone walls,-algae(pachi) excetras  present in middle of group, king’s (moon’s) having feature  of padmini,wife(aja means moon, lotus having expansion in  moon rise)-that means Lakshmidevi, near her, in frong fearlessly for long time has slept! Wonder!

 

171)Depending upon Shleshe(usage of words which give two meanings) told  defects  will not anger to us.They produce to us.s Therefore I won’t answer them.

 

403)In this poem poet  comparing Sriranganatha to moon, has praised.  Adverbs here applies to both. When  first applied to moon and  meaning is told, having raya kept in peak,to separated people pain giving  defect feeling that means  who is seen when there is no dark.Ranga has also same adverbs

(visheshanas).

He has got feet which sre  kept on head by kings.vihi-garuda(eagle )form. Produces destruction of enemies. He is seen where is no  defects like kama and anger. Like this Ranga relative(ranga bandhu) is seen like moon.

 

404) in mangalakara (good doing) Srirangakshethra  seen ,having body, Vidhu(moon,Vishnu) who produces  very much joy  joy after seing it -kuranga-added with deer producing low level joy ,producing joy to lotuses that moon I will not see.

 

405) If is right that if one is  better drama stage servent, he will get dance related  way. But he will be without  female company is wonder. Like this  servents of Sri Ranganatha will not get  sorrowful condition.

 

406) He will be without company (friendship) of female is wonder. Here  to word Asangi ,he is asangi in anything other than  god. Like this virodha( opposition) should be solved.

 

406) In Sriranganatha kshethra  there is a wonder which is  other than previously told. Here lotus shines in moon light.Kamalini- relation of  this moon light I opposite. Here a pushkarini(lake)  shines by name moon.s To this pushkarini(pond,lake) ‘chandra pushkarini’ is name.,by this true  meaning  opposition should solved.

 

407)Sri ranga piligrimage  is first among  vishnu’s manifested piligrimages.Cauvery river  flowinmg here is praised by vedas again and again.This only is here’s Viraja river. The lord of this city is  protecter of whole world.And he is omnipresent(sarvantharyami,indwelling regulater of all jivies.)If  daily residence in this city is got  who wants to go to vaikunta?(nobody will desire.this is the feel).

 

408)Sri ranga piligrimage ,like blue lotus of evening,having shyamala (bleck or deep blue) body parts ,has got lord. He removes all ignorance. Even moon is also having  shyamala middle part.He is remover of darkness. This region(province) is  established by moon  called  Such Ranganatha. But here to peaceful soul people  pain producing wickeds move. Due to movement of such people  rich people are  not without fear.

 

409)Lord of this piligrimage is always enlighting in middle of   Suvarna river. He is treasure of non moving (firm) wealth. Uncomparable gold shining (Lakshmi who is having indescribable charecters) has worn in chest. When like this has he afraid of wicked people? Therefore only  he is in temple  surrounded by stone walls  around making himself  famous as Ranganayaka (low metal lead’s lord)  has slept secretly.(due to fear of thieves he is not getting called as ‘svarna nayaka’(gold hero).this is the feel).

 

172)Friend! For rich people no loss.  What more is to those who steal other’s money  all losses will occur.

 

410) Who  is indulged in stealing  onther’s money will get himself destroyed.  Destruction of flash insect(minchu insect)  which tries to eat big lamp  is easy.Is it not?

 

173) Let another matter be like that. I contemplate (meditate) upon  Rangesha  who is residing in Sri Ranga piligrimage.

 

411)On earth this Rangadhiraja is  is capable in all ways. He gets worshiped from opposites also. How it means is   because that famous Rangadhiraja  gets worshiped fron   Ramchandra  who has devotion in vishwamithra (who is different  rangaraja).Therefore from opposites also   one who is capable gets  worshiped.

 

174) I prove there is no opposition here.

 

412)By leaving bad things and accepting good things   srirama is right(Yuktha) only.Srirama who killed maya mriga(magic deer,maricha) did worship of  Rangarja.

 

413)Hey supreme purusha! Listening to praise recitals of  gods,doing  strong  anger in enemies, destroying sins of  devotees,always desiring serventship of  god, having complete joy,,having beautiful body, like moon of  new moon day,(hunnime?) ,on adishesha you are sleeping(laying down).

 

175)God Ranganayaka! In your meet(assembly,durbar) we are afraid of talking also.

 

414) this left  eye of  is god   moon form  and doer of moon vyakarana. Second right eye is  Sun form and is ‘soura(solar) vyakarana doer. His shesha form bed, mahabhashya form  has done beautiful commentary.his vehicle form eagle(garuda),  is veda form. His daughter in law is Saraswathi .hey Ranganatha! In your durbar which is like this  scholars  fear to do  sthothra (praise).

 

415)Sriranganatha is  border(boundary) of very good charecters. Like cloud he has blue coloured body. He has got divine name  sung by  divine lasses continuously. He will remove all ropes (bondages) of family. Present in enlighting  gold   ornaments , Srirangakshethra resident god let do good to me.

 

 416)Having eyes  which can remove beauty and pride of blue lotus,as though brightness has got body,lordess  to whole world, Lakshmidevi who is wife of god Ranganatha , (Sri ranganayaki) I praise(do sthothra).

 

417) Mother to whole world  kamalaye! You are root(medicinal plant)  of destroying ignorences,.Therefore only yu are ladder to  liberation path. You are ready tablet  to purify mind. To worry called dark  you are moon light.To vidya(education) as female parrot(sarike) for play  ,as garland on chest of Vishnu,to me as kalpavriksha  as wave of ananda (joyful)sea you are present.

 

418)Lakshmi is like brightness. In her condition also  fickle like lightning. She is  interested in indecent  people only. Such  god how will a scholar praise.

 

419)b Lakshmi is fickle(chanchale).Thyat he tells in detail.

King who has got lakshmi’s  grace  though has slept in soft bed,,if Lakshmi prasad stops  desires to sleep on leaves. Before who was eating milk rice he will eat  coolrice(not hot)  and ganji like Amrutha. One who was wearing pithambara before  begs to wear torn cloth.becomes servent also.

 

420) A begger  dies  at door of rich man.In front of same begger  elephant(varana) will be there. Is it not a wonder? One who sleeps  only on earth in his shoulder earth will sleep. Whose women(females) were not getting food,same women  will wear pearl garland. By grace (glance= kataksha)of Lakshmi  in pit also elevation happens.

 

421) hey Lakshmi!  In who kills  crimeless relatives for money,where one enjoys hundreds of females,who enjoys merely by  cheating,who speak harsh and unfit, in house of those who prepare food sufficient for   their stomach(themselves)only,daily you are dancing.From where this your doctrine  took birth grew.

 

422) One who has good behavior,in their house you will not reside.like this people blame Lakshmi. To  whose  eyes  of clean mind does not know art of  other’s wife!In whose mind there is no thought of  other’s money,,in whose mouth there is no false speech(who always speak truth), who have no knowledge of  cow and bufello,,having hungry children, those who are under difficulties  without protection due to  rain to their house,,as though feared  you will not lift eye and see.

 

176)Vishwavasu:Friend! Your this word  produces violence to mind. Wealths which are found in behaviorless people, it is only appearance(show)  which does not come to use of good people(sadhujanas). It is produced by  making to cross births and deaths  lakshmi’s grace(glace) is not there. Charecterlessness which may come to us  as lakshmidevi becomes  other side faced (paranmukha)  comes.Like this it is told by a scholar.

 

423)Lakshmi who is  world wearer,vishnu’s wife! Towards  whom  you don’t turn face (abhimukha) such person’s Sheela(chastity)  excetra charecters  immediately   become defects only.

 

424) low people  who have earned money  by bad path have hell experience itself as  fruit. That treasure is not fruit of grace of Mahalakshmi.

 

425) These misers think  that they are blessed. They see scholars equal to grass. In religious wirks they will have bad feelings. By little  thamasa punya  which they have they have wealth which exists for four six days. They are interested in other’s wife. But they experience   intensive  hell pains upto kalpa time.see!

 

177)You have told-‘Lakshmi does not see gentleman(good peoples)’that isalso filled with ignorance Because Lakshmi gives  liberation named wealth  continuously, and also devotion treasure. Lakshmi who is daughter of sea  glance(kataksha) amritha dhara(contineous flow)  cures disease of  manmatha vikara(change,ugliness).

 

426)ar the time of  beginning intercourse(sexual intercourse)  by embrace of  intoxicated (prideful) wicked people  tight pressed  young females  rathna garlands  threads(suthras)  momentary  treasures group  let sadhu people not get.He has no desire in it. Because Sadhus  capable  od making heaven joys as useless ,firm,infinet, paramathma joy called liberation  at end they will experience.

 

427) let jaya happen to  lakshmidevi’s glance(kataksha) flood, by  which’s increase(upachaya) in difference  what ever may be creature  that is king(narapathi). Surapathi(indra), pashupathi(shiva), prajapathi(brahma) they will become.

 

178) lotus’s(kamala,Lakshmi) special glance  is  cause of increase   is not logically suitable. Because Lakshmi’s glances  even little part also  will make increase in wealth.

 

428)srei hari’s wife Lakshmidevi ‘s with very little glance(kataksha)  to man elephant,pallakki(varying cradle),horses will be got. If Lakshmi glance(kataksha) increases  respectively cloud,bull,bird  these become vehicles. (That meana Indra,shiva,Vishnuform will be got.This is the feel)

 

429) Sajjanas(good people)  thinking royal wealth as momentary ,follow liberation path. Increasing pride(ego),,intoxicated by  money development,interested in kama by arrows of manmatha,what is the use by Kings?thinking like this,  good people praised by Indra excetras  lotus  Sri vishnu’s wife Lakshmi they meditate.navelled(aravinda Nabha)

 

430)Wife of madhusudana Lakshmi! Mother! In morning with lotus group  first fist war doing your kalyana Yuktha(welfareful)  visions  our namaskarams. Having eight eyes(four faced brahma), having thousand eyes(Indra),,having twelve eyes (skanda) to that devi’s vision  desires becoming matter(sense object)  for a moment.

 

431) making to defeat Cruel(severe)  enemieswearing vajrayudhasorrpunded by gods group,  controlling  Indra’s pride and valience   having all good charecters treasure,loveful, bird king Garuthmantha , in my both eyes produce joy(bliss) rasa.

 

180)Krishanu- crossing limit and  and running this Suparna  why do you praise?

 

433)though knowing all veadas and  veda parts ,though lord of brahmana group (though bird king),though  wearing Achyutha,you without shy how   hiranyapura  named village  swallowd.

 

181)Vishwavasu: As vainatheya swallowd  hiranyapura named hunter’s village,to him grace on sajjanas ,  ability to destroy non good(bad) people, Ability to discriminate between good and bad, was manifest(expressed). Like this ornament to him  matter why do you blame?

 

434) Garuda(eagle)  was swallower of  hiranya pura  named hunter’s group  which was having great sins.  In middle of group swallowd like that,,ube brahmana,devotee  who  had surrendered in world,god who is sheshashyasi  protected and spit through his throat.

 

182) In independent  bird king’s play time also  serventship of god  is  is nondestructible only.

 

434) Due to beating of wings rised up eatrh’s dust  particle  covered  his elder brother  Aruna  inducted horses,having chariot  depending on them, present in solar system  good path owned by achyutha  due to beating of his wings  rised  earth’s dust has concealed.due to speed of  beating of wings ,very much fickle ,rised up from sea , by group of waves is washinh  sky path.due to his bbeating of wings  disturbed  sea’s foams flowers he is decorated.

 

435) At the time of god’s worship , gathered gods group  by serpent group worn by shankara s, fearing becoming romantic  was running. Then by giving bolodness to these gods protection  eagle vision (darshana) gave.  That garthmantha  ias having better  body colour like golden mountain Meru mountain’s better peak . that vedathma garuda bird  destroying enemy group ,let produce safety to all.

 

436)this garuda(eagle)  has made veda branches  as his body parts. He as golden attractive leaves(better wings). Is high. This is proper only.  He who is obedient to vinatha devi  to madhu( to vasantha season,to demon called Madhu ) from enemy Vishnu   got permanent joy .This is wonder. In this stanza   through shleshe  has used  virodhabhasa alankara.

 

437) Residing in Sriranga piligrimage  daily living ,by that only having destroyed fear of family,by study of various kinds of  scriptures ,producing expansion of intellect  of desciples, To servents of sri Vallabha  Sri Ranganatha  I do namaskarams.

 

183)Friend ! in this place(sriranga kshethra)  those who are present you need not do namaskarams.

 

438) In sriranga kshethra  which is  decorated by very dense chate charecters ,decorated by  Haridasas  attashulas(those who sale rice) are there

 

439) In sriranga kshethra   enjoyed  by Vishnu  sin destroying  havis is dedicated to Indra excetras. Such kind of havis also momey greedy few sell. In case if  god Vishnu  with Lakshmi paramapada(supreme post)  gives to them ,these fools for very small money  will  not fear  to sell that vaikunta also.

 

184) Hey dullard! Don’t tell like this-

 

440) In this sriranga kshethra ,in lotus feet of srivishnu, doing namaskarams  which sins of animals  will not get destroyed. Th those who serve (take)  very wonderful divine medicine  ,the mis happenings  produced by non diet  eating?(never, those who eat ordinary medicine will have to be in diet. To those who take divine medicines  no rule.This is the feel).

 

441) In places of shankara or Vishnu leving sriranga kshethra , is there any other kshethra which is surrounded by  seven prakaras(avarana,enclosure)?(no is the meaning).

 

185)friend! Don’t tell like this.

 

442) Near Rangakshethra only on the bank of cauvery   surrounded by seven prakaras(avarana,anclosure,compound) Shaiva kshethra  (piligrimage) is there.See that.(here  by word seven prakara  meaning should be taken as jate-prakara)

 

186)Definitely seven -jate-prakara(prakaras),taking shleshartha of  this word comparison of Sriranga should be supported.

 

443)manmatha winning whole world is   is vey happy. Therefore he is prideful. To destroy his pride(ego)  skilled  by eyefire(nethragni)  having red forehead eye there is shiva. He is beautiful  by  great serpents group ornaments. Poison eater  shankara  is shining in silver hill kailasa. Having cone(shankha) like brightness  shiva  along with Parvathi  on earth near  cauvery bank region  moves.

 

187)Friend! One should not be here.because  instinct(pravritthi)  peculiar to world appears.

 

444) who takes bath in river water,they will leave family  sins.opposite to it  due to abhisheka   happening  on cauvery  river bank ,leaves her pain.

 

188) why like this?

 

445) As Yamuna is prideful(egoful)  due to fact that   her relation has been established  wuth Ganga.As though due to this reason  by unbearable pain  cauvery,when Gangadhara gets Abhisheka done by  her water, leaves her pain.(on shiva’s head  to cauvery and Ganga  as relation is established  she becomes relieved from pain).

 

189) This kind of blame  decorative to those  who desire charecters  is acceptable only.

 

36) DESCRIPTION OF CHOLA COUNTRY:

 446)This chola country  is silled with  slept on adishssha’s head  vishnu’s  mangala doing places decorated part. It’s middle part is having  shiva temples  who has eaten poison.Apart from that   swing(uyyale)swinging front and back due to  wind blow  mango tree’s new  buds chola country shines.

 

447)In this chola country   high betel leaves (vilya leaf,Nagavalli)  embraced areca trees,like  lusty people (vitas)  who enjoy by embrace  of lasses,has joy.

 

448)Friend!  See these coconut trees. These have grown on bank of cauvery. .They have  grown to height as though to touch  sky. See those trees are having big coconuts. Those coconut trees depending upon sun system, coming to god Narayana  to dedicate new tiffin(food)  as though persons  standing with devotion  shine.

 

449) Having feathers swinging due to wind,,having big coconuts , rising up due to wind, dusts,shining tall  coconut trees, have worn part(role) of those who are doing smoking. Stroking(smearing) ashes to full body ,as digambara   appears like nasthika(atheistic)  sanyasies(hermits) .

 

450) In this stanza  here poet describes punnaga tree  by shleshe. These punnagas  in competition of lotuses, having pdoduction of sandal,big,therefore only severe speed wind and having manmatha’s arrows  having more dust see elephant females.

Attracting Padmini type women  having strong fragrance of  vashikarana(taking under control),having production, having relation of  severe and speedily moving  arrows ,having more dust ,see elephant females(women).

Attracting women pf Padmini   caste(kind),having fragrant flowers,having more rajas, having got contact of females  you see purusha supreme. like this even third meaning can be told.

 

190) beauty of this chola country is still there.

 

451)group of yajna masses called jyothistoma ,ukthya,athirathra, Apthoryama,  shodashi, vajapeya,(all these yajna sheshas respectively five,four,three,two,one,these are yajnas possible at night time). These are high yajnas(sacrifices).(as these are possible for long time , are called mahayajnas). Pondarika excetra  famous  in chola country  daily  perform as regular rituals.

 

452) by stuying various kinds of scriptures , chola country people have chear minded. Therefore only sinless. To them veda itself is money. To collect it only is supreme goal of life to them. Scholar pundarikas these punya sevves  make world holy.

 

191) regarding this country appreciations should not be done one after another. Because among good people residing in this area  also misbehaviors are seen.

 

452)tells which are those bad behaviors. Chola country residing people , at morning time bathe in river. Doing  sandhyavandana  as told by scriptures, perform rituals. Dakshinagni excetra threthagnies they maintain. Perform darshapurna excetra yagas  theydo. Religion propounding  purva Mimamsa scriptures  they study. Vishnu-shiva  excetra gods  by fragranceful flowers  worship. They do guest hospitality also. But they grow their by spoiled (halasida) rice. As they eat spoiled rice  they are defectful. In scriptures  spoiled(halasida) food is forbidden.

 

192) that is like that only.

 

454)having cloth  like ravike (though there is boldness of residing in chola country),pot like breasts of  young lasses of this country, for long time  will be open  without clothes. This opposite I saw here.

 

455)without cloth like  open elephant’s temple (kumbhasthala)  breasts,hiding pride of lotuses,having eyes added with beauty, skilled in style ans feels ,chola country young lasses group  wears  kamadeva’s arrow in heart.(continuously  uncovered breasts  appear as though interested in kama(lust)).

 

456) Chola country   people   perform first menstrual(menses) periods as celebration. In that celebration  outside house  thousands of women gather,without fear  kama(lust) stimulating  songs. Chola country lasses  by show of  their hard  mountain like s breasts,without lust desire(kama vasane) Recapitualiting   disturb(make away) muni’s firm  bold decision also.

 

193)Friend!  Don’t blame people  residing In chola country .

 

457)Water purifies all things is well known. In same water protected at night,,doing naivedya to god, holy havis ,if eaten what is defect I that?

 It is spoiled(halasiddu,paryushitha)  ,for this reason  it is forbidden by scriptures.If it is added with  oil and ghee,it will not become paryshitha,but  eatable only. This scripture opposes.

 

Therefore paryushitha(spoiled)  which you tell, should not be added  edible defects. This is told in scriptures only.

 

458) This chola country  women  will be without Ravike(kanchuki,blouse),.Now this blame will be solved. Chola country women  are chaste women(pathivrathas) ,daily by their defectless behavior  who are pure athmas, if have no kanchuka what is wrong?(as they are chaste,whether they  conceal or open parts  no defect).

 

Females  body parts  which are used during  intercourse (lobve time)  should not be exposed is it not? Telling like this if breast show is wrong if argued like that, they should cover  lower lip also  with clothts. That part also is useful in love play is it not?

 

37) KUMBHAKONA  SHARGNAPANI DESCRIPTION:

 

193) this shrgnapani god’s luck  is beyond boundary.

 

459)This shargnapani,like mass of jasmine,  having sofrt rathnas  has laid down(slept) in bed called Adishesha. Solving amangalas(bads) of whole world  yoganidra(at pralaya(total destruction time) time, keeping whole world in stomach  to be relaxed,healthy.). He present in   cave of inner mind(antharala,inner depth)  in all animals as antharyami(in dwelling regulater). He is emperor of all gods.  Our arrows produce violence like arrow. Shargnapani destroys  all those sins. Such god, in sri kumbhadrona piligrimage  is seen by people.

 

460) In past in kumvhadrona city, brahmins taking bath in cauvery ,getting purified  perform  sandhyavandana  with gayathri manthra anustana. In fire doing sacrifice  with ghee accoding to  scriptural rituals ,without composed by anybody, apourusheya vedas   by doing daily recital(parayana) ,(doing anustana of brahmayajna), destroying family disease ,praising shargnapani ,,doing namaskarams, spend time.

 

38) CHAMPAKARANYA SRI VENUGOPALA DESCRIPTION:

461)which Srikrishna  on the bank of Yamuna river, along with gopasthrees(gopa women,gopa lasses,gopa females),in beautiful creeper house  famous by name Gopala  wandered the same god  now by name rajagopala  is shining  in this piligrimage. Having innumerable grandeur, in champaranya piligrimage  having permanent kindness, is  residing with joy.

 

195) Here  worshipping lotus feet of rajagopala  sajjana’s(good peoples) contemplation(anusandhana) is like this.

 

462) what is the use of those wicked kings  producing sorrow in heart of beggers(requesters) by  very much  hard talks  in their angry fearful situations we don’t want to follow them). Pained by adhyathmika  excetra  troubles,removing sorrow of those who have  surrendered once, baddha  kankana(bound kankana)  stunt(cheating,kapata)  Gopala dress  god, to lose my all sins   I depend upon.

 

196)   In doing sthothra of this Gopala also there  is my opposition.

 

463) Murari  who has kept legs  on heads of gods   controlled  demon named Madhu. Though in two refas(‘ra’ karas) has got residence inn champaka  forest. The same stanza can be  given meaning  on behalf of  bee also.

 

 Keeping legs on tip  part of champakas , taking out nectar(makaranda),bee added with two ‘refas’ (‘Ra’karas) has got residence in champaka forest.( between champaka and  bee  there is natural opposition .this is the feeling.)

 

197)Though opposite by nature  at one place  making to reside in god of gods Vasudeva  from where opposition  talks come?

 

464) In which god opposite  cold and heat ,valientful, pushpavanthas (moon -sun) are together in eye. In the same way  natural enemies   garuda(eagle) and Adishesha  serpent both these to god  in form of vehicle and bed, will be together. When god is like this, from where opposition will come.

 

465) On four sides  surrounded by high mango trees,coconut trees, sri gods temples are there. In middle part of those temples,  sun rays can’t enter.those temples destroy  our sins. I do namaskarams to  divine temples of Gopala  which are in chola country.

 

198) You do namaskarams to these.To  me  seing misbehaviors   done by priests  (devalakas,deva jivasthu devalaha ) in temples for sake of money, I don’t feel like doing namaskarams to them.

 

466) These priests of gods, enjoying prostitites  after pressing their breasts ,by the same hands to god avahana excetra   dedicate sixteen  (shodasha) worships. They  thambula chewd by prostitutes  with fragranceful face only  tell arghya excetra  upachara manthras.In the same way without fear of other world , they take away themselves  fruits excetras  dedicated by devotees.  In temples worshiped by such priests (devalakas)will there be  presence of god in gods statues?(no it means).

 

467) like this telling condition of priests , preparing matured rice to  gods naivedya , cook’s misbehaviors he tells.

in temples here  cooks  will have contacts with  business of prostitutes  well. But they have no practice of sandhya karmas. It the same way   indecent  talks are well practiced by them. But they don’t know vedaksharas. Annagallas(rice thieves) and also born in bad families,prepared  by these cooks,  rice excetras which  are  kept for naivedyas ,will god accept?

 

199)Wonder! Due to kali’s greatness  all have become avivekies.it is inevitable.

 

468) By brahmins  who are  sincere to sadacharas(good behaviors),dedicate to Vishnu with devotion  and love,rice which prepared by classical(as to;d in scriptures) method , even old people of chola country wont accept.(no need to say about others). What more is , In temples done by  vidya samskara  less(educationless)  people ,done by those who  having bad behavior,,seen by all class of people,brought by indecent people  food people eat fearlessly.

 

200) Knowing greatness of  divine piligrimages  to people like us your blme  will not be tasteful.

 

469) These priests as they take bath  in early morning  becoming holy  in classical way(as told by scriptures), have shining body. In their their  scriptures they are experts. Therefore only,they losing their  all sins,to protect other people  without laziness with awakenness(cautiousness),,as told in scriptures , rice (anna) excetras  supreme man  Gopala’s  worship they will do.

 

201)Accepting  blane done by you also  will tell principles listen.

 

470) One who is in champaka forest  by scriptural  methods. Or non scriptural methods ,with or without devotion, whether clean or uncleanliness, let worship god. Here in god’s statue who is worshipped by Indra excetras , to which asthika (theist)  will there be no taste.

 

471) few cooks  thinking it as crime to  Vishnu  with winder ,as  pure prepare food. Again few  due to fear of   authorities(officers) ,king’s servents,

 Getting purified  will do rice(anna) to be done naivadya to god  prepare cleanly. Therefoe  behaving  by keeping mind in sinful karmas,,becoming pure by bath excetras,  few cooks(pachakas) with interest , with sincerity  and with asthikya(theist attitude)intellect  prepare rice excetra foods. Like this  done slowly(savadhana), holy prepared rice for naivedya  when dedicated, that god glancing at it once,(seing by end eye vision),  accepts. Like this by god’s  holy vision, pure rice excetras,with the desire rhat done sins will get destroyed,lucky people will eat.( people eat thinking as prasada and get blessed).

 

202) Uthkarsha(…..?) of  rice prepared in temple ,in other places than that  if eaten  there will be  apaharsha (……?) of rice. It can be known by experience.see.

 

472) Food prepared in  houses ,having various kinds of  vyanjanas ,,filled with various kinds of rasas and fragrances,thinking  as good will not eat. Same prepared in temples  without any tools   prepared in ordinary ways ,  which is very tasteful,,sindestroyer,knowing like this, use it.( this difference is due to influence of god’s temple.this is the feel.this should be known.).

 

473)those people who serve in temples(those do worship and cooking service), what is to be done in morning, bath excetras getting purified, or without doing sandhyavandanas  let them be defectful , both these two class people by grace of god , to intellectual peoples , are surely honourable.  In this matter shows one arthanthara.

 

In world though one person is less,inferior,by greatness of one who has given  residence will becpme worshipable. One may be short(small) or kliba(……..?).In spite of that  such people get honour from  king’s residence(dependence).

 

39)BRIDGE (SETHU) DESCRIPTION:

Telling like this,,going to other place and seing ,joining hands with joy-

 

474) to protect sinners  who are surrenderless, to drink sea of ignorance ,to go to demons city Lanka ,to win Ravana excetra enemies in war, to seethadevi who is separated from  him to produce joy,to accumulate permanent  success,,to poor people  to give joy, by sriramachandra  sri Rama  bridge was built. To such Sriramasethu(bridge)  we do namaskarams.

 

203) thyese shila pashanas (poisons ..?)  excetra are  are very hard .right.  but still in  people related  to them, ,that means in matter of Seetha ,that meand regarding seetha, there will be very much love.

 

475) mountains wearing earth which are included   in bridge re called ‘Bhumibhruth’. One who has worn earth is the meaning. Due to relation of earth,  captured(abducted) by Ravana  kept seethadevi  to join again  with  srirama, is swinging as  self bridge.

 

476) Having body floating in middle of sea , done due to speed of waves,having marks of foams, (through that)  mountains drowned in sea   Mandara mountain  appear as though making fun.

 

477) Sindhu king has become defective to to communication with  Ravana who is enemy of Srirama.due to this reason  sapaksha (with paksha) -though  having kings who follow  his words(openions), ( by group of mountains having mountains )-by enemy  kings  (from wingless mountains), was tied.

 

478) pure,depending on respect,(religion form),depending upon  bridge

Built by Srirama,tolerating fearful  rains and sun liht,,very holy, these mountains (king)  always present in water, do severe penance. Wearing beauty,(wearing salt rasa) by excess air,(due ti increased manmatha pain), getting disturbed   therefore only doing dance, always, ,seing these waves, will not move. Will not get fascination.

 

479)this  sea has much ego(pride). Inm spite of that they  fearing due to anger of srirama ,is wearing bridge which has very big rocks. Sriramachandra ,due to your anger which protects  sinful world ! namaskarams.

 

480) Due to anger of  Srirama  that sea  became so as to make float  clean and big big rocks. Therefore to  monkies  that sea was fit for  walking by  legs only!Now tell.What is the use  by constructing bridge.

 

If sea king has come to condition of  rocks floating,  monkies by walk only were fit to cross! trial of construction of bridge became waste? Like this tells krishanu.

 

204)this was told by you earlier only. But it was not known by you well. If so listen with concentration.

 

481) With the rwason  let monkeies cross sea,lotus eyed  sriramachandra ,humans, in order to cross sea od sin masses,in sea built big bridge.

 

482) here see which is seen is not sea.  This is sky only. Foams seen in this sea  are not foams. What more is  they are sea of stars only. In the same way This is not bridge constructed by Srirama.  This is  to demons  and humans sin masses  this is  special planet .

 

205)  in this sea see   fishes excetras  illusion wonder.

 

483) crocodiles  living in sea, in  nala constructed  bridges  present hills,with illusion that ‘these are elephants’ are holding(catching) . Due to pain of canineTeeth(kore teeth,Ivory teeth)  pains return to their their places.

 

484)Due to relation of  fraction of foams ,having white brightness,,very long, very vast charecters(solving sorrows of devotes), added with these  Sriramachandra constructed  a kind of pure utthariya (upper cloth.meluda) I know.

 

485) Adishesha is tired due to  wearing of earth on his head  since long time. Therefore only  he has dedicated work of  wearing earth on diggajas(direction elephants). To solve labour due to wearing of earth , that famous adishesha   with cause of sriramasethu   as though is sleeping  in cool water of sea.

 

486) which bridge  previously -ten sins (Ravana having ten heads, and three sins done by body,four sins  done by speech, three sins done  by mind) which helped in destruction of these, ,that bridge only  will it not be able to  destroy  five great sins? Possible only. Therefore  bridge is praisable(fit for doing sthothra).This is the feel.

 

While killing Ravana  to make to reach monkies army to  lanka  this bridge helped. Ten sins which are destroyed  brige-are told in skanda purana(epic) like this.

Sins done by body:

1)to kake what is not given

2) violence(nin regular)

3)going to others wife.

 

Speech sins:

1)harsh words.

2) slandering ( to tell chadi)

3) to tell false

4)uncontrolled free talk.

Mind sins:

1)     To desire other’s money.

2)     To think bad of others in mind

3)     Love towards false.

 

40)THAMRAPARNI DESCRIPTION:

 

487) on both banks of river  shining,having extrardanary joy ,,having group of maharshies, in three worlds famous as  sea’s ‘Harem woman’(anthahpura lass),wearing name of ‘thamraparni’ river in this world  due to increase in  forest fire of human sins  she solves.

 

41) KURUKANAGARA  SRI SHATAKOPAMUNI DESCRPTION:

 

488) On the bank of holy river  thamraparni ,firm vowd(dridhavratha),shatari muni’s shing in chest  around kulamala  bees which have come produce  humming.

 

 This tone  living in kurukapuri , Dravida veda recital (residing in thamilnadu  incarnated Alvars  thamil songs  recital)  are shining double. As it has done sense objects(Vishaya) renunciation, matured condition   having Vishnu devotion   by vaishnavas  is shining.

 

2o6)here present  religious  Vishnu devotee’s  thoughts  are like this.

 

489) Having thousand branches,(Samaveda summary), Dravida samhithe  due to favourable vision of all, seing well and knowing  Maharshi,guru, to shatakopamuni  I do namaskarams daily.

 

490)In base of which tree , as penance fruits of all of has  been expressed(abhivyaktha),,indescribable  katari named  muni incarnated. That tree refuses five god trees(divene trees) by it’s influence. Such tamaring tree we worship. Amarakosha tells five divine trees like this.

(five divine trees are  mandara,parijatha, kalpavriksha,harichandanam, santhana?)

 

491) Dravida veda which has thousands of branches, created having name shatari  muni, has resided in that tamarind tree.That tree giving  amritha  in liberation  form  is a wonderful tree.  Thiough it is tamaeinf tree  gives liberation It is a wonder.

 

492) sri shatakopa muni , like Srihari    has incarnated for world welfare.  He has bakula flower as ornament. We consider them as protecters. Because those who know say  should meditate upon  shatakopa muni. They tell to study their essays.(this itself is evidence to accept him as  protecter.) 

 

493)   those who strongly sing  poems of  Shatari  muni ,,after leaving this prakritha body ‘Ahamannada’ described like this, paramapada(supreme post)  become famous. In such shatakopa muni, let there be unique devotion.

 

494)gadhes(proverbs,poems,gathes) of shatari muni  will solve our all sins.s they give  openions of all upanishaths. Therefore only they are able to   to control0to get grace of) ramanatha god. Such shatari muni’s gadhes(poems,proverns,gathes)  even Amritha is not equal.(when it is so, nothing other is equal.This is the feel).

 

495)Hey  people! You  don’t tell  shlokas(stanzas,poems) of  which praise  hard and cheating kings  for stomach sake. Like that don’t fall in ignorant form  well. Be telling gadhes os shatakopa muni  which will bring liberation easily.

 

496)Hey pure minded! You to lose sin from body,in the same way to get mangala things,  do namaskarams to shakopamuni  who is shining in  kurakapuri. This is the plan to get mangala things.

 

497) Suitable for learning  through good people9sajjanas),,told by  shatakopa muni , gadhes,in miidle of Vishnu temples  who recite loudly  will make whole world happy.

 

498)Speech of shatakopa muni s, as place(durbar) of dispassion (vairagya)s,as drama stage of Vishnu devotion,as ladder to liberation,,as matured fruit of  punya works, as garden of  surrendering (Sharanagathi)(produces happiness like garden), as beloved of  unartificial (natural) words of vedas, as Chinmaya (consciousful), new buds production  place( by practice of it brahmajnana is produced).

 

499)hey krishanu! With desire of knowing thathva(principle),who have studied vedantha ,to those who live in kurukapuri , do enough namaskarams.

 

207) what you are telling is true.  But still those who have crossed  shruthies amd smrithies, sanyasies(hermits)  are  are there in this kurukapuri. But for this reason it is very worshipable. This is not seen to me.

 

500)yathies here, hace crossed veada paths.  They will not take bath in morning-afternoon and evenings. Won’t wear kamadalus. No chathurmasya vow(vratha). ( to be in one place without moving  is chathurmasya vow). No bhikshe which is to be done by sanyasies (hermits). No renunciation of desire of money. No studies of upanishaths, ,no recital. Like this ,who cross veda paths  and behave there is no yathithva only.

 

298) not only this much.Still listen.

 

501)Janardhana excetra form  transactions  as told by scriptures to renunciate itself is  sanyasa(hermit). Though depending upon such  sanyasa here sanysies (in kurukapuri) with reason of kainkarya(service), in capitals(big big cities)   collect money. Not only this much. For living  they reside in  matas(mutts) which are built by stone walls.They live by eating  festival meals(mristanna). This is business of yathi of  kurukanagara of Kaliyuga. Rama! Rama! Ayyo!

 

502) In wicked Kaliyuga , is there any injustice than this? A sanyasi does namaskarams to house holder! Here one more injustice.’this shudra Vaishnava ‘telling like this  intelligenceless brahmana  brahmana does namaskarams  to shudra in kurikapuri.This cuts our mind.

 

209)friend! You don’t tell like this.

 

503) few yathies  whether they  desire money collection or leave. They are engaged in service of Lotus feet of Srihari. Therefore only thrir heart is defectless(kalanka rahitha).

 

210) Having Adishesha as bed, for service of Vishnu,to wander is suitable to  sanyasashrama dharma..even this blame has no  vivekaful  criticism.

 

504) You told some sanyasies(hermits) will be wandering  in big big towns,this  defect is also not right. They will be wandering for service of god only. They won’t wander for sake of fulfilment of  their own desires. For this reason only  those sanyasies(hermits) are blessed in this world.

 

211)  like this knowers tell good and bad.

 

505) To marry if it is due to kama Vasana(kama desire)  fulfilment it is defective. In the same way to do  yajnas(sacrifices) for fame,profit, worship  excetras,for self eating to cook food, to collect money to give to  prstitutes excetra bad roles, to get good dakshine(remuneration)  well  to do veda studies,  To get scholarship in tharka(logic), grammer, Mimamsa excetra scriptures  to win anti arguers(prathivadies),to do service of Vishnu ,if used for stomach maintainance sake it is defective.

 

( marriage to do agnistoma  excetra karmas,to do yajna yagadies,to get heaven excetra,to cook  to do pancha maha yajnas ,,money earnings for religion, veda studies to  to know kamas which one is performing,,scriptures studies for  thathajnana(knowledge of principles,philosophy),,Sri hari’s service  for Paramartha (spiritual) sake should be done.this scholars tell.

 

506) Thogh man is having  defect of leaving sandhyavandanas excetras  daily rituals ,,sathvikas who have pure mind, getting beautiful   devotion ,if got  he will become honourable. “kedagi’ flower  having more poison ,by powerful serpents ,though having very high thorns , as they are fragranceful   will not it become  fit for honour of  lucky people?

 

42) PANDYA-CHOLA DESHA NIVASI SMARTHA-SHAIVA EXCETRA DESCRIPTION:

507)  as a fruit of yaga excetra  anustanas(performances done vedas,studyimg  vedas,in pandya -chola countries  to residing scholars namaskarams.

 

43) VEDANTHI DESCRIPTION :

212) krishanu:Right,to do namaskarams to these brahmins I don’t like. Among these liers have increased. These brahmins leaving  ready things  not provable by evidences  meaning they accept.

 

508) these mayavadies  tell these sense objects (Vishaya,Vishaya vasthu) to senses(indriyas),they say whole world is mithya(false,myth) and it is non true.Apart from that, not reachable to all evidences ,Nirguna(atributeless) -nirakara9shapeless,formless)-nirvishesha  parabrahma is present they tell.

 

213) wicked brahmins hate this  parabrahma.

 

509) In vedanthas, ie told parabrahma is defectless,omnipresent indwelling reulater(antharyami) ,omniscient(sarvajna),will destroy all kinds of family   sorrows. The same parabrahma  as alpajna(little knowing) jiva, all sorrows related to   family , experiences.like this these wicked brahmins say.

 

214)  These brahmins not only hate brahmins. They hate veda parts which propound (prathipadane), as parabrahma existing (present).

 

510)  Due to upanishadic sentences  evidence of karmakanda, reduced. In vedas  saguna (satributed  charecters)  sentences  are ayathartha ( not as it is,not real)  these wickeds  know. In remaining this brahma  vibhakthies

(cases)  are waste. In brahma word even prakrithi  also does not tell  brahma.this brahma word  Vachya is one resicence(ashraya), As it is not seen, pramanya of upanishaths  these nasthikas(atheists)  will not know.

 

215) Still one factor (point, part,fraction)  I will tell listen. These people merely won’t hate  vedas. They hate  Srimad vyasamuni  composed  brahmasuthras  also.

 

511) by Srimad  vyasa   to  rise knowledge to all jivies  brahmasuthra scriptures are told. That also advaitha brahmavadies(brahma arguers)  told not satisfactory(absurd).

 

216)What more is , these  over(viparitha) intelligent people what is nature of god, they say opposite to it.

 

512) These advaithiws,knowing part-future-present,tell  omniscient( sarvajna) brahma as  ‘little knower’(alpajna). Told by all words  that jadadisha is not told by any wordthey say. To one who is residence of creation-maintainance-destruction  they call him Nirguna(attributeless). Proponded all vedas  and unknowable, that god ‘Ajneya’ not known by anything  they say.

 

513) this jiva  has increased sins in various kinds and firm  sorrows(addictions)  has become sorrowful. He is alpajna(little knower).small parimana. Parabrahma is unlimited.,Ananda(bliss) form, like this  non difference(abheda)  between jiva and  psara brahma ,advaithies accept.

 If these are not different ,abheda between mosquito kid  and intoxiacated elephant why abheda(non difference)  can’t be told?

 

514)view-seen,rajju(rope)-serpent, shell(shukthi)-silver(rajatha), are untruth.’this is serpent’(in rope) produced illusion’s residence is mithya9false,myth) pittha excetra defects  which produce illusions are also  non truth.Like this  view-vision, doer’s defect,all are false like this Advaithies tell. Telling these three are  all false these people’s intellevct(asathyatha jnana,non truth knowledge) in adhistana(establishment)  rope-shell- parabrahma  in these three factors also  why it is not produced? These thoughts come to  expert scholars.

 

217)Friend! In this way don’t indulge in brahmin’s blame.

 

515)As advaitha  tradition  has come as  family heritage, in their houses it should not be left.so people follow those.( not due to it’s evidence  is the feeling.) therefore only they tell falseness(mithyathva) to world. With asthikya(theism) added  skill  studying all vedas fully,without leaving even a little,-to do anustana(perfprmance,daily rituals)  who else is capable?

 

516)Thse smarthas  daily at the time of brahmayajna  study vedas. They will know it’s meaning as much as possible? As per their capacity chant manthras. They also do pithru shraddhas  for satisfaction of fathers. Doing all these scriptures told anustanas(performances),by not doing anustana of those, produced vedas  non evidences(apramanya) make away.

 

218) though these regions are high,,as shaivas are more, are not praisable. Here telling thathva(principle)-favour(hitha)- purusharthas telling opposite , those shaivas produce fascination  even to scholars.

 

517) without any defects, infinet,mangalakara,charecters,in manmatha’s father

 Supreme purusha Vishnu, everyday  like loving Lakshmi,,all vedas changing in another way tell. Having shula9sharp weapon),,who burnt manmatha, pashupathi(animals lord), shiva as vedas  have love,these shaivas who are having good luck , describe.

 

518)From sun health is to be desired. From agni(fire)  extention of  wealth should be done. From shiva knowledge(jnana) is to be got. Having no beginning and end ,added with grandeur  Vishnu liberation is to be got. Though knowing words of vyasa-Valmiki  who tell as it is ,these shaivas  for liberation   leave service of Vishnu. And worship shiva only.

 

519) after destruction of knowledge darkness,,by group of jnanies who are always seing,always occupied, without any defect ,abanda form(bless form),permanent vishu’s  that vaikunta residence without desiring, these shaivas ,from line of pishachi-bhutha-bhethala always having , fearful and temporary(non permanent), to shivaloka they are ready to go.

 

219)friend! You become curious in grasping  charecters(guna grahana)..

 

520) Tells about shaivas charecters. These shaivas  with purirty  daily do sandhyavandana with honour. Study vedas. Nithya-naimitthika excetra  yajnas group  study well.  With devotion love guests and abhyagathas

(unexpected guests). Shiva with Parvathi  thrinethra(three eyed)  worship with devotion.  Few defects of shaivas who are like this, are to be tolerated.

 

220) one more should be told.

 

521)  which shiva’s worship done in this birth  produces  Hari devotion in next  birth. That Vishnu devotion destroying all sins, gives liberation. To those who have worshipped shankara how will fruit loss happen?

 

522) thugh shiva is worshipped,if it is added with Vishnu devotion gives fruit. Those  wives who are not touched by jaras(womanisers) are called dharmapathnies.(there should not hatred about Vishnu).

 

221) To males  than all defects Vishnu hatred  is more defective.

 

523) Vishnu hatred produces nasthikya(atheism) gives bad condition. Destroys greatness.s(person becomes low is the feel). Wealth also gts destroyed.s it reduces longevity. Like this develops all defects. Like edibles and drinks  added with poison  vishu hatred  is added with all defects.

 

222) krishanu-what you are telling is true. These people are indulged in vows which are not vaidikas. They act shiva devotion. Pashandies(nasthikas,atheists), their dress only produces fear.

 

524) they depend upon mangalakara(good doing) paths only. Due to chithabhasma (Bhasma of deadbody) are having dry forehead. Are wearing jate. Are having uncleas speech. To these friendship of  grave yard fire is more. Therefore only having very much red eyes ,as though they are going to burn  they appear. These veda blamers are  will be wandering here and there  like pishachies9ghosts,devils).

 

525) poet now says what is told previously  with a view of  Nyaya scriptures  skillfully(tactfully).

These people having no pride, therefore only becoming fruitless,by darshan (vision) of Shivalinga only,accepting shiva as desired god, desire to get money and  success.

 Method of logic is like this in mountain  for anumathi of agni9fire)  there should be anumana. Decision shold be there. By vision of linga only, doing pakshathashraya   to get agnyanumana(anumana of fire) these people desire.Like this has done vyangya(satire).

 

526) These people their long and curved  nails their arms lifting up like donkies

,in order to make them pure, unable, having mind with low decisions  will be wandering here and there.

 

224) Friend! Though there defects  by  character grasping person  charecters9good) only should be grasped. They should not be blamed.

 

527) these people bear chills- sun light-rain. Therefore only they are jithendriyas(sense winners). They have dried up body due to very hard  fastings excetra vows(vrathas). Going to piligrimages like Varanasi-gokarna-Rameshwara  excetras  going for piligrimage,would have lost all sins. Know good charecters  present in these jata wearers.(therefore they are highly worshipable.this is the feel).

 

44) DESCRIPTION OF ASTROLOGY:

225)These people in hand holding panchanga books excetra  wander here and there in morning time.

 

528)In astrology there are many general and special sayings. Astrology is a sea only. Among them this astrologer gets few drops. By this he thinks himself blessed. This sinner astrologer ,going to houses houses, with telling about longevity-childern production—money  excetras telling some thing makes rich people to get more fascinated.

 

529) this astrologer writes horoscopes telling  good and bad fruits.In case if  what future he tells becomes true,he tells as his greatness. In case if it becomes false,telling that you have not informed  lagna excetras of horoscope  properly  produces fascination to them which is not present in them. Like this low astrologer  abducts money.

 

530) to man joys and sorrows happen by fate. But this this astrologer  if joy comes or sorrow comes  will tell that  he had told like that only’like this he will tell false.9by his telling only sorrows and joys will not come to man.this is the feel). People want good to happen and bad not to happen. When such people come near astrologer and ask, he counting as mina-mesha,telling rotation in them produces mental illusion to listeners.

 

226) Even if astrologer is truthful only,still it is waste to listen ti his words.

 

531)To jivies  whether joy or sorrow  happen according to  their previous  births karmas. The joy or sorrow produced to them  if an astrologer  tells before only, what is the use by that?  By his telling only  fruits of those jivies  will not be up to end?(istaprapthi)getting what is desired) anista nivritthi(removal of bad)   will be according to their their karmas.n there will no difference  by telling by an astrologer.this is the feel)

 

227) astrologers  while srarting karmas related to this world,,in the same way while staring work related to other world  telling Shubha(good) and ashubha(bad)  thewill be of use. Therefore they are not to be blamed.

 

532) in which country there is no astrologer   ,in that country  worships related to god( fastings done in Ekadashi day excetras  done fastings  excetras ,as there is no thithi jnana to then  they will not do) shraddhas  done for pithrus(fathers) also they will  not do properly. Even stars are also not known). As there is no svarupa (self form) knowledge of those,   appearance of navagrahas ,prathipadadi thithies ,yoga-karanas  are not known. As rhere are no astrologers there,,god and pithru(fathers) karmas  will not take place.They have no time knowledge also. Therefore astrologers are useful.

 

228) you told to listen to words of astrologers is a waste! Those who have Yuktha -ayuktha (suitable and non suitable) will  not  tell.

 

533) by rahu or ketho solar eclipse  or lunar eclipse   happens. In matter of eclipse(grahana) is known earlier,people  will  piligrimages  travel which are  thee troubles removers((thapathraya removers)  will be helpful.

 If he previously knows   by planet movements  (grahagathies)  it will be helpful to him, he will get  boldness and joys to mind. In case if he knows sorrow will happen  earlier, they can perform  chanting excetras  for removal of bads.(therefore  by astrologers  it will be helpful to people.this is the feel)

 

229) It is not right to not to  believe words of astrologers.

 

534)  Shukla pakshas and krishna pakshas happening to moon,eclipse happening to  sun and moon,s,rise and set of  shukra(venus) -guru(jupitor) excetras, are seen by all.by sthana -pulika justice (like testing  one grain of rice to test whether  food is sufficiently baked or not.this is sthana pulika justice.)  other decisions of  astrology ,those who know these matters  accept as evidence.

 

230) like this those who know ethics tell.

 

535)a village without astrologer,,durbar without scholars, face without vedas, country without king,,a female who has no wifeship,a poetry which has no  description of srihari’s charecters,,a teacher (guru) who does not teach properly ,an enquiring  person should leave.

 

45)DOCTOR”\’S  DESCRIPTION(PHYSICIAN’S):

 

536) these doctors  without identifying diseases properly,-by medicines given without examinations , by wasteful kashayas,,by non edible lehyas,,oils vwhich  make to increase diseases,,cheating patients,they fill up their stomachs which are like big vessels.

 

537)These doctors have no knowledge of mercury -copper. They have no knowledge  of medical books of  charaka and shushrutha . They have no knowledge of  fever  excetras siseases. No knowledge of heat-cold of things. Like though they have no expertise in diseases excetras,telling ‘we are doctors’ cheating dull (foolish) people,like yama’s servents  abduct   prana and  money of  patients.

 

538) through Kashaya—medicines  and fastings  earned health ,telling it has happened by   his medicines , doctor  takes out money.

 

231) don’t tell defects in doctor’s who are helping world.

 

539) when patient’s  is having unbearable pain,,when tone  joins inside neck,when body gets heated due to  fire of fever,by that only group of senses gets tired,mother- father -brothr-son  excetra relatives class ,are under sorrow,by that only when they have become sorrowful,to tell boldness to him m doctor who knows  curing plan of diseases,knowing  doctor only  who else are capable.

 

540) A fit (suitable) doctor ,may not have got  aquainted with medicine related subjects. In spite of that if a fearful disease comes,,all people  who is famous as good doctor, they will call him.  Therefore all doctors are not defective. ( here summary is this much. Medical process always will not be dependent upon   book knowledge.  It depends upon experience knowledge.  Therefore to whom  disease examination,, disease science(pathology)  which gives health,both are present they need not get  knowledge from  by textbook studies. Therefore to blame them Is  waste only.)

232) In doctor who has helped  vivekaless people  are ungrateful-this is injustice. Like this poets tell.

 

541)one who has completed yajna  ruthvijas,one who has crossed river boatman, after completion of war  one who has won  valient, one who has made to reach  the place which he wanted to reach, to one who helped to it,old high born woman  wicked who has  made use of her youth,One who has lost fear of disease  hates doctor.

 

46)POET DESCRIPTION:

233) friend! See poets behaviors which are against  scriptures-

 

542) Fit for sthothra of Srivishnu, poem  having got ability , beautiful their speeches(words),these poets  low, having curved (bent) mind ,by doing sthothra(praise) of kings, they become subordinate to them. Ayyo! Brought from hundreds of miles, to god’s abhisheka(holy bath), fit,holy, Ganga water, clecer people   pit of vegetable plant to make wet  will anybody use?(never is the feel).

 

543) If  poet ,dies sthothra 9praise) ,removing all family fears, hri they will not do sthothra(praise). Blamed  by sajjanas(good people)  youth lasses eye,nose,mouth  breasts,waist excetras  parts he describes.

Here he gives one example. King who has not got proper education,  by pearls   in gods crown’s  region , fit for decoration , they use to decorate  their house reared dogs.( work which describes  young lasses  body parts will be low.This is the feeling.)

 

234) Removing darkness in our mind, poets should not be blamed.

 

544) In world  describing  females and kings bypoets  let few poems become useless. But describing  srikrishna  charitha (conduct,history)who fulfils our desires  poems are many. Without veda studies  donation given to  non shrothriya , let it become useless. In fit people  that means to good brahmana  who has agnihothradies,, by money donated to him, to donour who has donated extraordinarily  punya will surely come.

 

545) 545) a poet should compose  bhagavantha’s stories,,one who constructs mangalakara(good doing) poetry,if he describes  as  part off that poetry if he describes   shringara and valience  rasas, what is wrong in it? This kind of tradition  past poets only have followd. In books of  maharshi and great poets  vyasa-valmiki,that means  inn Ramayana,mahabharatha,pbhagavatha  ,,as part shringara is described. Poets are depending on these paths.

 

546) these poets du human sthuthies(praises). Therefore these poets should not be praised by scholars.For this reason only,s,those who follow  scriptures told path blame these poets.

 

235) this fickleness applies to  all those who have  money desire. Avivekies tell these blames to poets only.

 

547) few poets with much  beautiful poems  do sthothras(praises) of kings. Not producing joy from  upame(simili) excetra alankaras(figures of speech?....),by that only  praise by useless words. Ability and inability  to compose poems  the difference between them. Defect of praising man,in money  fickleness  who are not poets, will be universal. This is not merely present in poets.this is tactful(skilled) character of poets only.

548) Valmiki-vyasa-parashara excetra ancient  munies  are worshipable in world. Doing good to world  great poets  new group also  is having good charecters. Therefore should be worshiped.

 

549) magha,bilhana, murari  who know poetry principles(kavya thathvas)  Bharavi,Sriharsha, kalidasa, bhavabhuthi, bhojaraja,sridandi,Dindima, vedanthacharya,bhallata, banabhatta, Subandhu  xcetra famous poets  by their works make world happy.

 

550)

1) having firm(fixed)  wealth and egolessness(no ahankara).

2) poetry procedes(alankaras)  knowledge and expertship in logic excetra scriptures.

3)  power to win over others and helping nature.

4) sarvabhouthva(emprrorship,lordship)  and sincirity

5) courtesy and lovable words

6) classical behavior and scriptures knowledge.

 Togetherness of all these at one place(samanyadhikarana),high knowledgebles (jnana shrestas)  appreciate.This should be  known.

 

551) pollen(dust) of devotees  feet(thumb), to punish air itself  as Jivana rasa(life juice),  shatakopa muni , bhutha muni, madhurakavi, all these and others  how many people by their  sthothra flood will not make world holy?

 

47)THARKIKA DESCRIPTION:LOGICIAN’s DESCRIPTION:

236)see this side, these scholars,without accepting other’s openion,propounding their openion only, justice books  gadadhati, jagadishi  excetra scriptural books, by studying (thinking) continuously , get tired fruitlessly.

 

552) Tharkikas(logicians)  giving both enjoyment(bhoga) and apavarga(liberation)  karma topics,9discussion on vedas and  purvamimamsa scriptures),brahma topic,(discussion about  god- utthara Mimamsa-vedantha discussion) leave. Only having drying of throat as use,do noise about words. These one among four pramanas(evidences, direct(prathyaksha)  does not make holy.pilu means paramanu(atom). Mass of atoms will not remove their sins. Knowledge of vyapthi(hethu)  and Sadhya will not protect. Amnumithi (‘parvatho vahnirva’knowledge  produced by paramarshana) will not protect at all.pakshatha9dilamatic possibility) knowledge will not protect.

 

553)parvatho vahniyan(there is fire on mountain) named anumithi  visista knowledge(having vyapthi of Sadhya  dhuma(smoke)  excetra linga knowledge) is the cause. Two knowledges(chuma is vahnivyaptha-one which has dhuma is  mountain these two knowledge) are not causes. Air is not known by skin(thvak indriya).Filled with these arguments faced naiyyayikas if they become scholars  what is size9parimana) of egg of goat?how many teeth crows have? Like this thinking always will get tired,why should they not become scholars.

 

554) this tharkika(logician) will not study vedantha. He will not touch vedangas even once. Will not see epics. Will not consider smrithi books. Added with words which insult others  dry logic he will be telling.s he will not try for other world9para loka) even a little. He will spend his whole life like this only

 

555)This tharkika(logician) filled with , with much trial  added with  vada(arguement)-jalpa-vithandas  filled  logics(tharkashasthra), prakarana books he will study.Avacchina—avacchedaka-prathiyogi, Anuyogi -excetra  three four words he will use. Therefore only in functions also telling blamable words,ghata-pata excetra ,using words which can’t be heard, these dullard naiyyayikas will not shy. But scholar who sees their behaviors  feels shy.

 

Friend ! don’t  insult  naiyyayikas who help in  many ways.

 

556)in logic  done labour destroys illusion present in our mind.Purifys intellect. It pives power to talk in banskrit(samskritha)  in transactions easily. Entering other scriptures  it gives ability to understand.  Study method of  logic  which help it will not give?

 

557) few  studying poetry books  spend their longevity.  Still few study panini’s  grammer and are experts in that.but if they don’t have acquaintance of  logic  in presence of  arguer -antiarguer  scholars ,can’t  tell  even a single sentence. See this condition which is intolerable to mind producing violence.(hey krishanu! Like this should be added)

 

558)Thse who have not studied features(extraordinary  things relion)! Who have not enquired   about  Dravya and charecters(gunas) group  and know,therefore only   who does not know winning others in arguement ,,by such purushas (people) who does not know logic, what is the use?

 

559) logic is   one amazing sea  whose bottom is not seen. This sea is not like loukika(this worldly,iha,mundane) sea. Moon who  develops this sea  is not touched by Thama.(not touched by rahu-is not touched by knowledge) he is defectless(akalanka). This moon is Akshapada. ( has senses themselves as  his rays)  He is treasure of Art. (He is exoert in sixty four vidyas). He has got eyes in feet. That moon is Gouthama maharshi only.

 

560)Heaven-liberation(apavarga)  producing knowledge of these two, sea Akshapsada,kanada,Sripakshila, udayana,,that famous vardhamsana ,maker of thathvachinthamani   Gangeshwara,Shashadhara,s – these excetra  many navyas(modern)- gangashopadhyaya,  pakshadhara Mishra, Raghunatha Shiromani, Vishwanatha,  bhavananda, Gadadharabhattacharya, Madhusudana Saraswathi,s  madhuranatha- all these  excetras darkness of heart of humans  solve  through their  books.

 

48) MIMAMSAKA DESCRIPTION:

561) In this refion few mimamsakas s(Jaimini told  doing karma enquiry  scriptures) are seen. They propond  by doing self(svathaha) evidence(svathahapramanya) to vedas put doctrine. But they are not fit for namaskara. Because  from upanishaths  sheshabhutha ( experiencing all world)  to complete world purushotthama Brahma is announced,,these mimamsakas  that thathva(principle) is not accepted.(they say karma is cause of world’s creation,maintainance,destruction.)

 

 239)Specially famous in group of mimamsakas ,Shabara swamy excetra  like shabaras(hunters,kiratha) are fit to blame.

 

562) those who are famous in Mimamsa scriptures  does not accept presence of vyasa and vasista maharshies. They does not accept that there is spirit(Chethana) to gods. Knowing world undergoes destruction.  They propound that world is true.

 

240) friend! These mimamsakas  have much honour  in deciding meanings of all vedas. Don’t blame them.

 

563) mimamsaka think about many  veda told matters.They bfirst of all   Pramana(evidence),many kinds of differences  in vidhi vakyas (rule sentences),angatha,prayojya-prayojaka relation , pourvaparya,  adhiksra (eligibility,authority), Athdesha,uuha,badha,thanthra, Artha nirnaya(meaning decision),-  by these nithies(ethics),seing through hundreds of eyes  than mimamsakas , who else other can  protect vedas with sincerity on earth?

 

241) How order of  god can’t be crossed, in the same way jaimini muni’s  scriptures also ,should not be crossed by all vaidikas.

 

564) Experts in justice, scholars in grammer, experts in vedantha scriptures, while argueing  to their argument style(while putting forth  purvapaksha and Siddhantha(doctrines)),when Mimamsa and  Nyaya are opposite, they will surrender to silence only.(they are not able to give answer).

 

242) trial of showing defect in mimamsakas  is due to ignorance.

 

565)  Mimamsakas deny god. They will not agree chaithanya(spirit) to gods. For them to argue like this ,is for increasing sincerity  in yajna yaga excetra karmas. In life it tells  prominence to yajna and yagas excetras.

 

566) in vedas vidhi(rule,order),-arthavada-manthra-viniyoga four divisions are there. Veda’s producing  this svarupa(self form)  knowledge  through  hundreds of  scriptural rules(orders),to give education to other caste people,in lord Jaimini muni only, our mind gets happyness

 

567) shabara, kumarila, guru(prabhakara), mandana, bhavadeva, Parthasarathi -these excetras are protecters of mimamsa scriptures. Still few mimamsakas -vedanthacharya,Thathacharya,Appayya dixitha  are world honoured.

 

49)DESCRIPTION OF VAYYAKARANIES(GRAMERIANS):

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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