Avadhuthasgeetha:
Translated to kannada by:swamy
somananthananda
Published
by:president,ramakrishnashrama,yadavagiri,mysuru.
Translated to english by:dr.raveendra
hosadurga
I
am grateful to original translater
,swamy somanathananda,and publishers.
………………………………………………………………………………………………………………………ch
chapter 1:
1)people will get advaitha vasana (interest) only by grace of
eshwara.
only tew persons will get the desire of overcoming the fear of
samsara.
2)shapeless ( formless,nirakara),undiminishing,(avyaya), not
different from me.how can i
worship him?the whole wdrld is filled up by her havhim .self
(atma) is both
occupier(vyapaka) and vyapya(occupied)
3))world made of panchabhuthas is like mirage.(marichike ).how
shall i bow to anybody.i am unattached,(unlinked)(niranjana),
and one.
(4)Atma is all there is no differenation or non differentiation how shall we say
existing (asthi) or non existing (nasthi).? It appears to me as
a wonder.
(5)the summary of all vedanthas
and vijnana is this .i am
naturally shapeless
(nirakaara) and omni present brahma.
(6)i am sarvathmaka, nishkala,sky like,pure,clear (nirmala) god
no doubt in
In this.
(7)i am undiminishing(avyaya),infinite(anantha,
endiess), pure vignana
statue I dont know happiness and sorrow.how can it be to others?
(8)to give good and bad no mind karmas.giving good and bad no body work to me.good and bad giving speeck
work is not to me.
i am pure super sensory (athindriya)necter (amrutha) of
knowledge (jnanamrutha)
(9) mind is like sky. Mind is multi faceted(many faced)
previously which has
gone is mind mind is all. When viwed from
ranscendental(paramarthika )view
there is no mind at all.
(10) i am beyond sky,eternal,continuous,all inclusive athma
.directly and
indirectly how can i see my athma(self).
(11)really you are undiminishing(avyaya) in all you appear
equally.how are you not knowing thiss?your brightness (light) does never
decline you are alwways.ar arison .you have no set. How will you think of darkness and light?
(12)think of all existing(omnipresent) atma continuously"i
am meditater"? ‘goal(aim) is different’
How can you divide akhanda?
(13)you have no birth.no death.you never had any body.shruthies describe in
many ways that all is Brahman.
(14)you are shiva every where you are inside you are s outside.why are you
running like an jllused ghost here and there!
(15)there is no meet between you and me.no departure .really
you and myself
are absent.no world .athma only
really exists.
(16)you does not belong to shabdadi panchaka (shabda,rasa rupa
sparsha
gandha) they also wont belong to you -you are supreme
principle(parama
thatva).not other why are you disturbed yourself
(17)birth ,death, chitta(mind), bondage ,liberation,(moksha),good
bad,name(nama) and form(rupa).You and i don't have these.when it
is so son who are you crying?
(18)hey, mind why are you wandering like illusioned
devil?(paishacha,ghost)know that you are
undivided atma renunciate raga (give up) and be happy.
(19)really you are changeless(vikara varjitha,nirvikara)principle(tatva).
You are
immovable single (eka), liberated statue(moksha vigraha).you
have no
raga(desires). You have no viraga(desirelessness)
Being such a person why are you suffering from desires?
(20)all shruthis (vedanthas) teach paratatva (supreme
principle).
Atributeless(nirguna) pure ,(shuddha)undiminishing(avyaya),bodyless
(asharira)eqal (sama)know that you a are that.(tat you
(tatvamasi)let there
Be no doubt in that.
(21)shapeful is false shapeless is endless.by knowing this
principle there is no
rebirth(punarjanma).
22) jnanies tell principle(thathva) is one only.it is equal.after leaving
raga(love) ,chittha(mind) is neither one nor many.
23) if all is liberated form of samadhi(trance),apart from
athma(self) how other can be samadhi? How shape of athma can become samadhi?
how to tell there is Samadhi or not?
(24)you pure,(shuddha) bodyless (videhi)
unborn(aja),undiminishing, (avyaya).
You are that equal Principle(tatva).'i know' ' i don't know'.
How are you thinking like this regarding
atma.
(25)atma is proved (prathipaditha) by sentences
like"tatvamasi" this world
made up of panchabhuthas (five
ements)is false.(mithya) as told by
sentence'nethi' 'nethi' by shruthi(not t his,not this)
(26 all is filled up by yourself.atma is in atma.you are neither
meditator nor meditation.nor mind.(chitta).how a re you shamelessly
meditating?
(27)if i am paramarthika (transcendental ) tatva skylike, eqal
form(sama
swarupa),shiva. I don't know that shiva is different from
me.then how i can
worship him or talk t0 him?
(28)if i think i am body and mind, i am not principle (tatva).it
is devoid of
imagination and cause.That is in eqal form(sama swarupa) it is
beyond grahya(perception) and
grahaka(percepter) relation. how can it be self known?(swasamvedya)
(29)there is no realy substance of endless (anantha) form.it is not thing in
the
Form of substance paramarthatva
(trancendental principle) is in atma swarupa. There is no violater or
nonviolence.
(30)you are pure(vishuddha),undiminishing(avyaya),bodyless ,
truthless,eqal
Principle.when it is like this how to have illusion about atma.?
How t o tell that i am(bhrantha) illusioned
……………………………………..
(31)after destruction of pot(ghata) the differenceless pot sky(sky in the pot)
dissolves(merges) with mahaakasha.when
mind is in pure shiva swarupa there will
be no difference.
32)no pot,no sky inside
pot.no jiva,no his body also. Vedya-vedakaless only brahmajnana ge existss.
(33)which is present in all places all times continuously,firm
(dhruva)all in all,
Zero_nonzero(shunya.ashunya) know that it is yourself
definitely(doubtlessly)
(34)Vedas,lokas, gods, yajnas,varnashramas,caste
,community,dhooma or dee
Pthi paths , are not supree
goals. Only branma is ekarupa(one form).in paramarthatatva.
(35)if you are different from vyapya and vyapaka it is one
single truth(eka
satya).some times pratyaksha (direct)and sometimes paroksha(indirect)
how will you feel?
(36)People like advaitha.and few people like dvaitha.people like
this cant
understand"sama swarupa "(equal self form) tatva which
is devoid of dvaitha and advaitha
(37)colourless like shwetha(white) and attributeless like sound
excetra ,principle which Is beyond mind and speech how can they explain?.
(39)nirupadhika( without upadhis,adjuncts) atma is not not
different from paratatva as it seems to
me.it is in sky form,single.how it
becomes meditaterand meditation?(dhyathaand dhyana)
40)what shall I do.what
shall I eat,what shall I do
sacrifice,what shall I give what shall I donate-no relation between these and
me.because I am pure,avyaya(irreducible) and aja(unborn).
41) know that world is
formless(shapeless)know that world is changeless,
Know that world pure body.know that whole world is shivyka(singe
shiva) form.
(42)without doubt you are parama tatva(supreme principle).again
seen from
ordinary viewWhat i know? Atma is basis of all knowledge.how to tell that i know atma or I don't know.
(43)everybody tells ‘maya. Maya’.child how is this ?shadow ! no
shadow (witout tatva world can’t be in
shadow form also.)these are all one principle(thathva)like sky
shaped,unattached.
(44)i have no beginning middle and end i am never
bound.naturelly i am
nirmala and pure .this is my firm openion.
45) from mahath to world I am not seing anything.all is
brahma.how can there be varnashramas?s
46)in all kinds I feel I
am I am all contineously.i have no
dependence.there are no panchabhuthas(five elements) like sky excetra.
47)self is not male nor female.not neutal (napumsaka) also..he
is neither knowledge,nor imagination.when like this how will you know wheather
he is bliss form of blissless form?
(49)there is no body made of panchabhuthas.no videha.atma is
all.how do you
know that beyond there is turiya beyond jagratha(awaken
state),swapna(dream) sushupti(dreamless deep sleep).
(50)i am neither bound .nor mukta .i am not different from
brahma.i am not
doer.i am not enjoyer.i am not vyapti(to be occupied) or vyapaka(occupied.
(51)if water is mixed
with watei ittt becomes water without
Difference.in the same way Prakrithi and purusha are not
different(abhinna) as it seems to me.
(52)it you are no mukta(liberated) you are not baddha (bound).
atma is only truth. How will you know that he is with form(sakara) and without
form(nirakara).
(53)i know your apara svarupa which is like mirage.(marichike)i
also know
gagana like(Skylike) parasvarupa also.
(54)i have no guru.no teaching.(upadesha).(teachings)
no upadhis .no work :(nishkriya).i am bodyless(videha)naturally i am pure.
(55)you are pure bodyless.(ashariri).there is no mind in you.i
am paratpara
(higher than the high) to tell Paratatva is different.are you
not ashamed? Sayi
(56)mlnd (chitta) why are you crying?you are really atma.you are
atma
svarupa.son(child)drink kalathitha.(nishkala) advaitha parama
(supreme) amrutha(elixer)s.
(57)Atma sakshatkara (self
realisation) is niranthara
(endless).there is no bodha or abodha in it .it is not mixture
ofbodhaabodha. Who has understood
knowledge like this they can’t be different.(anyatha,otherwise)
.
(58)knowl edge is not logic.it is
not samadhiyoga also.not teachings of guru
.it is not an incident also in desha.(region)
or time(kala).that is natural state of knowledge.i am natural and dhruva(firm) sky like tatva.
59).i am neither born nor dead.i have
no good and bad works(karmas). I am pure atributeless brahma.how can there be bondage and
liberation to me?
60)if god is omnipresent(sarvavyapta)
firm (sthira)total,(purna) eternal(nirantal,(purna) eternal(niranthara)
thehara) then theren there is no
difference seen. How can we say god is
bahya(outside) or insife?
61)world is shining akhanda.(partless,whole)
and continuous(niranthara)
wonder
how maya has created mahamoha of dvaitha and advaitha?
62)if by feeling of ‘nethi nethi’if
formful and formless are rejected what remains at end is diferentiation and non diferentiation free
only shiva omly.
63)you have no father and mother no
relation no wife and children No friend you have Is no affection(akkare)
towards of your party orother party when fact is like this how can your mind be
sorr owful?
64)o mind you have no day and night,
sunrise and sunset. How intellects
Imagine body to bodyless(videha)?
65)there is no
avibhakta(undivided).there is no vibhakta(divided), no happiness and sorrow.
Undiminishing(avyaya) .atma is neither total nor part(amsha).
Know this.
66)i am not doer (karthru) nor
doer(enjoyer).previously and also now
I have no karmas nor its effects i
have neither body nor bodyless.
How to say “it is mine” “it is
notmine”
67)i have no raga _dveshas(love
_hatred)ihave no sorrows like body
Excetra.know that i am spacious sky
like sky.
68)my friend enough this
useless(wasteful) argument.you have to think
properly.i have told summary.you are tatva.(principle)you areSky like.
69)if yogi’s die in which ever bhava
(feeling),in which
ever place ,they dissolve in paratatva like ghatakasha(sky in the pot) merges in chidakasha(mahakasha).
70)if a yogi dies in holy places, in
the house of lowcaste(anthyaja)
Wheather he is conscious or
unconscious(he has memory or not)
He(yogi)merges with(dissolves) with
omnipresent kaivalya state.
(71)yogies consider dharma ,artha, kama,moksha,(chaturvidha pur
Sharthas) human and also substances like moving and non
mooving(llike living and non living)
in the world. All these as mirage water(ma
Reechi jala)
72)doing karmas belonging to past,
present,future or ejoyjng their fruits all these i don’t have. I have confirmed
mind(intellect).
73)avadhutha himself alone will be
happy in samarasa.(eqally distributed in all) in sunya place . or he will leave off ahankara (garva)and moves nakedly(nagna)
because he gets everything in his own
atma.
74
)where there is no avasthathraya like
jagratha (awaken state)swapna(dream)
sushupthi(dreamless deep sleep)and also turiya,where jnani sees
tatvas(principles) in his own atma . where there is no dharma and
adharma.how can there be bhanda (bondage) and moksha(liberation)?
75)this
is not got by manthra chanting.not got by chandolakshana also.not got by
technique also.after of purity of fel after indulging in samaras(equal
rasa,equally distributed in all this is got.these are words of supre,e
avadhutha(parama avadhutha)
76)what
is told so far is depends on experience of scriptures and self
experience.there no shunya.no ashunya. No truth .no false
Chapter 2
Avadhutha
said:
Let
balaguru (child guru)teaches this
knowledge,one indulging in sensual pleasures,fool,servant,house
holder,teach this;knowledge gven by such teacherShould not be neglected.if
ratna is fallen in waste will anybody negclet?
2)in this work (literary and philosophical) we
should not search only kaavyaguna(poetry qualities) intelligents should grasp only it’s summary.A boat without some any paint works , which is not
attractive to look canCan also carry people to other bank?
3)without
trial whole moving and non moving world is swallod(engulfed) by brahma.it is peaceful
by nature.it is chaithanya form,sky like.
‘’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’
4+5+6sea
some where
.................................................................
7)this
body has got birth by only mistake (pramada) of failure to understand oneness of brahma.(single tatva).therefore this body is not real .what is the use of
vrithis of mind.(chittavrittis).like
foams (bubbles)of water they come and go.
8+9)after
attributing softness,(mruduthva) intensity (theevrathe,theekshnathe), coolness
(shaithya) ,sweetness ,bitterness to corresponding
materials ,after directing mahadadi(mahath
adibhuthas) bhuthas towards their source, prakruthi and puurushas are not differert as they seem to me.
10)it
should be known as “jagatpathi” which
has no nama (names),and rupa(form),delicate than the delicate (finer than the
fine) ,without any defects
(akalanka)
beyond mind ,intellct, and senses.
11)when
sahaja sthithi(natural state) is
like this how can i be that?how can you be that? how can be mooving non mooving be that?
12)+13)
the chaithanya (atma) is sky like .for chaithanya sky is only upamana It never moved on
earth.air did never blow it.it was never in water.fire has never touched it.
14)sky
is occupied by it. Nothing other has
occupied it.though it is avichchinna
(undivided,continuous)
it exists in and outside.it is really endless.
15+16)as
it is delicate (micro) unseen,attributeless, for it’s realisation,as yogies
tell,practise should be done methodically.being devoid of charecters and de
fects (doshas) by continuous practice if
you become niralamba(independent),Dependents unite in paratatva.(supreme principle)..
17)Fascination
(moha), attacks of unconsciousness,(murche) producing poison
Of
family. in order to destroy it
(poison)sahaja(natural) wonderful amrutha is itself medicine.
18)Shapeless (nirakara) is
felt.shapeful (sakara) is seen by vision .sahaja sthithi ( natural State .) is devoid of bhava (existence) and abhava (non existence) and is in the middle.
19)world is outer thing.inside it is nature.we have to realise (sakshatkara) that
which is inside like tender water in coconut.
20)existing outside is illusion
knowledge .in the middle is samyak jnana.(good real knowledge)What we have to understand
is atma in the middle.like tender
water in coconut.
21)on full moon day very clear moon
only will be there.due to defect of vision
two moons are seen. Like this one should feel atma (self) is single and
defectless(akalanka).
22)we see two moons in illusion.like that is dvaitha.but dvaitha is
not real.when thereis realisation of principle
we see one .such saint is really parabrahma.he will have knowledge.he
will beappreciated by crores of names.
23)+24)guru and his consciousness one who gets knowledge by grace of
these wheather he is scholar
or fool(dullard) will get disinterest
in this world sea.will be relieved
of love and hatred.will become well wisher of all
bhuthas(animals)standing firmly and
boldly attains paramapada.( supreme
post).
25)when sky in pot breaks it merges in mahakasha.when there is no body yogi merges in brahma swarupa.
26)those who get liberation by karmas
depends on their thoughts at the time of
death.but for yogies their fate is not depedent upon their thoughts
at the time of death.
27)gathi (journey after death) of
karmanistas(sincerity to karmas) can be explained by words. But yogi’s gathi is impossible to be explained by words.because he does not get any place.
28)when gathi (position)of yogis is like that nobody has decided this.but only path is removal of
false imagination(vikalpa varjane).to them realisation comes by itself.
29)yogi whether he
dies in piligrimage(holy place) or in house of anthyaja(lower class) .
Again he will not see mother’s womb(uterus).merges in parabrahma.
30)after seing his self form,which is
natural,unborn(aja),unthinkable(achinthya)
Afterwards he will
not get any defect by doing anything.as he is not smeared by sin(sinner)
he will not be bound even if he does not
do any work(karma)
As controlled (samyami) or as
tapaswi(penancier).
31)he attains niramaya( without any obstruction .
nirala),anupama(incomparable )Shapeless (nirakara),nirashraya
(independent),ashariri(bodyless),desireless,dualityless(beyond
Dvandva),moharahitha (without fascination),defectless,(lopa
varjitha),powerful,permanent Atma who is eshwara.
32)without any veda- oath(deeksha),without any hair
removal(mundana kriye),no diferentiation of Teacher and disciple(guru and shishya), without any yanthras and mudras attains permanent Atma
who is esha.
33)shaiva, shaktha, human
religion,pinda ,rupa, organs like feet,
beginning,nishpathi (origin of word) pot excetra logical
thoughts- without these attains
permanent atma who is esha.
34)by whose swarupa (form) the
characharas(moving and non moving) world has born,in whom it finally gets
destroyed (laya),attains such permanent
atma(self) who is esha.
35)pranayama vision (drishti),
postures (asanas),bodha, abodha,nadi prachara --without these attains permanent atma
(self),who is esha.
36)multiplicity ,duality(dvaitha),
ekathva(advaitha), feeling of otherness, or anuthva (atomic),longness,greatness
, shunyathe(zeroness) or pramana
(evidence, proof) Prameya(to be proved)(known) ,
equality(samathva) --- -without these attains permanent atma Who is esha.
37)well controlled(susamyami) or
uncontrolled (asamyami) collective or
non collective (sangrahi or asangrahi), karmaless (nishkarmi )or with karma
(sakarmaka), attains permanent atma Who is esha.
38)without body ,intellect, senses,
mindless, tanmathraless, without their
gross form, Egoless,(prideless), without
five elements(panchabhuthas),attains atma (self), who is esha.
39)in differanceless yogi’s mind after having in mind obligations(vidhi)
and prohibitions(nishedhas) paramathma
Bhava he will have no clean and unclean,genderless
feelings.though they are prohibited to him,he can do
All these as he is out of rules.
40)where mind and speech are unable to understand there how to get taught
By guru?.The teacher
who taught and pupil who
learnt are equally
Bright
tatvas.
chapter 3:
1)no division of guna and nirguna
.(atrbuted and non attributed) how can i worhip shiva who is
joy viragaless guna vigunaless(changeless),clear,worldless,
In universe form,distributd,skylike,
shiva how can i worship?
2)shiva has no colours lik white excetra.h is cause- effect and athita(beyond) .such changeless (vikalpa less)
i am.friend,how shall i bow my head(namaskarams) to shiva who is seen in me.
3)i have no origin.no
dependency.because i am always
present.in me there no smoke of illusion. No cloud has covered
me.because i am always present.i don’t borrow light from other light.i have no other
light.because i am always
Enlighting. Skylike Samarasa(equally distributed in all)
jnamrutha(nect of knowledge) i am.
4)how shall i say it is desirable thing or not desirable?. How
shall i say it is union (yoga) or non-union(viyoga)?how can i say it is
themeful or themless?
I am skylike samarasa(equally distributed)
jnanamrutha)
5) this cannot be called as dvaitha(dualism).
Can’t be told advaitha also.
Can’t b told eternal(nithya)
also.can’t be told temporal (anithya)
also. I am skylike samarasa(equally
distributed) jnanamrutha(necter of
knowledge).
,
6) I
will telltruth.paramartha tatva(transcendental principle) is neither gross or delicate.: not
come, will not go.it has no beginning, middle and end.it is not para(higher) or
apara (lower).i am sky like samarasa
jnanamrutha.(nector of
Knowledge)
.7)understand all senses are like
sky.their objects are also like sky know.pure chaithanya has no bondage.no liberation.skylike
samarasa jnanamrutha i am.
8)friend, i am not
very to high to teach.(preach).i am not lakshya(aim)which is very high to understand.though i am not very
high.i am skylike samarasa jnanamrutha.
9)i am flame burning inactive atma’s karmas.i am flame burning sorrowless atma’s sorrow.i am flame burning
bodylss atma’s body.i am
skylike samarasa jnanamrutha .
10)i am fir burning sinless atma’s sins. I am fire attribueless
(dharmaless)
Attributes (dharmas) of atma. I amm fire burning bondageless bonds of
Of atma.i am skylike samarasa jnanamrha.
11)i am not non existant.(abhaavan).i
am not existant also.i have no -union(yoga) or non union
(viyoga).i wont become mindless also.(chitta rahitha)
Mindful also. i am skylike samarasa
jnanamrutha(elixer of knowledge).
12)In me no stages of
fascination and non fascination,(moha and nirmoha).in me there is
no stages of sorrow and sorrowless
state.in me there is no over imagination
of desire or desireless stage.i am skylike samarasa j nanamruutha.
13)i am not bound by creeper of
progeny of family.i have no joy.no endless joy.
I was never bound by ignorance.i am
samarasa jnanamrutha sky like.
14)rajas which
is in the form of family
–progeny-form is not my vikara (changelessness).family-progeny-form tamas is not my vikara. I am not vikaara
(disorganisation ) of satva also which produces
gunas likeknowledge and joy. I am samarasa skylike
jnanamrutha.(elixer of knowledge)
15)as I have no ego(ahamkara)
never I have no rituals(rule,vidhi) producing sorrow and condolences.i have no mind working by union of sorrows and joys. I am skylike
samarasa jnanamrutha .
16)i am end of vibration and
nonvibration.i am changelss.(not vikalpa). I am end of dream and awaken state. I am not favourable not unfavourable.i am end of theme(sara) or themeless.i am not
moving or non mooving
I am sky like samarasa
jnanamrutha.(nectar ofknowle dge)
17) this is not knowable 0r known;this
is not cause or effect ?(sadhya).This is beond speech. Not object of mind and intellect.how to explain (describe)
such principle like this? I am skylike jnanamrutha equally distributed
18)paramartha tatva ( transcendental
principle)is neither differentiated nor non differentiated.how can be
paramartha tatva not exist inside and outside?
It is not somewhere born
previously and now destroyed.i am
jnanamrutha
Distributed equally skylike.
19)i am that tatva(principle) which
does not posses love and hatred;no expansion no contraction. No division of circle or
angle. I am skylike eqally
Distributed jnanamrutha.
20)after denying awakenness (jagratha) dream and deep sleep (sushupti) how can it be
turiya(fourth)? When three tenses (times) are denyed how not to deny directions to it?paramartha tatva is a
position(condition) of supreme
Peace.i am equally distributed skylike
jnanamrutha.
22) no father mother and son to me
forever. To me no birth death or mind
for ever.paramartha tatva is sorrowless and firm.i am skylike jnanamrutha
23)unthinkable infinite(anantha) supreme principle is pure
and overpure.unthinkable infinite formhas not become unholy by smearing
Of any
other thing.unthinkable infinite form is not divided into
fractions.skylike equally distributed jnanamrutha i am.
24)
if paramartha tatva (transcendental principle) is single pure(dirtless)
then how can there be gods group there?how can there be
heaven excetra worlds be there? I am skylike equally distributed jnanamrutha .
25)how shall i explain pure principle (vimala tatva)as ‘iti’ or
’nethi’?how shall i explain that pure principle (vimala tatva)as whole not
leaving remainder(shesha)? How shall i describe that there is ‘sign’ or ‘no
sign’ to it?i am skylike equally distributed jnanamrutha.
26)though i am actionless i am always engaged in action.(work,karma).
My supreme fun is nonattachment and
relief from attachment. To be bodyless is my fun.i am equally distributed skylike
jnanamrutha.
27) this maya world is not constructed
by my
vikara(change in shape). By my
vikara (ugliness) wickedness and
dogmatism (dombikathe) have not occurred.
By my vikara(disturbed shape) truth
and falseness (non truth) have not occurred.i am skylike equally distributed
jnanamrutha.
28)no separation to me who is timeless
like evening excetra.though i am antharjnanarahitha) without inner
knowledge knowing external knowledge. I am not dumb or deaf.i
am also not pure feeling (bhava) without any change. I am jnanamrutha equally
distributed skylike.
29) that peaceful supreme principle
is not orphan.(anatha) or orphanless;
There is no mind or mindlessness.know
it as without all .(sarva rahita)i am jnanamrutha sky like equally distributed.
30)how
shall i tell it as temple in the middle of forest?how shall i tell it is
doubtful or determined?that peaceful supreme principle is continuously(incessantly)equal.i am
jnanamrutha equally distributed sklike
31)wheather living or dead it is always
shining.wheather with birth or birthless
It is always shining.though without
bondage and relief (liberation) it is
always shining.i am skylike jnanamrutha
eqally distributed.
32)though without production it is
always shining.though without family(samsara)it is always shining.though is
without total destruction (samhara)it is always shining.i am skylike
equally distributed jnanamrutha
33)even to tell simply you have no
name and form.no any other thing
separate from you or anything
attached to you .o shameless mind !why
do you worry(condole).i am skylike jnanamrutha equally distributed.
34)hey friend why do you cry?you have
no old age(senility) and death.why do
you cry?you have no births and deaths.wh do you cry?you have no other
change(ugliness)i am skylike jnanamrutha eqally distributed.
35)hey friend why do ou
cry?you have no your own form.why do ou cry?
Apart from yours you have no other form.why do you cry? you
will never become old. i am skylike equally
distributed jnanamrutha .
36)hey
friend why do you cry? you
have no age at all.why do you cry?you have no thoughts .why do you cry?you have no senses.i am skylike
equall distributed jnanamrutha.
37)hey friend why do you cry?you have
no lust(kama) why do ou cry ?you have no desires.why do you cry?you have no
fascination.i am skylike eqally distributed
jnanamrutha.
38) when there is no money to you how
do you desire wealth?when there is no
Wife how do you desire for wealth?
When there is no ‘i’ and mine how do you
desire wealth?i am skylike
equally distributed jnanamrutha.
39)there is no linga(sign)world either
to me or you.shameless mind appears as
Different.(many)in between you and me
there is no difference or non difference.i am skylike equally distributed
jnanamrutha.
40)to
you not even atom of vairagya
(dejection);you have not even atom of
desire you have no even atom of
lust(kama).i am skylike jnanamrutha
equally distributed.
41)there is no meditater in yourheart.therefore no Samadhi(trance);
There is no meditater in you; because to meditate no outside region.in you there is no other
thing in you.because you are not at all
separated either from time or thing.i am skylike equally distributed
jnanamrutha.
42)i have told themeful(summary) completely to you.paramartha (transcendent) Principle is free and natural.there is no i and you ;
no superior. No guru. No disciple .(shishya).i am equally distributed skylike
jnanamrutha.
43) if there is only i like
sky ,then how to tell that
transcendental principle (paramartha tarva)is
bliss(ananda) form or non
bliss(ananda) form.how to tell
Wheather it is knowledge(consciousness) or not
knowledge?
44)that single form
vijnana(knowledge)is not fire;not air;that science is not earth. Not water
know. That single vijnana(paramartha knowledge) does not keep quiet. No
movement. That single vijnana(transcendental knowledge)
Is vast like sky.know.
45)i
am not shunya (zero) also.not even ashunya(zeroless). Not pure form. Not
impure form. I will not become form(rupa) also. Not disturbed form
(virupa)also. Paramartha tatva is is self form.(svarupa)(it’s own form)
It can’t be decided as like this.
46) reject samsara
(family),leave.reject the feel that i have rejected.pure amrutha firm (dhruva) natural principle like poision destroys renunciation and non renunciation (athyaga)
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chapter 4:
1)For
him there is no avahana(invitation) of gods.no sending away(visarjana)
of gods.he does not need flowers,leaves,for worship.no need of chanting(manthras)
and meditation.to him shiva worship and
self worship
May
be same or may not be same.
2)he is not merely liberated from bondage and relief.not only liberated from pure and impure
feelings(thoughts).not merel liberated from yoga(union) viyoga(non union).he is always free
like sky;I am only like that.
3)Is what ever born is truth?is
whatever born is untruth?such a doubt has never come to my mind.i am
anamaya nirvana(liberation); this is
my form.
4)to me there is no anjana(attachment)
or niranjana(non attachment).there is no distance or non distance(near).(endless).in
difference no differentiation is seen.I
am anamaya liberation.(nirvana);this is my
selfform(swarupa)
5)previously abodha(unconscious) has
not become bodha now. (conscious).consciousness has not taken birth in me.how shall I tell it as bodha(conscious)
or unconscious (abodha) in me.?i am anamaya liberated.(nirvana);this is my self
form.(swarupa).
6)i have no dharma(religion).no sin.no
bondage.no liberation.nothing is seen as
Belonging or not belonging to me.i am
anamaya nirvana(liberation) only.this is my self form.
7)i have no para(supreme) or.no Apara(inferior).no
feeling of friend- enemy-and middle.how shall I tell wheather this is favourable or unfavourable? I am
anamaya liberation only(nirvana).this is my self form.
8)i am not worshipper(upasaka) or
thing to be worshipped.i have no advice(preaching) nor kriya(work).how shall I
describe knowledge form I am anamaya
nirvana(liberation) only.
?9)this is not omnipresent not to be
occupiedalso.here there is no dependency
(alambana) not independent also. How shall I tell this as shunya (zero) or
shunyaless(ashunya)?i am anamaya nirvana(liberation).
10) I have no knower.not thing to be
known also.no cause,no effect, how shall I tell wheather principle(tatva) is thinkable or nonthinkable.?i
am anamaya liberation only; this is my selfform.
11)nothing to differentiate me.no differention in me. Not
informative not known also.how shall I
tell that I will come or go.?i am anamaya
nirvana(liberation);this is my self form(swarupa)
12)i
have no body,I am bodyless also. To me no intellect mind and senses.how
Shall
I tell
I have desire (raga) or non desire?i am anamaya ;iberation only
I
am; this is my self form.(swarupa)
13)even
to mention(tell) no differentiation in
me. Nothing has covered me.frie
Nd,how shall I tell wheather it is
equal or unequali am anamaya nirvana (liberation).this is my selfform(swarupa)
14)i may be jithendriya(sense winner)
ormay not be;no control and rules have taken birt in me.friend,how shall I
tell as success or failure?i am anamaya nirvana only.this is my self form.
15) I never had object form no
abstract form.i have nobegining,mid end form. friendhow shall tll strong or
week?i am anamaya nirvana(liberation)
only.this is my self form.
16)child!i have no death ,no
deathlessness.(amrutatva).no poison .not poisonless also.how shall I tell pure
or impure.i am anamaya liberation.(nirvana), this is my selfform.(swarupa)
17)i have no dream for ever.no
awakenness.no day no night.no
yogamudra.how shall I tell about turiya(fourth stage) or any other stage?i am
anamaya liberation only;this is my selfform.(swarupa)
18)there is nothing in me.no
nothingless also.know.no maya in me.no mayaless also.how shall tell about evening rituals.(sandhyadi karmas).?i am
anamaya liberation(nirvana).this is my selfform.(swarupa).
19)know that all samadhies
(trances)are in me only.know that I am beyond lakshya( goal,brahma) and
alakshya.(goal less).how shall I talk about union (yoga) or
nonunion.(separation,viyoga).i am anamaya nirvana(liberation)only.this is my
self form.(swarupa)
20)i am not fool or scholar. Not
silence(mouna) nor silenceless(vimouna).
What shall I say about logic(tarka) or
vitarka(ill logic)? I am anayamaya nirvana only.this is my selfform.
21) I have no
mother,father,caste,family(race).no birth and death.how shall I tell that there are friendship and
fascination (moha) in me.i am anamaya nirvana. This is my selfform.
22) I have never become set .(astha).i
am always shining. There was never in me Opposites like teja(brightness) and
brightlessness.(nisteja).how shall I tell that there are sandhyadi (evening
excetra) karmas.(rituals)? I am anamaya nirvana liberation.this is my self form.(swarupa)
23)doubtlessly know I am
nirakula(casteless,raceless) doubtlessly know that
I am
endless(niranthara.contineous,endless).doubtlessly know that I am
Niranjana(unattached). I am anamaya
nirvana only.this is my selfform(swarupa).
24)child,courageous(bold)
jnanis(scholars of reality)renunciate meditation
(dhyana)excetra.they reject good
(shubha) and bad(ashubha). Drink thyagamrutha(amrutha of renunciation).i am
anamaya nirvana(libera
Tion) .only.this is my self
form(swarupa)
25) to one which is beyond human
intellect there metet features(chando lakshana) is not applicable. He is
indulged in samarasa after purification of
Feelings. Avadhutha describes supreme
principle(parama tatva)like this.
End of fourth chapter
Note(anamaya=diseaseless((dictionary
meaning)
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Chapter 5:
1)The truth existing like sky is
called om.this has not been told after enquiring
Summary of para and apara of creation.
That supreme truth won’t accept
.Creation from view of both vilasa and
avilasa(play and non play)
When it is like this akshara or
bindu(point)how it will explain?
2)you are truth argued(proved) by sentences like “tatvamasi”
by shruthi(vedantha).you are upadhiless sarvasama(equally distributed in all).
When you are sarvasama truth,hey mind
why do you cry?
3)sarvasama(allequal)principle has no
below,above,no inside,no outside;
All equal.(sarvasama)when it is like his
it can’t be told as one.(single).like this
When you are all equal truth,hey mind why do
you cry?
4)that all equal principle is not
understood (kalpitha kalpa)imaginated imagination
Or by cause and effect enquiry.it is
different from words or their sandhis(……………………..).when you are allequal truth
hey mind why do you cry.?
5)it won’t mix bodha and vibodha(conscious
and unconsciousess……).won’t mix country (own) and foreign.won’t mix time and
noontime.when you are all equal
truth,hey mind why do you cry?
6)this is not pot,not even sky in
pot,his is not jiva,not it’s body.there is no
Division of cause and effect in
this.when you are all equal truth ,o
mind why do you cry?
7)there is post of liberation without
any distance.(anthara). here
There is no short or long; no angle,no
circle. When you are allequal
Truth only,o mind why do you cry?
8)there is no shunya here.(zero) no
vishunya also;no pure,not impure also;this is not all(sarva),not visarva
also.when you are all equal truth o mind,why do you cry?
9)here is no matter of
bhinna(different)or vibhinna;no matter of in and out or
No matter of it’s meet(joining).to all
equal tatva(principle)no friends and enemies.when you are all equal truth o
mind,why do you cry?
10)in all equal principle no special
or equal disciple difference;no matter of difference of moving and nonmoving(chara and
achara).this is all endless(continuous) liberation state.when you are all equal
truth o mlnd ,why do you cry.?
11)that is without rupa and
virupa(beauty and ugliness,form and formless). Is it without different
or non different.? Is it without
creation and destruction.?when you are allequal Truth o mind,why do you cry?
12)as I am not bound with rope of
virtue and vice(attribute or attributeless) how shall I do function (work) of
birth and death?like this I am all equal pure unattached .when you are all
equal truth why do you cry? O mind.
13) here no feeling ,no non feeling.no
kama(lust) no akama(lustless).here light of jnana(knowledge) and
dark of ignorance (ajnana) are equal to liberation.when you rre all
equal truth ,o mind ,why do you cry?
14)here principle is continuous
principle.(tatva).here no union(sandhi?)
or it’s absence; no dependents ;all is equal.here all left(rejected
renunciated) all only.when you are allequal truth o mind,why do you cry?
15)here there is no
nikethana(house,residence),or houseless;no dependents ;
All is equal.no attachment or non attachment(visanga)here
no bodha or vibodha(conscious and consciousless).when you are allequal truth ,o
mind,why do you cry?
16)this world is ugliness(vikara) of
akshara(brahma)which is false.appearence of this world is also false(nontruth).
only self (brahma) is truth.when you are allequal truth o mind,why do you cry?
17)here jivatma
is all pervading (omnipresent) principle.here jiva is all
continuous.here jiva is single without
moovment .when you are all equal
Truth,o mind ,why do you cry?
18)as it is unthinkable it can’t
be known_some people say.again few people as it can’t be known like this it is unkowable.it is continuous (endless) single
bodha.(consciousness).when you are allequal truth,o mind ,why do ou cry?
19) here there is know bondage .no
liberation. No sin. No punya(sinless,or ood deed);no total, no shunya (zero)
when you are all equal truth ,o mind, wh do you cry?
20)if all equal truth is without colour or discolour,without cause and effect.
Without difference and nondifference(vibheda?),o
mind ,when you are only that Truth why do you cry.?
21)here omnipresent spirit (chaithanya) is interwoven in all.here
only
Nonmoving (fixed)spirit exists.that is
without(vivarjitha) two legs shape.
When you are allequal(sarvasama) o mind, why do you cry?
22)all pervading exists in all;it is
very pure and nonmoving(fixed)
It has no day and night.when you are all equall truth o
mind, why do you cry?
23)it has no meet through union
(bondage) or separation (viyoga)(vibandha).it has meet through yoga -niyoga.it has no union by logic and
illogic also. When you are all equal truth ,o mind why do you cry.?
24)here time and it’s vikala
is rejected.here atom of fire
excetra five elements areTotally rejected.(refused).only truth is not refused.w
hen you are all equal truth mind why do
you cry?
25)as it has no body and videha(bodyless..) has no dreams and deep sleep.it is beyond
name and method.when you are allequal truth ,o mind ,why do you cry?
26)it is sky like pure and vast
equal.it is unmanifest all equal truth beyond all.
Here there is no hard and
hollow(pollu).no change.whrn you are all equal
Truth o mind why do you cry?
27)here there is no relation of dharma and vidharma.(dharmaless).no
Relation of micro and gross; here
there is no relation of kama (lust)and
vikama
When you are all equal truth , o mind,
why do you cry?
28)to this all equal state no happiness (bliss) or sorrow;no
shoka no vishoka.
No division of teacher (guru) and
taught(shishya).when you are all equaltruth
O mind, why do you cry?
29)this truth has no bud.no
summary(theme).no themeless.no similarity to moving or non moving thing.not
dissimilar also.this is beyond enquiry and non enquiry.when you are all equal truth,
o mind , why do you cry?
30)summary of all is here it hs been
told.still there are natural
differences.but superimposition of karanatva(……………………………….) to matter is
false.when you are all equal truth ,o mind, why do you cry?
31)if truth is contineoussly
(endlessly)all equal all creations like
sky excetra
Are all like mirage as
shruthis(vedanthas) tell in many
ways.when you are allequal truth ,o mind, why do you cry?
32)one which is beyond human limit
there metre charecters(chando lakshana)
Won’t appley.after purification of all
thoughts (feelings)avadhutha
Indulged in allequal (samarasa)will
describe supreme principle.
End of chapter 5
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Chapter 6::
1)this whole world along with sky
excetra including us (ourselves) is a mirage
tell many shruthies(vedanthas) .if
continuous (eternal) sarvamangala (all welfare,all good ) principle is only truth,how can there be
upamana (comparison) and upameya(comparable)
2)supreme principle is not divided
;nor undivided ;that is not work(effect), not
vikarya(non work)also.if endless sarvamangala principle (tatva ) is only
truth where is place to yajna
(sacrifice) and penance?
3)eternal all pervading is mind
only,because supreme principle is is not
vast not non vast also.mind only is eternal
sarvamangala (all welfare) truth.how to grasp it by mind or speech?
4)no differentiation of day and
night,no rise or set eternal sarvamangala (all good)principle Is only truth
then where is talk of beginning and end?
5) lust (kama) and without lust moovmentless,eternal sarvamangala principle is only truth where can there be talk of in and out?
6) without theme and themeless shunya and ashunyaless eternal
Sarvamangala –thathva is only true how can there be talk of beginning and end?
7)without difference and non
difference without enlighter and enlighted ,eternal sarvamangala principle is
only truth where is avsthathraya.?or
whare is turiya?
8) truth cant be explained through
speech.it cant be without description also.it cant be told as known.it cant be
told as unknown also.if eternal sarvamangala principle is only truth where are sense objects,senses,intellect, and
mind.-these are.?
9)sky is also not truth.air is also
not truth.earth is also not truth.fire is also not truth.if eternal
sarvamangala principle is only truth
where is cloud? where is water?
10)after rejecting imaginated worlds,after rejecting imaginated
gods,if continuous sarvamangala
principle is only truth
where
is matter of attributes and defects?(charecters and defects)(virtues and
vices)
11)after rejecting death and deathless
,after rejecting karma and akarma if sarvamangala principle is only truth
where is going and coming?
12) if prakruthi and purusha difference ,cause and effect difference is not there,if sarvamangala
principle is only truth how to tell purusha and apurusha?
13) after refusing
no second; attribute and sorrow produced by it’s relation is not there.if only eternal
sarvamangala principle is only truth,
how can there be old,young, and child?
14)that supreme principle is
not beyond ashrama and
creed(varna).?is it not beyond cause
and doer?
if continuous sarvamangala principle
is only truth, how to tell losing and
gaining intellect?
15)creation is destroyed or not
destr0yed_both these are false. something
is produced or not produced- this is also false.
if eternal sarvamangala -principle,how
to tell is it destroyed or not
destroyed?
16) this is not
seen either by purusha or
apurusha(non purusha).female can’t see .nonfemale can’t see.if eternal
sarvamngala tatva is only truth how can there be intellect of fun or non fun?
17)without fascination -
condolence,without doubts and sorrows,if continuous sarvamangala tatva
is only truth how can ‘I’(myself) and ‘mine’ come?
18)in it there is no dharma .not
dharmaless (dharmaless)also; no bondage,no nonbondage ,no release when eternal
sarvamangala principle is only truth ,how can there be intellect of joy and sorrow?
19) there is no division of of yajna
performer(doer) and yajna,no division
of fire and havis submitting to it,if
sarvamangala principle is only
truth how can there be karmaphala(fruit
of karma) which they tell?
20)that is free from sorrow and non sorrow.it is free from pride
and non pride(vidarpa).
when eternal sarvamangala tatva is
only truth how can there be raga(love) and viraga(disinterest)?
..........................................................
21)there is no change vikara
(ugliness) of fascination and fun.no change (vikara)no vikaras(ugliness)
of greed and nongreed. if continuous
sarvamangala tatva(principle)is only
truth how can there be viveka(ability to
decide right and wrong?
22)there was no ‘I’ and ‘you’
for ever.when it is like this
other matters like
community(kula), and caste
are false. when I am
myself mangalaful (good) transcendental
principle how to do namaskarams?
23)matter of teacher(guru) and shishya is also gone.advices(preachings) are also gone. when I am
mangalamaya(welfareful) transcendental
principle(paramartha tatva) how to do namaskarams(to bow head)?
24)no concept of division of (classification) of body also..no division ofworld also. when
I am mangalamaya also.?i am
(welfareful) principle how to do
namaskarams?
25)i am not impure also.i am not pure
also.am I not clear firm pure.? when I am myself mangalamaya tatva
how to do namaskarams?
26)really there I no body.not bodyless
also.false . life was really never present.when I am mangalamaya tatva
itself how to do namaskarams?
27)to one which is beyond human intellect ,there meter
features(chandolakshana) won’t appley.but after purification of
thoughts avadhutha indulged (immersed) in samarasa,describes paratatva(supreme
principle)
end of chapter 6(six)
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chapter 7
seven:
)sri datta spoke :
naked person covering from wearing
torn cloth stitched,fallen on road side,walks in the path without
punya _apunya(good and bad).sits in a lonely place without people.will
indulge in samarasa (equally
distributed)as pure and unattached(niranjana).
2)in avadhutha there may be with features or without features.though he does
not have feelingsof right and wrong(fit
and unfit)he is efficient.he is holy by
mere(kevala) niranjana(unattached)principle(tatva).in him where s place for
arguments andcomplications(vivada).
3)like this avadhutha is beyond bondage of rope of desires(ashapasha).if he
wants he follows rules of cleanliness
and behaviors. otherwise no,he has
renunciated all;in him is pure unattached tatva.
4)in this condition how can topics of
body and bodyless? how can the matter of desire and non desire come.?
like shape of sky clean and firm principle is his natural nature.
5)where supreme principle(parama tatva) exists like
sky there how shall man sees truth like sense object?how can
there be form(rupa) and
formless(arupa)?there is there
possibility of(vishayikarana) objectivity?
6)that supreme object is eternal like
sky.pure and unattached.when like this bondage-disbondage-vikara(change in
shape) dependent difference and nondifference possible?
7)what ever exists is eternal single principle.there where is pride of
union or nonunion?like this everything is supreme eternal.in this condition how theme or
themeless possible?
8)whatever exists is skylike eternal pure
niranjana(unattached)tatva.how can there be
attachment or detachment possible? how can the presence of colour or
clourless possible?
9)one who has got that supreme truth
is real yogi wheather there is union or
not.let there be happiness or not(bliss)he himself is real enjoyer(bhogi).by
knowing natural (sahaja) bliss(joy) imagined by mind becomes negligent
With
slowness.
10)in this condition both gel and
special knowledge(consciousness) exist.one who is interested in
dvaitha(dualism) or advaitha(monism) how can he be liberated?How yoga is
possible in holy condition?this is skylike samarasa(equally distributed) tatva
11)there is no breakage (division) in it.there is no unbroken in this.it
has no relation with what is attached to
it. There s nothing like attachment in this.when it is like this how can there
be theme and themless (sara and visara).?this is skylike samarasa tatva.
12)this is tatva which is beyond all
appearances and proper.it is liberation only which can’t be described word
‘that’.there how births and deaths are
possible?here wheatheryou meditate or not?
13)like mirage all creations are
magic(maya).whole (partless) shapeless
Mangala tatva(good tatva)is one only.
14)we have no interest from religious rituals to till liberation.jnanis how they super
impose(adhyaropa) raga (interest) or disinterest(viraga)?
15)one which is beyond human limit there meter charecters(chchando
lakshana won’t appley.but after purification of feelings avadhutha indulged
(immersed) in samarasa(equally
distributed) explains this supreme
principle.
End of chapter 7
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chapter 8
1)for having done piligrimage I
brought ( bad name,defect)I brought bad name to your omnipresence.by meditating
upon you I brought bad nameto you who is unthinkable.by praising (appreciating
) you I brought defect to the fact that you are ‘beyond’(above all)
speech.excuse my these three crimes which I am doing (comiting)daily
2)the intellect of muni(saint) is not
killed by lust(kama).he has own senses.
Soft natured,pure , nothing is there
in him.;he does not desire anything.
Limited food, peaceful ,firm depending upon me only.
3)he is unintoxicated ,serious,added
with firmness ,free from six qualities (of hunger,thirst,sorrow,fascination,old
age,and death).he without becoming egoful(ahamkari)by himself respects
others.he is efficient.(capable).possesses
friendship.compasionate,knowledgeable.
4)he is kind.traits nobody.all
tolerating,heis summary (theme)of truth.pure minded,sees all equally helps
everybody.
5)features of avadhutha should be understood by
acharyas(teachers) of vedantha who are well versed in meaning of
vedavarnas(veda letters ,words).
6)to first letter ‘a’,who is beyond
bondages of desires,purely clean,immersed daily in bliss(ananda,joy,happiness) is the meaning.
7) to secondletter’va’,is beyond
predispositions(vasanas),niramaya(defetless…) one who is always immersed
in present is the meaning.to third letter ‘dhu’,though
his body is filled with dust,mind has lost all impurities of mind ,free from
dharana and meditation(dhyana) is the meaning.
8)to third letter ‘dhu’,though his
body is filled with dust,mind has lost all impurities.free from meditation
(dhyana) and dharana is the meaning.
9)to fourth letter ‘ta’,one who does
thinking of principles(tatva chinthana),one who has left worries and instincfs
.(pravrutthi).beyond ego(ahankara)is the
Is the meaning.
10)which is not different from
him(oneself),leaving amrutha form self(atma),inferior(low)crow has fallen below
turing towards hell.
11)having eyes like deer’s eye (of
beauties),eyes should be rejected by body speech and mind.if your mind enjoys
in that you have no heaven ,no liberation.
12)don’t know how and why this
deereyed (mrugalochane)is formed .faith hurting
Woman (female) is obstrrctive to heaven,liberation, and happiness .know.
13)blamed(dushitha) by
impurities(excretions) added with bad odour of urine,blood in skin
pot( furnace)(charmakunda) those who play are surely
Contaminated.
14)added with wickedness and pride
,woman who has left truth and purity(cleanliness), some one has created for
bondage of all jivas(lives)
15)female is famous as mother of three
worlds.but female’s vagina(womb) is
Hell.beimg born in that later man enjoys
in that only.alas!(ayyo)this is family condition.(samsara).
16)i know female is hell.she is really
bondage.(foolish man ) being born from female ,being induced by lust(kama) runs towards her only.
17)from vagina (womb) to breasts know as ocean of hell.those who play in it
How will they get beyond hell.
18)o low(inferior) mind , like hell being filled up by
excretions(wastes)
Vagina(womb) is fearful.do you won’t
see?how do run towards it only?
19)whole world added by god demon man is failed(defeted) by
bad odoured wound in skinpot(charmakunda).
20) somebody has created
female;in body of great terrific ocean
is filled with blood;vagina(womb) is low faced.
21)know as hell inside and wickedness
as outer ornament.here beauty is seen.! To higher great manthra she is supreme
enemy.
22)without knowing the nature of
life jiva got family.in w hich place he
Was born there only great joy to
him.this is fun of family.!
23)there innocently gods demons
humans become dead.they will go to
terrific(ghora) hell.no doubt in this
24)woman is like fire furnace,man is like butter ball.by her company he gets
melted.Therefore she should be rejected.
25)in drinks(liquors) three types; one
made with jaggery.will be like honey,made
out 0f starch(hittu).woman is
fourth liquor(drinks).by this only whole
world gets fascinated.
26)alcoholism is great sin;like this
only woman’s company.munies by leaving
both should be sincere in tatva.
27)body is formed by seven
elements.;this is occupied by worries.after of destruction of mindall
dhathus(elements)will get destroyed.in sound mind only sound intellect appears (takes birth).
28) this is composed by bliss form avadhutha dattathreya .those
Who study it ,listen they have no rebirth.
s
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,avadhutha
geetha
completed,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
S
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